FALLEN BASQUE FIGHTERS COMMEMORATED AMIDST ATMOSPHERE OF REPRESSION

(Reading time: main text 1 min, overall 2 mins)

(Report by Jardun Koordinadora translated by Dublin Basque Solidarity Committee)

The atmosphere was tense on September 25, 2021 in Leitza due to the presence from the early hours of the morning of the Civil Guard and the secret police. To this must be added the checkpoint and identification by the GAR (Guardia Civil “anti-terrorist” Rapid Response Organisation – Translator) of many of those attending the political event organized by the revolutionary organization JARKI. In the same way, the Civil Guard had no problem in stopping and subjecting to identification those who traveled by bus organized from Bilbao and Gernika. This was not the only episode of police repression since several JARDUN activists from Leitza complain of having been followed by the secret police over recent days.

One of the posters for the event (Photo source: Jardun Koordinadora)

The event organized by the revolutionary organization JARKI gathered hundreds of people in Leitza square. Once the flame was lit, to the sound of the adarras and the txalapartaris (traditional ox horns blown and wooden percussion instrument played – Trans.), the act began, under a gigantic ikurriña (flag of the Basque Country – Trans.). Next, the dantzaris exhibited the “agintariena” (see Notes) while a gust of wind snapped the rope securing the ikurriña and two young people had to climb the pediment to hold it for the rest of the act. Later, two bertsolaris took the stage asserting with their verses independence, socialism and amnesty, as the legitimacy of the fight of the gudaris (volunteer liberation fighters).

Dancing the Aurresku, the honour dance and presenting red flowers to the memory of the martyrs of the Basque struggle for independence and socialism. (Photo source: Jardun Koordinadora)

To conclude the ceremony, a member of JARKI read a statement in reference to the commemoration of Gudari Eguna. The statement among many other things vindicated the struggle for memory of Euskal Herria, and of those who have given all in for it, thus legitimizing their struggle and the celebration of this day. He also mentioned the presence of ‘dogs’ in different uniforms that act with total impunity, making it clear that there is no type of coexistence between the oppressed and the oppressors. To the revolutionary organization JARKI this underlines a clear principle: confronting who is oppressing you and who is keeping you under their control is not an option, but a necessity.

End of the event, singing the Internationale and the Eusko Gudariak (Photo source: Jardun Koordinadora)

The act ended with the singing of the Internationale and the Eusko Gudariak.

End.

SOURCES:

https://eh.lahaine.org/jarki-k-antolatutako-2021eko-gudari

https://www.facebook.com/Jardun_koordinadora-100598125431163

DIBSC explanatory NOTES:

  1. The Gudari Eguna (Day of the Soldier) originally celebrated the Basques who fell fighting the fascist-military coup in the ‘Spanish’ Anti-Fascist War or who were executed when captured or died as a result of their prison conditions. The martyrs in the struggle against the Franco dictatorship and after required that they also be included in the Gudari Eguna celebrated in October but since the Basque Nationalist Party dominates that commemoration and excludes the later martyrs, the patriotic left movement has changed the date to the last weekend in September and celebrates all the Basque martyrs. The last weekend in September was chosen because of the Franco regime’s execution of two ETA and three FRAP volunteers on 27th September 1975.
  2. Jarki is a revolutionary socialist organisation for Basque independence. Statement on who Jardun are: “It is an image that includes a group of organizations fighting for the achievement of the Basque socialist state, operating under common agreed ideological bases and minimums. JARDUN is a meeting place for different organizational frameworks, a movement that promotes their collaboration. To this end, it provides a common framework for the adoption, coordination and decision-making of the various organizations that make it up. Therefore, at different levels, it is a tool for solidarity between militancy, organizations and groups within it. Using these coordination frameworks, the ACTION will be made up of sectoral organizations with specific functions and well-defined roles to carry out in a sector-specific way. The aim of this sectoral framework is to promote the efficiency of the organizations, which, in turn, incorporate the Basque Country Workers’ Alternative in the field in which they work. In this way, all the organizations that make up JARDUN work within the framework of the same objective and strategic line, each of which deals autonomously with its own line of work.As long as we understand that the workers are the subject of the struggle for an independent, socialist and united Basque state. So, when we talk about the Basque Country Workers’ Alternative, we are talking about a comprehensive political alternative that meets the needs of the Basque Country Workers. Its aim is to reach all areas of Basque society as a tool for activating and organizing the critical pro-independence and socialist masses in the Basque Country. In other words, the Basque Workers’ Alternative must be a tool for confrontation that will lead us to a break with the states. Ultimately, JARDUN must be the organizational framework for the Basque Revolutionary Workers. In order to achieve the strategic goals of the Basque Revolutionary Workers, which must carry out the Basque socialist revolution, it must be a comprehensive alternative that must provide the means to carry out the necessary struggles.”
  3. Leitza is a town in northern Nafarroa (Navarra), one of four provinces of the Basque nation within the Spanish state.
  4. The Guardia Civil are a Spanish state-wide gendarmerie or militarised police force, armed and living in barracks. They were the physical backbone of Franco’s dictatorship and continued in a repressive political role following the “Transition to democracy”.
  5. The Agintariena is a ‘dance’ which resembles a short military parade with ‘arms’ to music; two lines of dancers march while a flag-bearer proceeds between them. At a particular point the dancers all go down on one knee with heads bent while the flag-bearer waves the flag over them all, seemingly in blessing over the fallen in battle. A mass example in a festival can be seen in the video clip https://www.youtube.com/watch?v=kfoTmQZC_gs with the irrintzi (traditional ullulating call) thrown in for good measure.
  6. Bertxolaris are performers of a traditional format of expression in song and rhyme on any theme. Competitions among these are held in the Basque Country in which the performers must extemporise rhyming verses on a given theme; these receive great public interest.
  7. “dogs in uniform” — “txakkurak” (dogs), a pejorative slang name given for generations to the police in the Basque Country.
  8. The Internationale is a song of revolutionary socialist struggle with lyrics written by an Anarchist activist in the Paris Commune of 1871 and put to music later by Marxist; it has been translated into a great many languages with examples in every populated continent. Eusko Gudariak (Basque Soldiers) is a Basque national anthem (in theme somewhat like the Irish national anthem “The Soldiers’ Song”). It was reputedly sung by ETA martyr Juan Paredes Manot (Txiki) while being executed by Guardia Civil firing squad in 1975, even continuing while mortally wounded by the first volley.

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