Around 30 Irish Republican prisoners in Roe House, a wing of Maghaberry Prison in Co. Antrim (occupied Six Counties) and in Portlaoise Jail in the Irish state announced a two-week hunger strike on Wednesday 16th in solidarity with Dr. Issam Hiijawi, a Palestinian, who is also on hunger strike within Maghaberry jail. Over 30 attended a solidarity picket this evening in Dublin, which was harassed by Garda Special Branch.
A number of Irish Republicans in the Six Counties were arrested some weeks ago in what was admitted to be an operation fed by MI5 intelligence and which involved entrapment with a British agent named in a number of reports as Dennis McFadden. Dr. Issam Hiijawi, a Palestinian, was arrested along with them.
All the arrested were remanded in custody and went through solitary confinement in a different block to the usual one for Republican prisoners, allegedly for Covid19 quarantine but have been back in Roe House for some time. Dr. Issam Hiijawi had been waiting for an MRI scan due to his medical condition but, after finally being taken to an outside hospital for the scan, was returned to solitary confinement once again upon his return to the prison. This is in Foyle House, which the prisoners describe as “filthy and dilapidated” and point out that Dr. Hiijawi could easily have been quarantined in Roe House, in communication with other political prisoners but was not permitted to do so. The prison guards who accompanied him to the hospital are under no restrictions. Vindictive harassment and oppression and not health requirements appear to be the real motivation here and Dr. Hiijawi went on hunger strike.
The Irish Republican prisoners of Maghaberry Jail, Roe House and Portlaoise Jail landings E3 and E4 said in a statement that Dr. Hiijawi has been subjected to “concerted, petty targeting ……. since entering Maghaberry” and took their action in solidarity with him. The IRPWA called on “the Maghaberry regime to step back from confrontation and apply common sense by transferring Issam to Roe House ….”
DUBLIN PICKET HARASSED BY POLITICAL POLICE
Over 30 Irish Republicans and independent socialists responded to a short-notice call by Saoradh and the Irish Republican Prisoners’ Welfare Association to assemble in Dublin to highlight the hunger-strike. The picket was held on O’Connell Bridge and received some support from passing vehicle drivers and pedestrians, with others interested in reading the leaflet being distributed or hearing the reason for the picket.
There were a number of uniformed Gardaí hanging around on both sides of the Bridge, including some in plainclothes, i.e the specifically political section known as “the Special Branch”. It was not long before two of the latter force began to accost picketers, demanding their names and addresses under threat of arrest if they refused, under the Offences Against the State Act. This Act is supposed to be used by the police to prevent a crime being committed but these Branchmen were using it to build up profiles on peaceful and legal political activists and also as an act of intimidation.
Some passers-by took notice when one of the picketers began to shout out to them explaining what was happening but the Branchmen just ignored him and carried on filling their notebooks.
The Dublin protest was the first on this issue but others are planned in various towns and cities in Ireland, in particular in the occupied Six Counties.
A leaflet from the Socialist Party of Ireland distributed at the antifascist rally in Dublin on Saturday 12th made a correct analysis of the source of the problems in Irish society of which the Far-Right are taking advantage in order to mislead people but also grow. But the leaflet text failed shamefully when it came to outlining the next steps to take.
Titled “OPPOSE RACIST DIVISION — Organise to stop the far right”, the leaflet correctly identified the haphazard Government restrictions as the cause of insecurity and confusion about the Covid19 virus, which fed the negationist movement. It also stated that the Far-Right was manipulating these people and working to infect them with racism and homophobia.
It was correct also to point to the need for socialists to expose the real issues and organise to resolve them.
However, the leaflet text went on to state: “Recent experiences have shown that small counter demonstrations with confrontational tactics have jeopardised the safety of anti-fascist protestors and can drive some some people further into the arms of the far right.”
Perhaps the Socialist Party can tell us what kind of counter demonstration would not be seen as having “confrontational tactics”. In fact since to their credit for the first time some of their comrades actually took part in one such counter-protest, on Custom House Quay on the 22nd August, they couldinform their party that the counter-protesters were attacked almost as soon as they stepped on to the Quay, before anything at all was said by them. Also, the Far-Right have been staging regular street protests since last year, many of them centred around the racist and conspiracy theorist Gemma O’Doherty, who recently unfurled a banner calling to “Make Ireland Catholic Again”. Should the Far-Right have been permitted to continue without public opposition?
The counter-protests were small because the majority of the antifascist movement did not participate in them. It was independent anarchists, socialists and Irish Republicans who first took up that task and at that time the Far-Right protests were quite small. When the Far-Right called a larger one for Leinster House, in a coalition of fascist parties and organisations, a fairly large force of Irish Republicans and independent antifascists confronted them and a number of the Republicans were arrested. Following that event, on 14th December 2019 a larger combined force of antifascists including Irish Republicans, Antifascist Action and socialist parties occupied the protest ground planned by the Far-Right outside Leinster House and outnumberedthe latter by about ten to one.
The small ad-hoc antifascist coalition of various political and social threads has been left to confront all the other fascist gatherings on their own. A Far-Right group called QAnon occupied the GPO forecourt for Saturday rallies as soon as the Covid19 restrictions were introduced and were left largely unmolested by antifascists to establish themselves as a weekly event, supported by fascist activists who travelled from different parts of the country to attend it. They were left unmolested by the Gardaí too, who nevertheless used Covid19 powers to harass Debenhams picketers around the corner in Henry Street and also by the Special Branch, Ireland’s political police, who harassed pickets held in solidarity with Irish Republican and Basque political prisoners, demanding the names and addresses of the picketers.
All subsequent rallies, pickets and meetings of the Far-Right were left entirely to the small aforementioned coalitions to oppose but when the Debenhams workers staged their march and rally on 8th August, the QAnon group abandoned their Saturday spot and took to Phoenix Park instead, showing the antifascist potential of a large gathering of the Left.
HISTORY OF ANTIFASCIST STRUGGLE IN IRELAND
The rise of the fascist movement in Ireland in the 1930s was defeated by Irish Republicans, who confronted them physically on the streets to the extent that the ruling class feared revolution and mostly acquiesced with De Valera’s government banning a Blueshirt march, after which the Blueshirts became integrated into the Fine Gael party and ceased to have a separate existence.
Every attempt to establish a fascist party since then has been promptly squashed by antifascists. In 2016 the European islamophobic fascist organisation Pegida tried to launch itself in Dublin and was driven off the street by massive mobilisation of both those advocating peaceful opposition as well as those favouring physical confrontation (by the way four Republicans still face serious charges arising out of those events). The tiny group of native Irish fascists was attacked on its way into the city centre and the East European contingent had to run or be brought to safety in Garda vans.
The fascist movement of Sir Oswald Moseley’s Blackshirts was physically opposed in numerous battles on the streets of British cities throughout the 1930s and after WW2, Moseley himself being knocked to the ground in Manchester and hit by a flying brick in Liverpool. Numerous battles took place in London too of course, the most famous being at Cable Street, where a coalition of Irish and Jewish antifascists, along with local Communist Party activists, fought a battle of several hours on 4th October 1936, principally with 7,000 London Metropolitan Police and all the mounted police of the city. The police got through the first barricade but failed to penetrate the second and the Blackshirts had to turn away, many being ambushed at other points such as at Hyde Park Corner.
After WW2 all attempts of Moseley and other fascists to organise were suppressed by robust action on the streets, the most serious being in 1958 in London’s Notting Hill area. Many of the post-war migration of Afro-Caribbean people to London lived in that area. Moseley’s Union of Fascists and the White Defence League organised and whipped up gangs of white youths to attack first migrant Caribbean males, then the white wife of a Caribbean man and finally Caribbean families. The Caribbean migrants and Irish and British antifascists organised defence and battles went on for two weeks. According to Wikipedia: “The riots caused tension between theMetropolitan Police and the British African-Caribbean community, which claimed that the police had not taken their reports of racial attacks seriously. In 2002, files were released that revealed that senior police officers at the time had assured the Home Secretary, Rab Butler, that there was little or no racial motivation behind the disturbance, despite testimony from individual police officers to the contrary.” (That pattern of police denial of racism and neglect of targeted communities became a repeated pattern and has also been seen in many other countries).
When fascists began to organise again in Britain at the end of the 1960s, the parties of the Left first advocated ignoring them and when they did eventually mobilise counter-demonstrations, marched them away from confrontation with the fascists. Meanwhile fascists were attacking sellers of socialist papers, socialist meetings, migrants and ethnic minorities. Some elements of the Left after a while adopted the slogan of “no platform for fascists” which became popularised among students and some staff in institutions of third-level education, eventually becoming policy of the National Union of Students.
A coalition of antifascists of various political backgrounds, including some acting unofficially outside their party discipline, mainly in AFA (Anti-Fascist Action) and small groups of revolutionary communists, anarchists, Irish Republicans and antifascists expelled from their parties (e.g. Red Action) took on the National Front, the League of St. George and the British National Party in numerous battles and smashed the ability of the fascists to take possession of any significant physical space in order to organise. On September 13th we passed by the anniversary of one of those battles in Lewisham, SE London in 1977 and we are nearly at the the anniversary of another,on the 18th in 1992 at Waterloo (the London Underground and train station, not the site of the 1815 battle in Belgium).
Throughout that period the main parties of the left (with the exception for a period of the SWP and the IMG) refused to confront the fascists physically and instead concentrated on organising events to attract youth away from fascism, principally through the Anti-Nazi League. It was however clearly the physical confrontations by antifascists on the streets, as had been the case in the 1930s that again defeated the rising fascist threat in Britain – for a time. Clearing the fascists from the street not only prevented the intimidation of Left activists and ethnic minorities and prevented the creation of fascist areas but also made it much more difficult for fascists to recruit and marshall forces.
LEARNING THE LESSONS?
Rather than draw on the lessons of those struggles in Ireland and in Britain, the leaflet text advocates repeating the mistakes. In effect, the leaflet advocates leaving the antifascist mobilisations for the moment and concentrating on the class struggle against the system. That strategy entails allowing the fascists to become established and grow unhindered, making it much harder to root them out later. But not only that – the Left in Ireland has a pretty poor record of taking on the capitalist system and is particularly weak at the moment, with the trade union movement largely supine. The leaflet points to the just struggle of the Debenhams workers, with which the SP is particularly closely connected, at least in Dublin; however it is well to note that those workers have been sacked, their workplaces closed and the struggle is a last-ditch defensive one for redundancy pay. In other words, we are nowhere near a situation where the overall struggle against the capitalist system is such as to cut the ground from under the Far-Right.
Because those loose antifascist networks currently active are not under the control of the SP and are hardly likely to heed their call, the effect of the leaflet text is to advocate a continuation of the current situation, where counter-protests will be outnumbered by mobilisations of the Far-Right, despite the fact that the fascist parties actually have tiny support, bussing in people to swell the numbers. Fascist attacks will continue and may well even escalate. Fascists will continue to arm with Garda impunity for their attacks but it is certain that when the antifascists arm likewise, they will be arrested for “possession of offensive weapons” and even jailed.
Finally, the leaflet failed to give any specific indication of a short or medium-term way forward except to “join the socialists”, i.e the Socialist Party. The leaflet could have advocated building a broad antifascist front and called on people to help in that work, to bring in people not currently active, to ensure large turnouts to counter mobilisations of the Far-Right. But it didn’t.
An antifascist and anti-racist march in Dublin on Saturday 12th September ended without any major incident. However a handful of counter-protesters who attended a negationist protest outside Leinster House were assaulted by a mob of fascists, a woman being struck on the head with a blunt object causing an injury requiring hospital treatment. Photographs and some video footage shocked many as the Gardaí were seen to take no action against the assailants and instead, to usher the counter-protesters further away from the fascists, with a woman bleeding copiously from her head.
The Irish Yellow Vests, led by notorious islamophobe Glen Miller and the fascist Catholic fundamentalist and racist organisation Síol na hÉireann, led by Niall McConnell, cooperated in staging a rally and march from Custom House Quay to Government Buildings in Merrion Street. Custom House Quay was the scene of another IYV-organised event on 22nd August when a counter-protest of men and women was attacked by mob of masked and often gloved men (supporting an anti-mask rally!), many armed with clubs and metal bars. On that occasion too the Gardaí had arrested none of the attackers but pushed and shoved the counter-protesters away, threatening them with uplifted batons. On that occasion too a counter-protester had required hospital treatment, having been knocked unconscious.
The anti-fascist demonstration on O’Connell Street was called by the United Against Racism organisation and the People Before Profit/ Anti-Austerity Alliance and, since it had received threats of attack from fascists, it was supported too by independent antifascist activists from Anarchist, Republican and Socialist backgrounds.
A number of speakers addressed the rally though the sound did not carry very well towards the rear of the rally but also many were distracted by keeping an eye out for fascists. One IYV activist approached the rally to photograph participants and soon got into an altercation with them, whereupon Gardaí arrived and removed him to the side of the road. Another brandished a placard, which was promptly seized by antifascists and torn. Some fascists were seen passing by, presumably on their way to Custom House Quay or Leinster House – one was observed carrying a thick length of wood with the Irish Tricolour attached to it — but did not engage with the antifascists.
Across on the other side of the road, at the corner with Princes Street, two or three older people had set up a couple of banners protesting about ill-treatment of the elderly in nursing homes — an entirely justified cause for protest however it is known to have been adopted by the Far-Right in Ireland. A very high proportion of Covid19 deaths in Ireland were in nursing homes and linked to Covid19 infection through lack of effective controls, which is a strange issue for the Far-Right to embrace since they variously claim that Covid19 is a hoax or that it is not at all a serious virus.
LED BY FAKE PATRIOTS BUT REAL FASCISTS
The rally on Merchants Quay, organised by the Irish Yellow Vest seemed somewhat larger than the one in O’Connell Street but a number were brought in from other parts of the country. Their promotional video showed the crowd being addressed in an energetic style by a man with a North American accent. His message was to refuse to wear masks, using exceptions permitted in the legislation, not to be afraid and to remain united. At one point he seemed to be arguing for anti-racism, which was somewhat bizarre while standing next to him was the mc of the event, Glen Miller, notorious racist and islamophobe.
After a little, the crowd formed up behind the colour party of Síol na hÉireann, a tiny fascist, racist and fundamentalist Catholic party from Donegal led by Niall McConnell. Apparently without any sense of irony, the party flew the Irish Tricolour, the “Irish Republic” flag and the golden Harp on a green field flag, with “Erin go bragh” (sic) of the Fenians.
The Tricolour signifies cooperation between Irish of different religions which, as we will see, is something McConnell will have no truck with; in addition the original pattern was sewn by French revolutionary women and presented to Thomas Meagher in 1848. Meagher was a member of the “Young Irelanders”, composed of Irish nationalists of both Protestant and Catholic religious backgrounds and he himself led a Union Army brigade in the American Civil War.
The Harp on a green field was modelled on the flag of the United Irishmen who rose against the British in 1798 and 1803 – nearly every one of their leaders was Protestant. The Fenians were a mixture of religious backgrounds (and perhaps none) and were excommunicated by the Irish Catholic hierarchy. The Fenians in England were accepted into the First Socialist International, led by Marx and Engels.
The “Irish Republic” flag was prepared in the home of Constance Markievicz for display in the 1916 Rising; she was a Socialist Republican and fought in the Rising as an officer in the Irish Citizen Army, the first working class army in the world.
COLOUR PARTY LEADER REVEALS HIS TRUE COLOURS
Approaching the four Gardaí standing by a couple of unsecured crowd barriers at the end of the Quay, a little farce was played out in which the Gardaí seemed unwilling to move and then were “forced” to do so by the crowd. Those who have participated in protests over the years and seen the Gardaí in action and their barriers, when they truly wished to stop a march, would laugh to see the video recorded by the Far-Right of the event.
At a junction the procession stopped for people to catch up (some participants even complaining at Miller’s exhortation to give consideration to the elderly and children) and were addressed by a number of speakers. The man with the North American accent was in action again in revivalist style and Ben Gilroy, Miller’s lieutenant, also spoke. In a video during the week, Gilroy had minimised the Covid19 deaths by stating that all but 100 of them had been of people with underlying health issues. Given that according to the HSE over 30% of Irish people suffer from underlying conditions of ill-health, it was a shockingly uncaring statement to make in support of the negationist cause.
Here Niall McConnell spoke too, announcing himself as the leader of “Síol na hÉireann, a hard-line Catholic Irish nationalist party”, having the effrontery to quote, completely out of context James Connolly, revolutionary socialist and Republican. McConnell insisted that Ireland is for the Irish and, attacking the EU, hinted at the “Replacement” conspiracy theory, in which the EU is allegedly trying to replace Irish people with migrants. He also accused it of spreading “LGBT ideology”. “Ireland is a Catholic country”, he insisted and, in total contradiction to at least 220 years of recent history, ascribed the Catholic faith to the motivation of our ancestors in fighting for freedom. Then he got down on his knees and recited The Lord’s Prayer in Irish!
It was noticeable that only a small number followed him on to their knees and also that a number of his statements drew uncertain responses. Following his speech, Lorraine Eglinton of the Irish Yellow Vests spoke, stressing the need for unity, which might be taken as an implied criticism of McConnell for introducing religion and race into the equation or perhaps just for stating his beliefs so baldly at a shared event.
FASCIST ATTACK ON WOMAN COUNTER-PROTESTER
While the major part of the Irish Yellow Vests march went to rally outside Government Buildings in Merrion Street, a smaller group of maybe 40 or 50 people went to protest a block away outside Leinster House, seat of the Irish state’s Parliament. This was apparently a split in the Far Right.
If this split was trying to attract less fascist and racist people what followed was truly bizarre. A couple of people who attended in a counter-protest but at some remove were approached by Far-Right supporters who appeared to argue with them, which is recorded on video. This soon attracted a mob, some masked (!) and one of which can be seen grasping a length of wood attached to an Irish Tricolour. They begin to push the couple of counter-protesters roughly and then one of them strikes the woman on the head, opening a wound with much blood running down her face and knocking her to the ground. She regains her feet and continues to stand as Gardaí move in and gently usher the fascists back, making no attempt to arrest any of them and soon pushing the counter-protesters down the road.
The woman received hospital treatment later, being released the following morning. In a press release following the event the Gardaí reported that no arrests or serious incidents had occurred! When they were contacted by journalists and shown video taken at the scene they changed their story to say that “some demonstrators had to be separated” and ultimately changing it again to say that “they are investigating the incident” and “had not received a complaint”. Are the Gardaí saying that although they witness an assault, or at least the immediate aftermath of one, they can take no action unless they receive a complaint?
Ms Izzy Kamikaze, an LGBT campaigner and writer, who had received the head injury, said that she intended to make a complaint, not just about the assault but also about the behaviour of the Gardaí. Some photos have appeared on social media allegedly identifying two of the attackers by name and as members of the fascist National Party. According to media journalists, the Gardaí have video camera footage tracing one of the assailants also which would be no surprise as the area around Leinster House is one of the most highly covered by CCTV video cameras in Dublin.
A PATTERN OF GARDA COLLUSION
This is not the first occasion in recent times that the Gardaí have been accused of collusion with fascist violence. On July 11th a small counter-protest to the large homophobic rally outside Leinster House was physically attacked and their banners ripped without Garda interference for a period and, when they did intervene, arrested none of the assailants. On two different occasions fascists within the QAnon negationists outside the GPO attacked a peaceful counter-protester without being arrested by the Gardaí. However when, following these attacks, antifascists surged into the Qanon crowd, the Gardaí quickly intervened and arrested at least one of the antifascists. On August 22nd at Custom House Quay a mob of over 50 men, many of them masked and gloved (supporting an anti-masking rally!) and carrying wooden clubs and metal bars, attacked a peaceful smaller counter-protest and knocked one antifascist unconscious. A few Gardaí then gently shooed the fascists back while more, including the Public Order Unit, began to scream at the antifascists to get back, threatening them with raised batons and pushing them violently, knocking some over and preventing them from even assisting their unconscious comrade. Those scenes too were recorded on video and shared on social media, both by fascists glorying in their actions and by antifascists exposing the fascist violence and Garda collusion.
A Parliamentary Question about Garda behaviour to the Minister for Justice from Independents for Change TD Catherine Connolly was refused, she being told that this is an area within the competence of the Garda Commissioner.
A group of antifascists, broad in composition but not large in numbers, went to counter-protest a rally in Dublin last Saturday and were attacked by a much larger mob, some of them armed, leaving one of the counter-protesters unconscious. The Gardaí then intervened, including members of the Public Order Unit, treating the assailants gently but pushing and shoving the anti-fascists and threatening them with drawn batons. What was all this about?
The event had been called by a rarely–heard-of organisation called Health Freedom Irelandand was advertised as being a “Protest Against Oppressive Government Restrictions and Mandates”, in opposition to Government restrictions around the spread of Covid19, against social distancing and the wearing of masks requirements and against any notion of the implementation of a vaccination program. According to the media, HFI is led by anti-vaccination campaigners Maeve Murran and Kelly Johnston, claiming that vaccination can cause autism.
So one might object to the stated purpose of the rally on health grounds, or intellectually reject the implied conspiracy theories, but why would antifascists specifically want to counter-protest this event? The answer becomes clearer when we examine the organisers of the event, some of the speakers and some of the supporting groups.
The event was to be officially co-hosted by the Irish Yellow Vests, a very small group led by the notorious Islamophobe Glen Miller. He and Ben Gilroy, one of the featured speakers, had tried to bind together such disparate groups as campaigners around the right to housing, water, against the bailouts of the bankers and subsequent austerity measures, evictions, against corruption, State repression — but also those with strange conspiracy theories. As a result the Yellow Vests had briefly enjoyed some support from a cross-section of forces opposed to the Government until Miller’s Islamophobia and the racist agenda of some of his supporters became clear, after which the group faded from the scene (though Miller could occasionally be seen supporting events of the Far-Right, such as in February outside Leinster House, against mooted “anti-hate speech laws”).
One of the speakers to be featured was Dolores Cahill, 2nd in the leadership of the Irish Freedom Party, another small anti-immigration and for a “Catholic Ireland” right-wing party and in attendance was its Chair Jim Corr and PRO Herman Kelly, the latter having in the past been PRO for Farrage’s UKIP and also taken part in a panel with Ulster Loyalist and British fascist Jim Dowson.
Numerous figures of the Far-Right were vociferous in their support for the rally, including activists of the QAnon group who have been taking advantage of the Government restrictions around Covid19 to regularly protest against them outside the GPO, apparently free from any Garda action (while sacked Debenhams workers and their supporters demonstrating around the corner in Henry Street, though masked and observing social distancing, were nevertheless victims of police intimidation and harassment). The QAnon group, including their chief spokesperson Dee Wall and others prominent in the group, also demonstrated recently against the letting of Croke Park to a group of Muslims to celebrate the Eid festival, supporting another Far-Right racist activist, Gemma O’Doherty, who declared her wish to “make Ireland Catholic again” (sic).
Of course, not all the hundreds who attended the rally on Custom House Quay were racists. Just days before, a member of the Irish Government, other politicians and business people, around 80 in total, had attended a parliamentary golf society dinner in Clifden, Galway, in apparent oblivion to all Government restrictions. People who are subjected to those restrictions, unemployed as a result or losing their business, were understandably angry, some even questioning whether the restrictions were really necessary. After all, if prominent people , including a member of the very Government, don’t seem to think them important ….
There are those who are not racists but who believe, contrary to overwhelming scientific evidence, that vaccinations do more harm than good. And there are believers in all kinds of conspiracy theories, other than the rational ones about capitalism and imperialism, who imagine a global conspiracy by dark forces encouraging homosexuality, immigration, etc, etc, allegedly pushed by the Communist Party of China through the UN and the EU! Some of those conspiracy theorists are racist and some are not but all find a welcoming home in the ranks of the Far-Right, whose own official parties and organisations are tiny. Some hard-line fundamentalist Catholics like John Waters, along with strident racist Gemma O’Doherty, seem able to set aside the alleged message of love for humanity in the Christian New Testament and are also embraced by the Far-Right.
Events of the Far-Right are often counter-protested by groups and individuals called together informally, without anyone exercising leadership. This has been the case with counter-protests to Gemma O’Doherty in Dublin, for example and to Niall McConnell, of the tiny fascist party Síol na hÉireann, who was expelled along with his propaganda stall from outside the GPO in an unannounced action some months ago.
Indeed, it has been a remarkable feature of most gatherings of the Far-Right in Dublin at least that no organisation or network has called publicly to oppose them (the one notable exception since 2016 has been the December 2019counter-rally outside Leinster House). None of the main parties of the Irish Left or Republican movement, although all opposed to racism and fascism, have made a public call for those mobilisations.
But in advance of the Custom House Quay event, this time there were two public calls for a counter-protest, one from the Belfast IWWU (International Workers of the World) trade union and the other from the Dublin Republicans Against Fascism network.
A small group of antifascist activists, gathered from such varied sectors as republicans, socialists, anarchists, anti-racism and animal rights met on Eden Quay with the intention of proceeding to mount a counter-protest to the rally.
A PREPLANNED ARMED ATTACK
At the advertised time of 1.30pm the relatively small group of counter-protesters came on to Custom House Quay, on the far side from where the invited speakers were standing. Further along the river wall, a mass of men was gathered, many wearing masks and gloves. Given that the rally was called specifically against Covid19 restrictions and wearing of masks, one must assume a different reason for their wearing them – such as avoiding identification and gloves for concealing fingerprints (which in turn makes it likely that many have fingerprints on Garda records).
According to statements of some of the counter-protesters, they had hardly stepped out on the Custom House Quay from under the railway bridge when they were attacked by the mob. One of the antifascists in the lead was heard to shout “Stand fast!” and then the wave of fascists struck, howling, punching, many wielding metal bars and wooden clubs. As soon as any antifascist went down many assailants joined in on kicking and stamping on him. The antifascists fought back but had no weapons.
Shortly afterwards, the Gardaí – including members of the Public Order Unit — moved in and opened up a space between both groups. According to participant and video evidence, they concentrated their numbers and ferocity on the smaller, unarmed group, the victims of the attack, shouting at them to leave, threatening them with drawn batons and shoving them hard. One of the counter-protesters lay on the ground, apparently unconscious but the police prevented any of his group going to his aid. The Gardaí ceased their pushing and threats only when they had got the counter-protesters about half way along Butt Bridge, by which time they had knocked a number to the ground, whereas their attackers were permitted to remain more or less where they had been, now taunting their victims.
A bizarre aspect of the whole event was the media reporting, with earlier reports making no reference at all to the conflict. Later reports included vague references that in no way described the situation, with a general projection of the Gardaí as an impartial order-keeping force in minor disturbances. An early photograph on the Irish Times website of the Public Order Unit and other Gardaí confronting antifascists on Butt Bridge quickly disappeared. When the conflict was finally described, in a report on Monday by Conor Lally of the Irish Times, allegedly from Garda sources, it was as though the antifascists had preplanned an attack! A few days later, the item was quietly edited.
Some reports, for example of RTÉ and print media, briefly mentioned a “counter-protest” on Butt Bridge, without any mention of how that counter-protest ended up there.
Given that the counter-protest had been promoted on the pages of the Belfast IWW and Dublin Republicans Against Fascism, had either organisation been approached by the media for comment? No, neither had, according to representatives of each.
Ógra Sinn Féin, one of whose members had been knocked unconscious by the armed fascists, posted a very short statement condemning the attack, along with a mention of the Gardaí making four arrests, one for possession of an offensive weapon. Taken in context, that too was bizarre – as though that Garda response was in any way an appropriate one in the circumstances.
QUESTIONS AND ANSWERS
Did the antifascists expect what happened?
Perhaps not entirely on the scale of it but according to various individuals who were there, they had all been made aware of the threats on the day and of reports that the fascists were carrying weapons.
“They were informed that we expected to be attacked and that some at least of the fascists were armed,” said a DRAF participant. “They still chose to go ahead. About half of them were women and some very small in stature. Hardly any seemed to have much experience of street fighting. Neverthelss, they chose to go ahead.”
There were also indications prior to the day, as people claiming to be antifascists had engaged in threats and counter-threats with fascists on social media. “Most of those antifascists made threats they couldn’t back up and then didn’t even turn up themselves,” said a young woman who was there in obvious disgust.
“I can’t even begin to express the contempt I feel for that kind of behaviour,” said a Republican who was also there.
An attack on such a scale and preplanned is something new. If the Left had forgotten history and needed a warning about the potential for violence of fascism, they were certainly given a reminder on the 22nd August in Dublin.
How to explain the action of the Gardaí? To threaten, push and shove the unarmed victims of the fascist attack? And their mild confrontation with the armed attackers?
“They knew exactly what they were doing,” according to one of the counter-protesters. “Even before we were attacked it was clear that was the intention of the fascists. They cops allowed the fascists to attack for a few minutes, then moved in, shooing the fascists away and shoving us, shouting and threatening us with waving batons.”
Viewing the video and hearing other accounts bears out her assertions.
What about the four arrests Gardaí made reported by media, one for “offensive weapon” and “three for public order offences”?
Counter-protesters are adamant none of their number were arrested. “There was one arrest at the east end of the bridge about half an hour after the fascist attack but none of that big armed mob that attacked us at the west end of the Quay were touched,” confirmed several.
Was this something new in the behaviour of the Gardaí?
“In scale, yes,” replied a Republican, “but not in essence. “The Gardaí favoured the Far-Right every Saturday at the GPO while they harassed Debenhams pickets around the corner, using Covid19 legislation. They also harassed our pickets about political prisoners a few hundred metres away, quoting the Offences Against the State Act.”
OK, harassment, but toleration of violence?
“A few weeks ago, an antifascist was assaulted in plain view in front of the GPO, even attempting to push him out into the traffic. Four Gardaí rushed over and took him away, questioning him. His assailants? Nothing. A few weeks before that, the Gardaí permitted people from the same group to cross the road and confront antifascists standing in the middle pedestrian reservation. Then one of the fascists walked in among the antifascists and assaulted a Republican who was sitting down; he retaliated and in a minute they were both rolling around in the southbound traffic lane. The Gardaí separated them, in the course of which one of them punched the Republican several times, then escorted the fascist safely back to his group. They didn’t even take his name, never mind charge him.”
Testimony of some participants in a counter-protest to the 11th July Far-Right protest would have given a strong indication too. The Far-Right had mounted a homophobic protest under the guise of being against pedophilia, using certain statements decades ago of the British-based activist Peter Thatchell and the fact that years ago, Roderic O’Gorman (who is gay), long before he became the current Irish Minister for Children, Disability, Equality and Integration, had appeared in a photograph with Thatchell at a Gay Pride parade. The homophobic rally had gained most publicity due to the presence as a speaker of dramatist and TV actor John Connors, who later apologised for his appearance and his words, claiming he had allowed himself to be manipulated by the Far-Right. A very small “March of Innocence” counter-protest had been organised and one of its participants said that even before they got around in view of Leinster House, the Gardaí told them they were not going to protect them. As they neared the rally, they were handled roughly with some blows and shoves by about 40 Far-Right “security”, without interference by the Gardaí, true to their word. The Gardaí only intervened when the Far-Right “security” withdrew and the general mob came forward to attack.
But what could be the reason for such Garda partiality towards the Far Right and hostility towards the antifascists? It is almost as though they see the Far-Right as the legitimate group and the counter-protesters as the problem. Could it be because the police are regularly confronted by some of the same people as are found among the antifascists on issues such as water meter protests, housing, austerity measures, republican prisoners, repression, etc? Or might it be even more sinister? Could it be that the Irish ruling class and State are keeping the fascists handy as a backup, in case they are needed to help cope with resistance to forthcoming austerity measures? Fascists have played that role in a number of countries.
BEIDH LÁ EILE AG AN bPAORACH
The fascists and Far-Right, including a number of the actual participants are crowing about the outcome of this attack on their social media networks.
Was it wise to counter-protest a rally so large with so few? Were the fascists in effect handed a victory?
“It kinda makes me angry when we get criticised for our low numbers,” said one who was there. “Other times, people have complained they didn’t know, hadn’t been informed. This time there was a public call. If we are few it’s because all the other antifascists don’t join in, it’s as simple as that,” she said.
“Are we supposed to just stand by and let them build up and up and do nothing?” asked another. “I don’t want our children and grandchildren to grow up in a fascist or racist country.”
Another expressed the hope that the incident would wake up the wider antifascist, antiracist movement.
“They might be crowing about it now,” said an Irish Republican, referring to the Far-Right, “boasting about how with weapons and twice the numbers they beat a small force of unarmed antifascists, about half of which were women. Although they can’t deny that we didn’t run and it was the cops who pushed us out of there. And they had to work at it too.”
“Beidh lá eile ag an bPaorach”, said a member of Dublin Republicans Against Fascism. It’s a saying in the Irish language – its meaning in essence being ‘There will be another day.’
“Mo Ghile Mear”, lyrics composed later in the the 18th Century lamenting the failing of an earlier Rising, a traditional Irish air at least generations old, combined in the 1970s, sung today in great style.
I have not researched the origins of this myself but the theme is well-known, so from relying on Wikipedia, the free encyclopedia: “Mo Ghile Mear” (translated “My Gallant Darling”, “My Spirited Lad” and variants) is an Irish song. The modern form of the song was composed in the early 1970s by Dónal Ó Liatháin (1934–2008), using a traditional air collected in Cúil Aodha, County Cork, and lyrics selected from Irish-language poems by Seán “Clárach” Mac Domhnaill (1691–1754).
The lyrics are partially based on Bímse Buan ar Buairt Gach Ló (“My Heart is Sore with Sorrow Deep” (but “Gach Ló” means “every day” and there is no mention of “My Heart” in the title – D. Breatnach), c. 1746), a lament of the failure of the Jacobite rising of 1745. The original poem is in the voice of the personification of Ireland, Éire, lamenting the exile of Bonnie Prince Charlie.Mo ghile mear is a term applied to the Pretender in numerous Jacobite songs of the period. O’Daly (1866) reports that many of the Irish Jacobite songs were set to the tune The White Cockade. This is in origin a love song of the 17th century, the “White Cockade” (cnotadh bán) being an ornament of ribbons worn by young women, but the term was re-interpreted to mean a military cockade in the Jacobite context.
Another part of the lyrics is based in an earlier Jacobite poem by Mac Domhnaill. This was published in Edward Walsh‘s Irish Popular Songs (Dublin, 1847) under the title of “Air Bharr na gCnoc ‘san Ime gCéin — Over the Hills and Far Away”. Walsh notes that this poem was “said to be the first Jacobite effort” by Mac Domhnaill, written during the Jacobite rising of 1715, so that here the exiled hero is the “Old Pretender”, James Francis Edward Stuart.
The composition of the modern song is associated with composer Seán Ó Riada, who established an Irish-language choir inCúil Aodha, County Cork, in the 1960s. The tune to which it is now set was collected by Ó Riada from an elderly resident of Cúil Aodha called Domhnall Ó Buachalla. Ó Riada died prematurely in 1971, and the song was composed about a year after his death, in c. 1972, with Ó Riada himself now becoming the departed hero lamented in the text. The point of departure for the song was the tape recording of Domhnall Ó Buachalla singing the tune. Ó Riada’s son Peadar suggested to Dónal Ó Liatháin that he should make a song from this melody.
Ó Liatháin decided to select verses from Mac Domhnaill’s poem and set them to the tune. He chose those that were the most “universal”, so that the modern song is no longer an explicit reference to the Jacobite rising but in its origin a lament for the death of Seán Ó Riada.
THIS RENDITION is to my mind and ear an excellent one in traditional-type arrangement and voices (not to mention looks of certain of the singers) and all involved are to be commended. I have not always liked the group’s rendition but this is just wonderful.
In history, we fought in Ireland for two foreign royals at two different times and on each occasion they left us in the lurch.
The construction of an Independent and Socialist State that integrates Araba, Bizkaia, Gipuzkoa, Lapurdi, Nafarroa Behera, Nafarroa Garaia and Zuberoa.
(On the 18th I reported on the launch of the Basque organisation Jardun, a coordinating body seeking to unite Basque left-national organisations and collectives in a revolutionary movement. Since then they have published a fuller manifesto of their aims, here translated from the Castillian version.)
The construction of a society based on the power of the Basque working class, on overcoming the class struggle and on the socialization of the means of production.
Overcoming all oppression against working women.
Reunification of Euskal Herria.
Remaking Euskal Herria Basque-speaking.
The new alternative of the Basque Working People is a pro-independence and socialist political project whose ideological principles have six main points:
The national question is framed within the various oppressions suffered by the Basque Working People, oppression that in the opinion of this coordinating organisation can only be overcome through independence. In other words, when we speak of self-determination, we are referring to the undeniable right of the Basque Working People to separate from the states that oppress them and to undertake a process of building an independent and socialist state.
Before talking about socialism, it is convenient to specify what we mean when we speak of the Basque Working People. The Basque Working People is made up of everyone who lives and sells their labour power in Euskal Herria. Every worker within the Basque Working People, from the moment they suffer exploitation and oppression, that is, from the moment they suffer the blow of capital in a crude way in their day to day life, has the potential to organize the revolution. Therefore, when we speak of socialism, we refer to overcoming the class oppression suffered by the Basque Working People, on the way to creating a classless society.
We must understand that the Basque Working People cannot undertake the fight against capital alone. It is necessary to maintain contact with the different oppressed peoples and to acceptmutual aid. Even so, JARDUN will always set down an unpassable red line, that the national framework of the Basque working people can never be doubted. (Translator’s note: I was unsure about what exactly was meant by this sentence but one Jardun’s supporters told me it means that any struggle expecting solidarity from Jardun must accept the Basque people as a nation).
It is necessary to overcome the sex-gender dichotomy and the reproductive role that capital imposes on working women, in order to overcome the oppression suffered by working women and the structural reasons that originate it.
Amnesty is a strategic term that, going beyond confining itself to the freedom of all those fighterswho have worked for the freedom of Euskal Herria, implies political recognition in the eyes of working people of the struggle they have carried out and placing at the disposal of popular justice those who have systematically oppressed them.
Within the current capitalist production model, the environment suffers from overexploitation, responding to the logic of obtaining the highest possible economic performance, generating more waste than can be managed and creating a degradation that in many cases puts living conditions at risk. That is why the environmental struggle can only be approached from a root change in the production processes.
The six points outlined above that define the ideology of JARDUN cannot be understood or addressed in an isolated way, since if their achievement does not go hand in hand with the others, the only thing that we will achieve will be to perpetuate the oppression suffered by the Basque Working People. In the same way, only by addressing these points from a class point of view will the workers of Euskal Herria be able to obtain control of the productive processes and political power, neutralizing the bourgeoisie.
Although the Basque Working People have the potential to carry out the revolution, only by acquiring awareness of their situation and organizing themselves in pursuit of national and social liberation can they begin the revolutionary process, forming the Basque Revolutionary Proletariat. JARDUN needs to be the organizational space of the Basque Revolutionary Proletariat. At the same time, the working people at an organic levelshould be composed of different sectoral organizations working under the same strategic objectives, for the construction of an independent and socialist Euskal Herria.
In the same way that our predecessors faced the oppression that this people has suffered and fought against fascism in Albertia, today, it is up to us to confront the oppression that working people suffer and for that, unity is necessary, it is necessary join forces. It is time to start joining forces. It is time to start adding forces. It is necessary to get together with different groups in Euskal Herria and defend a common project. It is necessary for different groups to join JARDUN, so that each one from their own fighting trenches can contribute what they can, with a firm commitment, and thus respond as a people, as a working people to capital. Since we are very clear about the way forward and what strategy has to be carried out. And let there be no doubt that we will continue working in that direction. For those who have given their lives, for Euskal Herria and for the workers of Euskal Herria.
“Whaaa ?” You wake up suddenly, wondering what was that noise. Your partner sits up beside you. The bedside clock says it’s 5 a.m While you’re still wondering what it was, there’s another crash. Your front door? “The children!” you think, jumping out of bed to protect them, as you hear men bursting into your house, running up the stairs ….. Too late, they’re in the doorway of your bedroom, shouting at you, at your partner, pointing guns at you … you can hear one of the children screaming ….
On Tuesday this week, 18th August, members of the Garda Armed Response Unit raided the homes of Irish Republicans in Dublin, Cork, Laois and Kerry, smashing through the front doors of their houses, frightening children ….
They took away laptops, phones, paperwork (including children’s school work and test results). In helpless rage or frightened, their victims could only watch ……. they were outnumbered and the invaders of their homes were armed.
Much more than an information-gathering exercise, this was a brutal act of State terror, to intimidate Republican activists, terrify their partners and children.
On the other side of the British Border, the counterparts of the Gardaí, the PSNI, armed British colonial police, raided Republican centres in Belfast, Derry, Dungannon and Lurgan, turning the places upside down, confiscating electronic equipment and documents. On Tuesday 18th, they also detained people, holding seven men and two women without charge and, according to a legal firm acting for some of the victims, were intending to hold them for further five days without charge.
The activists subjected to the early morning raids by the Garda Armed Response Unit are all supporters of the socialist Republican organisation Saoradh and it was their centres that were raided by the PSNI. For months members have had their cars stopped by the PSNI and searched as they went about their lives. The raiding parties claimed to be searching for evidence of involvement in “the New IRA” (a previously unheard of organisation).
SHAMEFUL REPORTING AND FELON-SETTING
The media reporting on this was a shameful exercise in parroting the line of the States involved, giving the victims no voice to tie the “New IRA” (sic) in with the killing of Lyra McKee, which has never been proven and going further to call it “murder” (i.e intentional homicide) which has not been proven either (and was most likely unintentional – an organisation calling itself the “IRA” did claim the shooting and stated the killing was accidental).
Irish newspapers quoted Sinn Féin fears of bomb attacks on them by the organisation on the basis of information they allegedly received from the PSNI, which is dubious reporting at best (hearsay second-hand from an unverifiable source) and absolutely shameful felon-setting collaboration from Provisional Sinn Féin. BBC reporting to its credit did not report the PSF-PSNI allegations, nor call the killing of Lyra McKee “murder”, though it did link “the New IRA” to her killing and also prejudged the detained (who have not even been charged), calling them the “New IRA nine”; interestingly, the report gave MI5 as the source for the intelligence upon which the raids were allegedly based.
The linking of the raids both sides of the Border on the proclaimed basis of information from the British secret service, MI5, raises questions not only about democratic rights and the powers of the states in question but even about the alleged independence of the Irish State. It intensifies the speculation that was rife when Drew Harris was appointed Garda Commissioner, having come straight from the PSNI, with allegations that he was an MI5 asset.
What should be our response to these raids, as Irish Republicans, as Socialists or as just plain Democratic people? Clearly it should be solidarity with the victims and condemnation of the attacks by the states. Of whatever the states may or may not suspect the organisation, according to the alleged democratic system, they are supposed to charge them or leave them alone. We are not supposed to tolerate the states deciding they don’t like an organisation or consider it “dangerous” and on that basis set out to harass and intimidate them and terrorise their families. States where that can happen are not democratic and we are all vulnerable to those assumptions of secret services and the actions of police forces. Gárdaí acting in this manner led to the unjust jailing of the IRSP Three, the false confession forced out of Joanna Hayes and her family, the harassment of the McBrearties, etc. In Britain it led to the jailing of a score of innocent Irish people in five different cases in the 1970s (including the Birmingham Six) under the Prevention of Terrorism Act and, in fact, the successor of that Act is now the Terrorism Act in the UK, the one under which nine Republicans are detained currently in the British colony.
It is not too difficult to proclaim one’s solidarity with struggles far from home, particularly when they gather a lot of international support. It is a different matter to stand in solidarity with the victims of the State at home. It is also more of a test when one may not agree with the ideology or some of the actions of those persecuted by the State. But if we do not stand in solidarity with victims of the State, we are telling it, in effect, that it may continue acting in the way it is doing, until the early morning we wake to our own doors being battered down, our own partner and children being terrorised and ourselves sitting in cells without daylight being deprived of sleep and interrogated without access to solicitor, family or our own doctor.
Raif Badawi was fined, sentenced to 1,000 lashes and 10 years in prison .
No doubt in conformity with Sharia Law
He received 50 lashes last Friday
A second round was postponed for medical reasons. His crime: Badawi established Liberal Saudi Network, a now-closed online forum that sought to encourage debate on religious and political matters in Saudi Arabia in 2008.
Flogging, Whipping, Scourging, Lashing, Caning –
different names for the oldest form of corporal punishment.
Flogging has been a common punishment since ancient times.
Jesus was scourged before he was crucified.
In England from the Middle Ages whipping was a common punishment for minor crimes.
It was used in British Army and Royal Navy until 1881 and in British prisons until the mid-20th century
Daily Mirror, London, 7 July 1954 Two men who took part in the Wandsworth Prison mutiny on May 26 got the “cat”…
Sacked workers of Debenhams picketed offices of KPMG, the appointed liquidator of their former employer to protest threats of injunctions. The workers are demanding the statutory two weeks’ redundancy plus another two and that they be treated as the first creditors to be paid out, instead of being last, as is usually the case in receivership. Until they receive an agreed settlement, the workers are maintaining their 24-blockades on Debenhams stores, supported officially by their union Mandate, to prevent the company removing its stock.
Finding other means to keep themselves amused.
The British-based department store retailer Debenhams closed its Irish branches in Dublin, Limerick, Galway, Waterford and Cork during the Covid19 lockdown earlier this summer and has yet to pay the workers their redundancy pay. Picketers attended Harcourt Street yesterday to gather outside the offices of KPMG, the multinational financial audit services company. KPMG recently claimed it has a potential buyer for a number of the Debenhams sites and while declining to name it, threatened to apply for injunctions against the picketers in order to remove stock and allow the new buyer to move its own stock in. RTÉ reported the company also claiming the union leadership had agreed and said that pickets in Cork were unofficial, both claims which however were denied by the new General Secretary, Gerry Light. RTÉ quoted Mr. Light as saying that the continuing pickets are officially backed by the union and that if there is a new buyer, they’d be interested in talking to them.
A placard displayed on the picket in Dublin pointed out that the workers have been blockading Debenhams sites for 131 days and one of the speakers at the picket acknowledged that keeping up an action over such an extended period of time is difficult. A number of speakers outlined the necessity to remain strong while Paul Murphy, socialist TD (member of the Irish Parliament) stated that the talk of injunctions was not a sign of strength of the liquidators’ position but rather one of weakness. Another speaker called for a strengthening of the pickets now and a number stated that any injunctions would need to be defied.
MESSAGE OF SOLIDARITY FROM THE FAMOUS ANTI-APARTHEID DUNNE’S STORES STRIKERS
Meanwhile, a message of solidarity came from some of the Dunne’s Stores Anti-Apartheid strikers, the famous strike 1984-1987 in pursuance of their union’s policy (then the IADTU, now incorporated into Mandate) not to handle good from South Africa (then under racist white minority regime).
Kate Gearon was shop steward (elected shop-floor workers’ representative) during the strike.
“What has happened the Debenhams workers is atrocious,” Ms. Gearon wrote. “Some workers have given decades of service to the company and then when it suits the company just abandons them.
“But what is inspirational is the fact the workers are trying to change legislation to protect all other workers from this terrible predicament.”
Ms Gearon added: “When we started our pickets on this day in 1984, people told us we couldn’t win. They said ordinary retail workers didn’t have the power to change legislation. Well 10 of us stuck to our guns and we forced the Irish Government to ban all South African goods.
“There were only 10 of us, there are 1,000 Debenhams workers. Imagine the changes they can force if they stick together in their trade union.”
Picketers outside the KPMG offices in Dublin chanted slogans including: “What do we want? Two plus Two!” “When do we want it? Now!” “When under attack– Stand up, Fight back!”and “Treat us right, treat us fair, or your stock ain’t going anywhere!”. The MC of the event also raised cheers when he told those in attendance that pickets were taking place simultaneously at KPMG officers in Galway and Cork.
Sites of Debenhams stores are being picketed on a 24-hour basis and solidarity can be shown by attending in person.
Press release, founding of Jardun (translated by D.Breatnach)
On Saturday August 15, two events were held on Mount Albertia in Legutiano.
“At 12 noon, at the top of Mount Albertia, the Eusko Lurra Foundation remembered the Gudari activists who fell in the war of ’36 fighting against fascism. This year the participation of women who fought for freedom and for the rights of workers in the war of ’36 was especially remembered, since women are have been greatly overlooked in this war.
“Later, in the surrounding of the Gaztelua oak grove, a political act was held. There, to begin the act, three veteran Ekintzales militants who maintained their militancy for decades were honoured. Later the organizations Eusko Ekintza and Jarki presented the new coordination called “JARDUN”, as an initiative for the union of forces of the pro-Independence Left.
“Today in Albertia, we bring to mind the gudaris (patriotic soldiers – Trans.) who, faced with fascism, fought for the freedom of Euskal Herria (Basque Country) in the war of ’36. Even so, we cannot, in any way, bring them to mind in a folklorist type of perspective. Passing beyond tears, we must approach today’s event from the point of view of the working people, whose only desire is to win and fight. That is why today, beyond only memory, we proclaim the legitimacy of the struggle of all those who in Albertia and in different parts of Euskal Herria have fallen fighting for this people. Precisely, the Albertia Day of 2020 has been organized along the line of that desire to continue fighting, in which its organizers want to make public a new tool that must respond to the aspirations of the Basque Working People. A tool that should function as a space for activation and organization.
“Due to fractures that have occurred for different reasons following the end of the previous cycle, the various organizations have not been able to overcome our differences and mistrust in order to agree on spaces for unity and coordination. Today, Eusko Ekintza and the revolutionary organization JARKI want to present a coordination space called JARDUN to the Basque Working People. JARDUN is not a split from anything, rather a framework that should shelter different national and local organizations, combining them in a political project and a strategy of a revolutionary independence and socialist nature. So that everyone can, from their space of struggle, organize individually or collectively.
“Today’s presentation, far from being what certain organizations are raving about, is in line with the capacity that the Basque Working People has historically shown when it comes to self-organisation in the face of the oppression it suffers. JARDUN is not a brand for the organizations that compose it to impose their ideology or their political project. It is a meeting point whose objective is to encompass and coordinate the Basque Working People, and all the organizations that work in favor of it, around broad but defined ideological principles. Its strategic objectives are clear: The construction of an Independent and Socialist state that integrates Araba, Bizkaia, Gipuzkoa, Lapurdi, Nafarroa Behera, Nafarroa Garaia and Zuberoa.”
(i.e the seven provinces of the Basque Country, including those on both sides of the Border between the Spanish and French states – Translator).
Albertia is the site of a battle in the Anti-Fascist war in Araba province from 30 November to 24 December 1936. The Basque Government’s forces launched an offensive on Villareal to take the town from coupist military-fascist forces and relieve the pressure on Madrid. Though the Basque forces significantly outnumbered their opponents, the latter were in defensive positions and had substantial air cover, while the Basque forces had hardly any. Eventually the siege was relieved by which time the Basques had lost 1,000.
Clearly a revolutionary movement needs to unite within itself different organisations and groups if it is to succeed. The official Abertzale Left had succeeded in this to a large degree, including under its umbrella a daily newspaper, a trade union, along with its welfare, political, cultural and social organisations. However, in taking the road of not only abandoning armed struggle but also focusing on the electoral path above all else, the official Abertzale leadership has taken some of its parts down that ruined road, causing confusion and fragmentation around it.
Is this Jardun a first step in the process of unification of the revolutionary alternative? Will it include the Amnistia and youth movements? Can it also include different elements such as anti-authoritarian self-organising groups? Will the internationalist arm of Basque national liberation, Askapena, be re-activated on a revolutionary basis? And can the mistakes of the past be overcome?