Alerted by a sibling to a short exhibition on the life of the Spice Man (Thom McGinty), a remarkable performance artist and character of Dublin streets particularly associated with Grafton Street, I was fortunate to view it on its final day.
The exhibition was part of the annual Phizzfest’s annual program and was staged in the Bohemians FC room above the Phibsborough shopping centre. The space was a moderately-sized room with a few installations, a film projector, panels of images and text displayed on the walls.
One of the panels at the exhibition.
Sadly the chatter of a number of people made it difficult – for me at least – to understand all the audio accompanying the film footage but some of the images were very interesting, in particular the reaction of Dublin adults and children to the Spice Man’s street performances.
When he spoke it was with a Scottish accent, having been born to a father from Donegal and mother from Wicklow and reared in a village outside Glasgow from where he recalled journeying on holidays to Baltinglass for family reunions.
He came to economically-depressed Ireland in 1976, trying his hand at a number of occupations before he found the one that both gave him success and defined him publicly.
Typically, his performance was silent, his movement stilled or gradual, slow but moving to avoid arrest.1 But his costume and makeup were something else. Though McGinty later initiated performances in social and political protest, his initial ones in Dublin were commercial promotions.
A gaming shop called The Dice Man was the first of these and the one that gave him the nickname by which he became known and found fame. It was one of the commercial promotions, ironically not a political one, that ended with his arrest.
The promoters of a run of The Rocky Horror show in Dublin hired Thom to promote their show which he did, walking the street in ‘horror’ facial makeup, a cerise basque, fishnet stockings and a thong. He was arrested.
McGinty was charged with acts contrary to public decency under Section 5 of the Summary Jurisdiction (Ireland) Amendment Act, 1871, and with breach of the peace. Thom protested that these were his working clothes and he had been contracted to wear them.
According to the arresting gardaí, complaints had been made that Thom’s buttocks were clearly visible, “and the only thing covering his genitals was a G-string.” He was bailed from Store Street Garda Station pending the trial but could not be released until he was given a raincoat to wear.
The Act, which is still on the statute books (according to the exhibition text) had sexual connotations and could be used against gay people. McGinty’s lawyer raised the ramifications of a conviction under this Act and the judge sentenced him to probation without recorded conviction.
The 1991 production of the Rocky Horror Show at the Bord Gáis Theatre could not have asked for better publicity and McGinty personally got exposure (!) internationally and offers of work abroad as a result, from which he always returned to Ireland.
Among social causes which Thom protested with performance was the financial penalty on the Union of Students in Ireland for breach of injunctions by publishing anti-pregnancy choice information in a case pursued by SPUC.2 Another was against restrictions on the sale of condoms.3
Thom’s performances and the causes espoused would have been of interest to me had I been living in Ireland at the time but they touched on my family in Dublin a number of times. Foremost was his support for the wrongly accused, framed and brutalised of the Sallins Mail Train robbery.
One of the panels at the exhibition.
It is nearly 50 years since three socialist Republicans were wrongly convicted and sentenced to nine and twelve years imprisonment. As a result of much campaigning, two of the accused, one of whom is a sibling of mine, were released with convictions revoked after 18 months in Portlaoise jail.
The third accused, who had absconded the day prior to the sentence, returned to Ireland and was immediately jailed, campaigners then switching to obtain his freedom, gained only ‘on humanitarian grounds’ after four years in jail and a hunger strike of 38 days.
Satirising the ‘sleeping judge’ in one of the Sallins trials (he was clearly seen sleeping but his co-judges and State denied it and then to embarrassment of State, he died days later). In suits, two of the framed, (l-r) Nicky Kelly and Osgur Breatnach.One of the panels at the exhibition.
A recent concert, packed both by audience and performers in the Vicar Street Dublin venue was organised by yet another sibling to promote a campaign for an inquiry into how that travesty of justice could be carried out by state police, Government and judiciary right up to the High Court.4
Thom was a strong supporter of liberal social rights such as the right to prevent pregnancy or birth and for gay and lesbian rights. His defence of framed Irish Socialist Republicans centred on their right to a fair trial and not to be brutalised, as did his support for the Birmingham Six.
One of the panels at the exhibition.
But he was far from being an Irish Republican. Dressed as the Grim Reaper with scythe, Thom also led a delegation of ‘Peace Train’5 people in protest to the offices of Provisional Sinn Féin where, in a twist of fate, it was another sibling of mine who had to receive him and to face the cameras there.
At the time, SF was the political party leading a struggle for Irish reunification and independence from British occupation and, though its leadership and much of the party’ base support was socially conservative, it was not that which focussed the attacks of two states and a statelet6 upon it.
And those armed and judicial attacks were backed by the imperialist and neocolonial-dominated liberal and social-democratic sector of society, the likes of the ‘Peace (sic) Train’ and ‘Peace Women’.7 I would have argued strongly with Thom I’m sure but regret very much his passing.
Thom McGinty (1952-20/21 February 1995)
Thom McGinty’s funeral, from one of the panels at the exhibition.
end.
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2Society for the Protection of the Unborn Child. After a long struggle ending pregnancy became legal within the Irish state but regulated under the Health (Regulation of Termination of Pregnancy) Act 2018, allowing for termination on request up to 12 weeks of pregnancy. Following a 2018 referendum, abortion services began on 1 January 2019, providing free access for residents.
3Following campaigning and public defiance of the law, restrictions on the sale of condoms were only finally removed in 1993 in the Irish state.
5https://en.wikipedia.org/wiki/Peace_Train_Organisation The issue is not whether bombing the railway line was a useful activity or not but rather that its condemnation took the place of condemning and drawing attention to the British occupation of a colony in Ireland and the brutal repression of resistance to that occupation.
6Although it has the trappings of a state, the Northern Ireland (sic) Assembly is a UK colonial administration.
Participants in a small picket outside a Dublin court on 13 April were threatened with arrest by Gardaí unless they dispersed.
The picketers were supporting two activists facing charges after being pepper-sprayed by Gardaí on the Dublin docks in October last year.
The event in October had been to symbolically blockade Ireland against imports from the Zionist state due to its genocide of Palestinians. Ireland is the second-largest importer of Israeli goods next to the EU and the largest single-state importer of all, exceeding even the USA.
Some of the Garda vehicles attending the Garda repression of picketers. (Photo: R.Breeze)
Pickets outside the Court of Criminal Justice in Dublin have been a regular feature in recent years, not only in support of Palestine solidarity activists but also anti-NATO protesters, housing activists and Irish Republicans (the latter being brought through the no-Jury Special Criminal Court).
While some attend the actual court case others picket outside with flags, placards and banners. Until the incident being described there has been no recorded trouble from the Gardaí. However on the 13th picketers were approached by at least 15 Gardaí from five Garda vans.
More of the Garda vehicles attending the Garda repression of picketers. (Photo: R.Breeze)
First they went to a lone picketer who was standing with Palestinian flags on the line dividing west from eastbound traffic outside the court. It is not known what words were exchanged between them but they accompanied him to the roadside for some time before detaining him in handcuffs.
The Garda leader then told the picketers immediately outside the court to leave the area and when they asked what law they were accused of breaking refused to reply except to directed them under the Public Order Act to leave or he would arrest them.
Some of the Garda participating in the repression of picketers, some of whom have already crossed to the other side of the road. (Photo: R.Breeze)
Most of the picketers crossed the road to the north-east side but after the Gardaí departed, slowly drifted back. Gardaí returned, their previous leader visibly angered as he once again told them to leave, adding that should he find them in the area, he would arrest without warning.
Once again most picketers crossed the road away from the Court but shortly thereafter the court adjourned, both activists of the Dublin Port incident emerging along with their supporters who had attended inside and shortly thereafter all dispersed in various directions without incident.
The legal advice is that neither the individual picketer in the road nor the others nearer the court were breaking any law and that the Gardaí, under instructions from somewhere, exceeded their powers, including under the Public Order Act.
Gardaí in front of the Court after repression of picketers. (Photo: R.Breeze)
The picketers viewed the Garda actions as an attack in general on civil liberties, the right to peacefully assemble and demonstrate and in particular on the right to express solidarity with the Palestinian people and to protest Irish State collusion in Israeli State genocide.
A couple of separate incidents occurred prior to the Garda action. In one, a seemingly hysterical man appeared before the solidarity picketers, with two others videoing him while he brandished a tabloid newspaper with a headline alleging a sexual offence by a migrant.
He departed quickly shouting racist sentences. Later another in similar vein approached to within a foot of the picketers asking them where they were from, alleging that sexual assaults were committed only by immigrants and twice made an unsuccessful grab for a Palestinian flag.
The two Palestine activists are due back in court on 11th June and the arrested picketer, it is believed, on the 12th. It has been suggested that legal observers trained by the Irish Council for Civil Rights will be in attendance outside, as they were during the Garda attack last October.
end.
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Hundreds gathered Wednesday night near the rear entrance of Leinster House, home of the parliament of the Irish state, in a demonstration organised by Mothers Against Genocide to protest the police attacks on demonstrators of the previous week.
Background
Over four days the previous week the Gardaí, police force of the Irish State, had attacked demonstrators in a number of different locations in Dublin. On Monday the MAGS group at the front entrance of Leinster House was attacked as they neared the end of their overnight vigil there.
The women were calling for Government action to match the will of the Irish population by preventing military supplies sent to Israel through Irish airspace and airports, to end processing Israeli bonds through Irish banks and to institute sanctions against the Zionist Occupation.
MAGS banner in Grafton Street later in the evening. (Source: Participant)
Eleven women and three men were arrested and taken to different Garda stations where a number of women were strip-searched, including one in an apparent cavity search; three men were charged under the Public Order Act and women pressured to accept an official caution.
Two days later, at a protest organised by the Boycott, Divestment and Sanctions (BDS) Society of the Dublin City University against the official opening visit of the Taoiseach (‘Prime Minister’) to a University building, Gardaí arrested a student for knocking on the window of the building.
On Friday, Gardaí attacked six protesters engaged in a protest at the front entrance to the Belgian Embassy in Dublin, where NATO is represented. The Anti-Imperialist Action protest was against the Irish elite’s attempt to slide the State into membership of the military alliance.
Those protesters were pepper-sprayed into their eyes, forced to the ground, handcuffed and treated so violently that the ankle of one man was broken; the breast of one woman was also grabbed. Two more picketing outside were also arrested, all again distributed around different police stations.
On public order charges, six also on trespass, all eight were brought to a special late court sitting that early evening where a crowd of supporters gathered.
All were bailed on a range of bizarre bail conditions including banned from protesting at Government buildings and a requirement to give 12 hours notice to the Gardaí with details before attending an embassy protest.
Wednesday night’s Leinster House protest
The mood of the crowd of over 500 last night in Merrion Street was militant, being addressed by a woman on behalf of the Mothers group. The crowd was joined by a group flying Starry Plough1 and Palestinian flags, bearing a banner of the AIA and a hand-painted one against NATO.
View of the rally in Merrion Street before the march. (Source: AIA)
The speaker introduced Aileen Malone, mother of Dara Quigley, a well-known blogger some years ago who appeared naked in public while suffering a mental ill health episode. One of the Gardaí dealing with the incident took a video of her and circulated it widely on social media.
Following that public shaming, Dara had taken her own life. Her mother pointed out that the offending Garda, instead of being dismissed, had been allowed to resign and keep his pension. She also condemned the Garda treatment of the women while extolling their courage in resistance.
Another speaker, introduced as representing Jews for Palestine Ireland spoke against the Irish State adopting the IHRA’s definition of antisemitism, the function of which, he stated is to protect the state of Israel against any criticism including regarding its genocide against Palestinians.2
He regretted the diversion from Palestine solidarity entailed in this focus, pointing out that genuine anti-Semitism is to be found among the far-Right while anti-racists and anti-fascists in Palestine solidarity, far from being anti-Semitic are on the contrary active against that variant of racism.
One of the banners at the rally in Merrion Street. (Source: Participant)
A woman from Mothers Against Genocide in Belfast spoke about the history of Irish resistance to colonialism and solidarity with Palestine which had no relation to the Irish Government, vehemently insisting also that being anti-genocide and for human rights is far from anti-Semitism.
Ruth Coppinger, Socialist Party TD, had signalled she wished to speak and was invited to so. She commented on Wednesday’s session in Leinster House when the Garda attack was defended by Mícheál Martin in respect of the right of access to Leinster House.3
A member of the Mothers in Dublin read a solidarity poem she had written and introduced the Resistance Choir, who sang Gonna Let No-one Turn Me Around, a lively song from the US Civil Rights4 movement of the 1960s,followed by slower lament about the Zionist slaughter in Gaza.
The energy in the crowd was dissipating by this point, almost an hour having elapsed and at last the direction to march was given. But where to? It was unclear. Earlier indications had been that one of the Garda stations would be the destination but now the Dept. of Justice was being mentioned.
The slogans shouted were those usually heard at Palestine solidarity events, with calls supporting the Intifada increasingly popular, and even one to Globalise the Intifada! US Warplanes out of Shannon! was another and NATO out of Ireland! was also heard.
Very appropriately also: One, we are the people! Two, We won’t be silenced! Three, Stop the bombing now, now, now, now!
Some banners during the march, seen here on the east side of Stephens Green. (Source: AIA)
The march proceeded, chanting, up Merrion Street, then into Merrion Row, turning left at the Huguenot Cemetery, then along the east side of Stephen’s Green, stopping briefly at the Dept. of Foreign Affairs building, then along the south side to the Dept. of Justice building.
But soon it was on the march again, perhaps heading for the Kevin Street Garda station … But no, along the west side of the Green now, past the Unitarian church where Edward Fitzgerald was married to his French revolutionary wife and then on again down through Grafton Street.
A meeting here was addressed mainly by one speaker, for some reason the crowd repeating his sentences. Not one speaker had yet referred to the attack on the anti-NATO protesters on Friday, much less their bizarre and repressive bail conditions. But perhaps we were heading for the GPO?
No, left and into Dawson Street, up to the Green again, then down Kildare Street to the front of Leinster House. There at last the crowd was addressed on behalf of the Anti-Imperialist Action group regarding the Garda attack on the anti-NATO protesters at the Belgian Embassy.
His talk was interrupted by cries of ‘Shame’ directed at the Gardaí and State. The speaker continued, referencing the resistance history of Irish Republicans and concluded by calling for unity of the Left against repression of any aspect of the Resistance, a call vigorously applauded.
To conclude the evening’s events a display concerning victims of Garda violence was presented, this including the case of Terence Wheelock, a working-class youth who died in Store Street Garda Station as a result of their violence, a crime then covered up by the State.
In Retrospect
It was important and a good act of resistance to organise an emergency protest5 this week and the eventual attendance of around 700 at such short notice was excellent. It is essential to meet repression of resistance with more resistance.
It was noticeable how low the numbers of Gardaí were and although uniformed and a number of plainclothes Special Detective Unit members followed the marchers, at no point did they attempt to stop the marchers or even to line up in numbers to protect the Government offices.
Most of the speakers at the commencing, intermediate and final rallies were clear that the Irish State had made a conscious decision to crack down on solidarity actions the previous week, using physical and sexual violence against activists, and of the need to continue solidarity and resistance.
The commencing rally was however too long and dissipated some of the energy. The lament as the last song just before that march, though no doubt appropriate in some contexts, continued that dissipation.
Coppinger, as a leading member of the Socialist Party was inappropriate as a speaker at the event. The party in the past has opposed boycotts against Israel and South Africa on the spurious grounds that it harms the oppressed people and works against solidarity between progressive settlers.
The Socialist Party also supports the Two-State proposal which would concede 80% of Palestine to the Zionist settlers. Coppinger personally and her party have also publicly condemned the Palestinian Resistance breakout operation of 7th October 2023.
The marching seemingly for ever, at times to symbolic but empty Government buildings was not helpful and most of the people already detest the Government. A good destination would have been at least one of the Garda stations where activists had been held the previous week.
Marching from and to an essentially closed Leinster House and Government buildings runs the risk of replicating the routine marches every month or so of the Ireland Palestine Solidarity Campaign.
The value of the Mothers has been their departure from that increasingly sterile practice and continuing in that vein would be a useful contribution to the solidarity movement and resistance in general.
Unity against repression is a historically-proven necessity and, as called for at the final rally last night, increasing unity between newer and longer-lived elements of the Resistance is also needed.
End.
An excellent riposte in the poster slogan/ meeting title. The design is based on the poster against strip-searching Republican women in the 1970s, design by Oisín Breatnach. (Source: Mid-Ulster IPSC)
1Flag of the Irish Citizen Army, first produced in 1914, the design is based on the Ursa Mayor constellation, including a plough in gold colour, with a sword instead of the ploughshare, all on a green background. A later version of the Republican Congress represents only the stars of the constellation in white on a blue background. The green and gold version was the one flown by the AIA.
3This was a spurious defence by the Taoiseach: a) It was before 7am and the Mothers were leaving at 7.30am; b) the pedestrian entrance was not blocked; c) the gates at the rear of the building were not blocked.
4But, like many of those songs, based on an earlier Christian song.
5There had also been an emergency protest outside Leinster House on last week’s Wednesday morning, Kildare Street being blocked for an hour without Garda action.
In the space of four days, Dublin has seen 23 activists in peaceful protests arrested and assaulted by Gardaí as the activists protested the slide of the Irish Gombeen1 ruling class towards NATO and their complicity in the Genocide in Palestine.
Mothers’ Day protest against genocide – 14 arrests
The Mothers Against Genocide group organised a vigil for Sunday night of Mothers’ Day outside Leinster House, seat of the Irish parliament and Government. The intention was to hold the event that evening but for some to remain there overnight, leaving at 7.30am.
At the gates of Leinster House, Kildare Street entrance. (Photo: D.Breatnach)
Plasticised printed photos of murdered Palestinian children were laid out on the ground with children’s shoes, toys etc spread around symbolically against the main gates with battery-powered ‘candles’ lit among them. Nearby a refreshment stall was set up.
By the advertised starting time of 7pm many had arrived and more kept coming, a very large crowd by nearly 8pm when there were some speeches, a few songs and a poem performed by different people, then a projection was being arranged after 9pm at which point I left.
Crowd at the event as dusk falls, approximately 8pm. (Photo: D.Breatnach)
The event was dignified, without even chanting. Policing was very sparse and low-key.
Despite the organisers’ commitment to leave at 7.30am and apparent agreement from the Gardaí present not to interfere with that arrangement, at around 6.00am more Gardaí2 arrived and demanded the clearing of the gates by removal of the icons to the murdered children.
In protest, some of the participants lined themselves up in front of the gates. The Gardaí approached the women, trampling over the photos and symbolic children’s items and began to remove the women, some of them quite violently, resulting in their arrests and those of three men also.
Banner of the organisers at Leinster House wall, Kildare Street. (Photo: D.Breatnach)
The 14 arrested were taken to different Garda stations where some women were strip-searched, an invasive psychological weapon used extensively by the British Occupation against Irish Republican women during the 30 Years War and still used by them against male Irish Republican prisoners.
All the women were obliged to choose right there and then between accepting a caution under the Public Order Act or to be charged and, under pressure, the women all seem to have been cautioned.
The three men were charged under the Public Order Act and will be obliged to attend the court to be processed. On Tuesday in Leinster House a number of TDs (elected parliamentary representatives) protested the treatment of the arrested. The Gardaí denied having carried out strip-searching.3
The Irish Council for Civil Liberties issued a brief statement to their network in response to the events, outlining the right to protest according to the Irish State’s Constitution:
We’ve heard from a lot of people who are worried by the Garda response this week to a peaceful vigil by Mothers Against Genocide. The fallout from this response along with potential new policing and public order laws and with the prospect of increased surveillance through facial recognition technology, risk undermining this fundamental democratic freedom. Today, as threats grow to restrict protest rights, defending this fundamental democratic freedom is crucial.
Protest isn’t the problem – it’s the solution:
You can protest – The Irish Constitution and European law protect peaceful assembly
You can film – Documenting interactions with Gardaí is allowed
You can’t be moved on without reason – Gardaí must give you a reason when asking you to move
The Irish Constitution guarantees your right to freedom of assembly, subject to public order. However, recent commitments in the Programme for Government have raised alarm.We continue to highlight how measures – including the expansion of police powers, banning face coverings at protest and the introduction of facial recognition technology into Irish policing – endanger our rights and freedoms.
The display outside the gates of Leinster House, Kildare Street entrance. (Photo: D.Breatnach)
On Wednesday morning a protest, composed mostly but not completely of women, at the treatment of people on Monday morning blocked the street outside Leinster House for a period of at least an hour4 without action by the Gardaí.
Protest at complicity of Irish Government in Dublin City University – another arrest
On Thursday evening Tánaiste (equiv. ‘Prime Minister’) Mícheál Martin’s visit to publicly open a building at the Dublin University Campus, accompanied by a heavy Garda presence was met with a protest organised by the Boycott, Divestment & Sanctions campaign branch of the University.
One of the students in the protest was arrested apparently for knocking on the window to convey the anger outside to those inside, Gardaí claiming at the time that he was damaging the window. The activist was released on bail amidst a crowd gathering in his support at the Garda station.5
Protest against NATO in the Irish State – 8 arrests
On Friday, a protest against attempts to push Ireland into joining the NATO military alliance was held at the latter’s representative facility in Dublin, the Belgian Embassy. Gardaí were very quick to respond and indeed had accosted and assaulted two of the participants a little earlier.
Protesters and Gardai in doorway of Belgian Embassy just before the attack of the latter on the former. (Photo source: Anti-Imperialist Action)
Six protesters lined up against the Embassy entrance at the Anti-Imperialist Action event were pepper-sprayed into their eyes and brutally assaulted, as were another two outside. As with those arrested on Monday morning, they were held in three different police stations in the city.
One of protesters, face down on the ground with his arms handcuffed behind his back, had his legs forced up behind, breaking his ankle.
(Photo source: Anti-Imperialist Action)
Supporters arrived to picket the police stations. After a few hours the arrested were taken to court, where supporters congregated also as the detained were processed for a late sitting of a judge. The charges were of criminal trespass or Public Order Act violation, both together for some.
In court they had legal representation and all were bailed in their own recognisance of 500 euro, which seemed fairly routine but the bail conditions were anything but. They were required to give 12 or 24 hours’ notice to the Gardaí of attending an embassy protest, supplying the details of the event!
The conditions for some included a ban on attending any state’s embassy in Dublin or demonstrating at any Irish Government building, while another is required to give notice – also of 12 hours — if crossing into the State from the Six Counties.
Facing a prospect of being locked up for the weekend otherwise, they did not decline the conditions for the moment and were released to meet a crowd of supporters outside the court in the early evening. As they lined up for a photo, all sang part of the Irish language Gráinne Mhaol song by Patrick Pearse.
The arrested and supporters outside the court after the former were released on bail. (Photo: D. Breatnach)
Repression of Palestine solidarity throughout the Western World
Throughout the Western world the response to the genocide being carried out in Gaza has had similar features: The complicity of the ruling classes, solidarity with the Palestinians of sections of the masses and the consequent repression by the ruling elites.
Within the territory of the Irish State the response of the masses has been marked in active solidarity with and public sympathy for the Palestinians, with little repressive action by the Irish State despite the proven collusion of the Irish ruling class.
The indications from this week are that the latter situation is changing and repression is being ramped up. This in turn indicates that the neo-colonial Irish ruling class feels threatened by action in Palestinian solidarity, other than routine marches through Dublin every month or so.
It is removing the liberal gloves and revealing the underlying sharp claws of a class that gained a state created in collusion with the British occupation to divide the country and to repress and control the insurrectionary forces upon the backs of which that neo-colonial class rode to power.
During the Civil War,6 the Irish state executed many more revolutionary fighters than had the British during the War of Independence7 and has executed a number since. Huge numbers have been imprisoned over years and it has colluded in covering for the bombers of its own capital city.
Where there is oppression, history teaches us, there will also arise resistance but that in turn usually results in more repression. Resistance rises to meet that repression and the movement must organise to educate, organise and unite that resistance, going forward until the masses achieve victory.
1A term somewhat equivalent to ‘carpetbagger’ describing opportunists amassing wealth through taking advantage of people’s misfortunes. Its origins are in the Irish language Gaimbín, applied to such Irish capitalist financiers during and in the wake of the Great Hunger of the mid-19th Century, now used to describe the neo-colonial capitalist Irish bourgeoisie.
2 The (mostly) unarmed police force of the Gombeen Irish ruling class.
Twenty-three activists arrested at three different Dublin events between Monday and today (Friday). Three women reported being strip-searched. Six activists were pepper-sprayed into the eyes.
Oppression leads to resistance; the system responds with repression. But repression can also lead to resistance.
Last Saturday’s IPSC “Hands Off Gaza” march, advertised as being to the US Embassy, reached a new low in compliance with the wishes of the Irish ruling class not to embarrass the USA, currently the world boss.
The IPSC led the march from Baggot Street through residential roads and streets to reach not the front of the US Embassy but near its side, far from the main road (where a small group of non-compliant people lifted Palestinian flags to the view and often beeps of support of passing traffic).
Section of the IPSC march – some of those carrying big printed placards joined a smaller group of protesters in front of the main entrance of the US Embassy. (Photo cred: IPSC)
The IPSC agree their march routes and rally locations with the Gardaí in advance, a different process than merely informing them in the interests of safe traffic management.1 The extent to which the IPSC leadership integrates with Gardaí wishes is not required by Irish State law.2
The understanding is that the Gardaí don’t want a large protest at the main entrance of the Embassy and beside the main road and those who did gather there were approached by Gardaí with the suggestion that they move down to the IPSC rally, which suggestion was declined.
No doubt the leadership of the IPSC considers that by compliance with the desires of the Gardaí, by not offending the authorities or frightening them, their organisation is regarded by the ruling circles as “responsible” and therefore placed in the best position to influence policy on Palestine.
Could they be right? Well, let’s check the actual concrete gains from their “responsible” leadership. Has the Irish Government barred Irish airspace to flights of US/Israeli munitions to fuel the Zionist genocide of Palestinians? Are US planes being checked at Shannon airport for military contents?
Has the Irish Government adopted a policy of Boycott, Disinvestment and Sanctions towards the genocidal state? Has the Occupied Territories Bill, a relatively mild piece of legislation entirely in line with international law and UN resolutions, though approved in 2018/ 2019 been enacted?3
The answer to all those questions is a resounding NO. Well then, what has this “responsible leadership” actually achieved in changing Government policy? The answer is simply Nothing. The IPSC however have brought thousands on to the streets to demonstrate solidarity with Palestine.
And that would be a great achievement if it were to employ those numbers in a way that exerted real pressure on the Government and the ruling class it represents. How far the IPSC leadership is from any such intention is demonstrated by their shameful capitulation around the US Embassy.
As most people in Ireland are aware, the USA is not only the biggest backer of the genocidal Zionist state but its essential backer, its very life-pump. Without the backing of the USA, the European colonist settler state of Israel could not have survived as long as it has.
Photo of the distant IPSC rally taken from in front of the US Embassy’s main entrance. (Photo cred: Rebel Breeze)
The IOF could not sustain its level of genocidal bombing of Palestinians for more than a week without USA supplies of bombs, shells and missiles. The ‘Israeli’ economy would long ago have collapsed without US financial support.
Politically the USA has used its veto in the UN Security Council, that undemocratic supreme ruler of the United Nations,4 against motions calling for a halt in the genocide. The US also employs its considerable economic pressure on other states not to oppose the Zionist genocidal state.
In view of the crucial role of the USA in maintaining not only the source of Zionist genocide but in its essential weekly supplies, one would imagine that US institutions and businesses in Ireland would be subjected to strong pressure from the Palestine solidarity movement.
That has not largely been the case and its symbolic representation, the US Embassy in Dublin, has been the target of large demonstrations led by the IPSC only twice in over fifteen months of genocide. And on each occasion in a side street, away from the main road.5
Rear view of the IPSC rally stage facing the marchers, photo taken with the US Embassy main entrance some distance up the residential street behind the photographer. (Photo cred: IPSC)
All of the main Irish political parties, those in coalition government and those aspiring to government, maintain cordial relations with the ruling circles of the USA and even formally celebrate the Irish national day with them in the USA on US Government premises.
Do the thousands up and down the country who march every couple of weeks or demonstrate weekly do so in order merely to feel good about themselves? I would submit that the majority desperately want to give real assistance to the Palestinians – to make a difference.
Those people are not getting any leadership from the IPSC. And though even at this late stage the IPSC could supply that, the indications are that it won’t.
The general attitude of the public within the Irish state is in solidarity with Palestine to a huge extent bemoaned by a number of ‘Israeli’ Zionist Ambassadors and Government ministers but that Irish feeling of Palestine solidarity does not generally translate into practical measures.
There have been some practical results in Palestine solidarity in divestment and boycott but these have been achieved, for the most part, by direct actions in occupations of college and commercial buildings not led by the IPSC and in most cases not even supported by them,.
Meanwhile, the State employs its repression on those who do dare to step beyond the “responsible leadership” of the IPSC, for example arrested in demonstrations at Shannon Airport and in actions in Dublin. The compliance of the IPSC leadership makes that repression easier for the State.
End.
Section of small crowd that gathered in front of the US Embassy main gate and by the side of the main road (instead of at the IPSC rally); around four people at first and then more joined them. (Photo cred: Rebel Breeze)
APPENDIX
Now Irishmen, forget the past! And think of the time that’s coming fast. When we shall all be civilized, Neat and clean and well-advised. And won’t Mother England be surprised? Whack fol the diddle all the di do day.6
In May 2021 the Gardaí rewarded IPSC’s consultative approach with a ban on a march to the Israeli Embassy, quoting Covid-19 legislation, with which the IPSC complied under protest. It fell to another organisation to announce the march and to ahead with it, in the event without arrests.7
In October 2003 the IPSC pulled back from calling for the expulsion of the Israeli Ambassador to Ireland (which in fact they had called for years earlier) and at the same time the Sinn Féin leadership was also pulling back from similar calls of the past.
The party was abstaining from such motions in councils and voting along with the Irish Government in Leinster House.
A speaker at the IPSC rally in the side street to the US Embassy in October 2023 (the only other IPSC one there in the current genocide phase) was asked by the IPSC not to call for the expulsion of the Israeli Ambassador in order not to embarrass a SF speaker. She correctly declined.8
Some IPSC stewards on that march were positioned near people calling for that expulsion in order to drown them out with non-stop leading of the more ‘acceptable’ slogans.
Shortly thereafter a rebellion of SF’s rank-and-file obliged the SF leadership to restore their original position of calling for the expulsion and the IPSC leadership returned to endorsing it too.9
Footnotes
1Some of their arrangements can actually cause higher risk of mischance, as when they pack large numbers tightly on the central pedestrian reservation in O’Connell Street, with a Luas tram line on one side and passing traffic on both sides. On one occasion I and some others with banners and flags on the west side, with the GPO behind us, were informed by Gardaí that we should join the packed crowd on the pedestrian reservation as that was what “our leaders” had agreed with the Gardaí. We had to insist that we were breaking no law and within our rights before they reluctantly went away.
2The Constitution guarantees the right to demonstrate, picket etc and the role of the police is supposedly essentially to facilitate that. Giving the police the power to decide on routes and even a veto on a destination not required by law is to collude in undermining civil rights and even encouraging further undemocratic restrictions. See also Appendix.
4Only votes of the UN Security Council are binding. It has a revolving membership but only five permanent members, any one of which can veto a proposal even if supported by the majority. The five Permanent Members are UK, France, USA, Russia and China.
6Whack Fol the Diddle by Peader Kearney, published 1917 (according to NLI). I don’t think Mother England would be surprised, nor yet father Gombeen Ireland – for are not the likes of these their very creations?
Thousands of marchers with flags, banners and three marching bands retraced the route of the anti-internment march in 1972 that ended in the infamous Derry Bloody Sunday1, a massacre of unarmed civilians by the British Parachute Regiment.
The nearest Sunday to the date of the original march, which this year fell on February 2nd has been chosen annually for the commemorative march over the 53 years since the massacre. People travel from different parts of Ireland and indeed from beyond in order to attend.
Section of the march coming down from the Creggan. (Photo: D.Breatnach)The colour party (bearing the flags) traditionally precedes the marching band. (Photo: D.Breatnach)
Derry is not well served by public transport from other parts of Ireland and there is no train station there.
There is a bus service from Dublin from the Translink company of the occupied colony but one would need to catch it at seven in the morning and then hang around in Derry for 3.5 hours waiting for the march to start. For this reason, many travel to Derry by car.
Equally, many others who would attend were the public transport available, stay home but an estimated over 7,000 participated in this year’s march. The theme this year was Palestine, once again as was last year’s too.
The day of the massacre
The original march was a protest against the introduction in August 1971 of internment without trial in the occupied colony. Almost immediately afterward the Parachute Regiment had massacred 11 people protesting against it in Ballymurphy, Belfast.2
Ballymurphy campaign banner in the Creggan awaiting start of march with Kate Nash centre. (Photo: D.Breatnach)
The 1972 march, along with many others, had been banned by the sectarian colonial administration. The Civil Rights campaigners knew that their legitimate demands3 were being obstructed by use of the Special Powers4 of the statelet and that they could win nothing if they were to acquiesce.
After the previous massacres it took considerable courage to march that day but perhaps they thought that with an advertised march, in daylight, with many film cameras covering, the Paras were unlikely to open fire. In any case, they decided to risk it.
At 4.10pm the first shots were fired by the Paras5 without warning and by around 20 minutes later they had killed 13 men and youths and wounded another 13, one of whom would die weeks later. According to the Saville Inquiry in 2010, they had fired over 100 rounds.
Not one of their targets was armed.
To justify the slaughter, the British Army claimed that they were fired upon and returned fire, killing IRA fighters. The British Government, in particular through Home Affairs Minister Reginald Maudling, repeated the lies as did the British media.
Bernadette (then) Devlin6 MP, a survivor, was prevented from speaking in the Westminster Parliament and she walked up to Maudling and slapped his face. In Dublin a general strike took place with schools closing and a huge crowd burned the British Embassy down.
In London, a giant march reached Trafalgar Square as its end was still leaving Hyde Park. In Whitehall the police prevented them from laying the symbolic coffins outside No.10 and in the scuffles the ‘coffins’ were eventually thrown at the police or knocked to the ground.
And a number of construction sites in Britain went on strike also.
The judicial response varied wildly. Coroner Hubert O’Neill, an ex-British Army major, presiding on the inquests in 1973, called it “Sheer unadulterated murder” whereas Lord Chief Justice Widgery in the ‘inquiry’ he led ignored all the local evidence and accepted the British Army’s lies.7
“The last Bloody Sunday march”
Provisional Sinn Féin organised and managed the annual march for many years but in January 2011 Martin McGuinness announced that year’s march would be the last, because of the UK’s Prime Minister David Cameron’s public apology to the relatives of the 14 killed in Derry.
The apology followed quickly on the verdict of the Saville Inquiry8 which totally refuted the statements at the time by representatives of the Army and of the Political and Judicial establishments: the victims had been unarmed and the Army had not been “returning fire”.
One side of one of the marching band drums (Photo: D.Breatnach)Section of the march about half-way along its length. (Photo: D.Breatnach)
Despite the UK State’s acknowledgement that they had no excuse for the massacre, not one of those who planned, organised or carried out the atrocity had been charged, never mind convicted, nor had those who conspired to cover up the facts. To this day, only a low-level soldier has faced charges.
Nor had there been government admissions of wrongdoing in the other massacres by the Paras intended to crush the resistance to the repressive internment measure, at Ballymurphy and Springhill.
A number of relatives and survivors of the original march declined to have the annual march cancelled, among them Kate Nash and Bernadette McAlliskey. Kate Nash’s brother William was shot dead on Bloody Sunday and her father, William, was wounded trying to save his son.
Bernadette McAlliskey was a survivor of the massacre and also survived nearly a decade later an assassination attempt in her home, being struck by nine bullets of a Loyalist murder gang. Despite opposition by and denunciation from SF, volunteers have kept the march going every year.
Each year different themes have also been incorporated into the Bloody Sunday March for Justice, including ones in Ireland, such as the framed Craigavon Two prisoners but also ones from beyond, e.g. the resistance of the Broadwater Farm housing estate in London to Metropolitan Police attack.
Section of the march in Creggan waiting to start, showing the Palestinian national flag and the Irish Tricolour in close proximity. (Photo: D.Breatnach)Big drums of one of the marching bands getting a workout in the Creggan while waiting for the march to start. ‘Saoirse go deo’ = Freedom for ever. (Photo: D.Breatnach)
Since 2011 Sinn Féin have boycotted the march but also sought to mobilise public opinion against it, claiming that relatives of the victims didn’t want the march to continue. The truth is that some hadn’t wanted it even when SF were running it, some didn’t afterwards but some did.
Such an atrocity has of course huge personal impact on relatives of victims but its impact is also much wider on a society and beyond, historically and politically. That historical memory ‘belongs’ to the people of Derry but also to the people of the world (as do others such as Sharpeville SA).
Those in power in society are aware of that and the media outside of Derry gives little or no coverage to the annual march while promoting other events there of lesser numbers and significance.
The ‘Derry Peoples Museum’ ignores the march in its Bloody Sunday commemorative program.
This year’s march
Sunday just past was one of sunshine and little wind, as it was on the day of the Derry massacre. But regular marchers remember other Bloody Sunday commemoration days of pouring non-stop rain, of squalls, of snow and sleet, of wet clothes, socks and freezing fingers and toes.
The march starts in the afternoon at the Creggan (An Chreagáin) and winds down to just below the Derry Walls, then up a long slope again before eventually ending down at Free Derry Corner9, the destination of the original march, where speakers address the crowd from a sheltered stage.
Marchers underway, led by people carrying 14 crosses to represent the unarmed civilians murdered by the Paras on that day 53 years before. (Photo: D.Breatnach) The band members are itching to go up in the Creggan. (Photo: D.Breatnach)
The sides of residential blocks in this area are also painted in giant murals to represent scenes from the civil rights and armed resistance period while nearby stands a monument to the martyrs of Bloody Sunday 1972 but also another to the 10 H-Blocks’ martyrs of the Hungers Strikes of 1981.
In this area, one needs to be blind not to be at least peripherally aware of the icons of proud struggle and of loss, of sacrifice.
Eamon McCann and Farah Koutteineh addressed the rally at the end of the march. McCann, a journalist and member of the People Before Profit political party is a survivor of the massacre. He is an early supporter of the Bloody Sunday March for Justice at which he has spoken on occasion.
Farah Koutteineh is a Palestinian journalist who was herself the news when in December 2023 she and a few other Palestinians were ejected from a Sinn Féin-organised meeting in Belfast being addressed by the Palestinian Ambassador as a representative of the Palestinian Authority.
Koutteineh had been denouncing the Palestine Authority’s collusion with Israel when she and the other Palestinians were hustled out to applause from many of the attendance. Not surprisingly from the Derry platform on Sunday she too drew applause in criticising SF’s position on Palestine.10
Speaking to this reporter after the march, Kate Nash said: “There is no chance the march will be ended. It will go forward into the future, a beacon of resistance against the injustices and crimes of states around the world.
“There are millions of us … people come from around the world to commemorate this massacre with us.”
end.
Series of images from the march (Photoa by D.Breatnach)
Footnotes:
1There have been a number of Bloody Sundays in the history of Ireland under colonialism and therefore the location and year are often incorporated into the name for clarity as to which is being discussed.
2There was substantial State interference with inquests during the period of the 30-years’ war in the Six Counties (and in some cases in the Irish state also), in order to avoid inquest juries finding the state armed forces culpable of homicide unjustified in law. The original inquest in 1972 on the Ballymurphy massacre recorded an ‘open verdict’ but a 2021 reopened inquest found the British Army killings “unjustifiable”. Even after the Derry massacre, in July of that year, the Paras again killed five unarmed people and injured two in the Springhill area of Belfast and again an ‘open verdict’ was recorded into the fatalities which included three teenagers and a priest.
3The demands were all of rights that were in existence in the rest of the UK, including an ending to discrimination in allocation of housing and employment and general enfranchisement.
4The Special Powers (Northern Ireland) Act 1922 gave legal powers to the authorities similar to martial law. Allegedly temporary, as is often the case the Act kept getting renewed until made permanent and its repeal was one of the demands of the Civil Rights campaign. The Act was finally repealed in 1973.
5There was a unit of other British Army soldiers stationed on the Derry Walls with special rifles and there has been speculation that some of the shots might have been fired by them but this has never been confirmed to date.
6Now McAlliskey then Devlin, she had been a candidate for the People’s Democracy party of the time, the youngest MP elected.
7And that was the ‘official record’ until the Saville verdict 38 years later. A clever contemporary lampooning of Widgery and playing on a soap powder advert, with excellent alliteration, had it that “Nothing washes whiter than Widgery White!”
8Although the Saville Inquiry delivered its verdict in June 2010, it had been set up in 1998, taking an inordinately long time (and a bonanza in legal fees for judge, barristers, lawyers and clerks) to reach a verdict already obvious to all the nationalist people of the Six Counties, most of the Irish people and probably millions around the world. The date of its setting up so near to that of the Good Friday Agreement suggests that its creation (and eventual verdict) was part of the ‘sweeteners’ of the Pacification Process and the Good Friday Agreement.
9A reconstruction of the iconic gable end of a small local authority house in the Bogside area of Derry which had been painted in 1967, during the Civil Rights resistance period, with giant letters proclaiming: YOU ARE NOW ENTERING FREE DERRY. The house was demolished during redevelopment of the area but the gable end was reconstructed as a monument to the resistance of the people of the city.
10Sinn Féin support the corrupt and collaborationist Palestine Authority and its backing political party Fatah and also celebrated St. Patrick’s Day with (then) President Joe Biden while the US was supplying the Zionist genocide with weapons, money and political backing.
1There have been a number of Bloody Sundays in the history of Ireland under colonialism and therefore the location and year are often incorporated into the name for clarity as to which is being discussed.
2There was substantial State interference with inquests during the period of the 30-years’ war in the Six Counties (and in some cases in the Irish state also), in order to avoid inquest juries finding the state armed forces culpable of homicide unjustified in law. The original inquest in 1972 on the Ballymurphy massacre recorded an ‘open verdict’ but a 2021 reopened inquest found the British Army killings “unjustifiable”. Even after the Derry massacre, in July of that year, the Paras again killed five unarmed people and injured two in the Springhill area of Belfast and again an ‘open verdict’ was recorded into the fatalities which included three teenagers and a priest.
3The demands were all of rights that were in existence in the rest of the UK, including an ending to discrimination in allocation of housing and employment and general enfranchisement.
4The Special Powers (Northern Ireland) Act 1922 gave legal powers to the authorities similar to martial law. Allegedly temporary, as is often the case the Act kept getting renewed until made permanent and its repeal was one of the demands of the Civil Rights campaign. The Act was finally repealed in 1973.
5There was a unit of other British Army soldiers stationed on the Derry Walls with special rifles and there has been speculation that some of the shots might have been fired by them but this has never been confirmed to date.
6Now McAlliskey then Devlin, she had been a candidate for the People’s Democracy party of the time, the youngest MP elected.
7And that was the ‘official record’ until the Saville verdict 38 years later. A clever contemporary lampooning of Widgery and playing on a soap powder advert, with excellent alliteration, had it that “Nothing washes whiter than Widgery White!”
8Although the Saville Inquiry delivered its verdict in June 2010, it had been set up in 1998, taking an inordinately long time (and a bonanza in legal fees for judge, barristers, lawyers and clerks) to reach a verdict already obvious to all the nationalist people of the Six Counties, most of the Irish people and probably millions around the world. The date of its setting up so near to that of the Good Friday Agreement suggests that its creation (and eventual verdict) was part of the ‘sweeteners’ of the Pacification Process and the Good Friday Agreement.
9A reconstruction of the iconic gable end of a small local authority house in the Bogside area of Derry which had been painted in 1967, during the Civil Rights resistance period, with giant letters proclaiming: YOU ARE NOW ENTERING FREE DERRY. The house was demolished during redevelopment of the area but the gable end was reconstructed as a monument to the resistance of the people of the city.
10Sinn Féin support the corrupt and collaborationist Palestine Authority and its backing political party Fatah and also celebrated St. Patrick’s Day with (then) President Joe Biden while the US was supplying the Zionist genocide with weapons, money and political backing.
Swiss police have arrested and detained Palestinian journalist and Executive Director of the popular Electronic Intifada website. According to reports he was interrogated for an hour at the airport after his arrival and released but arrested a day later.
Abunimah was due to give a series of talks in Switzerland and that fact, in addition to his journalistic work in writing for and organising weekly podcasts from the Electronic Intifada website give the context for his arrest which is simply pro-Zionist and pro-imperialist censorship.
The EI (Electronic Intifada) carries articles from its reporters inside Gaza and the weekly podcasts on YouTube provide analysis and discussion, along with interviews with commentators, writers and activists. Military expert Jon Elmer gives a roundup covering actions of the Resistance.
On a personal note, the weekly EI podcasts on Wednesday (now Thursday) evenings on YouTube became not only compulsory watching for me but also emotional therapy in the midst of the Zionist genocide in Gaza.
Ali Abunimah (Image cred: Al Jazeera screengrab)
Abunimah is a US citizen of Palestinian descent, fluent in Arabic, English and conversant with Hebrew. Founded in 2001, the EI website associate editors are Maureen Clare Murphy, Nora Barrows-Friedman, Michael Brown, David Cronin, Tamara Nassar and Asa Winstanley.
The site’s editors are no strangers to attempted and actual repression: Germany banned Abunimah from entering last year, while UK police raided Asa Winstanley’s home and confiscated his computer equipment, which they are still holding weeks later but without charging him.1
Palestinian solidarity activists in Switzerland have protested Abunimah’s detetion.
The UN Special Rapporteur on freedom of opinion and expression, Irene Khan, called Abunimah’s arrest “shocking news” and urged his release while Francesca Albanese, UN Special Rapporteur on human rights in the occupied territories bemoaned the European “toxic … climate” for free speech.
When free speech in one area of discourse is attacked, freedom of speech on all subjects is endangered so even those who are not very supportive of Palestine should protest Abunimah’s arrest in this blatant act of censorship and repression.
End.
Footnotes:
1 Winstanley is a member of the weekly broadcasting team as well as an author of articles on the site.
Claiming to be ‘Irish nationalists’, denouncing refugee accommodation, calling LGBT people “paedophiles”, promoting “Christian values” and attacking Muslims, calling people “traitors” for expressing solidarity with Palestinians.
What kind of ‘Irish nationalism’ is this?
In recent years far-Right elements in Irish society have been pushing an ideology composed of the elements listed above, while claiming to represent the Irish people and the Irish nation. In their justifications they sometimes refer to struggles in Irish history and to Irish culture.
They do this not only in words but also in debasing flags of the Irish struggle, such as the Tricolour and the ‘Irish Republic’ flag, by waving them at their public events and even, on occasion by playing Irish Republican ballads on their PA machines.
Plenty of Irish Tricolour flags brandished on this anti-immigration march in Dublin in May (2024).Flags of the fascist National Party can also be seen. (Photo sourced: Internet)
Yet with a tiny unrepresentative exception, these elements have not been involved in the promotion or creation of Irish music or dance. They have not struggled for the promotion of the Irish language nor do they themselves speak the Irish language.
As to the history of Irish struggle, again with the exception of a miniscule minority, the far-Right elements have not fought against the British occupation, not picketed British Occupation buildings, not confronted the colonial police nor agitated in solidarity with Republican prisoners.
Again, I ask, what kind of ‘Irish nationalism’ is this?
Palestine solidarity ‘treason’?!
As Ireland experienced a wave of solidarity with the Palestinian people facing a campaign of genocide by the Zionist regime and its Western powers allies, these far-Right elements not only disdained that solidarity but harassed and labelled those who expressed it as “traitors”.
Again, I ask, what kind of ‘Irish nationalism’ is this?
How is opposition to genocide or solidarity with another colonised and oppressed people the activity of ‘traitors’? Surely it is the natural reaction of people with our history? Doesn’t the term ‘traitors’ mean that the accused have aligned themselves with enemies of the Irish people?
In fact, that is precisely what these far-Right elements are doing themselves. They are aligning themselves with a number of Western imperialist powers but in particular, in the case of Ireland, aligning themselves with the rulers of the UK, invader and occupiers of the Irish nation.
That connection was amply demonstrated when the colonial police savagely attacked people attempting to set up a Palestine solidarity camp in the grounds of Queen’s, the colonial university in Belfast. As it is also by burning Palestinian flags alongside the Tricolour on Loyalist bonfires.
A sectarian July bonfire with the Irish Tricolour, ‘Irish Republic’ and Palestinian national flags on top awaiting burning. (Photo sourced: Internet)
Or by English fascist and Loyalist flags accompanying Zionist flags on demonstrations in England. And by far-Right posters and activists who called for friendship with English fascist Tommy many-names Robinson, notorious for supporting the Paratroopers’ 1972 massacre of protesters in Derry.
Love Irish history?
Recently a far-Right person posting on social media, while claiming to “love Irish historical sites”, denounced efforts to save the Moore Street market and 1916 Battleground because “it’s not Irish any more” and called for it to be torn down “to get them1 out”.
She called for the destruction of the oldest street market in Ireland and the site of the last stand of the GPO Garrison, the 1916 Battleground where at least four Volunteers were killed and the last place of freedom for hundreds, including five of the Seven Signatories of the 1916 Proclamation.
Again, I ask, what kind of ‘Irish nationalism’ is this? It is in fact aiding the property speculator who wants to demolish and obliterate Irish history and heritage, a speculator currently based in Britain, though actively assisted by Dublin City Managers and successive Irish governments.
Another poster on social media calling itself “Christian Wisdom” asked people to vote for “Irish nationalist candidates” in the forthcoming elections within the Irish state, the sub-text being against migrants or Left-wing candidates and presumably for religious sectarianism.
What kind of ‘Irish nationalism’ is this?
It aligns itself with the western imperialist powers, including the invader that has been in occupation of some part of our country for 800 years and still is.
It denies people the democratic rights to express their sexuality.
In promoting Christianity as ‘Irish’ and in opposition to free expression of sexuality, it seeks to put us back under religious social control and also opposes the 1916 Proclamation, which guaranteed “religious and civil liberty and equal opportunities… for all.”
In blaming migrants and refugees for homelessness, it is covering up for the actual people who cause that crisis: the bankers, property speculators and big landlords who keep making huge profits out of people’s needs and misery.
Who are they really? They are certainly not ‘Irish nationalists’ in the sense of the many who fought and sacrificed all in the struggle to free the Irish nation through 800 years of Irish history.
Fascists and racists based in Coolock, North Dublin city photographed in joint rally with loyalists in Belfast in 2024. (Photo sourced: Internet)
What it really is and what they really are
What they are disseminating is not at all Irish nationalism.
On rational examination of the evidence, I must conclude that these people are not Irish nationalists at all. But since they claim very stridently that’s what they are indeed, I must conclude that they are using that label to cover their real identity.
What they are really is simply nothing more nor less than Irish fascists, serving property speculators, corporate landlords, bankers, the native Gombeens and foreign imperialists. Or the ignorant manipulated tools of those fascists.
In total, enemies of the Irish nation, of working people and of all democratic freedoms.
End.
1Presumably meaning people born abroad (as were James Connolly, Tom Clarke, Constance Markievicz, Eamonn De Valera, Eamon Bulfin, the father of the Pearses and mother of Thomas Mac Donagh, father of Thomas Davis … and hundreds of other Irish patriots).
The image of freedom of the press in Western society has been undermined by the biased reporting of the corporate media and yet further by the wave of censorship of social media in recent years, including blocking media platforms.
Time and again readers have seen that the version of events reported is that which favours the western powers and if and when the latter’s enemies are reported it is done perfunctorily and often with an air of doubt.
In war zones, the reporters for western media tend to be embedded among western military and rarely among their opponents.
Media censorship was already rife on reporting the war in Ukraine but has spread higher and wider during the current ‘Israeli’ genocide in Palestine, causing increasing numbers of people to resort to social media news and commentary platforms. But these alternatives too are targeted in turn.
The Western powers have attacked social media platforms such as Telegram, arresting its founder a few days ago1 and this week blocking to subscribers throughout the European Union the Resistance News Network, which reported throughout the day on events in the ‘Israeli’ genocide on Telegram.
Pavel Durov, founder of Telegram, currently under French State arrest. (Image sourced: Internet)
Earlier this month the FBI raided the homes of two US citizens, Scott Ritter and Dimitri K. Simes, journalists whose broadcasting has been hosted by Russian media,2 in alleged concern over possible Russian interference in the Presidential elections (!).
Both men have been critical of US foreign policy, which is likely the reason for intimidation through house searches, the same going for the UK police ‘welcome home’ upon Heathrow arrival of Richard Medhurst, an independent journalist and his arrest under ‘Anti-Terrorism’ law.3
Censorship in Reporting the War in Ukraine
Ukraine war news censorship has been running since 2014 but it really ramped up when Russia invaded in 2022. Any prominent individual or site, whether pro-Russia or just NATO-critical that challenged or did not follow the western imperialist line, was soon subjected to censorship.
Pablo González, a dual-nationality Basque reporter, was threatened by Ukrainian intelligence agents and then arrested and jailed in Poland, allegedly for spying for Russia. No evidence was produced during the 886 days he was jailed but now he’s released4 they claim they have a lot.
The Russia-based site RT America was closed down in the USA in 2022,5 as was RT UK in the UK.6
Oliver Stone’s documentary Ukraine On Fire was removed from YouTube7 and veteran conflict reporter and author Christopher Hedges, who left his post as Middle East reporter for the New York Times because of the paper’s censorship, was censored again by YouTube.8
Oliver Stone’s acclaimed documentary on Ukraine prior to Russian invasion was removed by Youtube.
The Grayzone electronic media outlet was characterised as a ‘pro-Russia’ site and veteran anti-imperialist and celebrated linguist Naom Chomsky was accused of being naive or also biased towards Russia.
To what would be their shame if they were capable of such a saving grace, much of the western Left and liberals, both reformist and revolutionary-claiming sections, rowed in behind the censors and labelled all who didn’t swallow their line, including Chomsky9 as “Putinistas”.
The reporting of the western mass media was accepted uncritically while any alternative reporting was attacked, some being characterised as Russian-backed media (in contrast with the corporate media, which of course is free of bias!).
Challenging journalists have also disappeared in Ukraine, where regime-critical journalist Gonzalo Lira died in Ukrainian jail,10 whereas in Palestine, the Israeli Occupation Force had killed at least 116 journalists as August drew to a close.11
In their acceptance of western censorship, those sections of the Left helped to ideologically prepare the ground for the wide-scale censorship around Palestine about which some of them complain bitterly now.
6‘The UK media regulator Ofcom has repeatedly found RT to have breached its rules on impartiality and on one occasion found it had broadcast “materially misleading” content.[3][4][5] On 18 March 2022, Ofcom cancelled RT’s UK broadcasting licence “with immediate effect” after concluding the outlet was not “fit and proper” or a “responsible broadcaster”’(Wikipedia). The unconscious irony is staggering.
rebelbreeze 