IRISH STATE REPRESENTATIVES DECLINE TO CONDEMN SLAVERY

Diarmuid Breatnach

(Reading time: 4 mins.)

On 25th March 2026 the Irish State’s UN representative declined to vote in favour of the UN Declaration of the Trafficking of Enslaved Africans and Racialized Chattel Enslavement of Africans as the Gravest Crime against Humanity.1

The voting patterns reveal much about the world and the position within it that is occupied by the Irish state. The total voting membership present was 193, out of which 123 voted YES, i.e. in favour of the resolution. But where was the Irish State? It abstained, along with 51 other states.2

The Western Powers, its chief the United States and including Australia, Canada and all western Europe, including of course all EU states, abstained.

But most of the eastern European states also abstained: Albania, Armenia, Bosnia & Herzegovina, Bulgaria, Croatia, Czechia, Estonia, Georgia, Hungary, Latvia, Montenegro, North Macedonia, Poland, Republic of Moldova, Romania, Slovakia, Slovenia and Ukraine.

Voting YES in Eastern Europe were Azerbaijan, Belarus and the Russian Federation,

In Africa, including North Africa, all states voted YES for the motion.

In East Asia, China, Mongolia, North Korea and South Korea voted YES but Japan followed the Western Powers in abstaining (Taiwan is not a UN member state).

In S.E. Asia only Cambodia abstained, the rest of the states in the region voting YES.

In Central Asia, all UN member states voted YES.

In Western Asia (previously termed ‘the Middle East’), only Oman abstained, all other states in the region voting YES, i.e. in favour of the resolution.

In the Western Pacific only Palau and in the Southern Pacific, only Fiji abstained (along with Australia and New Zealand, as noted earlier, as medium powers within the Western Bloc).

In Latin America, only Paraguay abstained and as we’ll see, Argentina voted No to the motion. All other Latin American countries vote in favour.

Yes, Argentina actually voted against the motion, one of only three states voting NO, the other two being the United States and Israel.

The Irish state’s excuse for their abstention included3 “ … concerns regarding certain legal references and assertions that are either inaccurate or inconsistent with international law.”

While the Minister’s response seems to indicate concern over terminology and legality, the Irish representative’s abstention coincided with the whole of the EU, as the Minister indicated but also with most European states and with the Western Powers.

Or in line with the ‘Global North’, in other words. And against the votes of the overwhelming majority of the states of the ‘Global South’. Ireland is geographically located in Western Europe but as a neo-colony (and direct colony in the Six Counties), Ireland belongs much more to the Global South.

In declining to join the vote for the Declaration, the representatives of the Irish State not only aligned themselves with the Western Powers and took a shameful stand in modern times but also went against the history of the Irish people and even of the Irish bourgeoisie itself.

In one of the two recorded writings of 5C St. Patrick, he wrote fiercely denouncing Coroticus, the British Celtic leader who was raiding Ireland and taking slaves.4

Cromwell in 1649 after his sack of Drogheda had Irish men and women sent as slaves to English colonies in Virginia and Barbados.

Yes, I say SLAVES. Although later Irish people were transported to the British colonies as contracted indentured servants, bound to their master for up to 10 years, the notion that Cromwell managed some kind of servant recruiting service among surviving captives in 1649 is ludicrous.5

Irish patriotic songs are full of hostile references to symbolic slavery, for example The Soldiers’ Song: No more our ancient sire land/ Shall shelter the despot or the slave and Who Fears to Speak of ‘98: He’s all a knave or half a slave/ Who slights his country thus …

Many Irish Republicans of the late 18th Century including the United Irishmen abhorred slavery and boycotted sugar because it was harvested by slave labour from sugar cane on colonial plantations.

Daniel O’Connell (1775–1847), better known for campaigning for an end to the anti-Catholic laws of the English occupation, was nevertheless a tireless campaigner against chattel slavery. Escaped slave and campaigner Frederick Douglass recorded hearing him mentioned by Irish labourers in the US.

Douglas came to Ireland to escape slave-catchers, staying from 31 August 1845 to January 1846, being welcomed into upper class private houses across Ireland and to address meetings and congregations. In Dublin, Douglass attended a Repeal Association meeting to hear O’Connell speak.

Frederick Douglass (Photo sourced: Internet)

At the meeting at Conciliation Hall on September 29, 1845, learning that the famous abolitionist was in the crowd, O’Connell invited Douglass to join him on stage and to address the audience, which experience made a deep impression upon Douglass’ life.

Although Irish migrants enlisted in the US Army and fought in wars of conquest, in the US-Mexican War (1846-1848) a significant number had deserted to form the St. Patrick’s Battalion and fought on the Mexican side against the USA.

Mexico had abolished slavery in 1829 while many states in the US still upheld it, including Texas which the US had conquered earlier from Mexico.

The Young Irelanders received the Irish Tricolour from women activists of the 1848 French revolution in Paris. They supported the Second French Republic and its Abolition of slavery.

Although John Mitchell, one of the Young Irelanders’ leaders, espoused the Confederacy other Young Ireland leaders supported the Union in the American Civil War (1861-1865), including Thomas Meagher as Captain in the 69th New York Militia, later as Brigadier-General in the Union Army.

Thomas Francis Meagher as Union Army officer and Governor of Montana.
(Photo sourced: Internet)

The vast majority of Irish young males who survived emigration to the US from 1845 to 1866 fought in the Union Army in the American Civil War, which is to say on the anti-slavery side. The Fenians in the USA too, as an organisation, mostly fought on the Union side.

The Irish capitalist bourgeoisie, now the neo-colonial Gombeen class, has degraded so much, sunk so far that it cannot even stand by its own weakly progressive strands, never mind by the principles of the earlier Irish Republican bourgeoisie or those of the democratic populace today.

end.

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APPENDIX

First modern abolition of slavery

Vermont Republic (later a State in the USA) 1777

Second

Republic of France 1794 but reinstated briefly by Napoleon 1802

Third

Haiti Revolution and Independence (1791), 1804.

Fourth

Mexican Republic, 1810-1829

Fifth

UK 1833/ 34 (but the UK undermined the US Union during the American Civil War by building warships for the Confederacy, contraband smuggling and raids from Canada. See also: https://en.wikipedia.org/wiki/Trent_Affair)

Sixth

USA 1865 at end of American Civil War

FOOTNOTES

1https://digitallibrary.un.org/record/4106660

2Ibid.

3https://www.oireachtas.ie/ga/debates/question/2026-04-14/284/ Written response by Minister for Foreign Affairs to Eoin Ó Broin TD.

4https://www.youtube.com/watch?v=oOsHlDbKC2s

5Unlike the case of the imported black slaves, their slave status continuing on to their children if occurred at all, would have been rare unless of course the children were visibly part-African.

SOURCES

2026-03-25 UN General Assembly Resolution on the Declaration of the Trafficking of Enslaved Africans and Racialized Chattel Enslavement of Africans as the Gravest Crime Against Humanity: https://digitallibrary.un.org/record/4106660

Oireachtas question following Ireland’s abstention: https://www.oireachtas.ie/ga/debates/question/2026-04-14/284/

MARCHERS PROTEST TERENCE WHEELOCK’S DEATH, AS YET ANOTHER DIES IN GARDA CUSTODY

Diarmuid Breatnach

(Reading time: 3 mins.)

As campaigners marched in Dublin on June 6th seeking justice for the death of Terence Wheelock in a Garda station in 2005, yet another death in Garda custody was announced in the media.1

Crowd gathering beside Remembrance Garden before Terence Wheelock protest (Photo: D.Breatnach)

Terence Wheelock was a young man from Summerhill, a north Dublin inner-city area housing many from a working class background. On that fateful day he set out to buy a paintbrush for a painting job but was ambushed by Gardaí lying in wait for youths who had stolen a car.

Terence had nothing to do with that but his protests were ignored and it may be that his insistence on his innocence merely infuriated the Gardaí further. In Store Street Garda station Terrence acquired his fatal injuries which the Gardaí claimed resulted from attempted suicide.

However, the Gardaí directed the family to the wrong hospital for Terence, which gave them the time and opportunity to dispose of his clothes (which were never produced in evidence) and quickly redecorated the cell in which Terence had been held.

Tension between youths and police is a well documented social fact but when the youth are from working class areas a certain dimension is often added to that antagonism. In addition, the Gardaí are aware that the families of the youths lack access to middle-class sources of social influence.

MARCH THROUGH CITY CENTRE TO GARDA STATION

Saturday’s protest began at Dublin’s Garden of Remembrance with a rally addressed by Sammy Wheelock, brother of the deceased Terence and campaigner for justice for the family over many years, taking over a leading role from another brother, Larry Wheelock who died a few years ago.

Campaign banner held up beside Remembrance Garden by (R-L) Sammy Wheelock and Mary Lou McDonald. (Photo supplied by S.Wheelock)

The march set off down along Parnell Square and into O’Connell Street, Dublin city’s main thoroughfare, down to the quays and left along to the Busáras, turning left again there and up to Store Street Garda station, the location where Terence Wheelock received his fatal injuries.

In front of the station Conor Reddy and Boyd Barrett of PBP both spoke, as did Janice Boylan of Sinn Féin, James O’Toole of Red Media and Sammy Wheelock again. Róisín Tracy read a poem and Jacob Guerin sang a song, both compositions regarding Terrence’s death.

Sammy Wheelock commented also on the harassment and rough treatment meted out to young men from the area on their way to or from work or college, when they are identified by their casual street clothes of tracksuits, etc. This is also a theme taken up in an article by the Aontacht media.2

A clip posted on Facebook recently (believed to be from the Coolock area) shows two plainclothes Gardaí treating a youth roughly while they search him.3

According to a report published by Fiosrú, the office of the Police Ombudsman,4 incidents in or following Garda custody accounted for eight referrals in 2024, involving five deaths and three serious injuries. The report for 2005 is awaited.5

The Gardaí have also killed before any arrest, as with George Nkencho who was shot dead during a mental illness episode in the family garden in 2020, Mark Hennessy in a car park in 2018, Gareth Molloy (2009) and Ronan Mac Lochlainn (1998) both shot by undercover Gardaí.

In each of those cases and in others the Gardaí have been officially exonerated of any blame.

Solidarity with Palestine protesters, housing activists occupying empty property and anti-NATO protesters have all been subjected to Garda violence6 and humiliation7 during the past year.

As the State feels a growing necessity to increase repression and as economic conditions worsen, Garda violence will be on the increase with a probable increase also in deaths at their hands.

It is essential for all revolutionary, progressive and civil liberty sectors of society to unite against Garda violence, to protest incidents of Garda violence and to keep alive the memory of past incidents of violence by the police force of the Irish State.

There will be another public event in the campaign on Saturday September 19th with details to be announced nearer the time.

end.

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FOOTNOTES

SOURCES

https://www.fiosru.ie/news-and-publications/latest-news/fiosru-publishes-inaugural-report-on-incidents-of-death-and-serious-harm

https://www.facebook.com/share/1HCQNVHE6a

https://aontachtmedia.ie/the-blue-wall-of-silence-around-terence-wheelock

1https://www.rte.ie/news/dublin/2026/0607/1577165-garda-custody-death/ Fiosrú said that they would not comment as an investigation was underway but that did not prevent a number of media outlets and the Gardaí from making public remarks about the deceased’s alleged character and alleged crimes, the subtext seeming to be that it’s all right that he died in Garda custody or at least that no-one should worry too much about where and how he died.

2https://aontachtmedia.ie/the-blue-wall-of-silence-around-terence-wheelock/

3https://www.facebook.com/share/1HCQNVHE6a/

4This agency is funded through the Department of Justice but claims to be independent, i.e not biased towards the Gardaí, a claim disputed by people including myself (from personal experience).

5https://www.fiosru.ie/news-and-publications/latest-news/fiosru-publishes-inaugural-report-on-incidents-of-death-and-serious-harm/

6Baton blows, rough handling such as throwing to the ground, handcuffs cutting circulation, pepper-spraying into the face from very close proximity and even breaking a foot.

7Strip-searched in each case.

PEACE WITHOUT JUSTICE IN PALESTINE

Diarmuid Breatnach

(Reading time: 4 mins.)

Two famous people addressed a crowd outside Leinster House, home of the Parliament of the Irish State on 25th May. Rami Elhanan, an Israeli graphic designer, and Bassam Aramin, a Palestinian scholar, had forged a remarkable friendship.

Section of participants in the Dubs for Palestine noontime event outside Leinster House 27 May 2026. (Photo: D.Breatnach)

Bassam Aramin, now a Palestinian scholar, had been sentenced to a 7-year term of imprisonment for throwing a grenade at Israeli soldiers when he was 17 and had lost his daughter later to a plastic bullet fired at short distance by an IOF soldier.

Rami Elhanan, an Israeli graphic designer, had also lost his daughter Smada but to a suicide bomber in 1997. Both men became advocates of peace and dialogue and friends to one another.

Their audience was the weekly Dubs for Palestine gathering outside Leinster House on Wednesdays 12 noon to about 1.00 pm, with speeches, songs and poetry and David Hickey as MC. This week’s was the 113th such weekly gathering and the duo had been invited to speak.

The broad group has of late been concentrating on parting the Gaelic Athletic Association1 from its sponsor and insurance underwriter, the former Nazi and since Zionist-friendly Allianz company, along with now campaigning for the Irish soccer team not to play the ‘Israeli’ team.

Rami Elhanan (L-R) and Basam Aramin addressing the Dubs for Palestine noontime event outside Leinster House 27 May 2026. (Photo: D.Breatnach)

Rami Elhanan referenced his descent from Holocaust survivors and outlined the different living standards of the Palestinian and Israeli Jewish communities, commenting on the sickness in Israeli society, that they did not want to know what is being done in their name to the Palestinians.

Basam Aramin’s contribution was against the Occupation and claimed that without that, Palestinians and Israelis could live in peace (it was not clear whether he was referring to the ‘Two State’ proposal2). David Hickey, the MC of the group presented them with an Arum Lily each.3

After their speeches had been applauded, they were asked to comment on the recent Leinster House debate and the Government’s refusal to endorse a boycott of Israel. Rami Elhanan replied that boycotts entrenched opposing sides and that continuing to talk was the answer.

Singer and activist Emma Browne, invited next to the microphone, sang Keep the Little Flame Alive, among the lyrics of which Faye, Dolores, Bernadine, Table grapes and gasoline, Homemade rifles, kitchen knives, Kept the little flame alive riposted the previous speakers.

Soon afterwards, Paul Lynch read a poem of a Palestinian father mourning the killing of his child. Poet and activist Dorothy Collin declared that in order to have peace there must be justice first and that we must support the oppressed in whatever way they choose to resist.

Áine Ruttley reading her poem while addressing the Dubs for Palestine noontime event outside Leinster House 27 May 2026. (Photo: D.Breatnach)

Áine Rutley also upheld our duty of solidarity and the right of the Resistance movement to choose its own methods, as did Jimi Cullen who then performed his own song composition The Freedom Fighter about a fighter from Gaza.

As I was called to the microphone, I commented that my views had already been well expressed in song and speech and that one of the forms of resistance is song, of which we had more than probably any other people in the world and sang An Dord Féinne,4 which is banned in Germany.

A little later the event came to an end with another song from Emma Browne, Never Again Is Now and with group chanting for Palestine, against Allianz and against playing the ‘Israeli’ team.

IN CONCLUSION

It is a popular proposition in certain circles that all social conflicts can be resolved by discussion, by understanding our opponents’ view. It is an attractive idea but flies in the face of history and of contemporary reality.

The interests of Occupied and Occupier are opposed and cannot be reconciled through understanding. The Occupier understands that the Occupied wish to be rid of them. The Occupied do understand that the Occupier wishes to continue appropriating their land and resources.

In this kind of situation one must win and the other lose. Far from understanding leading to peaceful resolution, the more the oppressed understand the nature of their oppressor, the more resolutely they are likely to resist and this is surely true of the Palestinians resisting the Zionist settlers.

The false proposition of resolving irreconcilable interests through discussion is usually of liberal or social-democratic origin when applied to anti-colonial, anti-imperialist and anti-racist struggles and though appearing even-handed, always ends up disempowering the victimised.

The journeys of both these men is extraordinary and interesting but it should not be presented as representative of the Palestinian struggle against Occupation, Theft and Genocide. Each father lost a child but the Palestinian is losing a lot more on top.

Furthermore, a just resolution can only come about through the total defeat of the Zionist forces and the dismantling of their State, so that if we really want that kind of resolution we are called to support the Palestinian side, unequivocally and resolutely.

Of course, in reality there is no question of real peace without justice, for ultimately the oppressed (unless wiped out) will rise in struggle again and again. The proposition of accommodation of opposites by discussion can only undermine or distract the struggle of the oppressed.

We cannot take the story of Bassam Aramin and Rami Elhanan, however remarkable, as even a metaphor for a just resolution nor allow ourselves to be seduced from resistance nor our struggle undermined by it.

End.

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FOOTNOTES

1The management of the Gaelic games, including hurling and Gaelic football. The GAA has teams in every one of the 32 counties of Ireland, crossing the colonial border and is the biggest community sports association not only in Ireland but also in Europe and perhaps in the world.

2This proposal came out of the Oslo Accords, to give the Palestinians 20% of their land for peace with the Zionist settlers who would own the remaining 80%. Apart from its basic injustice the proposal was never realistic since Zionist settlers continued to construct settlements on additional land. Despite this, supporting that proposal is the formal position of most western imperialist states and the Irish State and of most parliamentary political parties.

3In Ireland these are often viewed as symbolic of the 1916 Easter Rising.

4Also known as Gráinne Mhaol and Óró Sé Do Bheatha ‘Bhaile, an Irish traditional song of some antiquity refashioned into an Irish resistance song by Patrick Pearse, a martyred leader of the 1916 Rising.

SOURCES

https://en.wikipedia.org/wiki/Apeirogon_(novel)

MAN DEAD AFTER BRUTAL RESTRAINT BY ARNOTTS SECURITY

Diarmuid Breatnach

(Reading time: 4 mins.)

A vigil was held today outside Arnotts department store, Dublin at the site of the death of a man yesterday while being restrained by four men, apparently employed as security by the store.

The crowd grew dense in front of Arnotts in Henry Street Dublin as more people arrived to support the vigil about the killing of Yves Sakila. A woman can be seen displaying the flag of the Democratic Republic of the Congo. (Photo: D.Breatnach)

A video of the four security staff restraining a man has now circulated widely. It is brutal. He is being held face down with one operative pressing his head to the ground. Another is placing his knee against the man’s neck and then shoving hard it inwards while the man’s cries are ignored.

The other two, not clearly in view, are presumably restraining at least his legs.

View of the initial crowd in front of Arnotts in Henry Street Dublin to support the vigil about the killing of Yves Sakila. (Photo: D.Breatnach)

According to media reports, the man is alleged to have shoplifted something. That is an unproven allegation but even had it been so, are we to accept the endangering of a life to defend a commercial company from the theft of some article?

Are we to accept the right of a commercial company’s security team to brutally take a suspect down and to restrain him without regard to the safety of his life?

It is possible but not yet certain that attitudes to race played a part in Yves’ treatment. One of the speakers at the vigil today seemed to say that was not so, that it could’ve happened to anyone in the hands of that security team. Perhaps. And perhaps not.

One of the Congolese adjusting flower offerings in mourning for the killing of Yves Sakila in Henry Street in front of Arnotts. (Photo: D.Breatnach)

Just over five years ago George Nchengo, a Nigerian experiencing an episode of mental illness, was shot dead by Gardaí. While brandishing a knife he was in his own family’s garden and of no immediate threat to the Gardaí or anyone else but they were cleared by GSOC investigation.1

The victim’s name is Yves Sakila, of Congolese background, who came to Ireland as a child, where he attended secondary school 22 years ago, according to one of the speakers at the vigil. A number of apparently Congolese spoke, most in English and one in French and were widely applauded.

One of the speakers angrily drew attention to the recently-reported racist comments of Fianna Fáil politician and former Taoiseach (Prime Minister equivalent) Bertie Ahern, who in his anti-immigration comment specifically mentioned people from the Congo.

Another view of the initial crowd in front of Arnotts in Henry Street Dublin to support the vigil about the killing of Yves Sakila. (Photo: D.Breatnach)

That is a man who used his Government positions to rip off the Irish people and was judged by the Mahon Tribunal to have lied during at least four sessions of the Tribunal from 2007 to 2008 about the purpose of substantial cash transactions during his time as Minister of Finance.

Gardaí were present at the vigil today but in the background. One Congolese man told the crowd he was an engineer and paid his taxes in Ireland. A few Congolese present were in Dublin Bus jackets, with a white-skinned man in the same uniform talking to them.

The crowd of both black and white-skinned people took up chants of No Violence! and Justice for Yves! Flowers were purchased from a street stall, brought to a nearby spot and attached to a lamppost. A group of African women led a chant in a circling dance around the spot.

One of the Congolese explained to me that the chant is a mourning one and, in reply to my comment about the keeners in our tradition, said that they also have women who come to funerals to perform that service; like ours, there are also stories, songs and laughter amid the mourning.

There were photo and video cameras much in evidence with individuals being interviewed but there was no mention of the vigil in Breaking News this afternoon. RTÉ News issued a reasonably full report while the Independent seemed to be slanting against the victim.2

Earlier today the Irish Network Against Racism (INAR) issued a statement expressing concern and its Director Shane O’Curry was quoted calling for a thorough investigation “in order to ensure minority ethnic community confidence in the criminal justice system.”3

While expressions of concern are welcome, one needs to ask why one should expect the minority ethnic community to have confidence in the Irish criminal justice system. Quite apart from their own experience of it, many in the host community themselves have no confidence at all in it.

A number of presumably Congolese called for further protests at the spot: Thursday at 1pm and Saturday also at 1pm, Thursday’s at least to be followed by a march to Leinster House, the seat of the Parliament of the Irish State.

IN CONCLUSION

From the video alone there are clear grounds for the charging of the security team with manslaughter.

An early inquiry should be held – not one sitting years down the road4 – to also produce recommendations on appropriate types of restraint by security guards and on what occasions.

But Arnotts, as the responsible employer of the security staff, also has tough questions to answer. According to RTÉ their management expressed regret at the death: at the very least, out of respect, Arnotts should have closed today rather than carrying on business as usual.5

end.

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FOOTNOTES

1Two years after the event.

2See Additional Sources section.

3https://inar.ie/statement-on-the-death-of-mr-yves-sakila/

4See the two-year-long investigation in the Garda fatal shooting of George Nchenko.

5In the case of a fatality on a building site in England, closing that day out of respect was a minimum demand of the Construction Safety Campaign.

ADDITIONAL SOURCES

https://www.rte.ie/news/2026/0519/1574115-yves-sakila-death

https://www.independent.ie/irish-news/crime/horrible-locals-on-death-of-man-after-alleged-shoplifting-incident-on-dublins-henry-street/a/151795866.html

“YOUR HANDS ARE BLOODY TOO” – Drumming, Whistles and Chants Disturb Conference of Irish Coalition Government Party

Diarmuid Breatnach

(Reading time: 3 mins.)

The Ard-Fheis1 of the Fianna Fáil political party, one of the main two parties in the Coalition Government, on Saturday was visually and aurally disturbed by Palestine solidarity protesters outside the Royal2 Conference Centre in Dublin.

Section of the protesters at the side gate to the Conference Centre. From here the protesters could see and be seen and heard by many of the Ard Fheis attendees. (Photo: D.Breatnach)

At College Green a broad group broke away from the monthly national march of the Ireland Palestine Solidarity Campaign and headed for the Conference Centre booked by the Fianna Fáil party for its annual conference, to protest Government collusion in ‘Israel’s’ genocide.

The Irish state is the single biggest importer of ‘Israeli’ exports, flights of military-use material are permitted regularly through its airspace and US military flights regularly refuel at Shannon Airport in violation of the formal neutral status of the State.

A placard held by one of the protesters at the side entrance to the Conference Centre. (Photo: D.Breatnach)

To the frustration of Palestine activists, this continues to be the case despite the overwhelming majority public’s feelings about Palestine, ranging from sympathy and horror at the carnage to outright solidarity, accompanied by hostility towards the actions of the ‘Israeli’ Zionists.

Chant leaders using megaphones led the protesters in the usual call-and-answer chants of From the River to the Sea/ Palestine will be free! Enact/ the Occupied Territories Bill! Mícheál Martin, you can’t hide/ You’re supporting genocide! and Your hands are bloody too!

The depth of the genocide collusion of the State is clear from its constant shelving of the Occupied Territories Bill, a very mild measure which passed through both Houses back in 2018 but, despite promises and weakening further, is yet to be brought on to the floor of Leinster House for a vote.

Calls on the Government to Do your job! are mistaken and unfair – they ARE doing their job, their real job as representatives of the neo-colonial, neo-liberal Irish Gombeen class. What we need is for them to be unable to do their job and to be replaced by a people’s socialist government.

Garda violence had erupted earlier in the day when protestors sought to take advantage of an unsecured gate to bring their protest closer to the FF conference, Gardaí hurling people away and pepper-spraying a number.

No headlines such as “Protesters batoned and pepper-sprayed at Fianna Fáil conference” appeared and the fact received no mention in the media. Protesters expressed hostility towards a press photographer wearing a FF conference lanyard but others stepped in to his defence.

Presumably protesters want media coverage? The reporter was seen earlier inside the conference centre grounds attempting to approach the barrier where the protesters gathered but was repeatedly refused by the chief security person. He then came out to take photographs from among them.

Section of the IPSC march passing the main gate of Trinity College (the couple in foreground are probably just crossing the road here). Another section has passed and has reached and possibly passed Dawson Street. (Photo: D.Breatnach)

The IPSC had advertised a protest at the FF ard-fheis for earlier in the day and presumably this was the one where people had tried to gain entry and had been attacked by the Gardaí. But most of those protesters had departed to join the IPSC march at 1pm from the Garden of Remembrance.

Could the main march not have been brought past the Conference Centre, even if continuing to the IPSC’s stage in Molesworth Street? Of course, many might have stayed to protest the FF event. Would that have been so bad? What has been achieved by the monthly ritual march up to now?

Possibly a shawl, carried by one of the women, possibly West Asian, who was happy for me to photograph it, on the IPSC march. (Photo: D.Breatnach).

In any case, the party faithful attendees at the annual conference of a senior member of the neo-liberal, neo-colonial Coalition Government were made unmistakably aware of what a section of the population – representing a great many others – think of them.

However the genocide continues without visible end. As does the Irish Government’s collusion. Wednesday will see a bill proposing sanctions against Israel being debated in the Irish Parliament; despite its broad support, the Government Coalition usually has the necessary numbers to beat it.

end.

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FOOTNOTES

1Annual Conference

2Strange name for a venue chosen by a party with a Republican past history and which recently enough was claiming to be the ‘REAL Republican party’! The party was formed in a split in 1926 from the abstentionist Sinn Féin party on the issue of its elected representatives taking seats in the parliament of a partitioned Ireland.

SOURCES

Brief coverage of some of the FF Ard-Fheis protest: https://www.thejournal.ie/protest-fianna-fail-palestine-dublin-7041797-May2026/

Coverage of the main IPSC march only: https://www.irishtimes.com/ireland/2026/05/16/palestine-solidarity-march-calls-for-sanctions-on-israel-and-boycott-of-fai-match/

1Annual Conference

2Strange name for a venue chosen by a party with a Republican past history and which recently enough was claiming to be the ‘REAL Republican party’! The party was formed in a split in 1926 from the abstentionist Sinn Féin party on the issue of its elected representatives taking seats in the parliament of a partitioned Ireland.

DUBLIN GERMAN EMBASSY PICKETED IN SOLIDARITY WITH ULM FIVE

Clive Sulish

(Reading time: 3 mins.)

Outside the German Embassy in Dublin speakers denounced the German State’s repression of Palestine solidarity activists and their treatment as terrorists in solitary confinement in dispersed locations, increasing the visiting difficulties for relatives.

Organised by the broad group Dubs for Palestine, scores of people attended a lunchtime picket of the Embassy on Monday 27th April.1 In addition to the speeches and chants, songs were sung with particular relevance to the occasion and location.

The focus of this rally was in support of a group of five activists that includes a young man formerly of Dún Laoire, Daniel Tatler-Devally and have become known as the Ulm Five. They were alleged to have broken into an Elbit Systems facility in Ulm, Germany and caused damage inside.


Lynn Treacy, of the Devally-Tatler family support grou, speaking outside gates of the German Embassy, Dublin on Ulm Five solidarity rally April 29th.
(Photo: R.Breeze)

Their action was in protest at the Israeli military systems company and its part in the genocide of Palestinians supported by the German state. One of the speakers was Daniel’s father, Conor Devally while Lynn Treacy, a friend of Daniel’s mother spoke on her behalf too.

Jimi Cullen, accompanied by Dermot outside gates of German Embassy, Dublin on Ulm Five solidarity rally. (Photo: R.Breeze)

The activists are being treated as terrorists, in seven months of solitary confinement, separated and dispersed throughout different jails long distances apart. Their trial is scheduled for separate days over a period from April to July, also causing relatives and friends great difficulty.

Jimi Cullen singing and playing guitar performed his own We Are All Palestinians, developed from the well-known chant on Palestine solidarity demonstrations, accompanied by Dermot Sheehan on drum.

Two prominent members of People Before Profit spoke, Richard Boyd Barrett TD and Eoghan Ó Ceannabháin, a political and cultural activist and noted singer in the sean-nós style. Raymond Deane, composer and founding member of the IPSC spoke too as did political activist and singer Diarmuid Breatnach.

Richard Boyd Barret speaking at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)

Ó Ceannabháin spent some time demolishing the discourse that Germany has an excuse for its repression of pro-Palestine solidarity because of alleged guilt due to its perpetration of the Hollocaust. He pointed to its genocidal history in Namibia and its leadership of EU imperialism.

The PBP member and election candidate for a councillor vacancy in DCC told the rally of Germany’s banning not only some Palestinian solidarity chants2 but also the song known as ‘Óró Sé do Bheatha Abhaile3 which he proceeded to sing, the participants joining the chorus with gusto.

Ó Ceannabháin at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)

Diarmuid Breatnach pointed out that the German working class had a strong history of struggle and at one time led the world in socialist and social-democratic representation, even recording a vote of 4.8 million votes for the Communist Party in the midst of Nazi repression.

Hans Beimler, a communist trade union activist, Breatnach said, escaped from a Nazi concentration camp, went to Spain to fight in the Anti-Fascist War there and was killed. In his honour Breatnach sang two verses of The Peat Bog Soldiers4 followed by the ballad about Beimler.

Breatnach was accompanied on drum by Dermot Sheehan, a regular attendee at the weekly Wednesday Dubs for Palestine event outside Leinster House, seat of the parliament of the Irish State. An anti-Zionist Jewish activist spoke against Israeli Zionism and its support by Germany.

Naoise Dolan speaking at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)

Speaking in German, Irish and English, Naoise Dolan, novelist, supporter of Palestine Action who was captured in piracy action by the IOF on the October 2025 Gaza aid flotilla, also spoke to denounce the attitude and actions of the German Government and Berlin police.

Ken Powell of Dubs for Palestine, who had acted as MC throughout, led the rally in chanting slogans of solidarity with Palestine including calling for the freedom of each of the Ulm Five by name before thanking all for their attendance and concluding the event.

end.

Early view of Ulm Five solidarity rally outside German Embassy April 29th as people are still arriving. (Photo: R.Breeze)

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FOOTNOTES

1The day the trial began in Germany but however did not proceed due to the presiding judge refusing to allow the Defence lawyers to sit with their clients and the lawyers’ refusal to proceed under those restrictions

https://www.theguardian.com/world/2026/apr/27/pro-palestine-activists-face-trial-attack-israel-arms-factory-germany

2“From the River to the Sea, Palestine will be free,” which they claim is ‘anti-Semitic’; also “Globalise the Intifada.”

3An Dord Féinne is the actual title given by Patrick Pearse in his adaptation of a traditional song in Irish.

4A translation from the German song of the Communists in Nazi concentration camps which was eventually banned by the camp authorities under pain of death.

REVOLUTIONARY BLOC IN DUBLIN MAYDAY MARCH

Clive Sulish

(Reading time: mins.)

Composed of Socialist Republican, Communist and Anarchist contingents, along with independent activists of various tendencies, a broad Revolutionary Bloc marched among other groups and individuals in the annual May Day march in Dublin on May 1st.

Eden Quay, as the march turns off O’Connell Street, heading for Beresford Square, by the tall Liberty Hall building in the left background. (Photo: R.Breeze)

At intervals the banners of the Communist Party of Ireland, the Independent Workers’ Union and flags of the Anti-Imperialist Action contingents could be seen and a number of flags denoting specific groups or campaigns were on show but the Bloc was mainly identifiable by its slogans.

Led in call-and-answer almost non-stop from departure point at the Garden of Remembrance to Beresford Place in front of Liberty Hall,1 slogans called on workers to strike work and fight, to oust imperialist states and NATO from Ireland, for resistance unity, revolution and a socialist republic.

Section of the Revolutionary Bloc, centre image. (Photo: R.Breeze)

It was notable that an Irish Tricolour and a number of Starry Plough flags were visible among the Bloc and indeed one of the chants was against the appropriation of the Tricolour by ‘traitors’. They also called for funding for education and not for big corporations and for a hotel-free city centre.

At least one of the flags was of the Revolutionary Housing League and the march passed an empty building appropriated three years earlier by the RHL who were then evicted by a Garda force of 100 with helicopter and armed unit as backup. The building remains empty to this day.

People in Dublin stopped in the early Friday evening to watch and in the northern reach of O’Connell Street an elderly man stepped off the pavement to march along with the Bloc, though in silence while further along, two teenage girls in school uniform joined the Bloc also.

The Priory Market, Tallaght, Dublin prior to opening (Photo: Supplied by supporter)

Led by a long piper, the various contingents marched into Beresford Place, where a stage had been set up in front of the SIPTU2 headquarters building but most of the Revolutionary Bloc marched past to congregate for a group photo around the nearby monument to James Connolly.

Using the Bloc’s megaphone, one of the group then sang the Be Moderate song (also known as We Only Want the Earth) composed by James Connolly3 and, as the singer informed his listeners, published in the Songs of Freedom songbook by Connolly in New York in 1907.

As most of the Bloc dispersed, speeches were being made from the nearby stage and a group of mostly younger people from Turkey were assembling at the Connolly Monument also for a group photo.

The May Day march and rally in Dublin is traditionally organised by the Dublin Council of Trade Unions. However the participation of union banners was low in numbers and those present mostly of the FÓRSA union.

Section of the march showing FORSA union flags being carried. (Photo: R.Breeze)

Distinct from other European states, the foremost struggle in Ireland for centuries has been on the national question which has entailed less development in the forces devoted to socialism, so that in general May Day does not bring out the numbers one can see in the capitals of the EU and UK.

However, Ireland’s long history of resistance to colonial occupation has entailed a greater history of insurrection than most European states and it has also produced a remarkable number of leaders of labour struggles among the Irish diaspora in Britain, the USA and Australia.

End.

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FOOTNOTES

1A highly-visible very tall building on the site of the original Liberty Hall, HQ of the IT&GWU, now of SIPTU.

2One of the largest (possibly the largest) trade unions in Ireland, formed by amalgamation of other unions on the base of the Irish Transport and General Workers union, of which James Connolly had been an officer and for a period, its overall leader.

3James Connolly (5 June 1868 – 12 May 1916), born and raised in the Cowgate area of Edinburgh, revolutionary socialist activist-theoretician and Irish Republican, author, journalist, historian, union organiser, executed by the British occupation along with another 15 prominent insurrectionists of the Easter Rising.

FOR NEUTRALITY AND SOVEREIGNTY – WITHOUT THE NATIONAL FLAG?

Diarmuid Breatnach

(Reading time: 3 mins.)

Last Saturday (26th April) in Dublin a march took place in support of Irish neutrality and in opposition to Irish Government attempts to remove an obstacle to joining some future imperialist military alliance.

The march was organised by the Irish Anti-War Movement, an organisation that flickers into life on occasion as desired by the leaders of the People Before Profit organisation, although some of its activists are not members of PBP. And not all marching by any means were members of either.

I have a regular commitment on Saturdays elsewhere until 1.30 and it’s at least 1.45 by the time I’m free. I caught up with the march as it began to wheel around Trinity College. At its destination1 I looked around to see how many flags were representative of the Irish nation.

I counted three Irish Tricolours and one other which was also combined with a Palestinian flag. I was carrying a Starry Plough flag (the original version of gold design on a green background).2 A total of four Irish national flags in a march of several hundred amidst lots of Palestinian flags.

The stupidity is almost beyond belief. The march was not organised primarily to express solidarity with Palestine but to call for Irish neutrality and for remaining outside NATO. However, one-sixth of the nation is inside NATO without even the pretence of democratic agreement.

The other five-sixths are what constitutes the Irish State, the one upon which the march was focused, to save the Triple Lock,3 to prevent the Gombeen Government from driving us into NATO or some other military alliance. But apparently to be done without symbolising the Irish nation.

Again, the stupidity stretches credulity. We have passed through a number of years in which the Far-Right and outright fascists, in order to disguise themselves as Irish nationalists, have appropriated primarily the Tricolour but also the Irish Republic flag which was created in 1916.

A situation was permitted to arise whereby to see many Irish Tricolours being carried was to suspect a far-Right event — and usually to have that suspicion confirmed as accurate. This occurred because the broad anti-fascist anti-racist movement in general allowed it to happen.4

The fault is primarily that of the Irish socialist Left and their dislike or distrust of nationalism and their association of the Tricolour with the Irish State. They fail to recognise it as a democratic, anti-colonial, anti-imperialist republican symbol of national sovereignty and resistance.

The design was presented to the Young Ireland movement by revolutionary women in Paris in 1848, the ‘Year of Revolutions’ in Europe. Its colours represent national revolutionary unity (White) between the indigenous Irish (Green) and the descendants of colonial settlers (Orange).

Unlike its presence among racist and homophobic gatherings, the Tricolour was completely appropriate for a march in support of Irish neutrality. But somehow this did not occur to the organisers of the march nor, apparently, to most of the participants.

There would be no need to exclude flags representing the socialist or anarchist movements nor indeed of struggles in other countries but on this march they should have been outnumbered by Irish Tricolour and Starry Plough flags.

The Republican movement, for all its faults, would not have failed in this representation. Sins of omission in politics can be as bad as those of commission and the almost absence of Tricolours on this march epitomises how badly some of the movement in defence of neutrality is being led.

The general absence of the Republican movement from this march, whatever their reasons, is to my mind another part of this problem.

End.

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Additional source: https://www.irishtimes.com/ireland/2026/04/18/hundreds-demonstrate-in-dublin-to-demand-irelands-neutrality-be-protected/

1Molesworth Street, facing Leinster House, home of the parliament of the Irish State.

2Essentially the original design of the flag of the Irish Citizen Army, a workers’ defence militia during the 1913 Lockout which also fought in the 1916 Rising.

3A measure which does not permit the State to send more than 12 personnel abroad on a military mission unless with 1) a government decision, 2) a majority vote in the Irish Parliament and 3) a UN mandate. Recently leaders of the Coalition Goverment parties have been saying that a vote in the Parliament would not be necessary.

4This is not alone the fault of the PBP but also of the anarchists who did fight the fascists but also of the Republicans who, some notable attacks on the National Party aside, largely ignored the fascist and far-Right protests.

CALL FOR UNITY IN ACTION AT 1916 RISING COMMEMORATION

Clive Sulish

(Reading time: 3 mins.)

A call for unity of Irish Republicans in action to win Irish freedom and independence was made at a 1916 Rising commemoration in Dublin on Sunday, an event organised by the Anti-Imperialist Action Ireland organisation.

Section of the marchers looking back towards Phibsborough as they approach
Cross Guns Bridge from Phibsborough. (Photo: R.Breeze)

A relatively large number of people participated, including a number of delegations from organisations of struggle in the Spanish, Turkish, German and Italian states. Young people were particularly well represented.

Participants met outside the Phibsborough shopping area on Dublin’s northside from which they were led by a lone piper, a colour party and a number of banners. Among them flew various flags of national and social struggle in Ireland, the Basque Country, Catalunya, Palestine, Turkey …

The lone piper in Phibsborough exercising his lungs and warming pipes and bag as he prepares to lead the procession towards Glasnevin. (Photo: R.Breeze)

The orders to the colour party, as is traditional, were all given in Irish.1 At Cross Guns Bridge, the march halted and, in what has become a tradition for the AIA, flares were lit in memory of the presence of Irish Volunteers there in 1916 and the murder of a civilian by British soldiers.

Proceeding along Finglas Road to the interest of passers-by and the odd ‘beep’ of solidarity from a passing vehicle, the march turned left outside the gates of the older Glasnevin Cemetery to cross over the railway pedestrian bridge to the St. Paul’s section of the Cemetery.

Section of the marchers approaching Cross Guns Bridge from Phibsborough, halting as flares are lit in memoriam. (Photo: R.Breeze)

Winding their way on a path through the headstones, what was now one thick column approached the monument to six Irish Republican armed uprisings, commissioned by the National Graves Association, where a representative of the AIA greeted them.

From the Monument, the AIA representative introduced the reason for the commemoration and listed in honour the Irish Republican Brotherhood, Irish Volunteers, Irish Citizen Army, Cumann na mBan and Na Fianna Éireann, different organisations that fought together in the Rising.2

Central: Flags of the colour party, from left to right: Flag of AIA, Irish Citizen Army (mostly concealed), a version of Irish Citizen Army, emblems of the four provinces of Ireland, the Tricolour (mostly concealed), the Gal Gréine (Sunburst).
The flag intervening from the left is of some participants in the Anti-Imperialist Front, a different organisation. (Photo: R.Breeze)

He called for delegates of different organisations to meet to decide a basis for unity, following which, going on to note that the AIA has long been prepared to work alongside others for shared objectives, he announced floral wreaths to be laid on behalf of the CPI and IDR.3

After the laying of those wreaths, another man was called to read the text of the 1916 Proclamation.

The keynote speaker, a veteran Irish Republican and former political prisoner, was then introduced. He began by reminding his audience of Irish Republican armed uprisings before 1916 going back to 1798 and forward up to the war in the occupied Six Counties.

The main speaker, veteran Irish Republican and ex-political prisoner, delivering the oration for the commemorative event. (Photo: R.Breeze)

The speaker made a number of points regarding the text of the 1916 Proclamation, the declarations of which remain to be fulfilled, in its address placing women on an equal standing with men, ‘cherishing the children of the nation equally’ and guaranteeing ‘civil and religious freedom to all.’

Drawing on the example of those of varying ideological positions who in the 1916 Rising united to “fight against the largest world empire in history”, the ex-prisoner called on Irish Republicans to find the means to unite in action today against imperialism and colonialism.

The speaker also highlighted that the objective of the Rising had been an independent democratic republic which is still to be achieved and that Republicans need to honestly confront the failures which, despite strong resistance, have weakened the struggle to date.

The piper played a slow air as the flags of the colour party were lowered and a few minutes’ silence observed – a traditional Irish Republican honouring of its martyrs in struggle. Announcing the end of the event the MC then called for the piper to play Amhrán na bhFiann4 to conclude.

A moment in the lowering of the colour party’s flags during the moments’ silence in honour and remembrance of fallen martyrs. (Photo: R.Breeze)

COMMENT

The attendance at this year’s event was numerous and encouraging, even discounting the numbers from abroad. The latter has been a feature of AIA commemorations for some years but has also grown visibly in numbers and in countries of origin.

In previous 1916 commemorations of the AIA, songs had been performed by singers but that feature was missing this year. Another missing feature was a part-address in the Irish language, au contraire to the main speaker’s call for the restoration of Irish as the nation’s spoken language.

In common with a great many commemorations by varied organisations at this spot, there was no mention of the independent National Graves Association, for whose work and the monument itself much thanks are due.

A large section of the participants chose to have their photo taken in a group with the monument behind them, their flags, banners and the portraits of the Seven Signatories of the Proclamation to the fore. (Photo: R.Breeze)

The call for unity in struggle is a common one in the Socialist and Republican movement though less verified in practice across their organisations. That said, on many occasions the AIA has put the desire into practice in joint action with other organisations and independent activists.

It is certain that without general unity in action across the resistance movement in Ireland, neither independence nor revolutionary change in society can be achieved.

In the city centre, at the GPO,5 site of the HQ of the Rising in 1916, the State held its own commemoration, with admittance to the area close to the podium by ticket only. According to reports, the speeches of the Taoiseach6 of the Coalition Government were received in silence.

This was in contrast to the speech of the new Uachtarán or President, a native Irish speaker and of broadly left-nationalist political outlook, which was enthusiastically applauded.

End.

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FOOTNOTES

1However, no other instructions were given in the language, not even ‘dhá líne’ (i.e two lines) when the marchers were being instructed by stewards to separate into two columns.

2Omitted, as it often is, was the participation of the Hibernian Rifles unit, who though not part of the planned Rising joined it and acquitted themselves well in the GPO Garrison and in support of the City Hall Garrison.

3Communist Party of Ireland and Independent Dublin Republicans.

4This air and its lyrics are widely considered the National Anthem of Ireland but for the State, it is only the air of the chorus that is their National Anthem. Composed shortly before the Rising by Peadar Kearney and Patrick Heeney in English, it was sung during the Rising and widely adopted by the Republican movement afterwards. The lyrics were translated to Irish by Liam Ó Rinn in 1923 and, unusually, that version became dominant.

5The General Post Office, an imposing building in Dublin’s main thoroughfare,1 for which recently the Irish Government announced plans to remove the An Post (postal service) to develop in part as a shopping centre.

6Equivalent to Prime Minister. The Government is a coalition of formerly hostile parties Fine Gael and Fianna Fáil, from oppositional sides of the Irish Civil War (1922-1923) and supported by the Green Party and some Independents.

USEFUL LINKS

Anti-Imperialist Action Ireland: https://www.facebook.com/p/An-Phoblacht-Ab%C3%BA-61551946386300/

The National Graves Association: https://www.nga.ie/
https://www.facebook.com/NationalGravesAssociation/

MARCH TO MONUMENT, RALLY – INTERNATIONAL WORKING WOMEN’S DAY CELEBRATED IN DUBLIN

Diarmuid Breatnach

(Reading time: 5 mins.)

The recognised date known as International Working Women’s Day is March 8th and it was commemorated on that date with a march and revolutionary words and symbolism organised by Irish Socialist Republicans in Dublin.

The marchers gathered outside Wynn’s Hotel in Lower Abbey Street, to mark the founding there of the revolutionary Republican military women’s organisation, Cumann na mBan, on 2 April 1914. The organisation, with its own officers, was possibly the first of its kind for women in the world.1

From there the march set off into O’Connell Street, then marching southward to cross the Liffey into D’Olier Street before turning left into Townsend Street, continuing to the statue of Constance Markievicz where the colour party’s flags were lowered in respect.

The march near the start in O’Connell St (photo credit: An Pobal Abú FB page)

Throughout, chants of “Ní Saoirse go Saoirse na mBan”2 and “Britain out of Ireland” reverberated through the streets of Dublin as banners displayed the slogans “coinníonn na mná suas leath na spéire / women hold up half the sky” and “Queers Against Imperialism”.

Markievicz was an active member of Iníní na hÉireann, the Irish Citizen Army and of Cumann na mBan. She was part of the command of the Stephens Green/ College of Surgeons garrison in 1916 and elected MP on an abstentionist ticket in 1918 and Minister of Labour in the First Dáil in 1919.

Continuing along Townsend Street and ending at Elizabeth O’Farrell park where a commemoration was held outside in honour of the role of women in the struggle for national liberation while the colour party took up position inside the park.

(Photo credit: An Pobal Abú FB page)

A woman read a speech on behalf of the AIA, tracing founding of International Women’s Day from when women in Russia in 1917 had led strikes and marches against the Tsar and WW1, later becoming known as the February Revolution, leading later to the October Socialist Revolution.

The speaker went on to speak of the role of women in the Republican struggle, from Cumann na mBan, the Irish Citizen Army and Armagh Gaol Republican prisoners, followed by a woman reading the 1916 Proclamation of Independence and the burning of two green flares.

(photo credit: An Pobal Abú FB page)

A new plaque of the Socialist Republican Mairéad Farrell was unveiled with the laying also of a commemorative wreath during a minute’s silence observed for all revolutionary women and gender oppressed people who gave their lives for national liberation and anti-imperialist struggle.

The Colour Party in Elizabeth O’Farrell Park (Photo: R.Breeze)

At the same time the colour party lowered their flags in respect, during which the command calls in Irish rang out in the area through the silence.

The area in which the Elizabeth O’Farrell and her life-long friend Julia Grenan3 grew up is a south Dublin docklands still largely working class area. It was in a yard in Lombard Street nearby, actually within sight of the park, that the IRB (Fenians) was founded on March 17th 1858.

Laying of the wreath (photo credit: An Pobal Abú FB page)

Elizabeth O’Farrell and Julia Grenan both participated in the 1916 Rising and, along with Winifred Carney, refused to join the earlier evacuation from the burning GPO building on the Friday, later participating in the final evacuation which ended in the central terrace in Moore Street.

When the leadership took the decision to surrender, O’Farrell went out to negotiate under a white flag even though a man had been killed under such a flag earlier in the very street. In 1922, along with almost the entirety of Cumann na mBan and the ICA, she rejected the Anglo-Irish Agreement.

(Photo: R.Breeze)

Many women were interned by the nascent neo-colonial Irish Government.

After the Elizabeth O’Farrell Park event, people gathered again at a recently-occupied social centre in Dublin, to view an exhibition of images in honour of the day and to watch an English-subtitled French-language film about women and the Omani Resistance, followed by a music session.4

Part of exhibition for International Working Women’s Day in the social centre (Photo: R.Breeze)

End.

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Footnotes

1In its early years the organisation worked mainly as an auxiliary to the Irish Volunteers but asserted greater independence at a later stage. It coincided in time with the women in the Irish Citizen Army who shared equal status with male members and indeed in the case of some of them, such as Markievicz and Lynn, actually commanded men. Wynne’s Hotel was also where the decision to found the Irish Volunteers had been taken in 1913.

2Translated as ‘There can be no freedom until women are free.’

3And life partner, many have speculated – certainly they lived together until the end.

4The Hour of Liberation Has Arrived by Heiny Srour

Useful links

https://www.facebook.com/profile.php?id=61551946386300

https://en.wikipedia.org/wiki/The_Hour_of_Liberation_Has_Arrived