Category: Popular Resistance

PATRICK AND THE COLOUR OF REBELLION

On By rebelbreezeIn Folk Custom, History, Ireland, Irish Diaspora, Irish Republicanism, National Liberation, Political Analysis, Popular Resistance, Song, Song in Struggle1 Comment

Diarmuid Breatnach

(Reading time: 6 mins.)

Many people know that March 17th is St. Patrick’s Day, a national holiday in Ireland and a public holiday in some other places in the world where the Irish diaspora has had an impact1. But why? And why the shamrock and the colour green?

The Christian Saint Patrick, an escaped Welsh slave of the Irish returned as Christian missionary to Ireland is credited with the main role in the conversion of the Irish from their pagan religions to Christianity. As such, he is revered by the Catholic and many Protestant churches.

Unlike many places in Europe, the conversion seems to have been largely peaceful with no evidence of the fire and sword by which it was imposed on many other lands. Perhaps because of this, Irish monks recorded much of the rich mythology and legends of pagan Ireland.

But there is absolutely no historical reason to associate Patrick with the shamrock. The claim that he used it to demonstrate the three-in-one of the Christian Trinity is a fable and copies of his Confessio, widely accepted as Patrick’s authentic autobiography, do not mention it.

Reference to this fable is not recorded until centuries later but a much more convincing argument against its veracity is that pagans had many deistic trinities and the Irish were no exception, among which the Mór-Righean goddess2 in the Táin saga3 is the best remembered.

In fact, there seems little reason to believe that the druids favoured the shamrock either and searching the internet years ago threw up no references at all until more recently one reference only surfaced that gave no source for its claim.

So, no authentic reason for the shamrock – but what about the colour green? It turns out that the association of the Irish with the colour green is historically recent also, with blue having an earlier association. Even today only one of the four provinces, Leinster, has green on its flag.

A similar flag to the Leinster one, a golden harp on a green background was first flown and introduced by Eoghan Rua Ó Néill to the Catholic Confederacy, the Irish and Norman settler alliance against Cromwell and the English Parliament in 1642.

A number of versions of Harp and Crown on flags followed but the first mass Irish Republican organisation, the United Irishmen brought the Harp without the Crown back on to a green background for their flag, with the motto “it is newly strung and shall be heard” next to the harp.

The United Irish emblem; the harp was reproduced in gold on a green background for the flag. (Image sourced: Internet)

John Sheils, a Drogheda Presbyterian and United Irishman, in his aisling-style song The Rights of Man composed sometime before the 1798 Rising, brought the icons of a female Ireland, the Harp, colour Green, St. Patrick and the shamrock together in his call for unity against England.

Alluding to “the three-leaved plant” Sheils has St.Patrick declaim that
“it is three in one,
to prove its unity
in that community
that holds with impunity
to the Rights of Man.”

The “three in one” is an obvious reference to the unity of “Catholic, Protestant and Dissenter4” sought by the United Irishmen and vocalised by Wolfe Tone among other leaders. However, there is no evidence of wide-scale use by the Unitedmen of the shamrock to signify that unity.

And the green may have been inspired by the colour which Camille Desmoulins called on Parisians to wear in their hats as a sign of revolution two days before the storming of the Bastille in 17895, though they soon chose blue in emulation of the American Revolution.

The failure of the United Irish risings in 1798 and 1803 was followed by severe repression, reflecting the fear of the Crown and its loyal settlers of losing its Irish colony. The weak Irish Parliament was abolished by bribery and Ireland became a formal part of the United Kingdom.

The Wearing of the Green

As a Christian festival, St. Patrick’s Day might have seemed an innocuous feast day, acceptable to ruler and ruled, therefore safe to celebrate and wearing the shamrock as something innocuous.

It seems likely to me that in an atmosphere of wide-scale repression, people of Irish Republican sympathies might well choose to wear green in public at least one day a year, that being in the form of the shamrock on “St. Patrick’s Day.”

The song The Wearing of the Green references the repression following the United Irish uprising of 1798 with the lyrics “they’re hanging men and women for the wearing of the green” and “the shamrock is by law forbade to grow on Irish ground.”6

The Irish Republican Brotherhood, formed on St. Patrick’s Day 1856 simultaneously in New York, USA and in Dublin, Ireland, adopted the golden Harp on a Green background for their flag, though they also used the Sunburst, believed symbol of the legendary Fianna warriors.

(Image sourced: History Ireland)

The formation of the IRB, or “the Fenians” as they became known by both friend and foe, occurred in a time of huge Irish emigration, then overwhelmingly Catholic in religion and surpassing by far that of the mostly Protestant and Dissenters of the late 18th Century to the USA and Canada.

Waves of Irish emigrants followed those who managed to leave Ireland during the Great Hunger of 1845-1848. Whenever they went to an English-speaking country or colony, the Catholic Irish suffered discrimination from the White Anglo-Saxon Protestants settled there before them.

The Irish who formed a battalion to fight the USA’s second expansionist war against Mexico (1846-48) may have flown the green flag and harp; certainly they named their unit the St. Patrick’s Battalion and were known by Latin Americans as “Los San Patricios“.


St. Patrick’s Day in Exile

St. Patrick’s Day became one of celebrating Irish identity, more ethnic than religious, a way even of flaunting that identity in the face of their detractors and persecutors. The Irish fighting in huge numbers in the Union Army celebrated it during the actual American Civil War (1861-65).

In their first invasion of Canada in 1866, American Civil War veterans organised by a branch of the Fenians flew a green flag with a harp and, it is said, with the letters “IRA” on it, the first such use of the acronym in history.

Painting depicting the Battle of Ridgeway, Fenian invasion of Canada, 1866 – note the Irish flag (Image sourced: Internet).

After the War, the Irish in the US celebrated St. Patrick’s Day in mass parades with their Union Army veterans in their regimental uniforms, flinging their identity and their contribution to the USA in the face of their persecutors, not only the highbrow WASPs but the nativist “Know Nothings”.7

Irish convicts in Australia celebrated the feast day in 17958 and, since sentenced 1798 and 1803 United Irish were sent there in chains, likely celebrated often afterwards by them, as well as by subsequent political prisoners, Young Irelanders in 1848 and Fenians in 1867.

The Irish diaspora in Australia, who were maligned due to the opposition of many to fighting for the British Empire in WW19, marched in parade on St. Patrick’s Day in 1921 with WW1 veterans in uniform at the front,10 calling for self-determination for Ireland.

As an Irish community activist in Britain, there was never any question as to where I would be on March 17th – I’d be celebrating the feast day with the community in the event we’d organised, whether a parade or a reception.

During a time of IRA bombings and widespread repression of the Irish community11 in Britain there were some calls to abandon St. Patrick’s parades but I and others felt it more important than ever to hold them in public at a time when the community was under attack and we did so.

James Connolly must have experienced celebrating St. Patrick’s Day in his Irish diaspora community in Edinburgh, later as an immigrant to Ireland, again as an immigrant to New York and back again as an immigrant once more to Ireland.

James Connolly Monument, Beresford Place, Dublin. (Photo sourced: Internet)

In March 1916, a month before his joint leadership of the Rising for which he would be shot by British firing squad, Connolly wrote supporting the celebration by the Irish of St. Patrick’s Day.

“ … the Irish mind, unable because of the serfdom or bondage of the Irish race to give body and material existence to its noblest thoughts, creates an emblem to typify that spiritual conception for which the Irish race laboured in vain.

“If that spiritual conception of religion, of freedom, of nationality exists or existed nowhere save in the Irish mind, it is nevertheless as much a great historical reality as if it were embodied in a statute book, or had a material existence vouched for by all the pages of history.”

“Therefore we honour St. Patrick’s Day (and its allied legend of the shamrock) because in it we see the spiritual conception of the separate identity of the Irish race – an ideal of unity in diversity, of diversity not conflicting with unity.12”

He did not call for – and would have certainly repudiated — the celebrating of the feast day by a British Army unit wearing sprigs of shamrock or by Irish Gombeen politicians celebrating it with leaders of US imperialism.

Commenting on the reverse journey of that kind when President Reagan came to Ireland (amidst widescale Irish State repression of opposition) in 1984, Irish bard of folksong Christy Moore sang in Hey Ronnie Regan:

You’ll be wearing the greeen
Down in Ballyporeen
The ‘town of the little potato’;
Put your arms around Garrett
And dangle your carrot
But you’ll never get me to join NATO.

The Anglo-Irish poet and Nobel Literature Laureate WB Yeats wrote about the colour green in reflection on the 1916 Rising:
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:   
A terrible beauty is born.

It should be “terrible” only to the enemies of Irish freedom and self-determination, to imperialists, colonisers and their fascist and racist supporters but truly beautiful to all others.

In parting, let us come again to John Sheils’ 1790s words which he put in Ireland’s, Gráinne’s mouth:

Let each community
detest disunity;
in love and unity
walk hand in hand;
And believe old Gráinne
That proud Britannia
No more shall rob ye
of the Rights of Man.

End.

Trifolium dubium, the Lesser or Yellow Clover, an Seamair Bhuí, top of the candidate list for the “shamrock” title. (Photo sourced: Internet)

Footnotes:

1Newfoundland in Canada and the Caribbean island of Monserrat. It is also the most widely-celebrated of all national feast days across the world.

2Usually rendered in English as “the Morrigan”, a trinity composed of three sisters, sometimes Badb, Macha (number of places named after her, including Ard Mhacha [Armagh]) and Nemain, at other times as Badb, Macha and Anand. They were sometimes represented as sisters of another triad, Banba, Éiriu (from which the name of the country Éire is derived) and Fódla. The triads may be three aspects of the one Goddess in each case.

3Táin Bó Cuailgne/ The Cattle Raid of Cooley, a part of the Ulster Cycle of stories, featuring the legendary warrior Sétanta or Cú Chulainn.

4Catholic (the vast majority of the Irish), Anglican (the tiny minority but reigning religious group) and the other protestant sects, in particular the Presbyterians, which had a much larger following than the Anglicans.

5The Unitedmen were greatly influenced by the French Revolution, of course.

6 The best-known version is by dramatist Dion Boucicault, adapted for his 1864 play Arragh na Pogue, or the Wicklow Wedding, set in Co. Wicklow during the 1798 rebellion (Wikipedia)

7‘Nativist’ gangs of earlier USA settlers that mobilised violently against the Irish and African Americans; when tried in court they claimed to ‘know nothing’.

8https://www.nma.gov.au/exhibitions/not-just-ned/about/about/st-patricks-day

9Such was the popular opposition that the British feared to impose conscription and instead held a referendum which voted not to have conscription. A second referendum failed again though by a smaller majority. Nevertheless many Australian volunteers were killed fighting for the British Empire.

10Of course such identification with the ‘new country’ of settlement may in itself be problematic, particularly should that country be or become imperialist, as has indeed been the case with the USA and with Australia (in subservient partnership with the UK and with the USA).

11Particularly from 1974 onwards until the community’s resurgence in support of the Hunger Strikers in 1981.

12Underlining mine, surely an appropriate message for these times.

Sources:

How the harp became the symbol of Ireland | EPIC Museum (epicchq.com)

https://en.wikipedia.org/wiki/The_Wearing_of_the_Green

(84) Judy Garland- Wearing of the Green(1940) – YouTube

https://www.marxists.org/archive/connolly/1916/03/natlfest.htm

POLITICAL BETRAYAL AND PSYCHOLOGICAL RESPONSES

On By rebelbreezeIn Basque Country, Current Affairs Comment, History, Imperialism, Ireland, Irish Left, Irish Republicanism, National Liberation, Palestine, peace processes, Popular Resistance, Socialist Revolution, Spanish State2 Comments

Diarmuid Breatnach

(Reading time: 12 mins.)

Working people have experienced many betrayals in history and the struggle for self-determination of the Irish nation has been – and is being – betrayed also.

When such betrayals occur, a range of common reactions is evoked; thinking about those responses may help the betrayed at least to moderate the harm and turn the experience to some benefit.

Equally, some ways of handling the experience can magnify and deepen the harm already caused.

Betrayal is a difficult experience for the betrayed certainly but not without some cost to the betrayer too and each has a number of common responses. This applies to the personal as well as to the political but there are some differences.

The betrayers have their followers to different degrees and these too have psychological reactions to the betrayal — and to criticism of the betrayal. We can observe these reactions in a number of recent historical cases of high levels of resistance subsequently betrayed.

The most recent phase of high degree resistance in Ireland took place largely in the British colony of the Six Counties, beginning with mass struggles for civil rights before passing through protracted guerrilla war and intense struggles of political prisoners in the jails.

In the Basque Country, the corresponding phase began with ideological-cultural struggle and mass industrial actions against the Franco dictatorship, quickly developing into a guerrilla campaign combined with street battles, resistance to conscription and struggles around prisoners in the jails.

The leadership of the Irish struggle came to political agreement with the colonial occupier, disbanded and decommissioned its guerrilla forces and acceding to its right of conquest, joined the occupier’s colonial administration, concentrating thereafter on building up its electoral base.

A similar process took place in the Basque Country but with important differences: the imprisoned activists were not released and the movement’s political leadership was not even admitted into joint management of the colonial administration.

Each nation witnessed splits, recrimination, dissidence, repression on groups continuing resistance but also a range of psychological responses which at best did not assist recuperation and in fact often deepened the harm of betrayal by the leadership.

STANDARD RESPONSES BY THE BETRAYED

DISMAY is a common reaction: How could he/ she/ they? I never thought they would. We’re finished now.

BLAME is another also common response: It was that leader’s or leadership’s fault. We didn’t fight hard enough. Those comrades criticised too much.

SELF-CENSORSHIP And EXCESSIVE CAUTION: We can see the harm in some of the leadership’s actions but we must be careful not to step too far out of the movement, where we will be marginalised and unable to have an effect1.

DESPAIR: That’s the end of everything. There’s no way out of this. It was all for nothing – all those sacrifices, all that pain. I’ll never trust people or get involved again.

APATHY: So I/ we might as well forget about it all. Just think about ourselves/ myself/ family. Drop out. Drink. Take drugs.

DENIAL: We’ve not really been betrayed. It’s just another way to go for the same thing. This is the only reasonable choice. We couldn’t keep on that way any longer, this is just a change of method. We’re just having a pause. The leadership is clever and has tricks up their sleeves. This is just to fool the authorities. It’s just going to take a little longer to win than we thought.

Those are defensive constructions in emotion and, in so far as that takes place, in thinking. But defensiveness can turn to aggression – and frequently does. The betrayers – and often the duped also – resent being reminded of what and where they are. It makes them uncomfortable.

HOSTILITY: How dare those people criticise us/ the leadership? They don’t understand and just want continual conflict. They’re endangering our secret plan. Who do they think they are? They’re just wrecking everything, undermining our new plans. They need to be taught a lesson.

PERSONAL ATTACKS: That critic is no great activist. S/he hasn’t suffered as some of us have. They were always troublemakers. Jealous, that’s what they are. They’re not very bright; no idea about real politics. They are in fact traitors, helping our enemies.

MARGINALISATION: We are not going to listen to those critics. We will not allow them space on our media. We’ll try to make sure they don’t get venues in which to spread their poison. If people are friends with them they can’t be our friends too. Such people will not enjoy our hospitality or invitations to our events. People should not even talk to them. If the authorities attack those dissidents, we are not going to trouble ourselves about them – it’s their own look out.

MANAGING THE BETRAYAL

PROMOTING LEADER ADULATION is a useful tool in shutting down the opportunities for criticism and in repressing them when they arise. “Who are we to criticise this great comrade’s thinking or actions?” becomes an implicit question, clearing the way for betrayal.

Leaders who have surrendered or compromised the struggle, L-R: Gerry Adams and Martin McGuinness of the Provisionals, Arnaldo Otegi of the Basque Patriotic Left, Abdullah Ocalan of the PKK and Yasser Arafat of Al Fatah. The latter seemed to be attempting to to turn back from the path of betrayal when he became very ill (quite probably poisoned) and died.

SEEKING COUNTER-REVOLUTIONARY ALLIANCES is engaged upon so as to appear to its members to make the organisation’s influence greater, or to outflank and isolate more revolutionary tendencies and often ultimately to make the leadership acceptable to the ruling circles.

BEGGING FOR CONCESSIONS when the revolutionary path has been abandoned can often be observed, as in “we’ve abandoned our militant struggle, please stop repressing us”, for example, a frequent response to repression of the Basque leadership once it abandoned the revolutionary path.

COLLUDING WITH THE OCCUPIER becomes a new second nature to a leadership abandoning revolution, not only in abandoning armed struggle, for example but in destroying weapons and suppressing elements still in resistance.

PROVING THEIR READINESS TO COLLUDE FURTHER, revolutionaries turned collaborators denounce continued resistance, try to convince revolutionaries to desist (or threaten or physically attack them), promote the repressive arms of the State such as the police and so on.

INTOLERANCE OF CRITICISM becomes default position; such criticism tends to expose the contradiction between the original purpose of the organisation and its concrete actions in the present. Censorship, expulsion and misrepresentation become common.

MARGINALISATION OF CRITICS follows from intolerance of criticism – the individuals or groups must be made pariahs so as to nullify or at least reduce their influence. Association with them, socially or politically – even in agitating around civil rights – must be discouraged.

REPRESSION OF DISSIDENTS finally becomes necessary, whether by threats or by actual violence or, when admitted to governing circles, by use of repressive state machinery.

DEALING WITH BETRAYAL RATIONALLY

The first necessary step is to analyse how the betrayal came about: how was it organised? What were the conditions that made it possible? What were the early signs?

Then, proceed to: what could we have done differently? What WILL we do differently in future?

Electoral work

One common assumption here in Ireland, especially in Irish Republican circles, is that the rot began with standing in elections. This is not logical and it is in effect making a negative fetish of electoral work, a taboo to be avoided.

It is often useful to the revolution in many ways to have representation in the parliament and local authorities, for example in promoting or blocking practical or legislative measures, getting media air time, visiting prisons — all without ever promoting reformism as a way forward.

Certainly the prioritisation of electoral work over other aspects is a sign that something has gone wrong: the strength of the popular revolutionary movement is on the street, in workplaces, communities, places of education, rather than in parliaments and local authorities.

The drive towards electoral representation can encourage bland slogans of the soap powder kind (“new improved” or “washes even better”) rather than those with revolutionary content and also the promotion of more bourgeois individuals in preference to grass-roots organisers.

Anodyne election slogan in both languages for Sinn Féin.

But none of that means that representation in those bodies cannot be used to further the popular struggles or that such aberrations cannot be avoided. And in fact, the concentration on criticism on the electoral factor served to distract from a more fundamental error.

Of course, electoral work should never, for revolutionaries, be about entering government under the current socio-economic system, i.e sharing in the administration of the State.

Leader adulation & intolerance of criticism

If criticism is not tolerated when errors are committed, they can hardly be corrected. Again and again it has been observed that the party/ organisation faithful refuse to accept external criticism from non-enemies. Internally the leadership inhibits criticism by the members.

The cult of the leader also inhibits criticism and therefore correction of errors. And behind this image others can hide and also commit errors. Problematic as dead icons may be, living ones are many times more dangerous – deceased ones at least do not change their trajectories.

Such created living icons have been Mandela in South Africa, Yasser Arafat among Palestinians, Gerry Adams and Martin McGuinness in Ireland, Arnaldo Otegi in the Basque Country and Abdullah Ocalan among Kurds (particularly in the Turkish and Syrian states).

Nobody knows everything or is always right. Bothersome as being criticised may be, its total absence is worse, allowing us no opportunity to question ourselves as activists and in particular as revolutionary organisations.

The revolutionary leadership, party or organisation is not the people

The revolutionary leadership, party or organisation does not have all the answers and is not the people. This might seem obvious but from the behaviour of such leaderships and their followers in the past it is clear that the opposite philosophy has been dominant.

Confusing the organisation with the people or with revolution itself, we assume that what is good for the organisation is also good for the people and the revolution. This however is not always so and leads to placing the perceived well-being of the organisation above the needs of the revolution.

Indulging this confusion leads to political opportunism and sectarianism, bad relations with other revolutionaries, ignoring all external criticism and placing the needs of the leadership higher than those of the membership and of the membership higher than those of the mass movement.

Internationalist solidarity

In internationalist solidarity work we build the unity of the people across borders and against the same or different enemies than those against which we are struggling.

One feature observed in a number of organisations where the leadership is moving towards betrayal is a reduction or elimination of such work.

To those in our ranks seeking an accommodation with imperialism and capitalism, those internationalist solidarity alliances are either a) unimportant or b) a hindrance to the alternative reactionary alliances to which they aspire.

The latter was very much the case with the Provisionals’ attitude to US imperialism. For decades, their leadership maintained apparently mutually-contradictory positions on what is the biggest imperialist superpower in the world.

On the one hand, for example, there could be involvement in solidarity with Cuba against the US economic blockade and, in the past, against US sabotage and terrorism against the Sandinista regime in Nicaragua.

On the other hand, the leadership sought the support of the US elite against British colonialism, which is occupying a part of Ireland and against which the movement was waging, in that colony, an armed and popular struggle.

Seeking support from the US imperialist elite entailed distancing from left-wing Irish USA and dropping support for even long-term inmates of US jails, such as American Indian Leonard Peltier and Black American Mumia Abu Jamal, arising out of popular struggles inside the US.2

Leonard Peltier, Native American convicted in 1977 in deeply flawed trial for murder of two FBI agents in 1975 shootout on Pine Ridge Reservation. Nearly 80 years of age now and with multiple health issues, even release on clemency grounds is constantly blocked. His is one of many campaigns in the USA which SF cannot support as they seek to remain friends with the Democratic Party elite there.
Black American journalist and activist, framed for the murder of a corrupt Philadelphia policeman in 1981 and sentenced to death in 1982, sentence commuted to imprisonment for life without parole in 2011. Mumia is nearly 70 years of age now with a number of health issues. Another of the type of injustice in the USA about which SF cannot campaign as they seek to stay close to the Democratic Party elite. Anecdotally, a SF Councillor who was regularly writing to him was obliged to desist on instruction from her party leadership.

Unprincipled alliances

Another warning sign is the founding of unprincipled alliances with other organisations in struggle. For example, although it is correct to have a position of support for the Palestinian people, that should not necessarily bind us to exclusively support the fighters of one organisation only.

The Provisionals made their alliance with the Al Fatah organisation to the exclusion of all others in Palestine but worse was to come, for Al Fatah shoved aside the idea of a free Palestine and the right of return in exchange for administrative partial autonomy and funding.3

From there, Al Fatah became so corrupt that the Palestinian people, that had long supported a secular leadership, voted overwhelmingly for an islamic fundamentalist party, Hamas4. The unprincipled alliance with Al Fatah and the ANC was used to ‘sell’ the GFA to Irish Republicans.5

In the Basque Country, the mass movement’s leadership developed close links with the leadership of the Provisionals and refused links with Irish Republican organisations that dissented from the Provisionals’ position or with Republican prisoners after the Good Friday Agreement.

That should have sounded alarm trumpets in the Basque movement but if it did, it remained largely without practical effect. Askapena, the Basque internationalist solidarity organisation did split from the main movement but did not go so far as to support ‘dissident’ Irish Republican prisoners.

LESSONS

On the basis of the preceding I think we can draw a number of primary lessons.

LESSON ONE: ANALYSE THE MISTAKES OF THE PAST AND SEEK TO AVOID REPLICATING THEM

The type of struggle, location, timing, peripheral situation, long, medium and short-term objectives, experience and expertise of personnel, resources … all need to be analysed, in conjunction with the strengths and weaknesses of the enemy.

In carrying out this kind of analysis on the Irish struggle, we see that we faced one of the military superpowers, also well linked into the western imperialist world. The Republican movement’s battle area was in total one-sixth of the nation’s territory and the location deeply divided.

The rest of the nation was ruled by a weak foreign-dependent ruling class.

Map of Ireland showing the British colony of the Six Counties. The Provisionals took on the British state, mostly confining their struggle in that deeply divided politically and culturally region shown in yellow.

A movement cannot choose when it has to step forward in defence but it can choose how it develops the struggle afterwards. It seems obvious that in order to be victorious, at the very least the struggle would have to be spread throughout the nation.

That in turn would entail putting forward social and economic objectives to attract wider support which, in turn, would mean taking on the Catholic Church hierarchy.

In addition, the question of effective external allies was relevant here but even more so in the Basque Country, located across the borders of two powerful European states.

The total population of the portion of the Basque nation within the Spanish state is far short of three million, that of the rest of the state over 44 million.

Clearly allies external to the Basque nation would be essential for victory and these would have to come from across most of the Spanish state at least.

Map showing the ‘autonomous’ regions of the Spanish State; the southern Basque Country is shown in pink at the top, including ‘Navarre’ shown in yellow next to it. Essentially, the Basque Patriotic Left without allies confronted the Spanish state from there.

Such an assumption would entail, in turn, outlining objectives to attract considerable numbers from across the Spanish state which in turn would mean creating alliances with revolutionary and other progressive forces across the state.

LESSON TWO: REFRAIN FROM PERSONALISING THE ISSUES

When criticism of the counter-revolutionary line put forward by individual leaders becomes personalised, the political essence of the criticism becomes lost or at least obscured. It can seem as though the critics have personal reasons for their hostility or even jealousy of the individuals.

Much of what one sees publicly posted by opponents of pacification programs in Ireland and the Basque Country often seems more about hostility to the personalities of MaryLou MacDonald, Gerry Adams, Martin McGuinness or Arnaldo Otegi than about specific policies and actions.6

Crucially, focusing criticism on individual leaders serves to conceal other underlying causes of failure and betrayal that are usually more fundamental: problems in objectives, errors of strategy, in particular and also of tactics along with unhealthy organisational dynamics.

LESSON THREE: DEVELOP INTERNATIONALISM AND AVOID UNPRINCIPLED ALLIANCES

In the face of imperialist and other reactionary alliances, revolutionaries need internationalist solidarity, the basis for which should be revolutionary positions and action. Exclusive alliances are generally to be avoided as is uncritical support or unquestioning approval of all actions.

LESSON FOUR: CONTRIBUTE TO BROAD FRONTS WITHOUT SURRENDERING THE REVOLUTIONARY LINE

A broad front is essential not only for successful revolution but also often for defence against repression. Such fronts should be built on a principled basis with respect for the participating groups and individuals but without surrendering the revolutionary line.

At the same time, the possibility of betrayal, opportunism or sabotage and marginalisation by partners in broad fronts need to be guarded against and, if occurring, to be responded to in a principled and measured manner.

Broad fronts not only increase the numbers in resistance in a unified manner but also expose the activities of the constituent groups to the members of other parts of the broad front. Activists can then evaluate organisations and one another on the basis of experience rather than of reputation.

The revolutionary line should not be abandoned or concealed when in a broad front with organisations and individuals who have varying lines. At the same time, it is not necessary to be pushing the revolutionary line every minute.

LESSON FIVE: DON’T GIVE UNCONDITIONAL TRUST TO LEADERS

Of course, our leaders and activists must be trusted – but always in the knowledge that no-one is perfect or above the possibility of error. The shutting down of opportunity to voice criticism should sound alarm bells in any revolutionary movement.

There are of course “time and place” considerations in criticism; for example, the capitalist mass media, police interrogation or trial in court are hardly appropriate places to criticise a revolutionary movement’s leadership.

LESSON SIX: TOLERATE INTERNAL CRITICISM AND CAUCUSES IN BALANCE WITH COLLECTIVE RESPONSIBILITY

The above touches upon this area too. People who follow us without question may equally do so with another.

The right to caucus, i.e to collect around a particular revolutionary trend or focus needs to be acknowledged and formalised. Like-minded people will naturally associate and it is far healthier to have this occur in the open rather than in secret.

At the same time, when a discussion reaches democratic decision, the minority whose positions were rejected need to present a common front with the rest of the organisation or movement.

Similarly, political and organisation criticism needs to be welcomed or at least tolerated within the organisation or movement because it may be correct and point an alternative way forward and even if it isn’t, the discussion around the criticism will help to clarify matters.

Such openess to criticism and discussion encourages a conscious and thinking membership which by that measure alone and organisationally makes it more difficult for some individual or clique to manipulate the membership.

End.

FOOTNOTES

REFERENCES

https://www.theguardian.com/us-news/2018/jul/30/black-panther-radicals-still-in-jail

1“Outside the broad movement it is very cold”, said a Basque to me once. He was a member of a small Left group critical of the leadership’s approach but unwilling to completely rupture with them.

2https://www.theguardian.com/us-news/2018/jul/30/black-panther-radicals-still-in-jail

3With the Camp David (1978) and Oslo Accords (1993 & 1995).

4In 2006 (the most recent) Palestinian parliamentary elections, Change and Reform (Hamas) won 74 seats and Al Fatah 45. In Gaza Al Fatah rejected the result and tried to seize power but were defeated in a short battle, though Hamas did not battle their assumption of power in the West Bank. All dates for elections to Palestinian Parliament since have passed without polling.

5And since then, unprincipled alliances with Provisional Sinn Féin have been used by the main Basque organisation leadership and ditto with Colombia to ‘sell’ pacification processes in those countries (which have been even worse for them than has the GFA been in Ireland).

6As a historical note, it is said that some of the delegates who voted for the Anglo-Irish Treaty in January 1922 were moved to do so by the nature of the attacks of Cathal Brugha, for the anti-Treaty side on Michael Collins, leader of those for the Treaty. The majority of delegates voting in favour was only seven.

NOT “LA QUINTA” — THE INTERNATIONAL BRIGADE WAS THE FIFTEENTH

On By rebelbreezeIn Anti-Fascism, Cultural Comment, Guerra Civil Espanola, History, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, Popular Resistance, Song, Song in Struggle, Spanish Civil War, Spanish StateLeave a comment

Diarmuid Breatnach

(Reading time main text: 2 mins.)

We see and often hear “viva la Quinta Brigada” but this is usually a mistake – the reference is not to the Fifth but to the 15th International Brigade. The word for fifteen in Spanish is “quince”1 whereas “quinta” means “fifth”. The brigade being referred to, the Fifteenth International Brigade, was one formed at the instigation of the Communist International (Comintern) in 1936 from volunteers from more than 55 countries2.

The estimates of numbers of participants in the International Brigades range from 40,000 to 59,000 with a death toll of around 10,0003 and of course many more injured.

Not all the Irish-born and Irish diaspora antifascists who fought4 in what is called the Spanish Antifascist (or Civil) War fought in the 15th Brigade5 but most of them did, whether in the British, Commonwealth or US Battalions (“Abraham Lincoln” and “Washington”, later combined), chiefly because these were the English-speaking battalions of the 15th International Brigade, which also included specific battalions for French, German, Italian, Spanish (from Mexico, Caribbean and Latin America) Czechoslovak, Hungarian and Polish languages6.

International Brigaders crossing the Ebro for the battle. The one in the bows of the boat appears to be Irish communist Michael O’Riordan, carrying the Senyera, the recognised Catalan flag of its time (red and yellow stripes without a star). O’Riordan survived the Civil War and returned to Ireland to lead the Communist Party of Ireland. (Image sourced: Internet)

The familiar songs in English were always about the 15th International Brigade, no other. So why and how has this mistake arisen of referring to the 5th?

The chief transmission of this error in recent time has been through that song with the wonderful lyrics and air created by the Irish balladeer and most famous folk performer, Christy Moore.

And he called his song “Viva La Quinta Brigada”. Recorded and performed under that title, with numerous videos repeating the error, even though he has himself corrected the reference in later performances.7 And in fact there are a number of Quinta Brigada versions of the Ay Carmela song on Youtube. So we can hardly blame all those people who are now singing the incorrect version, can we?

But before we arraign Comrade Christy Moore before a People’s Tribunal, it’s worth looking at the longer process of the error’s transmission. In fact, the incorrect wording was around long before Christy composed his song and it almost certainly informed his lyrics.

TRACING THE ERROR: THE AY CARMELA SONG AND SPIN-OFF

I remember thinking one time, when I became aware of the error in the title and refrain, that Christy should have consulted some Spanish-speaking people in Ireland. But I and my siblings are all Spanish-speaking and I recall even some of us singing a different song with a repeated line: Viva la Quinta Brigada, rumba la rumba la rumba la.

We were Spanish-speaking, yes and very sympathetic to the Republican side in that war — but at that time clearly not clued enough historically to detect the error,

That Rumba la rumba etc was a song in Spanish from the Republican side in the Civil/ Antifascist War, itself a spin-off or readaptation of a Spanish folk song about the crossing of the Ebro against Napoleonic troops in the 1800s. In this case the adaptation was fashioned to record the Republican forces’ crossing of the same river in attack on the advancing military-fascist forces in 1938.

The Battle of the Ebro was the largest ever fought on Spanish soil and lasted from 25th July to 16th November. The International Brigade song to the same air is generally known as Ay Manuela! and clearly refers to the International Brigade, not only by the lyrics in the final verse but by its alternative title, Viva La Quince Brigada!

Somewhere along the line someone made the error of replacing the Quince with Quinta. And so when Christy came to write his wonderful tribute to the Irish who went to the Spanish territory to fight against the fascist-military coup, the mistaken name had already been current for decades.

Re-enactment with partipants playing the parts of soldiers of the Spanish Republic advancing in the Battle of the Ebro. (Image sourced: Internet)

CORRECTING IT NOW

So no-one to blame for repeating the error and whoever caused it originally is long in the past. But we are here now and we know – so we have a responsibility not to perpetuate the error. We can do this quite simply in three ways:

  • Call the song “Viva la Quince8 Brigada” on all occasions
  • If we sing it, replace Quinta with Quince in the lyrics
  • Inform others about the correct version

End.

FOOTNOTES

1Fifteenth is “decimoquinta” in Castillian (Spanish) but, that being five syllables and therefore three too long for the song, “quince” (fifteen) must be sung instead.

2One of the many sources gives the figure of “55 Countries” but that probably means “55 states” and a number of states such as the UK, France, Belgium and Russia in Europe contain other nations, as do China, states in the Middle East, etc. In addition, many Jews also fought, one estimate putting them at one-quarter of the total of the “Brigadistas”.

3The very high casualty rate had a number of contributory factors but chief among them was the superiority of war-machines on the fascist-military side, in particular of aircraft, most of which were supplied, with pilots, by fascist Italy and Nazi Germany, while Britain and France blockaded Spain.

4Some served as paramedics also.

5Some fought as part of the POUM, largely Trotskyist antifascist organisation or may have fought in anarchist militia and one that we know of fought alongside the Basques (and gave his life there).

6There were other language groups but their numbers did not usually rate a whole battalion and they were integrated into battalions primarily of some other language.

7And even later still, amended the historically incorrect “the bishops blessed the Blueshirts in Dun Laoghaire

8Pronunciation guide for Quince: keen-the or keen-se.

9I’ve translated Ay! as Oh! but it’s more like Alas!, only hard to see that in the song’s context perhaps.

10I’ve translated Ay as Oh but it’s more like Alas, only hard to see that in the song’s context perhaps.

11The “Moors” were native North African troops raised by Spain’s Foreign Legion. Franco had been sent there by the Republican Government probably to get him out of the way after his ferocious suppression of the Asturias miners’ revolt. From there Franco’s troops were airlifted to the Canary Islands and from there to Andalucia in southern Spain, carving their way in the blood of mostly unarmed civilians.

SOURCES

The original Ay Carmela/ Viva la Quince Brigada song: ¡Ay Carmela! (song) – Wikipedia

Lyrics of the original Viva La Quince Brigada as sung by Pete Seeger: Pete Seeger – Viva la Quince Brigada Lyrics | Lyrics.com

The 15th International Brigades: International Brigades – Wikipedia

Battle of the Ebro – Wikipedia

APPENDIX – THE SONGS

Ay Carmela – Spanish Republican version

Ay Carmela

El Ejército del Ebro,
Rumba la rumba la rumba la.
El Ejército del Ebro,
Rumba la rumba la rumba la
Una noche el río pasó,
¡Ay Carmela! ¡Ay Carmela!
Una noche el río pasó,
¡Ay Carmela! ¡Ay Carmela!

The Army of the Ebro, rumba la rumba la, rumba la etc
One night crossed the river, Oh9 Carmela, Oh Carmela!

Y a las tropas invasoras,
Rumba la rumba la rumba la.
Y a las tropas invasoras,
Rumba la rumba la rumba la
Buena paliza les dio,
¡Ay Carmela! ¡Ay Carmela!
Buena paliza les dio,
¡Ay Carmela! ¡Ay Carmela!

And to the invading troops rumba la rumba la, rumba la etc
Gave a good beating, Oh Carmela, Oh Carmela!

El furor de los traidores,
Rumba la rumba la rumba la.
El furor de los traidores,
Rumba la rumba la rumba la
Lo descarga su aviaciónes,
¡Ay Carmela! ¡Ay Carmela!
Lo descarga su aviaciónes,
¡Ay Carmela! ¡Ay Carmela!

The fury of the traitors, rumba la rumba la, rumba la etc
Is dropped from their ‘planes, Oh Carmela, Oh Carmela!

Pero nada pueden bombas,
Rumba la rumba la rumba la.
Pero nada pueden bombas,
Rumba la rumba la rumba la
Donde sobra corazón,
¡Ay Carmela! ¡Ay Carmela!
Donde sobra corazón,
¡Ay Carmela! ¡Ay Carmela!

But bombs have no power, rumba la rumba la, rumba la etc
Where exists excess of heart, Oh Carmela, Oh Carmela!

Contraataques muy rabiosos,
Rumba la rumba la rumba la.
Contraataques muy rabiosos,
Rumba la rumba la rumba la
Deberemos resistir,
¡Ay Carmela! ¡Ay Carmela!
Deberemos resistir,
¡Ay Carmela! ¡Ay Carmela!

Ferocious counterattacks, rumba la rumba la, rumba la etc
We must resist, Oh Carmela, Oh Carmela!

Pero igual que combatimos,
Rumba la rumba la rumba la.
Pero igual que combatimos,
Rumba la rumba la rumba la
Prometemos resistir,
¡Ay Carmela! ¡Ay Carmela!
Prometemos resistir,
¡Ay Carmela! ¡Ay Carmela!

But as we fight, rumba la rumba la, rumba la etc
We promise to resist, Oh10 Carmela, Oh Carmela!

Ay Manuela!/ Viva La Quince Brigada – International Brigades version in Spanish

Viva la quince brigada,
-Rumba, la rumba, la rumba, la-,
Viva la quince brigada,
-Rumba, la rumba, la rumba, la-,
Que sea cubierta de gloria
Ay Manuela, ay Manuela!
Que sea cubierta de gloria
Ay Manuela, ay Manuela!

Long live the fifteen(th) Brigade
-Rumba, la rumba, la rumba, la etc
May it be covered in glory,
-Rumba, la rumba, la rumba, la etc.

Luchamos contra los moros
-Rumba, la rumba, la rumba, la-,
Luchamos contra los moros
-Rumba, la rumba, la rumba, la-,
Mercenarios y fascistas
Ay Manuela, ay Manuela
Mercenarios y fascistas
Ay Manuela, ay Manuela

We fight against the Moors11
-Rumba, la rumba, la rumba, la etc
Mercenaries and fascists.
-Rumba, la rumba, la rumba, la etc,

En el frente de Jarama
-Rumba, la rumba, la rumba, la-,
En el frente de Jarama
-Rumba, la rumba, la rumba, la-,
No tenemos ni aviones
Ni tanques ni camiones
Ay Manuela!
No tenemos ni aviones
Ni tanques ni camiones
Ay Manuela!

On the Jarama front
-Rumba, la rumba, la rumba, la etc
We have neither planes, tanks or lorries,
-Rumba, la rumba, la rumba, la etc

Ya salimos de España
-Rumba, la rumba, la rumba, la-,
Ya salimos de España
-Rumba, la rumba, la rumba, la-,
Pa luchar en otros frentes
Ay Manuela ay manuela
Pa luchar en otros frentes
Ay Manuela ay manuela.

Now we are leaving Spain
-Rumba, la rumba, la rumba, la etc
To fight on other fronts
-Rumba, la rumba, la rumba, la etc

Viva la quince brigada,
-Rumba, la rumba, la rumba, la-,
Viva la quince brigada,
-Rumba, la rumba, la rumba, la-,
Que sea cubierta de gloria
Ay Manuela, ay Manuela
Que sea cubierta de gloria
Ay Manuela, ay Manuela.

Long live the fifteen(th) Brigade
-Rumba, la rumba, la rumba, la etc
May it be covered in glory,
Oh Manuela, Oh Manuela! etc

Viva La Quince Brigada!
Lyrics and musical arrangement by Christy Moore.

Ten years before I saw the light of morning
A comradeship of heroes was laid:
From every corner of the world came sailing
The Fifteenth International Brigade.

They came to stand beside the Spanish people
To try and stem the rising fascist tide;
Franco’s allies were the powerful and wealthy –
Frank Ryan’s men came from the other side.

Even the olives were bleeding
As the battle for Madrid it thundered on,
Truth and love against the force of evil
Brotherhood against the fascist clan.

(Chorus)
Viva la Quince Brigada!
“No Pasarán“, the pledge that made them fight
“Adelante!” is the cry around the hillside
Let us all remember them tonight.

Bob Hilliard was a Church of Ireland pastor,
From Killarney across the Pyrenees he came;
From Derry came a brave young Christian Brother,
Side by side they fought and died in Spain.
Tommy Woods, age seventeen died in Cordoba,
With Na Fianna he learned to hold his gun,
From Dublin to the Villa del Rio,
Where he fought and died beneath the blazing sun.

(Chorus)
Viva la Quince Brigada!
“No Pasarán“, the pledge that made them fight
“Adelante!” is the cry around the hillside
Let us all remember them tonight.

Many Irishmen heard the call of Franco,
Joined Hitler and Mussolini too;
Propaganda from the pulpit and newspapers
Helped O’Duffy to enlist his crew.
The word came from Maynooth, “support the Nazis” –
The men of cloth failed again,
When the Bishops blessed the Blueshirts down in Galway
As they sailed beneath the swastika to Spain.

(Chorus)
Viva la Quince Brigada!
“No Pasarán“, the pledge that made them fight
“Adelante!” is the cry around the hillside
Let us all remember them tonight.

This song is a tribute to Frank Ryan
Kit Conway and Dinny Coady too
Peter Daly, Charlie Regan and Hugh Bonar,
Though many died I can but name a few:
Danny Boyle, Blaser-Brown and Charlie Donnelly,
Liam Tumilson and Jim Straney from the Falls,
Jack Nalty, Tommy Patton and Frank Conroy,
Jim Foley, Tony Fox and Dick O’Neill.

(Chorus)
Viva la Quince Brigada!
“No Pasarán“, the pledge that made them fight
“Adelante!” is the cry around the hillside
Let us all remember them tonight.

GUNS LANDED AT HOWTH!

On By rebelbreezeIn British imperialism, Current Event Report, Guerrilla Action, History commemoration, Housing Struggle, Human Rights, irish history, Irish Republicanism, National Liberation, Political Analysis, Political Prisoners, Popular Resistance, Song, Song in Struggle, Traditions & Folk CustomLeave a comment

Clive Sulish

(Reading time main text: 7 mins.)

The above would have been the headline 100 years ago1. Well, not the main one, perhaps, which would have been MASSACRE AT BACHELOR’S WALK – TROOPS OPEN FIRE ON CIVILIANS – 4 DEAD, MANY WOUNDED2.

Then, probably, GUNS LANDED AT HOWTH! POLICE AND SCOTTISH OWN BORDERERS FACED DOWN — REPORTS OF 1,500 GERMAN RIFLES LANDED FROM AMERICAN YACHT.

JOINT OPERATION OF IRISH VOLUNTEERS, IRISH CITIZEN ARMY, CUMANN NA MBAN AND FIANNA ÉIREANN — DUBLIN CASTLE FURIOUS.

MAYOR SHOCKED AT CIVILIAN DEAD AND WOUNDED — DEMANDS INQUIRY.

Speakers at a commemoration on the West Pier, Howth on Saturday 23rd July commented on all those features of the landing of 1,500 German rifles, single-shot Mauser Model 71 (M1871), their collection by the organisations of the broad revolutionary movement — and the army massacre that followed.

The event was organised by Irish Socialist Republicans and Anti-Imperialist Action organisations. A colour party of two men and two women led the march up to the pierhead where the event was held.

The Save Moore Street From Demolition campaign banner was displayed along the way.

Event about to begin, Margaret McKearney in distance, colour party in foreground, mostly bystanders to the right, attendance out of shot behind and to right of camera person. (Photo: Rebel Breeze)

The event was chaired by Margaret McKearney, a veteran Republican from Tyrone once described by Scotland Yard as “the most dangerous woman in Britain” and who lost three brothers in the struggle (one in SAS ambush at Loughgall and another murdered by UVF).

McKearney recalled the need of Irish nationalists for weapons when the Loyalists were arming to prevent Home Rule3 being granted to Ireland and the Loyalists with British elite complicity had received a huge shipment at Larne.

Speakers, songs and a laying of a floral wreath were the main content of the event.

THREE SPEECHES – DETAILED, DIRECT AND DEFIANT

McKearney called Phillip O’Connor to speak, a historian and local resident with a particular interest in the revolutionary period in Howth4.

O’Connor began with a quotation from C.J. O’Connell in his Lordship of the World (1924) that “Every Nation, if it is to survive as a nation, must study its own history and have a foreign policy”.

Phillip O’Connor speaking at the event — the plaque at the pier head behind him. (Photo: Rebel Breeze)

The speaker went on to relate how our rulers demote and distort our nation’s history and how for various reasons even families and communities neglect to pass on that history to following generations.

O’Connor went on to relate the extensive instances of local people’s participation in our nation’s revolutionary history. He brought out names of local people who had been active in Cumann na mBan and the Irish Volunteers and the Sinn Féin party of the time.

The speaker also drew attention to the Irish Citizen Army unit in the locality – the only one outside Dublin – that went on to participate in the 1916 Rising in Dublin and in Fingal. Of course many of that spread of revolutionary organisations had participated in the Howth guns landing.

O’Connor concluded by repeating the quotation: “Every Nation, if it is to survive as a nation, must study its own history and have a foreign policy”.5

McKearney then called on Seán Doyle, a veteran socialist Republican who spoke on behalf of the Revolutionary Housing League, focusing on the housing crisis in Ireland and quoted Roger Casement1 at his trial in London in 1916:

Where all your rights become only an accumulated wrong; where men must beg with bated breath for leave to subsist in their own land, to think their own thoughts, to sing their own songs, to garner the fruits of their own labours…

then surely it is a braver, a saner and a truer thing, to be a rebel in act and deed against such circumstances as these than tamely to accept it as the natural lot of men. Doyle went on to recall James Connolly’s admiration for the struggle of the Land League and for Michael Davitt2.

However, Connolly, the speaker reminded his audience, had excoriated those who were outraged by the eviction of a tenant farmer but with “the working person locked out from his workplace or evicted from his home”, remained “at best silent if not critical.”

“We need to engender the same passion ourselves because the system does not care or share the plight of working people,” Doyle asserted and lashed “anyone who says he loves Ireland and can witness people dying on the street homeless while 180,000 houses are boarded up vacant”.

The speaker declared that the RHL would no longer remain silent, confined or recognise the ruling class’ self-serving laws or allow them to prosper, would no longer accept homelessness, nor “see our children rent an mortgage slaves for the rest of their lives”.

“We in the RHL believe that a roof over your head is not a commodity but an essential of life like water or oxygen. Houses make homes, make communities and a society we aspire to”. Doyle went on to call for a realisation “that pleading and appealing to a non-caring ruling class is futile.”

Seán Doyle speaking on behalf of the Revolutionary Housing League (Photo: Rebel Breeze)

Concluding, Doyle called on people to join the Socialist Republicans in action and quoted James Connolly6:We believe in constitutional action in normal times; we believe in revolutionary action in exceptional times. These are exceptional times, and called on people to “Build the Revolution!”

Cáit Trainor, an independent Republican activist from Armagh was called and stepped forward to give a rousing speech.

Reviewing as others had done the impelling of the arming of the Irish Volunteers by the arming of the Unionists against the prospective Irish “Home Rule”, Trainor went on to recall some of the other participants in the revolutionary movement of the time.

“Cumann na mBan with upwards of 1500 members was formed to assist the Volunteers, though some of the most radical women republicans, such as Helena Moloney and Constance Markievicz, elected to join the socialist Citizen Army instead, where they were given equal standing with the men.

“The Volunteers also had a ready-made youth wing, the Fianna Éireann, founded by Constance Markievicz7 in 1903 as an alternative to the ‘imperialist’ Boy Scouts. The Fianna were in fact to provide many of the most militant Volunteer activists.

“All of these groups would work together in the lead up to and including the 1916 rising, working together while maintaining their own autonomy with a unity of purpose.” “The Irish Volunteers had the men, the women and the youth, the next move was to secure the arms.”

Trainor referred to the arduous journey of guns-carrying yacht which included a stop in Holyhead to repair damaged sales after the Boat was hit with one of the worst storms to hit the area for decades.

The speaker attributed the success of the Howth landing to “the working together of various sections of Irish society.” “They came from varying religious backgrounds, not all were even Irish born and — even more surprising for the time — women took a leading role.”

Cáit Trainor speaking at the event on the Howth pier (Photo: Rebel Breeze)

Taking the 1916 Proclamation as an example, with its address to “Irishmen and Irish Women”, Trainor maintained that “Irish Republicanism has always been and remains to be a modern forward-thinking ideology in comparison with the outdated imperialist mindset of unionism.”

Cáit Trainor compared that address with the opening line of the unionist Ulster proclamation of 1913 that opens with “Whereas Ulstermen” and continued without any reference to women anywhere in the document.

Trainor stated that today Irish Republicanism needed to “get every section of society more involved in the struggle” and that “anyone who makes their home in Ireland must be encouraged to make their contribution and to be as passionate about Ireland and its success as an independent nation as anyone else.”

The speaker recalled Thomas Davis’ words: “It is not blood that makes you Irish but a willingness to be part of the Irish Nation.8”

“Irish Republicanism”, stated Trainor “stands in stark contrast to the archaic outlook of British imperialists and Irish reactionaries by boasting of a diverse membership” bringing “fresh and original insights, talent and ingenuity” unlike the paradigm of “Christian, male and white”.

Trainor remarked that “Revolutions are a dirty business and revolutionaries must be armed to meet the might of their opponent” and that “the revolutionaries of today … come from the same tradition”, that “the cause and goal has not changed for any true Irish Republican.”

“Republicans in the early part of the last century did not set out to simply smash an orange state, or replace one flag for another; they were out for the Republic, an independent state for all the people, Republicans and the political prisoners who currently reside in prisons both north and South are out for the same thing9.

“It is an absolute travesty that the Republican prisoners are widely ignored by greater society, indeed most people would not even know they exist, believing falsely that with the signing of the GFA all prisoners were released and that political prisoners in Ireland were consigned to history.

“The media and constitutional nationalists along with pseudo socialist groupings like to skirt over the truth of the matter, they are more concerned with political prisoners in far-flung places around the world than political prisoners on their own doorstep.

“…. we understand that while Ireland remains occupied there will always be men and women willing to resist it, that this inevitably will ensure that political prisoners remain a reality in Ireland, and these prisoners will always have the decided and unfaltering support of Irish Republicans.

“Surrendering for seats in the enemies parliament isn’t a victory of any kind,” said Trainor, “it’s an utter defeat, the idea is to pacify with false power and notions of equality with your overlords, imperialists have used this strategy for centuries to quell rebellion and unbelievably it still works.”

Trainor dismissed the “alternatives to the Irish Republic” and condemned “reformism or British and Free State parliaments.”

(Photo: Rebel Breeze)

Pointing out that it was not an easy road for revolutionaries in the past no more than in the present, Trainor declared that “Revolutions are not won in the halls of parliaments but on the streets with the ordinary people”.

Coming back to the Howth landing of guns 100 years earlier, she said that “there is again an increase in militarism internationally and also nationally with unionist paramilitaries evidently armed and threatening violence.”

While constitutional nationalists sit on their laurels begging for British concessions unionist paramilitaries supported by unionist parties are organising again to secure their dominance and Irelands submission.

Cáit Trainor concluded with another quotation from Pádraig Pearse10: “The Orangeman11 with a gun is not as laughable as the nationalist12 without one”.

Living flowers in a pot are laid in remembrance of those who have given their lives in the struggle. (Photo: Rebel Breeze)

SONGS

Diarmuid Breatnach sang the ballad Me Old Howth Gun, written by James Doherty under the name of ‘Séamas McGallowgly’ and collected in 1921, with words that seemed extremely prescient for its time, with the civil war to come the following year:

…… There was glorious hope that we
Would set old Ireland free
But now you’re parted far from me, oh me old Howth gun.

Oh, the day will surely come,
Oh me old Howth gun,
When I’ll join the fighting men,
Oh me old Howth gun;
In some brave determined band
I will surely take my stand
For the freedom of my land,
Oh me old Howth gun.

Diarmuid Breatnach singing at the Howth event (Photo: Rebel Breeze)

Afterwards many people commented that they had not heard the song before and Breatnach replied that Pádraig Drummond had sent him the lyrics to learn for the event (which he had half-managed to do, he commented ruefully).

The event ended with the lowering of the colour party’s flags in honour of those who died for Irish freedom and, introducing it as “a fighting song, sung during the Rising”, Breatnach sang the first verse and chorus of Amhrán na bhFiann (The Soldiers’ Song).

End.

View of colour party with the harbour behind them (Photo: Rebel Breeze)

FOOTNOTES

1The guns were landed in Howth Harbour on 26th July 2014 by Erskine Childers and crew in his yacht The Asgard (which has its own room with the original yacht in the National Museum at Collins Barracks, Dublin).

2On their return from Howth, the revolutionary forces were confronted by a force of Dublin Metropolitan police but they were unsuccessful in having the rifles surrendered, as were also a unit of the British Army, the King’s Own Scottish Borderers. The latter were jeered by a Dublin crowd on their empty-handed return and at Bachelor’s Walk on the quays they opened fire on the crowd and bayoneted at least one victim. A woman and three men were killed and many wounded.

3A kind of partial autonomy that was on offer but within the British Commonwealth.

4See ROAD TO INDEPENDENCE – Howth, Sutton and Baldoyle play their part (2016) by Phillip O’Connor.

5The point about studying our history is often made at Irish Republican events but the one about having a foreign policy, though so important, is rarely if ever mentioned. Having a sound revolutionary foreign policy would have militated against the Provisional organisation’s seeking an accommodation with the leaders of US Imperialism 1970-1999 or expecting better of the World imperialist leaders at the “Paris Peace Conference” in 1919. Today the broad Republican movement has no coherent foreign policy except currently for Irish State neutrality.

6Roger Casement (1864-1916), of Anglo-Irish background, British diplomat (CMG) then Irish nationalist, member of the Gaelic League, poet, important role in organising the purchase of rifles that were transported to Howth and Wicklow. He was hanged in Pentonville Jail 3rd August, the last of the 1916 executions by the British.

7Thomas Davis (1814-1845), foremost among the Young Irelanders, publisher and contributor to The Nation, composer of A Nation Once Again, The West’s Awake and other notable songs and poems; his father was Welsh.

8James Connolly (1868-1916), revolutionary socialist, trade union organiser, journalist, historian, songwriter), Commandant of the insurrectionary forces in the 1916 Rising, executed by British firing squad.

9Constance Markievicz (nee Gore-Booth), (1868-1927), socialist Republican revolutionary, suffragist, founder member of the Irish Citizen Army and Cumann na mBan, fought as officer of the Irish Citizen Army in the 1916 Rising, sentenced to death (commuted), joined Sinn Féin, took the Republican side in the Civil War, founder member of Fianna Fáil. She was the first woman elected to Westminster Parliament (on abstentionist ticket), first Cabinet Minister in Europe (in the First Dáil) and first Minister of Labour in the world.

10There are currently around 60 Irish Republican prisoners in prisons on both sides of the British border.

11Pádraig Mac Piarais/ Patrick Pearse (1879-1916), writer, poet and journalist in English and Irish, educationalist, revolutionary Republican, Commander-in-chief of the 1916 insurrectionary forces, executed by British firing squad.

12British loyalists, followers of the anti-Catholic sectarian ideology of the Orange Order (founded 1796).

13At the time most Irish Republicans, despite the long existence of the Irish Republican Brotherhood, were seen as part of the broad nationalist spectrum but at its most militant end and were described as ‘advanced nationalists’.

Different view of colour party, against the lighthouse at the East Pierhead (Photo: Rebel Breeze)

USEFUL LINKS:

Revolutionary Housing League: https://www.facebook.com/JamesConnollyHouse

Anti-Imperialist Action: https://www.facebook.com/AIAI-For-National-Liberation-and-Socialist-Revolution-101829345633677

“Civil War to Avert a Workers’ Republic” – Peadar O’Donnell Forum talk in Dublin

On By rebelbreezeIn British imperialism, Capitalism, Catholic Church, Civil Rights, Gender Equality, Human Rights, Irish Civil War, irish history, Irish Left, Irish Republicanism, Political Analysis, Popular Resistance, Song, Song in Struggle, Trade unionsLeave a comment

Diarmuid Breatnach

(Reading time: 2 mins.)

Historians and political activists gave talks in Dublin presenting a review of the conduct of what is more usually called the Irish Civil and its effect since on life in Ireland. All the speakers described that conflict as “a counterrevolution”, to overturn many of the gains made in the period of struggle immediately before it and to head off any possibility of yet further gains in Irish political, economical and social life, having a braking effect on such progress up to this very moment.

Liz Gillis speaking (Photo: D.Breatnach)
L-R: Fearghal Mac Bloscaidh, Mags Glennon, Ciaran Perry (Photo: D.Breatnach)

BACKGROUND

The event on 26th June, held in the function room of The Cobblestone, was organised by the Peadar O’Donnell Socialist Republican Forum, itself established in early 2013, the result of a number of meetings and seminars organised over the course of 2012. It combined communists and socialist Republicans to organise discussions on a number of issues, such as Irish state neutrality, Irish national independence, working-class programs in struggle etc.

(Photo: D.Breatnach)

SPEAKERS

Ciaran Perry, a socialist Republican and Independent Dublin City Councillor, also a local history activist, introduced the event. He talked about the importance of history and in particular local history, the traditions of struggle and how some of those had been weakened in the trade unions and communities over the years.

Reading the account of the Ballysheedy Massacre (Photo: D.Breatnach)

Perry introduced the MC for the meeting, Mags Glennon who is also a socialist Republican activist and history enthusiast.

Glennon introduced historian Fearghal MacBhloscaidh from Tyrone who began in Irish and then continued in English, his presentation laying out clearly his position that the Civil War was a planned counterrevolution, quoting Cabinet papers and correspondence and supplying figures on the arms and equipment supplied to the Free State ruling elite by the British. MacBhloscaidh also maintained that the De Valera Government, though supported by the wider Republican movement at the time, was also a counterrevolutionary measure when subjected to a class analysis.

Sorry, slightly out of focus Jimmy Doran (Photo: D.Breatnach)

A woman (whose name I did not catch) was called to stage. In a clear voice she read an account of of the horrific Ballyseedy Massacre. Free State soldiers, after torturing their Republican prisoners, brought nine of them out to a road barricade, in which they had placed a landmine which they exploded. One survived by some miracle but spent the rest of his life needing frequent medical intervention.

At intervals between speakers, Pól MacAdaim performed his music, singing accompanied by guitar. Among the songs he sang were Tipperary So Far Away and Take It Down From the Mast (in the chorus of which some members of the audience could be heard joining).

Pól Mac Adaim performing at the event (Photo: D.Breatnach)

Mags Glennon then introduced historian Liz Gillis from Dublin who talked about the reaction of women to the Treaty and to the Civil War. The vast majority of Cumann na mBan members rejected the Treaty and many actively supported the Republicans in the following conflict. Gillis also spoke about how the women, who had been active in the struggle in 1916 and briefly to the fore in public life with the elections of 1918 and the War of Independence, were driven back to almost invisibility by the Free State Government and also the De Valera government and the 1937 Constitution. Gillis lauded Kathleen Clarke whom she said continued to fight the struggle for the rights of women in representational politics and criticised the De Valera Constitution of 1937.

Mags next introduced Jimmy Doran, a communist and long-time trade union activist, who talked about the contribution of the organised Irish workers to the struggle against British colonialism and for the advance of the working class. Doran went on to comment on the trade unions’ history and current situation in the Irish state. I had to go to the toilet and when I returned stayed near the entrance so as not to distract the audience by retaking my seat near the front and unfortunately, due to the lack of a PA system and the acoustics of that location, I was unable to hear the rest of his presentation.

Poster for the event.
Supporters and organisers (Photo: D.Breatnach)

Although the meeting was thrown open to questions or contributions, little was forthcoming although there was a short debate on whether the Irish bourgeoisie prepare well into the future and whether they prepare better than their opponents in the Republican movement.

The proceedings ended with announcements of forthcoming events, thanks from Mags to the speakers, audience and to Pol Mac Adaim who ended the day on a musical note.

End.

Upcoming events:

USEFUL LINKS

https://www.facebook.com/people/Peadar-ODonnell-Socialist-Republican-Forum/100057585515589/

https://www.facebook.com/profile.php?id=100057585515589

Ciaran Perry: https://cieranperry.ie/

Fearghal Mac Bhloscaidh blog: https://blosc.wordpress.com/

Pol Mac Adaim: https://www.antiwarsongs.org/artista.php?id=9761&lang=en&rif=1#:~:text=Pol%20MacAdaim%20is%2038%20years,%2C%20Rock%2C%20Soul%20and%20Contemporary.

Ballyseedy massacre: https://stairnaheireann.net/2016/03/10/what-really-happened-at-ballyseedy/

Liz Gillis: https://www.champlain.edu/academics/champlain-abroad/champlain-abroad-dublin/faculty-and-staff-dublin/gillis-liz

Jimmy Doran: https://www.peoplesworld.org/authors/jimmy-doran/

HUGE DEMONSTRATION IN MADRID AGAINST NATO AND IMPERIALISM

On By rebelbreezeIn Anti-War, Current Event Report, Imperialism, Popular Resistance, Spanish State, US ImperialismLeave a comment

Rebel Breeze translation

(Reading time: one minute)

On 26th June 2022 tens of thousands took to the streets of Madrid in a rejection of NATO and imperialism. In addition to the people mobilised by the organisations and groups of the anti-NATO movement in Madrid, numerous buses were chartered from all over the state. The NATO Summit that was about to be held in Madrid (28 and 30th) has made it possible, after an important effort, to begin to revitalise and rebuild a movement opposing the armed wing of imperialism.

The groups attending with their slogans were many, from the anti-imperialist movement to some pacifist groups, through numerous organisations of the labour and popular movement, such as combative trade unionism or pensioners’ groups. Also noteworthy were representatives from abroad, such as a group of South Koreans against NATO, people from other European countries or groups from the Arab world, highlighting those who defend occupied Palestine and Western Sahara.

The repression has intensified during the previous two weeks and days: the city of Madrid has been militarised, organisers have even been arrested, they have been detained and threatened in their homes or they have been singled out in the press. Another demonstration called for the day of the summit, Wednesday the 29th, has been banned by the Government.

A section of the huge march on Sunday in Madrid (Photo: Insurgente.es)

COMMENT:

In addition to slogans against NATO (OTAN in Spanish), imperialism and war, one can also hear slogans specifically calling for the dismantling of NATO bases.

Not only will this huge demonstration and other acts in opposition to the summit lead to an intensification of general anti-imperialist struggle and against Spanish state repression but it will also likely encourage the forces for independence among the nations within the Spanish state, the Basque and Catalan nations and the Celtic nations of Galiza and Asturies.

SOURCES

Miles de personas llenan las calles de Madrid contra la OTAN y el imperialismo

NATO bases in the Spanish state: https://east-usa.com/us-military-bases-in-spain.html

TRADITIONAL & UNESCO FESTIVAL CHANTS FOR CATALAN INDEPENDENCE

On By rebelbreezeIn Cultural Comment, Current Event Report, Folk Custom, History, National Liberation, Popular Resistance, Song in Struggle, Spanish State, Traditions & Folk CustomLeave a comment

Diarmuid Breatnach

(Reading time: 2 mins.)

This year’s celebration of the Patum 2022 festival in Berga has sung and chanted for independence. With the square full of about 6,000 people on Thursday, the massive Catalan independence flag, the Estelada (with the white star in a blue triangle)1 was launched across the crowd as they sang the Catalan national anthem, Els Segadors2 (the Reapers).

With the song finished, some began to shout “independencia” (independence) and this was quickly taken up by the mass, revisiting the tradition of protest that existed before the pandemic. The Catalan independence movement has been somewhat becalmed of late, with serious divisions between the two main nationalist political parties and a lack of grass-roots activity.

Scene with traditional giant figures from the festival (Photo sourced: Internet)

The Patum festival is a traditional Catalan festival of great importance and is recognised by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity. “The fiesta coincides with Corpus Christi and includes a whole series of theatrical representations, characters and figures that fill the town of Berga every spring. It is a religious commemoration that dates back to the Middle Ages, which has managed to preserve both its religious and profane roots.

“La Patum de Berga has been held annually for centuries during Corpus Christi, and includes street entertainment and shows with different figures typical of these fiestas (giants, “big-heads”, eagles, guitas (dragons), plens (devils)). Fire and dance play a central role. The fiesta really gets underway on the Thursday of Corpus Christi, with the Ceremonial Patum. The salto de plens is the apotheosis of the fiesta. It represents an infernal orgy where fire devils jump to the rhythm of music. The following day is the Children’s Patum.”3

Scene with the giant Catalan independence flag during the singing and chanting at the festival on Thursday (Photo sourced: Internet)

Berga is in the Barcelona region but over 107km from the city (and about half-way to Andorra). The Patum Festival of this year 2022, which began Wednesday, June 15 and will last until Sunday, June 19, was expected to be even more crowded than usual after two years in a row without being able to celebrate it due to the pandemic.

end.

Video of the singing, chanting and the huge flag (you have to view this on Facebook; strangely I couldn’t find one on Youtube): https://www.facebook.com/salva.mateu/videos/966147484078737

FOOTNOTES

1The other Catalan nationalist flag commonly seen is the Vermelha, with a red star and no blue. The white X on a black background is also flown but more rarely, it draws on history also and signifies ‘death before surrender’.

2An anarchist, Emili Guanyavents won the competition to compose the national anthem lyrics in 1899 and based it upon a traditional historical cultural expression arising out of an uprising of Catalan rural workers in 1640 against the chief minister of Philip IV of Spain. The lyrics are, as might be expected, very militant and, since even the Catalan lanugage was banned, the song was of course banned during the four decades of the Spanish Franco dictatorship

3https://www.spain.info/en/calendar/fiesta-patum-berga/

SOURCES

https://www.spain.info/en/calendar/fiesta-patum-berga/

https://en.wikipedia.org/wiki/Els_Segadors

BILBAO ACTIVISTS FORM BROAD COALITION AGAINST NATO & WAR

On By rebelbreezeIn Análises Político, Anti-War, Current Affairs Comment, Current Event Report, Euskal Herria, Imperialism, NATO, Political Analysis, Popular Resistance, Spanish State, US ImperialismLeave a comment

On 2nd June a number of Left anti-imperialist organisations and individuals held a public rally in Bilbo/ Bilbao. The municipal authority refused them use of a building and they held it in the open air in the Etxebarrieta Square. The organisers issued a statement in Euskera (Basque language) and Castillian (Spanish) calling for unity against the war plans of NATO and the EU and denounced the equivocating posture of the ‘official’ left Basque movement, denounced also the militarism of the Spanish coalition Government and advertised a joint demonstration for 18th June in Moyua, on the south side of the river in Bilbao1.

STATEMENT ISSUED BY COORDINATING GROUP (translated by D.Breatnach from Castilian Spanish version published in Ecuador Etxea)

For several weeks, various people and groups from Bilbao, Meatzaldea, Uribe-Kosta, Ezkerraldea and Busturialdea2 have been coming together in this broad initiative to respond to the escalation of war that we are seeing around us. An escalation of war promoted by NATO, with the aim of shielding the world hegemony of the United States against the rise of emerging powers such as China, India, Iran or Russia. A strategy that is doomed to failure, but that will cause, if we do not prevent it first, destruction, misery and death throughout the planet.

In Bilbo/ Bilbao 2nd June, reading the declaration and call to unite and for rally on 18 June in Basque and Castillian (Spanish). (Photo source: Ecuador Etxea)

In relation to the conflict in Ukraine, we believe that in no case can one speak of an inter-imperialist struggle between the NATO countries and Russia. Rather, it is an offensive planned for years to overthrow the legitimate government led by Vladimir Putin and gain control of Russian energy resources and markets. A policy of looting and plundering that the current Russian President put a stop to, no matter how hard it is for some to admit it. Ukraine is nothing more than the operations base and the cannon fodder of Atlanticist imperialism against its historical enemy, Russia.

Many on the Left say that the Russia of today is not the Soviet Union of yesterday. And they are completely correct. The problem is that even the slightest economic planning for social purposes by any State has become an obstacle to the viability of the parasitic capitalism that we live under. There we have the cases of Slovdan Milosevic, Saddam Hussein or Muammar Gaddafi, sadly imprisoned and/or executed in the face of complicit silence or the enthusiastic support of what they call the “international community.”

Those of us who are here today have already learned our lesson: first they demonize the currently out of favour ruler through the media, and then they justify military offensives and imperialist massacres. That is why at this time we cannot make the mistake of placing ourselves at equidistance. Both Russia and the Donetsk and Luhansk People’s Republics have every right in the world to defend themselves against the aggressions of NATO and the EU, which conspire and supply weapons to fascist governments like Zelensky’s to harass Russia and destabilize the region. Not to mention the openly Nazi battalions captured in Azovstal, whose release France and Germany now demand in order to advance in the negotiations. What do European governments owe the Nazis in Azov? What do they have to hide and why do they intend to buy their silence?

The truth is that we still do not know the exact reason why the States of the European Union have completely bowed to the interests of the United States. It is evident that the sanctions against Russia and the new oil and gas supply routes imposed by the US only benefit the Yankee tycoons, the Arab sheikhs and the absolutist monarchies of Saudi Arabia, Qatar or the United Arab Emirates. NATO vassals like Borrell have definitively cast the old European project into History’s dump. They prioritize profit and military spending to the detriment of the health and living conditions of the broad masses and announce a future of misery and sacrifice for a war in favor of a capitalism that is against us. The European Union is definitely a rotting political corpse, in case anyone ever thought that it could have been a progressive alternative or for oppressed nations like ours.

Arnaldo Otegi, leader of “the institutional Abertzale Left” (Basque left-nationalist movement). (Photo source: Internet)

Precisely here in the Basque Country, the official position of the institutional Abertzale Left3 regarding what is happening in the Ukraine is especially embarrassing. It seems unbelievable that those who proclaim themselves heirs to the historic struggles of the Basque Working People, a people of which the majority in 1986 opposed remaining in this criminal organization4, now wave the flag of “no to war” and of ambiguity. It seems immoral to us, both the pacifism that denies the just right to defense of those who are attacked by imperialism, as well as the lukewarm posture of those who do not take a stand, thus facilitating the advance of imperialism. Anti-imperialism and anti-capitalism must be cultivated day by day, if we do not want the ideological and cultural offensive of NATO and the EU to continue having effect, in particular among the sons and daughters of the working class. Thirty-six years later we unambiguously reaffirm ourselves in NO to NATO, no to FASCISM, no to GENOCIDAL IMPERIALISM.

As we said, we are witnessing an implacable propaganda to make us part of this imperialist strategy, so that we do not rebel against what is happening. While they continue to spread one-sided thinking through the big media, television channels that question the official story — such as Russia Today — are closed without the slightest shame, content on the Internet is censored by appealing to supposed “verified information”, journalists like Pablo González5 are imprisonedor political information is systematically eliminated from our streets. They not only want to indoctrinate us, they directly deny us the right to be informed. Where are the defenders of freedom of expression? Are we already living in a hidden state of emergency?

It is our obligation, therefore, to denounce, not only the rise of international fascism, but also the fertile ground that the fascists have in the Spanish State of the bannings, the GAL6, the closure of newspapers and the systematic torture of political dissidents7. Atlantic capitalism will never be able to find a better ally than the PSOE8, veritable experts in the art of manipulating and deceiving the working and broad masses. Sadly, there are times when collective memory seems too fragile. Of course, for this new phase they have found a faithful shield-bearer, the party of Yolanda Díaz9. Seconds were never good, we are already seeing where these wolves in sheep’s clothing are leading us…

We said at the beginning that different people have come together to counteract this hegemonic discourse that manipulates consciences and protects the sequestration of rights and freedoms. From Muskiz to Gernika we rebel today here against this ominous imperialist offensive. All this suffering is not necessary, there is no reason to accept the misery and the war to which NATO and the EU want to condemn us. It is also not the time to stay at home watching, or to follow the war as if it were a video game.

We therefore issue a call to all the towns and neighborhoods of Euskal Herria and other nations to continue organizing the fight against imperialism, capitalism and fascism. And we also invite all the people who are against the imperialist offensive of NATO and the EU to participate in the demonstration that we will carry out in Bilbao, on June 18 at 6:30 p.m. from the Plaza Elíptica.

NO TO NATO! NO TO THE EUROPEAN UNION! NO TO IMPERIALISM!

End statement.

TRANSLATOR FOOTNOTES

1Which is also the location of the representation of the Spanish State in Bizkaia and guarded by armed police.

2A number of towns and districts across the SW Basque province of Bizkaia.

3The ‘official’ leadership of the left-Basque independence movement, e.g the EH Bildu party under the leadership of Arnaldo Otegi and others.

4In the 1986 referendum on whether to remain in NATO, the Basque Country gave the highest majority for No, with the Canaries and Catalonia coming behind. For the whole Spanish state, nearly 57% voted Yes against 43.15%.

5Basque freelance journalist reporting for Publico (Spanish left online media) and La Sexta, threatened and advised to leave Ukraine by state intelligence services, which he did but arrested by Polish intelligence on 28 February as he was about to re-enter Ukraine with a group of journalists. Poland has charged him with spying for Russia but to date produced no evidence and even denied him access to his lawyer. The Spanish State sent intelligence service agents to question his wife, mother and friends.

6GAL: A Spanish state terror and assassination organisation of the 1980s operating against the Basque resistance which was exposed as led by the Prime Minister (though never even questioned) Felipe Gonzales and directed operationally by the Minister of the Interior and senior Army and Police officers, a number of which received prison sentences.

7The Spanish state has long been accused by human rights organisations of torturing political dissidents and convicted in the European Court of Human Rights a number of times of failure to investigate complaints of torture. The State has closed newspaper and social media sites, jailed rappers, banned political parties, banned demonstrations, closed political cultural centres, disqualified political activists from representation in elections and jailed political activists.

8The main Spanish social-democratic party, currently in coalition government with Podemos.

9Yolanda Díaz resigned from Izquierda Unida (United Left – a broad coalition) but remained a member of the Communist Party of Spain; she is currently Deputy Prime Minister in the Spanish coalition government.

SOURCE

https://www.ecuadoretxea.org/el-18-de-junio-bilbao-se-movilizara-contra-la-ofensiva-imperialista-de-la-otan-y-ue/

SPANISH STATE ARMS MADRID AGAINST PROTESTS AT NATO SUMMIT: €37 million (including the purchase of 6,000 Taser pistol chargers)

On By rebelbreezeIn Anti-War, Current Affairs Comment, Popular Resistance, Spanish State, US ImperialismLeave a comment

From La Izquierda Diario (the Daily Left) by Carlos Rubio (Translated by D.Breatnach)

Foreign Affairs and Interior Departments spare no expense when it comes to strengthening the Atlantic Alliance summit, scheduled for June 29 and 30th. The budget increase of 1.95 million euros for the State Security Forces includes the purchase of 6,000 Taser chargers for the convened protests.

On October 8, 2021, the next NATO summit meeting in Madrid was officially announced, where Prime Minister Sánchez announced that “they would have all the capabilities” to “guarantee security”, at a key “historic moment” for the organisation.

(Image from Social Revolution)

Two months before the official date, Ministers of the Interior Marlaska and Exterior Albares are already anticipating some of the measures to be taken to prepare for the Summit. €37 million will be the budget limit, which will include the cost of assembly and adaptation of Ifema (Madrid festival organising consortium — DB), the catering and the security of the meeting.

More specifically, the State Security Forces will have almost 2 million euros to reinforce their equipment, which includes the purchase of 6,000 chargers for Taser pistols, to guarantee “a safe environment in the face of a possible threat”, according to the Marlaska himself.

Together with this acquisition, the purchase of metal detector arches, parcel inspection scanners, digital personal video cameras and computer graphics equipment for the preparation of three-dimensional plans of complete buildings is expected.

(Image from Social Revolution): “70 years of war, NATO no, bases out”

The National Police will be the body deployed for this summit, which will be involved in “establishing a comprehensive security arrangement for it that will cover, in addition to the place where the meetings are held, travel and all those places of accommodation where the delegations of different countries that are planning their assistance will be staying”.

According to the Government, all these measures are a priority since “several organisations and social groups are already announcing protests.”

The leading issue at this summit, given the context, is the war in Ukraine and the position that NATO is to take against Putin’s reactionary invasion. This time, there will be 50 delegations, some of them invited from outside NATO but close to it, as in the cases of Ukraine, Sweden or Finland.

At this summit, it is foreseeable that the main trend that has already been taking place in recent months and has been justified by the war between Kyiv and Moscow will be strengthened: imperialist rearmament.

In recent months, from the various partners of the alliance and from the EU, weapons have been sent successively to Ukraine, defending the interests of the alliance, arming the Ukrainian Security Forces and militias, among which are groups such as the well-known Azov Battalion and the Pravy Sektor, to name a few examples. While Russian troops remain… on their battlefronts, these armed far-right groups are strengthening their hegemony and repression in the parts of the country they control.

(Image from Social Revolution)

In this regard, as Sánchez stated: “Madrid and Spain are going to play a determining role”. Last Thursday, the President of the Government announced that Spain was going to double military aid to Ukraine, at the same time that the Army ship “Ysabel” is sailing to Poland with 200 tons of ammunition and war material of various kinds.

Since March 2nd, when the first shipment of weapons by the Spanish State was approved in Congress, the efforts of the “progressive government” (i.e social-democrat and Podemos coalition – DB) to actively participate in the escalation of war have continued uninterruptedly.

(Image from Social Revolution)

Sánchez seems to reinforce his intention to turn the Spanish state into one of the main partners of NATO and the US in Europe. In accordance with the positive historical diplomatic relations between the US and Morocco, Spain legitimised less than a month ago the illegitimate occupation of Western Sahara by the Alaouite monarchy, selling the Saharawi people in exchange for a diplomatic relationship that maintains a strong border policy between Africa and the EU; and to ensure the economic interests of Spain over her former colony.

(Image from Social Revolution)

Spain is the seventh ranking country in contribution of money to the organisation and which, in line with the other members of the Treaty Organisation, raised its defence budget by 1.5 billion euros between 2020 and 2021, which is still far from the 2% requested by “the White House” from its partners.

With the 2018 budgets the “progressive government” approved from the beginning an increase of almost 11% in defence and 6.5% in the National Police and Civil Guard, so it is expected that this trend will continue to rise.

End.

“Prime Minister Sanchez and his master” (Image from Social Revolution)

ISRAEL AND PALESTINE SUPPORTERS CLASH IN THE BASQUE COUNTRY

On By rebelbreezeIn Basque Country, Current Event Report, Euskal Herria, Internationalist Solidarity, Mass Media Criticism, Popular Resistance, Spanish StateLeave a comment

Diarmuid Breatnach

(Reading time main text: 5 mins.)

Far from the battleground which drew their separate loyalties, on Sunday (8th) an area of the Basque city of Bilbao became for a short while another battleground as pro-Palistinians and supporters of the Israeli basketball team Hapoel U-NET Holon clashed. The confrontation gave no indication of having being organised as such but many accounts from the Basque side spoke of days of anti-Palestinian actions and provocations — including an assault on a Palestinian woman — without any police intervention.

The Israeli basketball team was taking part for the first time in a four-team basketball championship, the “Big Four Finals”, the other three being MHP Ludwigsburg (Germany), Lenovo Tenerife (Canaries, Spanish State) and Baxi Manresa (Catalonia, Spanish State).1

Although the Hapoel supporters (around 80 according to one report and 200 according to others) had received some jeers when walking through the city during the weekend, their numbers had faced no organised resistance to tearing down pro-Palestinian posters and signs. The main physical clash arose on Sunday after some Zionists on their way to the basketball arena tore a Palestinian flag from the front of a small bar in the old section of the city and set fire to it. The customers in the bar responded vigorously and the battle played out in that general area until the arrival of the Ertzaintza, the Basque southwest regional police force.

Zionist basketball fans moving in on the Basque bar to far left of photo (Source photo: Internet)
Zionists basketball fans burn Palestinian flag seized from bar (Source photo: Internet)

Short report from Bilbao Hiria (my translation from Castillian original):

As usual in these cases, the social networks were the ones that began reporting the violent behaviour of the Hapoel Holon ultras. For two days the media remained complicit in silence until the altercations went viral and they had to start up the story manipulation machinery.

Most of the media dealing with the subject have equated the aggressors and the attacked, presenting it as fights between fans, but perhaps the worst case is that of El Correo, which turned the situation around by calling the Bilbao population “pro-Palestinian terrorists” whom it accuses of having harassed and attacked the peaceful Israeli “fans” since they arrived in the city and of setting them up in “an ambush” that was the cause of the altercations on Sunday.

It is interesting to see the treatment of the media depending on who causes the disturbances. When they happen in a demonstration or a strike, they make sure to make known how much the destruction costs each citizen, because there is nothing more evil than wanting to fight for your rights. But, on the other hand, breaking street furniture because any team loses or wins a game is the height of democracy.

THE PEOPLE UNITED… Once again it was the people’s organization that faced the attacks, that protected the establishments and denounced the impunity of the Zionist ultras. The response was quick and for Sunday afternoon they organized a rally to show rejection of what happened. Interestingly, it was the only time that the Ertzaintza made an appearance and identified some attendees, arresting two (who have since been released).

End item.

As mentioned above, earlier on the Sunday, a Basque antifascist platform, Sare Antifaxista, had convened a demonstration in what may be considered the central area of Bilbao north of the river, the Unamuno square. The demonstration was organised under pro-Palestinian and anti-Zionist slogans and, as stated above, here the Ertzaintza did intervene, detaining two pro-Palestinians and recording them on their database before setting them free later. Among the slogans shouted as they began to march was “Israel is a terrorist state” (in Basque).

March from Unamuno makes its way through the Casco Viejo (Old Quarter) (Source photo: Internet)
Palestine solidarity and anti-Zionist march (note banner in English, presumably so Zionists could read it) crossing the San Anton bridge but the Zionists have been past and attacked already (Source photo: Internet)

The Haupol fans had either passed by or avoided that demonstration before, less than 10 minutes walking distance away from Unamuno, they crossed the Nervión river on the San Anton bridge on their way to the arena. In doing so, they had to pass a small Basque bar just on the very south side where a Palestinian flag was hung over the entrance.

Soon a group of Zionists rushed the bar, tore the flag down and set fire to it with a flare. There were only 15 customers inside or on the terrace but they responded quickly and bottles and even furniture began to fly at the Zionists (possibly the Hapoel fan reported hit on the head with a chair received his injuries here). The Zionists picked up tables, chairs and parasols too to launch at the bar, smashing window glass there and on the next-door entrance to an apartment building.

There are many migrants living in that area known in Basque and Spanish as “Bilbao the Old” and they began to arrive to assist the customers of the Basque pub, at which point the Ertzaintza also arrived and shepherded the Israeli fans towards the arena and afterwards, in two groups to their accommodation in the city2. The police reported no arrests or recording of identities arising from that battle and one Hapoel supporter required medical attention after being hit over the head with a chair.

Basque police, the Ertzaintza, arrive to seal off the Bilbi/ Bilbao la Vieja area to ensure no retribution against the Zionists — the sympathies of the poorer area can be seen in the Palestinian flag in the background (Source photo: Internet)

That very day, the Israeli Occupation Forces shot dead a Palestinian for the crime of trying to pass through from the Jordan side.

THE MEDIA, THAT BAR AND THE BASQUE POPULATION

Although Bilbao social media had been buzzing with reports of Zionist provocation for two days, the mainstream media did not pick up on it until the battle at the bridge end. True to form the mainstream media either tried to represent both sides as equally at fault or, as with the case of a reporter for the right-wing El Correo3 – and ‘right-wing’ in the Spanish state usually means descended from fascist Franco supporters during the Civil War – to cast the Zionists as the unfortunate victims. It was she who alleged specifically anti-semitic insults had been thrown at the fans which though not impossible, would certainly be unusual in Bilbao. It is the fascist groups in the Spanish state (including in the Basque Country) who have a history of anti-semitism as did the fascist Falange, who fought alongside Franco’s forces in the coup against the Popular Front Government in 1936.

The Abertzale4 Left has always been socialistically-inclined, anti-fascist and anti-racist and the first planned victim of the armed Basque group ETA was Melitón Manzanas, chief of the political police division of the Guardia Civil in Donosti/ San Sebastian in 1968, a man with a record of torturing detainees but also of hunting down Jews escaping through France and handing them over to the Gestapo.

The Naiz.eus5 website had no report on the incident but its Facebook page carried a photo of the burning of the Palestinian flag by Zionists and a report which, however, did not mention the Palestinian solidarity demonstration (perhaps because its own movement had not organised it). It appears to have been the only publication to also draw attention to the shooting dead of a Palestinian by the Israelis that very day.

El Debate went even furthering misrepresentation than El Correo through the former’s manipulated video of interviews with two people. The first, a youth and alleged eye-witness, gave an account blaming “around ten youth shouting in Basque” for being the cause of the event with only an unclear reference to a flag-burning. His testimony in foreign-accented Castilian is so at variance with so many other accounts that one is inclined to take him as a plant, either by Zionists or anti-Basque popular movement interests. The other testimony, from an elderly lady, a resident next door, is sweeping in its condemnation – but of whom? She refers to a peaceful bar and people on the patio – including with children – before the clash; after the youth’s testimony one is led to believe that she is condemning those “Basque youth”. Hardly, from information received here she is in fact the owner of the bar’s mother and also much video footage shared on social media had been shot from above in her very building.6

That particular bar at the centre of the battle is right by the southern end of the bridge, very small, not much more than a passageway from door to toilet with a bar on the way but also containing a patio outside with tables and chairs of the light aluminium or plastic type. The clientele is varied in age profile from 20s right through to 50s and 60s, generally Left and pro-Basque independence — and I have never seen it empty (unlike the much bigger and well-lit nearby Taberna of the Abertzale Left which also has a patio).

If the Palestinian flag was not permanently attached7, the management or patrons may well have intended to make a point on that day. They could hardly have expected the reaction however but despite their gross disparity in numbers responded vigorously.

Basque police shepherding the Zionist fans to the basketball arena a little uphill from their attack on the bar while at least one yells defiance (Source photo: Internet)
So brave when so many and then protected by police before the numbers even up (Source photo: Internet)

FINAL RESULTS

The final results of the Anton Bridge match ended in a draw with only one injury to a Zionist, thanks to the intervention of the very biased ‘referees’, the Ertzaintza (who also took down two players’ names from only one side). There was no extra time played. However the match will be long remembered with effect no doubt the next time any Israeli Zionist team brings its fans to Bilbao.

For those interested in the result of the other match, Lenovo knocked Hapoel out of the competition at a final score of 78-71.

end.

image

Customers and local residents help staff tidy up after Zionist attack (Source photo: Internet)
(Source photo: Internet)

Video clip anti-Zionist gathering outside the bar https://www.facebook.com/watch/?v=473979664479509&extid=CL-UNK-UNK-UNK-AN_GK0T-GK1C&ref=sharing

FOOTNOTES

1Apparently these are unwilling to support the boycott of Israel but like many others will no doubt flock to support the boycott of Russian teams declared by the International Basketball Federation, among a boycott of Russian competitors from participation in at least 27 international competitions ranging from canoeing and chess to paralympics and pentathlon.

2According to one report, that required an Ertzaintza commander speaking to them in English (a rare event in that police force, surely).

3The Courier, right-wing Basque Catholic newspaper closed down in 1936 by the Popular Front government, resuscitated under the Franco dictatorship and true to its pedigree since.

4Izquierda Abertzale, literally “Patriotic Left”, a broad movement (but centrally-led) of political party, daily newspaper, trade union, social centres and pubs (and formerly also armed organisation ETA). For generations it dominated the general Basque patriotic movement but for decades now has been losing support as its embracing of a non-existent “peace process” failed to end even the dispersal of its hundreds of political prisoners throughout the French and Spanish states, to say nothing of gaining their release under amnesty. There are also anarchists and other groups outside the formal Izquierda Abertzale, including some formed by its former members.

5Online representations of the Abertzale Left’s daily newspaper GARA.

6When the filming was being made, the bar was shut and the area deserted. One suspects the youth was there by arrangement with the reporters, whereas the elderly lady was videoed leaving the premises next door. Her recorded interview may well have been edited to remove clarification of the target of her denunciations; even if she had not made it clear herself it seems unlikely that she would not have been asked to clarify whom she was blaming. According to Wikipedia, the Spanish newspaper El Debate was a right-wing Catholic-conservative newspaper that, like El Correo, ceased publication in 1936 (year of the election of the Popular Front Government followed by the military-fascist uprising). However, an online search turns up the current newspaper’s own website, claiming its foundation in 1910 – the same year as that of its right-wing namesake and a quick review of even its headlines reveals its very right-wing and unionist editorial attitude. With the media with which it is provided it is hard to blame the average Spanish citizen for ignorance or bigotry.

7It was not so in years past but having not been there in two years can’t say whether prior to that day it had been.

PUBLICATION SOURCES:
Flicker album: https://www.flickr.com/photos/txeng/albums/72177720298743052

Bilbao Hiria (the most complete source yet I was unable to post the link to the article or to the publication on here)

Naiz.eus piece: https://www.naiz.eus/es/info/noticia/20220508/aficionados-ultras-del-equipo-israeli-hapoel-holon-generan-altercados-en-bilbo?fbclid=IwAR1kJEdeulfgSrL38nfesdFbUY0i-mW5mRcIpWPIYRqxveRFQS064R5UCJA

That Correo piece: https://www.elcorreo.com/bizkaia/incidentes-bilbao-aficionados-equipo-israel-grupos-propalestinos-20220508193047-nt.html?edtn=bizkaia#vca=fixed-btn&vso=rrss&vmc=wh&vli=Bizkaia

https://en.wikipedia.org/wiki/El_Correo

El Debate piece and that video: https://www.eldebate.com/espana/pais-vasco/20220509/enfrentamiento-bilbao.html

https://www.eldebate.com/