The last person of the 10 Republican prisoners to die in the 1981 Hunger strikes died on August 20th but hunger strikes continued for a while until relatives began instructing the doctors to give the strikers alimentation.
What can be said about those strikes? Clearly, a tremendous sacrifice requiring immense courage and determination in a non-violent protest by national liberation fighters in jail in a struggle against British colonialism.
Certainly we lost individuals of great worth in that struggle. It may be asked whether the gain was worth the sacrifice or whether the prison struggle might have been fought in some other way.
The medieval Irish society practice of fasting as a means of protest may or may not have been original but it was an important part of the people of India’s struggle against English colonial rule. Palestinian prisoners have used mass and individual hunger strikes on a number of occasions.
The effects of the Irish 1981 hunger strikes were many and wide, most probably far beyond the intentions or expectations of the prisoners. The news went around the world, bringing expressions of solidarity from many regions, including actions by parliaments of various states.
The Islamic Republic of Iran sent delegates to Bobby Sands’ funeral and renamed the street in which stood the British Embassy in Teheran ‘Bobby Sands Street’. The British Embassy to Iran had to give that as their address until they moved their main entrance around the corner.
Bobby Sands Street in Teheran, Islamic Republic of Iran (Photo sourced: Internet)
Hunger strikers stood in parliamentary elections in Ireland on both sides of the British Border, winning some seats and coming very close to winning some others. One result was that the British changed their electoral laws so that convicted prisoners could no longer stand in elections.
In the Irish state there has not been an outright majority government since that year – every single Irish government since then has been a coalition of one kind or another.
In Britain, the hunger strikes made a huge difference amongst the Irish community there. The 1974 Birmingham Pub Bombings massacre had been jumped on by the British Labour Government to pass the Prevention of Terrorism Act 1974 (now the Terrorism Act 2000).
Probably already drafted, it was brought before Parliament and passed within days, giving the police power to hold suspects for seven days without charge, wide-scale powers of stop and search and interrogation, usually without legal representation for the victim.
Within the year a score of people from the community had been framed on serious charges, convicted and jailed: Birmingham Six, Guildford Four, Maguire Seven, Judith Ward. Subsequently many Irish people stayed away from Irish solidarity marches and meetings – just in case.
The hunger strikes of 1981 blew away much of that fear and the Irish community came out in their thousands in an attempt to save the lives of the hunger-strikers — and have never been cowed down to the previous degree since.
The Irish in Britain Representation Group was formed in 1981 after the refusal of the Federation of Irish Societies to even pass a motion of sympathy for the family of Bobby Sands, who had died only days earlier; the IBRG provided radical and resolute leadership for the next 20 years.
One of a number of songs arising from the 1981 hunger strikes was the Ballad of Joe McDonnell, by Derek Warfield. It is a good song in general but what is most excellent is its chorus, where it turns the accusation of terrorism away from the Resistance and back to British Imperialism.
And you dare to call me a terrorist, While you look down your guns! When I think of all the things that you have done: You have plundered many nations, Divided many lands, You terrorised their people, Ruled with an iron hand … And you brought the stain of terror to my land.
And it could just as well apply to US Imperialism, EU imperialism and their NATO military alliance.
I have sung the song many times over the years and did so again recently at the weekly Dubs For Palestine gathering outside Leinster House. And more recently still outside the British Embassy. I changed only a couple of words to provide a more optimistic line at the end.
End.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
It is well known that many Irish patriotic songs contain a figure metaphorically representing Ireland, usually a woman, very often young and beautiful though sometimes elderly.1 But unusually, in one such song the metaphor is a species of cow.
A woman is understandable, of course, after all the land and the nation are of feminine gender in Irish.2 But a cow? Well, perhaps, however strange, it reflects the values of a largely pastoral society as Ireland’s was during the early centuries of its invasion and gradual conquering by England?
Perhaps – but there is a strange modern story there too, of which more later.
Droimeann cattle, cow and probably calf (Source: Internet)
THE SONG
The song in question is An Droimeann Donn Dílis,3 thought to date from the early 1700s (i.e. early 18th Century). In the first of three short verses that have come down to us, the singer addresses the cow, asking where s/he goes at night and where remains during the day.
The Droimeann replies that s/he is in the woods with her/his boy (herder) but that he left her/him in tears. She seems to go on to speak in completely unbovine terms of lacking a domain, wines, music, educated company, drinking only water while her/his enemies enjoy whisky and wine.
The speaker has become a person. Were s/he free to do so and gain sight of the Crown, s/he says, s/he would thrash the English as one might an old shoe, through hill, through cliffs and dark foggy glens and that’s how s/he would woo or please his/her fair young Droimeann (i.e Ireland).
It is not difficult to decipher the meaning. The man4 has been deprived of his lifestyle and patrimony, physical and cultural, social interaction and is now living in primitive conditions, in hiding even in the woods. Who was he and what was his position? Who dislodged him?
The details of the song indicates he was victim of one of the English campaigns of occupation of Ireland and dispossession of the native Irish, while its assumed timing places it in the aftermath of the Williamite War (1689-1691) and the final defeat of the remains of the Gaelic Order.5
But it could just as easily refer to Oliver Cromwell’s military and land confiscation campaign of 1649-16536 for the English Parliament, or to English Queen Elizabeth I’s Plantation of Munster in 1586, confiscating roughly 300,000 to 500,000 acres of land to bring in English settlers.7
And in relation to the latter, there seems to be a Munster connection in the song also, of which more later also.
The Gaelic Order is often described as a ‘pre-feudal’ social and political organisation of Irish society, with a political and social elite in ownership of sections of land for their clan, along with the herds upon them, but an ownership that implied management, dispensation and allocation.8
The ‘freemen’9 were allocated cattle by the elite, to whom they were obliged to repay in kine and dairy products and to render military service when required. The ‘freemen’ in turn took on others to help manage the herds and milking, making cheeses etc.
Rule and social order was not arbitrary but was regulated not only by custom but by the codified Brehon Laws and in more ancient and pre-Christian times in Ireland interpreted by a branch of the Druidic Order.
The removal of the Gaelic Order elite by death, imprisonment, banishment or exile meant the removal of Irish society’s political and cultural leadership, for it was they who organised the economy, made alliances, gave leadership and also patronised poets, musicians and scholars.
The human narrator in An Droimeann Donn Dílis is well aware of the source of his ills (the English conquest) and of the need to defeat it in arms throughout Ireland.
A Dhruimfhionn Donn Dílis, a shíoda na mbó Cá ngabhann tú san oíche, is cá mbíonn tú sa ló? Ó bím-se ar na coillte is mo bhuachaill im’ chomhair Agus d’fhág sé siúd mise ag sileadh na ndeor.
Níl fearann, níl tígheas agam, níl fíonta na ceol; Níl flathaibh im’ choimhdeacht, níl saoithe ná sló; Ach ag síor-ól an uisce go minic sa ló, Agus beathuisce is fíonta ag mo naimhde ar bord.
Dá bhfaighinn-se cead aighnis nó radharc ar an gcoróin, Sasanaigh do leidhbfinn mar a leidhbfinn sean-bhróg Tré chnocaibh, tré fhaillte, tré ghleannta dubh-cheo, Agus siúd mar a bhréagfainn-se mo Dhroimfhionn Donn Óg.
… AND THE COW
But what of the cow? It turns out that the adoption of an Droimeann as a metaphor for Ireland is much more appropriate than we might have imagined, for it is an ancient native Irish breed, though that was not formally recognised until 8 January 2020 following DNA profiling.
A Droimeann with men beside it to indicate its height. (Source: Irish Rare Breeds)
The tests showed that it was genetically distinct from other breeds, whether Irish or imported. “Animals may be black, red or roan, but most have a white stripe along the back. In 2020, there were 243 breeding females and 23 breeding males registered.”10
The ‘white stripe’ is indicated in its name, Droimeann, i.e Drom Fhionn: “Fair/ Light-coloured back.” And there are many references to the breed in surviving ancient literature. Today the pronunciation varies from ‘drimunn’ to ‘dromeen’ (approximately).
As for the Munster connection, the breed is particularly associated with the south-west of Ireland. It produces both meat and milk and, being a native breed, it is hardy and thrives on poor quality forage even in winter when most other breeds in Ireland require food brought to them.
Droimeann cattle are know for maturing early and being prolific breeders.
I do not know how the song survived the centuries unless it was orally, in the main, which testifies to the power of its imagery and the retention of the Irish language in the Irish population, the majority of which did not become English-speaking until some time between 1850 and 1870.11
And even then, persisted in being retained as a first language in the Gaeltacht12 areas (despite their continual shrinking) for the following two centuries and undergoing ‘revival’ at least three times during that period. We may be witnessing currently her fourth revival period.
End.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
Footnotes
1The use of young woman to represent Ireland could of course be used to disguise a patriotic song as one about romantic love but also meant that the latter could morph into patriotic song, with perhaps the addition of some lines or verses. We may consider however that there is more than convenience at play here in this interchangeability, some emotional attachment to the land in the poet and presumably among their supportive audience.
2And in a great many parts of the world represented by a goddess. The very name Éire (and Éire-land = Ireland) is thought to derive from a goddess Éiriú, while the goddess Banba (sometimes her sister) also represents Ireland, with her (sometimes sister) Fódla. In poetry and song Ireland has also been represented by female figures Róisín Dubh (in a love song), Caitlín Ní hUallacháin (in a patriotic play) and Gráinne (in myth, legend and song).
3Also spelled Druimfhionn in Irish – The Faithful Brown Droimeann.
5The Gaelic Order describes an Irish-speaking society of custom and law enduring centuries prior to the English invasion and also in consecutively smaller regions of Ireland for a little over five centuries afterwards.
6Though the native Irish could go ‘to Hell or to Connaught’ accurately reflects the policy it is uncertain whether Cromwell or his officers actually said those words.
8Clan leaders, petty kings and even ‘High Kings’ were elected, albeit from and by an elite group.
9‘Freemen’ is not a very accurate term, since women could own land under the Gaelic Order and, upon marriage, retained that ownership and, if divorcing, removed what they owned with them.
10The Droimeann Cattle Society was established on 11 September 2016 at a meeting of breeders and others interested in the preservation of the breed. A Droimeann Cattle Herdbook was launched on 22 August 2018. To be eligible for inclusion in the herdbook, all animals will have to be genetically tested, and newborn calves will need to be tested before being eligible for inclusion. By January 2020 there were 243 breeding females and 23 breeding males included in the herdbook.
11The Irish elite after a century of occupation were perforce English-speaking (but most bilingual with Irish too), since the legal system was in French first, then in English. In 1366 the ruling class of England, considering themselves English after three centuries of Norman conquest of Anglo-Saxon England, called their Norman-Irish relatives, ‘the degenerate English’ who had ‘become more Irish than the Irish themselves’ and enacted the Statutes of Kilkenny to halt and reverse their integration into Irish society. By comparison, the Norman English rulers and nobility considered themselves English by 1366, though their culture and language had evolved from a mix of French and Anglo-Saxon roots. King Edward III, who ruled in 1366, spoke English, promoted it in law courts, and identified fully as an English monarch engaged in the Hundred Years’ War against France. The Irish did not become mainly English-speaking until over two centuries of occupation and only then by the incremental use of wars and English-speaking plantations.
12Areas of Ireland where Irish is the first language of the home may be found in, Cos. Meath (Rath Chairn and Baile Ghib), Galway (Conemara), Mayo (various pockets), Donegal (various), Waterford (Rinn), Cork (various), Kerry (Dingle and Iveragh Peninsulas). In addition some families in other areas raise their children with Irish being the language between at least one parent and the children.
An Irish Palestine solidarity activist momentarily blocked NATO ‘Supreme European Commander’ Alexus Grynkewich’s armed convoy as he left the Dublin US Embassy on Wednesday, escorted by his bodyguards.
The activist was bashed against a wall by Gardaí, arrested and taken to Irishtown Garda station, released on Garda bail to attend court 2nd September.
The protest action appears to have been unplanned and came at the end of a weekly event, an hour of displaying flags and singing songs of resistance in front of the US Embassy’s main entrance organised by singer-musician Jimi Cullen which moved from the Israeli Embassy over a year ago.
A recent one of the weekly Wednesday musical protests at the US Embassy organised by Jimi Cullen (on extreme left of photo), this one on 5th September 2025 (Wk 158)
The event began as usual with a handful of people gathering at their usual spot at the triangular junction of Pembroke Road and Elgin Road. It appears that an RTÉ (national broadcaster) team were noted entering the Embassy from the Elgin Road side which alerted the activists to some unusual Embassy activity.
The activists moved down to direct shouts at the Embassy staff and military, shouts such as “US military out of Shannon!”, “US military baby-killers!” and “Free Palestine!”. A car collecting a leaving official was momentarily blocked by an activist who was removed by Gardaí.
Some time later the event was coming to an end with the usual group singing of An Dord Féinne with the chorus “Óró sé do bheatha ‘bhaile” etc and some of the group dispersed. Those who had not yet left however noticed a convoy of Garda and unmarked vehicles arrive.
It was at that point that Alexus Grynkewich, the NATO supremo, emerged from the Embassy building, escorted by his bodyguards and entered one of the vehicles. Before the convoy could take off, the activist ran in front of it, waving a Palestine flag and was grabbed by Gardaí.
After the activist’s detention and removal to Irishtown Garda Station and other activists attended the station, the activist was charged and bailed in his own recognisance and another activist arrived to give him a lift back to where his car was parked near the US Embassy.
Cartoon on the incident by D.Breatnach
NATO & IRELAND
Alexus Grynkewich is no stranger to US Imperialism/ NATO’s wars in the Levant and in Ukraine and his role in Ireland is to push for Ireland to join NATO and continue facilitating US military flights through Shannon. As far as the Gombeen class is concerned he’s pushing an open door.
Not so with the general Irish population, however, who have made it clear on a number of occasions that they wish the Irish State not to be a part of any external military alliance. The campaign to retain the ‘Triple Lock’1to prevent the Government abandoning official neutrality is ongoing.
While the occupied colony of the Six Counties is part of NATO, the Irish State is not. However it was revealed not long ago that the State has given permission to the Royal Air Force to patrol Irish skies and for many years, US military plains have been observed refuelling at Shannon Airport.
General Alexis Grynkewich, Supreme European Commander NATO (US/EU imperialist military alliance). (Photo source: Wikipedia)
In addition, the Ditch online media has logged planes being permitted to fly towards ‘Israel’ through Irish airspace while carrying weapons-grade material. NATO warships dock at Irish harbours a number of times a year.
Ireland’s current Presidency of the EU seems to be accelerating the State’s slide towards foreign militarisation and has already seen restrictions on the right to protest, with Gardaí closing a part of Dame Street to protest one day and moving protesters from in front of Trinity on another day.
A number of organisations have stated an intention to increase their protests against NATO and US imperialism while some regular broad pro-Palestine groups have indicated they will move their regular protests to outside the US Embassy in solidarity with the arrested activist.
Resistance is often met with State repression but in turn that too often generates more resistance. Voices of broad support for the activist have called for assembly outside the US Embassy at 2pm Wednesday 19th proceeding thereafter to the British Embassy to at 3pm where Jimi Cullen has temporarily relocated.
End.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
FOOTNOTES
1Before more than 12 Irish military may be sent on an external mission, it has to be 1) a formal Government Cabinet decision, 2) with Irish Parliamentary approval and 3) on a UN mission.
The death of Glen Hansard, Oscar-winning Irish musician in accident on his motorcycle in the early hours of Wednesday1 shocked and saddened many, not only in the Irish music community but among campaigners against Dublin homelessness too.
Hansard first gained fame playing Outspan Foster in The Commitments, the 1991 Alan Parker film based on Roddy Doyle’s first novel but developed his career in music, first with The Frames band, then as part of the duo The Swell Season and later as a solo artist.
Hansard, while often traveling to perform around the world, lived in both Kildare and Helsinki, home also of his wife, the poet Maire Saaritsa. Hansard won an Oscar in 2008 for the song Falling Slowly, written with musical partner Markéta Inglová2, featured in the John Carney film Once.
The musician was also one of a group of high-profile individuals who occupied the Apollo House building in a protest against homelessness and as a shelter for Dublin’s homeless in December 20163 (ironically the centenary year of the 1916 Rising against British occupation of Ireland).
In the decade since the Apollo House protest occupation, the number of homeless in Ireland has significantly more than doubled.4 Housing is of course part of the property sector in a capitalist society and the current situation benefits speculators, big landlords and financing banks.
January 2016 rally in support of Apollo House occupation in Poolbeg Street, Dublin. The large banner read ‘Homes Not Hostels.’ (Photo: D.Breatnach)
The Irish national ruling class serves those finance-capitalist interests and therefore successive governments have made no impact on the problem other than allowing it to grow. Some politicians are themselves landlords as are also a number of Gardaí and ex-Gardaí.
Clearly the Irish ruling class feels no incentive to end the homeless crisis, though it could do so, even without ending its capitalist system. Glen Hansard admitted in an interview with him I recall viewing that he had been somewhat naive in his hopes of the Apollo House occupation.
The obvious solution, restated many times, is to provide universal rented accommodation through the State and municipal authorities. The rents should be affordable, with the spread of the higher ones helping to maintain those lower income or on social welfare.
Rental income over time finances not only maintenance and repairs but also new building. Employment is provided in construction, maintenance and administration. Streets can become cleaner and safer and more attractive. Addiction problems become easier to address.
But that setup, though not destroying the capitalist system, would cut the swag-bag of the unproductive finance and property parasites so the crisis stays and grows. And the alternative Left movement is not threatening the Gombeens’ overthrow so they have no incentive to change.
Glen Hansard, Damien Dempsey and other musicians performing outside Apollo House. (Photo sourced: Internet)
Many years ago, home in Dublin on holiday from London, someone I was walking and talking with stopped a young red-haired man and they began to chat. I remarked that I had seen the man before — or had we met? Perhaps he thought I was kidding but admitted his role in The Commitments.
He mentioned The Frames also – he was Glen Hansard of course. Naturally I had seen the film in London but never heard of The Frames. As we parted company I felt a kind of disconnect from Dublin but also remarked that I hoped Hansard hadn’t thought I was ‘taking the piss.’
Decades later, as I gathered at rallies outside Apollo House (and sang at one of them) that episode did not intrude on my memory – because it was the homelessness protest upon which I was concentrated and not the famous people fronting it – but it comes to me now.
One of my brothers, Cormac, had a connection with Hansard as in August 2023 the latter requested of Dónal Lunny to play at a friend’s wedding the air of his composition Across the Hill, aired in a Seán Ó Riada Retrospective in 1987. Lunny replied he couldn’t play it but recommended Cormac.
Cormac got a trio together to play the air at the wedding but mislaid his sunglasses when leaving so had to return another day for them and they spent a short time together.
Two years later, in October 2025, Cormac met Hansard again on the occasion of the funeral mass for Manchán Magan, a gathering of many in the fields of Irish language, writing and music.
Glen Hansard (Photo sourced: Wikipedia)
Back in 2023 when Cormac had returned to Hansard looking for his sunglasses, Hansard gave him a Songbird whistle in low D made by Phil Hardy as a present.‘I can’t play it’,said Glen Hansard.‘You might as well have it.’ Cormac demurred, Glen Hansard insisted.
‘I’ll accept it,’ said Cormac eventually, ‘on condition that I record something for you, gratis, or we get together some day and record playing some music together.’ Hansard laughed. ‘That could happen’, he replied.
But now it can’t. Not on this plane of existence, anyway.
End.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
4The number of homeless people in Ireland was approximately 6,900 in late 2016 (and around 6,189 in mid-2016), and has risen to a record high of 17,447 people in state-funded emergency accommodation as of May 2026. But there are also people ‘sofa-surfing’, facing eviction or in otherwise insecure accommodation or even sleeping on the street.
As campaigners marched in Dublin on June 6th seeking justice for the death of Terence Wheelock in a Garda station in 2005, yet another death in Garda custody was announced in the media.1
Terence Wheelock was a young man from Summerhill, a north Dublin inner-city area housing many from a working class background. On that fateful day he set out to buy a paintbrush for a painting job but was ambushed by Gardaí lying in wait for youths who had stolen a car.
Terence had nothing to do with that but his protests were ignored and it may be that his insistence on his innocence merely infuriated the Gardaí further. In Store Street Garda station Terrence acquired his fatal injuries which the Gardaí claimed resulted from attempted suicide.
However, the Gardaí directed the family to the wrong hospital for Terence, which gave them the time and opportunity to dispose of his clothes (which were never produced in evidence) and quickly redecorated the cell in which Terence had been held.
Tension between youths and police is a well documented social fact but when the youth are from working class areas a certain dimension is often added to that antagonism. In addition, the Gardaí are aware that the families of the youths lack access to middle-class sources of social influence.
MARCH THROUGH CITY CENTRE TO GARDA STATION
Saturday’s protest began at Dublin’s Garden of Remembrance with a rally addressed by Sammy Wheelock, brother of the deceased Terence and campaigner for justice for the family over many years, taking over a leading role from another brother, Larry Wheelock who died a few years ago.
Campaign banner held up beside Remembrance Garden by (R-L) Sammy Wheelock and Mary Lou McDonald. (Photo supplied by S.Wheelock)
The march set off down along Parnell Square and into O’Connell Street, Dublin city’s main thoroughfare, down to the quays and left along to the Busáras, turning left again there and up to Store Street Garda station, the location where Terence Wheelock received his fatal injuries.
In front of the station Conor Reddy and Boyd Barrett of PBP both spoke, as did Janice Boylan of Sinn Féin, James O’Toole of Red Media and Sammy Wheelock again. Róisín Tracy read a poem and Jacob Guerin sang a song, both compositions regarding Terrence’s death.
Sammy Wheelock commented also on the harassment and rough treatment meted out to young men from the area on their way to or from work or college, when they are identified by their casual street clothes of tracksuits, etc. This is also a theme taken up in an article by the Aontacht media.2
A clip posted on Facebook recently (believed to be from the Coolock area) shows two plainclothes Gardaí treating a youth roughly while they search him.3
According to a report published by Fiosrú, the office of the Police Ombudsman,4 incidents in or following Garda custody accounted for eight referrals in 2024, involving five deaths and three serious injuries. The report for 2005 is awaited.5
The Gardaí have also killed before any arrest, as with George Nkencho who was shot dead during a mental illness episode in the family garden in 2020, Mark Hennessy in a car park in 2018, Gareth Molloy (2009) and Ronan Mac Lochlainn (1998) both shot by undercover Gardaí.
In each of those cases and in others the Gardaí have been officially exonerated of any blame.
Solidarity with Palestine protesters, housing activists occupying empty property and anti-NATO protesters have all been subjected to Garda violence6and humiliation7 during the past year.
As the State feels a growing necessity to increase repression and as economic conditions worsen, Garda violence will be on the increase with a probable increase also in deaths at their hands.
It is essential for all revolutionary, progressive and civil liberty sectors of society to unite against Garda violence, to protest incidents of Garda violence and to keep alive the memory of past incidents of violence by the police force of the Irish State.
There will be another public event in the campaign on Saturday September 19th with details to be announced nearer the time.
end.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
1https://www.rte.ie/news/dublin/2026/0607/1577165-garda-custody-death/ Fiosrú said that they would not comment as an investigation was underway but that did not prevent a number of media outlets and the Gardaí from making public remarks about the deceased’s alleged character and alleged crimes, the subtext seeming to be that it’s all right that he died in Garda custody or at least that no-one should worry too much about where and how he died.
4This agency is funded through the Department of Justice but claims to be independent, i.e not biased towards the Gardaí, a claim disputed by people including myself (from personal experience).
6Baton blows, rough handling such as throwing to the ground, handcuffs cutting circulation, pepper-spraying into the face from very close proximity and even breaking a foot.
A group mainly of relatives of the deceased are seeking an official inquiry into the Chinook helicopter crash at the Mull of Kintyre, Scotland in 1994 killing 25 intelligence experts and four special forces crew on their way to a conference.
The crash wiped out almost all the top officers in command of intelligence gathering and operations in the occupied Six counties of Ireland from MI5, Army, RUC Special Branch and state Security Service.
Photo of the crashed Chinook helicopter on the Mull of Kintyre 1994. (Photo: Sky News)
The first crash inquiry failed to confirm pilot error which was then overruled by State reviewers who blamed the pilots on the basis of supposition without any evidence. After campaigning by a number of people including families of the deceased pilots, a 2011 inquiry exonerated the pilots.
The current campaign wants to focus on questions as to the reliability of the aircraft but an alternative and darker interpretation developed at the time, alleging that the different departments of British spooks, MI5 and MI6 had a fatal falling out over territory and policy.1
The remit of MI5 is of domestic ‘UK’ matters while that of MI6 is external. However, the Six Counties, though being under the rule of the UK, was also geographically part of a foreign country, Ireland — and the Irish State, just across the border, a government foreign to the UK.
In addition, the Republican armed resistance groups frequently had contacts abroad and many people with connections to other resistance organisations in the world; both parts of Ireland were visited by representatives along with many media agencies in the pursuit of their reporting work.
Whereas a resort to assassination as a result of rivalry or difference in objectives between different arms of a state’s security service is no doubt extreme, the existence of the rivalry itself is quite likely and the stakes in terms of funding, staffing and operational management can be high.
If the rivals are working towards opposing ends, that will raise the stakes much higher. The secrecy of the State’s reaction to the event did nothing to dispel such theories and the mismanaged attempt to blame the pilots only lent added credence to such suspicions and belief.
The fact of the collusion of British secret service with Loyalist murder squads in the 6-Counties colony is well known and has been documented by a number of investigations. Such collusion from the Royal Ulster Constabulary, especially its Special Branch, is well known too.2
Quite a few familiar with the British colonial security forces in the Six Counties believe that there was an ‘inner force’ inside the RUC with the support of MI5 and British Army Intelligence, all colluding with or even managing assassinations and Loyalist sectarian murder gangs.
The British ruling class had set their sights on achieving the cooperation of the Provisionals in a pacification process and MI6 was in favour of this initiative. It is posited that MI5, the Inner Force inside RUC and Army Intelligence opposed this, believing that they could defeat the IRA.
It was the clash of these radically different approaches (albeit with the same ultimate objective of ending Republican armed resistance) that is believed by some to have culminated in the assassination of the anti-pacification section in the Mull of Kintyre crash.
We may never know for certain and the Ministry of Defence (MoD) sealed key files relating to the 1994 Mull of Kintyre Chinook crash for 100 years, locking them away until 2094
‘HEROES’?
Sorcha Eastwood calls those who died ‘heroes’,3 confirming herself and the Alliance political party she represents as on the side of British colonialism and its violent repression of Irish resistance, repression in the forms of internment, no-jury trials, assassinations and sectarian murders.
Those features are the reality of colonial repression and were very much in evidence in the colonial war of three decades which was approaching an end at the time of the crash.
The leadership of the Provisionals had accepted that although they could not be beaten, nor could they win the war4 and so were ready to participate in a pacification process.
British Intelligence had compromised or recruited elements of that leadership at highest and medium levels and had targeted assassinations of the less malleable individuals.5 The leadership was heading for the process culminating in the Good Friday Agreement of 1998.
Up to 3,500 people had died violent deaths 1969-1994 as the hands of of British military, colonial police, colonial proxies and Irish Republican resistance.
There were no tears shed for the dead at Mull of Kintyre among the subjected population of the colonial entity nor in many quarters of the Irish community at home or abroad and resistance culture soon produced a dark mocking parody to the air of Paul McCartney’s ‘Mull of Kintyre’ song.6
Confirmed assassination and suspicious deaths by aircraft crash are not unknown, among UN Secretary-General Dag Hammarskjöld’s 1961 plane crash on his way to negotiate peace in the Congo,7 General Zia-ul-Haq8 and commander of Russian mercenary force Yevgeni Prigozhin.9
end.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
1What is more often but inaccurately called ‘the Irish peace process’; inaccurate because it was not designed to address the underlying reasons for the conflict and approaching three decades later has not done so. It resulted in The Good Friday Agreement, signed in 1998.
2See for example the Stevens Inquiries, Barron Tribunal, Dirty War by Martin Dillona (1990), also Lethal Allies (2013) by Anne Cadwallader.
4The war against a major imperialist power was concentrated in a territory one-sixth of Ireland and with a population divided along sectarian lines.
5See the cases of Denis Donaldson and Scappaticci (British Intelligence code name Stakeknife) for example and there are well-founded suspicions of a number of others that were never publicly exposed. See also the elimination of Volunteers Jim Lynagh and Padraig McKearney and their unit in the Loughgall Ambush/ Massacre.
6‘Mull of Kintyre, oh Brits falling into the sea’ etc
Two famous people addressed a crowd outside Leinster House, home of the Parliament of the Irish State on 25th May. Rami Elhanan, an Israeli graphic designer, and Bassam Aramin, a Palestinian scholar, had forged a remarkable friendship.
Section of participants in the Dubs for Palestine noontime event outside Leinster House 27 May 2026. (Photo: D.Breatnach)
Bassam Aramin, now a Palestinian scholar, had been sentenced to a 7-year term of imprisonment for throwing a grenade at Israeli soldiers when he was 17 and had lost his daughter later to a plastic bullet fired at short distance by an IOF soldier.
Rami Elhanan, an Israeli graphic designer, had also lost his daughter Smada but to a suicide bomber in 1997. Both men became advocates of peace and dialogue and friends to one another.
Their audience was the weekly Dubs for Palestine gathering outside Leinster House on Wednesdays 12 noon to about 1.00 pm, with speeches, songs and poetry and David Hickey as MC. This week’s was the 113th such weekly gathering and the duo had been invited to speak.
The broad group has of late been concentrating on parting the Gaelic Athletic Association1 from its sponsor and insurance underwriter, the former Nazi and since Zionist-friendly Allianz company, along with now campaigning for the Irish soccer team not to play the ‘Israeli’ team.
Rami Elhanan (L-R) and Basam Araminaddressing the Dubs for Palestine noontime event outside Leinster House 27 May 2026. (Photo: D.Breatnach)
Rami Elhanan referenced his descent from Holocaust survivors and outlined the different living standards of the Palestinian and Israeli Jewish communities, commenting on the sickness in Israeli society, that they did not want to know what is being done in their name to the Palestinians.
Basam Aramin’s contribution was against the Occupation and claimed that without that, Palestinians and Israelis could live in peace (it was not clear whether he was referring to the ‘Two State’ proposal2). David Hickey, the MC of the group presented them with an Arum Lily each.3
After their speeches had been applauded, they were asked to comment on the recent Leinster House debate and the Government’s refusal to endorse a boycott of Israel. Rami Elhanan replied that boycotts entrenched opposing sides and that continuing to talk was the answer.
Singer and activist Emma Browne, invited next to the microphone, sang Keep the Little Flame Alive, among the lyrics of which Faye, Dolores, Bernadine, Table grapes and gasoline, Homemade rifles, kitchen knives, Kept the little flame alive riposted the previous speakers.
Soon afterwards, Paul Lynch read a poem of a Palestinian father mourning the killing of his child. Poet and activist Dorothy Collin declared that in order to have peace there must be justice first and that we must support the oppressed in whatever way they choose to resist.
Áine Ruttley reading her poem while addressing the Dubs for Palestine noontime event outside Leinster House 27 May 2026. (Photo: D.Breatnach)
Áine Rutley also upheld our duty of solidarity and the right of the Resistance movement to choose its own methods, as did Jimi Cullen who then performed his own song composition The Freedom Fighter about a fighter from Gaza.
As I was called to the microphone, I commented that my views had already been well expressed in song and speech and that one of the forms of resistance is song, of which we had more than probably any other people in the world and sang An Dord Féinne,4 which is banned in Germany.
A little later the event came to an end with another song from Emma Browne, Never Again Is Now and with group chanting for Palestine, against Allianz and against playing the ‘Israeli’ team.
IN CONCLUSION
It is a popular proposition in certain circles that all social conflicts can be resolved by discussion, by understanding our opponents’ view. It is an attractive idea but flies in the face of history and of contemporary reality.
The interests of Occupied and Occupier are opposed and cannot be reconciled through understanding. The Occupier understands that the Occupied wish to be rid of them. The Occupied do understand that the Occupier wishes to continue appropriating their land and resources.
In this kind of situation one must win and the other lose. Far from understanding leading to peaceful resolution, the more the oppressed understand the nature of their oppressor, the more resolutely they are likely to resist and this is surely true of the Palestinians resisting the Zionist settlers.
The false proposition of resolving irreconcilable interests through discussion is usually of liberal or social-democratic origin when applied to anti-colonial, anti-imperialist and anti-racist struggles and though appearing even-handed, always ends up disempowering the victimised.
The journeys of both these men is extraordinary and interesting but it should not be presented as representative of the Palestinian struggle against Occupation, Theft and Genocide. Each father lost a child but the Palestinian is losing a lot more on top.
Furthermore, a just resolution can only come about through the total defeat of the Zionist forces and the dismantling of their State, so that if we really want that kind of resolution we are called to support the Palestinian side, unequivocally and resolutely.
Of course, in reality there is no question of real peace without justice, for ultimately the oppressed (unless wiped out) will rise in struggle again and again. The proposition of accommodation of opposites by discussion can only undermine or distract the struggle of the oppressed.
We cannot take the story of Bassam Aramin and Rami Elhanan, however remarkable, as even a metaphor for a just resolution nor allow ourselves to be seduced from resistance nor our struggle undermined by it.
End.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
FOOTNOTES
1The management of the Gaelic games, including hurling and Gaelic football. The GAA has teams in every one of the 32 counties of Ireland, crossing the colonial border and is the biggest community sports association not only in Ireland but also in Europe and perhaps in the world.
2This proposal came out of the Oslo Accords, to give the Palestinians 20% of their land for peace with the Zionist settlers who would own the remaining 80%. Apart from its basic injustice the proposal was never realistic since Zionist settlers continued to construct settlements on additional land. Despite this, supporting that proposal is the formal position of most western imperialist states and the Irish State and of most parliamentary political parties.
3In Ireland these are often viewed as symbolic of the 1916 Easter Rising.
4Also known as Gráinne Mhaol and Óró Sé Do Bheatha ‘Bhaile, an Irish traditional song of some antiquity refashioned into an Irish resistance song by Patrick Pearse, a martyred leader of the 1916 Rising.
Outside the German Embassy in Dublin speakers denounced the German State’s repression of Palestine solidarity activists and their treatment as terrorists in solitary confinement in dispersed locations, increasing the visiting difficulties for relatives.
Organised by the broad group Dubs for Palestine, scores of people attended a lunchtime picket of the Embassy on Monday 27th April.1 In addition to the speeches and chants, songs were sung with particular relevance to the occasion and location.
The focus of this rally was in support of a group of five activists that includes a young man formerly of Dún Laoire, Daniel Tatler-Devally and have become known as the Ulm Five. They were alleged to have broken into an Elbit Systems facility in Ulm, Germany and caused damage inside.
Lynn Treacy, of the Devally-Tatler family support grou, speaking outside gates of the German Embassy, Dublin on Ulm Five solidarity rally April 29th. (Photo: R.Breeze)
Their action was in protest at the Israeli military systems company and its part in the genocide of Palestinians supported by the German state. One of the speakers was Daniel’s father, Conor Devally while Lynn Treacy, a friend of Daniel’s mother spoke on her behalf too.
Jimi Cullen, accompanied by Dermot outside gates of German Embassy, Dublin on Ulm Five solidarity rally. (Photo: R.Breeze)
The activists are being treated as terrorists, in seven months of solitary confinement, separated and dispersed throughout different jails long distances apart. Their trial is scheduled for separate days over a period from April to July, also causing relatives and friends great difficulty.
Jimi Cullen singing and playing guitar performed his own We Are All Palestinians, developed from the well-known chant on Palestine solidarity demonstrations, accompanied by Dermot Sheehan on drum.
Two prominent members of People Before Profit spoke, Richard Boyd Barrett TD and Eoghan Ó Ceannabháin, a political and cultural activist and noted singer in the sean-nós style. Raymond Deane, composer and founding member of the IPSC spoke too as did political activist and singer Diarmuid Breatnach.
Richard Boyd Barret speaking at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)
Ó Ceannabháin spent some time demolishing the discourse that Germany has an excuse for its repression of pro-Palestine solidarity because of alleged guilt due to its perpetration of the Hollocaust. He pointed to its genocidal history in Namibia and its leadership of EU imperialism.
The PBP member and election candidate for a councillor vacancy in DCC told the rally of Germany’s banning not only some Palestinian solidarity chants2 but also the song known as ‘Óró Sé do Bheatha Abhaile’3 which he proceeded to sing, the participants joining the chorus with gusto.
Ó Ceannabháin at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)
Diarmuid Breatnach pointed out that the German working class had a strong history of struggle and at one time led the world in socialist and social-democratic representation, even recording a vote of 4.8 million votes for the Communist Party in the midst of Nazi repression.
Hans Beimler, a communist trade union activist, Breatnach said, escaped from a Nazi concentration camp, went to Spain to fight in the Anti-Fascist War there and was killed. In his honour Breatnach sang two verses of The Peat Bog Soldiers4 followed by the ballad about Beimler.
Breatnach was accompanied on drum by Dermot Sheehan, a regular attendee at the weekly Wednesday Dubs for Palestine event outside Leinster House, seat of the parliament of the Irish State. An anti-Zionist Jewish activist spoke against Israeli Zionism and its support by Germany.
Naoise Dolan speaking at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)
Speaking in German, Irish and English, Naoise Dolan, novelist, supporter of Palestine Action who was captured in piracy action by the IOF on the October 2025 Gaza aid flotilla, also spoke to denounce the attitude and actions of the German Government and Berlin police.
Ken Powell of Dubs for Palestine, who had acted as MC throughout, led the rally in chanting slogans of solidarity with Palestine including calling for the freedom of each of the Ulm Five by name before thanking all for their attendance and concluding the event.
end.
Early view of Ulm Five solidarity rally outside German Embassy April 29th as people are still arriving. (Photo: R.Breeze)
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
FOOTNOTES
1The day the trial began in Germany but however did not proceed due to the presiding judge refusing to allow the Defence lawyers to sit with their clients and the lawyers’ refusal to proceed under those restrictions
2“From the River to the Sea, Palestine will be free,” which they claim is ‘anti-Semitic’; also “Globalise the Intifada.”
3An Dord Féinne is the actual title given by Patrick Pearse in his adaptation of a traditional song in Irish.
4A translation from the German song of the Communists in Nazi concentration camps which was eventually banned by the camp authorities under pain of death.
Composed of Socialist Republican, Communist and Anarchist contingents, along with independent activists of various tendencies, a broad Revolutionary Bloc marched among other groups and individuals in the annual May Day march in Dublin on May 1st.
Eden Quay, as the march turns off O’Connell Street, heading for Beresford Square, by the tall Liberty Hall building in the left background. (Photo: R.Breeze)
At intervals the banners of the Communist Party of Ireland, the Independent Workers’ Union and flags of the Anti-Imperialist Action contingents could be seen and a number of flags denoting specific groups or campaigns were on show but the Bloc was mainly identifiable by its slogans.
Led in call-and-answer almost non-stop from departure point at the Garden of Remembrance to Beresford Place in front of Liberty Hall,1 slogans called on workers to strike work and fight, to oust imperialist states and NATO from Ireland, for resistance unity, revolution and a socialist republic.
Section of the Revolutionary Bloc, centre image. (Photo: R.Breeze)
It was notable that an Irish Tricolour and a number of Starry Plough flags were visible among the Bloc and indeed one of the chants was against the appropriation of the Tricolour by ‘traitors’. They also called for funding for education and not for big corporations and for a hotel-free city centre.
At least one of the flags was of the Revolutionary Housing League and the march passed an empty building appropriated three years earlier by the RHL who were then evicted by a Garda force of 100 with helicopter and armed unit as backup. The building remains empty to this day.
People in Dublin stopped in the early Friday evening to watch and in the northern reach of O’Connell Street an elderly man stepped off the pavement to march along with the Bloc, though in silence while further along, two teenage girls in school uniform joined the Bloc also.
The Priory Market, Tallaght, Dublin prior to opening (Photo: Supplied by supporter)
Led by a long piper, the various contingents marched into Beresford Place, where a stage had been set up in front of the SIPTU2 headquarters building but most of the Revolutionary Bloc marched past to congregate for a group photo around the nearby monument to James Connolly.
Using the Bloc’s megaphone, one of the group then sang the Be Moderate song (also known as We Only Want the Earth) composed by James Connolly3 and, as the singer informed his listeners, published in the Songs of Freedom songbook by Connolly in New York in 1907.
As most of the Bloc dispersed, speeches were being made from the nearby stage and a group of mostly younger people from Turkey were assembling at the Connolly Monument also for a group photo.
The May Day march and rally in Dublin is traditionally organised by the Dublin Council of Trade Unions. However the participation of union banners was low in numbers and those present mostly of the FÓRSA union.
Section of the march showing FORSA union flags being carried. (Photo: R.Breeze)
Distinct from other European states, the foremost struggle in Ireland for centuries has been on the national question which has entailed less development in the forces devoted to socialism, so that in general May Day does not bring out the numbers one can see in the capitals of the EU and UK.
However, Ireland’s long history of resistance to colonial occupation has entailed a greater history of insurrection than most European states and it has also produced a remarkable number of leaders of labour struggles among the Irish diaspora in Britain, the USA and Australia.
End.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
FOOTNOTES
1A highly-visible very tall building on the site of the original Liberty Hall, HQ of the IT&GWU, now of SIPTU.
2One of the largest (possibly the largest) trade unions in Ireland, formed by amalgamation of other unions on the base of the Irish Transport and General Workers union, of which James Connolly had been an officer and for a period, its overall leader.
3James Connolly (5 June 1868 – 12 May 1916), born and raised in the Cowgate area of Edinburgh, revolutionary socialist activist-theoretician and Irish Republican, author, journalist, historian, union organiser, executed by the British occupation along with another 15 prominent insurrectionists of the Easter Rising.
Diarmuid Breatnach (slightly edited repost from 2014)
(Reading time:3 mins.)
In England it is called “Boxing Day” but in Ireland the 26th of December is “St. Stephen’s Day”. Despite the Christian designation it has long been the occasion in Ireland for customs much closer to paganism.
It was common for a group of boys (usually) to gather and hunt down a wren, a small songbird.
The wren can fly but tends to do so in short bursts from bush to bush and so can be hunted down by determined boys. The bird might be killed or kept alive, tied to a staff or in a miniature bower constructed for the occasion.
The Dreoilín singing on a mossy rock.
The Wren Boys would then parade it from house to house while they themselves appeared dressed in costume and/or with painted faces.
In some areas they might only carry staff or wands decorated with colourful ribbons and metallic paper while they might in other areas dress in elaborate costumes, some of them made of straw (Straw Boys) and these were sometimes also known as Mummers.
However a distinction should be drawn between these two groups. The Mummers in particular would have involved acting repertoires with traditional character roles and costumes, music and dance routines.
The simpler Wren Boys however might each just contribute a short dance, piece of music or song. In all cases traditional phrases were used upon arrival, the Mummers having the largest repertoire for in fact they were producing a kind of mini-play.
The origins of the customs are the subject of debate but a number of Irish folk tales surround the wren.
Straw Boys at a festival.
The bird is said in one story to have betrayed the Gaels to the Vikings, leading to the defeat of the former. There is a Traveller tradition that accuses the wren of betraying Jesus Christ to soldiers while another tradition has the bird supplying the nails (its claws) for the crucifixion of Jesus Christ.
Yet another tradition has the wren as King of the Birds, having used its cunning in a competition to determine who would be the avian King, hiding itself under the Eagle’s wind and flying out above the exhausted bird when it seemed to have won.
By the 1960s the Wren Boy custom was beginning to die out even in areas where it had held fast but it slowly began to be revived by some enthusiasts. Nowadays fake wrens are used.
Christmas Day in Ireland was traditionally a day to go to religious service and to spend at home with family or to go visiting neighbours.
It was not a day of presents or of lights or Christmas Trees, customs brought in by the English colonizers in particular from Prince Albert, the British Queen Victoria’s royal consort, who was German.
St. Stephen’s Day may have celebrated the turn of the season heralded by the Winter Solstice (the wren being a bird that on occasion sings even in winter) but moved to a Christian feast day.
In any case it produced colour and excitement at a time which did not have the religious and commercial Christmas season to which, in decades, we have become accustomed.
The lovely song The Boys of Barr na Sráide from a poem by Sigerson Clifford takes as its binding thread the boys in his Co. Kerry childhood with whom Sigurson went “hunting the wren” but follows also their fight against the invader and their subsequent emigration to England or the USA.
Drawing of Wren Boys out on their round.
I’ve been singing this song in private recently but also at the December gathering of the monthly 1916 Performing Arts Club in Dublin.
In this recording it is sung by Muhammed Al-Hussaini (then resident in London and part of the singing circle of Comhaltas Ceoltóirí na hÉireann, meeting in the Camden Irish Centre) in which I had the pleasure of participating on a visit to London in 2014 (see The London Visit on the blog).
There are recordings of others performing this song well but the unusual origin as well as its quality persuaded me to choose this one and, in addition the memory of participating in a singing circle with this lovely and modest singer in London, who greeted me in Irish.
Muhammed also plays the violin on this recording, accompanied by Mark Patterson on mandolin and Paul Sims on guitar.
Mummers from Fingal, north of Co. Dublin
Ends.
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
The photo with the recording shows some of the Limerick fighters of the Kerry IRA in the War of Independence (1919-1921) or perhaps in the Civil War (1922-1923)
rebelbreeze 