REVOLUTIONARY BLOC AS PART OF HUGE COST OF LIVING PROTEST

Clive Sulish

(Reading time: 4mins.)

Many thousands marched through Dublin’s city centre yesterday in protest against the soaring cost of living, pushed in particular by rising energy costs. Most mass media avoided estimating numbers except the ridiculous ‘estimate’ of 3,000 by the Irish Times daily1.

As the Cost of Living Coalition convened a mass protest demonstration in Dublin, the Anti-Imperialist Action organisation called for a Revolutionary Bloc to meet at the James Connolly monument2 in Beresford Place.

In mid-July, statistics published showed the average cost of living had risen above 9%. The average figure conceals the higher percentage rise in daily consumables such as food and drink that will rise higher still with price hikes by energy supply companies.

Companies are raising their prices steeply across at least the western world in a trend that began, despite much media discourse, prior to the Russian invasion of the Ukraine. But Ireland emerges as the most expensive country in the EU with Dublin the most expensive city there by far3.

(Photo: Rebel Breeze)

SPEECHES FOR REVOLUTION & AGAINST REPRESSION

At the Connolly monument, people gathered with banners about the housing struggle and against NATO, along with placards and flags, of which latter the most common was the green-and-gold version of the “Starry Plough”, flag of the Irish Citizen Army4.

The cathaoirleach (chairperson) welcomed people, introduced the purpose of the meeting as being to protest the soaring cost of living and introduced the first speaker, from the Revolutionary Housing League. The RHL speaker outlined their program of direct action.

(Photo: Rebel Breeze)

“What can be more direct than to occupy empty buildings?” he asked those assembled. He recounted some of the recent actions of the RHL and said that they are attracting attention and support, ending by calling on others to get involved5.

The second speaker, introduced as a revolutionary socialist anti-imperialist, went through a list of ills brought by the capitalist system, including lack of housing, selling off our resources and infrastructure, disregard for our language, environmental destruction and danger of nuclear war.

For all said the speaker, the Irish national bourgeoisie are guilty, “the Gombeens, a class unable even to free their own country”. “We need broad fronts to fight all these attacks of class war”, he said “but they must be directed openly against capitalism and imperialism.”

(Photo: Rebel Breeze)

The final speaker, a socialist Republican, represented the newly-formed End State Repression campaign group. Those wanting to oppose rising prices, he emphasised, could not share their struggle with those intending to enter a coalition with Fiann Fáil or Fine Gael.

He also recalled how when protests against the bank bailouts and student fee hikes were getting going in 2010, they were met with state violence through the Gardaí. As the resistance builds, it will get attacked, he said but “we can’t allow them to drive us off the streets again.”

(Photo: Rebel Breeze)

Many drivers passing the rally in vehicles, private and of work – including public transport — sounded their horns in solidarity, giving rise to cheers from the protesters.

MARCH TO BLACKWATER

The assembled then set off in two lines along Custom House Quay, across Talbot Memorial Bridge and then eastward along the quays. On the way they shouted slogans including “One, two, three, four – Housing crisis no more!” and “Only solution: Revolution!”

Revolutionary Bloc outside Blackwater’s offices (Photo: Rebel Breeze)

Other slogans include “Whose streets? Our streets!” “Whose Republic? Our Republic!” and “High rent, high taxes – fight back!”

The marchers stopped upon reaching the offices Blackwater Asset Management Company which boasts its background in “coming from the following sectors, Police Force, Legal Profession, Defence Forces, Financial Services & Private Security sectors”.

(Photo: Rebel Breeze)
(Photo: Rebel Breeze)

The crowd expressed its disapproval of the actions of this company. A speaker assured all that any attack on housing activists will be met with resistance. Two songs were sung there too, including Connolly’s Be Moderate/ We Only Want the Earth.6

THE BLOC MEETS THE MAIN MARCH

The Bloc marchers passed through the high-rise apartment blocs in the area before going on to Pearse Street and marching to the junction with D’Olier Street, where they met the main march of many thousands7 rounding Trinity College and still coming down from O’Connell Street.

Here the revolutionary bloc displayed their banners and placards and chanted some slogans. Many in the crowd marching past gave signs of appreciation and people in an anarchist bloc shouted “Solidarity”, raising clenched fists, giving rise to equal response from the Bloc8.

Section of the main cost of living protest march in D’Olier Street and rounding junction with Pearse Street. (Photo: Rebel Breeze)

The large Sinn Féin9 section aroused shouts of “No Collusion! One Solution! Revolution!” from the Bloc. The earlier slogan of “1,2,3,4 – Housing crisis no more!” segued for awhile into “5,6,7,8 – Smash the Free State!”

The main Dublin march was organised by the Cost of Living Coalition of 30 organisations, including People Before Profit but also Sinn Féin, which is on a clear trajectory to enter Government in the near future but in coalition with traditional neo-liberal capitalist political parties.

Revolutionary Bloc meets main march at junction Pearse Street and D’Olier Street. (Photo: Rebel Breeze)

The CLC also includes trade unions which many accused of not mobilising for the protest.

Derry city saw a small protest against the rising cost of living also.

A far-Right march in Cork which was addressed by a representative of the fascist National Party attracted little more than 150. Ostensibly against the housing crisis, speakers of course attacked immigration despite it having no connection to the State failure to build affordable public housing.

FB speeded up video of entire main march (recommend mute the sound): https://www.facebook.com/michael.caul.56/videos/3279662202295870

A marcher in Dublin carrying a placard calling for an end to immigration until the housing crisis were solved gave rise to a chorus of “Home for All!” from the Revolutionary Bloc, calls echoed by some among the passing marchers.

Anarchist section in the main march indicating solidarity with the Revolutionary Bloc. (Photo: Rebel Breeze)

Gardaí on foot and in patrol cars tailing the main march were greeted, as they passed the Revolutionary Bloc, with shouts linking Drew Harris10, Commissioner of the police force of the Irish State, to the British Intelligence Service MI5.

A notable feature of both marches was the patience with the interruption to their journeys of private and public transport drivers and, indeed, the signs of support from many, including beeping of horns and hand signals such as the ‘thumbs-up’ and even the occasional clenched fist.

end.

(Photo: Rebel Breeze)

FOOTNOTES

1The Irish Times has a track record of drastically reducing the estimated numbers in reports of anti-government demonstrations, demonstrated most strikingly during the giant water protest marches. It gave the figure 3,000 in leading paragraph to its original twitter report but more recently amended that on line to “several thousand”. The Sunday Mirror reported 20,000 and supporters estimated between 15,000 and 20,000.

2The monument includes a representation in bronze of the Scottish-Irish revolutionary James Connolly, across the road from where he had his office in Liberty Hall (the two-storey building was destroyed by British shelling in 1916 and has since been replaced by a tall man-storey building, HQ of the SIPTU union. Connolly was one of 16 executed by the British in 1916 after the Rising that year.

3See statistics in Useful Links, including https://www.independent.ie/business/personal-finance/irelands-cost-of-living-soars-above-eu-average-as-new-report-reveals-just-how-much-prices-are-rising-41774596.html

4The ICA was formed to defend striking workers from police attacks during the 1913 Lockout in Dublin. It was based on trade union membership and took a prominent role in the 1916 Rising, with a much-reduced one in the War of Independence (1919-1921) and the ensuing Civil War (1922-1923). The ICA recruited women as well as men and some of the women held officer positions, possibly the first revolutionary organisation, certainly the first socialist-based one to do so.

5See https://rebelbreeze.com/2022/09/22/concert-in-occupied-building-murals-pickets-and-court-cases-the-revolutionary-housing-league-spreads-the-fight/

6The lyrics were composed by James Connolly and published in hist Songs of Freedom in New York in 1907. The title was the ironic “Be Moderate” but has come to be known from the refrain as “We Only Want the Earth”. Furthermore, arranged to the air of “A Nation Once Again”, it provides a chorus of “We Only Want the Earth!”

7Most media would only state “thousands” or “many thousands”, but the Irish Times had the audacity to claim the ridiculously low number of 3,000! Estimates by participants varied from 10,000 to 20,000 (latter also figure of the Sunday Mirror).

8It seemed likely that had the Revolutionary Bloc been widely publicised earlier that it would have been supported by many individuals and at some other organisations.

9The former revolutionary republican party rarely mobilises its large membership for street protests as these days it is more concerned with votes in elections. However, SF is part of the Cost of Living Coalitionand SF’s President, Mary Lou MacDonald, was one of the scheduled speakers at the main march rally.

10Immediately prior to his current appointment, Drew Harris was Deputy Chief Constable of the sectarian British colonial gendarmerie, the Police Force of Northern Ireland which, until 2001, was the Royal Ulster Constabulary.

USEFUL LINKS

Anti-Imperialist Action:

End State Repression campaign:

Mass media march reports: https://www.irishmirror.ie/news/irish-news/cost-living-protest-live-updates-28070843

https://www.sundayworld.com/news/irish-news/crowd-of-20000-march-through-dublin-city-centre-in-massive-protest-over-cost-of-living-crisis/1154985225.html

Other reports: https://www.facebook.com/michael.caul.56/videos/3279662202295870

Cost of living statistics: https://www.expatistan.com/cost-of-living/country/ireland

https://www.independent.ie/business/personal-finance/irelands-cost-of-living-soars-above-eu-average-as-new-report-reveals-just-how-much-prices-are-rising-41774596.html

https://www.irishtimes.com/business/economy/2022/07/14/inflation-hits-38-year-peak-of-91-as-cost-of-living-crisis-worsens/

BELLA CIAO – ORIGINS AND CONTROVERSY

Main article by CHEMA MOLINA@CHEMAMOLINAA in Publico.es, translation and comment by Diarmuid Breatnach

(Reading time entire: 4 mins.)

The origin of the Bella Ciao song is uncertain and there are different theories about how this mythical popular song came about.

Over the years it has acquired a meaning closely related to the anti-fascist protest movements and in defence of democracy.

However, the Italian artist Laura Pausini refused to sing it during the El Hormiguero1 (show), reasoning that it is “very political”.

The piece has a clear political nature that goes beyond the success which the Money Heist series has given it and that has made it one of the most listened-to Italian songs in the world.

Italian partisans had already employed verses of this hymn against Mussolini’s fascism and the Nazi occupation during World War II.

Armed Italian anti-fascist Partisans in Pistoia, Tuscany (central Italy) Dec 1944 (Photo credit: Keystone/Getty Images)

Specifically, it was the partisans of the Maiella Brigade, in the Abruzzo region (east of Rome), and the Garibaldi Brigade, in the Marche area, a territory located between the Apennine mountains and the Adriatic Sea, who began to sing it, mixing traditional melodies with militant lyrics.

But there are other theories that suggest that the beginning of this song dates back to the 19th century.

Line of Mondinas at their back-breaking work (Photo sourced: Internet)

The Mondinas, women who worked in the rice fields of northern Italy, recited the lyrics of this song as a sign of protest against the harsh working conditions they experienced every day.

In fact, the historian Cesare Bermani explains that the origin of Bella Ciao comes from a song called Fior di tomba (Flower of the grave) and that the poet Costantino Nigra had previously mentioned it in the second half of the 19th century.

One of the versions of this song reached the Mondinas of the provinces of Vercelli and Novara, both in the Piedmont region.

The Mondines’ (Italian female rice workers) song.

Another theory points out that the anthem could have Ukrainian roots. The musician Mishka Ziganoff, born in Odessa in 1889, moved to New York and composed a piece that could have been the origin of the start of the Bella Ciao air2.

Later, Italian migrants spread the air of this song when they returned to their country3.

Apart from its origin, the song began to become popular and to take on a political meaning due to the festivals organized by communist youth in different European countries. In the summer of 1947, the World Festival of Youth and Students took place.

There, the partisan version of the anthem was promoted, which later reached the Festival of the Two Worlds (also called the Spoleto Festival) in 1964.

The Bella Ciao show was performed at that event, organised by the Italian group Il Nuovo Canzoniere Italiano. The singer-songwriter Giovanna Marini, an artist who also helped to popularise the song, participated in the performance.

Bella Ciao has crossed borders and has been translated into many languages. In Spanish, one of the best known versions is that by the author Diego Moreno, who published his interpretation in 2014 on the album Bella Ciao! Adios Comandante!

COMMENT

THERE IS NO NEUTRAL POSITION ON FASCISM by Diarmuid Breatnach

The current controversy over a prominent Italian singer’s refusal to sing Bella Ciao at a kind of game show was predated by controversy over the origin of the song.

Most authorities now seem to refute the popular belief that it had been sung by Italian partisans, instead dating its emergencer as an antifascist song soon after WWII.

All are agreed however that it was predated by “Alla mattina appena alzata” a song with different lyrics of women rice-planting labourers, the Mondines, bewailing their extremely hard working conditions, their exploitation and expressing their hope in liberation.

Its origins therefore in women workers’ resistance is noble but so also is the antifascist sense in which it is usually sung today.

Woman Singing ‘Bella Ciao’ from window in Bologna Italy on Liberation Day 2020 (Photo credit FTimes)

Laura Pausini, when declining to sing the song, excused herself by saying that “it is very political”. Yes, it is and Pausini needs to realise that neither in the world of today nor in the past is there, nor has there ever been, a neutral position on exploitation of labour or on fascism.

The responses to Pausini recorded by Publico on Twitter were mostly negative towards her decision and rationale but also revealed a fair amount of confusion.

Laura Pausini in 2009 (Photo sourced: Internet)

The most common critical response was along the lines that anti-fascism is fundamental to democracy and therefore above politics, one commentator going so far as to state that Pausini is confusing position or stance on the one hand with ideology, on the other.

Fascism is a political ideology and so therefore is anti-fascism. Of course, anti-fascism is normally associated with the Left of the political spectrum but some conservative individuals and groups have been known in history to be actively anti-fascist too.

However that does not change the fact that anti-fascism is a political position whether ascribed to by revolutionary communists and anarchists, social-democrats or conservatives.

As the world capitalist system in crisis turns to making the workers pay more through rising costs of essentials and wage controls, along with cuts in state social services, the masses will resist. In many states, it is then that the ruling class turns to fascism to repress the resistance.

Neither Pausini nor anyone else can rise above that struggle. One may certainly attempt to be neutral but circumstances will not permit it, will certainly frustrate the attempt. Objectively one’s actions and words will either favour fascism or work against it.

End.

FOOTNOTES

1El Homiguero (“The Anthill”) is a Spanish television program with a live audience focusing on comedy, science and guest interviews running since September 2006 https://en.wikipedia.org/wiki/El_Hormiguero

2Without listening to the air, I am unable to venture an opinion on this. However, thinking about it, Bella Ciaodoes evoke Eastern European Jewish music to me. According to Wikipedia, Ziganoff was a Christian Roma from Odessa, Ukraine but well familiar with Yiddish and Klezmer music. https://en.wikipedia.org/wiki/Mishka_Ziganoff

3This is a well-known process of the dissemination of song airs and even lyrics by migrant workers or sailors (or even soldiers). For example the air of the ballad Once I Had a True Love may be found on an Alan Lomax collection of traditional songs from Extremadura, central-western part of Spain.

SOURCES

Original Publico article: https://www.publico.es/sociedad/origen-bella-ciao-tema-laura-pausini-rechazo-cantar-hormiguero.html?

https://en.wikipedia.org/wiki/Mishka_Ziganoff

The Mondines (women workers): https://en.wikipedia.org/wiki/Mondina

Pausini controversy: https://www.wantedinrome.com/news/italy-laura-pausini-refusal-to-sing-bella-ciao.html

The Hormiguero show: https://en.wikipedia.org/wiki/El_Hormiguero

The Money Heist (La Casa de Papel): https://en.wikipedia.org/wiki/Money_Heist

GUNS LANDED AT HOWTH!

Clive Sulish

(Reading time main text: 7 mins.)

The above would have been the headline 100 years ago1. Well, not the main one, perhaps, which would have been MASSACRE AT BACHELOR’S WALK – TROOPS OPEN FIRE ON CIVILIANS – 4 DEAD, MANY WOUNDED2.

Then, probably, GUNS LANDED AT HOWTH! POLICE AND SCOTTISH OWN BORDERERS FACED DOWN — REPORTS OF 1,500 GERMAN RIFLES LANDED FROM AMERICAN YACHT.

JOINT OPERATION OF IRISH VOLUNTEERS, IRISH CITIZEN ARMY, CUMANN NA MBAN AND FIANNA ÉIREANN — DUBLIN CASTLE FURIOUS.

MAYOR SHOCKED AT CIVILIAN DEAD AND WOUNDED — DEMANDS INQUIRY.

Speakers at a commemoration on the West Pier, Howth on Saturday 23rd July commented on all those features of the landing of 1,500 German rifles, single-shot Mauser Model 71 (M1871), their collection by the organisations of the broad revolutionary movement — and the army massacre that followed.

The event was organised by Irish Socialist Republicans and Anti-Imperialist Action organisations. A colour party of two men and two women led the march up to the pierhead where the event was held.

The Save Moore Street From Demolition campaign banner was displayed along the way.

Event about to begin, Margaret McKearney in distance, colour party in foreground, mostly bystanders to the right, attendance out of shot behind and to right of camera person. (Photo: Rebel Breeze)

The event was chaired by Margaret McKearney, a veteran Republican from Tyrone once described by Scotland Yard as “the most dangerous woman in Britain” and who lost three brothers in the struggle (one in SAS ambush at Loughgall and another murdered by UVF).

McKearney recalled the need of Irish nationalists for weapons when the Loyalists were arming to prevent Home Rule3 being granted to Ireland and the Loyalists with British elite complicity had received a huge shipment at Larne.

Speakers, songs and a laying of a floral wreath were the main content of the event.

THREE SPEECHES – DETAILED, DIRECT AND DEFIANT

McKearney called Phillip O’Connor to speak, a historian and local resident with a particular interest in the revolutionary period in Howth4.

O’Connor began with a quotation from C.J. O’Connell in his Lordship of the World (1924) that “Every Nation, if it is to survive as a nation, must study its own history and have a foreign policy”.

Phillip O’Connor speaking at the event — the plaque at the pier head behind him. (Photo: Rebel Breeze)

The speaker went on to relate how our rulers demote and distort our nation’s history and how for various reasons even families and communities neglect to pass on that history to following generations.

O’Connor went on to relate the extensive instances of local people’s participation in our nation’s revolutionary history. He brought out names of local people who had been active in Cumann na mBan and the Irish Volunteers and the Sinn Féin party of the time.

The speaker also drew attention to the Irish Citizen Army unit in the locality – the only one outside Dublin – that went on to participate in the 1916 Rising in Dublin and in Fingal. Of course many of that spread of revolutionary organisations had participated in the Howth guns landing.

O’Connor concluded by repeating the quotation: “Every Nation, if it is to survive as a nation, must study its own history and have a foreign policy”.5

McKearney then called on Seán Doyle, a veteran socialist Republican who spoke on behalf of the Revolutionary Housing League, focusing on the housing crisis in Ireland and quoted Roger Casement1 at his trial in London in 1916:

Where all your rights become only an accumulated wrong; where men must beg with bated breath for leave to subsist in their own land, to think their own thoughts, to sing their own songs, to garner the fruits of their own labours…

then surely it is a braver, a saner and a truer thing, to be a rebel in act and deed against such circumstances as these than tamely to accept it as the natural lot of men. Doyle went on to recall James Connolly’s admiration for the struggle of the Land League and for Michael Davitt2.

However, Connolly, the speaker reminded his audience, had excoriated those who were outraged by the eviction of a tenant farmer but with “the working person locked out from his workplace or evicted from his home”, remained “at best silent if not critical.”

“We need to engender the same passion ourselves because the system does not care or share the plight of working people,” Doyle asserted and lashed “anyone who says he loves Ireland and can witness people dying on the street homeless while 180,000 houses are boarded up vacant”.

The speaker declared that the RHL would no longer remain silent, confined or recognise the ruling class’ self-serving laws or allow them to prosper, would no longer accept homelessness, nor “see our children rent an mortgage slaves for the rest of their lives”.

“We in the RHL believe that a roof over your head is not a commodity but an essential of life like water or oxygen. Houses make homes, make communities and a society we aspire to”. Doyle went on to call for a realisation “that pleading and appealing to a non-caring ruling class is futile.”

Seán Doyle speaking on behalf of the Revolutionary Housing League (Photo: Rebel Breeze)

Concluding, Doyle called on people to join the Socialist Republicans in action and quoted James Connolly6:We believe in constitutional action in normal times; we believe in revolutionary action in exceptional times. These are exceptional times, and called on people to “Build the Revolution!”

Cáit Trainor, an independent Republican activist from Armagh was called and stepped forward to give a rousing speech.

Reviewing as others had done the impelling of the arming of the Irish Volunteers by the arming of the Unionists against the prospective Irish “Home Rule”, Trainor went on to recall some of the other participants in the revolutionary movement of the time.

“Cumann na mBan with upwards of 1500 members was formed to assist the Volunteers, though some of the most radical women republicans, such as Helena Moloney and Constance Markievicz, elected to join the socialist Citizen Army instead, where they were given equal standing with the men.

“The Volunteers also had a ready-made youth wing, the Fianna Éireann, founded by Constance Markievicz7 in 1903 as an alternative to the ‘imperialist’ Boy Scouts. The Fianna were in fact to provide many of the most militant Volunteer activists.

“All of these groups would work together in the lead up to and including the 1916 rising, working together while maintaining their own autonomy with a unity of purpose.” “The Irish Volunteers had the men, the women and the youth, the next move was to secure the arms.”

Trainor referred to the arduous journey of guns-carrying yacht which included a stop in Holyhead to repair damaged sales after the Boat was hit with one of the worst storms to hit the area for decades.

The speaker attributed the success of the Howth landing to “the working together of various sections of Irish society.” “They came from varying religious backgrounds, not all were even Irish born and — even more surprising for the time — women took a leading role.”

Cáit Trainor speaking at the event on the Howth pier (Photo: Rebel Breeze)

Taking the 1916 Proclamation as an example, with its address to “Irishmen and Irish Women”, Trainor maintained that “Irish Republicanism has always been and remains to be a modern forward-thinking ideology in comparison with the outdated imperialist mindset of unionism.”

Cáit Trainor compared that address with the opening line of the unionist Ulster proclamation of 1913 that opens with “Whereas Ulstermen” and continued without any reference to women anywhere in the document.

Trainor stated that today Irish Republicanism needed to “get every section of society more involved in the struggle” and that “anyone who makes their home in Ireland must be encouraged to make their contribution and to be as passionate about Ireland and its success as an independent nation as anyone else.”

The speaker recalled Thomas Davis’ words: “It is not blood that makes you Irish but a willingness to be part of the Irish Nation.8

“Irish Republicanism”, stated Trainor “stands in stark contrast to the archaic outlook of British imperialists and Irish reactionaries by boasting of a diverse membership” bringing “fresh and original insights, talent and ingenuity” unlike the paradigm of “Christian, male and white”.

Trainor remarked that “Revolutions are a dirty business and revolutionaries must be armed to meet the might of their opponent” and that “the revolutionaries of today … come from the same tradition”, that “the cause and goal has not changed for any true Irish Republican.”

“Republicans in the early part of the last century did not set out to simply smash an orange state, or replace one flag for another; they were out for the Republic, an independent state for all the people, Republicans and the political prisoners who currently reside in prisons both north and South are out for the same thing9.

“It is an absolute travesty that the Republican prisoners are widely ignored by greater society, indeed most people would not even know they exist, believing falsely that with the signing of the GFA all prisoners were released and that political prisoners in Ireland were consigned to history.

“The media and constitutional nationalists along with pseudo socialist groupings like to skirt over the truth of the matter, they are more concerned with political prisoners in far-flung places around the world than political prisoners on their own doorstep.

“…. we understand that while Ireland remains occupied there will always be men and women willing to resist it, that this inevitably will ensure that political prisoners remain a reality in Ireland, and these prisoners will always have the decided and unfaltering support of Irish Republicans.

“Surrendering for seats in the enemies parliament isn’t a victory of any kind,” said Trainor, “it’s an utter defeat, the idea is to pacify with false power and notions of equality with your overlords, imperialists have used this strategy for centuries to quell rebellion and unbelievably it still works.”

Trainor dismissed the “alternatives to the Irish Republic” and condemned “reformism or British and Free State parliaments.”

(Photo: Rebel Breeze)

Pointing out that it was not an easy road for revolutionaries in the past no more than in the present, Trainor declared that “Revolutions are not won in the halls of parliaments but on the streets with the ordinary people”.

Coming back to the Howth landing of guns 100 years earlier, she said that “there is again an increase in militarism internationally and also nationally with unionist paramilitaries evidently armed and threatening violence.”

While constitutional nationalists sit on their laurels begging for British concessions unionist paramilitaries supported by unionist parties are organising again to secure their dominance and Irelands submission.

Cáit Trainor concluded with another quotation from Pádraig Pearse10: “The Orangeman11 with a gun is not as laughable as the nationalist12 without one”.

Living flowers in a pot are laid in remembrance of those who have given their lives in the struggle. (Photo: Rebel Breeze)

SONGS

Diarmuid Breatnach sang the ballad Me Old Howth Gun, written by James Doherty under the name of ‘Séamas McGallowgly’ and collected in 1921, with words that seemed extremely prescient for its time, with the civil war to come the following year:

…… There was glorious hope that we
Would set old Ireland free
But now you’re parted far from me, oh me old Howth gun.

Oh, the day will surely come,
Oh me old Howth gun,
When I’ll join the fighting men,
Oh me old Howth gun;
In some brave determined band
I will surely take my stand
For the freedom of my land,
Oh me old Howth gun.

Diarmuid Breatnach singing at the Howth event (Photo: Rebel Breeze)

Afterwards many people commented that they had not heard the song before and Breatnach replied that Pádraig Drummond had sent him the lyrics to learn for the event (which he had half-managed to do, he commented ruefully).

The event ended with the lowering of the colour party’s flags in honour of those who died for Irish freedom and, introducing it as “a fighting song, sung during the Rising”, Breatnach sang the first verse and chorus of Amhrán na bhFiann (The Soldiers’ Song).

End.

View of colour party with the harbour behind them (Photo: Rebel Breeze)

FOOTNOTES

1The guns were landed in Howth Harbour on 26th July 2014 by Erskine Childers and crew in his yacht The Asgard (which has its own room with the original yacht in the National Museum at Collins Barracks, Dublin).

2On their return from Howth, the revolutionary forces were confronted by a force of Dublin Metropolitan police but they were unsuccessful in having the rifles surrendered, as were also a unit of the British Army, the King’s Own Scottish Borderers. The latter were jeered by a Dublin crowd on their empty-handed return and at Bachelor’s Walk on the quays they opened fire on the crowd and bayoneted at least one victim. A woman and three men were killed and many wounded.

3A kind of partial autonomy that was on offer but within the British Commonwealth.

4See ROAD TO INDEPENDENCE – Howth, Sutton and Baldoyle play their part (2016) by Phillip O’Connor.

5The point about studying our history is often made at Irish Republican events but the one about having a foreign policy, though so important, is rarely if ever mentioned. Having a sound revolutionary foreign policy would have militated against the Provisional organisation’s seeking an accommodation with the leaders of US Imperialism 1970-1999 or expecting better of the World imperialist leaders at the “Paris Peace Conference” in 1919. Today the broad Republican movement has no coherent foreign policy except currently for Irish State neutrality.

6Roger Casement (1864-1916), of Anglo-Irish background, British diplomat (CMG) then Irish nationalist, member of the Gaelic League, poet, important role in organising the purchase of rifles that were transported to Howth and Wicklow. He was hanged in Pentonville Jail 3rd August, the last of the 1916 executions by the British.

7Thomas Davis (1814-1845), foremost among the Young Irelanders, publisher and contributor to The Nation, composer of A Nation Once Again, The West’s Awake and other notable songs and poems; his father was Welsh.

8James Connolly (1868-1916), revolutionary socialist, trade union organiser, journalist, historian, songwriter), Commandant of the insurrectionary forces in the 1916 Rising, executed by British firing squad.

9Constance Markievicz (nee Gore-Booth), (1868-1927), socialist Republican revolutionary, suffragist, founder member of the Irish Citizen Army and Cumann na mBan, fought as officer of the Irish Citizen Army in the 1916 Rising, sentenced to death (commuted), joined Sinn Féin, took the Republican side in the Civil War, founder member of Fianna Fáil. She was the first woman elected to Westminster Parliament (on abstentionist ticket), first Cabinet Minister in Europe (in the First Dáil) and first Minister of Labour in the world.

10There are currently around 60 Irish Republican prisoners in prisons on both sides of the British border.

11Pádraig Mac Piarais/ Patrick Pearse (1879-1916), writer, poet and journalist in English and Irish, educationalist, revolutionary Republican, Commander-in-chief of the 1916 insurrectionary forces, executed by British firing squad.

12British loyalists, followers of the anti-Catholic sectarian ideology of the Orange Order (founded 1796).

13At the time most Irish Republicans, despite the long existence of the Irish Republican Brotherhood, were seen as part of the broad nationalist spectrum but at its most militant end and were described as ‘advanced nationalists’.

Different view of colour party, against the lighthouse at the East Pierhead (Photo: Rebel Breeze)

USEFUL LINKS:

Revolutionary Housing League: https://www.facebook.com/JamesConnollyHouse

Anti-Imperialist Action: https://www.facebook.com/AIAI-For-National-Liberation-and-Socialist-Revolution-101829345633677

CATHAL BRUGHA HONOURED AT SPOT WHERE FREE STATE SHOT HIM

Diarmuid Breatnach

(Reading time main text: 6 mins.)

On the evening of 7th July, people passing on O’Connell Street, Dublin’s main street in the north city centre either stopped a while or passed with a glance at the crowd gather at the intersection with Cathedral Street, a narrow lane leading eastward.

The Irish Tricolour and the Starry Plough flags (both versions1) held aloft gave a strong indication of the purpose of the gathering, which was to honour an Irish patriot shot down at that spot by Free State soldiers on 5th July 1922 and dying on the 7th.

A poster from the period with drawings thought to be by Constance Markievicz (Photo: D.Breatnach)

CATHAL BRUGHA RESUMÉ

Cathal Brugha was an Irish Republican, an Irish language activist, a soldier and politician. For a period in the Irish Republican Brotherhood, he joined the Irish Volunteers at the outset2 and was a lieutenant in charge of twenty Volunteers to receive with others the arms delivered to Howth Harbour in 1914.

In the 1916 Rising Brugha was second-in-command under Eamonn Ceannt at the South Dublin Union, now covered by James’ Hospital, where he received in excess of 25 wounds from bullets and grenade shrapnell and was not expected to live.

Surviving, Brugha was elected a Teachta Dála (member of parliament) for the abstentionist Sinn Féin coalition party in the UK General Election of 1918, serving until his death, first President of Dáil Éireann (the Irish Parliament) from January to April 1919, Minister of Defence from 1919 to 1922 and Chief of Staff of the IRA from 1917 to 1919.

Cathal Brugha, along with most Republican activists, was strongly opposed to the Anglo-Irish Agreement of 1921 which was supported by Michael Collins, Arthur Griffiths and others and joined the Republican opposition in the Dáil, resigning his government posts to do so.

A poster from the period with drawings thought to be by Constance Markievicz (Photo: D.Breatnach)

However, he and Oscar Traynor of the IRA both opposed the occupation of the Four Courts by IRA under Rory O’Connor but when it was bombarded by the Free State with British artillery on 28th June, Traynor ordered occupation of O’Connell Street buildings to divert some of the heat from the Four Courts.

The Free State Army bombarded the Republican positions in O’Connell Street with artillery and machine guns (as the British Army had done in 1916). Eventually the Republicans retreated apart from a small holding group which Brugha ordered to surrender but did not do so himself.

Approaching Free State soldiers with pistol in hand, he was shot by them in the leg, severing a femoral artery and died two days later in hospital. His widow Kathleen continued the Republican line as an activist and TD.

Mags Glennon, Chairing the event (Photo: D.Breatnach)

THE HONOUR CEREMONY

Mags Glennon, chairing the event, thanked people for coming, stressing the importance of remembering our history and listed briefly the important actions of and positions held by Cathal Brugha, before calling on Sean Óg to perform The Soldiers of ‘22,3 the five verses of which he sang, accompanying himself on guitar.

At intervals between speakers Sean Óg performed another two songs, Cathal Brugha and A Soldier’s Life4.

Joe Mooney brought a series of three posters for distribution, which were quickly taken up. These were copies from the period, condemning the Free State Army for the murder of Cathal Brugha, with drawings believed to be by Constance Markievicz.

A poster from the period with drawings thought to be by Constance Markievicz (Photo: D.Breatnach

MAIN ORATION

The main speaker was historian and author Kerron Ó Luain, who began speaking in Irish and returned to it on occasion, though the content of his talk was by far in English.

Ó Luain initially paid his respects to recently-deceased Mícheál Ó Doibhlin, a Dublin historian who had done much historical research to bring further into the light of today the contributions two Republican women in two different periods.

These were Anne Devlin of the United Irishmen (uprisings in 1798 and 1803) and Josephine McGowan, killed in 1918, the first Cumann na mBan martyr5. Ó Doibhlin had also assisted Ó Luain in the latter’s research into the insurrectionary history of his own area, Rath Cúil (Rathcoole)6.

Kerron Ó Luain speaking, Joe Mooney holding the microphone. (Photo: D.Breatnach)

Continuing to relate some brief facts about Brugha’s early life, born into a mixed-religion household, Ó Luain emphasised Brugha’s interest in the Irish language and his membership of the Gaelic League (Conradh na Gaeilge)7 in the same decade as its founding.

The speaker contrasted that aspect with the militarist image of Brugha often projected by hostile commentators. Brugha met his future wife at meetings of the Connradh and had been a strong advocate of the proceedings of the First Dáil being conducted mostly in Irish and of the Democratic Programme being first read and agreed in Irish.

The setting up of Sinn Féin to contest the 1918 UK General Elections had involved a coalition of many different elements Ó Luain said, including dual monarchism advocates such as the original founder Griffiths and even white Dominion aspirants, alongside Republicans such as Cathal Brugha.

Section of the crowd at the event. (Photo: D.Breatnach

These had been the lines along with the alliance had fractured when the British proposed the terms of the Anglo-Irish Treaty. British influence on the Free State was seen not only in its war on the Republicans but in the legal system adopted based on common law without any thought given to any of the principles of the native Brehon Law.

The British influence was evident also in the form of dress with some Free State politicians such as Cosgrave wearing a top hat and research has shown over 90% of the civil servants of the Free State had been employed by the previous British colonial administration.

The Free State adopted a formal position of support for An Ghaeilge, the Irish language, while doing nothing to support the struggling rural Irish-speaking areas, which were being drained by emigration, leading the inhabitants to want to acquire English for their future locations.

Some of the attendance. (Photo: D.Breatnach)
Another small section shot (Photo: D.Breatnach)

The number of Irish-speakers within the territory of the State has declined drastically since it was founded.

Unusually for an oration honouring an Irish martyr but very important historically, the speaker pointed out that Brugha was not a socialist Republican and had advocated land ownership whereas other Republicans such as Liam Mellows (executed by the Free State in 1922), Peadar O’Donnell and Frank Ryan in the 1930s had proclaimed the need for a socialist Republic.

In conclusion, the speaker said that Cathal Brugha was an honest courageous Republican with a genuine love of the Irish language and a staunch upholder of the truly independent Republic proclaimed in 1916 but yet to be achieved. He had been killed as part of the counterrevolution.

It is important for future efforts, Ó Luain stated, to be aware of the different strands in the Republican opposition to the status quo and to be clear on the desired future shape of society in the Republic.

View of many in the attendance at the event. (Photo: Cabra 1916-1921 Rising Committee)

OTHER REPUBLICAN MARTYRS OF THE BATTLE FOR DUBLIN 1922

Damien Farrell spoke on behalf of Dublin South Central Remembers and representing the McMenamy family from the area. Frank McMenamy had been asked to introduce the Roll of Honour on behalf of relative Ciaran McMenamy of F Coy, 1st Batt, anti-Treaty IRA (Ambulance Corp) but was unable to attend.

Ciaran was one of four brothers — Fergus, Manus and Francis — who fought in the revolutionary period 1916-23. Ciaran was part of the crew that tended Cathal Brugha and rushed him to hospital on the 5th July. When Brugha succumbed to his wounds, Ciaran was a pall bearer at his funeral.

Damien said that this most likely identified him for arrest which happened later and he was interned in the infamous Newbridge Camp and participated in the mass hunger strike of prisoners in 1923 against conditions.

Ciaran McMenamy contracted a cold that developed into consumption which secured his release to convalesce in the County Home in Kildare but this proved ineffective and Ciaran was eventually released from internment around Christmas 1923.

On the 26th of April 1924 Ciaran McMenamy died in 55 Pearse Square, a house connected to the family. For the past two years Dublin South Central Remembers have held remembrance events at the house, with the full permission and support of the current occupants (no relations) with the intention of having a plaque erected in time for his centenary in 2024.

Finnuala Halpin reading the Roll of Honour of the The Battle of Dublin 1922, in which her grandfather fought. (Photo: D.Breatnach)

Fionnuala Halpin read the roll of honour of those killed in The Battle of Dublin 1922, a battle in which her grandfather fought.

John Monks

William Clarke

Joe Considine

William Doyle

Francis Jackson

John Mahoney

Sean Cusack

Matthew Tompkins

Jack McGowan

Thomas Markey

Thomas Wall

Charles O’Malley

Cathal Brugha

Veteran Republican, hunger-striker and author Tommy McKearney placed a wreath in honour of the fallen on behalf of Independent Republicans and a minute’s silence was observed in their honour also.

COMMEMORATE THE CIVIL WAR MARTYRS OF YOUR AREA?

A number of different Republican organisations were represented at the event, along with many independent Republicans and historical memory activists, including walking history tour guides.

Poster and dedication floral wreath in honour of Cathal Brugha, Cathedral Street, Dublin city centre 7 July 2022 (Photo: Cabra 1916-1921 Rising Committee)

Mags Glennon asked people to keep in touch with the organisers and also to be aware of other commemorative events, offering to make available the commemorative posters with the local martyrs’ names incorporated into the design for display for others around the country.

End.

FOOTNOTES

1The original, with the design of plough in gold following the outline of the Ursa Mayor constellation in white stars, on a green background and the later Republican Congress version of the white stars alone on a light blue field.

2Formed in 1913.

3Composed by Brian Ó hUigínn, sung to the air of The Foggy Dew.

4A Soldier’s Life was originally composed by Young Irelander Thomas Davis (1814-1945) and recorded by The Wolfe Tones band; the composer of Cathal Brugha’s lyrics appears unknown and it was recorded by Declan Hunt.

5A rally held by women just off Dame Street in 1918 was batoned by members of the Dublin Metropolitan Police and she died of her injuries shortly afterwards. I have heard Ó Doibhlin relate her story and saw him becoming emotional as he did so. The DMP’s batons in September 1913 were also responsible for the deaths of at least three others, although one died in 1915.

6For a number of recent years Ó Doiblin has been noted, along with historian Liz Gillis and others, for research and exposition of information regarding the Burning of the Customs House on 25th May 1921, which corrected a number of common misapprehensions about that event.

7Founded by Protestant Douglas Hyde/ Dubhghlas de hÍde this month in 1893.

USEFUL LINKS

The Independent Republicans group do not appear to have a website or FB page but may be contacted through the Cabra 1916-1921 Rising Committee: https://www.facebook.com/cabra1916

The National Graves Association: https://www.facebook.com/NationalGravesAssociation

“Civil War to Avert a Workers’ Republic” – Peadar O’Donnell Forum talk in Dublin

Diarmuid Breatnach

(Reading time: 2 mins.)

Historians and political activists gave talks in Dublin presenting a review of the conduct of what is more usually called the Irish Civil and its effect since on life in Ireland. All the speakers described that conflict as “a counterrevolution”, to overturn many of the gains made in the period of struggle immediately before it and to head off any possibility of yet further gains in Irish political, economical and social life, having a braking effect on such progress up to this very moment.

Liz Gillis speaking (Photo: D.Breatnach)
L-R: Fearghal Mac Bloscaidh, Mags Glennon, Ciaran Perry (Photo: D.Breatnach)

BACKGROUND

The event on 26th June, held in the function room of The Cobblestone, was organised by the Peadar O’Donnell Socialist Republican Forum, itself established in early 2013, the result of a number of meetings and seminars organised over the course of 2012. It combined communists and socialist Republicans to organise discussions on a number of issues, such as Irish state neutrality, Irish national independence, working-class programs in struggle etc.

(Photo: D.Breatnach)

SPEAKERS

Ciaran Perry, a socialist Republican and Independent Dublin City Councillor, also a local history activist, introduced the event. He talked about the importance of history and in particular local history, the traditions of struggle and how some of those had been weakened in the trade unions and communities over the years.

Reading the account of the Ballysheedy Massacre (Photo: D.Breatnach)

Perry introduced the MC for the meeting, Mags Glennon who is also a socialist Republican activist and history enthusiast.

Glennon introduced historian Fearghal MacBhloscaidh from Tyrone who began in Irish and then continued in English, his presentation laying out clearly his position that the Civil War was a planned counterrevolution, quoting Cabinet papers and correspondence and supplying figures on the arms and equipment supplied to the Free State ruling elite by the British. MacBhloscaidh also maintained that the De Valera Government, though supported by the wider Republican movement at the time, was also a counterrevolutionary measure when subjected to a class analysis.

Sorry, slightly out of focus Jimmy Doran (Photo: D.Breatnach)

A woman (whose name I did not catch) was called to stage. In a clear voice she read an account of of the horrific Ballyseedy Massacre. Free State soldiers, after torturing their Republican prisoners, brought nine of them out to a road barricade, in which they had placed a landmine which they exploded. One survived by some miracle but spent the rest of his life needing frequent medical intervention.

At intervals between speakers, Pól MacAdaim performed his music, singing accompanied by guitar. Among the songs he sang were Tipperary So Far Away and Take It Down From the Mast (in the chorus of which some members of the audience could be heard joining).

Pól Mac Adaim performing at the event (Photo: D.Breatnach)

Mags Glennon then introduced historian Liz Gillis from Dublin who talked about the reaction of women to the Treaty and to the Civil War. The vast majority of Cumann na mBan members rejected the Treaty and many actively supported the Republicans in the following conflict. Gillis also spoke about how the women, who had been active in the struggle in 1916 and briefly to the fore in public life with the elections of 1918 and the War of Independence, were driven back to almost invisibility by the Free State Government and also the De Valera government and the 1937 Constitution. Gillis lauded Kathleen Clarke whom she said continued to fight the struggle for the rights of women in representational politics and criticised the De Valera Constitution of 1937.

Mags next introduced Jimmy Doran, a communist and long-time trade union activist, who talked about the contribution of the organised Irish workers to the struggle against British colonialism and for the advance of the working class. Doran went on to comment on the trade unions’ history and current situation in the Irish state. I had to go to the toilet and when I returned stayed near the entrance so as not to distract the audience by retaking my seat near the front and unfortunately, due to the lack of a PA system and the acoustics of that location, I was unable to hear the rest of his presentation.

Poster for the event.
Supporters and organisers (Photo: D.Breatnach)

Although the meeting was thrown open to questions or contributions, little was forthcoming although there was a short debate on whether the Irish bourgeoisie prepare well into the future and whether they prepare better than their opponents in the Republican movement.

The proceedings ended with announcements of forthcoming events, thanks from Mags to the speakers, audience and to Pol Mac Adaim who ended the day on a musical note.

End.

Upcoming events:

USEFUL LINKS

https://www.facebook.com/people/Peadar-ODonnell-Socialist-Republican-Forum/100057585515589/

https://www.facebook.com/profile.php?id=100057585515589

Ciaran Perry: https://cieranperry.ie/

Fearghal Mac Bhloscaidh blog: https://blosc.wordpress.com/

Pol Mac Adaim: https://www.antiwarsongs.org/artista.php?id=9761&lang=en&rif=1#:~:text=Pol%20MacAdaim%20is%2038%20years,%2C%20Rock%2C%20Soul%20and%20Contemporary.

Ballyseedy massacre: https://stairnaheireann.net/2016/03/10/what-really-happened-at-ballyseedy/

Liz Gillis: https://www.champlain.edu/academics/champlain-abroad/champlain-abroad-dublin/faculty-and-staff-dublin/gillis-liz

Jimmy Doran: https://www.peoplesworld.org/authors/jimmy-doran/

FREE STATE SHELLING OF THE FOUR COURTS COMMEMORATED IN DUBLIN

Diarmuid Breatnach

(Reading time: 3 mins.)

A crowd gathered in Dublin today to commemorate the Free State opening fire on the Four Courts on 28th June 1922, an event that began what is usually called “the Civil War” which lasted until 1923 (with State assassinations until 1924). The UK supplied the cannons and shells used by the Free State’s “National Army” along with munitions, including small arms and ammunition, armoured cars, army lorries and even coastal naval vessels. The conflict has also been called a “counterrevolution” and “the UK’s proxy war” with more Republicans executed by the new Irish State1 in that conflict than had been by the British State over the whole 1916-1921 period.

Section of NGA march outside Croppies’ Acre (Photo sourced: Internet)

One hundred years ago this month, the IRA under the command of Rory O’Connor occupied and fortified the Four Courts complex, last occupied as a fighting post during the 1916 Rising. The Anglo-Irish Treaty partitioning the country and giving the Free State the status of a Dominion country had been narrowly accepted by the delegates to the First Dáil, the Irish Parliament previously banned by the UK State. However by far the majority of the military part of the Irish resistance – the IRA, Cumann na mBan and na Fianna, along with the remnants of the Irish Citizen Army – were opposed to the Treaty. The occupation of the Four Courts was seen by the Free State government as a challenge to its authority and by the British Government as a threat of anti-colonial struggle being renewed. Both parties were hostile to any radical republican, socialist or socialist-republican program.

Free State Army attacking the Republican garrison of the Four Courts with artillery, rifle and machine-gun fire. (Photo sourced: Internet)

On 28th June the Free State opened fire from British cannon on the Four Courts from Bridge Street on the south side of the river and the Civil War – or Counterrevolution – had begun. By the time the Republicans conceded defeat (and some assassinations continued even after it officially ended) perhaps around 1,300 had been killed. From January 1922 to April 1924, according to the Republican Roll of Honour, 426 anti-Treaty Volunteers had been killed, some 25 of these died fighting British and Northern Irish forces. Most anti-Treaty dead were IRA Volunteers, but some were Na Fianna members and four were women of Cumann na mBan2.

Poster commemorating one of the Republicans killed by the Free State (Photo: D.Breatnach)
One of the commemorative posters attached to lampposts (Photo: D.Breatnach)

On the Free State side just under 800 died, of whom 488 fell in enemy action, others due to accidents or illness, while seven were executed having deserted to the Republican side. “To this total should be added a small number of police, including four from the Civic Guard (later renamed Garda Síochána), four from the Criminal Investigation Department and two from the Citizens’ Defence Force, who were killed from 1922-19243.”

The NGA rally, the MC (Photo: D.Breatnach)
View of the crowd at the rally outside the Four Courts (Photo: D.Breatnach)

Dorney remarks on omissions in the Last Post record and concludes: “Even allowing for this, though, the total of anti-Treaty IRA dead in the Civil War is not likely to be much more than about 500, of whom 81 died before Free State firing squads and more than 100 were summarily executed in reprisals.”

(Photo: D.Breatnach)

Many Irish Republicans also emigrated to avoid repression or because they were being denied employment.

The Irish State today is a direct descendant, legally and in other ways, of the Free State of 1922 and all periods since.

Senior Garda officer taking notes while speakers are addressing the crowd (Photo: D.Breatnach)

The commemorative event in Dublin today was organised by the National Graves Association (Cumann Uaigheanna na Laochra Gael), an organisation which since its founding in 1926 has been maintaining the graves of Irish patriots, arranging for the installation of gravestones, plaques and monuments and also organising commemorative events.

Before marching to the Four Courts, participants formed up in groups in the road outside Croppies’ Acre, a public park over a mass grave of victims of the English state’s repression of the United Irishmen and their supporters in 1798, now across the road from the Collins Barracks National Museum. They were led by a lone piper and colour party, followed by people in double ranks flying Starry Plough flags and carrying banners of history and conservation groups, along with some other flags, including that of Cumann na mBan.

Section of the lineup waiting to start, outside Croppies’ Acre (Photo: D.Breatnach)

At the rally outside the Liffeyside of the Four Courts, the organisers had an MC with number of speakers to read out the 1922 Proclamation, the lyrics of The Soldiers of Twenty-Two4 and Tim Horgan to give a keynote oration. At least one floral wreath was laid in honour of those who fought there and a number of posters attached to lampposts commemorated the three Volunteers who were fatally wounded there: Thomas Wall, Joe Considine and Sean Cusack.

Reading the lyrics of Soldiers of Twenty-Two (Photo sourced: D.Breatnach)

It is almost certainly the case that it is the NGA which has erected the majority of patriotic struggle commemorative plaques around the country, with most of the remainder being organised by local authorities, local history groups and old comrades’ associations – a very small proportion being the work of the State. As stated on its website, the objectives of the Association have always been: to restore, where necessary, and maintain fittingly the graves and memorials of our patriot dead from every generation; to commemorate those who died in the cause of Irish freedom; to compile a record of such graves and memorials.

The NGA’s general alignment is unequivocal: “Only a 32 County Irish Republic represents the true aspiration of those who gave their lives for Irish freedom.5

Reading the 1922 Proclamation (Photo: D.Breatnach)

One might assume that every participant at the event today was of a definite political bent, yet not a single party or political organisation banner was to be seen on the march or at the rally. This is because participants were asked in advance not to bring any banners or placards of political organisational allegiance. As the Chairperson of the rally informed the audience, the NGA is not affiliated to any political party or organisation and furthermore does not accept contributions from any such nor from the State – in order to continue to guarantee the NGA’s independence. In fact, members of its governing body are not even permitted to belong to a political party. A senior Garda officer however, of least at Inspector rank, took down details in his notebook as the rally was addressed by speakers.

Main speaker, Tim Horgan (Photo: D.Breatnach)

Patriots of the United Irishmen, the Young Irelanders, the Fenians, the Land League, na Fianna Éireann, Irish Volunteers, Cumann na mBan, IRA, Official and Provisional IRA, the Irish National Liberation Army etc have all been commemorated by the NGA. According to Wikipedia, since its founding, the NGA has erected, or accepted into its care, over 500 monuments and memorials throughout Ireland.

One of the participants takes a rest
Banner of one of the groups attending (Photo: D.Breatnach)
Some of those in attendance (Photo: D.Breatnach)

A number of other Civil War/ Counterrevolution commemorative and discussion events will be taking place at least during this year, two of which will take place next week (see photos of leaflet).

The Gardaí remained at the scene as people dispersed. Passing by again shortly afterwards, we found the floral wreath had been removed.

End.

Lowering of the flags in honour of the martyrs (Photo: D.Breatnach)
Civil War/ Counterrevolution commemoration (image: photograph of flyer)

Forthcoming talk (image: photograph of flyer)

FOOTNOTES

1Official executions are usually listed as 81 or 83, these having been subjected to some kind of military judicial process (but without any jury). However, apart from IRA fighters killed in battle, a number of captured combatants were murdered (such as those of the Ballyseedy Massacre on March 7th 1923) while known activists were assassinated by Garda-Army squads operating from Oriel House. Often, the murdered had been tortured first.

2 The Republican Roll of Honour, The Last Post.

3 https://www.irishtimes.com/culture/heritage/what-was-the-real-death-toll-of-the-irish-civil-war-1.4858308

4https://www.youtube.com/watch?v=RKOSCuLtlAY for a rendition of this song. It author seems unknown.

5From Wikipedia entry

USEFUL LINKS

https://www.facebook.com/NationalGravesAssociation

http://www.nga.ie/

https://en.wikipedia.org/wiki/National_Graves_Association

Ballyseedy Massacre: https://www.irishtimes.com/culture/heritage/stories-of-the-revolution-ballyseedy-and-the-civil-war-s-worst-atrocity-1.2462070

Varadkar admitted those killed without trial had been murdered: https://www.thejournal.ie/free-state-executions-4387452-Dec2018/

Death toll: https://www.irishtimes.com/culture/heritage/what-was-the-real-death-toll-of-the-irish-civil-war-1.4858308

TRADITIONAL & UNESCO FESTIVAL CHANTS FOR CATALAN INDEPENDENCE

Diarmuid Breatnach

(Reading time: 2 mins.)

This year’s celebration of the Patum 2022 festival in Berga has sung and chanted for independence. With the square full of about 6,000 people on Thursday, the massive Catalan independence flag, the Estelada (with the white star in a blue triangle)1 was launched across the crowd as they sang the Catalan national anthem, Els Segadors2 (the Reapers).

With the song finished, some began to shout “independencia” (independence) and this was quickly taken up by the mass, revisiting the tradition of protest that existed before the pandemic. The Catalan independence movement has been somewhat becalmed of late, with serious divisions between the two main nationalist political parties and a lack of grass-roots activity.

Scene with traditional giant figures from the festival (Photo sourced: Internet)

The Patum festival is a traditional Catalan festival of great importance and is recognised by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity. “The fiesta coincides with Corpus Christi and includes a whole series of theatrical representations, characters and figures that fill the town of Berga every spring. It is a religious commemoration that dates back to the Middle Ages, which has managed to preserve both its religious and profane roots.

“La Patum de Berga has been held annually for centuries during Corpus Christi, and includes street entertainment and shows with different figures typical of these fiestas (giants, “big-heads”, eagles, guitas (dragons), plens (devils)). Fire and dance play a central role. The fiesta really gets underway on the Thursday of Corpus Christi, with the Ceremonial Patum. The salto de plens is the apotheosis of the fiesta. It represents an infernal orgy where fire devils jump to the rhythm of music. The following day is the Children’s Patum.”3

Scene with the giant Catalan independence flag during the singing and chanting at the festival on Thursday (Photo sourced: Internet)

Berga is in the Barcelona region but over 107km from the city (and about half-way to Andorra). The Patum Festival of this year 2022, which began Wednesday, June 15 and will last until Sunday, June 19, was expected to be even more crowded than usual after two years in a row without being able to celebrate it due to the pandemic.

end.

Video of the singing, chanting and the huge flag (you have to view this on Facebook; strangely I couldn’t find one on Youtube): https://www.facebook.com/salva.mateu/videos/966147484078737

FOOTNOTES

1The other Catalan nationalist flag commonly seen is the Vermelha, with a red star and no blue. The white X on a black background is also flown but more rarely, it draws on history also and signifies ‘death before surrender’.

2An anarchist, Emili Guanyavents won the competition to compose the national anthem lyrics in 1899 and based it upon a traditional historical cultural expression arising out of an uprising of Catalan rural workers in 1640 against the chief minister of Philip IV of Spain. The lyrics are, as might be expected, very militant and, since even the Catalan lanugage was banned, the song was of course banned during the four decades of the Spanish Franco dictatorship

3https://www.spain.info/en/calendar/fiesta-patum-berga/

SOURCES

https://www.spain.info/en/calendar/fiesta-patum-berga/

https://en.wikipedia.org/wiki/Els_Segadors

DEATH OF A RETIRED WARRIOR

Diarmuid Breatnach

(Reading time: 12 mins.)

In mid-April (2022) Gardaí, the police force of the Irish State, broke down the door of Mick Plunkett’s home. They would not have been able to claim he resisted their entry or arrest (the usual explanation for injuries on the detained individual) – he was already dead. To be fair to them, this time they were forcing entry in response to concerns from people that Plunkett had not been seen and wasn’t answering calls. Still, Mick Plunkett’s door had been forced by police a number of times before – by the Special Branch, at least once by the Garda ‘Heavy Gang’ and another time by the special ‘anti-terrorist’ Paris police.

Mick was born into a working class family of ten siblings in Dún Laoghaire, in Kelly’s Avenue in the small area of council houses built for rent to the seaward side of the town’s main road (without however overlooking the sea itself, a view reserved for the big houses and hotels, later somewhat ruined by the DART wires and towers). Dún Laoghaire1, long-imagined as a area in which only the affluent or at least comfortably-off lived, nevertheless contained such council (formerly ‘Corporation”) houses in the nearby bottom of York Road, also Cross Avenue, Glasthule, Carriglee Gardens, Monkstown Farm and Sallynoggin areas.

As many of that era, especially among manual workers, Mick’s father died relatively young which left his widow Lilly to care for ten children with all siblings able to work and find employment contributing to the care of the rest.

Mick followed his father Oliver into a skilled manual worker trade, trained and qualified as a gas fitter-plumber and, by reputation, a good one; later he would often carry out repair jobs for neighbours free of charge or in exchange for fish caught nearby or by trawlers that docked in the harbour. “We saw and ate fish that many other people never saw,” said one of his sisters at his funeral reception in the evening.

Amidst the student and youth upsurge of the 1960s around the world, of which Ireland was also a part, many Irish youth of the time became rapidly politicised. The Vietnam War, Black struggles in the USA and South Africa, Civil Rights in the British colony, lack of sufficient housing in the Irish state (just as today!) were issues that engaged lively interest and which to people like Plunkett, called for solidarity and, in Ireland, direct action. At his funeral, Niall Leonach2, formerly of the IRSP, related how Plunkett, at the age of 17, had resisted the neglect of the young apprentices by his union and won improvements by organising a sit-in at the union’s office.

April 1991 article Evening Mail on conditions in the Glasthule Housing Estate (Source image: CATU)

HOUSING AND HISTORY

The Dublin and Bray Housing Action Committees were campaigning for an end to slums and affordable rental housing around the city and Dún Laoghaire soon had its own Housing Action Committee too. Nial Leonach, former comrade of Plunkett’s told the mourners at Mount Jerome that a large public housing building program was initiated as a result of this campaigning, a program that not only replaced derelict inner city tenements but created large new housing areas such as that in Ballybrack in south county Dublin.

The Housing Action campaigns not only squatted homeless families, they also fought evictions, held marches and public meetings. And in at least one case, became involved in a struggle for historical building conservation.

A Dún Laoghaire IRSP public agitation and information post pictured in the IRSP’S Newspaper (Source image: CATU).

The Dún Laoghaire group joined with conservationists wishing to save Frescati House, a large derelict building on acreage of the property planned by Roches Stores to demolish and convert into a shopping centre. The original building dated from 1739 but had been purchased by the largest landowning family in Ireland at the time, the Fitzgeralds and had wings added and the grounds planted with exotic shrubs. The house had been the childhood residence and favoured retreat of Edward Fitzgerald3, a much-loved leader of the first Irish Republican revolutionary movement, the United Irishmen, as late as 1797, the year before their Rising.

The figures heading the campaign were not only conservationists but fairly conservative too (Desmond Fitzgerald, son of a father of the same name who was Minister in a number of Fine Gael governments, was its chairperson). But it was of course the activist supporters of the DHAC who occupied the building in protest at plans for demolition and were subjected to a baton-wielding police attack to evict them.4

Niall Leonach told the crowd in the Mount Jerome chapel that the criminal charges against the arrested were serious but that as a result of Plunkett’s stratagem of issuing a subpoena for Liam Cosgrave5 to appear as witness for their defence, for the politician had been part of the conservation campaign, the more serious charges were dropped and, on the lesser ones, the penalties were lower-scale fines.

Much of DHAC soon became the Markievicz Cumann of Sinn Féin6, then a very socialist Irish Republican party, particularly in Dublin. The Civil Rights campaign in the British colony of the Six Counties became a focus for activity and Leonach told his audience that Plunkett had been particularly affected by the colonial police killing of a child by indiscriminate fire from machine-guns at a nationalist housing estate, the Divis Flats.

In 1969 the IRA, the military wing of Sinn Féin, was caught unprepared and largely unarmed to face the pogroms in the British colony, which was one of the reasons for the 1970 split in the party, out of which emerged the Provisional IRA and Provisional Sinn Féin.

Plunkett and others in the Markievicz Cumann, the three Breatnach brothers for example7, viewing the Provos as socially conservative, remained in what was now known as “Official Sinn Féin” but tried to change their party’s direction. Failing in that, they split, along with others such as the charismatic Séamus Costello8 and formed the Irish Republican Socialist Party in 1974.

It seems clear that the ruling elite of the Irish State viewed the IRSP and the associated INLA as a threat and decided to go beyond the standard and regular harassment, intimidation and petty and medium arrests9 with which they had been treating all Irish Republicans and some socialist activists.

FRAMED IN DUBLIN AND IN PARIS

On 31st March 1976 the Cork-Dublin mail train was stopped near Sallins, Co. Kildare and around £200,00010 was netted by armed men. The State decided to believe, at least officially that the operation had been carried out by the INLA and armed police raided the homes of 40 members of the IRSP and their families. The Gardaí beat up their victims and obtained “confessions” from a number of them – however, some who gave self-incriminating statements could not have been present and their prosecutions were dropped.11 Eventually, a trial in the political Special Criminal Court proceeded against Plunkett and another three IRSP members: Osgur Breatnach, Nicky Kelly and Brian McNally.

Poster supporting the four framed and on trial for the Sallins Mail Train Robbery, depicting Mick Plunkett on far right of images. (Source image: Internet)

After many abuses of the legal system and the longest judicial procedure in the State, three of the four were convicted on the basis of their tortured “confessions” which they had denied. Forensic “evidence” was provided against the only one who had refused to sign a “confession” – an alleged lock of Plunkett’s hair12 was claimed to have been found at the scene of the robbery; that was insufficient and Plunkett was finally discharged. The others were released after years of campaigning13 and were paid a financial compensation but an official enquiry into the arrests, trials and convictions was never held and currently a campaign for such is underway.14.

Mick Plunkett remained politically active but after his arrest in the vicinity of an armed training camp was charged with “membership” and scheduled to appear before the Special Criminal Court. Plunkett, knowing the chances of acquittal in “the Special” were next to nil, decamped to France.

In Paris he and Mary Reid, a poet-activist and also formerly of the IRSP, shared accommodation. In the summer of 1982, their door was kicked down by armed police of the new special “anti-terrorist” French unit. Both were arrested, along with another Irishman Stephen King and charged with possession of automatic weapons and explosives. This followed the bombing of a delicatessen in the Jewish quarter of the city which was later revealed to have had police complicity.

Plunkett, Reid and King were accused of being part of an Irish-Palestinian cell, a figment of the special unit’s imagination. All three denied the charges and the accusation and the existence of such a cell, insisting that if any weapons and explosives had been found in their accommodation, it had been planted there by the police. Niall Leonach commented to the mourners in Mount Jerome that Plunkett had gone from being involved in the greatest miscarriage of justice in the Irish state to being accused in the greatest miscarriage of justice in the French State’s modern history.

Fortunately for the Irish accused, the special police unit was in serious conflict with the main police force and that helped bring to public view the fact that the armaments had, indeed, been planted on the accused by the “anti-terrorist” police unit. All three were released after nine months in jail and Mary Reid’s nine-year-old son Cathal had been taken into care. The whole case was by then such as to convince the Irish state authorities to refrain from severely embarrassing their French counterparts by requesting Plunkett’s extradition to face his charges in the Special Criminal Court.

FRANCE – OCTOBER 05: Michael Plunkett, Mary Reid, Stephen King in Vincennes, France on October 05th , 1983. (Photo by Eric BOUVET/Gamma-Rapho via Getty Images). Note poster of the Sallins Trial behind them.

Working in London at the time, I read the news about the arrests of Irish political activists in Paris and was shocked to see names I recognised. I remembered the last time I had seen Mick; I had been back in Dún Laoghaire on holiday and with four of my brothers we set off in Mick’s brother Jimmy’s rowing boat from a pier, Mick himself in it too. We had fishing rods and lines and began to fish as we cleared the harbour. Hours later as the sun dropped to the west, we turned back with our varied catch. Once inside the harbour it was quite dark and a large ship entering the harbour appeared to be bearing down on us and we couldn’t find our flashlight. The incident provided more excitement than we had wished for but seemed to give extra taste to the pints in the local pub afterwards.

Mick found happiness for a time with Tracy out of which union came their daughter Natacha. After the Good Friday Agreement Mick felt safe to returned to Ireland but Tracy remained in Paris with their daughter, Natascha visiting him and his extended family by arrangement on occasion. Plunkett seemed to have retired from political activity and had also withdrawn from social contact with many of his former contacts. His health deteriorated significantly but nevertheless his death came as something of a shock to many.

Mick Plunkett’s coffin at the funeral parlour, officiated by his daughter Natacha. (Photo: D.Breatnach)

Many came to pay their respects at the funeral parlour where his coffin lay and to watch the wonderful collection of photos collected by his ex-partner, Tracy. His daughter Natacha was there to receive condolences and to offer shots of Irish whisky over the coffin (where tobacco roll-ups were also placed irreverently on the crucifix attached to the woodwork – Mick was reportedly an atheist). Natacha was also at the cremation service in Mount Jerome cemetery with her mother Tracy, where Plunkett’s coffin was covered in the blue version of the Starry Plough flag15 before being removed from the hearse, carried by relations and with the Seamus Costello Memorial Committee, in uniform and white gloves, providing a small ceremonial guard of honour.

Mick’s nephew Karl chaired the event and in turn called Jennifer Holland to give a short talk on Mick and his times followed by Niall Leonach, former General Secretary of the IRSP and close comrade of Plunkett’s, for a longer oration on Mick’s background and activism.

Karl provided many personal anecdotes from his association with his uncle and from within family stories, many of them amusing and some hilarious. He did not however avoid the political and recounted that many of them were kept unaware of the reasons for Mick’s absence and his apparent inability to travel back to Ireland even to visit. It was by going through some papers in his mother’s room that he came across the IRSP pamphlet on the Sallins case and was shocked; confronting his mother, the story began to be told.16

Recollecting the family’s trip to Paris to present two children for baptism in Notre Dame Cathedral which Mick attended, Karl spoke about their warm reception there and being touur-guided around by Plunkett, who had acquainted himself with much of the city’s history. One wonders whether that included the “Wall of the Communards” where in 1871, revolutionaries of the Paris Commune were summarily executed by French firing squads under the command of Marshall Patrice McMahon, descendant of Irish “Wild Geese” refugees from Williamite-controlled Ireland. Plunkett would hardly have been unaware of that history and its irony for the Irish.

The hearse carrying Mick Plunkett’s coffin arrives at Mt. Jerome cemetery, escorted by guard of honour supplied by the Seamus Costello Memorial Committee (the photo is from their FB page).

SOCIAL, SONG AND FLAG

Later that evening in a large reserved section of the Rochestown Lodge Hotel (formerly the Victor Hotel) just above the large Sallynoggin housing estate, mourners and celebrants gathered to eat, drink and talk. Some had not seen one another for decades. Among the many reminiscences of the social and music scene in Dún Laoghaire in the later decades of the last century, including the remark that “our harbour is a marina now”, one of Mick’s sisters spoke of raids by the Special Branch on their family home, where children would be ordered or pulled out of bed and the mattresses and beds tipped over, allegedly searching for weapons.

Strangely perhaps, there was no performance of musicians or singers or even sing-alongs at the event, though the traditional song The Parting Glass was sung to Plunkett’s daughter Natacha and a small unexpecting audience on the covered patio outside. Later inside, by which time some had left and following a query about a ceramic badge of the Starry Plough worn by one those remaining, a whole length of the original green-and-gold version of the flag was unfurled, causing much interest and queues forming asking to be photographed behind it. And a little later, a man sang Patrick Galvin’s Where Is Our James Connolly? to much applause.

Securing the Starry Plough flag to the coffin on the shoulders of relatives of Mick Plunkett, about to be carried into Mt. Jerome’s chapel for a non-religious remembrance event. (Photo: D.Breatnach)

This was fitting for as the mourners had been reminded in Mount Jerome, Connolly17 had been a great inspiration to Mick Plunkett’s political activism and to the IRSP too. But not only that, for a building in Dublin city centre, formerly a hostel but empty for many years and very recently occupied by socialist Republicans in Dublin had been named Connolly House and had that very day witnessed a rally held outside it to resist a threatened Garda operation to evict the occupants.

It seemed to me that something other than the remembrance of a retired fighter alone had happened at the Plunkett memorial events, something more than the appropriate marker of a past and finished period in Irish history, as had been suggested by Holland in her oration. It seemed to me that the history of struggle in Ireland for national self-determination and social justice had to an extent been re-invoked, that it appeared to some extent as the ghost of struggles past but also as the gaining substance of struggles present and, in particular, yet to come. I think Mick would have been pleased and, in any case, in defiance of the declarations of Fukuyama and such idealogues, history is nowhere near finished or dead. As some have commented, it is not even past.

End.

FOOTNOTES

1A harbour town seven miles south of Dublin city centre, in Dublin County but administered by DL-Rathdown Council for some years now.

2Which I heard pronounced as “Lennox”.

3He is more usually referred to as “Lord Edward Fitzgerald” which, apart from being somewhat historically inaccurate, does him a service. He was a republican, renounced his title and his sister Lucy said of him some years after his death in prison that “He was a paddy and no more; he desired no other title than this.”

4The Wikipedia entry on Frescati House and the campaign makes no mention at all of this sit-in, Garda attack or the subsequent court cases, of which there is ample documentary evidence. Hopefully someone will undertake its appropriate updating.

5Liam Cosgrave was a Fine Gael politician, son of the Leader of the Irish parliamentary Opposition from 1965 to 19873 and Taoiseach (Prime Minister) from 1973 to 1977, W.T Cosgrave.

6The Sinn Féin party has gone through many metamorpheses, from being a reformist dual-monarchy party, to revolutionary republican to constitutionalist. Constance Markievicz was a socialist Republican who took part in the 1916 Rising as an officer in the Irish Citizen Army – the name of a socialist revolutionary woman chosen for the cumann (‘association’, a branch of the SF party at the time) indicated an inclination towards revolution, feminism and socialism.

7Osgur, Caoilte and Oisín.

8Séamus Costello (b. 1939) was murdered by the Official IRA in Dublin on 5th October 1977.

9An example of the medium-seriousness was the charge of “membership of an illegal organisation” under the Amendment to the Offences Against the State Act, introduced in 1972 which required only the unsupported word of a Garda officer at rank of superintendent or above for conviction and a virtually automatic jail sentence of one to two years.

10€237,389.81 –without taking into account inflation — for today’s value

11Notably John Fitzpatrick, who years later publicly challenged the State to charge him with the offence to which he had “confessed” – there was no response.

12If it had been Plunkett’s hair, it had to have been planted by the Heavy Gang, since Mick had been nowhere near that scene and, in fact, the robbery had been carried out by the Provisional IRA. In addition, without the later development of DNA testing, all a sample of hair could tell, apart from its natural colour, was the blood-type of its owner.

13Some of those involved at the time, whether as victims or as campaigners, were present at some of the funeral events too, including Osgur Breatnach, Nicky Kelly, Caoilte and Peetera Schilders-Bhreatnach.

14https://sallinsinquirynow.ie/

15The flag with a design in the shape of the constellation known as Ursa Mayor was of the Irish Citizen Army, formed to defend the workers during the strike and 8-month lockout of 1913 and later fought in the 1916 Rising. Originally the design was of the constellation in white or silver overlaid by the depiction of a plough in gold, with sword as the plough-share and all on a green background. A later version was the plain blue one with Ursa Mayor outlined in white stars. That version was the one in use by the short-lived Republican Congress of the 1930s and was for many years later, probably up to the end of the century, the main one displayed and therefore familiar to Republicans and socialists (even for years flown by the Irish Labour Party) but has now been largely supplanted by the original green version.

16This is not at all an unusual experience in Ireland and, whether by desire to protect the young, pain of reminiscence or even disapproval, much of our history has been concealed from generations for a time or even completely lost.

17James Connolly, revolutionary socialist, trade union organiser, historian, journalist, song-writer and one of the Seven Signatories of the 1916 Proclamation of Independence, was tried by British military court for his leading role in the Rising and executed by firing squad.

SOURCES & FURTHER READING

https://rip.ie/death-notice/michael-mick-plunkett-glasthule-dublin/494040

Edward Fitzgerald a republican: https://www.irishtimes.com/culture/heritage/praise-the-lord-and-pass-the-egalitarianism-1.1534895

Frescati House (with the curious omission at the time of access of the DHAC sit-in, police attack and subsequent trials): https://en.wikipedia.org/wiki/Frescati_House

Call for enquiry into the Sallins case: https://sallinsinquirynow.ie/

Civil and human rights criticism of the Special Criminal Court: https://www.iccl.ie/2022/international-call-for-end-to-special-criminal-court/

Mary Read & Paris frame-up: https://en.wikipedia.org/wiki/Mary_Reid_(activist)
https://www.irishtimes.com/news/socialist-republican-and-poet-with-a-big-heart-1.349096
https://www.rte.ie/brainstorm/2020/0325/1126344-1982-irish-republicans-france-mitterrand-vincennes/

https://en.wikipedia.org/wiki/Sallins_Train_robbery
Sallins frame-up: https://www.rsvplive.ie/news/irish-news/1976-sallins-robbery-saw-nicky-25971809
https://www.thewhistleblower.ie/booking
https://extra.ie/2022/01/17/news/irish-news/hunger-striker-nicky-kelly

1922 Unemployed Workers’ Occupation of the Dublin Rotunda Commemorated

Diarmuid Breatnach

(Reading time main text: 4 mins.)

On Saturday 22nd January 2022 an event was held to commemorate the centenary year of the occupation of the Rotunda building in Dublin by 150 unemployed workers led by Liam Ó Flaithearta, a Republican and Communist and writer from Inis Mór (off the Galway Coast). The occupation took place two days after the formation of the Free State and was attacked by an anti-communist crowd while after a number of days the occupiers were forced out by the police force of the new state of the dismembered nation1. The event last week was organised by the Liam and Tom O’Flaherty Society.

The event began with a gathering at 1.30pm in North Great George’s Street, where the Manifesto had been printed in 1922.2 People then proceeded to the nearby Rotunda, site of the occupation in 1922.3

Copy of the manifesto available at the event (Photo: D.Breatnach)
Seosamh Ó Cuaig (Photo: D.Breatnach)

Seosamh Ó Cuaig from Cill Chiaráin, Carna, Conamara, opened the proceedings as Chairperson, ag cur fáilte roimh dhaoine i nGaeilge agus i mBéarla, briefly introducing the historical occasion and recounting how some companies, including Boland’s, had supplied bread, sugar and tea to the occupiers, before he introduced published historian and blogger Donal Fallon.

Fallon not only recounted the events of that occupation 100 years ago but also placed it in context of a number of other factors: the unemployment then in the State (30,000 in Dublin) and to follow through into the 1930s, the upsurge in workers’ occupations and local soviets, the reactionary nature of the government of the new state and of the hierarchy of the Catholic Church at the time, which was very supportive of the new regime and extremely hostile to any kind of socialism, along with the cultivation of a reactionary social and political attitude among sections of the population.

Donal Fallon speaking at the event (Photo: D.Breatnach)

Fallon also commented on the censorship and otherwise neglect of Liam Ó Flaithearta as an accomplished modern Irish writer and hoped for his writing to become more popularised now.

Alan O’Brien reading O’Flaherty’s Manifesto (Photo: D.Breatnach)

Alan O’Brien, Dublin poet and dramatist, was welcomed on to the stage to read the Manifesto which had been issued at the time, copies of which were available at a nearby stall. One of the aspects of that document was a call for Dublin City Council to set up public works to provide paid employment for those out of work in exchange for services to the community.

Diarmuid Breatnach, singer and blogger was invited to the stage to sing “The Red Flag” because it had been sung there during the occupation. No doubt those in the Government, Church hierarchy and generally among reactionary people at that time would have been horrified by the lyrics and would have asserted that they were foreign to Irish culture and thinking. However, as Breatnach explained, the lyrics had been composed by an Irishman (see Appendix 1), Jim Connell from Meath. Connell wrote the lyrics to the air of The White Cockade and was appalled to hear it sung to the air of Oh Tannebaum, a Christmas carol. Breatnach had never heard it sung to the White Cockade air but had been practicing it for days and hoped he would be faithful to the original air.

Diarmuid Breatnach singing The Red Flag to the air of The White Cockade

Called by the Chairperson to sing a follow-up song, Breatnach sang most of the verses of “Be Moderate”, satirical lyrics published by James Connolly in 1907 in New York. There had been no air published for the song and it has been sung to a number of airs but he would sing it to the air of A Nation Once Again, which provides a chorus:

We only want the Earth,
we only want the Earth,
And our demands most moderate are –
We only want the Earth!

https://www.facebook.com/watch/?v=637274744281164

The event was later reported by RTÉ briefly in English on the Six O’Clock News and also by video on TG4’s Nuacht in Irish including interviews with Fallon an a number of participants.

End main report.

Early arrivals at the event with the plinth of Parnell monument in background centre left (Photo: D.Breatnach)
Section of the crowd and media filmers at event (anti-vaccine etc march in background) (Photo: D.Breatnach)

APPENDIX 1:

THE RED FLAG: AUTHOR, LYRICS AND AIR

After the Rotunda occupation was terminated, Liam Ó Flaithearta emigrated to London, which is where the Red Flag lyrics had been composed twenty-three years earlier. The lyrics were composed by Meath man Jim Connell in London in 1889 to the air of the Scottish Jacobite march The White Cockade — he was reported livid when he learned that it was being sung to the air of Oh Tannebaum, protesting: “Ye ruined me poem!”

Jim Connell was a Socialist Republican (he had taken the Fenian oath), activist and journalist who emigrated to England in 1875 after being blacklisted in Dublin for his efforts in unionising the docks in which he worked. Apparently he began to write the song lyrics on his way home from a demonstration in London city centre, on the train from Charing Cross to Honor Oak in SE London, where he lived and completed it in the house of a fellow Irishman and neighbour, Nicholas Donovan.

Photo of Jim Connell, author of The Red Flag (Photo: D.Breatnach)

The lyrics have been sung by revolutionary and social-democratic (the latter less so now) activists all over the English-speaking world but also in some other languages in the years since.

Not mentioned in the Wikipedia entry on Jim Connell is the fact that he also wrote a book, apparently a best-seller in his time, called something like “The Poacher’s Handbook“. I’ve been looking for that book for years without success (DCC Library could find no reference to it).

UNVEILING PLAQUE ON JIM CONNELL’S HOME

Today there is a plaque on the two-storey house where Connell lived until his death in 1929, having been awarded the Red Star Medal by Lenin in 1922.

Plaque on house in which Jim Connell lived in SE London when he wrote the lyrics (Photo: D.Breatnach, sorry about the shadow)

In the late 1980s a history archivist with the London Borough of Lewisham contacted the Lewisham branch of the Irish in Britain Representation Group, of which I was Secretary, to consult us about the erection of a history plaque on the house and the wording to use4. We attempted to have the words “Irish Republican” added to “Socialist” after his name on the plaque and were successful with “Irish” but not with “Republican”.

There was a handful at the unveiling at midday on a weekday, including a representative of the local Council, a couple from the Greater London Council including its Irish section, a trumpeter (who played the Oh Tannebaum air) and Gordon Brown (then just an MP). I believe this was 1989, the centenary of the song being written.

Brown’s speech did not mention Ireland once but as he finished, I jumped up on a nearby garden wall and while thanking those in attendance said that it was sad to see the country of Jim Connell’s birth omitted along with his views on Irish independence, particularly at a time when British troops were fighting to suppress a struggle for that independence.

This was during the age before mobile phones and I have no photos, sadly. So no big deal but the next edition of the Irish Post, a weekly paper for the Irish community in Britain, carried a report on the ceremony and my intervention. It was written by the columnist Dolan, who was the alter ego of the Editor, Brendan Mac Alua (long dead now) and a supporter of much of the IBRG’s activities.

I lived in Catford then, five minutes by bicycle from the site of the house and have photographed the plaque.

FENIAN CONNECTION BETWEEN LYRICS ACROSS TWO DECADES

The words and sentiment “Let cowards flinch or traitors sneer” in the Red Flag mirror some in a song celebrating Irish political prisoners, The Felons of Our Land: “While traitors shame and foes defame” and “Let cowards mock and tyrants frown”. Arthur Forrester wrote that song 20 years before Connell’s and it would be surprising indeed had Connell not consciously or unconsciously borrowed the construction and sentiment.

Arthur Forrester was himself of great interest as were his poet sisters, both raised by their Irish nationalist mother, also very interesting person and poet in her own right, in Manchester, known to Michael Davitt. Arthur was a Fenian and did time in prison for it5. He was also for a period proof-reader for the Irish Times! Frank McNally wrote an article about the song but I don’t have access to anything except the first few lines.

T-shirt worn by one of those in attendance (Photo: D.Breatnach)

APPENDIX 2:

Lyrics of The Red Flag:

The People's Flag is deepest red,
It shrouded oft our martyred dead, 
And ere their limbs grew stiff and cold, 
Their hearts' blood dyed its every fold. 
Chorus: 
Then raise the scarlet standard high. 
Beneath its shade we'll live and die, 
Though cowards flinch and traitors sneer, 
We'll keep the red flag flying here. 
 
Look round, the Frenchman loves its blaze, 
The sturdy German chants its praise, 
In Moscow's vaults its hymns were sung,
Chicago swells the surging throng. 
(chorus)
It waved above our infant might, 
When all ahead seemed dark as night; 
It witnessed many a deed and vow, 
We must not change its colour now. 
(chorus)
 It well recalls the triumphs past, 
It gives the hope of peace at last; 
The banner bright,  the symbol plain, 
Of human right and human gain. 
(chorus) 
It suits today the weak and base, 
Whose minds are fixed on pelf and place 
To cringe before the rich man's frown, 
And haul the sacred emblem down. 
(chorus) 
With head uncovered swear we all 
To bear it onward till we fall; 
Come dungeons dark or gallows grim, 
This song shall be our parting hymn.

FOOTNOTES

1Not long afterwards, the new Free State’s National Army, under the orders of Michael Collins, attacked a protest occupation by Irish Republicans of the Four Courts which began the Civil War of the State against the IRA, lasting until 1923 with over 80 executions of Republicans by the State along with many kidnappings and assassinations (such as Harry Boland’s and of course others killed in battle (excluding the shooting of surrendered prisoners, which the National Army also did on occasion). Some were even murdered AFTER the war had ended, for example Noel Lemass, his body left in the Dublin mountains.

2Possibly this was the same location which had housed the James Connolly College (raided by the Auxiliaries in 1921).

3Also the location of the first public meeting to launch the Irish Volunteers in 1913 and where much of the GPO garrison and others were briefly kept prisoner after the surrender in nearby Moore Street in 1916. And just beside it the Parnell Monument, across the street the location of the founding of the Irish Ladies Land League (where members were arrested) and diagonally in SE direction, Tom Clarke’s tobacconist and newsagent shop (occupied by the British Army during the Rising).

4The Lewisham branch of the IBRG had been founded in 1986 and founded the Lewisham Irish Centre in 1992, I think. It was a very active branch in campaigning, community and political work, ceasing to exist around 2002. The IBRG itself was founded in 1981 and was active on many issues, including anti-Irish racism, representation for the diaspora, release of the framed Irish prisoners, British withdrawal from Ireland, against anti-Traveller racism, plastic bullets and strip-searches. It was also for equality in general, being against all racism, gender discrimination and homophobia and one year shared a march with the Broadwater Farm campaign.

5 Despite the Irish diaspora having given the working class in Britain its anthem (The Red Flag), its classic novel (The Ragged-Trousered Philanthropists) and, among many social and trade union activists and leaders, two leaders of the first genuine mass workers’ movement in Britain (the Chartists — O’Brien and O’Connor), and having fought against the Blackshirts at the Battle of Cable Street, there is no BA in Irish Studies alone available in British Universities. The Irish diaspora is also the first migrant community in Britain and for centuries the largest, has made significant contribution to the arts and a huge one to rock, punk and pop music. It would seem that the British ruling class does not want its population to know in any depth about the Irish.

SOURCES

https://www.facebook.com/OFlahertySociety

Report before the event by TG4: https://www.facebook.com/NuachtTG4/videos/247647487386768

Report after the event by TG4 and clips of the singing of The Red Flag: https://www.facebook.com/watch/?v=637274744281164

The chorus of The Red Flag sung to the original air, i.e of The White Cockade: https://www.facebook.com/OFlahertySociety/videos/459751325864989

Jim Connell and The Red Flag

The Felons of Our Land song: https://www.irishtimes.com/opinion/the-felons-of-our-land-frank-mcnally-on-the-various-lives-of-a-republican-ballad-1.4185803

Ellen Forrester, nationalist and mother of Arthur Forrester: https://en.wikipedia.org/wiki/Ellen_Forrester

BRITISH SUPREME COURT VINDICATES TORTURED “HOODED MEN” – CRITICISES POLICE CHIEF

Diarmuid Breatnach

(Reading time up to ‘Background’: 4 mins.)

A group of Irish people were jubilant in London’s Little George Street on 15th December. The location was that of the UK’s Supreme Court and it was unusual for Irish people to be happy at a judgement of a British court. But the judges inside had quashed an appeal by the Police Service of Northern Ireland1 against a judgement of the High Court in Belfast, that the colonial police force had been wrong not to investigate the claims of fourteen men of being tortured in the British colony in 19712.

Bernadette Devlin (now McAlliskey) addressing an anti-internment rally in Derry in August 1971 (Photo cred: Popperfoto, Getty Images)

The claims related to what happened during the introduction of internment without trial in the occupied Six Counties in August 1971. What many internees experienced ranged from brutal treatment to torture: “Many of those arrested reported that they and their families were assaulted, verbally abused and threatened by the soldiers. There were claims of soldiers smashing their way into houses without warning and firing rubber baton rounds through doors and windows. Many of those arrested also reported being ill-treated during their three-day detention at the holding centres. They complained of being beaten, verbally abused, threatened, harassed by dogs, denied sleep, and starved. Some reported being forced to run a gauntlet of baton-wielding soldiers, being forced to run an ‘obstacle course’, having their heads forcefully shaved, being kept naked, being burnt with cigarettes, having a sack placed over their heads for long periods, having a rope kept around their necks, having the barrel of a gun pressed against their heads, being dragged by the hair, being trailed behind armoured vehicles while barefoot, and being tied to armoured trucks as a human shield” (for the soldiers against attack by the IRA). (Wikipedia)

(Photo sourced: Internet)

Some were hooded, beaten and, having been told they were hundreds of feet in the air, were then thrown from a helicopter — but were actually only a few feet from the ground. In addition, they were subjected to disorientating “white noise”, forced to remain in stress positions for long periods and deprived of food, water and sleep. Fourteen men who endured this for seven days became known as the “Hooded Men” and have been campaigning for over 50 years to have the British State admit that in its Irish colony, it had tortured them. Interestingly, some of those techniques have also been complained of more recently – by prisoners of the British military in Iraq3 — and this despite a statement by the UK’s Attorney General in 1977 that the techniques would not be used by them again.4

(Photo sourced: Internet)

Unusually, the Irish State5 took the case of the Fourteen to the European Court of Human Rights in Strasbourg and in 1976 obtained a judgement that “the five interrogation techniques” were torture.

The British State appealed the ECHR judgement and in 1978 won a judgement that although the treatment of the Hooded Men amounted to “inhuman and degrading treatment” and breached Article 3 of the European Convention of Human Rights it nevertheless fell short of torture6.

When documentation came to light proving that British Government Ministers had approved the treatment, the Irish State appealed the revised judgement of the ECHR but in 2018 was unsuccessful.

Meanwhile, the legal team of the Hooded Men pursued their case through the legal system of the UK’s Irish colony. In October 2014 the PSNI formally decided not to investigate the allegations, following which in 2015 judicial review proceedings against the PSNI, Secretary of State for Northern Ireland and Department of Justice were initiated by Francis McGuigan, one of the ‘Hooded Men’. A co-appellant was Mary McKenna, the daughter of Sean McKenna, another of the Hooded Men, who died in 1975, never having fully recovered from his mistreatment. The proceedings followed the discovery of additional documentary materials relevant to the mistreatment of the men, which were featured in a 2014 RTÉ Documentary, The Torture Files.7

Following this Documentary, the Chief Constable stated that the PSNI would assess “any allegation or emerging evidence of criminal behaviour, from whatever quarter” concerning the ill-treatment of the Hooded Men “with a view to substantiating such an allegation and identifying sufficient evidence to justify a prosecution and bring people to court’”. However in October 2014 the PSNI took the decision not to investigate. In late 2017, the High Court ruled that the failure by the Police Service of Northern Ireland (PSNI) to investigate the allegations of torture was unlawful.

Some of the Hooded Men in London for the Supreme Court judgement. (Photo sourced: Internet)

Instead of accepting the judgement however the PSNI sought to appeal the High Court decision but in September 2019 the Court of Appeal ruled that the decision should stand. One would have to contrast the determination of the colonial police in the courts to their appalling record in investigating collusion between their own force and Loyalist murder gangs, for the PSNI then appealed to the UK Supreme Court. In November 2019 the UK Supreme Court upheld the decision of the colony’s Court of Appeal and the PSNI appealed that judgement too. The decision last week in London marks the end of the legal options of the colonial gendarmerie.

The very month the decision not to investigate the allegations of the Hooded Men was taken by the colonial police force, October 2014, Drew Harris had been appointed Deputy Chief Constable of the PSNI.

IMPLICATIONS OF JUDGEMENT

The implications of the High Court judgement for Britain and its colonial administration are that once again they have been shown to have deployed barbarous methods in their repression of resistance by the nationalist minority in the colony and that they have exceeded or ignored even their own laws.

As has been the case throughout the recent 30 Years’ War, with the system lying and trying to cover up the reality of its actions, then delaying by all available means, the judgement comes too late for a number of the victims, as only nine of the 14 are still alive.

Nevertheless, the judgement adds to a number of other judgements and admissions over the years, such as those surrounding the Bloody Sunday Massacre in Derry in 1972 and the Ballymurphy Massacre in 1971. On 13 December this year, the British Ministry of Defence and PSNI agreed to a £1.5m out-of-court settlement to compensate victims of the Miami Showband Massacre over suspected state collusion with loyalist terrorists.

Three members of the band died from explosions and bullets after they were forced to get out of their bus at a fake police checkpoint on their return to Dublin from the Six Counties. Stephen Travers, who was injured in the attack, said he was convinced he would have won his civil action to prove that there was collaboration between the State and terrorists but that the Government’s decision to “dispense with justice rather than to dispense justice” had motivated the out-of court settlement.

Had the UK’s Supreme Court rejected the Hooded Men’s case, the latter would have been free to take the case to the European Court of Human Rights – not that they had been tortured but that the police should have investigated their claims that they were. And, based on a similar case by the manager of a Basque newspaper against the Spanish State8, they would probably have won their case with damages awarded against the UK.

On the other hand, the Supreme Court decision puts the onus of investigating the accusations of the Hooded Men on to the PSNI, the very organisation deeply implicated in the treatment of the victims, the organisation which declined to investigate them previously and which justified its decision through the courts in the Six Counties and then in the Supreme Court of the UK.

But not only the British state and its colony are put into the dock by the Supreme Court judgement – Drew Harris, formerly Deputy Chief Constable of the PSNI is currently in charge of the police force of the Irish State, where he was appointed Chief Commissioner of the Gardaí in September 2018 on a yearly salary of €250,000.

Drew Harris (Left) as Garda Commissioner with his former boss, George Hamilton, Chief Constable of the colonial police, the PSNI, on the occasion they both received an honour from the British Monarch. (Photo sourced: Internet)

APPENDIX — BACKGROUND

Creation of “Northern Ireland”:

The statelet of “Northern Ireland”9 was created in 1922 after Ireland was partitioned by the British Government at the end of 1921. Ireland had been invaded from Britain in 1169 and gradually entirely occupied and colonised by the invaders, albeit with its own semi-autonomous parliament which had been abolished in 1801, after the United Irish uprisings of 179810. Subsequently Members of Parliament elected in Ireland were required to attend the Westminster Parliament.

Following the rise of Irish nationalist sentiment after the suppression of the 1916 Rising, the 1918 UK General Election returned a huge majority of MPs in Ireland sworn to establish an independent Irish Republic. These formed their own parliament in Dublin, at first ignored but then later banned by the British. The guerrilla War of Independence of 1919-1921 convinced the British rulers to offer Ireland autonomy as a “Dominion” within the British system and under the Crown. However, at the same time, the British conceded to the demand of the unionist minority in Ireland to secede from the new Irish state and to remain a colony of Britain and in the UK. The Irish Free State was set up in December 1921 on 26 counties and the Northern Ireland statelet of six counties in January 192211.

From the outset the colonial statelet had been marked by the religious sectarianism of its local rulers, Presbyterians and Anglicans by religion and of unionist ideology, against a very large nationalist minority of mostly Catholics, representing the majority in Ireland as a whole. A raft of special powers empowered the statelet in repression of the nationalist minority; the colonial gendarmerie, abolished in the Irish state, continued in existence, with a part-time wing and even unofficial Loyalist militia in support and de facto anti-nationalist discrimination existed in every sphere: law, housing allocation, education.

In 1968 a campaign for civil rights for the nationalist minority began, to be met by truncheons, water-cannon, tear gas and bullets which however, merely drove parts of the minority into open insurrection. The colonial gendarmerie (the Royal Ulster Constabulary), even with the active support of the part-time B-Specials and Loyalist paramilitaries, was unable to suppress the uprising primarily in Derry but also in West Belfast and in August 1969 the British Government sent in the British Army to take control.

Initially the soldiers were represented to the nationalist population as being present to protect them from the sectarian colonial police and from the Loyalists but it soon became clear that their primary focus was to repress the risen nationalist population and the IRA began to take action against them.

Introduction of Internment Without Trial:

The Prime Minister of the “Northern Ireland” statelet, Brian Faulkner, recommended to his colonial masters that internment without trial be introduced against the nationalist population; this was agreed and “Operation Demetrius” began on 9th August and continuing over the 10th 1971 with British Army raids into nationalist areas, forcing their way into homes and dragging their captives away to be interrogated by RUC Special Branch, after which they were jailed. In the initial sweep the occupation forces arrested 342 men, sparking four days of violence in which 20 civilians, two IRA members and two British soldiers were killed and 7,000 people fled their homes. All of those interned were from the nationalist community.

Poster by the Anti-Internment League of Ireland – the internees in the photo are handcuffed together. (Photo sourced: Internet)

The detentions without charge continued until December 1975 and by that time 1,981 people had been interned, of which 1,874 were from the nationalist community. Only 107 were Loyalists and none of those had been interned until February 1973. Resistance to internment continued after the initial sweep and from 9th to 11th August, British Paratroopers caused the death of 11 unarmed people in the Ballymurphy area of Belfast. In January the following year the Paras and other units attacked people marching against internment in Derry, killing 14 and injuring 12.

Internment was protested in the rest of Ireland and in other countries, including Britain. The Men Behind the Wire, an anti-internment song composed in 1971 by Paddy McGuigan and recorded by the Barleycorn group in Belfast, was pressed into disc in Dublin and shot to the top of the Irish charts, greatly exceeding in numbers of sales any record previously released in Ireland.

Excerpt:

Through the little streets of Belfast,
In the dark of early mo
rn,
British soldiers came marauding
Wrecking little homes with scorn.

Heedless of the crying children,
Dragging fathers from their beds;
Beating sons while helpless mothers
Watched the blood flow from their heads.

Armoured cars and tanks and guns
Came to take away our sons
But every man will stand behind
The Men Behind the Wire.

Poster by People”s Democracy, believed in 1970, prior to introduction of internment. (Photo sourced: Internet)

Brian Faulkner, unionist Prime Minister of the statelet, who had asked the British to introduce internment, was hated by a great many people. When he died in March 1977 following an accident during a stag hunt, thrown by his horse Cannonball, an English communist composed a short song he named “Cannonball”.

Excerpt:

Lord Faulkner was a hunter of men and of deer

And both have good reason to laugh and to cheer

At the death of a tyrant whose interests were clear

Those of imperialism that have cost Ireland dear.

Cannonball, Cannonball has many a friend,

From the top of old Ireland right down to its end,

Where the brave people struggle

In one resolute bid

To throw off their oppressors —

Just as Cannonball did!

End.

FOOTNOTES

  1. The colonial gendarmerie formerly known as the Royal Ulster Constabulary.

2 (see “Background” section).

3. The Court’s ruling that the five techniques did not amount to torture was later cited by the United States and Israel to justify their own interrogation methods, which included the five techniques. British agents also taught the five techniques to the forces of Brazil’s military dictatorship. During the Iraq War, the illegal use of the five techniques by British soldiers contributed to the death of at least one detainee, Baha Mousa.

4 “The Government of the United Kingdom have considered the question of the use of the ‘five techniques’ with very great care and with particular regard to Article 3 (art. 3) of the Convention. They now give this unqualified undertaking, that the ‘five techniques’ will not in any circumstances be reintroduced as an aid to interrogation.”

5 Unusually, because during the three decades of ill-treatment by a foreign power of people who were, according to the Irish Constitution its citizens, only in one other case did the Irish State bring a complaint against the UK to an international arena.

6 I admit that I fail completely to understand the distinction.

7. Rita O’Reilly, the journalist who led that program, also commented extremely well on the UK Supreme Court decision and the whole case on Prime Time on RTÉ this week (see Links).

8. Martxelo Otamendi, along with others detained, was tortured by his Guardia Civil captors when the Basque newspaper of which he was manager was closed by the Spanish State, alleging that it had been cooperating with terrorists. He was freed eventually and even later in 2010 the Spanish Supreme Court admitted that there had been no evidence against him or the newspaper – but neither admitted the torture nor ordered his allegations be investigated. Otamendi filed a complaint with the European Court of Human Rights in 2012 and in 2014 the ECHR found the Spanish State guilty of not having investigated Otamendi’s allegation of being tortured and awarded him €24,000 in damages and expenses from the Spanish state.

9. A misnomer since the British colony is not the northernmost part of Ireland, which is in County Donegal, inside the Irish state. “Ulster”, a name given by the Unionists to the statelet and frequently repeated in the British media, is also a misnomer since the Province of Ulster contains nine counties, six of which are in the colonial statelet but three of which are within the Irish state.

10. There were many uprisings prior to 1798, which was the first Republican one and there were many of that kind afterwards too.

11. Shortly after that the Free State, supplied with weapons and transport by the British, attacked the Republicans, who had been demonstrating their dissatisfaction with the Anglo-Irish Treaty. This precipitated a Civil War in which the Republicans were defeated.

USEFUL LINKS FOR MORE INFORMATION

Unusually excellent (for RTÉ) report by Rita O’Reilly: https://www.rte.ie/news/primetime/2021/1217/1267343-uk-supreme-court-decision-on-hooded-men/

https://www.irishtimes.com/news/ireland/irish-news/hooded-men-uk-court-finds-psni-decision-not-to-investigate-case-unlawful-1.4755885

https://en.wikipedia.org/wiki/Operation_Demetrius