PALESTINIAN POLITICAL PRISONERS’ DAY IN DUBLIN

Diarmuid Breatnach

(Reading time: 4 mins.)

April 17th is the annual Palestinian political Prisoners’ Day and it was marked in O’Connell Street, the main street of Dublin’s city centre, by an event with speeches, banners and chants organised by the Ireland Palestine Solidarity Campaign.

Palestine national flags fluttered about the crowd being addressed by a number of speakers with occasional toots of solidarity from passing traffic – a common occurrence at Palestine solidarity events in most of Ireland.

View of eastward of section of the crowd at the event (Photo sourced: IPSC)

Dáithí Doolan was one of the speakers and though saying some progressive things about solidarity with Palestine and the terrible situation in which the occupiers have them, soon revealed the political poverty and lack of solidarity with resistance of his Sinn Féin party.

Doolan reminded his audience of when there were political prisoners in Ireland, as though this was no longer the case, presumably because the prisoners now are not of his party. Nor did he mention the current attempts to extradite Irish Republicans to British administrations.

The SF speaker went on to extol the South African process, perhaps not caring about the betrayal of the struggle and sacrifice of the masses there, the deepening grip of imperialism on the rich natural resources, the corruption and repression of the ANC regime and the massacre at Marikana.1

If Doolan thought about it he must have hoped that his audience did not remember that the South African process had a twin, the Palestinian one at Oslo which sabotaged the Palestinian struggle and brought into being the corrupt Palestinian Authority2, the Israeli proxy in the West Bank.

Sinn Féin has achieved a somewhat similar position in the Six Counties colony and has been working hard to reach a corresponding role in the Irish state. And why not, when it endorses the “Two State solution” giving the Palestinians 20% of their land under Zionist eyes and guns.

The very least, Doolan said, that the Irish Government could do to help the Palestinians, would be to enact the Occupied Territories Bill but he proposed nothing further, not even the ban on US military flights through Shannon Airport or on Israeli arms flights through Irish airspace.

Darragh Adelaide from the People Before Profit party spoke too about Palestine and solidarity but also about the Palestine refugees that have had to sleep in tents on Irish streets and the attacks on them both by the authorities and by fascists and other racists.

Palestinian prisoner conditions

A woman gave a detailed list of statistics relating to Palestinian political prisoners but also went through the tortures and terrible conditions in which they are kept. She concluded reminding her audience that each prisoner is a human being, a parent, a child, a sibling and not a number.

View of the crowd southward from behind a speaker (Photo sourced: IPSC)

In a year and a half, more than 15,800 Palestinians have been arrested, including 500 women, 1200 children, and thousands of detainees who were placed under arbitrary administrative detention.  64 Palestinians have died in prison since October 2024, including a child.3

The prison administration’s special units have carried out violent raids on prisoners’ cells, administering severe beatings, torture, and ill-treatment.4

Prisoners have suffered power and water cuts, and all of their belongings—including clothes, electrical appliances, and hygiene items—have been confiscated.5

They have been placed under complete isolation, family visits have been completely banned, and the International Committee of the Red Cross has been prevented from visiting them inside prisons. 

Additionally, a policy of starvation has been implemented against thousands of prisoners, who are being provided with only two extremely poor-quality and quantity meals a day.6

The MC of the event led chants in which he called out Palestinian political prisoners! and the audience responded with Free them all! Similarly with Free the children prisoners — Free them all! and Free the women prisoners! — Free them all!

Symbolising the Palestinian political prisoners (Photo sourced: IPSC)

He also referred to the woman arrested outside the Irish Embassy in Berlin for speaking in Irish and, in defiance, led the audience in a chant in Irish expressing solidarity with the Palestinian people: Saoirse don Phalaistín! (Freedom for Palestine!)7

What was notable in its total absence from all the speeches was any call to step beyond the marches and similar measures which have been supported by thousands in Ireland over more than 18 months but which have not succeeded in moving the Government even to enforcing its formal neutrality.

This is replicated in most solidarity events across the state, leaving those few who take action to increase greater pressure on the ruling class to face the repression of the Irish State, as with 23 men and women in three different events over a four-day period in Dublin recently.8

Political prisoners from the armed resistance

The Joe McDonnell Ballad9 would have been most appropriately performed at this event, in particular the chorus line: You dare to call me a terrorist, while you look down your guns … But the IPSC would hardly endorse the singing of that song nor wish to be associated with it in public.

There were two large prisoners’ solidarity banners of the IPSC at this event but it is remarkable how rarely one sees them on the IPSC’s national marches. The problem with the prisoners for liberal organisations is that some of them, at least, have been armed fighters of the Resistance.

This, combined with ignorance perhaps, accounts for the comparatively low numbers at this event. However, it has to be said that known revolutionary organisations were also visibly absent.

View south-westwards with the iconic GPO (General Post Office) building in the background. (Photo sourced: IPSC)

Doolan’s party was a problem for liberals when many of the political prisoners here had been armed Irish Republican resistance fighters; it’s still a problem for them today — but also for Doolan and his party now that the current Irish political prisoners are no longer associated with them.

If solidarity does not embrace resistance then it’s charity, not solidarity. And if resistance is to be embraced then it should be so for all its expressions, artistic, cultural, mass mobilisations, strikes, boycotts … and armed. Including solidarity with those who, because of resistance, end up in jails.

Free them all!

End.

NOTES

1Culminating on 16th August 2012 (while Mandela still lived) the police of the ANC Government carried out a massacre of over 40 striking miners over a period of three days. The massacre was to suppress a strike in a platinum mine of the Canadian Lonmin company, repressing also a breakaway union from theANC-allied National Union of Mineworkers. The massacre is widely believed to have been organised by Cyril Ramaphosa, then a millionaire and vice-President of the ANC Government and recent leader of the NUM, now President of South Africa.

2Which also beats and incarcerates Palestinians resisting the Occupation (exact figures are difficult to obtain) and has murdered some.

3https://www.addameer.org/news/5549

4Ibid.

5Ibid.

6Ibid.

7This slogan has now become well known in Ireland in voice but also in writing, appearing on flags, banners and placards. It represents a partial success for those of us who have tried to insert a measure of the Irish language into Palestine solidarity, in the belief that it is important for the Irish language to be present in progressive movements.

8See https://rebelbreeze.com/2025/04/06/irish-state-ramps-up-repression/

9By Brian Warfield of the Wolfe Tones band in honour of Volunteer Joe McDonnell of the Provisional IRA who died on hunger strike in 1981; the song also names other hunger strike martyrs of the Provisionals Vols. Bobby Sands, Francis Hughes, McCreesh but adds Vol. Patsy O’Hara of the Irish National Liberation Army. In total, seven of the Provisionals and three of INLA died on hunger strike in 1981.

USEFUL LINKS

IPSC:https://www.ipsc.ie

Adameer – Prisoner Support and Human Rights Organisation: https://www.addameer.org/

Adameer Statement on Prisoners’ Day: https://www.addameer.org/news/5549

PACKED PICKET PROTESTS IRISH GOVERNMENT MILITARY ALLIANCE AGENDA

Diarmuid Breatnach

(Reading time: 7 mins.)

A packed picket yesterday evening protested plans of the Irish Government to sidestep the “Triple Lock” in the Irish State’s Constitutionin order to proceed to committing the State’s armed forces to a western imperialist military alliance.

Contrary to the belief of many, the Irish State is not constitutionally bound to neutrality but there is a constitutional defence against a Government making an executive decision to send its armed forces into a foreign conflict and it is this that is known as the “Triple Lock”.1

As things stand at present, in order to send more than 12 Irish armed forces on a military mission abroad (e.g. as peacekeepers), the conflict response would need to be approved

  • not only by the Irish Government but
  • also by the Oireachtas (the Irish Parliament)
  • and by the United Nations.

However legislation of the Cabinet is being drafted to change the number from 12 to 50 which many see as the thin edge of a wedge to gradually widen the gap through which the Armed Forces can be employed in conflicts abroad alongside imperialist forces of NATO or the EU.

I joined the protest yesterday evening for a little over an hour. Most of the participants were packed behind banners on the southern side of the main gates of Leinster House so that photos don’t perhaps give a true impression of the numbers.

The main and very long banner bore the slogan We serve neither King nor Kaiser, recalling the words on a banner displayed on the Irish Transport and General Workers’ HQ, Liberty Hall, in 19142. More problematic were the United Nation flags waved by a few, some also wearing blue berets.3

In addition there were a number of Palestinian flags and, indeed, the politicisation and drive to activity of the Palestine solidarity movement does seem to be having a spill over into other issues in Ireland. Surprising perhaps was the number of flags of the Social Democrats party.

Another banner called for “Peace keepers, not military groups”. “Peace-keeping” in UN deployment can often mean stabilising the imperialist status quo in regions and the inaction of the UN leadership in response to the genocide in Palestine by some of its members has been shocking.

On the northern side of the gates there were two protesters in hospital scrubs, displaying a Palestine national flag and a large placard bearing the image of Dr. Abu Safiya, Director of Kamala Adwan Hospital in Gaza who was taken from there on 27 and January and disappeared for a time.

Dr. Abu Safiya was later traced to the notorious Sde Teiman Detention Centre in Israeli custody, then Ofer Prison where his lawyer finally gained access to him and reported recently that the Doctor has a number of broken ribs and was being refused treatment for his heart condition.4

On 25th March Dr. Abu Safiya’s sentence of six months administrative detention, effectively internment without trial, was confirmed by an Israeli Court on the basis of alleged documentation that, as is the rule in such cases, neither Dr. Abu Safiy nor his lawyer were permitted to see.5

On 25th October Dr. Abu Safiya’s 15-year-old son Ibrahim was killed by an Israeli drone strike on the hospital’s entrance.

One can only imagine the furore to which such a case would give rise if the detaining authority were one of which the Western Powers did not approve: A Doctor? Head of a Hospital arrested? Broke his ribs? Sent him to jail without a trial or allowed to see the evidence? Murdered his son?!

Vigil in hospital scrubs presumably for Dr. Abu Safiya’s safety and release. Also numbers of Gardaí in response to the main demonstration. (Photo: D.Breatnach)

No doubt many who would have joined the health workers in solidarity protest were in the other group protesting an attempt to have the Irish state join imperialist war ventures.

JOINING NATO

The crowd were kept lively with songs, speeches and a series of caller-and-response chants of which I can only recall the following:

Caller: From Letterkenny to Killarney —
Crowd: We don’t want your EU army!
Caller: From Dublin, Cork or Donegal —
Crowd: No to NATO, No to War!

Caller: You can’t fool us with your lies —
Crowd: We won’t send our kids to die!

TD6 Paul Murphy of the People Before Profit – Solidarity party addressed the crowd at one point. Among the songs performed by Jimi Cullen were You Fascists Bound to Lose and his own We Are All Palestinians and I sang Pearse’s verses of Gráinne Mhaol, the crowd joining the chorus.

Jimi Cullen performing his We Are All Palestinians; in the background Fae Clarke who also sang. (Photo: D.Breatnach)

The Government, some other politicians and the media have for some time been building up a propaganda picture depicting Ireland as vulnerable to invasion by the Russian Federation and this has intensified with the USA’s Trump Administration’s comments about its contribution to NATO.

Even the blowing up of the Russian Nord Stream gas pipeline to Germany7 – clearly an action that most benefited the USA, which also had the most opportunity and means to achieve — was used by the media to whip up fears of Russian (!) attacks on subsea cables to and from Ireland.

The war in the Ukraine was also used not only to drum up support for the US/NATO proxy Kyiv regime but to whip up fear of the Russian Federation and to suggest that rather than defending itself against US/NATO encirclement, the aim was to gradually invade all of western Europe.

The presence of a Russian Trawler in the Irish sea was also used in this regard with the assumption that it was spying on Ireland. If indeed spying, why could it not have been on the UK? Anyway, we are being intensely spied upon daily by at least the UK and USA as it is.

The irony of seeking to join the Irish State with NATO, of which the UK is a prominent member, seems to have escaped the intelligence of the Irish elite: a state which has been at war with the Irish people for 800 years and is currently in armed occupation of one-sixth of its territory.

The only Starry Plough flag I observed, here held by myself. ((Photo taken by a participant)

Indeed it may occasionally occur to some that Ireland could easily be thought of as Ironyland as on-line Irish-based media The Ditch not long ago revealed that the Irish Government secretly agreed to have the UK’s Royal Air Force patrol Irish skies for the State’s protection.

The Government refused to confirm or deny this even to an FOI request by a Senator Craughwell, who sought and was granted leave on 18 March to challenge that refusal in the High Court, despite an Irish Government defence that boiled down to: We don’t have to tell if we don’t want to.

More will come to light on this as time goes on and perhaps also about another Ditch revelation, i.e about arms for the genocidal Zionist state being flown through Irish airspace. And of course there is the open secret scandal of US military flights being refuelled at Shannon International Airport.

Another view of a section of the protest showing how closely they were packed. (Photo: D.Breatnach)

EU INSTEAD OF NATO?

The softer option to NATO might seem to join some European joint military organisation but the EU is dominated by imperialist states such as Germany — which is second supplier in quantity of arms to ‘Israeli’ Zionism’s genocide in Palestine — and France has colonies in parts of the world.

In addition, France, Spain, Italy and the UK contain other conquered nations which have at various times agitated for greater or total independence and it is standard practice since Imperial Roman times to send troops from different areas to quell unrest in regions.

Irish troops in an EU joint force could be sent to put down uprisings in Catalonia, the Basque Country or Sardinia, while Spanish, French or Italian troops might be deployed on our streets in protests upon which Irish soldiers might be reluctant to fire.

Or all could be happily deployed together against the oppressed people of the Middle East, Africa or Asia, in all of which most EU states, if not all, have economic, political and strategic stakes.

This struggle against the incorporation of the Irish State into western imperialist armed forces has been going on for years, alternating between greater and lesser periods of intensity but it may that for reasons in the international arena it is once again entering an intense phase.

At last week’s Wednesday evening’s protest there were less than 20 participating throughout; last night there were a couple of hundred present, some at quite short notice. The organisers announced tthat they intend these protests to take place daily for the near future.

End.

View northward close along the protest. (Photo: D.Breatnach)

FOOTNOTES

FURTHER INFORMATION

1Article 29, section 4, subsection 9° of the Irish constitution:

The State shall not adopt a decision taken by the European Council to establish a common defence pursuant to Article 42 of the Treaty on European Union where that common defence would include the State.

While Article 29.4.9° does not explicitly mention a referendum, the constitutional framework as a whole ensures that the government cannot join a common defence system without the consent of the Irish people, as expressed through a referendum.

This was originally inserted by the 2002 amendment ratifying the Treaty of Nice, updated by the 2009 amendment ratifying the Treaty of Lisbon. An earlier bill intended to ratify the Treaty of Nice did not include a common defence opt-out, and was rejected in the first Nice referendum, in 2001. (Wikipedia)

2The Irish Citizen Army was photographed in 1914 drawn up in front of Liberty Hall beneath the banner reading: We serve neither King nor Kaiser but Ireland.

3The United Nations is a profoundly undemocratic and imperialist-dominated institution. Its only enforceable decisions are those made by five Permanent Members of the Security Council: the UK, France, United States, Russian Federation and China, each of which can nullify a decision by use of its veto. Its failure to act to prevent the genocide in Palestine, in which two of its members, the UK and USA are directly assisting, has been a disappointment to many.

4On 11 February 2025, Abu Safiya was allowed to meet his lawyer in Ofer Prison, located in the occupied West Bank. During their meeting, he reported being subjected to various forms of torture and abuse, including being forcibly stripped, tightly shackled, and forced to sit on sharp gravel for hours. He also endured violent physical assaults, such as beatings with batons and electric shock sticks. Abu Safiya described being held in solitary confinement for 25 days, during which he was subjected to nearly constant interrogation for 10 days. Despite multiple requests for medical care, Israeli authorities denied him treatment for his heart condition.[12][13]

5https://www.middleeastmonitor.com/20250326-israeli-court-upholds-6-month-detention-of-dr-abu-safiya/

6Teachta Dála, elected public representative to the Irish Parliament.

726 September 2022.

DUBLIN SEES LARGE PALESTINE SOLIDARITY MARCH ALSO FASCIST PROVOCATION AND GARDA REPRESSION

Clive Sulish

(Reading time: 5 mins.)

Dublin city centre on Saturday witnessed another giant Palestine solidarity march with a breakaway group; also a picket against internment of Irish Republicans; fascist provocations and Gárda repression resulting in the arrest of a demonstrator.

The national demonstration march had been called by the Ireland Palestine Solidarity Campaign as part of a solidarity and protest pattern that included fortnightly Dublin marches last year but is now generally monthly and at times with other events in addition.

One of the banners just having crossed O’Connell Bridge on the IPSC-organised march (Sourced: IPSC Facebook)

Numbers on these marches in a city of only around 1.5 million population are impressive, though they draw on some participation from outside Dublin but there also regular local pickets and demonstrations of much smaller numbers at locations of high visibility or of specific significance.1

The march set off from the Garden of Remembrance in the north city centre proceeding towards Leinster House, seat of the parliament of the Irish State, near O’Connell Bridge passing a picket with an anti-Internment banner organised by the Anti-Imperialism Action organisation.

Anti Imperialist Action displaying a banner against extradition to the passing Palestine solidarity march. (Photo sourced: Anti Imperialism Action Leinster FB page)

As the march reached the non-pedestrianised stretch of Grafton Street a half-dozen fascists made their presence felt on the sidelines by throwing insults at a section of the marchers, who responded with louder From Ireland to Palestine – Occupation is a crime! and antifascist slogans.

Not just the Irish state but fascists and other far-Right elements in Ireland have a real problem with Palestine solidarity, claiming that’s because the protesters should be marching for Ireland. However those elements for the most part have zero track record in marching for Irish independence.

No, for them ‘Irish nationalism’ consists of demonstrating against immigration and burning buildings intended – or which they believe intended – for housing refugees. Clearly as fascists and far-Right what they detest about marches such as these is internationalist solidarity itself.

Placard calling for what is surely the minimum we have the right to expect from the Irish Government, followed by some of the placards of Mothers Against Genocide. (Photo sourced: IPSC FB page)

Incongruously for those who want only internal causes upheld, the fascists of the Loyalist variety in the occupied Six Counties uphold the Zionist state of ‘Israel’ and those inside the Irish state, as was seen in Dublin on Saturday too, laud and uphold as an example Donald Trump!

BREAKAWAY2

Mock Icon of Irish Central Bank carried against processing Israeli Bonds (Source photo: IPSC FB page).

Very shortly after the verbal exchange with the fascists, a section of the march diverted to walk up the pedestrianised section of Grafton Street. A couple of Gardaí, reinforced by the fascists, attempted to prevent this but the marchers flowed around the obstruction to continue up the street.

On Wednesday evening, some of those present had marched down that very street on their way to occupy O’Connell Bridge, bringing traffic in both directions to a halt for half an hour.3

Further along the pedestrianised street the breakaway, including Ireland Action for Palestine and Saoirse Don Phalaistín groups, joined with another section of marchers who had earlier broken away from the IPSC march, this one led by the Mothers Against Genocide banner.

The shouted slogans from what were broadly two differing sections tended to merge with regard to calls to stop the bombing, opposition to genocide and broad support for Palestine but differed in that one section was also calling for support for the Palestinian Resistance and resistance generally.4

Content of slogans from the groups differed less markedly in calling for Irish Government intervention in support of Palestine, with the ‘Mothers’ mostly demanding the enactment of the Occupied Territories Bill5 and others condemning Government collusion in Shannon Airport.

The whole breakaway mass marched along South Stephens Green and turned north into Dawson Street, to pause inside the junction with Molesworth Street, where the tail of the main march, was already beginning to reduce although speakers and artists were performing on the IPSC platform.

Molesworth Street facing Dawson Street after the breakaway sections arrived and before the later incidents. (Source: R. Breeze)
View of the IPSC-organised march at its destination, the Garda barriers in Molesworth Street across the road from the entrance to Leinster House. (Photo: R. Breeze)

On Dawson Street, across from the junction, the fascists had installed themselves, including a man in a red ‘Trump’ hat waving a “Make America great again” flag.

Two known fascists from the group trying to harass Palestine solidarity marches from Grafton Street to Dawson Street. (Photo sourced: AFA https://www.facebook.com/afaireland)

The Palestine solidarity protesters here – some distance from the diminishing main march crowd,6 with some IPSC stewards standing watching nearby, responded to the fascists’ jeers and Trump fan with jeers of their own, slogans and some bursts of song.7

According to a report form Anti-Fascist Action observers nearby and posted later that day, a senior Garda officer approached one of the fascists and had a quiet word with them, after which the fascists packed their banner and went away quietly smiling while the Public Order Unit arrived.

Soldiers of the master race (ehem) packing up after notification from their friend in the Gardaí that the POU would soon be deployed against some of the Palestine solidarity demonstrators. (Photo sourced: AFA Ireland)

These then began to aggressively push the demonstrators back towards Molesworth Street and as a demonstrator remarked it was the POU that were now blocking Dawson Street to traffic.

Soon the Gardaí seemed to decide to arrest one of the Palestine solidarity demonstrators and charged into the crowd, shoving, knocking down and even punching people who resisted strongly or just held on to the intended victim as long as they were able to.

A woman struck back at a POU man who had seized her by the throat but even so it took the intervention of one of his unit to get him to release his hold. The marks of his hand on her throat could be seen afterwards. Interestingly a press report later stated the Gardaí denied there was any incident.

( https://www.standard.co.uk/news/uk/cofounder-irish-government-dublin-ireland-international-holocaust-remembrance-alliance-b1218253.html)

Eventually the Gardaí succeeded in their intent and the protester was taken away to chants of Let him go! Numbers of the main march were dwindling greatly by this point but so were those of the breakaway section and people there were concerned to support their arrested comrade.

One of three police stations was the likely destination: Store Street, Pearse Street or Kevin Street. It was established that he was held at the latter station and was later released, given a few days to decide, under the Public Order Act whether to accept a caution or to be charged and face trial.

More confrontations of various sorts are likely as the Zionist genocide in Palestine ratchets even higher and frustration mounts at the Irish Government’s persistent refusal to end their collusion with the Zionist state and with its main supplier, US imperialism.

End.

FOOTNOTES

1Mostly by organisations not part of the IPSC.

2Breakaway actions by groups often take place when they seek another target to that of the march organisers or to spread the visual and auditory impact of the demonstration or to break the ‘normalisation’ pattern, as when protesters feel the IPSC leadership is organising set marches of minimum disruption, on routes agreed with the Gardaí (which is not legal requirement in the Irish state).

3See https://rebelbreeze.com/2025/03/21/dublin-traffic-clogged-up-as-palestine-solidarity-protesters-march-around-city-centre

4There is only one solution – Intifada revolution! From Ireland to Palestine – Occupation is a crime!

5 Agreed years ago in the Irish Parliament before but prevented from enactment by successive coalition Governments.

6As soon as the IPSC march arrives numbers always begin to leave, either to commence return home journeys or because they feel they are not going to hear anything new and their contribution was to be part of a visible mass, which they have now done.

7The Irish-language Gráinne Mhaol and English-language Come Out Ye Black n’ Tans.

NO NATIONS, NO BORDERS?

Diarmuid Breatnach

(Reading time main text: 4 mins.)

No Nations No Borders was the title of a meeting I saw advertised recently and also a slogan I had heard chanted some years ago1 on a counter protest to fascists and other racists. I wondered then and wonder now: Have they thought this through?

Clearly the utterers and followers of such a slogan see many negative things emanating from nations, probably war, oppression, repression, racism, even genocide. But are those things fundamentally attributes of nations – or even of states that are founded upon nations?

The definition of a nation is not universally shared among historians, philosophers and sociologists but they are generally agreed that it is applied to a people who share a territory and common history, along with a language and culture, incorporating customs and law.

Some argue that nations only came into existence historically in the 18th century, others maintain that they existed long before that, in the Middle Ages and even further back. In Ireland, Thomas Davis published the lyrics of A Nation Once Again in 1844, nearly half-way into the 19th Century.2

Davis, whose father was Welsh, drew on the classical Romano-Greek education of the British ruling class as inspiring his awakening nationalism:

When boyhood’s fire was in my blood/ I read of ancient freemen/ Of Greece and Rome who bravely stood/ Three hundred men and three men3/ And then I hoped I yet might see/ Her fetters rent in twain/ And Ireland long a province be/ A nation once again!

Plaque in Middle Abbey Street to mark the site of The Nation, a patriotic newspaper founded in Dublin in 1842 by leaders of a group that became known as The Young Irelanders. (Photo sourced: Internet)

However, the United Irishmen who rose in revolt in 1798,4 the first Republican uprising in Ireland, certainly conceived of their nation, the French too in their 17895 revolution and the 13 Colonies, the precursor of the United States of America, in the American Revolution 1765–1783.6

The leaders of the United Irishmen were mostly English-speaking while the majority of the population, indigenous clans and Gaelicised descendants of Normans and Vikings, were all Irish-speaking and they had earlier appealed to Rome in terms of an oppressed nation.7

It can be argued that in passing the Statutes of Kilkenny in 13668 the English occupation recognised Irish nationhood, albeit in the form of a malignant influence upon the Norman invaders who were ‘going native’, “the degenerate English” having become “more Irish than the Irish themselves”.

An Irish nation-building process may be perceived over three centuries earlier, with Brian Boróimhe trying to unify Ireland under his kingship and defeat the Dublin Viking colony. As Brian was killed9 at the Battle of Clontarf (sic),10 this remains unproven.

All the attempts to achieve national independence starting with the United Irishmen until at least 1923 were built upon democratic formulations according to their time and – in the case of the 1916 Proclamation – in actual advance of it in terms equality of women and of civil and religious liberty.

Monument to Thomas Davis (1814-1845), writer, publisher (founder of The Nation newspaper) and composer, erected in Dublin’s Dame Street 1966. (Photo sourced: Internet)

NO NATIONS?

If nations are to be abolished, how might this be achieved? Presumably their languages, cultures and customs would need to be eradicated … and replaced with what? Actually, there have been ongoing attempts at that eradication for centuries – by colonialism and imperialism!

In those cases, the conquering power would seek to replace the language, culture and history of the conquered with their own – or with an allegedly ‘cosmopolitan’ culture (i.e allegedly independent of any national culture). It might be unpleasant for the “no nations” people to reflect upon that.

It was fashionable in the 1980s among certain intellectuals to claim that nationalism was moribund (and history too), quickly refuted even in Europe by the Balkan wars, not to mention by the Irish and Basque anti-colonial struggles.

A German movement among the Left known as anti-nationalismus in opposition to the nationalism of the German State, because of fears of return to nazism, extended its application of that to opposing national liberation struggles (e.g in Ireland, Basque, Palestine) and to support for Zionism.

I have heard John Hume quoted as saying that “We are all Europeans now”, understood to indicate the end of the various national entities in Europe – or at least their importance as nations.

I failed to find that quotation but he said something similar in his acceptance speech for the 1998 Nobel Peace Prize (shared with Loyalist leader Trimble)11 — a speech either hugely naive or reflective of imperialism at a time of its rampant reign and proxy wars across the world.

The eradication of nationalism, even were it possible, would entail the elimination of a huge reservoir of different languages and cultures around the world, the different ways of expressing being human as we understand that concept.

The replacement, if achievable, would be a sterile mono-culture. Or possibly even that culture might fragment over time into different forms of expression in parts of the world.

NO BORDERS?

Let us suppose that the people of a nation are not to be removed nor their culture eliminated but that it’s merely proposed that its borders be removed. If we do not agree – or it should prove impossible to – eliminate the nation as a political-cultural construct, what about just removing borders?

It would be wonderful to be able to travel around the world without ever encountering customs posts or border guards – wouldn’t it?

The monument to Charles Stewart Parnell (184 -1891), political party and Land League campaign leader, erected in Dublin at the junction of Sackville (now O’Connell) and Parnell Street in 1911. An inscription on the monument opposes borders or boundaries but in another sense, as a limit to the nation’s independence: “No man has a right to fix the boundary to the march of a nation. No man has a right to say to his country thus far shalt thou go and no further.” (Source photo: Wikipedia)

Of course it would and hopefully one day that will be a reality, without having eliminated nations. But in the era of imperialism and colonialism, nations that free themselves will need to maintain borders as part of the defences against their invasion by their former masters or prospective ones.

During that period, those borders will need to be defended and monitored in terms of financial, scientific and commercial exchanges, imports and exports and – yes — passport control. Not very libertarian, for sure but some idea of entrances and exits will be needed for a number of reasons.

This is the era of imperialism and colonialism on the one hand and national liberation on the other. To attack the idea of the nation at this time is to objectively side with the projects of those reactionary forces and progressive forces need to oppose projects against nationalism.

However, inside the nations, there are also necessary struggles to be fought: of class, of democratic rights and freedoms and these can and should be fought, while at the same time defending the rights of nations to exist and develop.

End.

FOOTNOTES

1This was by a small politically sectarian group which seems to have left the active stage for some years now.

2https://en.wikipedia.org/wiki/A_Nation_Once_Again

3The ‘three hundred men’ men refers to the Spartans (who actually had other allies there too) led by Leonidas I at the battle at the Pass of Thermopylae to delay the Persian army’s invasion of Greece led by Xerxes I in 480 BCE; the “three men” is a reference to Horatio’s stand with two comrades on the bridge in 509 BCE in an attempt to deny an invading Etruscan army access to the city of Rome. Coincidentally or not, the story was published in McCauley Lays of Ancient Rome in1842, two years before the publication of Davis’ A Nation Once Again.

4Although the leadership was nearly all descended from settlers, they did seek a democracy enfranchising the indigenous Irish.

5The French Republic could justifiably claim to represent the French nation but what of the Breton and Corsican nations, along with parts of the Basque and Catalan nations over which La Republique claimed domination? Or the French colonies in Africa, Asia, America and the Caribbean?

6This is a most problematic concept of a nation, being entirely constructed of a minority of settlers imposed on the Indigenous population and the imported slave population, both of which were totally excluded from the polity.

7I have seen a copy of the appeal but now cannot find it, however at the time of post-WWI Paris Peace Conference Seán T. Ó Ceallaigh seeking Vatican support for Irish independence declared: Ireland’s righteous and time-honoured claims have been frequently recognised by Your Holiness’s Predecessors and even actively assisted by them as far back as the sixteenth century. https://www.difp.ie/volume-1/1920/appeal-to-vatican/35/#section-document page.

8Quotations from the preamble to The Statutes of Kilkenny 1366 legislation: “In essence its purpose was to codify laws passed over the previous decades which had sought to halt and reverse the Gaelicisation of English settlers in Ireland. For instance the use of Irish language, dress, and customs by all English and Irish subjects who had sworn loyalty to the king was forbidden.” https://cain.ulster.ac.uk/othelem/chron/ch1169-1799.htm

9Along with all commanders of both sides.

101014, the Battle lasting around 12 hours could not have been fought at present-day Clontarf, which did not exist then and that site is not mentioned in any of the early accounts of the Battle. The site has never been indentified but was likely around the Glasnevin/Drumcondra area.

11Awarded for his work in helping to create the imperialist pacification process in Britain’s colonial conflict in Ireland: If I had stood on this bridge 30 years ago after the end of the second world war when 25 million people lay dead across our continent for the second time in this century and if I had said: “Don’t worry. In 30 years’ time we will all be together in a new Europe, our conflicts and wars will be ended and we will be working together in our common interests”, I would have been sent to a psychiatrist. But it has happened and it is now clear that European Union is the best example in the history of the world of conflict resolution and it is the duty of everyone, particularly those who live in areas of conflict to study how it was done and to apply its principles to their own conflict resolution. https://www.nobelprize.org/prizes/peace/1998/hume/lecture/

FURTHER READING

A discussion on the composition of nations and nationalism: https://en.wikipedia.org/wiki/Nation

LARGE RALLY ON HISTORICAL 1916 RISING SITE THREATENED BY SPECULATORS

Clive Sulish

(Reading time: 7 mins.)

Large numbers attending a rally Sunday afternoon were addressed by a number of speakers from a platform in the centre of the 1916 Terrace organised by the Moore Street Preservation Trust on part of the very site they wished to preserve.

Fintan Warfield, a Sinn Féin Senator (and cousin of Derek and Brian Warfield of the Wolfe Tones) came on stage to perform Come Out Yez Black ‘n Tans followed by Grace, about Grace Gifford’s wedding to Vol. Joseph Plunkett hours before his execution by British firing squad.

Fintan Warfield performing at the event, behind him the portraits of two of the Moore Street Garrison in 1916 may be seen. (Photo: R. Breeze)

Warfield performed in front of a number of large board posters bearing the images of a number of leaders of the 1916 Rising who had occupied Moore Street in 1916 and Vols. Elizabeth O’Farrell and Winifred Carney, two of the three women Volunteers who had been part of the garrison.

The start of the rally however was delayed, apparently awaiting the arrival of Mary Lou Mac Donald, billed as the principal speaker on the Moore Street Preservation Trust’s pre-rally publicity.

Eventually Mícheál Mac Donncha, Secretary of the Trust and a Sinn Féin Dublin City councillor came on the stage to promote some MSPT merchandise (some of it for free) and to introduce the MC for the event, Christina McLoughlin, a relative of Comdt. Seán McLoughlin.

Christina McLoughline, MC of the event. (Photo: R. Breeze)

Vol. Seán McLoughlin had been appointed Dublin Commandant General by James Connolly during the GPO evacuation and was about to lead a charge on the British Army barricade in Parnell Street when the decision was taken to cancel after which he organised the surrender.

He later became a communist and was never acknowledged at Commandant level by the War Pensions Dept. of the State under De Valera, despite his rank in Moore Street and later also in the Civil War in Cork.

Sean’s relative Christina McLoughlin welcomed Mary Lou Mac Donald on to the stage.

Mac Donald’s appearance on the stage received strong applause. In fairness, many present, if not most, were of the party faithful. Despite the presence of some younger people, the general age profile was decidedly from the 40s upwards, indeed many being clearly in the later third.

Mary Lou Mac Donald, President of the Sinn Fein party, speaking at the event. (Photo: R. Breeze)

Mac Donald, who is not an Irish speaker, read the beginning of the address well in Irish before going on to talk in English about the importance of Moore Street site in the history of the 1916 Rising and in Irish history generally and how her party in government would save it.

After the applause for Mac Donald, the MC called Proinnsias Ó Rathaille, a relative of Vol. Michael The O’Rahilly, who was mortally wounded leading a charge up Moore Street against a British Army barricade in Parnell Street and who died in the nearby lane that now bears his name.

Ó Rathaille’s address was heavy in the promotion of the Sinn Féin party and, in truth rather wandering so that he had to return to the microphone after he’d concluded, to announce Evelyn Campell to perform a song she had composed: The O’Rahilly Parade (the lane where he died).

Evelyn Campbell performing her composition O’Rahilly’s Parade at the event. (Photo: R. Breeze)

Campell is a singer-songwriter and has performed in Moore Street on previous occasions, the first being at the invitation of the Save Moore Street From Demolition group who were the only group to campaign to have the O’Rahilly monument finally signposted by Dublin City Council.

McLoughlin announced Deputy Mayor Donna Cooney to speak, a relative of Vol. Elizabeth O’Farrell, one of the three women who were part of the insurrectionary forces occupying Moore Street. Cooney is a Green Party Councillor and a long-standing campaigner for the conservation of Moore Street.

Deputy Dublin Lord Mayor and Green Party councillor Donna Cooney speaking at the event. (Photo: R. Breeze)

While speaking about the importance of Moore Street conservation for its history and street market, Cooney also alluded to its deserving UNESCO World Heritage status, adding that the approval of the Hammerson plan for the street was in violation of actual planning regulations.

Next to speak was Diarmuid Breatnach, also a long-time campaigner, representing the Save Moore Street From Demolition campaign group which, as he pointed out has been on the street every Saturday for over a ten years and is independent of any political party or organisation.

Diarmuid Breatnach speaking at event on behalf of the independent Save Moore Street From Demolition campaign group. (Photo: R. Breeze)

Breatnach also raised the UNESCO world heritage importance, as the SMSFD group were first to point out and have been doing for some years, based on a number of historical “firsts” in world history, including the 1916 Rising having been the first anti-colonial uprising of that century.

The Rising was also the first ever against world war, Breatnach said. He told his audience that the Irish State has applied for UNESCO heritage status for Dublin City, but only because of its Victorian architecture and that it had once been considered “the second city of the British Empire”.

Stephen Troy, a traditional family butcher on the street, was next to speak. He described the no-notice-for-termination arrangements which many phone shops in the street had from their landlord and how Dublin City Planning Department had ignored the many sub-divisions of those shops.

Stephen Troy, owner of family butcher shop on the street and campaigner, speaking at the rally. (Photo: R. Breeze)

Troy’s speech was probably the longest of all as he covered official attempts to bribe the street traders to vote in favour of the Hammerson plan and what he alleged was the subversion of the Moore Street Advisory Group which had been set up by the Minister for Heritage.

It began to rain as Troy was drawing to a close but fortunately did not last long.

Jim Connolly Heron, a descendant of James Connolly and also a long-time campaigner for Moore Street preservation was then called. Speaking on behalf of the Trust, Connolly began by reading out a list of people who had supported the conservation but had died along the way.

Connolly Heron went on to promote the Trust’s Plan for the street which had been promoted by a number of speakers and to announce the intention of the Trust to take a case to the High Court for a review of the process of An Bord Pleanála’s rejection of appeals against planning permission.

Jim Connolly Heron, great-grandson of James Connolly and prominent member of the Moore Street Preservation Trust, speaking at the event. (Photo: R. Breeze)

The MC acknowledged the presence in the crowd of SF Councillor Janice Boylan, with relatives among the street traders and standing for election as TD and Clare Daly, also standing for election but as an Independent TD in the Dublin Central electoral area.

MOORE STREET, PAST AND PRESENT

Moore Street is older than O’Connell Street and the market is the oldest open-air street market in Ireland (perhaps in Europe). It became a battleground in 1916 as the GPO Garrison occupied a 16-house terrace in the street after evacuating the burning General Post Office.

At one time there were around 70 street stalls in the Moore Street area selling fresh fruit, vegetables and fish and there were always butchers’ shops there too. But clothes, shoes, furniture, crockery and vinyl discs were sold there too, among pubs, bakeries and cafés.

Dublin City Planning Department permitted the development of the ILAC shopping centre on the western side of the street centre and the Lidl supermarket at the north-east end of the street, along with a Dealz as the ILAC extended to take over the space on its eastern side.

While many Irish families turned to supermarkets, people with backgrounds in other countries kept the remaining street traders in business; but the property speculators ran down the street in terms of closing down restaurants and neglecting the upkeep of buildings.

The authorities seem to have colluded in this as antisocial behaviour that would not be tolerated for a minute in nearby Henry Street is frequently seen in Moore Street.

The new craft and hot food stalls Monday-Saturday run counter to this but are managed by the private Temple Bar company which can pull out in a minute. On Sunday, the street is empty of stalls and hot food or drinks are only available in places that are part of the ILAC shopping centre.

The O’Reilly plan was for a giant ‘shopping mall’ extending to O’Connell Street and was paralysed by an objectors’ occupation of a week followed by a six-week blockade of the site, after which a High Court judgment in 2016 declared the whole area to be a National Historical Monument.

A judge’s power to make such a determination was successfully challenged by then-Minister of Heritage Heather Humphries in February of 2017. NAMA permitted O’Reilly to transfer his assets to Hammerson who abandoned the ‘shopping mall’ plan as not profitable enough.

The Hammerson plan, approved by DCC and by ABP is for a shopping district no doubt of chain stores like Henry Street or Grafton Street, also an hotel and a number of new streets, including one cutting through the 1916 central terrace out to O’Connell Street from the ILAC.

In the past dramatist Frank Allen organised human chains in at least three ‘Arms Around Moore Street’ events and the Save Moore Street 2016 coalition organised demonstrations, re-enactments, pickets and mock funerals of Irish history (i.e under Minister Humphries).

The preservation campaigning bodies still remaining in the field are the SF-backed Moore St. Preservation Trust and the independent Save Moore St. From Demolition group. The former is only a couple of years in existence and the latter longer than ten years.

However, both groups contain individuals who have been campaigning for years before that. The MSPT tends to hold large events sporadically; the SMSFD group has a campaign stall on the street every Saturday from 11.30am-1.30pm. Both have social media pages.

Fully in view, four prominent members of the Moore Street Garrison (L-R): Patrick Pearse, Commander-in-Chief; Vol. Elizabth O’Farrell, of Cumann na mBan; Vol. Joseph Plunkett, one of the planners of the insurrection; Vol. Willie Pearse, Adjutant to his brother Patrick. All but O’Farrell were tried by British court martial, sentenced to death and shot by British firing squad in Kilmainham Jail. (Photo: R. Breeze)

LEGISLATION & COURT CASES

2007 Nos. 14-17 Moore Street declared a National Historical Monument (but still owned by property developer Joe O’Reilly of Chartered Land)

2015 Darragh O’Brian TD (FF) – Bill Moore Street Area Development and Renewal Bill – Passed First Reading but failed Second in Seanad on 10th June 2015 by 22 votes against 16.

2015 – Colm Moore application — 18th March 2016: High Court judgement that the whole of the Moore Street area is a national historical monument.

2017 – February – Minister of Heritage application to Court of Appeal – judgement that High Court Judge cannot decide what is a national monument.

2021 — Aengus Ó Snodaigh TD (SF) – 1916 Cultural Quarter Bill – reached 3rd Stage of process; Government did not timetable its progress to Committee Stage and therefore no progress.

2024 – Property Developer Hammerson application to High Court Vs. Dublin City Council in objection to decision of elected Councillors that five buildings in the Moore Street area should receive Protected Structure status as of National Historical Heritage. Hammerson states that the decision is interfering with their Planning Permission. Case awaits hearing.

Five prominent members of the Moore Street Garrison (L-R): Vol. Winifred Carney of Irish Citizen Army and Cumann na mBan; Vol. Sean Mac Diarmada, one of the planners of the insurrection; Vol. Tom Clarke, one of the insurrection’s planners; revolutionary socialist James Connolly, Irish Citzen Army and Commandant General of the Rising (especially of Dublin); Patrick Pearse, Commander-in-Chie. All but Carney were tried by British court martial, sentenced to death and shot by British firing squad in Kilmainham Jail. (Photo: R. Breeze)

POSTSCRIPT

Someone commented later that in general the rally, from the content of most of the speeches, had been at least as much (if not more) of a Sinn Féin election rally as one for the conservation of Moore Street.

That should have been no surprise to anyone who knows that any position taken by Sinn Féin activists tends to be for the party first, second and third. And with the Irish general elections only weeks away, well …

And while Mac Donald spoke in Dublin of the importance of Ireland’s insurrectionary history and the need to conserve such sites, her second-in-command Michelle O’Neil was laying a wreath in Belfast in commemoration of the British who were killed in the First imperialist World War.

End.

DAY OF THE PATRIOT SOLDIER

Diarmuid Breatnach

(Reading time: 4 mins.)

In the Basque Country the Day of the Patriot Soldier is commemorated on two different dates: by the Basque Nationalist Party on October 28th and by the Patriotic Left on September 27th. Each date marks different events but each is anti-fascist in character.

On October 28th one of the many atrocities of the Spanish Civil War/ Anti-Fascist War was enacted by the Spanish fascist military when they executed 42 captured Basque soldiers of the Eusko Gudarastea, a Basque antifascist militia opposing the military-fascist coup of Franco and another three generals.

Section of the crowd at the Gudari Eguna commemoration in Arrigorriaga, Bizkaia province, southern Basque Country. (Photo: D.Breatnach)

This atrocity occurred in 1937, when that war had another two years to run. The Basque Nationalist Party (PNV) was then the main political party in that part of the Basque Country1 and many of its politicians and administrative officials were executed by the Franco regime too.

Commemoration of the PNV´s Day of the Patriotic Soldier (Gudari Eguna) was carried out clandestinely during the four decades of the fascist Franco regime but was permitted in the post-Franco arrangement in the Spanish State, when the PNV were legalised.

The PNV became the dominant force politically in the two provinces that had declared for the Spanish Republic, which was the largest part of the Basque Autonomous Region. Nafarroa however was given a separate autonomous government which split the nation administratively in at least four.2

A DIFFERENT DATE TO COMMEMORATE

However in the 1960s a large part of the PNV´s youth wing had become disenchanted with the party and, entering into alliance with a Basque socialist movement, formed ETA, a mainly political organisation but, existing under a fascist-military regime, inclined also towards armed resistance.

The platform at the Gudari Eguna commemoration organised by Jarki with the event’s speaker/ chairperson addressing the participants. (Photo: D.Breatnach)

ETA grew in support and in actions, military but not only, the Left Patriotic movement (Izquierda Abertzale) widening to fight on a number of fronts, linguistic, social, trade unionist and political with the armed section carrying out many actions.

The last political executions of the Franco regime were in 1975 of two members of ETA and three of FRAP3; the two Basques were Juan “Txiki” Paredes4 and Angel Otaegui. All five, despite huge international solidarity mobilisations and appeals for clemency, were shot by firing squads.

Today, the Patriotic Left´s Gudari Eguna is commemorated by different groups and not all together. As has occurred in Ireland, the accommodation of the leadership of the Basque Patriotic Left to the Spanish electoral system and abandonment of armed struggle has resulted in fragmentation.

A protest in Arrigorriaga I passed by on my way to the Gudari Eguna commemoration. I did not stop to enquire as to the purpose; I had made an error on the journey, was late and in a hurry. From the arrows design I understand these to be the Sare group doing their last Friday of the month picket in solidarity with the prisoners. ‘Giltzak’ means ‘keys’ as the graphic banner design shows and so the aim is probably to have them all leave jail. That is also the aim of the ‘dissident’ group Amnestia but they seek complete amnesty for the political prisoners whereas Etxerat, Sare and EH Bildu normally refrain from even calling them ‘political prisoners’ since, according to the Spanish State, that amounts to ‘supporting terrorism.’ (Photo: D.Breatnach)

The political party EH Bildu commemorated the executions but so did the dissenting Jarki and Tinko/Amnistia and the historical memory organisation, Ahaztuak. They did not do so together nor, naturally with the PNV on the different date.

In Arrigorriaga Jarki organised their event in the birthplace and home of Argala, nom-de-guerre of José Miguel Beñaran Ordeñana, a theoretician and activist of great importance in the development of ETA and assassinated by the state-sponsored GAL terrorists.

The attendance at the event listened to the event’s MC addressing them, after which a group of youth carrying flaming torches came on stage. The MC ended her talk with calls for a free and socialist Basque Country, after each which the audience chanted “Gora!” (‘Up!’).

She then led them in singing the Eusko Gudariak with clenched fist in the air, followed by introducing the Internationale in Basque, the revolutionary socialist song that emerged from the Paris Commune of 1871, the audience joining in (though not everyone as well-versed as with the previous song).

I sang the chorus in French, the only language other than English in which I know the chorus, sadly.

HISTORICAL MEMORY & THE MARTYRS

The martyrs of the people´s struggles around the world are remembered organically and kept close to their hearts by the people from which they came, at least for a few generations. Initiatives of conserving and transmitting historical memory keep those commemorations going further.

Section of the crowd at the commemoration of Gudari Eguna, organised by the Jarki organisation. (Photo: D.Breatnach)

In Ireland we know that commemorating the risings of the United Irishmen (1798 and 1803) fed into the struggles of the Young Irelanders a half-century later, their memory in turn contributing to the Fenians which again became part of the history of future generations and of several armed struggles.

Counter-movements, recognising the potency of historical memory, try to appropriate it and adapt it to their political program or to diminish its importance and even deny it. Both those counter-currents can be seen in many parts of the world, including in Ireland and in the Basque Country

However, the ongoing revolutionary streams and their commemorations will always be closest to the real meaning of those events in the historical memory of the people, in the real social and political meaning of martyrdom.

Patrick Pearse remarked on this process in his famous oration over the grave of O´Donovan Rosa: Life springs from death and from the graves of patriot men and women spring living nations.

Footnotes:

1The Basque Country is composed of seven provinces, four on the Spanish state´s side of its northern border and three on the French state´s side. The Anti-Fascist War split the southern Basque Country with principally two provinces, Gipuzkoa and Bizkaia, taking the side of the Spanish Republic, which at the last minute granted them national autonomy. Nafarroa (Navarre) mostly took the fascist-military side and murdered around 3,000 antifascists and Alava province took that side too.

2Two separate autonomous regions in the Spanish state and the provinces on the French side in different French regional administrative areas.

3Frente Revolucionario Antifascista y Patriota (Revolutionary Anti-Fascist & Patriotic Front); the three were: José Luis Sánchez-Bravo Sollas, José Humberto Baena Alonso and Ramón García Sanz. 

4According to his brother who, despite being misdirected arrived as Paredes was being shot by the Guardia Civil, who were shooting at different parts of his body, Txiki Paredes continued to sing Eusko Gudariak (‘Soldiers of the Basque Country’) until he finally died.

Sources:

https://es.wikipedia.org/wiki/Gudari_Eguna

FUNERAL OF ZIONISM HELD IN DUBLIN – ITS COFFIN DUMPED IN THE RIVER

Clive Sulish

(Reading time: 4 mins.)

Scores of people participated in a symbolic ‘funeral of Zionism’ on Monday evening (7th October) in Dublin’s city centre. In front of the James Connolly monument1 and near a mock coffin of ‘Zionism’, they listened to a song and short speeches.

This was followed by a march carrying the ‘coffin’ through city centre streets to O’Connell Bridge, where it was dumped in the Liffey river.

The ethnic composition of the mostly young mixed-gender crowd, by appearance and accent, seemed to be a mixture of Irish and Middle Eastern origin.

The chairperson of the event recalled that a year had passed since the heroic action from Gaza of October 7th and the events that followed, all being gathered there at the James Connolly memorial to hold a funeral for Zionism, the ideology of settler colonialism and genocide.

The first contribution was from a man introduced as Seán Óg with a song of his own composition, three verses rendered acapella in fine voice to the air of two well-known Irish patriotic ballads, Men of the West/ Fir an Iarthair and The Boys of Killmichael.2

The audience began to pick up and join in the chorus lines:

So here’s to the boys of Gaza,
Jenin, Nablus and Hebron,
Who fought ‘neath the brave flag of Palestine
and sent the Settlers on.

Section of crowd at event listening to speeches, viewed facing north-eastwards. (Photo: R. Breeze)

Two speakers followed, pointing out the unanimity of imperialism nowadays in supporting Zionism as distinct from the 1950s and the importance of struggles such as that in Palestine to our own in Ireland, of internationalist solidarity and the need for that solidarity to be for the Resistance.

One speaker interspersed his words in English with some phrases in Irish and recalled the protest against the 1897 visit of the British Queen Victoria which saw James Connolly and Constance Markievicz leading a funeral cortège through the streets bearing a coffin for British Imperialism.

Though a ‘funeral’ for British Imperialism might’ve seemed only aspirational in 1897, the speaker said, signs of its decline were there to be seen for the educated, the intelligent and those who wished to see them — and before two decades elapsed it had received a major challenge.

(Photo: R. Breeze)

It survived that challenge of the First World War victorious but weakened and the embers of revolt were burning around its Empire. Before two decades after that funeral march, the torch of freedom had been lit in Dublin,3 the first uprising against world war of that century anywhere in the world.

The speaker went on to recall the subsequent War of Independence in Ireland three years later and remarked that had it not been for some Irish failures in unity and resolution that British Imperialism might have been given its mortal blow then in Ireland.

Subsequently British Imperialism survived by serving as a subject ally to US Imperialism. “Zionism is a rotten tree”, he said, “planted in Palestine by British Imperialism and nurtured by US Imperialism. Even so, Zionism is damaging its very fosterers and we welcome that.”

“Rotten trees don’t fall on their own,” the speaker continued. Trees that are rotten inside may seem healthy on the outside but when a strong storm comes along, they are knocked down. It is then we can easily see the rot inside them that we may not have noticed before.

Storms are now breaking out around the world, he said. We can and need to play our own part in those storms, “to knock down the rotten tree of Zionism and go on to demolish the whole rotten evil forest of imperialism.”

Section of crowd listening to speeches at the event, photo taken facing south-eastwards. (Photo: R. Breeze)

After applause some chants were led, among them: From Ireland to Palestine – Occupation is a crime! Saoirse don-Phalaistín! There is only one solution – Intifada revolution! From the river to the sea – Palestine will be free! Resistance is an obligation – in the face of Occupation!

The attendance then took to the street, carrying the coffin and flying Irish and national flags of Palestine along with those of factions of the Resistance, also Hezbollah’s and Lebanon’s, continuing the chants as they marched up lower Abbey Street,4 then turning left along O’Connell Street.

Along the way, some bystanders cheered and a man leaned out of a delivery van to shout encouragement with clenched fist in the air.

On O’Connell Bridge, after a few words, the ‘coffin’ containing ‘Zionism’ was pushed over the parapet into the river Liffey, to cheers, which then changed to cycling through the accustomed solidarity chants.

The ‘coffin’ is on the Bridge parapet (left of photo) and about to be dumped into the river Liffey. (Photo: R. Breeze)

There were three external interventions.

A known Irish Zionist who regularly tries to harass Palestinian solidarity participants appeared at the outset in attempted intimidation of an activist but was quickly discouraged from doing so. At the Bridge, a person under the influence of alcohol and shouting confusedly was calmed by activists.

Break the Chains of Zionism banner next to James Connolly Monument (Photo: R. Breeze)

A Garda patrol car crew whose political undercover colleagues had clearly overlooked keeping informed drew up at the Bridge bemusedly during the chanting and, after attempting to gain some information as to events, left again – as did the participants soon afterwards.

The event was organised by Anti-Imperialist Action Ireland and Saoirse Don Phalaistín, the former’s Facebook page having been taken down by Meta while the event was being organised but the groups may be followed on Instagram and Twitter.

End.

Footnotes

1The location of this fine monument is in Beresford Place, across from the site of the original Liberty Hall, home of the Irish Transport and General Workers Union which Connolly led after Jim Larkin departed for the USA at the end of the 1913 Dublin Lockout. The site is now occupied a multi-storey building of SIPTU.

2The first is about the last major engagements of the 1798 Republican uprising, when a relatively small French force landed in Co. Mayo and was joined by Irish Republican insurgents; the second celebrates the IRA ambush of a column of the Auxiliary Regiment in West Cork, wiping it out almost to the last British terrorist.

3The 1916 Rising.

4Until they reached O’Connell Street they were following in the footsteps of the GPO Garrison on Easter Monday, 1916 and passed by a number of historical political and artistic locations of 1848 and of the early 20th Century.

Dublin demonstration in solidarity with Hezbollah and the Lebanese people.

As the Zionist state followed up its communication device terrorism with aerial bombing … (Report from AIAI- For National Liberation and Socialist Revolution):

On Friday September 20, Anti-Imperialist Action Ireland and Saoirse Don Phalaistín held an emergency solidarity demonstration with Hezbollah and the Lebanese people on O’Connell Bridge in Dublin.

(Photo sourced: AIA social media page)

Although called at short notice, there was a great turn out, demonstrating the support of Irish Revolutionaries for the Anti Zionist Resistance.

A large Hezbollah flag was the centrepiece of the demonstration and flew proudly beside Irish Republican flags including the Tricolour and Green Starry Plough of the Irish Citizen Army, Palestine, Lebanese, Iraqi and Basque national flags and the flags of the Popular Front for the Liberation of Palestine.

Chants at the demonstration included From Ireland to Palestine – Occupation is a crime! and Hands off Lebanon!. As it was culture night, two singers gave renditions of ‘We only want the earth’ by James Connolly and ‘Go on Home British and Zionist Soldiers’, a twist on the Republican classic linking the fights for Freedom in Ireland and Palestine.

(Photo sourced: AIA social media page)

The demonstration was monitored by the special branch who took photos of the participants but their presence could not stop the solidarity action with Hezbollah and the Lebanese People.

Irish Republicans will always stand with our international anti imperialist comrades in the fight against Imperialism and Zionism. AIA and SDP will continue to organise events and actions to increase our solidarity with the Anti Zionist Resistance.

(Photo sourced: AIA social media page)

Additional comment – Clive Sulish: The event was also filmed by a well-known Irish Zionist who regularly tries to intimidate Palestine solidarity activists and also tries to get the Gardaí to arrest those carrying flags of Palestinian resistance organisations.

O’Connell Bridge crosses the Liffey river dividing the north from the south Dublin city centres and is directly passed by north and southbound traffic but also closely by west and eastbound traffic along the quays.

There were many expressions of appreciation from passersby on foot, in vehicles or on bicycle.

End
.

(Photo sourced: AIA social media page)
(Photo sourced: AIA social media page)

CATALANS DENOUNCE A TORTURE POLICE STATION

R. Breeze

(Reading time: 3 mins.)

On July Tuesday evening, a number of uniformed police officers watch the people in the road outside their police station on Via Laietana in Barcelona, the Catalan capital, many in the crowd holding placards protesting torture and impunity and a number carrying a banner.

The MC, a slim elderly woman, approaches the microphone stand, her back to the police station. Speaking in Catalan she reviews the reason for their rally which is to renew the historical memory of the Spanish State’s repression of dissent through torture with impunity.

The MC at the event speaking briefly (Photo cred: D.Breatnach)

A number of torture survivors address the crowd, sometimes experiencing difficulty in reading some passages of their notes. The crowd, mostly middle-aged or elderly, listen in silence. Some of them were victims too, many knew victims personally, many of the latter now dead.

For the past three years, the campaigners have been coming here every two weeks, renewing the historical memory and campaigning for a change of use in this building on one of the main roads of their city.

One of the torture survivors displaying the Vermella, the socialist version of the Catalan independence flag. (Photo cred: Albert Bergadá Corso)
Torture survivor speaking (Photo cred: Albert Bergadá Corso)
Another torture survivor speaking, Catalan independence flag visible in the crowd. (Photo cred: D.Breatnach)

REPRESSION AND TORTURE HEADQUARTERS

During the Franco fascist Dictatorship (1936-1975), this police station was the Barcelona HQ of repression and torture, its victims ranging from democrats to anarchists, republicans and communists. The Resistance methods were also varied: unarmed, industrial or armed.

The crowd takes to the street in front of the police station

After Franco’s death, repression continued through the period known as the Transition with torture as a standard police practice continuing for decades afterwards. Claims of torture were routinely ignored by judges who sentenced activists on the basis of their retracted admissions.1

On the few occasions when torture claims were investigated, it was done cursorily and on the much rarer occasions of trial and conviction for torture, the perpetrators as a rule saw no jail time.

The police station with a history of torture on Via Laietana, Barcelona, as demonstrators begin to gather in front. (Photo cred: D.Breatnach)
Commemorative plaque near the police station, regularly defaced and regularly repaired. (Photo cred: D.Breatnach)

The methods are known by police and military torturers across the world: punches, slaps and baton blows through towels (causing pain but leaving no marks), forced stress positions, electrical shocks of particularly sensitive areas, simulated asphyxiation through plastic bags, simulated drowning …

In the past these included suspending victims upside down by their ankles or upright balanced on toes. Of course all tortures are also accompanied by threats to the victims and their families, humiliation (including nakedness), sometimes sexual threats and even actual penetrations.2

Crowd gathering to begin their event. (Photo cred: D.Breatnach)

IRISH SONG IN THE STREET

The MC returns to the microphone at the conclusion of the witness testimonies and asks the crowd to welcome an activist, writer and singer from Ireland. The Irishman says he is honoured to speak at a location of struggle and even more so to bring solidarity from one nation’s struggle to another.

Though the fact is routinely overlooked or even denied, he says there are political prisoners in Ireland and because of the recent mistreatment of one of those in a prison in the British colony, all his comrades protested and were in turn supported by political prisoners in the Irish state jail.

Wearing a Palestinian scarf, speaking in Spanish, having apologised for his lack of anything but a few words in Catalan, the Irishman highlights the role of police stations as local centres of repression on behalf of the bourgeoisie, the repression all too often including torture.

The Irishman applauds the protesters’ upholding of historical memory and also their campaign to have the building reappointed as a social centre, before continuing to introduce his choice of two short songs of resistance from his homeland, one in English and the other in Irish.

The Irishman singing (Photo cred: Albert Bergadá Corso)

The first song he sings is Four Green Fields,3 which he has explained symbolises the four provinces of Ireland, the nation represented by an elderly woman. This is followed by Gráinne Mhaol,4 the nation again represented by a woman but younger, a warrior and pirate clan chieftain.

Following the applause, the MC returns and begins to read out a long list of known police and military individuals, after each one the crowd roaring “Torturadors!”

Crowd singing L’Estaca (Photo cred: Albert Bergadá Corso)

The event concludes with the singing of L’Estaca (The Stake – a song of resistance composed by Catalan Lluis Llach during the Franco dictatorship), many doing so with clenched fists raised. Soon afterwards, the crowd begins to break up, the road open to traffic once more, shoppers and tourists going by.

Section of the crowd at the anti-police-torture event with the Cathedral of Barcelona, destination of many tourists, visible in the background. (Photo cred: Albert Bergadá Corso)
(Photo cred: Albert Bergadá Corso)

End.

FOOTNOTES
1A number of cases alleging torture found their way to the European Court of Human Rights but the Spanish State has never been found guilty of torture there (although in the case of one Basque woman, awarding her damages payment for failure of the State to investigate her allegations, the judges concluded almost in an aside that she had probably been tortured). It seems that the Strasbourg Court required the kind of evidence that could not reasonably be produced by the alleged victims. A number of judgements and payments have been recorded against the Spanish State on failure to investigate allegations of torture against political activists.

2 In the latter category two cases are well known, each suffered by Basques, one a woman and the other a man.

3 Composed by Tommy Makem who regularly performed with the Clancy Brothers folk group.

4 Composed by Pádraig Mac Piarais/ Patrick Pearse but structurally based on a much older Irish traditional song welcoming a bride to her new home. The heroine of his song is Gráinne Ní Mháille, a 17C clan chief in Co. Mayo.

SOURCES AND USEFUL LINKS

The campaigners may be followed on X (Twitter)
@comissdignitat
@p_represaliades

Torture in the Spanish state: https://www.amnesty.org/es/wp-content/uploads/2021/06/eur410011993en.pdf

https://www.omct.org/en/resources/blog/spain-reversing-the-long-lasting-impunity-for-torture

https://www.coe.int/en/web/cpt/-/anti-torture-committee-publishes-2020-visit-report-on-police-and-prisons-in-spain

REPUBLIC DAY MARKED IN SEPARATE DUBLIN LOCATIONS

Clive Sulish

(Reading time: mins.)

Although the 1916 Rising had been planned to take place on Easter Sunday, April 23rd, it was publicly cancelled by the titular head of the Irish Volunteers, Eoin Mac Néill and it went ahead instead on the 24th, the following day.

The 1916 Rising was unsuccessful but is considered the birth event of the Irish Republic and for some therefore Republic Day is on April 24th, the first day of that Rising and when Patrick Pearse, with James Connolly by his side, read out that remarkable Proclamation of Independence.

Banner of the Republic Day event organisers in Arbour Hill (Photo: R.Breeze)

Tom Stokes, an independent Irish Republican campaigned for some years for April 24th to be recognised as Ireland’s national day, replacing St. Patrick’s Day which is religious festival and now an excuse for excessive drinking and pseudo-Irishness.

Replacing too Easter Sunday and Monday, these being religious dates that move around on the calendar, never being on the same dates in any consecutive year.

Tom Stokes died in December 2018 and a small group of disparate independent Republicans have striven to keep his campaign going.

Stokes always held his Republic Day event at noon on the 24th in front of the GPO, the location of the first public reading of the Proclamation (as did also the Save Moore Street From Demolition one year) but this group carrying on his campaign have been holding their event in Arbour Hill.

This is the location of an old British prison containing the location of a mass grave into which had been put the bodies of 14 of those executed by British firing squads after the surrender of the leadership and majority of the fighters, their bodies covered in quicklime and earth.

The mass grave of 14 of the sixteen executed in 1916, with their names in Irish one side and in English on the other. (Photo: R.Breeze)

CEREMONY IN ‘ARBOUR HILL’

The name Arbour Hill is a corruption of the original Irish name for the location which meant something distinct from “arbour”: Cnoc (hill) an (of the) Arbhair (cereal crop). Today it is a quiet spot tastefully laid out, the names of the dead etched around the mass grave-site in both languages.

A little distance away is a tall flagpole bearing the Irish Tricolour in front of a high wall on which are chiselled the words of the Proclamation in their original English and also in Irish translation.

Dramatist Frank Allen welcomed those present, in particular members of Limerick Men’s Shed who had travelled a distance to be present at the event. He also referred to descendants who were present of martyrs of the struggle Cathal Brugha, Thomas McDonagh and Harry Boland.

Frank Allen as MC for the event (Photo: R.Breeze)

Allen also reviewed the history of Tom Stokes’ campaign for the marking of the date as Republic Day and a national holiday, outlining also the man’s background and his family connections to the struggle for Irish independence, along with his support for Palestine..

First to be called to perform was Pat Waters, professional musician and a regular contributor to the 1916 Performing Arts Club who accompanied himself singing his own composition Where Is Our Republic Day? composed at request from Tom Stokes.

Pat Waters performing his composition Where Is Our Republic? (Photo: R.Breeze)

Allen called on Glen Gannon also of the 1916 PAC to read the Proclamation and then on Shane Stokes to read one of his father’s articles which clearly outlined the man’s socialist Republican principles and their distance from the reality of the current national society and polity.

In succession Fergus Russell of the Goleen Singers organising committee was called to sing The Foggy Dew, a song about the 1916 Rising which he performs every year and Shannon Pritzel to read Patrick Pearse’s famous oration on the grave of Ó Donnabháin Rosa.

Aidan recited the eulogy poem to the 1916 fighters composed by an ex-British Army officer living in Ireland. Anne Waters of the 1916 PAC was asked to present red roses to a number of those present to lay on the named dead on the stonework surrounding the mass gravesite.

Larry Yorell (best known as a long-time activist of the National Graves Association)1, made an appeal for support for an initiative to build a monument to Patrick Pearse.

Aidan reciting a eulogy poem for the 1916 Rising fighters (Photo: R.Breeze)

Frank Allen declared total opposition to a trend seeking to eliminate Amhrán na bhFiann as the “National Anthem” for being thought too war-like.

He called Diarmuid Breatnach (also a regular at the 1916 PAC) to conclude the event with the singing of the song https://rebelbreeze.com/2024/04/26/a-new-wave-of-censorship-and-repression/by Peadar Kearney, composed first in English2 and sung during the 1916 Rising, including in the GPO.

PICKET AT THE GPO

The Anti-Imperialist Action group called a picket against imperialism to take place in the evening of the 24th outside the General Post Office, which had been the HQ of the Rising forces in 1916.

(Photo: R.Breeze)

While a number distributed leaflets, others lined out carrying a number of national flags of Palestine and one of the PFLP, in addition to a large Irish Tricolour, smaller Starry Plough and flags of the New Philippines Army.

Along with some of the standard Palestine solidarity slogans heard everywhere in Ireland on demonstrations, they called out “From Ireland to Palestine – Occupation is a crime!”; “There is only one solution – Intifada revolution!” and “Saoirse – don Phalaistín!

Flag of the New People’s Army of the Phillippines displayed alongside other flags of anti-imperialist struggle. (Photo: R.Breeze)

A number of passers-by congratulated the picketers while some stopped to discuss. A representative of the organisers gave a short address regarding the background to Republic Day and the current situation in Ireland, commenting also on the zionist genocide in Palestine.

The event concluded with a youth reading the 1916 Proclamation out loud, followed by an acapella singer performing The Larkin Ballad which relates a compressed history of the 1913 Dublin Lockout but concludes with verses about the 1916 Rising.

A youth reads the text of the Proclamation of Independence near where Patrick Pearse read it out on 24th April 1916 (Photo: R.Breeze)

End.

Southward view of part of the group marking Republic Day with a statement against imperialism today. (Photo: R.Breeze)

FOOTNOTES

1The main organisation throughout Ireland maintaining and renovating and erecting monuments, graves, plaques in memory of Irish patriot men and women and battle sites; the NGA remains independent of political parties and declines to be in receipt of funding from government or political party.

2Kearney wrote the lyrics in 1907 in cooperation with musical composer Patrick Heeney. The music for the chorus was adopted by the Irish Free State as its national anthem. The lyrics were translated into Irish in the 1930s and unusually it is the Irish version that one most often hears, first verse and chorus. The opening sentence of the chorus “Sinne fianna fáil” (‘we are soldiers of destiny’) have been changed by some to “Sinne laochra fáil” (‘warriors of destiny) in order to avoid reference to a specific political party that called itself Fianna Fáil.

LINKS FOR INFORMATION/ FURTHER READING

https://theirishrepublic.wordpress.com

https://www.facebook.com/1916artsclub

https://anti-imperialist-action-ireland.com

Anti Imperialist Action Ireland (@AIAIreland) · X