11-YEAR-OLD GIRLS “MURDERED” BY PARAGUAYAN MILITARY

Diarmuid Breatnach

(Reading time main text: 12 mins.)

On 2nd September 2020, a Paraguayan military operation took place in the north of the country which resulted in the deaths of two Argentinian girls of 11 years of age. Later three men were killed and the aunt of those girls was captured by Paraguayan military and is currently in jail. Those are the only elements upon which everyone is agreed; the rest is a matter of hot dispute, not only between the Paraguayan authorities and relatives of the dead girls and the detained woman, but also between those authorities and human rights organisations in Argentina, a feminist collective in Paraguay (currently subject to repression) and the appropriate organisation of the United Nations. There is also the question of a missing 14-year old girl.

Some of the human rights organisations, such as the Gremial de Abogados de Argentina (Association of Argentinian Lawyers) and feminist collectives in Paraguay itself have said the girls were captured alive and subsequently murdered. Some others, such as Human Rights Watch have cast heavy doubts on the version (actually, a number of different versions) of the Paraguayan authorities, also pointing out a number of actions taken which raise suspicions of murder and of attempts to cover up the events.

ACCORDING TO THE FAMILY AND SUPPORTERS

Last year Laura Villalba Ayala – sister of Carmen Villalba, one of the former top leaders of the EPP guerrilla organisation who has been in prison for 17 years – travelled from Argentina to Paraguay with three girls who were going to visit their relatives. According to some sources, to visit their fathers, whom they had never met in person, having been born in Argentina to where their mothers had fled and been brought up there.

Paraguayan intelligence detected the group and they were ambushed on 2nd September in the El Paraíso ranch, located in the city of Yby Yaú, in the Department of Concepción of the Republic of Paraguay. The belief is that they took them alive as prisoners and then executed two of the 11-year-old girls, Lilian and Maria Carmen Villalba and wounded 14-year-old Carmen Elizabeth (Lichita) who managed to flee along with others. Or executed the girls after the others had successfully got away – after interrogating them.

Two 11 year-old cousins killed by Paraguayan military last year who they claim were “guerrilleras”. (Photo sourced: Internet)

A relentless hunt pursued the fugitives and on 20th November 2020, while passing through the forest the three men who accompanied them were executed in cold blood: Lucio Silva, Esteban Marín López and Rodrigo Arguello. Their executioners fired infrared targeted shots at a distance of 500 meters.

Alone and without knowing the area, the girl and woman fled the hunt into the forest but got lost and separated and on December 23rd when Laura was looking for Carmen Elizabeth, she was arrested. The girl is still missing, while Laura is prisoner in a military camp and, according to her family and supporters, probably being tortured.

Carmen Elizabeth Villaba, the 14 year-old still missing after Paraguayan military attacked an EPP camp. (Image sourced: Internet)

ACCORDING TO THE PARAGUAYAN AUTHORITIES

The “raid on an EEP camp” was hailed by the President of Paraguay, Mario Abdo Benítez himself as a great victory against the EEP and mentioned that some young women guerrilleras had been killed. When giving more detail, the military said that the young women were around 14 or 15 and supplied photographs of their bodies in military-style fatigues/ uniform.

The authorities reported that the bodies had been found with weapons, that a paraffin test on one of them established that she had fired a weapon, that both had ammunition in their pockets, their clothes had been burned (“due to Covid19 precautions”) and both had been buried without autopsy.

Ferreira, a Government official who arrived at the site of the incident after it had occurred, said that he recorded bullet wounds which he said had been at a distance of between 10 and 20 metres and that the girls had been shot while running away.

Paraguayan anti-insurgency military in training. (Image sourced: Internet)

After enquiries from anxious relatives, the Paraguayan authorities requested the Argentinian state to send copies of the birth certificates of the girls which, when supplied, confirmed that the girls had been 11 years of age. The Director of Forensic Science of the Paraguayan Prosecutor’s office then had the bodies exhumed and, carrying out tests on them, confirmed their ages at around 11 years of age. After that examination of the remains, the Forensic Science Director, Pablo Lemir said one girl was shot seven times – from the front, the back, and the side – while the other girl was shot twice, from the front and the side.

Paraguayan special forces on parade. (Image sourced: Internet)

The Paraguayan State and its supporting media then began to talk of a “training camp for child soldiers” and accusing Laura Villalba Ayala of having accompanied them into Paraguay for that purpose.

DOUBTS AND SUSPICIOUS CIRCUMSTANCES

Numerous sources including Human Rights Watch, commenting on the available information, cast doubts or outright challenged the Paraguayan state account, pointing out the following:

  • no autopsy was carried out on the bodies prior to burial as is required in particular by the Minnesota Protocol in cases of death caused by government agents (the international standard for conducting autopsies and other forensic analysis in the United Nations Manual on the Effective Prevention of Extra-legal, Arbitrary, and Summary Executions).
  • neither family, Argentinian Consul or independent observers were permitted to attend the eventual autopsy
  • the clothes of the deceased, material of great forensic importance were not only not preserved but burned
  • the reason given for that burning, defence against Covid19 contagion, is not recommended in any of the Covid19 procedures and was not carried out with regard to other material in the camp (bedding, food sacks etc) and in any case makes no sense since the bodies were immediately buried, according to the military
  • despite videoing by Government forces of previous such operations, there was none of this one
  • there were no interviews of the military personnel to establish what weapons they had or who had fired or their account of the incident
  • the photos seen showed the uniforms clean and without bullet holes while the girls were by military admission killed by a number of bullets and relatives shown the photos contrasted the clean state of the uniforms with the girls’ faces and hands, which suggested to them that they had been dressed in the uniforms after torture and execution
  • Beyond 1.5 metres, it is not possible to determine the distance of firing since the entry wound will look the same at vastly different distances, according to two IFEG forensic analysts (Independent Forensic Expert Group of the International Rehabilitation Council for Torture Victims) giving Human Rights Watch their expert opinions in this case.
  • The paraffin test is not considered conclusive of having fired a gun, according to the IFEG experts, since there is a wide range of other substances that can give the same result.
  • According to Pablo Lemir, Director of Forensic Science of Paraguay’s Prosecutor’s Office, the failure to carry out an autopsy and burning of clothes violated standard procedures for such cases.
  • The Government expended some effort originally to claim that the girls were years older than their actual age. Now it is refusing to allow an experienced Argentinian team to exhume the girls and carry out a forensic examination.

REPRESSION AND RESISTANCE IN PARAGUAY ARISING FROM THIS CASE

A feminist collective responded spontaneously to the news of the killing with around 70 demonstrating with a samba band at the national building of the Pantheon of Heroes, carrying placards stating that the victims were only girls (“eran niñas” — which also became a hashtag about the case). The Pantheon building had been sprayed earlier with graffiti quoting from Paraguay’s child protection legislation and there was an attempt to burn a flag of the state’s colours.

The Attorney General’s Office immediately issued arrest warrants for three women on charges of “damage to national heritage”, which carries a maximum sentence of 10 years. Paloma Chaparro, who had been recorded carrying out the acts, later surrendered herself to authorities, while Marian Abdala and Giselle Ferrer fled to Argentina despite continued border closures due to Covid-19. Subsequently summonses were issued for at least six of the organisers of the protest to answer charges of violation of Covid19 regulations and extradition requests were made of Argentina for the two who fled the country.

Paraguayan politicians, who have nothing to say about the killing of 11-year-old girls by their military, have vied to express disgust and horror at the crimes on the national monument, with patriotic associations even laying floral tributes of thousands of dollars at the monument. The Paraguayan media, all very aligned with the regime, has made great issue of this “crime” (at worst mild vandalism) with the effect of drawing a veil over the case of executions of two 11-year-old girls and three adults, the continuing disappearance of a 14-year-old girl and the continuing detention of their adult relative in a male-only military compound.

Paraguayan politicians and other right-wingers lay floral and flag tributes at the national monument in abhorrence of the feminists’ protest but without mention of two 11 year-old girls killed and a 14 year-old missing. (Image sourced: Internet)

Both women who fled to Argentina gave numerous death and rape threats as their reason, along with lack of faith in fair treatment by Paraguay’s judicial system.

Paloma Chaparro spent two weeks in jail before being bailed at $14,300 to house arrest.

During a press conference on Monday 11th, a member of the lawyers’ delegation who had entered the conflict zone in an effort to find and rescue Carmen Elizabeth Oviedo Villalba and also to investigate the incident, said they were accompanied throughout by five military vans and that the intimidation of the local people was such that they were unable to talk to any of them. However, some who separatedly had managed to speak to local people confirmed that the girls had been arrested alive during the raid.

Later the Paraguayan authorities claimed that one of the lawyers is the new leader of the EPP! Commenting on the accusation during the press conference a representative of the organisation clearly found it amusing but then became serious, pointing out that such accusations could put their lives in danger.

On 11 September 2020 the Paraguayan government stated that former Vice President Óscar Denis and one of his employees were kidnapped by members of the EPP not far from the site of the guerrilla camp assaulted by the army on 2nd September. The pick-up vehicle in which the two men were riding was found abandoned with propaganda leaflets scattered around, the statement said. The EPP appears to have made no statement in that regard.

Both men are reported still missing.

THE EPP

The Ejército del Pueblo Paraguayo (Paraguayan People’s Army) is a very small guerrilla army of communist ideology, which sees itself as a liberation organisation but which the regime classifies as a terrorist organisation. Estimates of its numbers vary from 50-100 and it operates mostly in the Concepción department (administrative area) in northern Paraguay and also in the neighbouring departments of Caníndeyu and San Pedro.

EPP Guerilla fighters, one reading a statement while others stand guard. (Image sourced: Internet)

Wikipedia and other websites describing such organisations regularly list the alleged killings, kidnappings etc by the guerrilla organisations without listing the corresponding arrests, killings and other actions by the police and army forces or other arms of the State or proxy forces. In those circumstances quoting statistics of armed actions by the guerrilla organisation can amount to propaganda in favour of the state in question.

Logo or arms of the EPP. (Image sourced: Internet)

The origins of the organisation are in the taking apart of the Partido Patria Libre (Free Homeland Party) by Paraguayan police in 2005.

Whatever others may say about them it does appear that the guerrilleros are well-regarded in the EPP operational area and the chairperson of the press conference in Argentina on Monday commented in passing that the funerals of the three fighters executed by the Paraguayan military were attended by large crowds of local people paying their respects.

Paraguayan Army vehicle overturned in explosion 2014, officer and private killed. (Image sourced: Internet)

ACTION

A coalition of Argentinian human rights organisations have written an Open Letter (see Appendix 2) to Alberto Fernandez, the President of Argentina, calling on him to suspend commercial relations with Paraguay until the regime responds satisfactorily to the following

  • “Demand the Paraguayan government authorize the immediate entry of the Argentine Forensic Anthropology Team to carry out an autopsy within the framework of an impartial investigation that can guarantee justice for the girls María Carmen and Lilian Mariana Villalba.
  • “Demand of the Paraguayan government the appearance alive of Carmen Elizabeth Oviedo Villalba, aged 14, who has been missing since November 30, 2020.
  • “Demand of the Paraguayan government the immediate release of Laura Villalba, who is being held illegally in a military prison, probably subjected to torture.
  • “Grant political refuge in Argentina for the Villalba family, which is constantly harassed and criminalized by the Paraguayan government.”

Supporters of the family and human rights organisations in Argentina are asking for details of the case to be widely disseminated and for people internationally to add their voices to the campaign (should you wish to add your name or organisation in support of the letter, please notify estadoparaguayoinfantocida@gmail.com and name which category you come under from the list on the open letter).

At an on-line press conference on Monday last week it seemed that the only media present from outside Latin America were from the Italian and Spanish states. A member of the family, Myrian, thanked all for their efforts and vowed to continue the campaign while an elderly Nor Cortiñas, a member of the famous Mothers of May Square, who in the 1970s and 80s demonstrated in Buenos Aire’s city centre demanding justice regarding those “disappeared” by the military dictatorship then, spoke words of encouragement and said “Venceremos!” (“We shall win`!”) with upraised clenched fist.

Both the United Nations and the Inter-American Commission on Human Rights have demanded an investigation into the killings.

ACCURACY:

Under a feeling of some urgency I have done best I have been able to assist in a small way the application of international pressure upon firstly the Paraguayan state to admit a proper investigation, along with the return to Argentina of Laura Villalbaand the currently disappeared 14-year-oldCarmen Elizabeth Oviedo Villalba and, in the second place, that the Argentinian Government take all action possible to achieve those aims. It was just a few days ago that I received the first knowledge I had of this case through a comrade abroad forwarding me the press release of the Argentinian Lawyers’ Association, since when I have tried to find more details and also some press coverage (see Sources). It is possible therefore that I have omitted some relevant matters or erred in some detail and if so, I can only apologise and hope that will not be the cause of anyone failing to disseminate information about this atrocity and the present and continuing danger to a woman in jail and a 14 year-old girl missing in Paraguay.

End.

APPENDED DOCUMENTS (total 2)

APPENDIX (1)

THE ARGENTINIAN LAWYERS’ ASSOCIATION REPORTS THE ARRIVAL OF A DELEGATION OF INTERNATIONAL LAWYERS IN THE CONFLICT ZONE IN SEARCH OF INFORMATION ABOUT THE WHEREABOUTS OF CARMEN ELIZABETH OVIEDO VILLALBA (English translation from original by DB)

gremialdeabogados.org

It was public knowledge in the past that more than ten years ago several members of the Villalba family, mostly boys and girls, had to settle in our country (Argentina) fleeing the persecution unleashed by the Paraguayan Government against the families of the combatants of the EPP (Ejercito del Pueblo Paraguayo- Paraguayan People’s Army), who are not part of the organization.

Last year Laura Villalba Ayala – Carmen Villalba’s sister, one of the top leaders of the EPP who has been in prison for 17 years – travelled to Paraguay with three girls who were going to visit their relatives.

Paraguayan intelligence detected the group and the persecution against them was unleashed immediately, managing to ambush them on 2nd September in the El Paraíso ranch, located in the city of Yby Yaú, in the Department of Concepción of the Republic of Paraguay. They took them alive as prisoners and then executed two of the 11-year-old girls, Lilian and Maria Carmen Villalba and wounded 14-year-old Carmen Elizabeth (Lichita) who managed to flee along with the others.

From there, the chase after them was relentless. In this context, on 20th November 2020, the three people who accompanied them: Lucio Silva, Esteban Marín López and Rodrigo Arguello were executed in cold blood while passing through the forest. The executioners fired shots at 500 meters distance with weapons equipped with caloric and infrared mechanisms that detect human heat and direct the shot.

Alone and without knowing the area, they went into the forest trying to flee the persecution. They got lost and on December 23rd when Laura was looking for Carmen Elizabeth, she was arrested.

From the testimonies of local people collected by Laura before her arrest, some said that the army had captured Carmen Elizabeth and others said that a group of civilians captured her.

Throughout these days the Government of Paraguay has launched an intense campaign against the EPP, in particular against the Villalba family. To justify the executions of the girls and now the disappearance of Carmen Elizabeth “Lichita”, they are spreading false news about the recruitment of minors in the EPP, obscenely conducting a cover-up for their crimes and their need to use the persecution of girls as spoils of war in their fight against the EPP.

For that reason, several colleagues offered to organize a search group with the participation of our colleague Gustavo Franquet, along with the lawyer Daysi Irala from Paraguay, the lawyer Sabrina Diniz Bittencourt Nepomuceno from Brazil and the comrade Germán from Aníbal Verón’s CTD, who also volunteered to accompany and assist.

On the 4th of January 2021 this delegation arrived at Yby Yaú, North of Paraguay after 6 hours by the bus. From there, they will have to walk into the conflict zone, in an area with a lot of forest to try to reach the area where aboriginal communities have reported that they saw Lichita alive.

They will try to confirm the information gathered so far and look for more information about the 14-year-old girl (twin) daughter of Carmen Villalba.

We publicise the presence of our colleagues in the area, aware of the danger that the delegation has assumed when entering the conflict zone.

The Government and the Paraguayan military forces are informed of the entry into the area of a non-belligerent foreign group of which none carry any weapons.

We hold the Government and the Joint Task Forces of Paraguay responsible for the physical integrity, life, and liberty of our comrades, since the official Paraguayan organizations and the Argentine consul in Asunción have been formally notified of their presence.

Finally, and with all our heart, we want to show our immense gratitude to so many colleagues, as well as to very diverse organizations of different political positions that assisted with money (in some cases a lot of money, which was unexpected by us) to pay for the trip, tickets and the huge expenses that this mission entails for us.

Know that we will never ever forget such a gesture and that without this assistance this trip would have been impossible.

We will continue to provide all the information that we receive.

APPENDIX (2)

Open letter to President Alberto Fernández: You cannot do “business” with an infanticidal state.

We the undersigned, social organizations, intellectuals, academics, trade unionists, activists, defenders of human rights, feminists, professionals, members of civil society, political organizations, ask the Argentina Government presided over by Alberto Fernández to suspend commercial relations with the Paraguayan State until the clarification of the crime perpetrated by the Joint Task Forces (FTC) against the Argentinian girls María Carmen and Lilian Mariana Villalba, who were only 11 years old, in Yby Yaú, Concepción, Paraguay, on September 2, 2020, and thatCarmen Elizabeth Oviedo Villalba, 14 years old, disappeared since November 30, appears alive.

Along the same lines, the immediate cessation of the persecution of the Villalba family is required, which currently has Laura Villalba, mother of one of the massacred girls, illegally detained in the Viñas Cué military prison. Both Carmen Elizabeth and Laura witnessed the capture of the girls at Yby Yau on September 2nd. Therefore, the arrest of one and the disappearance of the other are intimately related to the intention of the terrorist state of Paraguay,faced with a fact that is internationally known, to erase the evidence and viciously punish the next of kin.

Laura, María Carmen, Lilian Mariana and Carmen Elizabeth resided in the missionary town of Puerto Rico (Argentina) and were stranded in Paraguay by the COVID 19 pandemic. The Paraguayan State had a duty to protect them and return them in good health. On the contrary, the repressive forces of that country violated their lives, with the operation celebrated as a success by the President of the country himself, Mario Abdo Benítez.

The bodies of the girls were not subjected to an autopsy and were quickly buried, with false information from official sources about the age and condition of the girls at the time of being killed. The alleged clothes that the girls were wearing were cremated as a preventive operation against COVID 19, a fact that lacks substance and reason. The second autopsy that was carried out under pressure from civil society determined the age of the girls and added more confusion to the way in which they were executed, so we understand that an impartial investigation is still necessary to determine what happened and to allow progress in a process of reparation and justice.

Although the Paraguayan Government has supposedly responded affirmatively to the request for an investigation made by the Argentinian State, it has done nothing in that direction and, on the contrary, has withdrawn its support for the UN in the face of its pronouncement in this case; it has persecuted the protesters who demand justice, has criminalized children, adolescents and indigenous communities in the region, has held the families of the victims responsible as well as relatives who suffer persistent persecution, has fostered wild hypotheses about Argentina, as some kind of “guerrilla nursery” place, has wished to prohibit the dissemination of information about the murdered girls, thereby trying to hide the fact that they were girls and push the case into oblivion, has continued with its policy of militarization of the northern region of the country. As if all this were not enough, we also observe an intention – reinforced by the hegemonic media and social networks – to deny the Argentinian nationality of the girls María Carmen and Lilian Mariana, to remove relevance of the incident from the Argentinian State, which worries us doubly: first, because it is intended to strip us of the tool of international law; second, because in this way the Paraguayan State demonstrates that it assumes the power to murder girls if it so wishes.

The Paraguayan State has a history of abuses that are recorded with six judgments of the IACHR, of which it has only partially complied with one of them, so we are talking about a serial violator of human rights. Under no point of view can we entrust the clarification of the massacre of our girls to whoever murdered them. Such is the impunity that no person is charged, investigated or detained for such an outrage, unlike the case of the people who participated in the protests demanding justice for the girls, for which there are summons, detentions and requests for international arrest. These recent verified events reveal not only disproportionate cruelty but also the direction taken by the Paraguayan judiciary.

If the Argentinian State is committed to the defense of human rights, in no way can it ignore such an outrage that physically assaults the bodies of girls, women and social activists. That is why through this letter we urge the Argentinian government to:

  • Demand the Paraguayan government authorize the immediate entry of the Argentine Forensic Anthropology Team to carry out an autopsy within the framework of an impartial investigation that can guarantee justice for the girls María Carmen and Lilian Mariana Villalba.
  • Demand of the Paraguayan government the appearance alive of Carmen Elizabeth Oviedo Villalba, aged 14, who has been missing since November 30, 2020.
  • Demand of the Paraguayan government the immediate release of Laura Villalba, who is being held illegally in a military prison, probably subjected to torture.
  • Grant political refuge in Argentina for the Villalba family, constantly harassed and criminalized by the Paraguayan government.

We are convinced that you cannot do business with the infanticidal state led by Mario Abdo Benítez, direct heir to the Stroessner dictatorship.

Without further ado and awaiting a favorable response, sincerely:

HUMAN RIGHT ORGANIZATIONS (original endorsements but many more since then: 10)

TRADE UNIONS (original endorsements but many more since then: 7)

POLITICAL ORGANIZATIONS (original endorsements but many more since then: 33)

SOCIAL AND PROFESSIONAL MOVEMENTS AND ORGANIZATIONS (original endorsements but many more since then: 119)

INTERNATIONAL SOLIDARITY ORGANISATIONS (original endorsements but many more since then: 33)

INDIVIDUAL ACTIVISTS (original endorsements but many more since then: 200+)

SOURCES & FURTHER READING

Repression against solidarity protesting women in Paraguay: https://nacla.org/paraguay-coronavirus-criminalization

Human Rights Watch report of the murders: https://www.hrw.org/news/2020/12/02/paraguay-flawed-investigation-argentine-girls-killings

New York Times article on the case: https://www.nytimes.com/2020/09/11/world/americas/paraguay-military-girls.html

UN criticism of the special forces in 2015: https://www.telesurenglish.net/news/UN-Condemns-Human-Rights-Violations-in-Paraguay-20150401-0002.html

BASQUES MARK THE 50th ANNIVERSARY OF THE BURGOS MILITARY TRIALS

Diarmuid Breatnach

(Reading time: 8 mins.)

Basques marked the 50th anniversary of the Burgos military trials by the Franco dictatorship of 16 members of ETA, the armed Basque socialist independentist organisation. A few days ago a group went to the town of Burgos itself and posted slogans on the wall of the Spanish Ministry of Defence building there declaring that the Spanish State had not succeeded in its repression in 1970 and would not do so in future. In the Basque Country itself events were also held in commemoration.

The military trials of 16 members of ETA took place between 3rd and 9th December 1970 in the Spanish city of Burgos in Castille (north-central Spain). The trial concluded on the 28th with sentences of death on six and sentences up to 70 years on the remaining ten. Intended to be a mortal blow to ETA and to Basque resistance the trials instead inspired greater and more united resistance in the Basque Country and became an international publicity debacle for the Franco dictatorship.

Within the Basque Country, demonstrations and pickets took place and a general strike saw 100,000 workers there out on strike. ETA distributed pamphlets and leaflets among the people and in its repressive measures the Spanish police beat many workers and killed a number, as in Etxarri in Nafarroa (Navarra) province.

Internationally, protest demonstrations took place across Europe and other parts of the world, particularly outside Spanish Embassies, often leading to battles with the police of the host country. Pope Paul VI appealed for the death sentences to be commuted and Jean-Paul Sartre, a leading intellectual of the French Left and with an international literary reputation congratulated the defendants on having brought the situation of the Basque Country under Franco to international attention.

ETA hired prominent lawyers of Left and Human Rights reputation to defend the sixteen. The organisation also kidnapped the German honorary Consul as a hostage (and later released him unharmed). The defendants themselves used the trial politically, turning it into an exposure of the Franco regime and its repression. A number described the tortures to which they had been subjected, all of them declared their commitment to socialist freedom and some even stated that they were fighting for the rights of all working people.

Protest demonstration in front of Spanish Embassy, Caracas, Venezuela in December 1970 (Photo sourced: Internet)

The military judges, aware that the publicity of the trial was going against the Dictatorship, began to clamp down and restrict the defendants from saying anything that was not directly, as they saw it, pertinent to the charges, after which the defendants refused to speak at all. At one point during the trial the defendants all stood and sang the battle-song and national anthem of the Basque nation, Eusko Gudariak1. An even greater sensation occurred in a brief incident when the final defendant to speak, Mario Onaindia, attempted to attack the judges with an axe.2

Demonstration in Barceloneta, Catalonia in solidarity with Burgos defendants, December 1970
(Photo sourced: Internet)

BACKGROUND

A military-fascist uprising against the elected Popular Front government of Spain took place in 1936 and in the Spanish Antifascist War that followed, the Spanish Republic was defeated by the military with substantial assistance from Nazi Germany and Fascist Italy, while the UK and France blockaded the Republican forces.

Hitler and Franco reviewing invader Nazi troops in Hendaye, French Basque Country. (Photo source: Internet)

A military-fascist dictatorship with the strong assistance of the Spanish Catholic Church followed amongst huge repression, making Spain the state with the most mass graves in Europe and second only to Cambodia in the world.

The Popular Front Government had granted autonomy to the Basque Nation (and to Catalonia) for the first time in centuries of the Spanish State, although Nafarroa province had sided with the military-fascist forces. Any notion of autonomy was withdrawn under the Dictatorship and even use of the Basque and Catalan languages in public or in education was forbidden.

Some guerrilla resistance continued for a period in the mountains of the Basque Country, Catalonia and other parts of the Spanish state territory but the fighters were hunted down or fled the Spanish state. The Communist Party and some socialist organisations continued an underground existence and built illegal trade unions but the CP of Spain did not support independence for the Basque Country or for Catalonia, on the theory that this would “break up the Spanish working class” (however later they all mobilised against the Franco Dictatorship and in solidarity with the Burgos defendants).

Euskadi3 Ta Asakatasuna (Basque Land and Freedom) was formed in 1959 out of a coalition between a left-wing Basque youth group and the youth wing of the Basque Nationalist Party (PNV) who were discontented with the lack of action of their elders. In June 1968 ETA carried out its first armed action against Spanish police when killing a police officer asking for their identification papers at a checkpoint and shortly afterwards one of the ETA pair was gunned down by police. Two months later the organisation carried out its first planned attack when they killed Melitón Manzanas, Commander the Political Police Brigade in Alava Province. Manzanas was a notorious fascist and torturer who had hunted down Jewish refugees to turn them over to the Nazis during WWII.

The Burgos trials was intended to smash ETA completely but as outlined above, had an entirely opposite effect. The death sentences were commuted in an attempt to reduce the damage the trials had caused the international reputation of the Spanish State.4

Solidarity with Burgos Defendants in Paris, Dec. 3rd 1970 (Photo sourced: Internet)
Angry Brigade Communique on machine-gunning of Spanish Embassy, London on 3rd December 1970. (Photo sourced: Internet)

AFTER BURGOS AND TODAY

ETA continued its armed and non-military actions and other revolutionary armed communist resistance began to take shape elsewhere in the Spanish territory.

Despite the huge success of the Basque solidarity mobilisations to prevent the executions in 1970, five years later a similar wave failed to prevent the executions of another two ETA members and three FRAP (Revolutionary Anti-Fascist Patriotic Front) members: Ángel Otaegui Etxeberria; Juan “Txiki” Paredes Manot; José Humberto Baena; Ramón García Sanz; and José Luis Sánchez Bravo.

French solidarity with ETA defendants 1975. This time the international campaign was unsuccessful and the Spanish State executed the two ETA and three FRAP activists (Photo sourced: Internet)

ETA counted some actions notable for the harmful effect on them but also some spectacular successes in its armed campaign. Included in the latter were the assassination in Madrid in 1973 of Admiral Carrillo Blanco, Franco’s appointed successor and the abandonment of the nuclear reactor project in Lemoiz5 in Bizkaia in 1983. Blanco’s assassination and the death of the Dictator Franco in 1975 hastened the Transition of the Spanish State to an alleged democracy and a monarchical and unitary state constitution in 1978.

The Basque resistance constructed a network which beyond the armed group consisted of trade unions, youth organisation, social centres, daily bilingual newspaper and political parties. The Spanish State waged war against that movement with repressive laws, arrests, torture, jailings, closure of organisations and media, along with armed action against ETA. In addition, it organised and funded a terror and assassination campaign over a period of 26 years6.

In the late 1990s the Basque Left-Independentist movement began a process of unilateral disarmament and change in political direction which led first to an indefinite ETA truce in 2010, then to decommissioning of arms and finally to the dissolution of ETA in 2018. However around 250 Basque political prisoners remain in jail, a tiny group of which have declared their dissidence from the leadership’s path and are supported outside the jails by a growing movement which has a very different line to that of the “official” leadership.

The Spanish State insists that the only possible relaxation of prison conditions, end of dispersal7 or granting of parole for the prisoners is “if they recant their beliefs and apologise to the victims.”

Political repression continues at some level within the Basque Country. There is no indication that there is any intention in Spanish ruling circles to grant independence to the southern Basque Country – quite the contrary (as seen also in Catalonia).

THE 50th ANNIVERSARY

A group of activists from the official Abertzale Left carried out a publicity commando raid in Burgos recently (see video below) and attached a banner poster to the Spanish Ministry of Defence building which read: “NEITHER WERE YOU ABLE to repress the struggle of the people NOR WILL YOU BE ABLE” and LONG LIVE THE REPUBLIC!

A number of public meeting and on-line events were also held this month, including the commemoration in Etxarri of two Basques who were killed by Spanish police during the Burgos Trials protests.

In Eibar city in Gipuzkoa province around 100 people assembled despite Covid19 restrictions in the open air to mark the anniversary and included one of the Burgos trial defendants who, along with another woman, read out a manifesto which has been signed by many in the Basque independentist movement.

Burgos Trials 50th Anniversary Commemoration in Eibar, Gipuzkoa, Dec.2020. (Photo source: Naiz.eu)

“The Franco regime wanted to prosecute, punish and subdue again a people that in the darkness of the dictatorship had dared to rise from the ashes of war,” they read, introducing the manifesto.

Recalling the moment when the defendants rose in court and with upraised clenched fists sang the Eusko Gudariak, the manifesto commented: “With their courage, that handful of young militants taught us to stand up even when it seems impossible, and their example lives on today in us and in the future in the actions and dreams of the new generations.”8

The manifesto also states that the Burgos Trials were “a milestone” for the survival of Euskal Herria. However today, 50 years later, the substantive process has not concluded, since “they continue to take Basque youth to court, thinking that by disciplining them they will quench the desire for freedom of this people, and the states that surround us have not abandoned their strategy against the independence movement.”

The anniversaries of milestones in the struggle, of successes and failures, of martyrs, continue to be marked. And the journey is far from finished.

End.

FOOTNOTES

1“Soldiers of the Basque Country”, very similar in title and theme to the Irish national anthem, Amhrán na bhFiann/ The Soldiers’ Song.

2How Onaindia managed to get his hands on an axe in court is one question but the significance of the axe cannot be underestimated – it was a traditional tool of foresters but also of ancient Basques in war and formed one part of ETA’s emblem, the other being the snake, representing wisdom.

3Formerly used to describe the whole Basque nation, “Euskadi” nowadays mainly describes the Basque Autonomous Region of the provinces of Bizkaia, Alaba and Gipuzkoa. “Euskal Herria” (The Country of Basque Language”) is more commonly used today to describe the whole seven provinces of the Basque nation, four currently within the Spanish and three within the French states.

4It also increased the pressure on the Spanish ruling class from the USA and European states to become more moderate politically and less vulnerable to revolution.

5This was in addition to frequent large protest mobilisations.

6Much more than the notorious GAL – see for example https://rebelbreeze.com/2020/12/23/november-month-of-murders-of-basque-activists/

7The vast majority of the prisoners are in jails dispersed throughout the Spanish and French states, between hundreds and even a thousand kilometres from their homes, placing a huge burden on their families and friends in visiting them.

8Comment: One wonders whether they felt any sense of irony in reading that out, considering that only in September last year 47 Basque prisoner solidarity activists pleaded guilty in a plea deal that ended their trial in 25 minutes with suspended sentences for all except for a few months’ jail for a couple of them. The deal came as a total shock to the estimated 50,000 people who had, only two days earlier, marched in solidarity with the accused, defending their right to do solidarity work without being persecuted or prosecuted.

SOURCES

https://www.naiz.eus/eu/info/noticia/20201228/ni-pudieron-ni-podreis-mensaje-en-la-an-y-el-gobierno-militar-de-burgos-50-anos-despues

https://en.wikipedia.org/wiki/Burgos_trials

https://www.naiz.eus/en/info/noticia/20201129/personalidades-del-ambito-independentista-recuerdan-el-50-aniversario-del-proceso-de-burgos

BASQUE TRAWLERS AGAINST A SPANISH BATTLECRUISER

Diarmuid Breatnach

(Reading time: 10 minutes)

The 5th of March is the anniversary of the naval Battle of Cape Machichaco (cabo matxitxakoko borroka, in Euskera/ Basque), which took place on 5 March 1937 off Bermeo (Bizkaia province, Basque Country), during the Spanish Anti-Fascist War, between the Spanish Military-Fascist heavy cruiser Canarias and four Basque Navy trawlers escorting a Republican convoy. The trawlers were protecting the transport ship Galdames, which was sailing to Bilbao with 173 passengers.

Looking from Cabo Matxitxako out to sea and to the French Border dividing the Basque Country.
(Photo: D.Breatnach)

(The following account of the battle is from Wikipedia; the section titles and comment are mine)

          On 4 March, four armed trawlers of the Basque Auxiliary Navy section of the Spanish Republican Navy, Bizcaia, Gipuzkoa, Donostia and Nabarra departed from Bayonne, France. Their intention was to defend Galdames‘s mail, passengers, machinery, weapons, supplies and 500 tons of nickel coins property of the Basque government.

The battlecruiser Canarias.
(Photo source: Internet)

Canarias sailed from Ferrol with Salvador Moreno as the captain, with orders to stop the transport ship. Galdames, which was steaming up with the lights and the radio switched off, and was unknowingly left behind by Bizcaya and Gipuzkoa.

FOUR CONVERTED TRAWLERS AGAINST A BATTLE CRUISER

          Next morning, while all the trawlers were watching for Canarias, Galdames rejoined them. Bizcaya‘s captain was Alejo Bilbao, Nabarra‘s Enrique Moreno Plaza from Murcia, and Gipuzkoa‘s Manuel Galdós. The trawlers had the intention of luring Canarias close to the Biscay coast to have the assistance of the coastal batteries.[

The first trawler to spot Canarias was Gipuzkoa, 30 kilometers (19 mi) north of Bilbao. The Basque trawler was hit on the bridge and the forward gun. Return fire from Gipuzkoa killed one Canarias seaman and wounded another. The armed trawler, with five fatalities and 20 injured aboard, managed to approach the coast, where the shore batteries forced Canarias to retreat.

Nabarra and Donostia tried to prevent Canarias from finding Galdames and engaged the cruiser.

The Nabarra during the Battle of Matxitxako, painting by David Cobb.
(Photo source: Internet)

Donostia withdrew from the battle after being fired on by Canarias, but Nabarra faced the enemy for almost two hours. She was eventually hit in the boiler and came to a stop; 20 men abandoned the sinking trawler, while other 29 were lost with the ship, including her captain, Enrique Moreno Plaza.

The transport Galdames, which was hit by a salvo from Canarias and lost four passengers, was eventually captured by the military-fascist cruiser.

Gipuzkoa arrived at Portugalete seriously damaged and Bizcaia headed for Bermeo, where she assisted the Estonian merchantman Yorbrook with a load including ammunition and 42 Japanese Type 31 75 mm mountain guns, previously captured by Canarias and released.

Port town of Bermeo, seen from Cabo Matxitxako.
(Photo: D.Breatnach)

Donostia sought shelter in a French port.

AFTERMATH

          The 20 survivors from Nabarra were rescued by the military-fascists and taken aboard Canarias. Instead of the expected hostility and mistreatment, they were given medical assistance, and both the cruiser commander, future Francoist Admiral Salvador Moreno and Captain Manuel Calderón interceded with Franco when the Basque seamen were sentenced to death in retaliation for the shooting of two crewmembers of the armed trawler Virgen del Carmen, captured by Republican sympathizers and diverted to Bilbao in December 1936. The survivors were eventually acquitted and released in 1938.

In contrast, one of the passengers aboard Galdames, Christian Democrat politician Manuel Carrasco Formiguera, from Catalonia, was imprisoned and executed on 9 April 1938.

Map/ diagram of the Battle
(Image source: Internet)

PERSONAL COMMENT

COURAGE, COWARDICE AND CRUELTY

           The story is one of incredible bravery of a number of converted trawlers and their Basque crews, in particular that of the Nabarra and her Captain from Murcia. One account I read related that her Captain consulted his crew and they agreed to fight to the death or the sinking of their ship. Their valour and stubbornness (two qualities which commentators often associate with the Basques) was of such magnitude as to impress  even their military-fascist opponents, to the extent of their interceding with Franco to save their lives.

It is also the story of the cowardice of at least the captain of the Donostia.

And of the bestiality of the military-fascists in the execution of a member of the Catalan Government returning to his country with his family, guilty of no crime but to serve his the administration of his elected republican government (one of hundreds of thousands of such crimes of the miiltary-fascists coupists and their victorious regime).

VISIT TO CAPE MATXITXAKO

           I visited the land part of the location on a number of occasions in recent years. Access by public transport is by a bus every hour but I was driven by friends.

Monument to the Battle of Matxitxako by sculptor Nestor Barrentxea, who is from the nearby port town of Bermeo.  (Photo source: Internet)

On a windy promontory on private land I saw one of the shore artillery battery sites (which has had nothing done to conserve it) and, close enough, the monument to the battle. Not far from there is a local bar-restaurant which is popular and a short trip by car, the iconic hermitage of Gastelugatxe.  Many tourists visit the area but I wonder how many get to hear of the story.

Thinking of the determination and courage of those crews, not even trained for war, in converted trawlers, facing a trained naval crew of a huge battle cruiser, I am not ashamed to say my eyes fill and my lip trembles.

Aerial view of the Matxitxako Cape. (I took my two photos from beside the building furthest to the right).
(Photo source: Internet)

 

end.

247 VICTIMS OF FRANCO REBURIED WITH MEMORIAL

https://www.publico.es/politica/247-victimas-franquismo-llevan-anos-almacen-valladolid-reciben-sepultura.html

(Para el informe en castellano haz clic en el enlace)

(Translated from Castillian by D.Breatnach)

(Reading time: 3 minutes)

MADRID 02/15/2020 1:57 PM ALEJANDRO TORRÚS

          At last. The remains of 247 victims of Franco that have lain in a warehouse in Valladolid for over two years will be buried this Sunday in a memorial constructed within the Carmen cemetery. This will be the end of a long process that began in 2016 with the exhumations of communal graves in the cemetery itself, paralyzed since for a long time by the insistence of UGT to install a bust of Pablo Iglesias Posse. Finally, there will be a memorial, there will be the names of the more than 2,650 fatalities of the province, the 247 bodies recovered and there will be no bust of the founder of UGT and the PSOE.

(Trans: UGT is one of two main Spanish trade unions and is connected to the social democratic PSOE; both were banned — along with many other organisations — during the Franco Dictatorship but since then the PSOE has been in government more than any other party. Valladolid is about halfway between Madrid and the Bay of Biscay).

3) Letter sent by Julián Carlón to his wife and children from the Valladolid prison.- ALEJANDRO TORRÚS

“We want this tribute to be an act of democratic recognition and historical justice to all those who defended the Second Republic regardless of the party in which one was active,” explained Julio del Olmo, president of the Association for the Recovery of Historical Memory (ARMH) of Valladolid, responsible for the exhumation and custody of the bodies, to Público.

Memorial built in the Carmen cemetery, just a few meters from the location of the graves of the victims of the Dictatorship. (Photo: Valladolid ARMH)

The event will begin at 12.00 noon this Sunday and will include participation of relatives of the victims, the Valladolid writer Gustavo Martín Garzo, musical performances and the presence of the Mayor of Valladolid, Óscar Puente and the Secretary of State for Democratic Memory, Fernando Martínez.

However, the tribute comes too late for many victims. For example, for Saturnina, who passed away a few weeks ago. Her perseverance and struggle and that of her husband facilitated the ARMH in identifying the place where the graves were in the cemetery and proceed to their exhumation. Saturnina was only a child when Franco’s forces shot her father, Julián Carlón, on October 1, 1936.

Saturnina, in fact, barely knew anything about her father. He was four years old when he was taken. “I only remember the day he was taken and the place where he was buried, which my uncle told me about,” she confessed tearfully to this newspaper in September 2019. “I don’t even know how he was killed. I just know he was taken away, that he never came back and that, from that day, there were only tears in my home. My mother never told me about my father because of fear,” she said. However, thanks to the indications of a relative, Saturnina kept a memory of the exact place where the bodies were buried after their execution.

Saturnina & Avilio at home September 2019. Saturnina was 4 years of age when the Francoist forces took her father away and shot him.
(Photo: Torrus)

REMAINS OF THREE WOMEN AND TWO MEN IDENTIFIED

           To date, the Valladolid ARMH has managed to identify “with total security” five of the 247 bodies recovered. These are of three women and two men: Lina Franco Meira; Republican Army sergeant Francisco González Mayoral; the Mayor of Casasola de Arión, Mateo Gómez Díez; and mother and daughter María Doyagüez and María Ruiz Doyagüez.

“Of the four graves with the 247 bodies that we have found, we have only been able to certify those five people to almost 100%. Of many others, we can be almost certain that they correspond to one group or another of those shot, but we cannot name each skeleton. We lack the means and it is a tremendously complicated process,” laments Del Olmo, who, however, points out that the remains of the victims will be well preserved so that, if possible, they continue working on identifications.

Letter from Julián Carlón in Valladolid Prison to his Wife & Children.
(Photo: A. Torrús)

Cases such as that of Lina Franco Meira, which has been identified, are exceptional when 81 years have elapsed since the end of the Civil War. Her bones could be identified thanks to a DNA test sample of one of her daughters, 93 years old. An exceptional case of longevity that has allowed name and surname to be given to some bones and, in addition, allows us to believe that among the rest of those sharing her grave are her other 14 neighbors of the town of Castromocho (Palencia) that were taken along with Lina Franco to Valladolid to be executed and buried.

“SO THAT FRANCO AND AMNESIA DO NOT WIN”

          Franco’s forces not only killed Lina Franco and more than 2,000 people in this province (Castille-Léon). They also tried to erase their names, their life stories and their struggles. Now, 84 years after the coup, a memorial will recover their names and try to spread their fight in defence of Republican values. The challenge, however, continues and consists in being able to identify as many of them as possible so that Franco and amnesia do not win the battle.

End item.

JARKI – NEW BASQUE ORGANISATION FOR INDEPENDENCE AND SOCIALISM

Diarmuid Breatnach

(Reading time text: 15 minutes)

When Basque independentists celebrated Gudari Eguna this year, the Day of the Basque Soldier, some of the celebrants were affiliates of the Abertzale (Basque pro-Independence) Left while others were supporters of the Basque Nationalist Party, nominally at least and often in reality, political enemies. However, it is not the same day for each.

Flagpole with the ikurrina, Basque national flag, at Sollube, scene of a battle between the Francoist forces and the Basque Gudari during the Antifascist War. This was erected probably by the PNV for their commemoration but commemorations are also held at the site by ‘dissidents’ of the Abertzale Left.
(Photo source: D.Breatnach)

A beech seedling (native tree, sacred in folklore, of reputed medicinal qualities, e.g in helping the body to resist infection) had been planted by ‘dissidents’ at the Sollube memorial and, although the surrounding protective netting had collapsed, was still alive. Subsequently Amnistia supporters returned and tidied up the area and left stone markers too.
(Photo source: D.Breatnach)

Mount of sollube: the Francoist forces had invaded from that far background direction, coming in from Nafarroa, which had been taken over to Franco by the Basque Carlists.
(Photo source: D.Breatnach)

          The PNV (Basque Nationalist Party) commemorates the execution of 42 Basque fighters in one jail by the Franco forces on 28th October in 1937, whilst the Abertzale Left carries out their commemoration a month earlier, on the 27th of September, anniversary of the last executions under Franco (and, officially, in the Spanish state since): ETA martyrs Juan Paredes Manot (Txiki) and Ángel Otaegi Etxeberria, along with three members of FRAP (Revolutionary Antifascist Patriotic Front) Jose Luis Sanchez Bravo, Ramón Garcia Sanz and Humberto Baena, all shot by firing squads in 1975 (despite world-wide protests and riots outside Spanish embassies).

For much of the Abertzale Left, Gudari Eguna commemorates not only the martyrs of the 27th September 1975 but also all those who fought for Basque independence during the Spanish Anti-Fascist War and all who fought for it since, in particular those martyred in the struggle.

But even in agreement on that date and that purpose, there are differences too. For some years now some commemorations have been by supporters of Amnistia Ta Askatasuna (Amnesty and Freedom), who denounce the “Officials” for dropping the demand for an amnesty for political prisoners but also criticise them on many other political and cultural grounds: ceasing to push for the everyday use of Euskera (the Basque language), making political pacts with social democrats, etc.

Increasingly, ATA and the “Officials” find themselves incapable of sharing a commemoration or a platform as the latter move further down the path of accommodation to the Spanish regime, social democracy and the PNV, commemorating police killed, apologising for the ‘crimes’ of the now-defunct Basque armed organisation ETA.

A poster of the “Officials” highlights two ETA martyrs, one killed by the Policía Nacional and the other by the Guardia Civil. (Photo source: D.Breatnach)

A poster for Gudari Eguna of the ‘Official’ leadership, the party EH Bildu, next to a poster of the ‘dissident’ ATA listing six prisoners whose situation is being highlighted.
(Photo source: D.Breatnach)

JARKI – A COMPARATIVELY NEW ORGANISATION REJECTING THE ABERTZALE LEFT “OFFICIAL” LEADERSHIP

          In Ireland, though they themselves might reject that appellation, the equivalent to ATA would be called “dissident Republicans” and Basques are not as touchy about being counted part of the dissidencia. But one new group has emerged which does reject that term as descriptive of themselves, while at the same time very clearly against the positions of the “Officials” and resolutely for independence and socialism.

This group is called Jarki, (of various meaning: “Resist/ Stand fast/ Push back/ Commit”; the first letter is pronounced like the Spanish “j” or the Irish “ch”).

Among other posters of factions of the Abertzale Left proclaiming Gudari Eguna in the Basque Country this September, I had seen one, very large, side by side with a declaration of position against the subjugation of the Basque nation, for socialism and class struggle. Curiously, there had been no venue advertised for a commemoration ceremony to take place. Was this group, this Jarki, not intending to have one? I made discreet enquiries, someone spoke to someone ….. who perhaps spoke to someone else ….

Jarki poster for Gudari Eguna — note no venue details
(Photo source: D.Breatnach)

On Gudari Eguna this year,

Text poster of Jarki’s alongside their image poster (Photo source: D.Breatnach)

27th September, I was met fairly early in the morning by my appointed guide. The mist gathered high upon the marshes and river and in the valleys as we drove higher, eventually coming out on a scenic site, the day cold but the climbing sun burning off the last of the mists. We rendezvoused with other carloads, then drove to another spot and parked. Asked to leave my mobile in the car, I accompanied my hosts on a long walk in unseasonal sun and heat to a field, where a temporary stage had been set up. It was to be a Gudari Eguna event organised by the Jarki organisation.

The security precautions were not excessive. This was taking place in the Spanish state, where fascism had never been defeated but had instead had a paint-over job in order to allow the Western states, after the death of Franco, to pretend it was a democracy. Until a few years ago, detentions of Basques had been like an epidemic, torture by police and army routine and just as routinely ignored by judges who sentenced the prisoners on the basis of their “confessions” or those of others to long years in jail. In contravention of EU and UN protocols for the treatment of prisoners, the political victims of the State had been dispersed to its furthest reaches, far from spouses, children, relatives and friends. And though the armed group ETA had ceased operation in 2012 and was now disbanded, persecution went on: that very month, 45 people of various organisations arrested in 2013, 2014 and 2015 for supporting the prisoners, including psychologists and lawyers, “supporting terrorism” according to the State, had been brought to trial1.

On the way to the rally, I saw many young men and women, in their middle-to-late teens or early twenties and also many others in ages ranging from late 50’s to 80s, also with a sprinkling of young adolescents. In other words, there were hardly any there of raising a family age. The sun was very hot now and I took off my jacket and tied it around my waist and, even so, was soon sweating.

I and one other were provided with a translator to Castillian (Spanish) for the speeches in Euskera – nobody else seemed to need one, a state of affairs that would not be matched in Irish Republican or Socialist circles with regard to our native language.

The heat beat down and I worried about getting sunburned, while at the same time very interested in what was going on. A large dragonfly wheeled above us, hovered a second then shot off. One of the folkloric Basque names for it translates as “Witch’s Needle” but it is important to recognise that in Basque society, sorgina or “witch” does not have the same negative connotations as can be found in much of western society, even today.

“THE STRUGGLE MUST CONTINUE — IN ONE FORM OR ANOTHER”

          A man perhaps in his 60s took to the stage and recalled his years in guerrilla resistance (i.e in ETA), his capture and the killing of his comrades (one was executed on the spot by the Guardia Civil2). He went on to talk about his years being dispersed around Spanish jails throughout the territory of the State. Speaking about the historical memory of resistance, the man commented that it was necessary to keep that alive – both of the Antifascist War and of the resistance afterwards.

Euskal Herria3 was still divided and still not free, he continued and therefore the struggle had to continue in one form or another, despite the abandonment of the path of resistance by the current leadership of the Abertzale Left. Similarly the demand had to be maintained not only for an end to dispersal but for an amnesty for political prisoners.

After his speech, a young male bertxolari stepped forward to sing his composition. This is a cultural form of social and/ or political commentary, composed by those skilled in the art to fixed rules of rhyme, length of line and a selection of airs.4

He was followed by an elderly left-wing journalist who, apologising for her inability to speak in Euskara, did so in Castillian (Spanish). She referred to her family’s history of anti-fascist struggle, both in the War and in the resistance that followed the victory of the military-fascist forces. She too spoke about the need to continue resistance to unjust regimes and for the right to self-determination.

The journalist speaker was followed by the performance of another bertxolari, this time a young female.

Last to speak was a young woman, speaking on behalf of the Jarki organisation. She recalled the anti-fascist resistance in the Basque Country in ……….. (a nearby battle during the Anti-Fascist War) and elsewhere, also by ETA in the years following the victory of the military-fascist forces. While others might try to pacify the people and to wind down the resistance, the need for active participation in resistance is as great as ever, she said. The woman ended with the call “Gora Euskal Herria askatatua eta independentzia!” (“Long live a free and independent Basque Country!”), to which all the audience (myself included) responded with a roar of “Gora!”.

The young woman then led the audience with the song Eusko Gudariak (“Basque Soldiers”, similar in content to the Irish national anthem, the Soldiers’ Song), most of us who knew the words or not with raised fists, then a couple of women let out the irrintzi5 yell, raising goose pimples on my skin.

Obviously, given my presence, not all the attendance had been Jarki activists but on the other hand, not all its supporters had been able to come either, I was told on the long walk back to the car on tired leg muscles in the blistering unseasonal heat. I joked that if I’d had my mobile with me I’d have phoned an ambulance. Some cured sausage sandwiches and a few mouthfuls of ardoa (wine) from a traditional wineskin, kindly offered where the vehicles were parked revived me somewhat for the journey back to my pickup point that morning but thankfully, we also stopped on the way for lunch and a cold beer at a Basque bar (for which my attempts to pay were kindly but firmly refused by my other travelling companions).

“MOST OF THE RESISTANCE NEEDS TO BE AT STREET LEVEL”

          Later, at an appointment with a Jarki activist, I asked what the relationship with other Basque organisations was, given that his group will not accept the appellation of “dissident” and others will. He told me that they enjoy friendly relationships with a number of other Basque political and cultural organisations that have also broken away from the “Official” leadership. Jarki is a revolutionary socialist organisation for an independent Basque country and in support of the Basque language, he told me. “Although we do not at the moment put forward electoral candidates, we are not necessarily against doing so as a tactic”, he added, speaking quietly. “But the ‘officialistas’ are only interested in the electoral path and we think most of the resistance needs to be at street level”.

The organisation expects a disciplined commitment from its members, for which it also recognises the need for political education, especially of the youth. There had been wide criticism of the lack of this kind of education within the Abertzale Left since the 1990s and earlier, right up to the present.6

The national independence and socialism of the Basque Country is of benefit to the world and the independence and socialism of other countries is of benefit to our nation,” he said in reply to my question about the issue of internationalist solidarity. He admitted that the representative of Jarki at their Gudari Eguna commemoration had not mentioned that aspect.

Jarki call for rupture with the Spanish Constitution and demonstration on 6th December.
(Photo source: Internet)

CALL FOR RUPTURE WITH THE SPANISH CONSTITUTION

          A few days ago, while I was writing this long-overdue piece from contemporary notes, Jarki issued a national call to Basque society (translated by me from a Castillian version): “The Basque working-class people responds with rupture to the Spanish Constitution.”

The Spanish Constitution, despite not being accepted in the Basque Country7, is being imposed upon us. It is a document edited by the Francoists in a pact with the Spanish political parties. This document denies the self-determination of the peoples and besides accords to the military the role of guarantor of the union of Spain.

This Constitution designed the administrative separation of the provinces of the southern Basque Country.8

Faced with this imposition it is more important than ever that the working-class population of the Basque Country creates a revolutionary alternative which should be a political vision to lead the struggle for national construction and liberation and for socialism, the struggle for a united Basque Country, without classes.

For all those reasons we call for the organisation and mobilisation against the imposition, in which the Basque working-class population should follow its own path. Because of all that, we call for participation in the demonstration to take place on 6th December (Spanish Constitution Day) in Durango.

Although they wished to silence us, they will hear us. We have enough reasons. It is time to take to the streets. This people needs a revolutionary alternative.

End.

Poster by Jarki calling for demonstration against the Spanish Constitution (Photo source: Internet)

FOOTNOTES

1The day after 50,000 demonstrated for the right to support the prisoners and in solidarity with those on trial, Basque society was shocked when those charged admitted their “guilt” in exchange for walking free or a maximum sentence of five years’ jail for the “leaders” (instead of the up to 20 years normal from the Spanish court). The reverberations of that – the act of pleading ‘guilt’ itself but also permitting 50,000 to demonstrate in ignorance of the intention — are still travelling through the Abertzale Left and are likely to cost the “Official” leadership, who must have approved or perhaps even brokered the deal, very dearly. In contrast to the 45, another four, leaders of Askapena, Basque organisation for internationalist solidarity, charged with similar ‘crimes’, had fought the case earlier, for which they had won much respect and had beat the charges. Askapena, however, had quietly split from the Abertzale Left some years previously.

2The Guardia Civil is a militarised police force of the Spanish State with a very political role, the most active in the past against the Basque national movement and now similarly against the Catalonian. In addition the Spanish State has the Policía Nacional, also armed and active against movements for self-determination. Each region also has a separate police force, for example the Policía Foral in Nafarroa, the Ertzaintza in Euskadi, Mossos d’Esquadra in Catalonia, etc. And there are urban police forces too in every town or village.

3Meaning “the country where they speak Basque”, the term is now used to describe the whole Basque nation of seven provinces, three currently within the French state and four within the Spanish territory. “Euskadi”, the former term, now only describes the “Basque Authority” area of three provinces: Bizkaia, Alava and Gipuzkoa.

4This cultural form, at one time perhaps in danger of dying out, has become very popular and national competitions are broadcast on the Basque TV network. I have witnessed two bertxolari given pieces of paper laying out their respective roles (for example an Irish landlord and a Polish tenant) and, minutes later, engage in a battle of bertxos (verses) which had a Basque audience in roars of laughter and appreciation for the wit and skill of each. Close attention is paid by Basque listeners to bertxolari which, for a nation not culturally given to admiration for the song of the single voice (unless they can join to sing along), is truly remarkable. The Irish “comhrá beirte” is a similar performance art form but much less developed, certainly now, in Irish tradition.

5It is a long ullulating or yodelling cry, by males or females, said to be a call to war or to encourage Basques while fighting (it was also the name of a short-lived Basque resistance organisation functioning in the “French” Basque provinces). Such calls are common for communication of different kinds among mountain people, the sound carrying from one mountain to another and echoing but curiously enough it is also a feature of Arab culture in the desert and of some Native Americans. Example with a commentary in Castillian: https://www.youtube.com/watch?v=gcSaW6JUnUc

6That this has been neglected for decades in the Abertzale Left is a fact admitted even by many who remain within the “official” line.

7The Spanish Constitution was presented on a “take it or leave it” basis during the Transition period after the death of Franco, with much violence from police and fascist organisations and the fear of a return to the full-blown fascist dictatorship. The Spanish Communist Party with its huge and then militant trade union, Comisiones Obreras and the social-democratic PSOE, with its smaller Unión General de Trabajadores, were both legalised on condition they supported the monarchist and unitary state Constitution. In such circumstances it was hardly surprising that the referendum on 6th December 1978 brought in a huge majority for the Constitution – but not in the Basque Country, where it was rejected.

8Three of the four southern provinces, i.e those currently within the Spanish State, are under one regional government administration while the fourth, Nafarroa, has its own.

“GOD SAVE IRELAND!” CRIED THE HEROES

Diarmuid Breatnach

(Reading time text: 7 minutes)

Artist’s representation of the public hanging of the Manchester Martyrs. (Image source: Internet)

The 23rd November is the anniversary of the hanging of the Manchester Martyrs by the English State in 1867 in front of Belle Vue Gaol, Salford1, Manchester. The “noble-hearted three” were Phillip Allen, William Larkin and Michael O’Brien. The Wikipedia page on the Manchester Martyrs says they were hanged for the murder of Constable Brett but this is completely incorrect. Although it was indeed the verdict, no murder occurred and, it is doubtful if even a verdict of manslaughter would have been correct.

On the 18th December of that year, Colonel Thomas J. Kelly and Captain Deasy, Fenian Brotherhood officers and Union Army veterans of the American Civil War, who had been arrested in England, were being transported in a horse-drawn prison van from the courthouse to Belle Vue Gaol. Manchester was an industrial town with a large working class population, of which at least a 10% of the population was of Irish origin. A large group of Fenians ambushed the prison van at a place since called locally “Fenian Arch”, as a railway line ran overhead. The Irish rescue party drove off the 12-man mounted police escort but failed to break open the van door with hatchets and crowbars and one of them fired a pistol shot at the lock.

Artists’ impression of the rescue of the Fenian prisoners.
(Image source: Internet)

It was unfortunate that just at that moment, Constable Charles Brett was peering through the keyhole – the bullet entered his brain through his eye and killed him. The lock was not broken and keys were still inside with the dead policeman but a female prisoner recovered them from his body and passed them out to the rescue party through a grille.

Kelly and Deasy were spirited away. A reward of £300 (£24,000 as of 2015, according to Wikipedia) was offered for information leading to their recapture but was never paid. Friedrich Engels, communist revolutionary lived in Manchester at the time with his common-law Irish patriot wife, Mary Burns and some say they were involved in hiding the fugitives (the Fenian Brotherhood had been welcomed by Marx and Engels into the First International Workingmen’s Association). Kelly and Deasy were never recaptured, getting back eventually to the USA.

A heritage plaque marks the spot.
(Phot sourced: Internet)

A WAVE OF ANTI-IRISH HYSTERIA

          But a huge wave of British State repression descended upon the working class areas of Manchester, in particular upon “Little Ireland” and scores of people were arrested. The British media named the events the “Manchester outrages”.

Twenty-six were sent for trial in a wave of anti-Irish hysteria and and eventually five were convicted of murder and sentenced to hang. As noted earlier, without any intention to kill the officer, there should not have been even a charge of murder, never mind a conviction. Thomas O’Meagher Condon and Thomas Maguire had their sentences overturned; the first through the offices of the USA (of which he was a citizen) and the second was a Royal Marine and had a cast-iron alibi, as they say and the witnesses against him were exposed in lies. No convincing evidence was ever produced against the remaining three, Allen, Larkin and O’Brien and of those, only one had probably even been present at the rescue. But they hanged them all the same.

Artist’s impression of the trial of the five convicted including the three Manchester Martyrs.
(Image source: Internet)

When their sentences were passed down by the judge, they cried “God Save Ireland!” and it was that which inspired TD Sullivan, an Irish constitutional nationalist politician, to write the lyrics to the ballad, known and sung to this day. TD Sullivan remarked that within a month of the executions, the song could be heard performed in pubs in England and Ireland, a remarkable feat for a time without radio, not to speak of mobile phones and the Internet!  (Listen to Youtube video of the song being performed by the Dubliners ballad group).

(Image sourced: Internet)

Commemorations of the Manchester Martyrs became part of the events on the Irish Republican and Nationalist calendars and formed part of the tradition and history that helped form subsequent Irish revolutionaries; six Irish counties hold monuments to the three, two of those counties holding two each. The Irish community in Manchester commissioned a memorial to them in Moston Cemetery, Manchester, which was several times defaced by fascists and and an annual commemorative march was held there for years (sometimes too clashing with British fascists). There is a grand memorial to them too in Dublin’s Glasnevin Cemetery.

The monument erected in Moston Cemetery, Manchester, by the Irish community. (Photo sourced: Internet)

FOOTNOTES

The plaque on the Monument to the Manchester Martyrs in Glasnevin, work of that wonderful voluntary organisation, the National Graves Association. (Photo: Wikipedia)

1Salford has received a number of uncomplimentary literary references, one in Frederik Engels’ The Condition of the Working Class in England (1845) and another being in Ewan McColl’s song Dirty Old Town (1949).

BRIGADISTA PETER DALY COMMEMORATED IN HIS HOME TOWNLAND

(Reading time: 20 mins)

Clive Sulish

SPEAKERS WARN OF RISING FASCISM, CALL FOR UNITY OF ANTI-FASCISTS

          Flags of various kinds flew above a gathering in Monagear, Co. Wexford on Saturday 7th September, while a number of banners were visible among the crowd: Peter Daly Society, Connolly Association Manchester, Wexford Community Action, Anti-Imperialist Action Ireland, Friends of International Brigades Ireland, Éirigí, Connolly Column. Also in attendance was a group of young men and women dressed to represent the International Brigaders and the POUM1 milita, organised by the Cavan Volunteers group. The event had been organised by the Peter Daly Society with support from the Peadar O’Donnell Forum.

Monagear Commemoration from behind wall
Long view of Peter Daly commemoration seen from the back (Photo source: Peter Daly Society)

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A reminder of even older struggles — banner inside the Monageer Tavern. (Photo source: D.Breatnach)

Monagear is a small village in the centre of Co. Wexford, a few kilometres north-east of Wexford town. Also known a Monageer, both words are, like most place-names in Ireland, from the original Irish language: Móin na gCaor, “the bogland of the berries” (probably of the Rowan or Mountain Ash, which in Irish is Crann Caorthainn). Not far from it are the historic place-names associated with the United Irishmen uprising of 17982 in that county, such as Boolavogue and Enniscorthy and indeed, a small commemoration garden in the village has memorial stones dedicated to that struggle and to others since.

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View in a cloud-darkened moment over the crowd, past the new houses in the village and to the hills and mountains in the distance. (Photo source: D.Breatnach)

At a signal, the gathering of people with flags and banners, led by a colour party flying the Irish Tricolour, the flag of the 2nd Spanish Republic, a red starry flag and the Irish workers’ Starry Plough, moved in procession down into the village area and assembled outside the raised platform containing the tasteful simple memorial to Peter Daly, International Brigader killed in the War Against Fascism in the territory of Spain (1936-1939).

Steve McCann, Chairman of the Peter Daly Society, with another man beside him, opened the ceremony from the memorial platform by briefly outlining the history of the Peter Daly commemorations and of the Society (founded in 2011) which he said had from the beginning welcomed the involvement and participation of Irish Republicans, Communists, Socialists, Anarchists and plain anti-fascists. After outlining the program of speeches and songs for the day, he called Gearóid Ó Machaill to give the first speech, on behalf of the Friends of the International Brigades, Ireland.

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Steve McCann addressing crowd with colour party and reenactment group visible below (Photo source: D.Breatnach)

“THE IRISH ARE NOT IMMUNE TO FASCISM”

          Ó Machaill opened his speech in Ulster Irish, thanking the organisers for giving him the opportunity to speak there at the cradle of Peter Daly, Irish Republican, socialist, anti-fascist. Continuing, he said that the conditions that gave rise to fascism in the 1930s are very similar to those of today. Speaking of the Republican Congress of 1936-1938, he said it had worked to overcome divisions in the working class and in the anti-imperialist movement. But it had fallen apart in disunity, unfortunately and in Ireland today, the anti-fascist forces are as divided too.

The Irish were not immune to fascism and had a strong fascist movement in the 1930s, supported for awhile by the State, X said. In the years since the defeat of fascism around most of the world, attempts to set up a fascist movement in Ireland had been smashed, said Ó Machaill but cautioned against complacency.

In some other parts of the world, workers betrayed by social democracy and hurt by capitalism, turned to hard right parties and outright fascists and it was entirely possible that such fascists would become popular while leading a campaign against bankers and even imperialism, pushing a line of “Irish for the Irish”.

“We cannot afford the divisions and need to unite ….. as Republicans and Socialists did in preventing the attempted launch of Pegida in 2016,|” said the speaker.

Colour Party & side view Militia GOM
Colour Party facing photographer, POUM and Brigader reenacters to the left. (Photo source: G. Ó Machaill)

MIGRANT DEPORTEES

          Steve McCann introduced the man beside him as Diarmuid Breatnach and called him to sing the first song of the selection for the ceremony and to say a few words about its content. Breatnach pointed out that migrants are often a prime target of fascists and the song he was to sing was about migrants and their treatment. On 28th January 1948, a DC-9 transporting Latino illegal migrants and “guest workers” crashed in the Los Diablos region of California and all 32 on board were killed. The radio news reported the crash but only gave the names of the crew members and the Immigration Department guard, saying the others killed were “deportees”. The names of the dead were known in their localities and were printed in local newspapers but were not deemed worthy of mention on the radio.

DB Reading Intro Song Platform Peter Daly Monageer Sep 2019
Diarmuid Breatnach reading introduction before singing a song. Steve McCann is standing to the left of the photo on the stage. (Photo source: Ado Perry)

Wood Guthrie wrote a poem called “Deportee” about the tragedy which was put to music by Martin Hoffman, the song since called Deportees or Plane Wreck at Los Gatos. Breatnach then sang the song, the chorus of which says:

Goodbye to my friends,

Farewell Rosalita

Adios mis amigos, 

Jesús y Maria;

You won't have a name 

When you ride the big airplane --

All they will call you 

Will be “deportees”.

LESSON OF HISTORY – NOT LIBERALISM BUT ROBUST ACTION IS NEEDED

          Mags Glennon was called to read a statement on behalf of Anti-Fascist Action. Moving on from the background to the fascist upsurge of the 1930s and the background of those who fought to defeat it, Glennon read: Far-right parties have risen from minor subculture to government across Europe in recent years, showing the glaring need for principled and active opposition to fascist and far right forces. The most concerning aspect of this political resurgence is the support it has received from young people and large sections of the traditional working class, due to the abandonment of these people by social democrats, and other parties who claimed to ‘represent’ them. Well meaning liberalism has never defeated fascism. It never will.”

Reading from the statement, Glennon called for a “re-energising” of the struggle to defeat those “aiming to distract our communities and young people from fighting their real enemy. Where there are fascists we must oppose them.”

Glennon concluded by reading: “Appeals to the police, to parliament or to Google to censor fascists have no place in anti-fascist struggle. History has shown that robust action against fascists in Ireland has always sent them running back to the gutters to think again. Long may it continue. La lucha continua!

Militia GOM
POUM militia and International Brigader reenacters seen from behind, centre photo. (Photo source: G. Ó Machaill)

“MUST ORGANISE IN WORKING-CLASS COMMUNITIES”

          The MC, Steve McCann, introduced the anti-fascist and community activist as well as Independent Dublin City Councillor, Ciaran Perry. Speaking without notes, Perry outlined the historical necessity of defeating fascism politically and physically.

Echoing a previous speaker’s comments, Perry too called for unity of the antifascist forces against fascism but also against capitalism and imperialism. He said that working-class communities, betrayed by social democracy and distracted by identity politics, had become prey to the propaganda of fascists.

ciaran-perry-speaking.jpg
Ciaran Perry speaking

Fascism is a facet of capitalism”, Perry said “and therefore the enemy of the working class.  The working class should be our natural constituency.”

Going on to suggest that if fascists build bases in working class communities it is because of the failure of the Left, he called on socialists and antifascists go into those communities and to build their bases there.

ESCAPE FROM DACHAU AND DEATH IN SPAIN

          Breatnach stepped forward to sing a combination of two songs from the German side of the anti-fascist struggle. The German political prisoners in the concentration camps were forbidden to sing socialist songs and had written their own, one of which became famous around the world was The Peat Bog Soldiers, lyrics written by Johann Esser, a miner and Wolfgang Langhoff, an actor and melody composed by Rudi Guguel.

“Hans Beimler (1895-1936) was a WWI veteran, a Communist, a Deputy elected to the Reichstag in 1932,” said Breatnach. “In January 1933 Hitler came to power in Germany. The Communist Party was banned and in April 1933 Beimler was arrested and sent to Dachau extermination camp where, in May, he strangled his SA guard and, putting on the man’s uniform, escaped. He went to Spain where he was a Commissar with the International Brigades and was killed in the Battle of Madrid on 1st December 1936.”

He would sing two verses of the Peat Bog Soldiers, Breatnach explained, combined with the Hans Beimler song.

Hans Beimler Photo Spain maybe
Photo of Hans Beimler, WWI veteran, Communist, escapee from Dachau, International Brigader, killed in the Battle of Madrid 1936.                      (Photo source: Internet)

“THE NORM WAS FOR ALL CAPTURED INTERNATIONAL BRIGADERS TO BE EXECUTED”

          The sun sinking towards the west shone over the heads of the attendance on to the raised bed of the memorial stone and its flagpoles and, except when covered by clouds, into the eyes of those on the platform. Outside the nearby pub some locals gathered and behind those gathered around the monument, others in attendance lined a low wall while nearby other local people, mostly youth, congregated for a time. Occasionally a passing car drove carefully along the street past the crowd. House martins darted above, a wasp occasionally bothered the speakers and the smokey-blue soft curves of the Silvermine Hills and Knockmealdown Mountains rose to the west.

Harry Owens Speaking
Harry Owens speaking from the platform (Monagheer Tavern to the right of photo)

The Chair of the event called Harry Owens to speak.

Harry ‘s speech traced the history of world events that had led up to the fascist coup and war in Spain. He also spoke about the kind of people the Brigadistas had been, quoting from their comrades, journalists and opponents. That Captain Frank Ryan had his life spared was unusual, he explained, as the tendency was for all anti-fascist officers to be executed and all International Brigaders of all ranks. Whilst the Spanish fascists wanted to execute them, the Italian soldiers tended to keep them alive in order to exchange them for Italian prisoners of the Republican side.

The death toll among officers and men in the International Brigades had been higher than the norm in warfare and the average in the Irish contingent higher still, Owens said. The food and armament supply conditions of the Republican side had been poor in many areas but almost to a man they had fought on until death, capture or demobilisation. It was their conviction, that they knew what they were fighting for and believed in it that accounted for that.

After Owens’ speech, Breatnach stepped forward to sing, without introduction, Viva la Quinze Brigada3 (the song written by Christy Moore about the Irish who fought in the 15th International Brigade). The song mentions Peter Daly in the verse:

This song is a tribute to Frank Ryan,

Kit Conway and Dinny Coady too,

Peter Daly, Charlie Reagan and Hugh Bonner,

Though many died, I can but name a few.

Danny Doyle, Blazer Brown and Charlie Donnelly,

Liam Tumlinson, Jim Straney from the Falls,

Jack Nalty, Tommy Patton and Frank Conroy,
Jim Foley, Tony Fox and Dick O’Neill.

The words of Moore’s chorus rang out along the street:

Viva la Quinze Brigada!

No Pasarán!” the pledge that made them fight;

Adelante” is the cry around the hillside,

Let us all remember them tonight.

…. and concluded with the cry “Viven!” (“They live!”)

WREATHS, THE INTERNATIONALE AND AMHRÁN NA BHFIANN

          McCann called for those who wished to lay wreaths on behalf of organisations and the following came to lay floral tributes: John Kenny, activist of the Peter Daly Society; Mags Glennon for Anti-Fascist Action; Seán Doyle for Anti-Imperialist Action Ireland (who had provided the colour party); Connolly Association Manchester; and Gary O’Brien for Éirigí. Messages of support had been received from the CPI, IRSP and the Connolly Association Manchester.

Closeup Peter Daly Monument & Wreaths
Closeup of Peter Daily memorial with floral tributes laid. (Photo source: Peter Daly Society)

McCann then called Breatnach forward to sing the Internationale, the international anthem of the working class, the lyrics of which Breatnach explained had been composed by Anarchist Eugene Pottier of the Paris Commune, in 1871, the first time the working class had seized a city. It had been written to the air of the Marsellaise but later put to its own melody by worker-composer Pierre de Gayter.

“It was written in French”, said Breatnach, “which is why I propose to sing the chorus once in French at the start but it has been translated into many languages. Youtube has a post with 95 translations ….. and there are at least three versions of it in English and people are welcome to sing along in any version they know,” Breatnach concluded before singing the French chorus, followed by two English verses and chorus.

The MC Steve directed attention to a bodhrán decorated with a dedication to Peter Daly by Barry O’Shea which was displayed by Erin McCann and which would be raffled as a fund-raising exercise at the reception inside the pub.

girl-with-p-daly-bodhran.jpg
Ciara McCann with the bodhrán decorated by Barry O’Shea (Photo source: D.Breatnach)

Steve McCAnn then called Marie Kenny Murphy and Marilyn Harris up on to the stage, where they played the Irish national anthem on flutes, with many people singing along in its Irish translation4:

Anocht a théim sa bhearna baoil,

Le gean ar Ghael chun báis no saol;

Le gunnaí scréach, faoi lámhach na bpiléar,

Seo libh, canaig’ Amhrán na bhFiann.

 

 

 

 

Part Crowd Close GOM
Section of crowd around monument (Photo source: G. O Machaill)

REFRESHMENTS, EXHIBITION, RAFFLE, SONG AND CONVERSATION

          All the speakers had referenced the historical memory of the Anti-Fascist War on Spanish territory to the struggles of today and even of tomorrow and the selection of songs had been deliberately chosen to emphasise internationalism and workers’ solidarity from the past and needed today.

McCann thanked all the performers, speakers and participants and in particular welcomed the participation of the Connolly Association contingent from Manchester, encouraging them to attend again the following year. Inviting all to enter the local Monageer Tavern to view the Antifascist War memorabilia and to have some food, the MC brought the ceremony to an end.

Inside the local pub, the Monageer Tavern, food had been made available by the owners and the function hall was provided for the commemoration participants.

An interesting display of memorabilia of the Spanish Anti-Fascist War had been erected inside by the Cavan Volunteers history group. The walls of the function room on one side were also covered with permanent framed photographs and other images of Irish history, among which Joe Mooney, anti-fascist, community worker and activist of the East Wall History Group, spotted a photo of the Dublin docks with a docker well-known to his community in the foreground!

Music was provided by Tony Hughes with voice and guitar, singing a selection of songs including anti-racist and Irish Republican ballads, also Viva La Quinze Brigada.

solo-performer-pub.jpg
Tony Hughes playing and singing at the event inside the Monageer Tavern                                       (Photo source: D.Breatnach)

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Spanish Anti-Fascist War memorabilia organised by the Cavan Volunteer history and re-enactment group (Photo source: D.Breatmach)

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When the raffle was held a search went on for the winning number ticket which eventually unearthed it in the possession of Helena Keane, seller of the tickets and who adamantly refused to take the prize. Another dip into the stubs brought Gearóid Ó Machaill’s ticket out, ensuring the decorated bodhrán would find a new home somewhere in the occupied Six Counties.

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Section of the function room wall in the Monageer Tavern. (Photo source: D.Breatnach)

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Another section of the function room wall. (Photo source: D.Breatnach)

lineup-people-banners-peter-daly-monument-7-aug-2019.jpg
(Photo source: Ado Perry)

FOOTNOTES

1The International Brigades were organised through the Comintern and Communist parties in various parts of the world but a number of International Volunteers came also through the mainly Trotskyist POUM, including Anarchists. One Irish volunteer went to join the Basque Gudaris and was killed fighting the fascists there.

2First Republican rising in Ireland, organised and led for the most part by Protestants, descendants of British colonists.

3Christy Moore called this “Viva la Quinta Brigada” (i.e the Fifth) but in later versions sang in English a line in the first verse calling it “the 15th International Brigade”. It appears that from different chronological perspectives one can call it either the Fifth or the Fifteenth but the mostly English-speaking brigade of the International Brigades is usually named the Fifteenth. Quinze is the Spanish word for “fifteen” and Viva la Quinze Brigada scans in the song while “decimoquinta Brigada” has too many syllables to fit.

4The Soldier’s Song was written originally in English by Peadar Kearney, an Irish Republican worker with socialist sympathies and put to music by worker-composer Patrick Heeny. It was translated to Irish by Liam Ó Rinn under the title Amhrán na bhFiann and published in 1923. Only the chorus became the anthem of the Irish State and that was not until later. The Irish-language version is the one most commonly sung at non-State occasions now.

LINKS FOR FURTHER INFORMATION:

Organisers
Peter Daly Association: https://www.facebook.com/PeterDalyCommemoration/

with help from the Peadar O’Donnel Forum: https://www.facebook.com/Peadar-ODonnell-Socialist-Republican-Forum-1538296709833402/

Colour Party by Anti-Imperialist Action Ireland: https://www.facebook.com/AIAIreland2/

Memorabilia and kitting out of POUM militia and International Brigade reenacters by Cavan Volunteers group: https://www.facebook.com/groups/242987949412133/

End .

PART FOUR: UNITY AGAINST REPRESSION

(Reading time this section: 3 minutes)

Diarmuid Breatnach

Part of series HOW TO WIN THE WAR — GETTING INTO POSITION.

See also: INTRODUCTION:

PART ONE: THE THIRTY-YEARS’ WAR – DOOMED TO LOSE

PART TWO: COLLECTING THE FORCES FOR REVOLUTION

PART THREE: THE ABSOLUTE NEED FOR UNITY – BUT HOW AND WHAT KIND? WITH WHOM?

All revolutionary movements – and many that are progressive but not revolutionary – face repression at some point in their existence. Not to recognise that fact and to have some kind of preparation for it, even if very basic, is indicative of a non-revolutionary attitude to the State. Nor have we any reason in Ireland to be complacent on this question.

The Irish State turned to military suppression in the first year of its existence as did also the colonial statelet. Detentions, torture, murders and official executions were carried out by Free State forces over a number of years, followed by censorship and arrests, all facilitated by emergency repressive legislation. In the Six Counties, in addition to similar even more repressive legislation, there were two sectarian militarised police forces and sectarian civilian organisations.

After a change of government, the Irish State introduced internment without trial during the Emergency (1939-1946), the Offences Against the State Act in 1939, Special Criminal (sic) Courts in 1972 and the Amendment to the OAS in that same year.

Bloody Sunday march Derry 2014
Poster for 2014 Commemoration of Bloody Sunday massacre, Derry 1972. The poster calls for unity. (Image source: Internet)

The Six County statelet had the Special Powers Act (1922) and brought in internment without trial in 1971 (the Ballymurphy Massacre that year and the Derry Massacre the following year, both by the Parachute Regiment, were of people protesting the introduction of internment). The statelet also introduced the Emergency Provisions Act and the no-jury Diplock Courts in 1973 and, though technically abolished in 2007, non-jury trials can and do take place up to today.

The British state targeted the Irish diaspora in Britain in 1974 with the Prevention of Terrorism (sic) Act and that same year and the following, framed and convicted nearly a score of innocent people of bombings in five different cases – had the death penalty not been previously abolished for murder, most of them would have been executed. Brought in as a temporary measure, the PTA continued in force until 1989 but a general Terrorism Act was brought into British Law in 2000 and remains in force today.

Birmingham Six Photos Bruises
Photos of the Birmingham Six, Irishmen resident in England, showing bruises from police beatings after their arrest in 1974; they were also beaten by jailers. Also arrested, brutalised, framed and convicted were the Guildford Four, Maguire Seven and Giuseppe Conlon and Judith Ward. (Photo source: Internet)

State repression rarely targets the whole population and, particularly in a capitalist “democracy” focuses on particular groups which it fears or feels it can safely persecute. However, we should also recall Pastor Niemoller’s words about the creeping repression which even the German Nazi state instituted, going after first one group, then another, and another …. Among the list of groups targeted eventually by the Nazis were Jews, Roma, Communists, Socialists, Anarchists, Social Democrats, Jehova’s Witnesses, Free Masons, Gays and Lesbians, Mentally ill or challenged, physically challenged ….

It is in the interests of the vast majority of the population to oppose repression of different groups, whether those groups be based on ethnicity, gender, sexuality, citizenship status or democratic politics. Not everyone recognises this of course but one might expect that political activists challenging the status quo would do so.  Sadly, experience shows that they do not in practice (though they may acknowledge it intellectually).

With some periodic exceptions, socialist groups in Ireland do not support protests against repression of republicans. Furthermore, some republican groups will not support others when the latter are subjected to repression. Yet at any time, Republicans of any group can be and are regularly harassed in public or raided at home; their employers may be warned about them by the political police; they may be detained on special repressive legislation, denied bail, effectively interned; they can be easily convicted in the non-jury Special Criminal Courts or Diplock Courts; ex-prisoners released on licence in the Six Counties can be returned to jail without any charge or possibility of defence.

The Irish State’s non-jury Special Criminal Court is a tempting facility for putting away people which the State finds annoying and it is widely thought it was considered for the trials of the Jobstown protesters. The result of the trial, where the jury clearly took a different view to the presiding judge, may well have justified the opinion of those in the State who considered sending the defendants to the SCC.

Lineup Clenched Fists & Banner
Anti-Internment and political prisoner solidarity picket September 2016 at Kilmainham Jail, Dublin (a former place of detention and execution for political prisoners under both the British occupation and the Irish State, now a museum (Photo source: Rebel Breeze)

Unity against repression is a fundamental need of a healthy society and of movements that challenge the status quo. Practical unity in any kind of action also tends to break down barriers and assists general revolutionary broad unity. Unity against repression is so basic a need that agreement with this or that individual is unnecessary, nor with this or that organisation in order to defend them against repression. Basic democratic rights were fought for by generations and have to be defended; in addition they give activists some room to act without being jailed. On this basis, all must unite in practice and political sectarianism has no place in that.

Without some basic unity in practice across the sector challenging the status quo, there can be no revolution. But more than that: we stand together against repression ….. or we go to jail separately.

solidarity woodcut

End.

Diarmuid Breatnach is a veteran independent revolutionary activist, currently particularly active in committees against repression, in some areas of internationalist solidarity and in defence of historical memory.

ANDALUSIAN CITY COUNCIL TO DIG UP MASS GRAVE OF FRANCO VICTIMS

(Reading time entire text 5-10 minutes)

Report by RAÚL BOCANEGRA in Publico.es (translation and comment by Diarmuid Breatnach).

Mass grave of victims of Francoist repression, Burgos.
(Photo source: Internet)

“The City Council of Seville has guaranteed on its own to provide the necessary funding — 1.2 million euros — to exhume the Pico Reja pit, in which historians believe that there are at least 1,103 bodies of of victims of the repression, led by the General Queipo de Llano, following the military coup of July 18, 1936.

This exhumation will be the largest ever to be undertaken in Spain, following that which that was carried out in Malaga, in the San Rafael Trench, between 2006 and 2009, and may indicate the path to take for the other capitals (of Spanish state regions – Trans).

The Mayor of Seville, Juan Espadas (PSOE), guaranteed that the grave will be exhumed throughout the mandate of the current Council. “It is a truly historic step in Seville and one of national importance, since it is perhaps the biggest mass grave that [at this moment] has a definite project for its exhumation,” the Councilor said at a press conference.

“And, therefore, it is also one of the most important projects in terms of Historical Memory to be undertaken in our land, due to the importance and volume of the Pico Reja mass grave. It was a commitment that this Government (i.e of the Andalusian region) gave during the past mandate to relatives and memorial groups and today it is made a reality with this tender,” added Espadas.

“Next Friday the City Council of Seville, through the Governing Board will approve the specifications and, therefore, the public tender for a technical service for the exhumation and genetic identification of the bodies of the Pico Reja mass grave, in the Cemetery of San Fernando,” reads a statement issued by the City Council. “The ultimate goal [of the exhumation] is to dignify the memory of the people who were thrown there, give them a dignified burial and attend to the requests of their families,” adds the Council (statement – Trans).”

Militia Women of the Anarchist FAI -CNT in Catalonia, early years of the Spanish Anti-Fascist War. Women in areas captured by the Franco forces were exposed to endemic rape and many female prisoners were shot after being raped.
(Photo source: Internet).

BEGINNING AND COMPLETION OF WORK

          “Accordingly, Espadas will not wait for the Council of Andalucía or the Regional Government to sign the agreement, to which they had committed themselves. Confirming now, at the start of the mandate, the works, the Mayor ensures that the exhumation will not be delayed and will be carried out throughout this term. Municipal sources assured Público of their belief that both the Council and the Andalusian Government will collaborate with the exhumation, the Andalusian Council not before September.

Should they contribute money, the amount would be deducted from the 1.2 million that the Council calculates as necessary to carry out the works. Espadas recalled that the signing of an agreement in this regard with the Board and the County Council to finance these works is still outstanding. “And let’s hope that it is signed as soon as possible.”

“This contract guarantees the beginning of the work and its conclusion, without waiting for the remaining public administrations –- provincial, Andalusian and national — to finalise their contributions,” reads the Council’s note.

Espadas and the Delegate for the Department for Equality, Education, Citizen Participation and District Coordination, Adela Castaño, related the details of this contract to relatives of the victims and to the different organisations involved in the area of Historical Memory in Seville. “Do not fear, the exhumation and the identification of bodies will be done,” the Mayor assured them.

THE DETAILS

          The company that gains the contract must include at least one historian, five professionals in Forensic and Physical Anthropology, five in Archeology and 10 auxiliary support workers. “With the maximum guarantees of scientific rigor, a survey will be performed, material collected on the surface, excavations made in the pit, exhumations and recovering of bodies and remains,” says the City Council in the note. “Likewise, it must preserve and safeguard, also with all scientific guarantees, the samples of bone remains and biological samples taken from the family members until delivery to the University of Granada for genetic identification,” the City Council insists.

The project will be be completed in three phases, explained the Council. The first concerns the exhumation itself and the identification of the bodies, along with works including: the archaeological excavation; dealing with the remains found (the excavation and the direct and individualized identification of these bodies will determine whether or not they are relatives); exhumation (identification, recording of traces of violence and individual extraction of each body or remains); forensic anthropology (that is, determining sex, age, pathologies or anomalies); anthropological analysis in a laboratory manner; and conservation and protection to preserve these skeletal remains and DNA analysis.

The second phase will consist of the presentation of a final report as a logical contribution to the history of Franco’s repression. And the last phase will be the final destination of the remains.

The City Council will respect at all times the wishes of relations about the identified remains. The unidentified remains and those which the relatives wish to remain in the same place, “will be buried in an authorised space with appropriate technical indications for future identification”.

After finishing the works, “the area will be restored as an expository and explanatory site of the historical significance of the Pico Reja pit”. The successful bidder must submit a proposal for reconstruction of the current site that includes a columned monument to honor the victims.

Exhumation work on mass grave of Franco’s victims in Burgos.
(Photo source: Unai Aranzadi)

COMMENT:

(Diarmuid Breatnach)

          According to official figures, 120,000 victims have been identified (not exhumed) from 2,591 unmarked graves around the Spanish state. The areas with the largest number of graves are Andalusia in the south and the northern regions of Aragón and Asturias – in Andalusia alone, 55,000.

Map of grave sites of victims of Francoist repression in Andalucia (Photo source: Internet)

A mapping work undertaken by the Council of Andalusia region, which was presented publicly in the regional capital in 2011, illustrates 614 mass graves in 359 Andalusian municipalities. Only around half of the 47,000 bodies that were discovered have been identified due to there being no relatives available for DNA tracing or because calcium oxide (quicklime) had been thrown over the bodies.1

In Malaga province alone there are 76 mass graves in 52 towns, containing the remains of 7,471 people who were killed by General Franco’s forces. The largest of these mass graves was discovered in Malaga city’s San Rafael cemetery. 2,840 bodies were exhumed in early 2010, although more than 4,500 are registered as having been buried there”.2

The usual figure given for the total of non-combat killing by Franco’s forces is 150,000 and which does not include those who died of malnutrition and lack of adequate medical care in prisons and “penal battalions” or through confiscations, or economic and financial sanctions in areas occupied by his forces. Nor does it include the civilian victims of bombing by military-fascist air force, whether of cities or of refugee columns.

Against that, the total figure for non-combat killings by the forces against Franco are estimated at around 50,000. Also, while the latter killings for the most part took place in the early months of the military uprisings, before Republican Government control could be established, most of the non-combat killings by Franco’s forces were carried out after they had beaten the resistance and occupied the area and much of it also after the war was over. Typically too, according to Paul Preston (The Spanish Holocaust (2012), Harper Press), women were routinely raped before they were shot.3

The issue of the executed after a cursory military trial or simply taken out and murdered by Franco’s forces is a live one in the Spanish state today. Before Franco’s death it was not even possible to discuss it publicly and bereaved relatives were not permitted to mourn publicly – to hold a funeral or to have a mass said for their souls according to Catholic custom or even to mark their graves.

The Transition process to convert Franco’s Spain into a “democracy” accorded legal impunity to the perpetrators of even the worst atrocities during the Civil War but unofficially extended beyond, to the years afterwards and even to murders carried out during the “Transición” itself. And why not, when all the upper echelons of police, army, judiciary, civil service, Church, media and business were and are for the most part the same people as before or their sons and daughters? When the Head of State and of the Armed Forces, the King Juan Carlos, was specifically chosen by Franco to be his successor and even after the Dictator’s death glorified him and his political trajectory.

‘LET THE DEAD STAY BURIED’

          The fascists and their descendants want the dead and their stories to stay buried and even when a very senior judge like Baltasar Garsón, who presided over the repression and torture of many Basque and Catalan political detainees (but is incredibly lauded as “a foremost human rights defender” by liberals!) decided to play a power and publicity game and and became a problem by authorising the opening of some mass graves in 2012, he was slapped with legal appeals, charges of wire-tapping and disbarred from office for 11 years.

The other graves they don’t want opened are the mausoleum of Franco himself and of Rivera, founder of the Spanish fascist Falange, who lie in the memorial park built by political prisoner slave labour to honour Dictatorship and Fascism, a shrine for fascists today. The order of the PSOE Government to exhume and transfer them to a family graveyard has been paralysed by the Spanish Supreme Court after protests by Franco’s descendants.

If the Pico Reja exhumation in Seville goes ahead and is properly documented, it will be as the PSOE-controlled Seville City Council says, of huge historical — but also of huge political – importance. Can this happen in the same region where the corrupt PSOE administration has lost power after decades without se

The “Valle de Los Caidos” memorial park, constructed by slave prisoner labour, which contains the mausoleum containing the bodies of Franco and Rivera
(Photo: Paul Hanna, Reuters)

rious challenge and is now ruled by a de facto coalition of all the main parties descended from Franco, the Partido Popular, Ciudadanos and Vox? The Seville City Council says it can and that if necessary they will fund it all themselves. We can hope.

End.

FOOTNOTES:

1See “Mass graves in Andalusia” in References.

2As above.

3See Review of Paul Preston’s book in References.

REFERENCES AND SOURCES:

Main article: https://www.publico.es/politica/memoria-publica-alcalde-sevilla-garantiza-dinero-exhumar-mandato-fosa-pico-reja-hay-1100-represaliados.html

Review Paul Preston’s The Spanish Holocaust: https://elpais.com/elpais/2011/04/04/inenglish/1301894444_850210.html

Mass graves in Andalusia: http://www.surinenglish.com/20110107/news/andalucia/mass-graves-201101071754.html

Map of mass grave sites in Andalusia: https://www.theolivepress.es/spain-news/2011/01/14/terror-map/

INTERNATIONAL WORKERS’ DAY DUBLIN 2019

Clive Sulish

Two quite different celebrations of International Workers’ Day took place in Dublin on the afternoon of the appropriate date, 1st of May. One was small and of a decidely revolutionary flavour while the other, much larger, was of a more mixed nature and tending towards the reformist. In addition, a workers’ solidarity picket was mounted on a Dublin city centre eatery.

NOTHING TO LOSE BUT OUR CHAINS

          The first of the celebrations was organised by theAnti-Imperialist Action Ireland organisation and took place at the James Connolly Monument in Dublin’s Beresford Place. There a statue of James Connolly stands upon a plinth, behind the the design of the Irish Citizen Army flag, based upon the constellation that in Ireland is called the Starry Plough but in the USA is known as the Big Dipper. James Connolly was a revolutionary socialist and trade union organiser, historian, journalist and songwriter who was Commander of the Dublin insurrectionary forces in the 1916 Rising. The Irish Citizen Army, possibly the first formaly-organised army for and of the workers, had been formed during the Dublin Lockout as a defence force against the attacks of the Dublin Metropolitan Police.

The ICA took part in the 1916 Rising in Dublin and after the surrender of the insurrectionary forces, 16 participants, including two of the ICA, were executed by British firing squad: Michael Mallin on 8th May and James Connoly on 12th May.

In the here and now, on their way to the Connolly Monument, a number of participants were stopped by a man in plain clothes identifying himself as a police officer, i.e a member of the Garda Special Branch.  He wished to know their names, which they declined to give them.

At the Monument, both speakers for the Anti-Imperialist Action Ireland organisation were youths.

The first to speak gave his oration in Irish on behalf of Macra – Irish Socialist Republican Youth and said that they were there to celebrate socialism, trade unionism and workers oppressed throughout the world and, that although James Connolly had been murdered in Kilmainham Jail, his work was ongoing.

Stating that James Connolly and the Irish Citizen Army had gone out in 1916 to break with imperialism and found a socialist society, the youth went on to say that “Macra is a revolutionary organisation with socialism as one of our objectives and we also believe in the words of Pearse: ‘Ireland not only free but Gaelic, not only Gaelic but free.’ Free from the bankers, free from landlords, free from poverty.”

The speaker concluded in Irish and in English with the renowned sentence from the Communist Manifesto.: Bíodh critheagla ar aicmí cheannais roimh réabhlóid Chumannach. Níl tada le cailiúint ag na Prólatáirigh ach a slabhraí. Tá saol mór le gnóthú acu. Oibrithe an tSaoil Mhóir, cuirigí le chéile!”

Let the ruling classes tremble before a communist revolution. The Proletariat have nothing to lose but their chains, they have the whole world to gain. Workers of the world unite!”

The second speaker delivered his speech in English and linked the liberation of Ireland with the liberation of the working class and went on to praise Séamus Costello (1939-1977), which he said had embodied that aspiration. The youth praised the creation of the Irish Republican Socialist Party by Costello as well as the creation of the Irish National Liberation Army and Costello’s participation and membership in a number of democratic organisations — including his election to Bray District Council.

Condemning “the bankers and politicians” who bring deprivation to the workers, the speaker said that they try to point the finger instead at Muslims and migrants but it is not migrants who cause job losses, create homelessness etc but “the elite”. The speaker ended by saying he wished to remember all those who had given their lives for Irish freedom.

Assembled at the Connolly Monument, Beresford Place, Dublin (Photo: Anti-Imperialist Action Ireland)

WE WANT THE EARTH

          Diarmuid Breatnach was then introduced to sing Be Moderate, a song with an ironic title by James Connolly. “The Irish working class does not have a huge history in Ireland, apart from a short period in the early decades of the last century,” Breatnach said, giving as reasons the forced underdevelopment of Irish industry, the British-fostered sectarianism in the most industrialised north-east and the focus on the national struggle as a competing pole of attraction.

The Irish abroad, however, have made a huge contribution to the workers’ movement,” Breatnach said. “And in 1889, Jim Connell from near Cill Scíre in Co. Meath, composed lyrics of The Red Flag to the air of the White Cockade, starting it on the train to his home in South London from a demonstration in central London and apparently completing it in the home of another Irish man.

The song was later adopted by the International Workers of the World, a syndicalist organisation mostly active in the USA, Breatnach said and reminded them that James Connolly joined the IWW when he migrated to the USA. “In 1907, James Connolly published a songbook, Songs of Freedom, in which he included the lyrics of Be Moderate,” Breatnach stated and went on to say that no air had been published to which the words should be sung. As a result Be Moderate has been sung to a number of airs but in London Breatnach heard it sung by an avant-garde musical composer and Marxist-Leninist, Cornelius Cardew, to the air of A Nation Once Again. In Breatnach’s opinion the lyrics fit well to this air and it also provides a chorus, which he encouraged the participants to sing.

James Connolly’s lyrics were sung by Breatnach then, competing with sounds of passing traffic on the ground and the occasional trains rumbling by on the bridge overhead, participants joining in on the chorus:

We only want the Earth,

We only want the Earth

And our demands most moderate are:

We only want the Earth!

and the last line of the last verse “We want the Earth!” echoing across Beresford Place.

TRADE UNION AND POLITICAL ORGANISATION BANNERS

Section of the 1st May parade about to move off from outside the Garden of Remembrance, Parnell Square.
(Photo: D.Breatnach)

          Across the road, a stage and crowd barriers were being set up outside Liberty Hall, the multi-storeyed headquarters of SIPTU, the largest union in Ireland and which, by amalgamations, had grown from the Irish Transport & General Workers’ Union, originally formed early in the 20th Century by Jim Larkin, James Connolly and others (and the destruction of which had been the object of the 1913 Lockout). The stage was being prepared for speakers to address a rally which would follow a Mayday parade from Dublin’s Garden of Remembrance (a small park dedicated “to those who gave their lives for Irish freedom”).

Even the larger Mayday demonstrations in Dublin, although organised through the Dublin Council of Trade Unions, i.e with affiliation from most trade unions in the city, do not tend to be very big by comparison with other cities in many other parts of the world.

Anti-Pesco banner on 1st May parade (Photo: D.Breatnach)

Banners of some unions mixed with those of political organisations and campaign groups, including the Ireland Palestine Solidarity Campaign and another against Irish state participation in PESCO, which is seen by many as an embryonic EU Army and undermining the Irish state’s neutrality.

Section of the 1st May on the move down Parnell Square.
(Photo: D.Breatnach)

Led by a lone piper, the parade made its way past crowds of onlookers down Dublin city’s main thoroughfare, O’Connell Street, then left along Eden Quay to Liberty Hall where they were to be addressed by speakers on the temporary stage in Beresford Place, across from the Connolly Monument.

Anti-Pesco banner on 1st May parade (Photo: D.Breatnach)

 

Meanwhile, a small group had left, to form a picket line outside the Ivy Dawson Street restaurant, in solidarity with staff and in opposition to the management appropriating a portion of the tips left for staff, with more to join them there later from the Mayday parade.
(see
https://rebelbreeze.wordpress.com/2019/05/02/tipping-the-bosses/).

A NOTE ON THE HISTORICAL ORIGIN OF INTERNATIONAL WORKERS’ DAY

          The First of May has been celebrated as the international day for workers since 1892, to call for the 8-hour maximum working day, socialism and universal peace. Its inspiration was a train of events that began with a workers’ strike and demonstrations on May 1st 1886 in many parts of the USA but in Chicago ended in the State execution of four anarchists, with police and state militia massacres of workers along the way as well as with acts of workers’ resistance. The celebration and commemoration throughout the world was formally agreed at the Second Congress of the Second International Workers’ Association in Brussels in 1892 and at its Sixth Congress (Amsterdam, 1904) declared it mandatory for the proletarian organisations of all countries to stop work on that day, wherever that could be done without injury to the workers (bearing in mind violently repressive regimes).

Artwork depicting police attacking striking workers at McCormick’s factory who were agitating for the 8-hour working day.
(Image source: Internet)

In many states around the world now, the 1st of May is a public and bank holiday and has been so in Ireland since 1994. Its public celebration was banned under the fascist regimes in Spain and Portugal but is legal in both those states now; however it is still banned in some other states while in some areas, though not banned, may be subject to attack by police, army, state agents or by fascist elements.

End.