On Friday morning passing pedestrians, public and private transport drivers and passengers on Dublin’s Finglas Road witnessed a funeral cortege in which trade union banners and flags were carried by some of the mourners. The hearse leading the procession, followed by a lone piper did not bear the Starry Plough-draped coffin which instead was carried on the shoulders of a rota of family, comrades and friends on the approximately one-kilometre walk from the home of Manus O’Riordan to service at the famous Glasnevin Cemetery.
A large crowd participated in the funeral procession composed of a wide cross-section of the Irish Left, from revolutionaries to radical reformers to sedate social democrats. Manus was well known in Irish left-wing circles for a number of reasons. At various times he had been an active socialist, a member of the very small but influential and very controversial B&ICO, a senior official in the major trade union SIPTU and an active senior member of the Friends of the International Brigades Ireland. This last owed much to the fact that Manus’ father had fought in Spain and the veneration in the Irish Left and much of the Irish Republican movement for the Irish volunteers who fought to defend the Spanish Republic against the fascist-military uprising led by General Franco and aided by Nazi German and Fascist Italy. Mick O’Riordan survived the Spanish Antifascist War and was General Secretary of the Communist Party of Ireland and the last time some of the mourners had walked this route was in the elder O’Riordan’s funeral in 2006.
The trade union banners marked Manus’ trade union work while another signalled his support for the Cuban Republic against the blockade imposed upon it by the USA. Two large flags in the red, gold and purple of the Spanish Republic of 1936-1939 were carried too, bearing the legend “Connolly Column” (in Irish and in English) to represent the Irish volunteers who fought against the military-fascist coup. Along the route, copies of a combined Spanish Republic and Starry Plough, attached high upon lampposts, fluttered or strained outwards in the breeze. Among the procession a number of Starry Plough flags flew also, the green and gold version of the Irish Citizen Army, along with a Basque and a Palestinian flag, the latter recalling the stand of the Basque country against Franco and the former, Manus’ solidarity with the struggle of the Palestinian people. At one point, the Catalan Senyera (flag) was also displayed, recalling that in the Ebro Offensive, Michael O’Riordan had been chosen to carry the Catalan flag across the Ebro river. A number of people also wore scarves of the Bohemian Football Club, with supporters among Manus’ family and friends.
Though cold, the day remained sunny and most thankfully of all, rain-free. Upon reaching the cemetery, the coffin was taken into the chapel near the entrance at which non-religious or religious services may be chosen. Due to Covid19 restrictions, the service was reserved for family and close relatives only.
The rest of the crowd gathered outside and perhaps before 11 am a burst of applause heralded the approach of the President of the Irish State, Michael D. Higgins, accompanied by a senior member of the Irish armed forces in ceremonial uniform. The applause was no doubt in appreciation for Higgins’ appearance and due to his office but also certainly in approval of his decision not to attend a forthcoming British colonial state function to celebrate the centenary of the partition of Ireland in 1921. And also no doubt in sympathy to the controversy regarding his decision whipped up by sections of the British and Irish media and a handful of politicians, not only British and Unionist.
There was an ex-president of a different kind present too, Jack O’Connor, who was elected General President of the SIPTU (trade union) in 2003 for three terms and in 2009, President of the Irish Congress of Trade Unions. O’Connor took a stint sharing the weight of the coffin and though no doubt he had his supporters in the crowd he had a substantial number of enemies in the trade union movement too, though this is not the place to speak of the reasons.
Among others who attended to pay their sympathies to the O’Riordan family and Manus’ partner Nancy Wallach were Minister for Finance Paschal Donohoe, Sinn Féin president Mary Lou McDonald and Sinn Féin TDs Louise O’Reilly and Sean Crowe.
Former Labour Party leader Ruairí Quinn, former Press Ombudsman and Labour TD John Horgan, Communist Party of Ireland Gen. Sec. Eugene McCartan and retired trade union leader Mick O’Reilly of Unite were also there.
After the service, some of the attendance repaired to the not very distant Maples Hotel in Iona Road, where food had been prepared and refreshments could be purchased. Even with the crowd by then much diminished, they were spread over two reception rooms and had to be fed in shifts.
Manus’ sister Brenda playing a piece on the harp by medieval Irish musician Turlough O’Carolan while his daughter, Jess read a poem by Charlie Donnelly, who died fighting fascism in Spain, “The Tolerance of Crows” and his son, Luke sang the “Roll Away The Stone” song celebrating workers’ leader Jim Larkin (a song often sung by Manus himself in the past.
Manus was a regular participant in the singing session of the Góilín where he sang songs, in some of which the lyrics were his translations into Spanish, Irish or English and some were of his own composition. He composed poetry too. Accordingly, a significant section of the attendance at his funeral was composed of singers and participants of the Góilín and it was strange to hear no song sung during the procession or among the crowd outside; however folk singer Radie Peat of Lankum sang Liam Weldon’s song Via Extasia and Gerry O’Reilly sang The Parting Glass before Francis Devin sang the socialist anthem The Internationale before Manus O’Riordan’s coffin draped in The Starry Plough was removed for cremation.. At least one occasion to pay respect to Manus’ memory is promised in the future and no doubt song will play an important part of the proceeding then.
Manus O’Riordan wrote and lectured copiously over the years on a number of topics and over time revised some of his opinions, never shrinking from doing so publicly and renouncing a previous position strongly held. All his assertions were backed by arguments in favour and never merely by assertion.
Despite the numerous verbal battles in which Manus took part in speech and print, a number of them quite heated, he managed to remain on speaking terms with most people including his political enemies and had a wide range of friends and of people with whom he was on good terms. He lived an active and useful life but one cut short too soon at the age of 72.
There will be a number of groups and occasions where his absence will be keenly felt and of course by his family and his partner Nancy Wallach.
(Changed headline andtranslated from article in Publico.es by D.Breatnach)
(Reading time main text: 7 mins.)
Franco’s repression in Fregenal de la Sierra executed more than 80. Now, a second excavation seeks to recover the bodies of those who did not come to light in 2012, when the skeletons of 43 victims were recovered. The remains found indicate cruelty towards women, disrespecting them even after they were shot.
When they gave her the jacket of her son, who had just been shot, she lost her speech. She was like this for two and a half years, in silence, until she died. The father, a lifelong labourer, said on his deathbed that he bequeathed his little house to his five children. “You only have four,” one of the witnesses told him. “Until they give me the body of my son, I still have five,” replied the man. They were the mother and father of Juan Serrano García, shot in September 1936 in Fregenal de la Sierra (Badajoz1), when the rebels tricked him into returning: “They said that all those who had not committed crimes of blood, would be free of reprisals,” adds Andrés Serrano, representative of the Association of relatives of the executed from the town and Juan’s nephew.
His body was found in 2012 in a mass grave in the town’s cemetery along with 42 other bodies, although many more are still waiting in the ground. At that time, there were seven graves opened. Now, five more are uncovered to try to account for the more than 80 murdered by Franco’s troops of which there is a record. Among the bodies there is an unusually high percentage of women for the situation, points out Laura Muñoz-Encinar, archaeologist and forensic anthropologist at the Institute of Heritage Sciences (Incipit), attached to the Higher Centre for Scientific Research (CSIC), and who is participating in the exhumation.
The forced and almost physical silence of Juan’s mother testifies to the decades and decades of internal repression of the thousands of victims of the Franco regime. So much so, that Serrano learned about the story of his uncle obliquely from his mother, the political one of the family. She did not tell him directly: “An anthropologist friend wanted to interview her for a job, so I took the opportunity and told him to ask her about what happened in the Civil War. I hid in a room next to the terrace, where they were and thus I was able to hear first-hand and for the first time in my life about the execution of my uncle, the hardships my grandparents went through and the stigmatization my family suffered for being, for everyone else, ‘reds’ “, related the historical memorialist at 68 years of age.
They were in a hurry to kill them
The case of Juan, a militant in the UGT2 and of socialist sympathies, assassinated at the age of 21, is just one more. In Fregenal, more than eight dozen people who were related to politics and social struggle during the Republican period were executed. Located in Badajoz, many townspeople joined “The Column of 8,000”, coming from the north of Huelva, to flee from the fascist barbarism between the air raids. The troops took Fregenal on September 18 and three days later Juan returned to the town together with another comrade. They thought that nothing would happen to them, because they had not committed any blood-crime.
“They arrived at 10:30 in the morning and at 11:15 they were both arrested. They were taken to jail, and no matter how hard my grandparents tried to intervene with some powerful people from the town to save him from being shot, on September 22 he was murdered”, relates Serrano. The same thing happened a few meters away, in those days, in the town square: “They shot about four people in the center of town; it was an exemplary shooting. They wanted to increase the fear that there was already,” he says.
That same September 22nd, Juan’s parents had already guessed the worst. They knew that their son had been detained and that the Francoists had no mercy. Their suspicions were confirmed when, a few hours later and for greater confirmation, they were given the jacket that their son had been wearing. According to Serrano, the rebel soldiers also told them that they should stop searching, that they already knew where he was, and not to bother people, referring to the people to which they had gone to ask for compassion for their young son.
The first exhumation: 43 bodies
More than 70 years later, the team to which Laura Muñoz-Encinar, the archaeologist belongs, arrived. It was 2010 and they couldn’t start the excavation for two years. After the surveys and a research project approved by the Ministry of the Presidency, they excavated seven mass graves. “There were men and women. They were from young to very advanced ages. Among the seven women we found, one of them had a full-term fetus of between 7 and 9 months,” explains the Incipit scientist.
The change of central government in 20113 meant the cancellation of the funding allocation related to the investigation of what happened during the Civil War and the Dictatorship, so they had to wait nine long years until they were able to return to the town. Muñoz-Encinar explains that “During this time almost all the children of the victims, of which there were many, have died. There is only one daughter living, María Lobo Villa. The Francoists executed her mother, three uncles and a grandfather. Now, mainly, grandchildren and great-nephews and great-nieces remain. “
In that excavation they found the body of a woman buried between two men, something recurring according to the expert. Once again, and as always, they got the worst of it. This is demonstrated by what happened to Antonia Regalado Carballar, known as “La chata carrera” (“the flat racer”?-DB). A 22-year-old political activist, this woman transgressed the traditional roles of the patriarchal culture of the time. “They detained her and took her to the cemetery. There they physically and psychologically abused her, and several of them raped her. After killing her, said the undertaker, they put her in the ditch between the bodies of two men,” Muñoz-Encinar explains further. Serrano adds what the rebels who were there said, as the gravedigger recalled, “As men tempt you, there you have men for your whole life.” They haven’t found her body yet.
This type of symbolism, highly contemptuous for all victims and sexualized in the case of women, is not an isolated event. “In the current excavation we have already found a body face down. In a Judeo-Christian culture like ours, the placement of the bodies responds to a ritual of elevating the soul to heaven, that is why the bodies are placed face up and with the limbs stretched , and not doing it like that is a post-mortem humiliation”, the archaeologist explained.
Killed without trial years after the War
She herself points out that all the remains already found and those they are still looking for were civilian victims of extrajudicial repression, executed on the basis of the war party in force from 1936 to 1948. That is that, almost ten years after the end of the war, it was still possible to execute civilians without the need to bring them through a judicial procedure. That is what happened in Fregenal de la Sierra in 1946 to a party of guerrillas4. This is how Muñoz-Encinar relates it: “We know that they were fighting in the mountains, that they were pursued, until one night they entered a brothel. There they were betrayed and, after a scuffle, they were arrested. They were murdered, their bodies were exhibited in the street entrance to the cemetery and then put in a grave.” Also victims of extrajudicial repression years after the Civil War ended, the team of experts does not know if their bodies will be in the five graves they are currently studying and in which they have already found three bodies.
By Diarmuid Breatnach
The Spanish state territory holds more mass graves than any country in the world with the exception of Cambodia. Most of their occupants were killed during the Spanish Antifascist struggle with or without a military court hearing outside of conflict zones, that is to say, either in the rear areas of the fascist-military forces, i.e areas already safely conquered. In some of the areas, there had been little or no military resistance whatsoever but that did not halt the arrests and executions. And after the conclusive defeat of the Republic, the executions continued. Many victims, perhaps even the majority, had never even fired a gun in defence of the Republic but were considered enemies of the fascist State through their support for the Republic, their political ideology, social attitude or sexual orientation.
The punishment was not always a death sentence but people died also in prison due to massive overcrowding, disease, inadequate food or clean drinking water, water for washing or inadequate medical care.
Despite the frequent assertion that the 1936 military-fascist uprising against the elected Republican Government was to “restore Christian values” and was supported by most of the Spanish Catholic Church hierarchy, rape of women and girls was frequent, whether they were afterwards shot or not. This was widely attested in evidence by victims, witnesses and even some war reporters.
Those who survived or did not go to jail faced constant harassment, confiscation and theft of land, animals and produce; fines and public humiliation, in particular the women who were force-fed laxatives and then paraded in nightclothes or underclothes through the neighbourhood, sometimes to the doors of the Catholic church, unable to control their bowels as they walked.
Babies were also taken from murdered supporters of the Republic and later from working class women (who were told their baby had been stillborn) and given to childless fascist couples. Children of the “Reds5” were taunted at school and insulted by teachers.
After its sharpest form abated the repression nevertheless continued throughout the nearly four decades of the Dictatorship and it was extremely dangerous to even speak of disinterring the mass graves and reburying the victims in dignity, not to speak of honouring them as antifascist martyrs. Even after the death of Franco and the Transition to an alleged democracy, many kept silent to protect their families. Schools suppressed the history6. Murderers and torturers were not prosecuted. Thieves kept what they had taken. The ruling class consisted for the most part of supporters of the fascist-military uprising and their descendants and they thronged the civil service, military, police, judiciary, church hierarchy, media (State and private), the education system – along with many businesses and a number of political parties.
More recently, the work of generations of those keeping the historical memory alive, investigating, speaking, marking areas, even disinterring on their own initiatives, is bearing fruit. The Law of Historical Memory, passed through the Spanish Parliament under a social-democratic Government in 2007 helped for a little while but then fell into disuse under the PP Government, though it was not abolished.
Its renovation in 2020 by the PSOE-Unidas Podemos coalition has spurred more excavation bu the Law and its renovation had been preceded by the work over decades by volunteers of historical memory associations in many different parts of the State, such as the Basque Country, Catalonia, Asturias, Galicia, Andalucia and Madrid. The associations have been assisted by forensic experts working voluntarily. This work has helped create the political-social-cultural atmosphere in which in October 2019 the long-promised removal of the remains of the Dictator General Franco and the leader of the fascist Falange, Primo Rivera, took place from their fascist mausoleum in the Valle de Los Caidos7 (“Valley of the Fallen”, a fascist monument constructed with prisoner labour and a shrine for Spanish fascists).
Nevertheless the renovated Historical Memory Law, or its program posted by the Government, has been criticised by relatives and other historical memory activists, because it rules out any reparations. They are bitter that most of the known torturers, murderers and rapists died natural deaths without having faced even a trial and their accusers8 and that not only do their families hang on to their ill-gotten gains but that the State does not acknowledge its duty to the victims. The State itself, or one of its departments, is also engaged in a judicial-political struggle to recover from organisations and families some properties, including national monuments and one of them of UNESCO World Heritage status. Some local authorities face prosecution and reductions in allocation of central funds because they are holding on to commemorative signs exalting Franco or someone of his supporters.
Of course, the fascists and most varieties of the Right in the Spanish polity are angry at these events and link them to the struggle for Catalan independence as fatal to the Spanish State; they demonstrate and threaten a coup or some kind of repercussion, retired Army senior officers sign declarations and some rattle their sabres in public, the spokesperson of the Franco Foundation reminds the current King Felipe that it is entirely due to Franco that his father became monarch (which is true and Juan Carlos also swore allegiance to that regime, an oath which he never recanted).
Even some liberals are uneasy, feeling that “it’s reopening old wounds”, to which the relatives of the victims and others reply: “the wounds have never closed.”
2Unión General de Trabajadores, a general workers’ union allied to the social-democratic PSOE party. The union was outlawed by Franco and many of its supporters suffered imprisonment or even execution or murder without trial. It is one of the largest unions in the Spanish state today and the PSOE is one of the traditional parties of government.
3In that year’s General Election the right-wing Partido Popular won a landslide victory against the PSOE and the political climate changed considerably. Both the PP and the PSOE support the unionist and monarchist Spanish Constitution but the PP contains a harder Right, including supporters of the Franco regime and memory and outright fascists, some of which have split off at times to form the right-wing Ciudadanos and fascist Vox parties.
4Guerrilla struggle persisted in parts of the Spanish state after the defeat of the Republic, in some cases for decades.
5To sustain the fiction that they were fighting against “Communism”, (no doubt believed by many), those leading the fascist-military uprising constantly referred to their enemies as “Reds”. Some of course were but the Republic was also supported by Basque, Catalan and Galician nationalists, democrats, social-democrats, revolutionary socialists, anarchists, libertarians and anarcho-syndicalists. The foreign press mostly referred to them as Republicans (sometimes as “Government supporters”) and the fascist-military side as Nationalists (sometimes as “rebels”). Communists, revolutionary socialists and anarchists predominated among the foreign volunteers who joined the Republican forces through the International Brigades and other routes (for example, Orwell, a member of the Independent Labour Party, fought with the mostly Trotskyist POUM) but they also included socialist Republicans from Ireland for example along with simply dedicated antifascists.
7An event covered in detail on Spanish TV in the style of a state funeral.
8Notable exceptions were Melitón Manzanas, Commander of the Political-Social Brigade of the Guardia Civil, a notorious torturer and Nazi collaborator, assassinated by the Basque armed group ETA in San Sebastian/ Donosti in 1968 and Admiral Carrero Blanco, Franco’s nominated successor, also assassinated by ETA in Madrid in 1973. Manzanas was awarded posthumously the Medal of Civic Merit by the Aznar Government in 1998 as “a victim of terrorism”.
On June 6th 1944, a flotilla of more than 4,500 ships would transport 130,000 soldiers, and 20,000 vehicles across the English Channel, becoming the largest movement of people and material in the history of mankind. Known as D-Day, the Normandy Landing was the beginning of the end for Nazi Germany, but it would not have been possible without the key participation of a Spanish double agent, Juan Pujol, alias “Garbo,” who led Hitler to believe that the invasion would take place in Calais, 300 kilometers away. Garbo became a legend but recent investigations seem to indicate that perhaps the spy was not he but rather his beautiful wife. Today we know of a film-like story, the story of Araceli González Carballo, the Galician who deceived Hitler and who changed the course of a war1.
Araceli was born in Lugo in 1914, into a wealthy family. In the middle of the Civil War she volunteered to work in a blood bank hospital, until in 1938 she decided that she wanted to leave her hometown. Her father got her a position in Burgos, where she would work as secretary to the Governor of the Bank of Spain.
In February 1939, she met Juan Pujol, a young Catalan officer who had started the war on the Republican side and later switched to the National2 side, although he no longer believed in it. They get married and move to Madrid.
The two were of the opinion that Hitler would eventually lead Europe into disaster so they decided to offer themselves to the British to act as spies on the Germans in Madrid.
The British turned a deaf ear to her offer, so, in a risky decision, Araceli suggests to her husband that if they win the trust of the Third Reich, then they will be accepted by the British. Pujol, an officer in Franco’s army, appears at the German embassy in Madrid and offers himself to the Nazis. The ploy works and he begins working for the Third Reich’s Secret Services, the Abwehr. He is christened “Arabel” (from Araceli bella) and Friedrich Knappe is assigned as his contact.
Without knowing a single piece of information of interest, they pass reports to the Nazis, making them believe that they reside in London and that they have a network of informants when, really, they live in Lisbon and all they share with the Germans are inventions and rumors.
Knowing that their cover was really weak, Araceli travels to Madrid to fake a fit of jealousy in front of Knappe. She shows up at the Embassy to tell him that she knew the German had held meetings with her husband and to ask him if he knew anything about Pujol, since she had left for London unannounced and had no news from him, fearing that he has abandoned her. Knappe succumbs to Araceli’s tears and beauty and reveals to her that Juan Pujol is doing essential work for the Third Reich. The deception had worked.
After that meeting, Pujol sent Germany highly valuable information about a British fleet that had left for Malta. He had learned the details by chance and considered it to be as false as the rest of the information he sent to the Nazis. But this time he was right, and the Abwehr took the information as a sign of Pujol’s skill.
That report was intercepted by the British and made their Secret Services very nervous so Araceli, without informing Pujol, decided that it was time to try again. And for this she turned to the North American Naval Attaché in Lisbon, Edward Rousseau, who got her an interview with the English. Araceli drops the bomb: “The spy you are looking for is my husband.” British Intelligence recruits Pujol and that is how “Garbo” was born, one of the most important and decisive double agents of the Second World War who, from London, and with a network of 27 false spies, misinformed the Nazis from the year 1942 until the end of the war.
At the orders of MI5, the British Secret Service, they transmitted information to the Germans about which areas should be bombed by their air force, the Luftwaffe, without the Nazis knowing that they were unpopulated targets and without strategic interest. To confuse them, they sent them doctored photos of ruins and corpses, making them believe that the bombings had been a success.
But it is in 1944 when his performance becomes so decisive that there are those who consider that thanks to this couple the Allies won the Second World War3. With their fake spy network, they informed German Intelligence that the D-Day invasion would take place at Calais and not on the beaches of Normandy. That information delayed the German response long enough for the invasion to be a success. The same morning of June 6th, Pujol sent a message to the Germans in which he told them that the real landing was not the one that was taking place, but that it would be in Calais, days later. Hitler bought it.
What is surprising is that, according to declassified MI5 reports, Araceli almost ruined the entire operation. In 1943, Pujol was keeping his wife and his two children confined and controlled at home, which eventually enraged Araceli. “I don’t want to live another five minutes with my husband. Even if they kill me, I’m going to the Spanish Embassy to reveal the truth about him”. To avoid this, the British deceived the Galician woman into believing that her husband had been arrested because of her, so that she would come to her senses, which she finally did.
Despite the collapse of Germany, the Nazis never suspected Garbo, and Hitler would award him the Iron Cross, the highest decoration of the Third Reich.
He would also receive the Order of the British Empire, becoming the only person decorated by both sides of World War II, but was unable to collect it, since he returned to Madrid with his family before he could receive it. In Madrid he was summoned by the Abwehr but it was Araceli who attended for fear that it was a trap. However the Germans just wanted to give him a monetary bonus for services rendered to the late Reich.
Now separated from MI5, they moved to Venezuela but Araceli did not adapt to that life, so she returned to Lugo with her children and separated from Pujol. Three years later, in a precarious financial situation, she settled in Madrid, where the British remembered that Garbo’s wife also got them to win the War, so they helped her with a job as an interpreter for the British and American embassies.
In 1956 news reached her that her husband had died in Angola4 from malaria and she married Edward Kreisler, with whom she maintained a hectic social life in the capital, where they received the most illustrious guests from the United Kingdom and the United States, and they founded an art gallery that would eventually have branches in New York and Miami and which is still in operation today.
However, a twist in this real-life film script was still missing. In 1984 the writer Nigel West met Pujol on the shores of Lake Maracaibo and convinced him to return to London and receive formal recognition of his achievements during the war. It turns out that his former boss at MI5 had spread a rumour that he had passed away in order to get the spy out of circulation. All the British and Spanish newspapers and different European television stations presented him as the hero that he was. And Prince Philip of Edinburgh publicly paid tribute to him in a commemoration of the 40th anniversary of the Normandy Landings.
The former spy traveled to Spain and, after asking Araceli for permission, he was reunited with his children and met his grandchildren. The Spain-based family also traveled to Venezuela where Pujol had rebuilt his life and had three other children.
Juan Pujol died in Venezuela in 1988, in Choroní where, in one of his residences, can be read: “Here was the greatest spy in history.” Araceli would die too just two years later, in Madrid, following a stroke. Her remains rest in the Sacramental Cemetery of San Isidro.
No one knew her true story until MI5 declassified a large part of the files that revealed Araceli’s true participation in her husband’s adventures, and writers and journalists such as José de Cora, director of Progreso de Lugo, Ben Macintyre, editor from The Times, Javier Juárez or Edmond Roch (winner of a Goya for his documentary on Garbo), began to investigate.
But Garbo was not a person, it was a team. It would not have existed without Pujol, but neither would it have existed without the help and courage of Araceli. One has to wonder which of the two was really the spy. The answer is not as clear as it might seem.
This is the story how a Galician from Lugo allied herself with a Catalan from Barcelona to have an adventure that would change the course of history, in which they would deceive the Third Reich, the Nazis and Hitler himself. Without them the history of Europe and of the world would have been very different.
1Certainly the Nazi focus on Calais allowed the the US, British and Dominion troops to fight their way ashore and eventually establish a beachhead. But most analysts would say that it was the Battle of Stalingrad that was the real turning point in the War and sealed the fate of the Nazi’s military plans and of the regime.
2The military-fascist side called themselves the “Nationalists” and much of the world’s media used that description in their reporting and many historical references continued that description. They were engaging in a coup against a democratically elected government and in so far as they were “nationalists” they were Spanish nationalists but suppressing the nationalist aspirations of the Basques, Catalans and Galicians, also doing so with foreign military forces of Nazi Germany and Fascist Italy. They should be called what they were: military-fascist coupists.
3This is obviously an inflated claim, if it is indeed true that historians are of that opinion; there is rarely one point other than the final battle which can be said to “win” a war (see also earlier footnote with reference to Stalingrad).
Actually what the hierarchy referenced fearing in a recent 95-page statement was “two Spains”, which most commentators took as being a reference to a repeat of the Anti-Fascist war of 1936-1939, with Republican Spain and Fascist Spain. The statement of the Spanish Episcopal Conference (CEE) spoke of the “stability” which the 1978 Constitution has given the Spanish State. So have they suddenly now become democrats? Of course, one can think of another way of imagining such a dichotomy: Rich Spain and Worker Spain. I think the Bishops fear another kind of civil war – i.e revolution.
The 95-page document entitled ‘Faithful to missionary sending’ was prepared not only by the collegiate bodies of the CEE but also by external collaborators. Less open to different interpretations are the other concerns raised by the Bishop’s Conference, regarding the increasing secularisation of society, the scandals around abuse of those in the care of Church institutions and pastors, along with the other scandal of church appropriation of public property, including even a UNESCO site1. The Bishops feel that some of these processes and issues are not merely accidental or incidental to modern times but rather are deliberately driven by people in hostility to the Church.
CHURCH AND POLITICS
It is customary and has been so throughout history for the dominant religious institution to have a close relationship with the dominant class in society and this has certainly been the case with the Catholic Church in the Spanish Kingdom. The Spanish ruling elite at the turn of the last century, in a country with underdeveloped capitalist industry was an alliance of two different social classes, the aristocracy and the capitalist-financier class. The social atmosphere was deeply conservative and dominated by the Catholic Church hierarchy which, through them and the religious male and female orders, controlled institutions of social and educational provision. Progressive artists were penalised and often enough went into exile.2
The First Spanish Republic, a brief attempt to liberalise and democratise the State after the abdication of King Amadeo in 1873, survived not even two years before being overthrown in a military coup, followed by repression causing the exile of many of republican leaders and supporters.
However, a wave of revolt against the conservatism and lack of democracy of the Spanish Kingdom came around again and in 1931 the Second Republic was created, overthrowing the dictatorship of General Primo Rivera. Initially the composition of the government was right-wing and the revolt of the Asturian miners was cruelly suppressed by the Army and the militarised police force of the Guardia Civil3. The right-wing government fell in 1936 when a democratic left-wing Popular Front government was elected, which set about legislating for greater social freedoms, equality and discussing autonomy for nations4 within the State.
DEMOCRATIC GOVERNMENT AND MILITARY-FASCIST UPRISING
That was the signal for the forces of reaction to strike and most of the military high command, allied with the fascist Falange5, staged a coup. In Barcelona, the coupists were quickly suppressed by a popular upsurge which took on a revolutionary character. In some other parts, particularly in Madrid, the coupists were suppressed too but without a revolution.
General Franco in partnership with another three generals and senior naval commanders led or joined the coup but Franco’s forces were isolated in part of North Africa (then a Spanish colony). While the ‘democratic’ European powers ‘blockaded the conflict’, Nazi Germany and Fascist Italy provided the logistical support6 to get Franco’s forces to the Canary Islands, then to Spain, where they found little organised opposition but nevertheless carried out a reign of terror. The Spanish Catholic Church hierarchy and most of its priests and religious orders supported the military and fascist rebellious forces with enthusiasm.
A conflict variously called “the Spanish Civil War” or “the Spanish Antifascist War” followed, ending in 1939 with victory for the military-fascist forces, who lost an estimated 175,000 killed in action, and 110,000 died fighting for the Republic.7
Following the earlier pattern of areas the fascists had conquered, a wave of repression ensued against republicans, communists, socialists, anarchists, democrats, trade unionists, Basque, Catalan and Galician nationalists, gays and lesbians, with summary executions, military tribunals and executions, mass jailing, public humiliation of women …. Estimates of executions behind the fascist-military lines during the War range from fewer than 50,000to 200,0008. Most of the victims were killed without a trial in the first months of the war and their corpses were left on the sides of roads or in clandestine and unmarked mass graves.Spain has the highest number of mass graves anywhere in the world with the exception of Cambodia9, with 740 mass graves containing the remains of some 9,000 people having been found so far. The support of the Catholic Church for the military and fascists did not waver throughout.
THREE DECADES OF FASCIST DICTATORSHIP
After that initial phase, three decades of political and social repression followed under the Franco dictatorship, again fully supported by the Spanish Catholic Church.
However, the dictatorship was always resisted to some degree or another and that resistance began to grow apace during the 1960s. The Partido Comunista de España and the social-democratic Partido Socialista Obrero de España, both banned, were organising underground and becoming increasingly popular. Both had affiliated trade union organisations and the Comisiones Obreras10, linked to the PCE was particularly widespread. The youth of the Basque Nationalist Party (PNV) broke with the conservative and inactive leadership and, joining with a revolutionary socialist movement in the southern Basque Country, formed ETA11, taking up armed struggle at the end of the 1960s.
As the Dictator aged the imperialists began to worry about the potential for a revolution in Spain and contacts in influential circles were sought to persuade the ruling class to replace the Dictatorship with a parliamentary democracy. Some elements in the Spanish Catholic Church opposed those initiatives but one which embraced it was the technocratic Opus Dei, which with some others, steered the country through the Transición.
Amidst a wave of repression including murders of activists by State and other fascist forces, with fear of an indefinite continuation of the Dictatorship, a Referendum on a monarchist and unitary state constitution was held. The PCE and the PSOE were legalised and, with their support, the 1978 Constitution received majority support. It is that Constitution which is regularly quoted when the State declines to permit the Basque and Catalan nations to even hold a referendum on independence.
In summary then, the Spanish State has evolved from a deeply conservative and repressive state, through a fascist-military uprising to a fascist and socially conservative dictatorship, all along with the support of the Spanish Catholic Church. When a revolution was feared, in consultation with imperialist advisers, the technocrat section of the Church, with the support of the social democratic and communist parties, helped prepare a transition to a parliamentary democratic form. Central to the Transition was preserving the mostly fascist ruling class and ensuring it would remain safe from any reparations, not to speak of criminal charges for murder, rape, torture, large-scale thefts …
But now, the Church hierarchy is sounding a warning. If it fears revolution, it has cause to.
VULNERABILITY OF THE SPANISH STATE
The possibility of revolution in Spain may seem far distant to most external and internal observers but two things should be taken into account:
Revolution often grows and matures very quickly from what seemed like unready conditions and
the Spanish State is by far the most vulnerable in the whole of the EU.
INTERNAL FORCES HOSTILE TO THE SPANISH STATE
The Spanish State consists of a number of nations, of which Catalonia, the Basque Country (Euskal Herria) and Galicia (Galiza) are the most obvious. But “Paisos Catalans” includes also Valencia and the Balearic Islands, all areas where Catalan is spoken and Asturias also consider themselves a Celtic nation (as does Galiza).
The southern Basque Country has spent decades mobilising for independence in a wide social and political opposition to the Spanish State and though the official leadership of its movement is now pacified, a strong potential remains there. As the momentum of the latter declined, the movement for independence in Catalonia increasingly matured and in 2017 an unsanctioned referendum returned a majority for independence. Spanish police raided polling booths, attacked the voters and later nine social and political leaders were jailed by the State while others were obliged to go into exile. The 2021 elections returned a majority of pro-independence candidates and the total vote for independence exceeded 50% for the first time since pro-independence candidates presented themselves in elections.
The movements for independence respectively in Galiza and Asturies are nowhere near at the same level as those of the Basque Country or of Catalonia but they are growing. This is true also of the Paisos Catalans and the Islas Canarias.
With regard to the wide workers’ organisations, while the Comisiones and UGT at present maintain overall control, the majority of organised workers in the Basque Country and Galiza belong to trade unions supporting independence. Intersindical, a class trade union12 movement, also supporting independence, is growing in Catalonia and the Canaries.
Generally the Spanish State finds itself increasingly isolated at home and abroad. Its repression measures against the Basques and Catalans have not only disaffected people in those nations but also, despite general media and fascist propaganda, sectors of the Spanish intelligentsia. Writers, actors, artists have experienced repression or have spoken out against the repression of members of their sector. Political activist and rapper Pablo Hasel is in jail while Valtonyc, another rapper, is in exile to avoid imprisonment, both because of their lyrics.
Repeated financial corruptionscandals have increasingly undermined confidence in the political and business classes.
FORCES SUPPORTING THE SPANISH STATE
The image of the Spanish Monarchy has suffered probably irreparable damage. The previous King, Juan Carlos, who was a visible link between the Dictatorship and the current parliamentary system but credited by liberal commentators as managing the “transition to democracy”, has abdicated. His personal reputation was damaged by a number of public relations disasters and he is now being pursued on allegations of financial and political corruption. His son-in-law is serving a jail sentence for financial and political corruption too. The current King, Juan Carlos’ son Felipe VI, though by no means compromised to any similar degree, has not built up any significant social support either, despite a generally sycophantic Spanish media.
The Catholic Church, the great organisation of social control for centuries and throughout the Dictatorship, has lost much of its influence, a fact bewailed by the Bishops in their communique. In the Basque Country and in Catalonia, the Hierarchy had little influence anyway because of its support for Franco. But the scandals of physical and sexual abuse in church institutions and by pastors, common across much of the western world, have impacted on the Church across the Spanish state too. In addition, the increasing secularisation of modern western society has also weakened the Church’s influence, as have its opposition to contraception and abortion, divorce, homosexuality and of course same-sex marriage, all of which are now legal.
Surveys indicated that only 3% of Spaniards consider religion as one of their three most important values, lower than the 5% European average, though religious festivals remain popular on a mainly cultural level.
According to the Spanish Centre for Sociological Research, as of July 2021, while 58.6% of Spanish citizens self-identify as Catholic, only 18.6% define themselves as practicing, with 40% as not practicing. Another 37% have no religion, identifying variously as atheists (15.1%), agnostics (11.5%) or non-believers (10.4%)13. The total number of parish priests, i.e the level of Church personnel most in direct contact with the population, shrank from 24,300 in 1975 to 18,500 in 2018, with an average age of 65.5 years.14
However, the COPE radio network, owned by the Catholic Spanish Bishops’ Conference, broadcasts material ranging from the conservative to the fascist and always for Spanish unionism. COPE, an acronym for Cadena de Ondas Populares Españolas (“People’s Radiowaves of Spain Network”) formerly called Radio Popular, is the second most played among Spain’s generalist radio. COPE owns music stations Cadena 100, Rock FM and Megastar FM, in addition to the Spanish generalist TV channel Trece. The station is associated with the right-wing Spanish journal DiarioABC.
The privately-owned media in the Spanish state, whether favouring the PSOE (e.g El País) or the Partido Popular (e.g El Mundo and ABC) tends to be supportive of the union and the status quo15, with the state TV networks even more so. The bias against for example Basque or Catalan independence activists is remarkably obvious, with TV cameras accompanying police on raids to arrests of activists and publication of prejudicial statements long before the accused face trial and again during the trial itself.
Both traditional main political parties have their origins in the Spanish Anti-Fascist War. In common with most European parliamentary democracies, the two-party system has lost support in the Spanish state, resulting in recent governments being coalitions of political parties. This increases the potential for political thinking along class rather than party lines while also creating internal difficulties for the coalitions.
The right-wing Partido Popular was formed in 1989 but was a reconfiguration of the Alianza Popular, formed after the State’s change to the parliamentary system to give fascists and deep conservative supporters of Franco a representation in elections. Much reduced now, the PP has given rise to a chain of splits, first to form Ciudadanos, in turn shedding some members to form the more or less openly fascist Vox party. Any return of the PP to governing the Spanish state would require it to form a coalition with one or both of Cs and Vox.
The PSOE, formerly illegal under the Dictatorship, has on the surface many of the features of a western social-democratic party. However, it has been deeply implicated in repression of struggles in the Basque Country, including wide-scale torture of prisoners. Further, under the Felipe Gonzales presidency (prime ministership), the Spanish State ran terrorist squads carrying out kidnapping, torture, murder and bombings against pro-independence Basques. The operation was exposed in a series of articles in El Mundo and, although Gonzales didn’t face even a police interview, the eventual resulting list of convictions included the Minister of the Interior, Director of State Security, Sec-General of the PSOE in the Basque province of Bizkaia, Czar of the “Antiterrorist Struggle”, Bilbao Chief of Police Intelligence Brigade, another Police Chief, regional Governor for the Spanish State in Bizkaia, and a colonel, Chief of the Guardia Civil HQ in Intxaurrondo (Basque Country).
Although successfully unseating the PP Government on a vote of “no confidence” in the Government’s 2018 budget, the PSOE’s leader, Pedro Sanchez, was only able to enter government by forming a coalition with Unidas Podemos16, itself a coalition of left social-democrats, trotskyists and communists. Since the new Government took over the repression of Catalans of its predecessor, only releasing imprisoned Catalan activists on parole recently, it does not have the support of the Catalan independentists, with the exception of one major party which voted to help the Government’s budget scrape through, as did the official leadership of the Basque independence movement17.
Fascism was never defeated in the Spanish state, it merely put on a democratic mask, albeit faded and patched. The current members of the ruling class are mostly descendants of the military-fascist alliance of 1936 and virtually all beneficiaries of the Dictatorship, often sitting on wealth, industry and media expropriated from their opponents defeated in the Antifascist War. There are sections of active and militant fascists across the Spanish state with wide police and military connections, denouncing the independence initiatives in Catalonia, criticising immigration, ridiculing equality measures and parading with fascist symbols and salutes to exalt the memory of General Franco and Primo Rivera. Although some of those activities are illegal, they act with visible impunity. The Vox political party has stated openly that it wants to amend the Constitution to remove the status of regional autonomy, which they believe encourages aspiration for independence and thereby endangers the unity of the Spanish State.
Some government antifascist measures of late, along with the rise of independence activism in Catalonia have caused apprehension among this section of fascists, which finds expression in more rallies and demonstrations and increasingly threatening language and displays. The Government measures include the removal — long-promised by the PSOE — of Franco and Rivera’s remains from the mausoleum in the fascist monumental park of the Valle de los Caidos (“Valley of the Fallen”) which was built with political prisoner labour. The State’s TV service covered the event at length and in a manner resembling a homage ceremony.
Currently historical memory legislation is being promoted to assist in the discovery, investigation and honouring of the graves of the victims of Franco, while another piece of legislation seeks to make illegal any promotion of Franco or of fascism generally. The future of these initiatives is uncertain but the fact that even the current anti-fascist legislation is not upheld does not inspire confidence.
The Bishops’ concerns about the safety of the 1978 Constitutional State seem to be twofold: on the one hand they see the demands for self-determination of nations within its territory as a threat to the State while on the other hand they fear that the fascists will push matters to an extreme, i.e that “civil war” – and this time, the fascists will lose, in the course of which the State will fall. However a close reading also looks like a threat to the national liberation and democratic forces, a warning to desist from their challenges to the status quo – or else!
As to their concerns for their Church, the Bishops are correct in believing that it is under attack but misunderstand the nature of the opposition, a large part of which is more to do with resenting the privileged position of the Church within the Spanish State than a hatred of the institution and faith as a whole. The Church received €144 million in funding from the State18 in 2019, ultimately from the taxes levied on people, no matter what their religion or state of faith, their opinion of the institutions or of their activities. And the tax-payers have no control over those institutions.
Of course, the Church does have its enemies, people who will never forgive it for the role it has played in the abuse of people and for its role in history, in particular its support for the military-fascist uprising, the horrific repression during that war and again during the subsequent dictatorship.
But the Bishops are right about one thing – the Spanish state is very vulnerable. Which is no doubt also the reason for the general contradictory stance of most other states in the EU, which on the one hand wish the Spanish State would act in a more subtle way than naked repression, while on the other fearing the spillover effect of possible revolution and the territorial breakup of “Spain”.
2Cervantes, the most famous Spanish writer and much praised by the State today, never received any support from the Spanish Kingdom. In 1569 he fled a warrant for arrest due to wounding an opponent a duel. Later, his family could not afford his ransom when captured by Corsairs but his freedom was eventually bought by an organisation working to free Christian slaves in the Ottoman Empire. Employed later by the Spanish as a tax collector he was jailed briefly a number of times for “irregularities. He is celebrated as a writer not only in Spanish but his Don Quixote de la Mancha has been widely read in translation.
3The Guardia Civil is a Spanish state-wide police force but militarised — they have military ranks and live in barracks. The gendarme-type force is one common in states needing to control a disparate population with a history of rebellion, eg: the Carabinieri of Italy, Gendarmerie of France, Royal Irish Constabulary of Ireland under British rule (then the RUC in the colony, now the PSNI).
4Catalonia got its autonomy during its popular suppression of the coup attempt and, once the war was underway, three southern Basque provinces got theirs too, while the conservative Carlists in the fourth province, Nafarroa (Navarra) sided with the coup and massacred any supporters of the Government they could find. Galician autonomy was under discussion but after only two weeks of fighting in July 1936, the fascists took control and the project was abandoned. The fascists killed 800,000 people there, mostly civilians and after the hostilities.
5La Falangia Española, a fascist organisation founded by Primo Rivera (son of the General of the same name) in October 1933. It was later remodeled by Franco to unite all the fascist and right-wing nationalist organisations and from then was the only legal political party during the Franco Dictatorship.
6Both fascist powers also provided personnel, weapons, military transport, tanks …. the infamous urban centre bombing of Gernika was carried out by German and Italian planes. The Republican side received some assistance from the Mexican Government and in particular the Soviet Union and volunteers for the International Brigades. The balance of equipment and trained personnel was always however in favour of the fascist-military insurgents.
10The Comisiones today is much less under the influence of the PCE and, together with UGT, which remains under the control of the PSOE, form the two main Spanish trade unions, their leaderships institutionalised and generally collaborative with the State and for the union of Spain.
11Euskadi Ta Askatasuna (Basque Country And Freedom) was much more than the depiction of “terrorist” organisation one finds in most descriptions. It was a cultural and social Basque liberation organisation, persecuted by the Spanish State, against which it took up arms after almost a decade of repression and torture. After years of decline but during which the wider movement expanded hugely, ETA disbanded around 2012. Many of its convicted fighters remain dispersed throughout the jails of the Spanish and French states while others are in exile.
12A class union does not recruit members repressive forces (e.g. police, jailers, armed forces), nor of management in work places. Also Intersindical has a very democratic structure with an elected General Secretary permitted to serve for only two years.
15An exception is the attitude to the Catholic Church, which is generally critical in El País, in line with its more secular identity.
16Izquierda Unida (United Left), the often disunited coalition of mostly Trotskyist small groups coordinated by the CPE, formed an electoral coalition with Podemos just before the elections. Podemos arose from a small group of Trotskyists that emerged from 13M, the huge popular opposition to the Spanish State, especially in Madrid, in turn engendered by the protest movement commonly known as “Los Indignados”. Podemos rode that wave of indignation to win five seats in their first participation in elections, those to to the European Parliament in May 2014. In the 2015 General Elections on 20 December 2015, Podemos received 21% of the vote and became the third largest party in the Parliament, with 69 out of 350 seats. In subsequent elections, as part of coalitions, Podemos’ number of MPs in the Spanish Parliament has fallen consecutively to 49, 47, 32 and 26, with its 5 MEPs reduced to three. Conversely, the party’s membership is growing, according to reports.
(Translated by D.Breatnach; la versión en castellano al fondo)
(Reading time: 8 mins.)
To this day, many people, both from the Spanish state and foreigners, believe that Franco’s repression only occurred in areas where the coup failed and war followed. But this is not the case for in areas such as Galicia (1), the Canary Islands, Castilla y Leon, Ceuta, Melilla, where the coup d’état triumphed in just a few days, the repression was equally brutal.
I am going to expose the events that occurred in my Galician homeland, which is what I know best. There was not a single battle there, so that some historians say that there was no war in Galicia; there are also those who think that the majority of Galicians were Francoists because Franco was born in Galicia. This is another myth, which is refuted by the fact that on June 28, 1936 its Statute of Autonomy was voted and approved by a large majority with almost one million votes in favor of the Statute. One of the main promoters of the Statute was Daniel Castelao, father of the Galician nation, writer, politician, draftsman, painter, etc., who was luckily in Madrid presenting this Statute in the courts, which is how he was able to save his life. The other was Alexandre Bóveda, shot in A Caeira, Pontevedra, on August 15, 1936, which is why every August 15th we Galicians commemorate the day of the GALIZA MARTIR, in memory of all the acts of repression.
The reason why the coup triumphed in Galicia has nothing to do with the Galicians supporting the coup but rather that in Galicia, as in many of the communities where the coup triumphed, it had more to do with the four civil Governors: Francisco Pérez Carballo, Gonzalo Acosta Pan, Ramón Garcia Nuñez and Gonzalo Martín March, who decided not to hand over arms to the people. They thought that the coup was not going to take place, or that in any case it would be easily controlled. They were very mistaken and they paid for it with their lives, because the Francoists, despite this, shot them. I should highlight here also the story of Juana Capdevielle, wife of the civil Governor of A Coruña, who was raped, shot and her breasts torn off. (2)
The repression that I know best about occurred in my city, A Coruña, where in a place near the Tower of Hercules, called Campo De La Rata, about 700 people were shot and thrown into the sea and where veritable mass meetings of fascists were convened to attend the shootings. Here is told the sad story of the brothers known as “La Lejia”, because their father had a bleach factory (3); of these brothers it is told that Bebel de la Lejia was a player of Deportivo de A Coruña (4) and a socialist, like his four brothers — when he went to be shot he lowered his pants and urinated on his murderers. Pepin de la Lejia was the only one of the brothers who managed to escape, he did so on a fishing boat to Asturias where he joined the Republican army and in the subsequent bombardment he lost a leg but managed to escape to France and from there into exile in Argentina. There is a beautiful song that tells his story. (5)
GUERRILLA ORGANISATION IN GALICIA POST-ANTIFASCIST WAR
In Galicia, one of the first guerrilla resistance organisations was also formed, the guerrilla army, part of the Leon-Galicia Guerrilla Federation and formed mostly by refugees who fled to the mountains, people who simply hid in the mountains but that the Communist Party managed to turn into a guerrilla organisation, one of the most numerous in the state, in order to deliver economic blows to the landowners or to carry out sabotage on the Tungsten mines, a mineral that was sold by the Francoists to the Nazis to make cannons for tanks. The guerrilla organisation ended up being abandoned by the Allies who recognized the Franco regime, but even so the last guerrillero was shot in 1968, a Galician they called “O Piloto”. The best known was Benigno Perez Andrade, known as “Foucellas”, an avid fan of the DEPOR, who went every Sunday in disguise to the stadium to see Deportivo A Coruña after which he posted the tickets to the civil Government.
We should also note that of the last five officially shot by the Franco regime (6,) two were Galicians: Xose Humberto Baena and Jose Luis Sanchez Bravo, both members of the FRAP (Frente Revolucionario Antifascista y Patriota) tried in a farce of a trial in which the Defence lawyers were even threatened beforehand by pistols aimed at them and all the evidence presented by the Defence was denied.
PLUNDER BY FRANCO AND FAMILY
And to conclude, I cannot end on the Francoist repression in Galicia, without mentioning something very recent that only occurred a few months ago, when the Department of Justice recognised that the State was the legitimate owner of the Pazo de Meiras (pazo in Galician means “palace”) which was literally usurped, stolen, etc by a series of Francoist characters to give to Franco, supposedly as a gift from the Galician people. The reality was that they created a kind of revolutionary tax (and I know this because my mother is from the same town where the pazo is located), in which whoever did not give money to buy the pazo for the Dictator was called “a Red”, which we all know entailed imprisonment and one could even be shot. After much struggle, there was success in getting the Justice Department to return the pazo to the State, originally without any compensation but the Dictator’s family appealed and once again the Court declared that the State had to pay one million euros, allegedly for a series of repairs they had made. However this has been appealed again by the State and in addition there is another series of processes underway, for other properties confiscated by the Franco family, such as the Casa Cornide, various statues of the Santiago Cathedral, several medieval baptismal fonts of many other churches etc. End.
Galicia is a nation of Celtic origin with a coast on the north-west of the Spanish state but speaking a Romance language very similar to Portuguese. It is bordered by Asturias (another Celtic nation) and Castilla y León to the east, Portugal to the south and otherwise the Atlantic Ocean. It is recognised as a historic nationality by the Spanish State and is governed as one of the “autonomous communities”.
“According to Carlos Fernández Santander, at least 4,200 people were killed either extrajudicially or after summary trials, among them republicans, communists, Galician nationalists, socialists and anarchists. Victims included the civil governors of all four Galician provinces; Juana Capdevielle, the wife of the governor of A Coruña; mayors such as Ánxel Casal of Santiago de Compostela, of the Partido Galeguista; prominent socialists such as Jaime Quintanilla in Ferrol and Emilio Martínez Garrido in Vigo; Popular Front deputies Antonio Bilbatúa, José MiñonesDíaz Villamil, Ignacio Seoane, and former deputy Heraclio Botana); soldiers who had not joined the rebellion, such as Generals Rogelio Caridad Pita and Enrique Salcedo Molinuevoa and Admiral Antonio Azarola; and the founders of the PG,Alexandre Bóveda and Victor Casas as well as other professionals akin to republicans and nationalists, such as the journalist Manuel Lustres Rivas or physician Luis Poza Pastrana (Wikipedia).
“Lejia” is “bleach” in the Castillian (Spanish) language.
Real Club Deportivo de La Coruña (‘Royal Sporting Club of La Coruña’), commonly known as Deportivo La Coruña, Deportivo or simply Dépor, is a professional soccer club based in the city of A Coruña, Galicia, in the Spanish state. They currently play in the third tier of the League in the Spanish state. Founded in 1906 as Club Deportivo Sala Calvet by Juan Parra Rois, the Blue and Whites were a regular in top positions in La Liga for some 20 years, from 1991 to 2010, finishing in the top half of the table in 16 out of 19 seasons, and are 12th in the all time La Liga table. As a result, the club was a regular participant in European competitions, playing in the UEFA Champions League five seasons in a row, reaching the quarterfinals twice and reaching the semi-finals in the 2003-04 season (Wikipedia).
The other FRAP member was Ramón García Sanz; also executed on the same day 27th September 1975 were two ETA members, Ángel Otaegi and Juan Txiki Paredes Manot.
A dia de hoy, mucha gente, tanto del estado español, como extranjeros, creen que la represión franquista sólo se dio en las zonas en donde el golpe de estado fracasó, esto no es asi, zonas como Galicia, Canarias, Castilla y Leon, Ceuta, Melilla, donde el golpe de estado triunfó en apenas unos pocos dias, la represión fue igualmente brutal, yo voy a exponer, los hechos que ocurrieron, en mi patria gallega, que es lo que más conozco, donde no hubo ni una sola batalla , tanto es asi que algunos historiadores dicen que en Galicia no hubo guerra , también hay quienes piensan que la mayoría de gallegos eran franquistas porque Franco nació en Galicia, es otro mito, que no es real.
Para demostrar esto decir que Galicia , el 28 de junio de 1936 voto y aprobó su estatuto de autonomia ( https://es.m.wikipedia.org/ ) por una amplia mayoria con casi un millón de votos a favor del estatuto, cuyos principales impulsores fueron Daniel Castelao, padre de la Patria gallega , escritor, politico, dibujante, pintor etc . , quien por suerte se encontraba en Madrid presentando este estatuto en las cortes, por eso pudo salvar su vida, y Alexandre Bóveda, fusilado en A Caeira , Pontevedra , el 15 de Agosto de 1936, por eso todos los 15 de Agosto los gallegos conmemoramos el dia de GALIZA MARTIR, en homenaje a todos los represaliados . Coleccion de cuadros pintados por Castelao sobre la represión en Galicia https://youtu.be/ljyuasmr9iY
El motivo por el que el golpe triunfó en Galicia , no tiene nada que ver con que los gallegos apoyaran el golpe, si no que en Galicia, como en muchas de las comunidades donde triunfó el golpe tiene más que ver con que los 4 gobernadores civiles : Francisco Pérez Carballo, Gonzalo Acosta Pan, Ramón Garcia Nuñez y Gonzalo Martín March , decidieron no entregar armas al pueblo , pensaban ellos que el golpe no se iba a producir, o que en todo caso , seria facilmente controlado, estaban muy equivocados e incluso lo pagaron con sus vidas, porque los franquistas, pese a esto, los fusilaron : https:// , destacar aqui tambien la historia de Juana Capdevielle, mujer del Gobernador civil de A Coruña , a quien violaron, fusilaron y arrancaron los pechos.
La represión que mas conozco ocurrió en mi ciudad, A Coruña, donde en un lugar próximo a la Torre de Hercules , llamado el CAMPO DE LA RATA, se fusilaron y arrojaron al mar a cerca de 700 personas y donde se organizaban autenticas multitudinarias reuniones de fascistas para asistir a los fusilamientos. Aqui contar la triste historia de los hermanos conocidos como de LA LEJIA , porque su padre tenia una fábrica de lejia, de estos hermanos contar que BEBEL DE LA LEJIA , era jugador del DEPORTIVO DE A CORUÑA y socialista , como sus 4 hermanos , cuando iba a ser fusilado se bajó los pantalones y orinó a sus asesinos : https://youtu.be/93VlSccyLxE Pepin de la Lejia fue el unico de los hermanos que consiguió escapar, lo hizo en un barco pesquero hasta Asturias donde se enroló en el ejercito republicano y en bombardeo perdió una pierna , pero consiguió escapar a Francia y exiliarse en Argentina , esta es una linda canción que cuenta su historia :https://youtu.be/ywhOfjNEuZY
En Galicia también se constituyó una de las primeras formaciónes guerrillera de resistencia, el exercito guerrilleiro, integrado en la Federación de guerrillas Leon-Galicia y formado en su mayoria por huidos al monte, personas que simplemente se escondieron en el monte , pero que el partido Comunista logró convertir en guerrilla, una de las mas numerosas del estado, con el fin de llevar acabo golpes economicos a los terratenientes o de realizar sabotajes a las minas de Wolframio, mineral que era vendido por los franquistas a los nazis para fabricar cañones para tanques. La guerrilla acabó al verse abandonados por los aliados que reconocieron al regimen de Franco, pero aun asi el ultimo guerrillero fue un gallego al que llamaban O PILOTO, fusilado en 1968. El más conocido fue BENIGNO PEREZ ANDRADE, conocido como FOUCELLAS , reconocido seguidor del DEPOR , que iba todos los Domingos al estadio a ver al DEPORTIVO A CORUÑA , disfrazado y luego enviaba las entradas al gobierno civil por correo
También comentar que de los últimos 5 fusilados por el franquismo, 2 eran gallegos :Xose Humberto Baena y Jose Luis Sanchez Bravo , ambos militantes del FRAP ( Frente Revolucionario Antifascista y Patriota ) juzgados con una farsa de juicio en el que incluso encañonaron en la previa a los abogados defensores con pistolas y fueron denegadas todas las pruebas presentadas por la defensa
Y para acabar, no puedo terminar sobre la represion franquista en Galicia, sin mencionar algo muy reciente que tan sólo hace pocos meses cuando la justicia reconocia que el estado era el legitimo propietario del Pazo de Meiras ( pazo en gallego significa palacio ) que fue literalmente usurpado, robado , etc por una serie de tipos franquistas para regalarselo a Franco, supuestamente como un regalo del pueblo gallego a los Franco , cuando la realidad fue que crearon una especie de impuesto revolucionario, y esto lo sé porque mi madre es del mismo pueblo donde esta el pazo , en el que quien no daba dinero para comprarle el pazo al dictador , se le llamaba rojo, lo que todos sabemos que conllevaba prision y hasta podia ser fusilado. Despues de mucho luchar, se consiguió que la justicia devolviera el pazo al estado, en un principio, sin ninguna indemnizacion, pero la familia del dictador recurrió, y otra vez la justicia declaró que el estado debia de pagar 1 millon de euros , ellos alegan por una serie de reparaciones que hicieron, pero esto ha vuelto a ser recurrido por el estado , al margen de que hay en marcha otra serie de procesos , por otras propiedades confiscadas por los Franco , como la Casa Cornide, diversas estatuas de la catedral de Santiago, varias pilas bautismales medievales de otras tantas iglesias etc: https://www.lavanguardia.
(Translated by Diarmuid Breatnach from Castillian [Spanish] in Publico)
(Reading time: 4 mins.)
At the end of the 1970s, an elderly woman came to to live alone in the town of Moià, 50 kilometers from Barcelona. Nobody knows anything about her. No neighbour knew her or knew anything of her past. The only thing that is becoming apparent, little by little, is her unfriendly character. The old woman doesn’t communicate much but when she does she is dry and sharp. Like a knife just sharpened. She has a reputation for being elusive and sullen. Some people joke that not even dogs dare to bark at her. She will live twenty years in the village, the last of her life. And it will only be after her departure that the mystery that surrounds her will begin to fade. Under so much loneliness and silence a secret could only throb. When they find out, those who crossed paths with her in that last bitter stage of her life will be shocked.
The first time he came across the name Anna Maria Martínez Sagi (1907-2000), Juan Manuel de Prada was reading a González-Ruano interview book. The author, in the same volume in which he conversed with Unamuno or Blasco Ibáñez, referred to that woman as “a poet, trade unionist and virgin of the stadium.” It was these last three words that triggered De Prada’s curiosity, that he began to follow the trail of that person of which he had strangely never heard. He asked colleagues, academics, and historians, but they could not help him much. He searched archives and newspaper back-issues without luck. And, when he was about to give up, a friend who worked in the Treasury found the address of his missing woman, which confirmed that she was still alive. The novelist sent her a letter so they could meet and chat about her story.
“Why do you want to resurrect a dead woman?” was the answer that came from Moià. Martínez Sagi, at age 90, had resigned herself to anonymity — or more, to oblivion. Because someone who has been famous at some point is no longer anonymous, no matter how much they disappear from the conversations or stop being mentioned in the newspaper. Rather she fades from memory. And that is what she found when she returned home from the long exile to which the conclusion of the Civil War condemned her; she had been wiped off the map. Her vibrant reports had been of no use (she had become one of the most influential journalists of the Second Republic), her penetrating verses (the poet Cansinos Assens saw in her “the heiress of Rosalía de Castro”) or her milestones as a pioneer of feminism in Spain (she founded the first women workers’ literacy club in Barcelona) during the 1930s. Her interesting and unusual life had been reduced to zero.
That enormous and valuable legacy had been buried under the mantle of the dictatorship, first, and later by the passage of time. And now it seemed that Martínez Sagi did not exist. Or, worse, that she hadn’t existed. Something that De Prada remedied when, respecting the pact they had reached, he published her unpublished work two decades after the death of the author. That volume that was released in 2019, La Voz Sola (The Lone Voice), served to begin to repair the injustice of this inexplicable ignorance.
Anna Maria Martínez Sagi became the first woman member of the board of a soccer club
But where did that “virgin of the stadium” reference come from that had piqued De Prada’s interest? Anna Maria was born into a family of the Catalan gentry. Her father was in the textile industry and her mother was a conservative woman who wanted her daughters to study in Spanish and French and not in Catalan, which she considered “a peasant language.” That child would not have mastered the language with which she would later write so many journalistic texts if it weren’t for the help of her nanny Soledad, who would also open the doors to the world of the popular masses who got on the trams, populated the bars and walked through the streets of the city centre.
In any case, Martínez Sagi’s life would not change completely until, having hormonal problems, the doctors recommended that she play sports. She felt the benefits of physical exercise. And not only that, but she was especially good at it. Skiing, tennis, swimming. There was no discipline in which that girl with agile and resolute movement did not stand out among the young men. Neither in soccer, which she practiced assiduously with her cousins and her brother. Or the javelin throw, in which she would later become the national champion. Precisely as a result of her other vocation, that of a reporter, she began to collaborate with the sports weekly La Rambla, where she met its founder, Josep Sunyol, a member of Esquerra Republicana1 party and president of FC Barcelona,2 who was later shot by the Francoists. In 1934, when the writer had just turned 27, Sunyol would even give her a position in the Barça organization to create a women’s section. In this way, Anna Maria Martínez Sagi became the first woman to be a member of a football club board.
She would last a year in office, from which she escaped as soon as she realized that those men in suits with cigar stink in their mouths didn’t really want to change anything. “The environment at that time was one of very densemasculinity,” says De Prada. “And they saw her as a threat, because she was not only a woman with her own ideas, but she also fought them to the end.” She understood sport as a necessary vehicle to lead women to modernity. She dressed in the latest fashion, she attended the demonstrations of the progressives and did not allow herself to be stepped on by anyone. In the newspapers, she interviewed from beggars and prostitutes to politicians, and she also made a name for herself writing reports in defense of women’s suffrage, which at that time was not even supported by some sectors of the Left. She also aligned herself with the proclamations of Buenaventua Durruti, who dazzled her in a speech the anarchist gave at the Palau de Pedralbes. In 1936, when the war broke out, she asked permission to accompany the antifascists to Aragon and report from the front.
Those who saw her write in the conflict say that when she heard the whistle of bullets she did not crouch low. Perhaps that reckless bravery is nothing more than a legend, but it helps to focus Martínez Sagi in the time, a person who defied roles and stereotypes. With the arrival of Franco’s troops in Barcelona, she was left with no choice but to flee to France. That circumstance would initiate the process of her loss. And would forever mark the exile, whose life continued to follow the dips of a roller coaster.
She first settled in Paris and then she went to Châtres, where she slept on the park benches and ended up working as a clerk in a fishmonger’s shop. She later joined the Resistance. “All my life I have fought against injustice, dictatorship, oppression, so I decided to join and saved many Jews and many French fleeing the Nazi advance,” she said. “It was always voluntary. I always did it because I wanted to.” In 1942 she herself was on the verge of being caught by the Gestapo, who appeared by surprise at her apartment. She escaped through a window and by miracle was saved. On French soil she also became a street painter, selling patterned scarves to passersby, and thus she met the Aga Khan’s wife in Cannes, who hired her to decorate their house for them. When she had some more money, she retired to a town in Provence to dedicate herself to the cultivation of aromatic flowers, and later she moved to the United States, where she taught language classes at the prestigious University of Illinois.
While her story jumped and changed landscapes, Martínez Sagi did not abandon poetry either, which was perhaps of all her passions that to which she gave herself most vehemently. Her poems were a mark of her existence, the sentimental record of what was happening to her. And for a long time they rested in the shadow of another woman, Elisabeth Mulder. Martínez Sagi met Mulder when the latter reviewed one of her first collections of poems and praised her, defining her as “a woman who sings among so many screaming women.” Martinez fell madly in love with her, despite the fact that Mulder was a widow and had a seven-year-old son. They came to spend a vacation together in Mallorca during Easter 1932, but the idyll was unexpectedly broken. The pressures of the young poet’s family and distancing by her lover, who never wanted the relationship to develop, ended the relationship and opened a wound that Martínez Sagi took many years to heal. “I found myself in front of you. You looked at me. / I was still able to stammer a banal phrase. / It was your livid smile … Later you walked away. / Then nothing … Life … Everything has remained the same”.
This frustrated love, conditioned by the rejection that the writer received for wanting to live freely in homosexuality, may be one of the causes that explain why the flame of her memory was allowed to go out so abruptly. Also the distancing by exile, the story of politics, inclement weather, the cruelty of memory. Faults that portray a country with very poor retention that always forgets those who matter most. Among many other reasons, that is why it was necessary for someone to renovate the name of Anna Maria Martínez Sagi and make an effort to rescue her from oblivion.To do justice.
1Republican social democratic pro-Catalan independence party that had many members killed in battle, executed or tortured and jailed during the Spanish Antifascist War and the following Franco dictatorship. Currently the party has a couple of leaders in Spanish jail, including elected members of the Catalan autonomous Government and Members of the European Parliament. The party is currently negotiating coalition government with other Catalan pro-independence parties; ERC has one seat less than Junts per Catalonia, another independentist party (D.B)
2Famous Catalan and international soccer club (D.B).
(Translated from the article in Castillian by Alejandro Torrús [Publico 01/24/2021] by Diarmuid Breatnach)
(Reading time text: 7 mins.)
The descendants of Alexandre Bóveda join the ‘Argentine complaint’ together with the grandchildren of Amancio Caamaño, president of the Pontevedra County Council; and Ramiro Paz, editor. The three were murdered in 1936 in Galicia by Franco’s forces. Around 5,000 Galicians were shot by the Franco regime.
– Provided by the family
They say that after the body of Alexandre Bóveda fell to the ground, shot by firing squad, one of his friends approached and placed a small Galician flag in his jacket pocket, near a heart that no longer beat. Thus was the last will fulfilled of the man that Castelao himself had described as the engine of Galicianism. It was August 17, 1936 and Bóveda was murdered after a farce of a trial that sentenced him to die for treason. Just a few hours later, at dawn on August 18, 1936, at the other end of the peninsula, the poet García Lorca was also murdered by the Francoists. In just a few hours, in two of the most remote territories of the country, two elevated minds of the country were murdered. Point blank. One after a sham called a trial. Another, after being arrested as a criminal. Two elevated brains, two unique sensibilities, and two ways of fighting, fighting for a freer, more democratic and more plural country fell by force of arms. The country was entering the long Francoist night.
The figure of Alexandre Bóveda is so spectacular that it is difficult to summarize in just a few paragraphs. He was one of the drafters of the Statute of Galicia of the Second Republic (which would never come into force due to the Civil War); he was the soul and “motor” of the Galician Party; and, furthermore, he had participated in the founding of the first savings bank in Galicia. The list, in a telephone conversation with his grandson, Valentín García Bóveda, is practically endless. To the political successes must be added a good number of professional successes, which led him to participate in the founding of Campsa, the Hacienda de Pontevedra or to expand the funds of the Pontevedra Council using only the existing law. He was only 33 years old.
The focus of his political struggle, however, was Galicia. He was convinced that the economic and social backwardness of the country was due to the centralism of a State that squeezed every last drop of sweat from the workers of the periphery. His love for the land, in fact, was taken to its ultimate consequences and in front of the same court that sentenced him to death he declared: “My natural homeland is Galicia. I love it fervently, I would never betray it. If the court believes that for this love the heavy death penalty must be applied to mey, I will receive it as one more sacrifice for her. “
So it was. Bóveda stood in the February 1936 elections to Parliament in the Ourense constituency, competing against Calvo Sotelo, who would be finally elected. Months later, Calvo Sotelo would be murdered in Madrid, while, just a few weeks later, Bóveda would be murdered in Galicia. He face it tied to a pine tree, in the mount of A Caeira, in Pontevedra, some bark of which is still kept by the family.
His grandson says that he could have escaped, that he was warned on several occasions of the danger he was running, but that Bóveda answered all those warnings with the words he recited in front of the court. “I wanted to do good, I worked for Pontevedra, for Galicia and for the Republic and the confused judgment of men (which I forgive and all of you must forgive) condemns me,” he wrote in a letter to his brother hours before being shot.
“My grandfather was a marvel of the economy and aa elevated brain. Everything he achieved within only 33 years is impressive, which was at the age at which he was killed. I have always wondered what would have happened to this country if people so important such as Bóveda, like Lorca and like so many others who were shot or had to go into exile by Francoism could have lived another 30 years … Surely now we would live in a different country”, explains Valentín García Bóveda, grandson of the political victim and Vice-President of the foundation that bears his name.
Now, almost 85 years after this murder, Valentín takes over the family struggle to reestablish the memory of Alexandre Bóveda and has filed a complaint with the Argentine Judicial system. In doing so, he joins the nearly 1,000 legal actions that the victims of the Franco regime have presented in the last ten years before Judge María Servini de Cubria in Federal Court No.1 of Argentina.
“I go to the Department of Justice of Argentina with several objectives. On the one hand, to reestablish the memory of my grandfather. I do it for him, but also for my grandmother, who had to die seeing how, legally, her husband was listed as being shot for treason to the homeland. I want that sentence to be judicially annulled. On the other hand, I also go to Argentina to fight against this amnesiac democracy that was based on the foundations of oblivion and injustice,” explains García Bóveda, who hopes that Argentina can declare the crimes of the Franco regime to be crimes against humanity.
The case of Alexandre Bóveda is not the only one to reach the Servini court recently. The descendants of the Republican doctor and politician, president of the Pontevedra County Council in May 1931, Amancio Caamaño, and of the printer and political leader Ramiro Paz, have also filed a complaint. Begoña Caamaño, Amancio’s granddaughter, explained to Público that her grandfather was arrested a week after the Francoist coup and shot on November 12, 1936.
“I could never agree with the Amnesty Law or with the Historical Memory Law. In this country the wounds were never closed even though others accuse us of wanting to open them. The Francoist hierarchy passed to democracy without being held accountable. The Police that were torturing was the new democratic police. And for this reason neither my family nor I have been able to sue in Spain about the execution of my grandfather and we have decided to go to Argentina. All I am looking for is justice and for the sentence against my grandfather to be annulled “, Begoña Caamaño explains.
That fateful November 12, 1936, the Francoist forces executed Caamano and Paz in A Caeria, but also doctors Telmo Bernárdez Santomé and Luis Poza Pastrana; the teachers Paulo Novás Souto, Germán Adrio Mañá and Benigno Rey Pavón; the lawyer José Adrio Barreiro; journalist Víctor Casas Rey; and Captain Juan Rico González. Their murders, however, were only a few more drops of pain in the midst of the slaughter that Franco’s forces were carrying out. The repression ended in just a few years with the lives of 4,699 Galician citizens. Seven out of ten (3,233) were executed in the so-called Francoist “strolls”1. The rest, 1,466, were killed by the carrying out of a death sentence, according to data from the Nomes e Voces (Names and Voices) project. A veritable extermination in an area where the war lasted no more than a few days. In the first months of the Civil War alone, the four civil Governors, the Mayors of five of the seven Galician cities and of the 26 most important towns and the highest Galician military authorities who opposed the coup were all murdered in Galicia.
However, selective or indiscriminate murder was not the only means of repression. With the aim of destroying a civil, plural and organized society, 1,597 citizens were sentenced to life imprisonment and 1,981 were sentenced to various shorter prison terms. In total, 28,234 Galician victims suffered some type of judicial persecution by the new military authorities.
The lawsuits of Bóveda, Caamaño and Paz are not the only ones that have reached Argentina for Francoist crimes perpetrated in Galicia. The “Argentine complaint” was born, in fact, after the complaint filed by a Galician citizen, Darío Rivas, for the murder of his father, Severino, Republican mayor of Castro de Rei and the first of the executed exhumed in Galicia.
Likewise, in 2014, Público reported on a good number of complaints filed about crimes committed in Galicia. Among them was the case of the murders of Manuel Díaz González, a doctor from O Incio (Lugo) and the first Mayor of the Republic in that town, and his brother José Díaz, elected in the last elections as the new Mayor of the municipality. His granddaughter Esther García then explained how her grandfather had been dragged for several kilometers tied by the tail of a horse to the municipality to be murdered where he had been Mayor.
The repression in Galicia also led to a long exile to Latin American countries. In 1942 Galician exiles in Argentina established August 17, the day of the assassination of Alexandre Bóveda, as ‘Día da Galiza Mártir’ (Galician Martyr Day) to commemorate a unique generation that was wiped out by the weapons of Francoism.
The dictator and leader of the coup General Franco was himself a Gallego, a Galician. So was Manuel Fraga Ibibarne (despite the Basque second surname), Minister of propaganda during the Franco Dictatorship and director of repression during the Transition years after Franco’s death (“The streets are mine” — yet claimed by some as steering the ‘democratic transition”) and founder of the Alianza Popular/ Partido Popular party. The claim of fascists to uphold and defend nationalism was exposed as a lie in so many examples in history but very starkly indeed in the Celtic nation of Galicia. The foremost national intelligentsia of Galicia, political, cultural and law-making – those that did not flee — was wiped out by the Franco military and the fascist Falange.
The supporters of the military-fascist coup against the democratically-elected Popular Front Government of the Spanish State called themselves “Nationalists” and the media in much of the rest of the world did them the favour of referring to them likewise.
But it was the Spanish imperialist “nationalism” that was upheld by the coupists, one which denied the social aspirations of the population of the central “Spain” and denied the cultural, social and political aspirations of the Basque, Catalan, Galician and Asturian nations within the State and those of its colonies outside, for example the people of Western Sahara.
Today that false nationalism remains in power in the Spanish State, whether the social-democratic PSOE or the right-wing conservative PP are in government. It is supported in effect by sections of the Left as represented by the (old) CPE/ Izquierda Unida/ Podemos and by the extreme right-wing of Ciudadanos and Vox. The struggle between progressive national independentism and that centralist-imperialist bloc continues.
1Translator: Many of those murdered by the Francoist repression were not as a result of firing squad ordered by military tribunal but, in particular by the fascist Falange, by unofficial execution which the perpetrators called “paseos” (strolls). They would collect the victims from places of detention or their homes, telling them that “We are going for a walk”.
Press release, founding of Jardun (translated by D.Breatnach)
On Saturday August 15, two events were held on Mount Albertia in Legutiano.
“At 12 noon, at the top of Mount Albertia, the Eusko Lurra Foundation remembered the Gudari activists who fell in the war of ’36 fighting against fascism. This year the participation of women who fought for freedom and for the rights of workers in the war of ’36 was especially remembered, since women are have been greatly overlooked in this war.
“Later, in the surrounding of the Gaztelua oak grove, a political act was held. There, to begin the act, three veteran Ekintzales militants who maintained their militancy for decades were honoured. Later the organizations Eusko Ekintza and Jarki presented the new coordination called “JARDUN”, as an initiative for the union of forces of the pro-Independence Left.
“Today in Albertia, we bring to mind the gudaris (patriotic soldiers – Trans.) who, faced with fascism, fought for the freedom of Euskal Herria (Basque Country) in the war of ’36. Even so, we cannot, in any way, bring them to mind in a folklorist type of perspective. Passing beyond tears, we must approach today’s event from the point of view of the working people, whose only desire is to win and fight. That is why today, beyond only memory, we proclaim the legitimacy of the struggle of all those who in Albertia and in different parts of Euskal Herria have fallen fighting for this people. Precisely, the Albertia Day of 2020 has been organized along the line of that desire to continue fighting, in which its organizers want to make public a new tool that must respond to the aspirations of the Basque Working People. A tool that should function as a space for activation and organization.
“Due to fractures that have occurred for different reasons following the end of the previous cycle, the various organizations have not been able to overcome our differences and mistrust in order to agree on spaces for unity and coordination. Today, Eusko Ekintza and the revolutionary organization JARKI want to present a coordination space called JARDUN to the Basque Working People. JARDUN is not a split from anything, rather a framework that should shelter different national and local organizations, combining them in a political project and a strategy of a revolutionary independence and socialist nature. So that everyone can, from their space of struggle, organize individually or collectively.
“Today’s presentation, far from being what certain organizations are raving about, is in line with the capacity that the Basque Working People has historically shown when it comes to self-organisation in the face of the oppression it suffers. JARDUN is not a brand for the organizations that compose it to impose their ideology or their political project. It is a meeting point whose objective is to encompass and coordinate the Basque Working People, and all the organizations that work in favor of it, around broad but defined ideological principles. Its strategic objectives are clear: The construction of an Independent and Socialist state that integrates Araba, Bizkaia, Gipuzkoa, Lapurdi, Nafarroa Behera, Nafarroa Garaia and Zuberoa.”
(i.e the seven provinces of the Basque Country, including those on both sides of the Border between the Spanish and French states – Translator).
Albertia is the site of a battle in the Anti-Fascist war in Araba province from 30 November to 24 December 1936. The Basque Government’s forces launched an offensive on Villareal to take the town from coupist military-fascist forces and relieve the pressure on Madrid. Though the Basque forces significantly outnumbered their opponents, the latter were in defensive positions and had substantial air cover, while the Basque forces had hardly any. Eventually the siege was relieved by which time the Basques had lost 1,000.
Clearly a revolutionary movement needs to unite within itself different organisations and groups if it is to succeed. The official Abertzale Left had succeeded in this to a large degree, including under its umbrella a daily newspaper, a trade union, along with its welfare, political, cultural and social organisations. However, in taking the road of not only abandoning armed struggle but also focusing on the electoral path above all else, the official Abertzale leadership has taken some of its parts down that ruined road, causing confusion and fragmentation around it.
Is this Jardun a first step in the process of unification of the revolutionary alternative? Will it include the Amnistia and youth movements? Can it also include different elements such as anti-authoritarian self-organising groups? Will the internationalist arm of Basque national liberation, Askapena, be re-activated on a revolutionary basis? And can the mistakes of the past be overcome?
The 5th of March is the anniversary of the naval Battle of Cape Machichaco (cabo matxitxakoko borroka, in Euskera/ Basque), which took place on 5 March 1937 off Bermeo (Bizkaia province, Basque Country), during the Spanish Anti-Fascist War, between the Spanish Military-Fascist heavy cruiser Canarias and four Basque Navy trawlers escorting a Republican convoy. The trawlers were protecting the transport ship Galdames, which was sailing to Bilbao with 173 passengers.
(The following account of the battle is from Wikipedia; the section titles and comment are mine)
On 4 March, four armed trawlers of the Basque Auxiliary Navy section of the Spanish Republican Navy, Bizcaia, Gipuzkoa, Donostia and Nabarra departed from Bayonne, France. Their intention was to defend Galdames‘s mail, passengers, machinery, weapons, supplies and 500 tons of nickel coins property of the Basque government.
Canarias sailed from Ferrol with Salvador Moreno as the captain, with orders to stop the transport ship. Galdames, which was steaming up with the lights and the radio switched off, and was unknowingly left behind by Bizcaya and Gipuzkoa.
FOUR CONVERTED TRAWLERS AGAINST A BATTLE CRUISER
Next morning, while all the trawlers were watching for Canarias, Galdames rejoined them. Bizcaya‘s captain was Alejo Bilbao, Nabarra‘s Enrique Moreno Plaza from Murcia, and Gipuzkoa‘s Manuel Galdós. The trawlers had the intention of luring Canarias close to the Biscay coast to have the assistance of the coastal batteries.[
The first trawler to spot Canarias was Gipuzkoa, 30 kilometers (19 mi) north of Bilbao. The Basque trawler was hit on the bridge and the forward gun. Return fire from Gipuzkoa killed one Canarias seaman and wounded another. The armed trawler, with five fatalities and 20 injured aboard, managed to approach the coast, where the shore batteries forced Canarias to retreat.
Nabarra and Donostia tried to prevent Canarias from finding Galdames and engaged the cruiser.
Donostia withdrew from the battle after being fired on by Canarias, but Nabarra faced the enemy for almost two hours. She was eventually hit in the boiler and came to a stop; 20 men abandoned the sinking trawler, while other 29 were lost with the ship, including her captain, Enrique Moreno Plaza.
The transport Galdames, which was hit by a salvo from Canarias and lost four passengers, was eventually captured by the military-fascist cruiser.
Gipuzkoa arrived at Portugalete seriously damaged and Bizcaia headed for Bermeo, where she assisted the Estonian merchantman Yorbrook with a load including ammunition and 42 Japanese Type 31 75 mm mountain guns, previously captured by Canarias and released.
Donostia sought shelter in a French port.
The 20 survivors from Nabarra were rescued by the military-fascists and taken aboard Canarias. Instead of the expected hostility and mistreatment, they were given medical assistance, and both the cruiser commander, future Francoist Admiral Salvador Moreno and Captain Manuel Calderón interceded with Franco when the Basque seamen were sentenced to death in retaliation for the shooting of two crewmembers of the armed trawler Virgen del Carmen, captured by Republican sympathizers and diverted to Bilbao in December 1936. The survivors were eventually acquitted and released in 1938.
In contrast, one of the passengers aboard Galdames, Christian Democrat politician Manuel Carrasco Formiguera, from Catalonia, was imprisoned and executed on 9 April 1938.
COURAGE, COWARDICE AND CRUELTY
The story is one of incredible bravery of a number of converted trawlers and their Basque crews, in particular that of the Nabarra and her Captain from Murcia. One account I read related that her Captain consulted his crew and they agreed to fight to the death or the sinking of their ship. Their valour and stubbornness (two qualities which commentators often associate with the Basques) was of such magnitude as to impress even their military-fascist opponents, to the extent of their interceding with Franco to save their lives.
It is also the story of the cowardice of at least the captain of the Donostia.
And of the bestiality of the military-fascists in the execution of a member of the Catalan Governmentreturning to his country with his family, guilty of no crime but to serve his the administration of his elected republican government (one of hundreds of thousands of such crimes of the miiltary-fascists coupists and their victorious regime).
VISIT TO CAPE MATXITXAKO
I visited the land part of the location on a number of occasions in recent years. Access by public transport is by a bus every hour but I was driven by friends.
On a windy promontory on private land I saw one of the shore artillery battery sites (which has had nothing done to conserve it) and, close enough, the monument to the battle. Not far from there is a local bar-restaurant which is popular and a short trip by car, the iconic hermitage of Gastelugatxe. Many tourists visit the area but I wonder how many get to hear of the story.
Thinking of the determination and courage of those crews, not even trained for war, in converted trawlers, facing a trained naval crew of a huge battle cruiser, I am not ashamed to say my eyes fill and my lip trembles.
(Para el informe en castellano haz clic en el enlace)
(Translated from Castillian by D.Breatnach)
(Reading time: 3 minutes)
MADRID 02/15/2020 1:57 PM ALEJANDRO TORRÚS
At last. The remains of 247 victims of Franco that have lain in a warehouse in Valladolid for over two years will be buried this Sunday in a memorial constructed within the Carmen cemetery. This will be the end of a long process that began in 2016 with the exhumations of communal graves in the cemetery itself, paralyzed since for a long time by the insistence of UGT to install a bust of Pablo Iglesias Posse. Finally, there will be a memorial, there will be the names of the more than 2,650 fatalities of the province, the 247 bodies recovered and there will be no bust of the founder of UGT and the PSOE.
(Trans: UGT is one of two main Spanish trade unions and is connected to the social democratic PSOE; both were banned — along with many other organisations — during the Franco Dictatorship but since then the PSOE has been in government more than any other party. Valladolid is about halfway between Madrid and the Bay of Biscay).
3) Letter sent by Julián Carlón to his wife and children from the Valladolid prison.- ALEJANDRO TORRÚS
“We want this tribute to be an act of democratic recognition and historical justice to all those who defended the Second Republic regardless of the party in which one was active,” explained Julio del Olmo, president of the Association for the Recovery of Historical Memory (ARMH) of Valladolid, responsible for the exhumation and custody of the bodies, to Público.
The event will begin at 12.00 noon this Sunday and will include participation of relatives of the victims, the Valladolid writer Gustavo Martín Garzo, musical performances and the presence of the Mayor of Valladolid, Óscar Puente and the Secretary of State for Democratic Memory, Fernando Martínez.
However, the tribute comes too late for many victims. For example, for Saturnina, who passed away a few weeks ago. Her perseverance and struggle and that of her husband facilitated the ARMH in identifying the place where the graves were in the cemetery and proceed to their exhumation. Saturnina was only a child when Franco’s forces shot her father, Julián Carlón, on October 1, 1936.
Saturnina, in fact, barely knew anything about her father. He was four years old when he was taken. “I only remember the day he was taken and the place where he was buried, which my uncle told me about,” she confessed tearfully to this newspaper in September 2019. “I don’t even know how he was killed. I just know he was taken away, that he never came back and that, from that day, there were only tears in my home. My mother never told me about my father because of fear,” she said. However, thanks to the indications of a relative, Saturnina kept a memory of the exact place where the bodies were buried after their execution.
REMAINS OF THREE WOMEN AND TWO MEN IDENTIFIED
To date, the Valladolid ARMH has managed to identify “with total security” five of the 247 bodies recovered. These are of three women and two men: Lina Franco Meira; Republican Army sergeant Francisco González Mayoral; the Mayor of Casasola de Arión, Mateo Gómez Díez; and mother and daughter María Doyagüez and María Ruiz Doyagüez.
“Of the four graves with the 247 bodies that we have found, we have only been able to certify those five people to almost 100%. Of many others, we can be almost certain that they correspond to one group or another of those shot, but we cannot name each skeleton. We lack the means and it is a tremendously complicated process,” laments Del Olmo, who, however, points out that the remains of the victims will be well preserved so that, if possible, they continue working on identifications.
Cases such as that of Lina Franco Meira, which has been identified, are exceptional when 81 years have elapsed since the end of the Civil War. Her bones could be identified thanks to a DNA test sample of one of her daughters, 93 years old. An exceptional case of longevity that has allowed name and surname to be given to some bones and, in addition, allows us to believe that among the rest of those sharing her grave are her other 14 neighbors of the town of Castromocho (Palencia) that were taken along with Lina Franco to Valladolid to be executed and buried.
“SO THAT FRANCO AND AMNESIA DO NOT WIN”
Franco’s forces not only killed Lina Franco and more than 2,000 people in this province (Castille-Léon). They also tried to erase their names, their life stories and their struggles. Now, 84 years after the coup, a memorial will recover their names and try to spread their fight in defence of Republican values. The challenge, however, continues and consists in being able to identify as many of them as possible so that Franco and amnesia do not win the battle.