In Henry Street on Saturday I stopped to contribute to a fund-raising event for a child to have an operation in the United States. I was partly motivated by remembering when a granddaughter of mine, Caitlin Rose, needed to go to the US also for a special operation. I remembered too how generous people had been to my fund-raising for that objective. I had no idea when I stopped in Henry Street that the girl, Sienna, was heading for the same surgeon who had operated on my granddaughter Caitlin Rose some years ago.
Men from Dublin Fire Brigade were doing the fund-raising, their fire truck carrying big posters advertising the campaign. One of them told me that he does a number of charity fund-raisers a year, always in Henry Street, where he finds the response of the people supportive. They don’t get time off from work for this activity and he would be heading into his Blanchardstown Fire Station that evening for a 12-hour shift.
As I stopped to take some photos, I noticed a woman wearing a fire-fighter jacket and went to talk to her, asking how many women were now in the Dublin Fire Brigade. But she wasn’t a firefighter — she was the girl’s mother and only wearing the jacket on loan for the occasion. Chatting to her I discovered that her daughter Sienna is heading to Louisville, USA, to be operated on by Dr. Park, just as was my granddaughter some years ago. When Dr. Park first pioneered it, the operation was a startling new one and, though it is now available through the NHS (Caitlin Rose lives in London) and the HSE, for some reason the recovery time is much slower than under Dr. Park’s treatment.
In the most crude and simplified explanation, in SDR operation the surgeon opens the patient’s back to test which of the sensory nerves are pulling limbs taught and — cuts them! It sounds scary and crazy even but when one sees the results ….!
Dr. Park, a US-based surgeon from Korea, perfected this operation which he carries out in Louisville, Kentucky. Of course, lots of other work is required, including physiotherapy, exercising and often, orthopaedic surgery to correct bone deformity, etc. On 15th November 2018, Dr. Park performed his 4,000th SDR operation.
The cost of the operation, for the flights and the accommodation for the parents while the child is in treatment, time off work – all this is piles up frighteningly high. My daughter, my son-in-law and my son all organised fund-raising events and I was lucky that singers and musicians here supported two fund-raising events I organised, with support from Club na Múinteoirí here in Dublin — and that so many bought tickets. Before the operation, Caitlin Rose could barely walk; now she can even run and dance a bit, ride a bike, etc, and go to school on her own.
I hope at least as much for Sienna.
And that the same operation at the same level of effectiveness be available to all people in Ireland without having to fundraise or leave the country to access it.
Language is many things and only part-things too and languageS are only part of languaGE. All humans have it to some extent and some animals also. It communicates but it is not in itself communication. That might sound weird until you realise that when you say Ouch! or Oh! you have usually communicated pain or surprise to anyone within hearing but without any intention of doing so. So language must be intentional communication and that means it can be used to communicate information we believe to be true — but also that which we do not. I think it was Umberto Eco who commented to the effect that if you can’t lie in it, it is not language.
Of course, we do other things with it apart from just communicating our sense or reality or being deliberately false – we can add overtones of emotion, playfulness, disdain, love, respect, hate and many other things besides. If we could not, poetry, acting and novels would not exist in our cultures.
It is strange to think that language is only the minor partner in a human communication system. We are told non-verbal communication is 73-91% of our communication1 and that that words are only part of even the verbal – which contains – apart from non-verbal sounds — also articulation, volume, tone, pitch, speed, rhythm and the pauses in between words or phrases. If we understood only words themselves we would stumble through interactions with other humans as through a mist. There are people who suffer something approaching that condition, in fact.
Despite its comparatively minor role in communication, we relate language to the spoken and intentional communication by the very name we give it: language, from langue, French for “tongue” and indeed in slightly archaic English, we use the word “tongue” also, as in “speaking in tongues” or “in a foreign tongue” for example. Not just in English – for example in Castillian (“Spanish”), lengua and Irish, teanga.
But there are other words too, even in those languages, for example idioma in Castillian and béarla in Irish. Wait a minute, doesn’t béarla mean the “English language”? With a capital letter it does, as we use it now but originally it was Sacs-bhéarla, i.e Saxon language2. I would hazard a guess (but avoiding doing the research) that the word “béarla” is related to béal, i.e “mouth”3. So, still something spoken and the German has that too, with its word for language: sprache (from “speaking”).
Not all languages are spoken and there are systems of codes and also sign languages, of which there are an estimated 300 in use around the world4, divided into deaf sign languages, auxiliary sign languages and signed modes of spoken languages.5 We all use auxiliary sign language, for example in traffic signaling to turn left or right, in pointing “over there”, in indicating “come” and “go” and to insult (various in different cultures) along with “maybe” or “sort of” (hand outstretched palm down, level, then wobbled a little one side to the other). We use a surprising number of those if we stop to count them and those are only hand-signals, without taking into account soundless movements of head, lips, eyes, eyelids, eyebrows, shoulders ….
Some work-trades or specific operations have their own signal-systems too and, for example, in sub-aqua in Europe at least, the “thumbs up” doesn’t mean what it does on land but rather the need to swim to the surface.
My brother Oisín expressed the interesting speculation that the Irish pre-Roman letters system of Ogham could have been used as a sign language also, using the position of fingers across the face. As the European invasion into parts of America pushed tribes out of their traditional areas, many met on the Great Plains and, lacking a common spoken language, developed a common sign language. Early European traders, hunters and explorers learned parts of that sign language too.
Many animalsuse sign communication and some of it, in animals of higher intelligence, is intentional,6 which means it is language. However we run into problems with that qualification in some cases: bees are not animals of higher intelligence and yet a worker bee acts out a “dance” to indicate to the hive where much nectar and pollen may be found, direction and distance included and clearly the communication of information is intended. However, one supposes that while the bee could not lie, those animals of higher intelligence have the ability to do so, for example pretending nothing is wrong (when it is) or that they have not just transgressed some prohibition (when they have) or that they do not intend to do so (when they do).7
There are, as we are all aware, many different spoken languages in the world but we may still be surprised by just how many: 6,500 according to one on-line source and 6,700 to another8. One state or country alone may be host to many; ask for a phrase translated to Nigerian language and you may be asked to specify which of over 500 languages you mean.9
And then there are dialects, distinct forms of the same language. People learning Irish sometimes complain that Irish has four (or five, by some calculations) main dialects: different words for the same things, distinct pronunciations of the same words ….. They rarely reflect on the different dialects in the language to which they are accustomed: for example, English may have the most dialects in the world, across English-speaking countries and even in Britain (anyone who doubts this should listen to typical examples of Newcastle, Glaswegian and South London speech). The English imposed a southern dialect as their standard but although a standard has been created in Irish too (an chaighdeán) it has official versions in the main dialects, in addition to non-standard Irish forms being recognised as valid in writing. This may make learning Irish seem more difficult to a learner but, apart from the respect this shows to different regional cultures, one might ask how well learning standard English equips one to exchange communication effectively at certain societal levels in many of the English-speaking cultures of the world.
ONE WORLD LANGUAGE?
The Christian Old Testament (also containing a number of Hebraic texts) gives us the fable of how those who in their arrogance tried to build a tower to reach God were inflicted with so many languages that they could no longer understand one another, thereby causing the failure of the project. The fable is usually called the Tower of Babel (the words “babble” and “babbling” are supposedly not derived from it but I wonder). The fable seems a harsh judgement on the value of different languages in the world but even some atheists have expressed a wish to have only one language so that we could all instantly understand one another – and some socialists are not free of this notion and consequently disdain national cultures and languages.
As different cultures met one another across the world some types of languages in common have evolved, generally categorised as either pidgins or creoles. Both kinds are composites of two or more languages but a pidgin remains a second language while a creole becomes a mother tongue10. “Pidgins have been particularly associated with areas settled by European traders; examples have been Chinook Jargon, a lingua franca based on an American Indian language and English that was formerly used in Washington and Oregon, and Beach-la-mar, an English-based pidgin of parts of the South Seas. Some pidgins have come to be extensively used, such as Tok Pisin in Papua, New Guinea and the pidgins of the West African coast11.”
We know also of the past existence of a north-sea maritime pidgin that included words in Euskera (Basque) and Nordic and no doubt others have existed, probably at different times Phoenician or Greek or Chinese-based. Certainly there was a Norse-English-Irish one in existence which became a creole. Perhaps for a short while there was an Irish-Norman one too, before most of the settled Norman conquerors became Irish-speaking12. The Jewish community languages of Yiddish and Ladino probably started off as pidgins but became creoles, based in the first case on German and the second on archaic Spanish.13
Kouri-vini is a French-based creole spoken by less than 10,000 people mostly in the USA state of Louisiana.14Patois, Patwah or Patwa) is a Jamaican Creole spoken in Jamaica and among parts of its diaspora15. “Notable among creoles is Haitan Creole, which grew primarily from the interactions between French colonists and enslaved Africans on Haiti’splantations.”16 The Irish Traveller language, Shelta,Cant or De Gammon is also a creole, containing words from Irish, Latin and Romany as well as English.
ONE WORLD LANGUAGE?
To have a world language in addition to others would be no bad thing of course and there have been some attempts at that but never one that succeeded in encompassing the whole world; English has probably come closest, so far. That language had the earlier backing of the largest colonial empire the world has ever seen, the British but now primarily has the backing of the world’s strongest super-power, the United States of America17. In the past, English competed for world cultural dominance with French and both were agreed as official languages for shipping and air transport based sorely on the colonial power of both states rather than the number of speakers, in which case Chinese and Spanish would have been chosen. In earlier times, German was spoken over most of central Europe from Poland to Germany and in the Tyrol. Still further back in the past, Latin, because of the power of Rome and Greek, partly through its earlier colonisation but also through its science and culture, were widely spoken across large parts of the world. Still, even in the Roman Empire, many spoke only a few words of Latin, even in Rome itself at the height of its dominance, where Greek and Hebrew might be more common.
Before its conquest by Roman legions and the destruction of its culture, a Celtic language or group of languages known as “Gaulish” was spoken from what is today the Italian side of the Alps to what is now northern France and possibly variants of it also in Iberia. Today, Gaulish is gone and of the Celtic languages, only Irish, Scots Gaelic, Manx (the Q-Celtic group) and Welsh, Breton and Cornish (the P-Celtic group) remain. Latin is no longer a spoken language.
Esperanto was conceived of as a world language, though largely euro-centric in origin and for a time was popular as a project with many socialists18. It is still in use but estimates give us a figure of only 100,000 speakers at present19. However that number may grow, through the Internet for example and as a project to internationalise ease of communication while at the same time resisting the current linguistic dominance of the US empire.
Even within one state, the need for a common language may struggle with the claims of different languages or even varieties of the same language. For example many different languages and varieties of language were spoken across what is now Italy and the unification of all that variety into a one-State Italy was assisted by the imposition of standard Italian20.
Huge states with many languages on the African and South Asian continents have adopted the languages of their colonisers as languages of state, which is why so many people from those parts of the world can speak English in addition to their native tongues (or French, especially in parts of Africa).
The adoption of a common language for use across different cultures and languages has its advantages but also its dangers, in particular for those languages that find themselves at a power disadvantage. Those languages may suffer a lowering of respect among speakers of the dominant language and, in time, even among their own native speakers. They can struggle with reduced resources in education, publishing or physical resources in their heartlands. They can even by forbidden and their speakers punished.
REPRESSION OF LANGUAGES
In fairly recent times child-speakers of Welsh and Irish were punished in school for speaking their maternal tongues, one example being the count of physical blows to be inflicted by a teacher for the number of words spoken in the forbidden language. That was an expression of the cultural domination of British colonialism through the English language21 in the respective conquered nations and it has a history dating back at least to the 14th Century in Ireland when a number of attempts were made to prevent its settlers from speaking Irish.22
Euskera (Basque), Asturian, Gallician and Catalan were all banned or restricted at different times in the Spanish kingdom and most definitely banned under three decades of the Franco dictatorship. Breton, Catalan, Corsican and Euskera are not forbidden in France but they do suffer from under-resourcing in education and infrastructure.
Irish suffers similarly in the British colony of the Six Counties and also in the Irish state despite being officially the latter’s first language.
Kurdish was forbidden in any official domain in Turkey and its speakers still suffer discrimination. Esperanto was banned by the Nazis and the Franco regime and though never officially banned in the Soviet Union, Esperantists did suffer severe persecution there for a period under Stalin23. Native Peoples’ languages were banned in the state (and many Christian) schools in the USA and in Canada.
As a result of past repression, cultural domination, starving of resources and other factors, 40% of languages in the world are in danger of extinction24, according to UNESCO, a great number of those being of colonised peoples.
LANGUAGE IS MUCH MORE THAN COMMUNICATION
Earlier on, we noted that as well as variations of tongue and speaking, there is another word forlanguage which we find in Castillian (Spanish) as idioma. There is a reflection of that word in English too, in idiom25, which a dictionary explains as
a group of words established by usage as having a meaning not deducible from those of the individual words (e.g. over the moon, see the light).
a characteristic mode of expression in music or art. (e.g. “they were both working in a neo-impressionist idiom”)
Digging deeper into the origins of the word, through etymology, we find: late 16th century: from French idiome, or via late Latin from Greek idiōma ‘private property, peculiar phraseology’, from idiousthai ‘make one’s own’, from idios ‘own, private’.
Clearly it cannot be private, by very definition of language, but language is ‘owned’, it does ‘belong’. It belongs to the culture from which it comes. It can be shared, of course but some at least of it always remains an expression of the culture that gave birth to it, that moulded it over centuries. And even of its adoption of other words, expressions or concepts in the course of its development.
The language of a culture expresses its way of seeing, its understanding of aspects of the world around it and how it sees itself. That also finds its expression in song, poetry, instrumental music, yes and even visual art.
When a language is lost, so is all that. And so too is the future of that language and its mother culture. It may be replaced of course. And the dead language may carry much of its furniture, baggage and knick-knacks into its replacement home26. But not all – much is lost and lost forever. Especially that language’s future – where it might have gone, could have become.
Bilingualism is good and multilingualism better but the better bilingual or multilinguist is aware, as is a good translator, of the many different ways of speaking and seeing and also the less than satisfactory experience of translating some expressions from one language into another. In the latter case, we search for approximations.
According to UNESCO, 40% of languages in the world are in danger of extinction27. According to the same organisation, Irish is one of 12 languages in the EU area that are in danger28. The loss of such a language would be a pity anywhere but perhaps particularly damaging for a small nation struggling to develop to serve the people it encompasses. Irish predates English by centuries and has a wide body of literature and artistic expression form and was the earliest expression in Europe of literature in the vernacular, i.e in the language of the common people. The harp is our oldest recorded musical instrument and also our national state symbol …. but its playing was often accompanied by spoken, chanted or sung words. In Irish. Most our place-names even in their English forms retain their Irish origin, including 29 of our 32 Counties.
A world containing one, two or three languages only may seem useful but it would kill so much history, so much variety in the world around us. Ultimately perhaps, even with globalisation and internet, speciation of language might take place, as areas developed dialects that might possibly develop into new languages. We don’t know that would happen, however and it makes sense to hang on the variety in the world at the moment. To spend some time, effort and yes, even physical resources to protect languages that are in danger. To speak more than one language ourselves and to protect our own if it is threatened. The strategies to carry out that protection are subjects for another day’s discussion. But first we have to understand the value of doing so or at the very least, some idea of what its loss will cost us.
We might begin by learning some Irish and speaking what we know of it – in Ireland, most everywhere. Beatha teanga í a labhairt29.
2In all the surviving Celtic languages, the English are still referred to as “Saxons” (e.g in Irish Sacsannach/ aigh, which became Sasanach/ aigh), which testifies to an enduring memory (and not a good one) of the people who overran the Celts in much of Britain many centuries ago.
3and that word can be found in many place-names around Ireland, usually denoting a river-mouth and corrupted in English to “bel”, as in Belmullet in Mayo and Belfast.
6Most of it, however (like our own), is unintentional: the startled cry and flight, the erection of ears to hear better or to focus, the turning of the head to look in the direction of movement, sound or scent, etc. All of those actions communicate information to neighbouring animals (even of different species) but they are not intentional.
7Most will have seen this behaviour perhaps in dogs, cats or pigs.
21The irony here is that English is historically a fairly new language, a fusion of in the main of Anglo-Saxon with French, in which the latter is the origin of around 60% of its words.
22The Statutes of Kilkenny in 1366 castigated the Anglo-Normans who had conquered parts of Ireland and settled in them as “the degenerate English” who had “become more Irish than the Irish themselves” through their adoption of Irish customs and culture. The Statutes forbade the now Irish-Normans from adopting those cultures and from speaking Irish (without success except in the heart of the colonial administration in Dublin).
25In fact, reading a discussion on this word alone can teach us so much about language, expressions we use without thinking and how language works.
26Generations that have not spoken Irish still retain not only some words from the language but even forms of construction and of pronunciation. Take for example the reply to “Will you go?” as “I will” or “I won’t”, because in Irish there are no words for “yes” or “no”. Or to say “I have a thirst on me” instead of “I am thirsty” (very close in fact to the “I have thirst” Romance languages – e.g tengo sed or j’ai soif). Hear also the pronunciation of a hidden vowel between L and M (or R and N) in pronouncing the Irish name Colm and words like “film” (fil-um).
SEPTEMBER 8, START OF NEARLY 900 DAYS OF NAZI SIEGE
On 21st June 1941 Hitler broke Nazi Germany’s non-aggression Treaty with the Soviet Union and invaded through Poland, sending roughly 3 million personnel through, in addition to its Finnish and Romanian allies, in a three-pronged attack.
Leningrad was one of the primary objectives as it was the most industrialised next to Moscow, with numerous arms factories among its 600 factories turning out 11% of all Russia’s industrial production, along with being the port of the Russian fleet. For those reasons it was important to the Soviet Union too but there was another very important one: the Petrograd Soviet had played a key role in the 1917 February and October revolutions in Russia.
The Nazi German advance in its various Army Groups through Soviet Russia overcame most resistance fairly easily but in September the advance of Army Group North was finally halted in the Leningrad suburbs. The German and other Axis troops had air dominance and a massive artillery capability. Hitler instructed his troops not only to besiege the city but to wipe it out. The Finnish troops controlled the area to the north and the Nazis placed the División Azul (the Blue Division), the fascist Spanish unit, along the south-east1.
“The Führer has decided to erase the city of Petersburg from the face of the earth,” he wrote in a memo. “It is intended to encircle the city and level it to the ground by means of artillery bombardment using every caliber of shell, and continual bombing from the air.” The memo stressed that requests for surrender negotiations were to be ignored, since the Nazis didn’t have the desire to feed the city’s large population.2
Civilians in Leningrad worked frantically on the construction of defences, digging trenches and constructing antitank fortifications as the Red Army and partisans lost one battle after another. The town of Mga was taken, recaptured and then taken again by the Nazis, severing the city’s last rail connection. With the capture of Shlisselburg in early September, the last road was cut. The only way to supply Leningrad now was across Lake Ladoga.
IRON RING AROUND THE CITY
Artillery and air bombardment of the city began almost immediately; the city could receive supplies only by barge across the lake which could also be targeted by Luftwaffe attack. Incendiary attacks caused huge damage and destroyed vital supplies of oil and food and on September 19th Nazi aircraft dropped 2,500 high explosive and incendiary bombs.
The authorities evacuated around 600,000 civilians before the Nazi “iron ring” closed around the city but 2.5 million civilians still remained inside. It is said that officials had been negligent in stockpiling food, so the only way to feed the city was to bring fresh supplies across Lake Ladoga, the only open route into the city. Transport of Food and fuel was by barge until the lake froze, then by trucks and sleds – all of these frequent targets of Nazi aerial attack.
“By November, food shortages had seen civilian rations cut to just 250 grams of bread a day for workers. Children, the elderly and the unemployed got a scant 125 grams—the equivalent of three small slices.”3
The winter of 1941-’42 was bitterly cold and as many as 100,000 a month died of starvation. “In their desperation, people ate everything from petroleum jelly and wallpaper glue to rats, pigeons and household pets. For warmth, they burned furniture, wardrobes and even the books from their personal libraries. Theft and murder for ration cards became a constant threat, and the authorities eventually arrested over 2,000 people for cannibalism. As the famine intensified, one 12-year-old Leningrader named Tanya Savicheva recorded the dates of the deaths of all her family members in a journal. “The Savichevs are dead,” she wrote after the passing of her mother. “Everyone is dead. Only Tanya is left.””4
And yet the city held out. Another 500,000 civilians were evacuated early the following year, 1942, which reduced the city’s population to 1,000,000. As the city thawed in Spring, the survivors went out to bury the dead lining their streets and cleared bombardment rubble. Courtyard areas and parks were planted for vegetables but even so and despite the “Road of Life” across Lake Ladoga, food was short.
A number of Red Army attempts to break through to the city failed, with very high loss of Russian soldiers. In January 1943 the Red Army won a land strip from the Nazis and its engineers built a special railway link to run through it which, by the end of the year nearly 5 million tons of food and other supplies had been delivered into Leningrad. Machinery and ammunition were soon being turned out in the factories by a workforce nearly 80% composed of women.
MUSIC OF RESISTANCE
In august 1942 it was played and broadcast towards the Nazi German lines over loudspeakers.
The Red Army finally broke the Nazi blockade on 27th January 1944 and, with the Nazi forces all over Russia in retreat, the city was free. Survivors celebrated but the death toll was huge; some had lost all their family during the siege.
Altogether an estimated 75,000 bombs were dropped on Leningrad during the period of the siege and killed many – but more died from hunger and hunger-facilitated illness.
Because of the declared intentions of Hitler and the Nazis and the effect on the civilian population of the city, many historians categorise this siege as genocide; it was also the longest siege of WWII and one of the longest in history.
“In total, the siege of Leningrad had killed an estimated 800,000 civilians—nearly as many as all the World War II deaths of the United States and the United Kingdom combined. Soviet-era censorship ensured that the more grisly details of the blockade were suppressed until the end of the 20th century, yet even while World War II was still underway, the city was hailed as a symbol of Russian determination and sacrifice.”5
Perhaps the most appropriate accolade to the resistance of Leningrad was penned by the New York Times in 1945: “There is hardly a parallel in history for the endurance of so many people over so long a time. Leningrad stood alone against the might of Germany since the beginning of the invasion. It is a city saved by its own will, and its stand will live in the annals as a kind of heroic myth.”6
Shostakovich’s Seventh Symphony performed by the Frankfurt Radio Symhony in 2019 (Russian composition, played by a German Orchestra, conducted by a Finn!) almost 1 hour 25 minutes: https://www.youtube.com/watch?v=GB3zR_X25UU
MONUMENT TO THE HEROIC DEFENDERS OF LENINGRAD AND SCULPTURAL GROUPS IN VICTORY SQUARE PETROGRAD
The Dublin police played a fundamental role in the creation of the first workers’ army in the world, the Irish Citizen Army.
The Dublin employer syndicate’s offensive against the working-class “syndicalism” of the Irish Transport & General Worker’s Union1 began with the 1913 Lockout, in turn triggering strikes on August 26th, when workers were presented with a document they were to sign declaring that they would leave the ITG&WU or, if not a member, would refuse to support it in any action2. Most workers of any union and none refused to sign and 20,000 workers were confronted by 400 employers.
However, the employers’ numbers were added to by the Dublin Metropolitan Police and the Royal Irish Constabulary, backed up by the judiciary. Morally and ideologically the Irish Times and Irish Independent (the latter owned by W.M. Murphy, leader of the employers) backed the employers as, to a large extent, did the Irish Catholic Church hierarchy3.
The national (non-workers’) movement was divided in its opinion: many of Redmond’s Irish Parliamentary Party representatives were employers or landlords and their sympathies were naturally not with the workers. But for example Seán Mac Diarmada, a republican and national revolutionary, organiser for the secret Irish Republican Brotherhood4, opposed the strike on the basis that foreign business interests would profit by the paralysing of Irish business concerns5. On the other hand, Mac Diarmada’s mentor and head of the IRB in Ireland, Tom Clarke, was sympathetic to the strikers.
Unlike the gendarmerie6 British police force throughout Ireland of the Royal Irish Constabulary, at this time the constables of the DMP were unarmed except with truncheons but even with those they managed to kill people. On 30th August 1913 the DMP baton-charged a crowd in a street meeting on Eden Quay, outside Liberty Hall, HQ of the union7. Among the many injured were James Nolan and John Byrne who died 31st August and 4th September respectively, both in Jervis St. Hospital. (see also other riots and police attacks in Sources & Further Reading below).
On the 31st Jim Larkin went in disguise to address an advertised public meeting, banned by a magistrate, in Sackville (now O’Connell) St., Dublin. In view of the behaviour of the police, most of the IT&GWU activists went instead to their rented facilities at Fairview but a large enough crowd of the committed and the curious were assembled in O’Connell Street, along with large force of the DMP. Larkin, disguised as an elderly Protestant minister arrived by horse-drawn carriage and, as befitted a man made infirm by age, was assisted by Nellie Gifford8 into the Clery’s building which housed the Imperial Hotel restaurant, which belonged to W.M. Murphy (as did the Dublin Tram Co.). In order that Larkin’s strong Liverpool accent should not give him away, Nellie Gifford did all the talking to the staff inside. Shortly afterwards Larkin appeared at a restaurant window on the first floor and, top hat removed, spoke briefly to the crowd below but, as DMP rushed into the building, tried to make his getaway.
The DMP arrested Larkin and when the crowd cheered him (led by Constance Markievicz), the DMP baton-charged the crowd, striking out indiscriminately, including knocking unconscious a Fianna (Republican youth organisation) boy Patsy O’Connor who was giving First Aid to a man the police had already knocked to the ground. Between 400 and 600 were injured and Patsy suffered from headaches thereafter; though active in the Republican movement (he was prominent in the 1914 Howth guns collection9) he died in 1915, the year before the Rising. Among those beaten were journalists and casual passers-by. Those caught in Princes Street10 between DMP already in that street and the police charging across the main street were beaten particularly savagely.
The police attack became known as “Bloody Sunday 1913” (though two workers had been fatally injured on Eden Quay the day before and are often wrongly listed as having been killed on that day).
Also on that day the DMP attacked the poor working-class dwellings of Corporation Buildings (in “the Monto”, off Talbot St11), beat the residents and smashed their paltry furniture. The raid was a revenge attack for the reception of bottles and stones they had received on the 30th, when they were chasing fleeing workers from Liberty Hall (others crossed Butt Bridge to the south side and a running battle took place along Townsend Street and almost to Ringsend.
THE IRISH CITIZEN ARMY 1913 AND 1916
Very soon after those attacks, Larkin and Connolly each called publicly for the formation of a workers’ defence force, which became the Irish Citizen Army. Around 120 ICA, including female members fought with distinction in the 1916 Rising and raised their flag, the Starry Plough on the roof of WM Murphy’s Imperial Hotel on the upper floors of Clery’s building, opposite the GPO13. A number of its Volunteers were killed or wounded in action and two of the ICA’s leaders, Connolly and Mallin, were executed afterwards; another, Constance Markievicz, had her sentence of death commuted.
A much-diminished ICA took part in the War of Independence.
The end of August 1913 on Eden Quay and in O’Connell Street may be seen as the period and birthplaces of the ICA, the “first workers’ army in the world” and the first also to recruit women, some of whom were officers.
The Jim Larkin monument stands opposite the Clery’s building, which is now under renovation but without a mention on the monument or on the building of Bloody Sunday 1913 or its background and result. Sic transit gloria proletariis
1The ITGWU was formed in 1909 by James Larkin, former organiser for the National Union of Dock Labourers after his bitter departure from that union. Most of the members Larkin had recruited for the NUDL, with the exception of the Belfast Protestant membership, left the NUDL and joined the IT&GWU.
2The provision in the declaration for members of unions other than the iT&GWU was necessary for the employers because of the general credo in Irish trade unionism that one did not cross a picket line, whether of one’s own union or of another, a credo that persisted in Ireland until the 1980s when the Irish Trade Union Council joined the “Social Partnership” of the State and the employers’ Federation. In addition, Larkin had added the principle that goods from a workplace on strike, even if strike-breakers could be got to bring them out, were “tainted goods” and would not be handled by members of the IT&GWU, nor should they be by any other union either.
3 Apart from any statements by bishops and priests, the religious charity organisation, the St. Vincent de Paul, refused assistance to families of strikers.
4 The IRB was founded simultaneously in Dublin and New York on 17th March 1858 and became known as “the Fenians”. In 1913 the movement had declined but was being rebuilt under the leadership of Tom Clarke, who went on to become one of the Seven Signatories of the 1916 Proclamation of Independence, all of which were executed b y firing squad after surrendering, along with another nine. Both were signatories of the Proclamation of Independence.
5It is one of the many ironies that on May 12th 1916, the last of the of the 14 surrendered leadership executed in Dublin (another two were executed elsewhere, one in Cork and the last in London) were Mac Diarmada and James Connolly, shot by British firing squads in Kilmainham Jail; the one an opponent of the workers’ action and the other one of its leadership.
6The gendarmerie is a particular militarised type of police force, armed and often operating out of barracks, like the Carabinieri of Italy, Gendarmerie of Turkey and Guardia Civil of the Spanish State. It is an armed force of state repression designed to control wide areas of potentially rebellious populations and it is notable that the parallel of the RIC did not exist in Britain, where the police force was mostly unarmed except by truncheon.
7Liberty Hall is still there today but a very different building (the original was shelled by the British in 1916) and SIPTU is a very different union too.
8Nellie was one of 12 children of a mixed religion marriage and was, like all her sisters (unlike the six unionist boys), a nationalist and supporter of women’s suffrage. Her sister Grace married Volunteer Joseph Plunkett hours before his execution and is, with Plunkett, the subject of the plaintive ballad “Grace” and Muriel married Thomas McDonagh, one of the Seven Signatories of the Proclamation, all of whom were among the 16 executed after surrendering in 1916. Nellie Gifford was the only one who participated in the Rising; she was a member of the Irish Citizen Army and was active in the Stephen’s Green/ College of Surgeons garrison, jailed and continued to be active after her release.
926th July 1914, when the yacht Asgard, captained by the Englishman Erskine Childrers, delivered a consignment of Mauser rifles and ammunition to the Irish Volunteers.
10Those may have been heading for Williams Lane which even today leads out from Princes Street to Middle Abbey Street (the junction of which is where James Connolly received the impact to his ankle in 1916).
11Corporation Buildings as one might expect housed working class people and the “Monto” (Montgomery Street) was a notorious red light district.
12The police station is still there, staffed by the Garda Síochána but in 1913 it housed also a British Army garrison.
13This flag, one of at least four different flags flown during the Rising, is now in the Irish National Museum at Collins Barrack. Shortly after the Rising it was noted by a British Army officer still in place upon the gutted Clery’s building and taken by him as a trophy to England. In 1966, the 50th anniversary of the Rising, the officer’s family returned the flag to the Irish people.
(Reading time comment: 2 mins; and article: 5 minutes)
People who’ve been following the witch-hunts in the British Labour Party — or even just generally aware of them — have seen left-wingers like Jeremy Corbyn, the party’s elected leader, actually expelled. Though Corbett has now been allowed back in with his electoral wings clipped, others have been expelled, including left-wing film-maker Ken Loach. It is witch-hunting, a type of McCarthyist hounding in which victims must prove themselves innocent of anti-semitism, which turns out to be impossible. This is because the Zionists and their supporters have succeeded in making any attack on Israel or Zionism, a political target, correspond to anti-semitism, a religious-racist view. That is all wrong certainly but it is not the job of socialists nor of anti-imperialists to “save” or “democratise” the British Labour Party.
Lenin famously once advised British socialists to support the Labour Party “as a rope supports a hanging man”. He was saying that as Labour had never yet been in sole government, it was bound to carry the idealised hopes of many working people — therefore give them the opportunity to see it in action. Whether Lenin was correct in his advice to help get Labour into government or not (and not all revolutionary socialists agreed with him), Labour was in the coalition War Government in 1915-1918 and subsequently in the periods 1924, 1929, 1945-1950, 1964-1970, 1974-1977, 1997-2010. It has had plenty of opportunities to show its real nature and has done so.
However, over the years, radical social democrats and various Trotskyist trends, along with the old Communist Party of Great Britain, have sought to support the Labour Party, not by pulling the rope, kicking the chair or unlocking the scaffold trapdoor, but by desperately getting underneath the body and propping it up. General elections were replete with slogans from the Left exhorting us to elect Labour “under a socialist program”, “under Left pressure” and “with socialist demands” or even “internal democracy” (to give the entrists room to move).
Such demands and manoeuvrings are in complete contradiction to history or a basic socialist class analysis. Lenin was certainly correct when he analysed the Labour Party as fundamentally capitalist and imperialist and the party has obligingly gone on to vindicate that analysis both in and out of government. But how could it be otherwise? It is a capitalist imperialist class that runs the UK and a party truly representing the working class will not be permitted to take over except if the ruling class is overthrown in revolution.
And such attempts will be met with whatever force the ruling class has at its disposal. In the Hebrew-Christian creation myth, the originators of humanity are driven from Paradise by an angel with a flaming sword and apparently never try to get back in (not in this life anyway). It will certainly take a flaming sword to drive capitalism from its Paradise of exploitation of labour power but in fact its predicament then is worse than Adam and Eve’s — for to be barred from entry forevermeans its very extinction as a class.
This is all Basic Socialist Theory 101 and proven time and again by Modern Class History 101. And yet, people on the Left who can quote volumes of Marx, Lenin, Trotsky and even sometimes Bakunin, have somehow come out of those 101 courses with an entirely different understanding. And so time and time again, the hunt for the Left Messiah to lead the Labour Party and within, the gatherings of radical Leftists cliques, conspiring like the Christians in the Catacombs beneath Rome.
Just a moment’s review will show that at its first opportunity, Labour participated in management of the imperialist WWI which, by the way, included the murder of surrendered Irish insurgent leaders in 1916. The review will also reveal the agreement in the partition of Ireland in 1921, undermining of the 1926 UK General Strike, complicity in the anti-liberation wars in Persia (now Iraq), Egypt, Greece, Korea, Malaya, Cyprus, Kenya, Aden (now Yemen), Oman …. and participation in joint invasion or attacks on Libya, Iraq, Syria, Afghanistan. Not to mention being the party actually in Government when in 1969 it sent the troops in to quell the large oppressed Catholic minority in the Six Counties seeking civil rights.
Well, actually yes, let us mention it because that and its collusion with the Conservative government’s introduction of internment without trial in 1971 and subsequent massacres of protesters that year and in 1972 ratcheted up a cycle of violence that lasted three decades, with huge loss of human life among civilians, liberation fighters and its own soldiery and Loyalist auxiliaries.
The first anti-fascist fighter killed in Britain by police, by the way, Kevin Gately, was killed by mounted police in 1974 — under a Labour Government.
Those who really want an end to capitalism and imperialism — and the attendant racism — in Britain need to find a solution that does not involve electing a “Left Labour Government” or anything of that kind. We can argue and discuss what that solution might involve but one thing we should insist upon is that a “Left Labour Government” is not one of the options on the table for discussion.
Fascist supporters of bullfighting in Asturias thought they were having fun by naming two bulls due to be killed “Feminist” and “Nigerian” respectively. But their racist and sexist joke-jibes backfired on them in Gijón (Xixón), cultural centre and largest city of Asturias, the celtic nation in the north of the Spanish state.
Bullfighting is generally supported by a traditionalist conservative constituency in Spain, including fascists, who often project it as integral to their image of Spain. On the other hand, the practice is opposed by large sections of the Left and those who want independence for their nations from Spain, such as Catalonia (banned some years ago) and three southern provinces of the Basque Country (where it was suspended for years but limited fights permitted again recently).
BULLFIGHTING IS ENDED IN GIJÓN
Translation by D.Breatnach from Publico.es report
The El Bibio de Gijón bullring will no longer host the traditional Begoña bullfighting fair, as the City Council will not renew the licence of the bullring because it considers that bulls cannot be used to “deploy an ideology contrary to the human rights”.
“The bullfighting festival is over,” said the mayor of Gijón, Ana González, in statements to journalists, after stating that what happened in the last running of the fair this year, where two of the bulls from Daniel Ruiz’s cattle ranch were named “Feminist” and “Nigerian”, has caused great discontent among feminist and animalist associations and has precipitated a decision that was already in the pipeline.
“A city that believes in the equality of women and men, that believes in integration, in doors open to all cannot allow this type of thing,” said the Councilor before stating that “several lines have been crossed”.
González explained that the idea was to end the licence of the El Bibio bullring and later put an end to it, as contemplated in the resolutions of the PSOE congresses but these events have advanced the decision. For this reason, the Consistory will not grant a third extension of the concession signed in 2016 nor will it issue a new call, despite the fact that the payment of the successful bidder represents 50,000 euros per year for the city council.
“The bullfighting fair is over because it seems that too many things were hidden,” explained the Councilor, who argued that if the world of bullfighting is what was seen in the last run of the fair “it does not contribute much to a city like Gijón “.
“The Mayor indicated that in recent years the bullfighting was “clearly challenged” and that there were more and more voices calling for an end to the bullfighting fair in Gijón, a demand that has now been met.
“The names given to these two bulls which were fought by Morante de la Puebla last Sunday, August 15, in Gijón, generated controversy on social networks and have aroused complaints from feminist and animalist associations.”
Foster Islamic fundamentalist groups and arm them to overthrow a competitor’s puppet government. Use a nearby ally as a conduit.
Portray the fundamentalist insurgency as a liberation war and keep supplying them with weapons, training, through your nearby ally. This might cost as much as US$20 billion. Have a film made about it in which a former male porn film star is the USA hero with the local fundamentalist Islamic militias (underplay the Islamic part).
When they’ve overthrown the competitor’s puppet, attempt to instal your own puppet instead.
When your Islamic fundamentalist warlords don’t accept this and become a problem, invade the country. You have to get lots of your own soldiers killed because you armed and trained the opposition, they have grown more powerful and why should anyone fight them for you?
Keep telling the relatives of your dead soldiers (and those not yet dead) that they are fighting for democracy and to protect their homes (although they are nowhere near their homes).
Set up your own puppet regime, build a local army, let your investors back home in to gobble up what they can, dispense bribes (even to notorious warlords, torturers, murderers).
Use airpower to bomb your previous allies, even though you will be killing a lot of uninvolved people (and even though airpower didn’t work in the end for the other’s puppet government)
When it’s clear you are not going to win without an even more massive investment of money and your soldiers’ lives (which will make your politicians unpopular at home), pull out. Leave your puppets and local employees behind (shoot some as they try to get on your planes).
Then blame your puppet government for running. Blame the puppet army soldiers for surrendering, ignoring the fact that thousands of them have been killed even when you gave them air cover and that was then withdrawn or that surrounded units fought on for days on promises of relieving columns that never came.
You might lose some superpower status and get criticised at home. BUT your arms industry has increased its profits at least TEN TIMES since the invasion. After all, who really matters in all this?
https://www.democracynow.org/shows/2021/8/17# (For Afghanistan jump to Haran Rahoumi at 17.19 mins. on video to 31.4 mins; and again to from 37mins. with Azmat Khan to 46mins. In my opinion much more informative than ex-US Col. Amy Wright, now in Codepink, Vets for Peace.)
On June 6th 1944, a flotilla of more than 4,500 ships would transport 130,000 soldiers, and 20,000 vehicles across the English Channel, becoming the largest movement of people and material in the history of mankind. Known as D-Day, the Normandy Landing was the beginning of the end for Nazi Germany, but it would not have been possible without the key participation of a Spanish double agent, Juan Pujol, alias “Garbo,” who led Hitler to believe that the invasion would take place in Calais, 300 kilometers away. Garbo became a legend but recent investigations seem to indicate that perhaps the spy was not he but rather his beautiful wife. Today we know of a film-like story, the story of Araceli González Carballo, the Galician who deceived Hitler and who changed the course of a war1.
Araceli was born in Lugo in 1914, into a wealthy family. In the middle of the Civil War she volunteered to work in a blood bank hospital, until in 1938 she decided that she wanted to leave her hometown. Her father got her a position in Burgos, where she would work as secretary to the Governor of the Bank of Spain.
In February 1939, she met Juan Pujol, a young Catalan officer who had started the war on the Republican side and later switched to the National2 side, although he no longer believed in it. They get married and move to Madrid.
The two were of the opinion that Hitler would eventually lead Europe into disaster so they decided to offer themselves to the British to act as spies on the Germans in Madrid.
The British turned a deaf ear to her offer, so, in a risky decision, Araceli suggests to her husband that if they win the trust of the Third Reich, then they will be accepted by the British. Pujol, an officer in Franco’s army, appears at the German embassy in Madrid and offers himself to the Nazis. The ploy works and he begins working for the Third Reich’s Secret Services, the Abwehr. He is christened “Arabel” (from Araceli bella) and Friedrich Knappe is assigned as his contact.
Without knowing a single piece of information of interest, they pass reports to the Nazis, making them believe that they reside in London and that they have a network of informants when, really, they live in Lisbon and all they share with the Germans are inventions and rumors.
Knowing that their cover was really weak, Araceli travels to Madrid to fake a fit of jealousy in front of Knappe. She shows up at the Embassy to tell him that she knew the German had held meetings with her husband and to ask him if he knew anything about Pujol, since she had left for London unannounced and had no news from him, fearing that he has abandoned her. Knappe succumbs to Araceli’s tears and beauty and reveals to her that Juan Pujol is doing essential work for the Third Reich. The deception had worked.
After that meeting, Pujol sent Germany highly valuable information about a British fleet that had left for Malta. He had learned the details by chance and considered it to be as false as the rest of the information he sent to the Nazis. But this time he was right, and the Abwehr took the information as a sign of Pujol’s skill.
That report was intercepted by the British and made their Secret Services very nervous so Araceli, without informing Pujol, decided that it was time to try again. And for this she turned to the North American Naval Attaché in Lisbon, Edward Rousseau, who got her an interview with the English. Araceli drops the bomb: “The spy you are looking for is my husband.” British Intelligence recruits Pujol and that is how “Garbo” was born, one of the most important and decisive double agents of the Second World War who, from London, and with a network of 27 false spies, misinformed the Nazis from the year 1942 until the end of the war.
At the orders of MI5, the British Secret Service, they transmitted information to the Germans about which areas should be bombed by their air force, the Luftwaffe, without the Nazis knowing that they were unpopulated targets and without strategic interest. To confuse them, they sent them doctored photos of ruins and corpses, making them believe that the bombings had been a success.
But it is in 1944 when his performance becomes so decisive that there are those who consider that thanks to this couple the Allies won the Second World War3. With their fake spy network, they informed German Intelligence that the D-Day invasion would take place at Calais and not on the beaches of Normandy. That information delayed the German response long enough for the invasion to be a success. The same morning of June 6th, Pujol sent a message to the Germans in which he told them that the real landing was not the one that was taking place, but that it would be in Calais, days later. Hitler bought it.
What is surprising is that, according to declassified MI5 reports, Araceli almost ruined the entire operation. In 1943, Pujol was keeping his wife and his two children confined and controlled at home, which eventually enraged Araceli. “I don’t want to live another five minutes with my husband. Even if they kill me, I’m going to the Spanish Embassy to reveal the truth about him”. To avoid this, the British deceived the Galician woman into believing that her husband had been arrested because of her, so that she would come to her senses, which she finally did.
Despite the collapse of Germany, the Nazis never suspected Garbo, and Hitler would award him the Iron Cross, the highest decoration of the Third Reich.
He would also receive the Order of the British Empire, becoming the only person decorated by both sides of World War II, but was unable to collect it, since he returned to Madrid with his family before he could receive it. In Madrid he was summoned by the Abwehr but it was Araceli who attended for fear that it was a trap. However the Germans just wanted to give him a monetary bonus for services rendered to the late Reich.
Now separated from MI5, they moved to Venezuela but Araceli did not adapt to that life, so she returned to Lugo with her children and separated from Pujol. Three years later, in a precarious financial situation, she settled in Madrid, where the British remembered that Garbo’s wife also got them to win the War, so they helped her with a job as an interpreter for the British and American embassies.
In 1956 news reached her that her husband had died in Angola4 from malaria and she married Edward Kreisler, with whom she maintained a hectic social life in the capital, where they received the most illustrious guests from the United Kingdom and the United States, and they founded an art gallery that would eventually have branches in New York and Miami and which is still in operation today.
However, a twist in this real-life film script was still missing. In 1984 the writer Nigel West met Pujol on the shores of Lake Maracaibo and convinced him to return to London and receive formal recognition of his achievements during the war. It turns out that his former boss at MI5 had spread a rumour that he had passed away in order to get the spy out of circulation. All the British and Spanish newspapers and different European television stations presented him as the hero that he was. And Prince Philip of Edinburgh publicly paid tribute to him in a commemoration of the 40th anniversary of the Normandy Landings.
The former spy traveled to Spain and, after asking Araceli for permission, he was reunited with his children and met his grandchildren. The Spain-based family also traveled to Venezuela where Pujol had rebuilt his life and had three other children.
Juan Pujol died in Venezuela in 1988, in Choroní where, in one of his residences, can be read: “Here was the greatest spy in history.” Araceli would die too just two years later, in Madrid, following a stroke. Her remains rest in the Sacramental Cemetery of San Isidro.
No one knew her true story until MI5 declassified a large part of the files that revealed Araceli’s true participation in her husband’s adventures, and writers and journalists such as José de Cora, director of Progreso de Lugo, Ben Macintyre, editor from The Times, Javier Juárez or Edmond Roch (winner of a Goya for his documentary on Garbo), began to investigate.
But Garbo was not a person, it was a team. It would not have existed without Pujol, but neither would it have existed without the help and courage of Araceli. One has to wonder which of the two was really the spy. The answer is not as clear as it might seem.
This is the story how a Galician from Lugo allied herself with a Catalan from Barcelona to have an adventure that would change the course of history, in which they would deceive the Third Reich, the Nazis and Hitler himself. Without them the history of Europe and of the world would have been very different.
1Certainly the Nazi focus on Calais allowed the the US, British and Dominion troops to fight their way ashore and eventually establish a beachhead. But most analysts would say that it was the Battle of Stalingrad that was the real turning point in the War and sealed the fate of the Nazi’s military plans and of the regime.
2The military-fascist side called themselves the “Nationalists” and much of the world’s media used that description in their reporting and many historical references continued that description. They were engaging in a coup against a democratically elected government and in so far as they were “nationalists” they were Spanish nationalists but suppressing the nationalist aspirations of the Basques, Catalans and Galicians, also doing so with foreign military forces of Nazi Germany and Fascist Italy. They should be called what they were: military-fascist coupists.
3This is obviously an inflated claim, if it is indeed true that historians are of that opinion; there is rarely one point other than the final battle which can be said to “win” a war (see also earlier footnote with reference to Stalingrad).
Go to Dublin city centre any evening and you will see people queuing up for food and water, being dispensed by teams of volunteers. There are at least 16 different organisations carrying out this work in the city centre, mostly outside the General Post Office, an imposing building and historical icon, the location of the HQ of the 1916 Rising from Easter Monday to Friday1. These are mostly community initiatives or if not, religious organisations (Christian, Muslim, Sikh), their staff volunteers, their efforts supported by donations. I arranged to speak to one of those volunteers.
DB: Orla, thank you for talking to me. You help with one of the soup-run-type initiatives? In Dublin City Centre?
Orla: That’s ok. Yes. Ours is one of the ones that sets up in front of the GPO, under the arch. We take over after another group has already been there.
And there are still people to feed? Even though a group has been feeding people before you?
Oh, yes. Sometimes the queue is already stretching to the corner of the GPO when I get there.
How long have you been doing it?
Since September last year with this group and a few stints with another group before that.
What made you take it up?
Over the years, like I suppose lots of other people, I’ve been seeing the rich get richer, the poor poorer. It’s made me more sympathetic to people in difficult situations. I don’t think people get where they are just by entitlement. It’s given me different perspectives. One Christmas Night … it was 2016 …. I got to go with a homeless outreach team, supporting people sleeping on the street …. It really opened my eyes. So I got to know a few of the volunteers, started off donating to their teams. Then one day I joined the volunteers.
What is it like to do that?
It can be challenging. We need to wear masks and gloves. Some of the people have mental health issues. You might get someone trying to take more than their share – well, if you see they have kids, that’s OK, or you really know they are taking one for someone else …. but you have to explain that the food is being shared, it’s for all and has to last. The queue has to form up at one end and has to keep moving …. Most are grateful and cooperate.
So, what do you and the other organisations provide?
Mostly food and bottled water.
You spoke earlier about donations. I have heard some volunteers say they don’t want money, also claims that some organisations asking for money have been scams. Would you like to talk a little about all that?
It is an issue. Most of the organisations are not registered charities that have audited accounts ….
Some registered charities have been found to be crooked too …
Yes, some certainly have. There was concern about a particular organisation that was collecting in front of the GPO. A reliable person who knew the score challenged them and warned others about them and we haven’t seen them since.
But getting back to donations to the teams feeding people …. are they in money or in food and water?
Mostly they are in water food and – bread, cakes, chocolates. There’s some shops, including convenience stores, that donate us bottled water and also food. Some of the food is prepared elsewhere and then brought down to the teams, already packed into single containers – because of the danger of infection. And we provide plastic forks and spoons. And there’s hot water containers for hot drinks. There’s one group of people who make sandwiches to bring down – they’re very popular. Some people help in preparing stuff but don’t work on the table handing it out.
Occasionally, but we usually ask people to buy food with the money and donate it. Occasionally a money donation might be accepted and a receipt would be given. But what can you do when someone just walks up to us when we’re busy, hands over a ten-euro note and walks away? Oh by the way, we don’t do a clothes service but if we know someone in particular needs clothes or shoes, we might bring them in. Or pass them on to the Lighthouse or Inner City Homeless.2 Sometimes outreach teams from registered services will come along to us too, so they can get someone into a hostel.
I have heard of some groups of far-Right or fascist orientation saying we should only be looking after the Irish. What would you say about that?
Well, I don’t agree. We feed people of whatever nationality, so long as they’re not scamming. Sometimes we get some Irish people in the queue making remarks like that and we have to be careful not to rise to it, to get in big arguments with them — but we don’t agree. They shouldn’t be judging. We don’t get people from Direct Provision but I’ve heard those are certainly not holiday camps. Racists say foreigners get things for free but any accommodation they get, they pay rent for. People might be here from abroad, working, paying rent, then they lose their job, things go wrong for them …. could happen to anyone.
Then, you might be from one county and be refused help in another. I remember a program on TV early in the year about a young person left on the street because he was from another county …. shocked a lot of people.
Has there been any trouble from racist organisations?
I remember that just before Christmas there were some threats made on social media from some far-Right people to some of the volunteers.
I heard about those threats too. Did anything happen?
No …. supporters turned up to defend them and stayed near for the whole shift.
So, is it tiring, after a day’s work, helping on the soup run line for two hours,?
Yes, after work I get something to eat, then head over there.
Well, thank you Orla for taking the time for the interview and for your work.
List of groups organising and serving the soup-runs (may not be complete)
Éire Nua Food Initiative
Grubs Up Homeless Services
Caring Is Sharing
Muslim Sisters of Éire
Gurdwara Nanak Darbar
Church of God
Hope In The Darkness
Streetlink Homeless Services
Liberty Soup Run
Ballymun Soup Run
Kilkenny group on Grafton Street
Go raibh maith agaibh go léir and to those who supply them with donations of food and bottled water.
Thankfully these organisations are providing services but it is a sad comment on any society that they are needed, let alone in a State that claims it won independence a century ago. The GPO is a central location in the city centre and is obviously convenient for the operation of the services. Nevertheless the fact the building housed the headquarters of the 1916 Rising for nearly five days is a poignant counterpoint to the aspirations of those who fought for independence and a better life for the people.
That some far-Right and outright fascist organisations such as the National Party are using the issue of poverty and homelessmess to point the finger not at the system but at migrants, is disgusting. Preying on the vulnerable, poisoning their minds and using them as a front to pretend that they are actually doing charitable work, filming their occasional propaganda forays into the city.
Meanwhile, there are real people of many different ethnic backgrounds actually out there week after week, doing the real work, whether by religious or communal solidarity. Some of the latter are also, at other times, political activists and to learn that they have been threatened by fascists makes one’s blood boil.
Fair play to those who are doing the real work. But it shouldn’t be necessary. The system is sick. It needsa fundamental change or at least a sharp shock.
…. charging ….. step back ….. JOLT!
…. charging ….. step back ….. JOLT!
1On that afternoon some of the garrison left to take wounded to Jervis Street Hospital and the major part, to head for the north-east of the city to continue the resistance but having to stop in Moore Street.
2Registered NGO services working with the homeless in Dublin.