As Limerick and Waterford county teams prepared to face one another in the GAA hurling semi-final at Croke Park stadium, anti-internment protesters and campaigners lined up outside Dublin’s General Post Office, in the city centre, to mark the 50th Anniversary on the introduction of internment without trial in the British colony of the Six Counties. Their placards, leaflets and speakers denounced the continuing practice of interning political activists in Ireland today.
The event was organised by the Anti-Internment Group of Ireland, an independent and non-affiliated campaigning organisation and the supporters included a mixture of socialist Irish Republicans and anarchists. The heavy and persistent rain of the morning held off and Dublin city centre was thronged as GAA hurling supporters added to the usual shoppers. The banners and placards of the picketers drew considerable interest from those passing and here and there people stopped to discuss with them.
Some young Basque girls were curious but also delighted to see their nation’s flag, the ikurrina, being flown at the event and stopped to engage one of the picketers in discussion. Also in evidence was the flag of Amnistia, Basque organisation around solidarity with its political prisoners and against repression, along with the flag of Palestine.
Around 200 leaflets were distributed to passers-by, discussions were held and contacts were made with people interested in supporting the work of the Anti-Internment Group Ireland.
After some time in a picket line and distributing leaflets, a representative of the organisers, speaking in Irish and in English, welcomed the attendance and introduced a speaker from the Anti-Imperialist Action organisation.
Speaking in Irish as some passers-by stopped to listen, the young man said they were there to commemorate the introduction of internment and mindful of the existence of political prisoners all over the world. The were also protesting the extradition to Lithuania of Liam Campbell to face trial in a country in which he had never previously set foot.
The organisers’ representative then spoke in English about the history of repression in the Six Counties colony, how from the moment the nationalist community there stood up to demand equal rights and justice the State had responded with violence. Since the people raised the level of their resistance in response, the State in turn raised the level of its violence higher again, in a rising spiral of violence.
The nationalist community in the Six Counties had marched for civil rights and had been met with the violence of the colonial police and of the Loyalists — the speaker said — but they had continued to resist. Internment without trial was introduced to break that resistance but, knowing that would also lead to increased resistance, the State had prepared the Paratroopers to shoot unarmed civilians dead. They had done that in Ballymurphy on the very day that internment had been introduced1, he reminded his audience and later had shot dead two unarmed Cumann na mBan Volunteers (Republican women’s organisation) who were alerting people to the raiding parties of the British Army. At the start of the following year, the British Army murdered unarmed civilians again, this time in Derry2.
That year 1972, the speaker stated, had the highest death toll of any year during the three decades of the war3 and Loyalists were also bombing streets nearby in Dublin, again in 1973, killing workers. In 1974 Loyalists and British intelligence bombed the Dublin city centre again and Monaghan, killing the highest number of people killed in one day during the war4. That year too, the IRA bombed pubs in England and killed people and the State brought in the repressive Prevention of Terrorism Act against the Irish community. They jailed a score of innocent people on extremely serious charges5 and one of them, Giuseppe Conlon, died in jail6.
The speaker went on to say that although there had been hard repression before, the introduction of internment without trial and the follow-up massacres by the British Army had lit a fuse to a chain-reaction of violence for decades to follow.
Pointing out that internment consists of jailing people without trial, the speaker stated that the practice continues today, by refusing bail to political activists awaiting trial in the non-jury courts on both sides of the British Border. The Anti-Internment Group of Ireland will continue striving to expose this reality and he called on people to support the monthly pickets in the city centre and to follow the End Internment page on Facebook.
ONGOING AGITATING AGAINST INTERNMENT
As the applause died down people began to pack away flags, banners, placards and leaflets and to catch up socially among themselves or to engage with passers-by who had stopped to listen and/ or to ask questions.
Organisers of the event said they hope to hold another picket at some venue in the city centre in a month’s time – when scheduled, the event will be announced on the End Internment FB page.
1Between 9-11 August, British paratroopers caused the deaths of 11 unarmed civilians in Ballymurphy.
213 people were shot dead by British paratroopers on Bloody Sunday in Derry as they protested against internment and a 14th died later of his wounds.
3The period from August 1971 to the end of the year saw a huge jump to 136 violent deaths (including British and colonial armed forces) and the following year, 1972 is counted the most violent year of the conflict overall with 479 people killed (including 130 British soldiers) and 4,876 injured.
5The Birmingham Six, Guildford Four, Maguire Seven, Giuseppe Conlon and Judith Ward. All were eventually cleared after long years of campaigning around them and failed court appeals.
6Giuseppe Conlon, hearing that his son Gerry had been arrested for the Guildford Pub Bombings, came to London to help him in 1974 and was swept up into the police net to become one of the innocent framed victims. Giuseppe Conlon was not a healthy man and died in his 7th year in jail, before the verdicts on the other framed prisoners were finally overturned. His son Gerry, also an innocent man in jail, was not permitted to attend his father’s funeral.
A group of mixed political background held a picket this afternoon in Henry Street, one of the main shopping streets in Dublin’s city centre. The picket was protesting the continuing internment in Ireland of political activists and also expressing solidarity with political prisoners in different parts of the world – a Palestinian flag and a couple of Basque ones flew alongside the Irish ones. There are over 60 political prisoners in Irish jails both sides of the British Border.
Many people were out shopping or just enjoying the sun on what must have been the hottest day of the year so far. Up to 200 leaflets were distributed and passers-by occasionally stopped to discuss with the picket supporters.
MESSAGE OF SOLIDARITY TO CAMPAIGNERS FOR MUMIA ABU JAMAL
Near the end of the picket, a representative of the Anti-Internment Committee of Ireland was recorded voicing a message of solidarity for Mumia Abu Jamal, to send to an upcoming conference on Mumia and other political prisoners.
Mumia is a political prisoner, a black United States activist and author who was awaiting execution but is now in his 40th year in jail. He was a popular broadcaster in 1981 when he went to the assistance of his brother, who was being harassed by a white police officer. As the incident came to an end the cop was dead of gunshot wounds and Mumia was shot in the stomach.
There are so many questions about the scenario the Prosecution laid out and which got Mumia convicted of murder and sentenced to death, which was later commuted to imprisonment for life. His gun had five bullets missing but Mumia was never tested to see whether he had fired the gun nor were the tests on the bullets in the police officer conclusively proven to come from there. The crime scene was not preserved and the police were in and out of it, with Mumia’s gun while Mumia was in hospital, undergoing an emergency operation. Photos taken of the scene by an independent press photographer did not show the presence of the taxi of a witness against Mumia, who claimed he was parked there. Not to mention the later confession of a man who claimed to have killed the police officer on behalf of other police as a contract kill (the decision not to use him as a witness divided Mumia’s legal team and two lawyers resigned as a result).
As the spokesperson of the Anti-Internment Committee said, even if people believe that he fired the shots that killed the police officer, after 40 years Mumia should be freed on humanitarian grounds. The USA is allegedly the country leading the world in democracy, as the spokesperson commented, but holds a great many political prisoners, some of them for many, many years in jail.
MORE EVENTS TO COME
Pandemic permitting, the AIGI intends to hold pickets on approximately a monthly basis to protest continuing internment and in solidarity with political prisoners, such events being advertised on our social media. The organisation is independent of any political party or organisation and all who oppose the jailing of activists without trial or wish to support political prisoners are welcome.
Interview of framed ex-prisoner awaiting trial by Gearóid Ó Loingsigh
(Reading time: 8 mins.)
In June 2017 a bomb exploded in the Centro Andino shopping centre in the north of Bogotá, Colombia, cutting down three people. A few days later the police arrested ten youths for their supposed participation in the attack, amongst them Lina Jiménez, an arts student, whose photo went viral. These youths all had something in common and it wasn’t their participation in the attack but rather that they were all friends.
We all met in the university, as we studied together. Some of us studied Law, Politics and others Sociology. I met some of them in optional classes were we coincided. We had a common position on the defence of human rights and the student movement, we met in one or other coffee shops, assemblies that took place in various parts of the university.
Friends to the point that six of them were arrested together a few days after the attack whilst on holidays in the El Espinal area. The precise moment she was arrested was the first time that Lina became aware that the Prosecutor had issued an arrest warrant for her.
I was on holiday in El Espinal and we were going to meet up in a spa resort. In El Espinal there are some festivals for Saint John’s and Saint Peter’s day and that is why we were there and I was in a taxi when various cars surrounded us and stopped us. Then they took me out of the car and officers from the Special Operations Group (GOES) and the Judicial Investigative Police (SIJIN) read out the arrest warrant. They never showed it to me or read me my rights.
It wasn’t just any order. The weaker the State’s case the more need it has to make it appear solid and to show the dangerousness of the detainees.
We were taken to the main police station in El Espinal. There were loads of them, all those that took part in the operation. Later on, one of the police officers who was guarding us said that they had around 1,200 officers involved in our capture in El Espinal. It was basically full of police officers.
We don’t know whether the figure of 1,200 officers is correct or not, but there is no doubt it was an enormous operation. I asked her jokingly whether such a disproportionate and unnecessary deployment made her feel important. She laughed and said no
That didn’t make me feel important, what made me feel important was the flight, as they brought us in a plane from El Espinal to Bogotá. They took us to the police station, searched us, took our prints and whatnot. They never said it was for terrorism. I was told it was for conspiracy, we were only told it was for terrorism when we got to Bogotá- They took us out of the station well guarded with motorbikes, cars, loads of officers and they took us from Flandes airport to Catam [Military Airport].
As Lina herself acknowledges such an operation was a bad omen for any detainee, even when innocent. When they took her to the airport she knew nothing good could come of it, that the State was going all out against her and would do everything possible to show results in the case and they charged her with terrorism, conspiracy, homicide and attempted homicide with a possible sentence of 60 years.
When we were being taken to the airport in Flandes, I said to myself, this thing is not so that they invalidate our arrest. If they are setting up such an operation to get some people on holidays, they are definitely not going to let us go. Regardless of whether we did it or not, these people are going to convict us. To see how they organised the truth, leaves you feeling powerless.
In fact, later she found out when she could read the press that they had already convicted her, that both state functionaries and the press had declared that the guilty ones had been captured. They published identikit pictures of some of those arrested that matched them so neatly they seemed to be photos, but they did not match the statements from the witnesses. The identikit photos had been prepared days before the attack.
Little did Lina know when she was arrested the legally doubtful manoeuvres the State would resort to, re-arresting her three times in contravention of court orders to free her. The State sought out judges in their pocket to legalise what was illegal and to justify her re-arrest and even open up another slightly different case against her. Amongst the manoeuvres of state was the harassment of the relatives and attempts made to force them to give information or testify against other detainees.
The strategy did not work when it came to the relatives, but one of the detainees, Natalia Trujillo, could not withstand captivity and the pressure on her and handed herself over to the State, reaching an agreement with the Prosecutor which consisted in her not serving any time in exchange for her false testimony against her friends and fellow students. It was a potentially serious blow in the legal case, but it was also a hard knock in personal terms. You could understand bitterness in a case like this, but when Lina speaks of her former cell mate, there is no trace in her voice, but rather of pain and also an understanding of how a person could break like that.
You feel enormous hurt, you just don’t expect that to happen, especially as we went through this process together, together we experienced what was happening, together we felt the same pressure from the State and what happened to her is sort of like that. We all have different ways of dealing psychologically with this type of severe pressure. It is no secret that the State seeks to weave its own truth and as part of doing so it resorts to these type of situations, to push people to their physical and psychological limits that they end up saying things that are not true. It was really hurtful.
Natalia suffered the legal process for more than two years, but in August 2019 she turned up testifying against Lina and other people linked to the case.
As I said, we don’t all have the same capacity and I can’t say that I didn’t feel pain nor exhaustion during all of this process, because it was really severe and there are days you just don’t want to move an inch. I believe in the power of love and I really believe that solidarity also picks you up and saves you from many things. When you are down the other person picks you up and you pick them up, there are series of bonds which are built and that pushes you forward, but we don’t all have the same capacity to say ‘right I can take a little more of this’.
Perhaps, Lina was stronger and she showed that in a photo that went viral. She is seen with her hands tied behind her back leaning in towards a journalist, seething and shouting. I asked her about that photo, as in person she is nothing like that, but an arrest is not a normal situation for anyone.
We were in the station in Puente Aranda and it has to be said that it is a horrible place. It was a complicated situation, we had nowhere to sleep. I hadn’t a clue about the hearing to legalise our arrest, that was explained to me the next day and we were heavily guarded. We left Puente Aranda in an armoured car with police vehicles surrounding it. We got there and the armoured car took a while in getting us out. When I got there I saw relatives and some friends crying, I could see their deep pain in the midst of all the rage and impotence and they were very quiet. I felt the need to say it wasn’t true, that this was about something else.
Of course, they had told me ‘You’re to keep your mouth shut’ and in that moment I felt I couldn’t let this go… You feel a rage for your own life, but also seeing your family subjected to such complex situations, that the police push them around. We were walking and there was a lot of press there and we were guarded by the police and they didn’t want us to talk. So as soon as I got down out of the armoured car I started shouting that this was a judicial false positive that this had got to do with electoral interests at the time, that is was part of the Uribista strategy. I started shouting that and that photo was taken when I was going up the stairs and a journalist from City TV came up to me and I was really upset as whilst I was shouting a policeman tried to push back the journalists and he shouted at me ‘shut up, shut up, don’t say anything!’ Obviously that was like winding me up more. Looking back on it, it would have been very different had we remained silent.
And that is certainly the case. In the entire process none of those arrested bowed their heads, they have even appeared in videos from the jail, some have written articles and others were even spokespersons for prisoners in prison protests. Unjustly detained, but not defeated.
All prisons try to crush the individual, to break them, to take away their dignity, their sense of being alive. Colombia’s prisons are no different in this matter and in fact various problems such as overcrowding and poor health and educational services make the situation worse still. Being a political prisoner can be dangerous, but when the numbers allow for it, being part of a prisoners’ collective has its advantages. Lina was taken to the Good Shepherd Prison (Buen Pastor) in Bogotá and following her processing she was placed in the political prisoners’ wing.
It is very interesting, because when we got there, the last political prisoners of the FARC were beginning to leave, we were eight days in the police station and they put the fear of God into us, that ‘you are just posh kids and in the Good Shepherd prison they are going to rob you and attack you.’
But when we go to Wing Six, the political prisoners really surprised us, they had cleaned our cells, clean sheets, everything was organised, they had hot soup, coffee, toilet paper and other things. There were around 34 prisoners from the FARC and the ELN. After a while the FARC prisoners were released and social prisoners began to arrive and it was very different. As it was a high security wing, people connected to the drugs trade began to be put in it. There was a complete change in the atmosphere as their money could be seen, they paid for whiskey to be brought in, which when the political prisoners where there, that didn’t happen. When the social prisoners came, it was different, a huge change.
Although states usually try to treat political prisoners as common criminals, they are not and it can be seen in how they organise in prison and how they relate to the prison authorities. And to form part of a collective had, as Lina saw when she arrived, certain advantages for own safety and well being.
The prisoners had outside support and they reported things, the guards called Wing Six the wing for the complaints as we were always reporting to the Procurator, the Public Defender’s Office etc. The Director consulted the prisoners about how to do certain things. Meetings were held with the Director. This didn’t happen on other wings; they didn’t take the prisoners’ views into account. The political prisoners won a space, these were not concessions from the prison authorities, but rather they were won through protests and even hunger strikes over the years.
But it is not just people like Lina who suffer the effects of judicial frame-ups, but also their families, especially when they are accused of a crime such as the attack on the Centro Andino. The State harasses the relatives and tries to put pressure on them as part of its legal strategy.
There is an enormous pressure put on our families as well as the social stigma. In my case, when I was captured, they were raiding my home at the same time and it was severe as I live on a main avenue and they closed the entire avenue off, there were armoured cars, and at least ten anti-explosives vehicles and a huge number of police officers and everyone was asking, what happened? And since my release, they haven’t stopped following me and taking photos and there is a permanent presence of plainclothes cops.
To her, the case and other processes against other students are state strategies to defeat the social movement and hand down exemplary sentences as a warning to all those who think differently and want to change the country. The legal cases try to break grassroots processes and the detainees themselves. In her case, it didn’t work that well.
To see the misery of this system in the flesh makes you understand and treat this space as another space for political struggle. In the legal process itself and the prison, you see the system so cruelly unmasked because this can only be done by people who have no respect for life, for humanity, for nothing. You feel you have to continue struggling for what you believe in, for life. This system has been in crisis for a long time and I left the prison and we are in a pandemic, we face a very complicated situation which is not far removed from the logic of the system. In this system there are humans who are in the top category and then there are those who are not in any category. And my position and that of my friends in the case, is the type of position that has to be hidden out of view and that is the role of the prison.
You see the State’s aim take shape, to continue suppressing and depleting the movement because, amongst other things that is one of the tools in creating the idea that there has to be an exemplary punishment that has to be handed down and it seeks out the tools to rob people of their humanity.
Although Lina and the others unjustly arrested for the Andino Case are at liberty, the legal case against them continues. It is to be hoped that the judges make a finding in law, as has already happened in the case of Mateo Gutiérrez who was also accused of belonging to the same organisation that supposedly carried out the attack and he managed to demonstrate and prove his innocence. But in Colombia justice limps along and sometimes never gets there.
Around 30 Republicans and Socialists gathered on a very wet O’Connell Street in the Dublin City centre on Friday evening in solidarity with Irish Republican prisoners. Despite the rain and darkness, many passers-by took an interest in the banners and placards and some stopped to converse with the picketers. Behind the picket line other events were illustrating the sad state of a section of Irish society: one voluntary free meals service finished and another began, a Muslim one, with a queue along half the length of the General Post Office.
The December prisoner solidarity event is organised annually by the Anti-Internment Group of Ireland, an independent collective of activists which also organises other awareness-raising pickets during the year; this evening it was supported by Irish Republicans and Socialists of different organisations and by independent activists.
As the picket drew near to its scheduled end, placards were gathered, banners rolled up and picketers gathered (though some had already left) to hear a few words from the organisers.
The man speaking on behalf of the AIGI spoke a little in Irish welcoming those present before doing so again in English.
“60 POLITICAL PRISONERS IN IRELAND BETWEEN BOTH ADMINISTRATIONS”
“We send solidarity greetings from here to the political prisoners in jail,” he said. “We do this every year at a particularly difficult time for the prisoners and their families and friends.”
He went on to say that they also did it to remind people, “those who would like to be reminded and those who would not” of the existence of “60 political prisoners in Ireland between both administrations.”
In reference to the pandemic, the speaker noted that it had been a difficult year for ordinary people but even more so for the prisoners, their families and friends, with restrictions and reduced visits and that in some cases the authorities had used the health restrictions “as a stick to beat the prisoners with.”
“It’s been a hard year too for Republicans, for some more than others”, he continued, alluding to house raids, arrests, incarcerations, cars stopped and searched, intimidation and harassment of pickets by the police.
On the other hand, the AIGI spokesperson stated, “anti-vaxers, racists and fascists” had been “strutting around” pretending to be patriots and “desecrating our national monuments”, without any attempt being made to compel them to adhere to the pandemic regulations.
The speaker said that when Republicans and socialists had confronted with approaching or equal numbers those elements, they had “seen them off” clinging to “the protection of the British colonial police or of the Gardaí.” He pointed out that “They scream about ‘freedom’” but “they don’t know what freedom is”, pointing out that they are not being jailed for being active for the freedom of their country (implying that such is what is happening to Irish Republicans).
“We are here today,” said the spokesperson, “for those who cannot be, who would be here for us if we, in turn, could not.”
He thanked all who had attended the event that evening, “go raibh maith agaibh, particularly those who have supported our picket during the year.” On behalf of Anti-Internment Group of Ireland he thanked those present again and wished them and the prisoners, along with their friends and families all the best for the festive season.
The AIGI spokesperson concluded by saying. “Feicfimíd sibh arís ar an tsráid. We will see you again on the street.”
NB: An updated list of political prisoners and the addresses of the prisons may be found on the End Interment FB page.
If people know anything about the Lakota nation, known to Americans as the Sioux, then it is the 1876 Battle of the Little Bighorn, in which the Lakota dealt the United States Army a humiliating defeat, completely destroying the Seventh Cavalry of General George Custer. This battle, however, was merely one chapter in the continuing struggle of the Lakota people against the ongoing colonialism practiced by the United States government.
The Lakota, a semi-autonomous people whose reservations occupy huge Areas of North and South Dakota have defined themselves over generations by stubbornly clinging to their culture, language and values against the forces of cultural assimilation wielded against them by the United States government.
In the 1860s, conflict arose as settlers entered the Lakota homeland, which covered a huge swath of the American Great Plains. A nomadic people, the Lakota lifestyle centered around hunting the massive herds of bison. The Lakota signed treaties protecting their homeland in 1851 and 1868, but the United States government broke them before the ink was even dry. After the disaster at Little Big Horn, the American army hungered for revenge and it responded with a campaign of terror, beginning with the Wounded Knee massacre, in which soldiers slaughtered hundreds of Native people, including women and children.
The sovereignty of the Lakotas depended on bison, and the American government embarked on a program of systematic extermination of these herds, In a three-year period, hunters butchered more than three million bison, close to 3,000 animals a day. Their food source gone, the Lakota were forced to end their armed struggle and live on reservations, which was often the poorest and most desiccated land.
The Lakota were to experience even worse horrors than the destruction of their traditional way of life. Their very culture was targeted for extermination. The American government mounted a nearly 100 year-long calculated assault on the Lakota as the state tried to force them to assimilate. The government banned the Sundance, the Lakota’s most sacred ceremony, with its days of fasting and ritual bloodletting and they were forbidden to openly practice their religion. However, perhaps most devastating to the Lakota psyche were the boarding schools, in which generations of Indians were forced to assimilate into white culture. Lakota children were severely beaten for even speaking their native tongue. As a result, many Lakota began to doubt the worth of their indigenous culture and lack of cultural pride still is an issue haunting many Lakota today.
The Lakota still struggle to cope with the attempts to destroy their culture. Their reservations are the scenes of grinding poverty. The Lakota have tragically high rates of unemployment, alcoholism, drug addiction, family abuse and suicide. There is a severe housing shortage on the reservations, which has magnified the effects of the covid pandemic on the Lakota.
Lakota culture, though, proved difficult to exterminate and their faith survived. Central to that faith is the belief that nature is our mother and that humans should live in harmony with nature. This belief manifested itself in 2014 when the Dakota access pipeline was announced. The 3.78 billion dollar underground oil pipeline was intended to run for 1,172-mile-long (1,886 km) across Lakota lands. The Lakota immediately objected to the project because it not only threatened the Missouri River, their water supply, but also would destroy sites of cultural, historic and religious significance to the Lakota.
In the Spring of 2016, The Lakota mobilized to protest the pipeline, but it seemed like David fighting Goliath. The protests, which lasted months through sub-zero winter temperatures, were organized by Lakota teenagers on the Standing Rock Reservation. In the vanguard of the protesters were women who defied mace attacks, arrests and strip searches. The police used teargas, bulldozers and “military-style counterterrorism measures” to suppress the protesters, but the Standing Rock protests attracted tens of thousands of Native Americans from across the continent, becoming the largest Native American demonstration against the government in over a century. The rallying cry of the protestors in Lakota was “Mni wichoni! Water is life!” The protests became a cause célèbre, drawing media attention from around the world, as international environmentalists supported the Lakota defiance.
President Donald Trump supported construction of the pipeline and spoke out in favor of crushing the Native American protestors, but in a shocking decision on August 5, 2020, a district court ruled in favor of the Lakota. ” Mike Faith, the chairman of the Standing Rock Sioux Tribe, expressed delight at the verdict, “Today is a historic day for the Standing Rock Sioux Tribe and the many people who have supported us in the fight against the pipeline.”
Trump, though, was not finished in his battle with the Lakota and would continue disrespecting them. Trump deliberately chose to target the Lakota by celebrating the July 4th holiday of American Independence at an inflammatory site: Mt. Rushmore, where massive heads of American presidents were carved into mountains the Lakota hold sacred. “Wherever you go to connect to God, that’s what the Black Hills are to the Lakota,” said Nick Tilsen, a member of the Oglala Lakota tribe and the president of NDN Collective, an Indigenous activist group. Prospectors seized the land during a gold rush in the 1870s, violating the Fort Laramie Treaty of 1868, which recognized the Black Hills as Lakota property. In 1980, A Federal Judge sided with the Native Americans in a suit to reclaim the Black Hills but awarded them a monetary settlement in lieu of the land. The Lakota, offended by the decision, have never touched the money.
The statues were carved by a white supremacist with strong ties to the Ku Klux Klan. Harold Frazier, the chairman of the Cheyenne River Sioux Tribe, called the monument a “brand on our flesh” that needed to be removed. He said,” Visitors look upon the faces of those presidents and extol the virtues that they believe make America the country it is today. Lakota see the faces of the men who lied, cheated and murdered innocent people whose only crime was living on the land they wanted to steal.” Washington and Jefferson were both slave owners, and Lincoln ordered the hanging of 38 Lakota men in Minnesota after an uprising of 1862. Theodore Roosevelt once said, “I don’t go so far as to think that the only good Indians are dead Indians, but I believe nine out of every ten are.”
Trump’s arrival again spurred Lakota protests and at least fifteen activists were arrested for blocking the highway leading to Mount Rushmore. One of the activists, Michael Patrick O’Connor, said he came because he wanted to express his outrage at the desecration of his people’s sacred lands and his frustration at a president who has failed the people of America. “I couldn’t find any reason not to be up here,” he said. “I felt like I owed it to the grandmas and grandpas, owed it to the people who suffered before us to do something and to come here because our people were gathering.”
Good Voice Elk, a spiritual advisor for the Lakota, was among the older protestors. He said this was by no means his first protest. “I grew up in protests,” he said. “The seventies were really bad, and those kids, now they are the leaders.” Protesters ranged in age from senior citizens to children as young as 10. One girl was brought by her father from the Ute Mountain tribe in Colorado so she could experience Indigenous communities coming together.
Nick, Tilsen, the leader of the non-violent protest, has been singled out for retribution by local officials. He is facing felony charges that bring his potential prison sentence to 17 years. Tilsen is just the latest victim in the American government’s attempt to crush Lakota resistance. Despite the heavy-handed response to the protests, it’s hard to imagine the tenacious Lakota giving up anytime soon.
In the midst of an arrest operation on Wednesday of 21 people for alleged misuse of public funds to assist the Catalan independence movement, the Spanish State issued a statement alleging that Russia had offered the movement 10,000 Russian soldiers to aid their struggle. It wasn’t the only Russian connection to the Spanish police operation, which they had named Operación Volkhov.
The arrests this week form part of measures by the State against Catalan independence activists since 2017. That year, a coalition of pro-independence political parties and a huge grassroots movement in Catalonia pushed for a referendum to vote for or against an independent Catalan republic, which the pro-Spanish union opposition called on people to boycott. The Spanish State sent its police to raid Catalan regional government offices, confiscate ballot papers, search for ballot boxes (unsuccessfully) and, on the day of the Referendum itself on October 1st, to storm polling stations and beat up voters.
Since then, the Spanish State has jailed seven Catalan politicians and two leaders of grassroots movements on charges of sedition, charged senior Catalan police officers with disobedience (recently acquitted), charged activists with possession of explosives (turned out to be fireworks), other Catalan politicians – including the former President — are in exile, the current President of the regional government has been banned from holding office, 700 local town mayors are under investigation and others are facing charges arising out of strikes and acts of civil disobedience such as blocking streets and a motorway (for which one activist was charged with terrorism). The raid this week comes in addition to all those legal processes.
There is something of an irony in charging Catalan activists with misuse of public funds in pursuance of independence, given that independence is what many of the Catalan public desire but even more ironic considering the rampant corruption endemic in Spanish political circles and the Monarchy itself, the former King Juan Carlos resigning amidst allegations of financial corruption and being allowed to flee the country ahead of an investigation.
Whatever about the charges of misuse of public funds it is unlikely that most political observers will take the allegations of an offer of Russian military intervention seriously and not only because it comes from Guardia Civil intelligence, a police force maintaining the fascist Franco dictatorship for four decades and, according to many, especially Basques and Catalans, not much changed since. The notion that Russia would risk a war with the EU and the US-dominated NATO, in order to help free a nation of 7.5 million people nowhere near its own territory, must be laughable.
For those facing charges, under investigation, in exile or already in jail, the situation is not humorous. And then there is the sinister name of the police operation. During WW2, General Franco, dictator of a neutral Spain sent fascist volunteers to aid the Axis in Europe, many of them fighting on the Russian front. Franco had quite recently led a successful military-fascist uprising against the Spanish left-wing Popular Front Government, for which he had been aided by Nazi German and Fascist Italian armament and men. His victory was followed by a repression that left Spain with more mass graves than anywhere else other than Cambodia. The Spanish volunteers to fight Soviet communism formed the Blue Division – blue, from the colour of the Falangist shirts and uniforms.
SPANISH FASCISTS ON THE VOLKHOV FRONT
Among the Nazi German forces in the Volkhov region were the men of the Blue Division and it seems they carried out a successful night crossing of the Volkhov River on 18th October 1941. A subsequent Red Army advance in January 1942 failed ultimately because not all the components of the operation had advanced according to plan. In August 1942 the Blue Division was transferred north to take part in the Siege of Leningrad, on the south-eastern flank of the German Army.
However in February of that 1943, operations on the Volkhov Front formed Part of the Red Army plan to first break the siege of Leningrad and then trap Nazi forces in encirclement. According to what seems a Spanish-sympathetic Wikipedia account of the battle at Krasny Bor, in the vicinity of Volkov, the Blue Division fought stubbornly from 10-13 February 1943. On February 15, the Blue Division reported casualties of 3,645 killed or wounded and 300 missing or taken prisoner, which amounted to a 70–75% casualty rate of the troops engaged in the battle. The remnants were relieved and moved back towards the rear.
Red Army casualties were much higher and, although forces attacking well-fortified positions backed by good artillery and tanks, all of which the Nazis had, can expect to lose three attackers for every one defender, Russian analysis later blamed bad leadership, ineffective use of artillery and clumsy use of tanks for their losses.
A Spanish police force evoking today the memory of Spain’s fascist troops in WW2 might seem ominous but to those who believe that the Spanish ruling class and their police force have never ceased to be fascist, the only surprise will be its effrontery. To the Guardia Civil, the fighting in the vicinity of Volkhov in October 1941 might seem the finest hour of the Blue Division but they might do well to remember that effectively it also met its end there in 1943: the Division ceased to exist and was reformed as the Blue Legion, soon afterwards to be disbanded, some soldiers absorbed into the Waffen SS and others withdrawn home.
RUSSIAN TROOPS FOR CATALONIA?
Fast forwarding to the present, the Russians, at least in their Embassy in Madrid, treated the allegation of their offering troops to support Catalan independence as a joke. The following post in Spanish appeared on their electronic notice and comment board (translated):
Note: The information that appeared in the Spanish media about the arrival of 10,000 Russian soldiers in Catalonia is incomplete. It is necessary to add a further two zeros to the number of soldiers and the most shocking thing of all this conspiracy: the troops were to be transported by “Mosca” and “Chato” planes assembled in Catalonia during the Civil War and hidden in a safe place in the Catalan Sierra (mountain range) until they received the encrypted order to act through these publications.
Around 30 Irish Republican prisoners in Roe House, a wing of Maghaberry Prison in Co. Antrim (occupied Six Counties) and in Portlaoise Jail in the Irish state announced a two-week hunger strike on Wednesday 16th in solidarity with Dr. Issam Hiijawi, a Palestinian, who is also on hunger strike within Maghaberry jail. Over 30 attended a solidarity picket this evening in Dublin, which was harassed by Garda Special Branch.
A number of Irish Republicans in the Six Counties were arrested some weeks ago in what was admitted to be an operation fed by MI5 intelligence and which involved entrapment with a British agent named in a number of reports as Dennis McFadden. Dr. Issam Hiijawi, a Palestinian, was arrested along with them.
All the arrested were remanded in custody and went through solitary confinement in a different block to the usual one for Republican prisoners, allegedly for Covid19 quarantine but have been back in Roe House for some time. Dr. Issam Hiijawi had been waiting for an MRI scan due to his medical condition but, after finally being taken to an outside hospital for the scan, was returned to solitary confinement once again upon his return to the prison. This is in Foyle House, which the prisoners describe as “filthy and dilapidated” and point out that Dr. Hiijawi could easily have been quarantined in Roe House, in communication with other political prisoners but was not permitted to do so. The prison guards who accompanied him to the hospital are under no restrictions. Vindictive harassment and oppression and not health requirements appear to be the real motivation here and Dr. Hiijawi went on hunger strike.
The Irish Republican prisoners of Maghaberry Jail, Roe House and Portlaoise Jail landings E3 and E4 said in a statement that Dr. Hiijawi has been subjected to “concerted, petty targeting ……. since entering Maghaberry” and took their action in solidarity with him. The IRPWA called on “the Maghaberry regime to step back from confrontation and apply common sense by transferring Issam to Roe House ….”
DUBLIN PICKET HARASSED BY POLITICAL POLICE
Over 30 Irish Republicans and independent socialists responded to a short-notice call by Saoradh and the Irish Republican Prisoners’ Welfare Association to assemble in Dublin to highlight the hunger-strike. The picket was held on O’Connell Bridge and received some support from passing vehicle drivers and pedestrians, with others interested in reading the leaflet being distributed or hearing the reason for the picket.
There were a number of uniformed Gardaí hanging around on both sides of the Bridge, including some in plainclothes, i.e the specifically political section known as “the Special Branch”. It was not long before two of the latter force began to accost picketers, demanding their names and addresses under threat of arrest if they refused, under the Offences Against the State Act. This Act is supposed to be used by the police to prevent a crime being committed but these Branchmen were using it to build up profiles on peaceful and legal political activists and also as an act of intimidation.
Some passers-by took notice when one of the picketers began to shout out to them explaining what was happening but the Branchmen just ignored him and carried on filling their notebooks.
The Dublin protest was the first on this issue but others are planned in various towns and cities in Ireland, in particular in the occupied Six Counties.
The construction of an Independent and Socialist State that integrates Araba, Bizkaia, Gipuzkoa, Lapurdi, Nafarroa Behera, Nafarroa Garaia and Zuberoa.
(On the 18th I reported on the launch of the Basque organisation Jardun, a coordinating body seeking to unite Basque left-national organisations and collectives in a revolutionary movement. Since then they have published a fuller manifesto of their aims, here translated from the Castillian version.)
The construction of a society based on the power of the Basque working class, on overcoming the class struggle and on the socialization of the means of production.
Overcoming all oppression against working women.
Reunification of Euskal Herria.
Remaking Euskal Herria Basque-speaking.
The new alternative of the Basque Working People is a pro-independence and socialist political project whose ideological principles have six main points:
The national question is framed within the various oppressions suffered by the Basque Working People, oppression that in the opinion of this coordinating organisation can only be overcome through independence. In other words, when we speak of self-determination, we are referring to the undeniable right of the Basque Working People to separate from the states that oppress them and to undertake a process of building an independent and socialist state.
Before talking about socialism, it is convenient to specify what we mean when we speak of the Basque Working People. The Basque Working People is made up of everyone who lives and sells their labour power in Euskal Herria. Every worker within the Basque Working People, from the moment they suffer exploitation and oppression, that is, from the moment they suffer the blow of capital in a crude way in their day to day life, has the potential to organize the revolution. Therefore, when we speak of socialism, we refer to overcoming the class oppression suffered by the Basque Working People, on the way to creating a classless society.
We must understand that the Basque Working People cannot undertake the fight against capital alone. It is necessary to maintain contact with the different oppressed peoples and to acceptmutual aid. Even so, JARDUN will always set down an unpassable red line, that the national framework of the Basque working people can never be doubted. (Translator’s note: I was unsure about what exactly was meant by this sentence but one Jardun’s supporters told me it means that any struggle expecting solidarity from Jardun must accept the Basque people as a nation).
It is necessary to overcome the sex-gender dichotomy and the reproductive role that capital imposes on working women, in order to overcome the oppression suffered by working women and the structural reasons that originate it.
Amnesty is a strategic term that, going beyond confining itself to the freedom of all those fighterswho have worked for the freedom of Euskal Herria, implies political recognition in the eyes of working people of the struggle they have carried out and placing at the disposal of popular justice those who have systematically oppressed them.
Within the current capitalist production model, the environment suffers from overexploitation, responding to the logic of obtaining the highest possible economic performance, generating more waste than can be managed and creating a degradation that in many cases puts living conditions at risk. That is why the environmental struggle can only be approached from a root change in the production processes.
The six points outlined above that define the ideology of JARDUN cannot be understood or addressed in an isolated way, since if their achievement does not go hand in hand with the others, the only thing that we will achieve will be to perpetuate the oppression suffered by the Basque Working People. In the same way, only by addressing these points from a class point of view will the workers of Euskal Herria be able to obtain control of the productive processes and political power, neutralizing the bourgeoisie.
Although the Basque Working People have the potential to carry out the revolution, only by acquiring awareness of their situation and organizing themselves in pursuit of national and social liberation can they begin the revolutionary process, forming the Basque Revolutionary Proletariat. JARDUN needs to be the organizational space of the Basque Revolutionary Proletariat. At the same time, the working people at an organic levelshould be composed of different sectoral organizations working under the same strategic objectives, for the construction of an independent and socialist Euskal Herria.
In the same way that our predecessors faced the oppression that this people has suffered and fought against fascism in Albertia, today, it is up to us to confront the oppression that working people suffer and for that, unity is necessary, it is necessary join forces. It is time to start joining forces. It is time to start adding forces. It is necessary to get together with different groups in Euskal Herria and defend a common project. It is necessary for different groups to join JARDUN, so that each one from their own fighting trenches can contribute what they can, with a firm commitment, and thus respond as a people, as a working people to capital. Since we are very clear about the way forward and what strategy has to be carried out. And let there be no doubt that we will continue working in that direction. For those who have given their lives, for Euskal Herria and for the workers of Euskal Herria.
This series of short pieces sets out to demonstrate not only that the “patriotism” claimed by the Far-Right in Ireland is profoundly fake but that so also are their chief symbols. It is not that the flags and songs are false in themselves – far from it — but that they are being employed falsely, i.e in disregard of their origins and in total contradiction to their historical context and meaning. The “patriots” displaying them are fake, not only in their use of the flags and songs but in the contexts in which they employ them, their discourse and the direction in which they wish to take the Irish nation.
OTHERS TO FOLLOW SEPARATELY:
Flag: The “Irish Republic” flag
Flag: The “Starry Plough”
Flag: The Harp on a green field flag
Patriotic song: Amhrán na bhFiann
Patriotic song: A Nation Once Again
The Far-Right creed of fake patriotism
1. THE IRISH TRICOLOUR
This is the flag design most commonly associated with Ireland and the official one of the Irish State, though it was not officially adopted by the State until the Constitution of 1937. The flag gained prominence during the 1916 Rising, when it was flown on the Henry Street corner of the GPO roof and was the flag of the Republic during the War of Independence (1919-1921). The Free State which came into being in 1922 controlling five-sixths of Ireland was not the Irish Republic most people had fought for and, in fact, it went to war against those who upheld that Republic. However, the neo-colonial State feared to leave all the symbols of Irish nationalism in the exclusive hands of its enemies and therefore eventually appropriated the flag, adopted the Irish language as its symbolic first language and the Soldiers’ Song to represent it.
On the other hand its display in public in the Six Counties colony was held to be illegal under the Flags and Emblems Act of 1954 until its repeal in 1987 and a number of street battles took place there when colonial police moved in on people to confiscate it.
Although the first use of the colours of green, white and orange as a tricolour arrangement (on cockades and rosettes) was in 1830, when Irish Republicans celebrated the French revolution of that year restoring the French Tricolour as the flag of France, their first recorded use on a flag was not until 1848.
On 28th July 1846 a group of progressive Irish nationalists had broken from Daniel O’Connell’s movement to Repeal the Union, i.e to give Ireland an Irish parliament again but under ultimate British rule. Meagher was one who led the breakaway, opposing the Repeal Association resolution to refuse the option of armed resistance in any and all circumstance, in a famous speech about the right to use weapons in the struggle for freedom, which earned him the nickname Meagher “of the Sword”.
The group became known disparagingly as The Young Irelanders but, like many mocking names, became fixed with respect in Irish history. One of its leaders was Thomas Davis, co-founder of The Irish Nation newspaper and composer of such iconic works as A Nation Once Again, The West’s Awake (songs) and Fontenoy (poem).
During what became known as “the Year of Revolutions:, 1848, Meagher went to Paris, which was in the hands of revolutionaries as an envoy to the Provisional Government and was there presented by revolutionary women with the Irish Tricolour, which they had sown in fine silk. They explained that its design was intended to reflect the revolutionary ideal of peace, represented by the colour white, between the Catholic Irish (indigenous and Norman descendants), represented by the colour green and the Protestants, descendants of planters and other colonists, represented by the colour orange. But an active peace, a collaboration in national liberation from English rule and the establishment of a secular Republic.
It would not be surprising had those women been aware of Les Irlandais Unis (the United Irishmen), who had risen less than fifty years earlier for a secular and independent republic and had sought military assistance from the French Republic.
Returning to Ireland with the flag, Meagher unfurled it in public for the first time on 7th March 1848 while speaking from an upper-floor window of the Wolfe Tone Club in Wexford to people celebrating the revolution in Paris. In Dublin it was unfurled in the Music Hall in Lwr. Abbey Street on 15th April 1848 but there was another Irish flag which at the time was more popular and the question of which flag was to represent an independent Ireland (or the movement to achieve such) was left undecided.
Meagher was sentenced to transportation to Van Demien’s Land (now Tasmania), later freed on condition of not returning to Ireland and emigrated to the USA. He supported the Union in the American Civil War for the abolition of slavery and he and his wife actively recruited for the Union Army; he served as a Brigadier General in the Irish Brigade, of which one regiment, the 88th New York, became known as “Mrs. Meagher’s Own”. The Irish Brigade fought many important engagements against the Confederacy and suffered 4,000 dead in the course of the war; two of its commanding officers including Meagher were wounded and three killed. Meagher was believed drowned from a Missouri riverboat on a trip on 1st July 1867, leading some to suspect that he had been murdered, possibly by the nativist anti-migrant organisation known as the “Know Nothings”.1
The Far-Right in Ireland, composed as it is of racists, fascists, Catholic conservatives and religious sectarians, seeks an Ireland far removed from the republican ethos of the flag, presented by French republican revolutionaries to their Irish republican counterparts. It is a flag symbolising inclusion rather than exclusion and explicitly, in its colours, rejecting religious sectarianism. It flies in declared opposition to those who seek an Ireland “made Catholic again”2, oppose immigration and seek an Ireland based on “Irish ethnicity” (meaning blood), a prescription that would have had no place for Thomas Davis’ Welsh father, nor for Meagher, who led thousands of Irish migrants who fought against slavery of Africans in the USA. Their Ireland would have had no place for the Young Irelanders who, like Thomas Davis, were mostly Protestant Republicans.
1A nickname they earned through their habit of saying that they knew nothing in answer to questions by the police or in court.
2Slogan put forward by notorious racist and conspiracty theorist Gemma Doherty in preparation for an islamophobic rally outside Croke Park on 31st July, supported by fascist organisations Síol na hÉireann and the National Party, both parties opposed to immigration and promoting a racist concept of “Irishness” based on blood.
It was waiting to happen. For weeks fascists and racists have been flaunting themselves in particular at the GPO in Dublin city centre and on two weekends assaulted a number of anti-fascists protesting peacefully against them — while the police harassed the victims. Today, the tables turned. Fascists marching across O’Connell Bridge were confronted by Irish Republicans picketing there for an end to internment without trial. Punches were thrown and the police arrested an antifascist. Later, fascists outside the GPO were also attacked, their amplifier and microphone confiscated by antifascists and a loudhailer smashed.
It was a day of many protests. The usual group of Far-Right, racists and fascists were outside the General Post Office on O’Connell Street, Dublin’s main street, protesting against the Covid19 restrictions, even claiming that the virus does not exist and is rather a creation of governments trying to instal “a world government”. Their weekly protest starts at 2pm but today they moved it back to 1pm, perhaps because another two protests had been scheduled to start at the same time: a national protest of the sacked Debenham workers and a last-minute Black Lives Matter protest.
In addition to the Far-Right at the GPO, another group of the same ilk, led by the fascist Irish Freedom (sic) Party, planned a march – also to start at 1pm — to the location of Radió Teilifís Éireann in Donnybrook. Their intention was to protest against any further lockdown and claiming that the national broadcaster is disseminating lies about the virus.
Two weeks ago, a Republican organisation, Saoradh, had advertised a picket to take place today on O’Connell Bridge in protest at continuing internment without trial of Republican activists. The protest was to take place on the anniversary of the introduction of formal internment in the occupied Six Counties in (7th to 9th August) 1971 and was orlginally planned to start at 2pm but, in order to facilitate people supporting the Debenham Workers’ national protest, was re-scheduled to start at 1pm. The picket would also protest the attempted extradition to Lithuania of Liam Campbell, an Irish Republican.
The announcement of the fascist IFP march came a few days before the scheduled picket but, although it was possible that it would pass over O’Connell Bridge and therefore by the picketers, the organisers decided to stick to their schedule and arrangement.
About 30 Irish Republicans and other socialists, including many independent activists took up positions at 1pm on the central pedestrian strip on O’Connell Bridge, unfolding banners and placards against internment and extradition and flying flags of various allegiances: Irish, Irish socialist republican, Basque, Basque Antifa, Palestine.
Soon afterwards, the picketers began to be accosted by three plain-clothes political police, generally known as “the Special Branch” and as the cry went up of “Garda harassment!” the picketers began to parade in a circular movement around the central strip. Confrontations developed between the “Branch” and individuals they had targeted to demand their names and addresses. The Branch were using Section 30 of the Offences Against the State Act, “anti-terrorist” (sic) legislation but, since they refused to confirm that they suspected their victims of committing or being about to commit a crime and in fact quoted association with others who had been convicted in the past, they were using it illegally (as they usually do). Although the illegality was pointed out to them, the political police persisted in threatening their victims with arrest if they did not give their names and addresses until eventually some complied.
Meanwhile, the shouts of “Garda harassment” and “Police harassment of a peaceful protest” could be heard both sides of the Bridge and attracted the attention of passing bus passengers, with many tourists and others stopping to watch.
CONFRONTATION WITH FASCISTS
The Branch had taken the names of perhaps no more than three when the fascist march could be seen approaching. By this time a number of other young men and women had taken position on the Bridge and, as Republican picketers stepped into the street to confront the fascists, the newcomers also jumped into the fray.
Uniformed Garda escorting the fascist marchers and those who had taken up positions on the Bridge waded into the antifascists and arrested at least one Republican there. For awhile the ability of the marchers to proceed seemed in doubt but the numbers of the antifascists were insufficient to overcome both police and fascists and so eventually the latter got across the bridge, being pursued down D’Olier Street with the Gardaí blocking antifascists there, the picketers gradually trickling back to the Bridge.
It was not long before the cry of “Garda harassment!” rang out again as the political police, who had stayed well away from the fighting earlier, returned to their undemocratic repressive activity of intimidating and building up files on Republicans. The picketers began to renew their circling of the central strip and at that point it seemed the political police decided to give up, with perhaps a total of four or five having been coerced by the police.
Shortly after that, at about 1.45, the organisers decided to to end the picket a little early and some of the participants headed up to the GPO. They were not there long when a surge of antifascists, apparently led by anarchists, crossed from the central pedestrian reservation and into the ranks of the fascists. Uniformed Police rushed in and at least one antifascist was seen being held down by two Gardaí but another was running down the road with the fascists’ amplifier. Their microphone had also been seized and trampled and the remains of a loudhailer could be seen on the road. The fascists appeared badly shocked.
About five minutes later, the Public Order Unit, otherwise known as the “Riot Squad” arrived in three large police vans, precipitating a general evacuation of anarchists. The POU took up positions in a line near the antifascists, with uniformed police in a line on the other side of the road, i.e near the fascists.
Republicans and some other antifascists remained in the area waiting for the advertised Black Lives Matter protest which did not materialise, nor could it be ascertained who had been allegedly organising it.
Then the Debenham’s Workers march came down O’Connell Street and, turning into Henry Street, proceeded to the site of the former department store (which is still holding stock and equipment). Without warning in the very early days of the Covid19 lockdown, their former employer closed its Irish stores and sacked its workers. They have now been protesting for 121 days and their minimum demand is that they are considered first in the line of creditors for their collective redundancy pay, instead of last of all as is the general practice of capitalism.
It was a day in which a number of different aspects of capitalism in crisis and State repression could be observed on the streets of the city centre, all in the space of a few hours.