DUBLIN GERMAN EMBASSY PICKETED IN SOLIDARITY WITH ULM FIVE

Clive Sulish

(Reading time: 3 mins.)

Outside the German Embassy in Dublin speakers denounced the German State’s repression of Palestine solidarity activists and their treatment as terrorists in solitary confinement in dispersed locations, increasing the visiting difficulties for relatives.

Organised by the broad group Dubs for Palestine, scores of people attended a lunchtime picket of the Embassy on Monday 27th April.1 In addition to the speeches and chants, songs were sung with particular relevance to the occasion and location.

The focus of this rally was in support of a group of five activists that includes a young man formerly of Dún Laoire, Daniel Tatler-Devally and have become known as the Ulm Five. They were alleged to have broken into an Elbit Systems facility in Ulm, Germany and caused damage inside.


Lynn Treacy, of the Devally-Tatler family support grou, speaking outside gates of the German Embassy, Dublin on Ulm Five solidarity rally April 29th.
(Photo: R.Breeze)

Their action was in protest at the Israeli military systems company and its part in the genocide of Palestinians supported by the German state. One of the speakers was Daniel’s father, Conor Devally while Lynn Treacy, a friend of Daniel’s mother spoke on her behalf too.

Jimi Cullen, accompanied by Dermot outside gates of German Embassy, Dublin on Ulm Five solidarity rally. (Photo: R.Breeze)

The activists are being treated as terrorists, in seven months of solitary confinement, separated and dispersed throughout different jails long distances apart. Their trial is scheduled for separate days over a period from April to July, also causing relatives and friends great difficulty.

Jimi Cullen singing and playing guitar performed his own We Are All Palestinians, developed from the well-known chant on Palestine solidarity demonstrations, accompanied by Dermot Sheehan on drum.

Two prominent members of People Before Profit spoke, Richard Boyd Barrett TD and Eoghan Ó Ceannabháin, a political and cultural activist and noted singer in the sean-nós style. Raymond Deane, composer and founding member of the IPSC spoke too as did political activist and singer Diarmuid Breatnach.

Richard Boyd Barret speaking at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)

Ó Ceannabháin spent some time demolishing the discourse that Germany has an excuse for its repression of pro-Palestine solidarity because of alleged guilt due to its perpetration of the Hollocaust. He pointed to its genocidal history in Namibia and its leadership of EU imperialism.

The PBP member and election candidate for a councillor vacancy in DCC told the rally of Germany’s banning not only some Palestinian solidarity chants2 but also the song known as ‘Óró Sé do Bheatha Abhaile3 which he proceeded to sing, the participants joining the chorus with gusto.

Ó Ceannabháin at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)

Diarmuid Breatnach pointed out that the German working class had a strong history of struggle and at one time led the world in socialist and social-democratic representation, even recording a vote of 4.8 million votes for the Communist Party in the midst of Nazi repression.

Hans Beimler, a communist trade union activist, Breatnach said, escaped from a Nazi concentration camp, went to Spain to fight in the Anti-Fascist War there and was killed. In his honour Breatnach sang two verses of The Peat Bog Soldiers4 followed by the ballad about Beimler.

Breatnach was accompanied on drum by Dermot Sheehan, a regular attendee at the weekly Wednesday Dubs for Palestine event outside Leinster House, seat of the parliament of the Irish State. An anti-Zionist Jewish activist spoke against Israeli Zionism and its support by Germany.

Naoise Dolan speaking at Ulm Five solidarity rally at German Embassy April 29th. (Photo: R.Breeze)

Speaking in German, Irish and English, Naoise Dolan, novelist, supporter of Palestine Action who was captured in piracy action by the IOF on the October 2025 Gaza aid flotilla, also spoke to denounce the attitude and actions of the German Government and Berlin police.

Ken Powell of Dubs for Palestine, who had acted as MC throughout, led the rally in chanting slogans of solidarity with Palestine including calling for the freedom of each of the Ulm Five by name before thanking all for their attendance and concluding the event.

end.

Early view of Ulm Five solidarity rally outside German Embassy April 29th as people are still arriving. (Photo: R.Breeze)

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FOOTNOTES

1The day the trial began in Germany but however did not proceed due to the presiding judge refusing to allow the Defence lawyers to sit with their clients and the lawyers’ refusal to proceed under those restrictions

https://www.theguardian.com/world/2026/apr/27/pro-palestine-activists-face-trial-attack-israel-arms-factory-germany

2“From the River to the Sea, Palestine will be free,” which they claim is ‘anti-Semitic’; also “Globalise the Intifada.”

3An Dord Féinne is the actual title given by Patrick Pearse in his adaptation of a traditional song in Irish.

4A translation from the German song of the Communists in Nazi concentration camps which was eventually banned by the camp authorities under pain of death.

THE DICEMAN CAMETH

Diarmuid Breatnach

(Reading time: 4 mins.)

Alerted by a sibling to a short exhibition on the life of the Spice Man (Thom McGinty), a remarkable performance artist and character of Dublin streets particularly associated with Grafton Street, I was fortunate to view it on its final day.

The exhibition was part of the annual Phizzfest’s annual program and was staged in the Bohemians FC room above the Phibsborough shopping centre. The space was a moderately-sized room with a few installations, a film projector, panels of images and text displayed on the walls.

One of the panels at the exhibition.

Sadly the chatter of a number of people made it difficult – for me at least – to understand all the audio accompanying the film footage but some of the images were very interesting, in particular the reaction of Dublin adults and children to the Spice Man’s street performances.

When he spoke it was with a Scottish accent, having been born to a father from Donegal and mother from Wicklow and reared in a village outside Glasgow from where he recalled journeying on holidays to Baltinglass for family reunions.

He came to economically-depressed Ireland in 1976, trying his hand at a number of occupations before he found the one that both gave him success and defined him publicly.

Typically, his performance was silent, his movement stilled or gradual, slow but moving to avoid arrest.1 But his costume and makeup were something else. Though McGinty later initiated performances in social and political protest, his initial ones in Dublin were commercial promotions.

A gaming shop called The Dice Man was the first of these and the one that gave him the nickname by which he became known and found fame. It was one of the commercial promotions, ironically not a political one, that ended with his arrest.

The promoters of a run of The Rocky Horror show in Dublin hired Thom to promote their show which he did, walking the street in ‘horror’ facial makeup, a cerise basque, fishnet stockings and a thong. He was arrested.

McGinty was charged with acts contrary to public decency under Section 5 of the Summary Jurisdiction (Ireland) Amendment Act, 1871, and with breach of the peace. Thom protested that these were his working clothes and he had been contracted to wear them.

According to the arresting gardaí, complaints had been made that Thom’s buttocks were clearly visible, “and the only thing covering his genitals was a G-string.” He was bailed from Store Street Garda Station pending the trial but could not be released until he was given a raincoat to wear.

The Act, which is still on the statute books (according to the exhibition text) had sexual connotations and could be used against gay people. McGinty’s lawyer raised the ramifications of a conviction under this Act and the judge sentenced him to probation without recorded conviction.

The 1991 production of the Rocky Horror Show at the Bord Gáis Theatre could not have asked for better publicity and McGinty personally got exposure (!) internationally and offers of work abroad as a result, from which he always returned to Ireland.

Among social causes which Thom protested with performance was the financial penalty on the Union of Students in Ireland for breach of injunctions by publishing anti-pregnancy choice information in a case pursued by SPUC.2 Another was against restrictions on the sale of condoms.3

Thom’s performances and the causes espoused would have been of interest to me had I been living in Ireland at the time but they touched on my family in Dublin a number of times. Foremost was his support for the wrongly accused, framed and brutalised of the Sallins Mail Train robbery.

One of the panels at the exhibition.

It is nearly 50 years since three socialist Republicans were wrongly convicted and sentenced to nine and twelve years imprisonment. As a result of much campaigning, two of the accused, one of whom is a sibling of mine, were released with convictions revoked after 18 months in Portlaoise jail.

The third accused, who had absconded the day prior to the sentence, returned to Ireland and was immediately jailed, campaigners then switching to obtain his freedom, gained only ‘on humanitarian grounds’ after four years in jail and a hunger strike of 38 days.

Satirising the ‘sleeping judge’ in one of the Sallins trials (he was clearly seen sleeping but his co-judges and State denied it and then to embarrassment of State, he died days later). In suits, two of the framed, (l-r) Nicky Kelly and Osgur Breatnach. One of the panels at the exhibition.

A recent concert, packed both by audience and performers in the Vicar Street Dublin venue was organised by yet another sibling to promote a campaign for an inquiry into how that travesty of justice could be carried out by state police, Government and judiciary right up to the High Court.4

Thom was a strong supporter of liberal social rights such as the right to prevent pregnancy or birth and for gay and lesbian rights. His defence of framed Irish Socialist Republicans centred on their right to a fair trial and not to be brutalised, as did his support for the Birmingham Six.

One of the panels at the exhibition.

But he was far from being an Irish Republican. Dressed as the Grim Reaper with scythe, Thom also led a delegation of ‘Peace Train’5 people in protest to the offices of Provisional Sinn Féin where, in a twist of fate, it was another sibling of mine who had to receive him and to face the cameras there.

At the time, SF was the political party leading a struggle for Irish reunification and independence from British occupation and, though its leadership and much of the party’ base support was socially conservative, it was not that which focussed the attacks of two states and a statelet6 upon it.

And those armed and judicial attacks were backed by the imperialist and neocolonial-dominated liberal and social-democratic sector of society, the likes of the ‘Peace (sic) Train’ and ‘Peace Women’.7 I would have argued strongly with Thom I’m sure but regret very much his passing.

Thom McGinty (1952-20/21 February 1995)

Thom McGinty’s funeral, from one of the panels at the exhibition.

end.

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FOOTNOTES

SOURCES

Biography Thom McGinty: https://www.thejournal.ie/readme/the-dice-man-5007353-Feb2020/

The Sallins Mail Train frame-up and campaign: https://sallinsinquirynow.ie/

The ‘Peace People’ etc, Mairéad Corrigan/ Maguire: https://en.wikipedia.org/wiki/Mairead_Maguire

1On ‘loitering’ charges.

2Society for the Protection of the Unborn Child. After a long struggle ending pregnancy became legal within the Irish state but regulated under the Health (Regulation of Termination of Pregnancy) Act 2018, allowing for termination on request up to 12 weeks of pregnancy. Following a 2018 referendum, abortion services began on 1 January 2019, providing free access for residents.

3Following campaigning and public defiance of the law, restrictions on the sale of condoms were only finally removed in 1993 in the Irish state.

4https://sallinsinquirynow.ie/

5https://en.wikipedia.org/wiki/Peace_Train_Organisation The issue is not whether bombing the railway line was a useful activity or not but rather that its condemnation took the place of condemning and drawing attention to the British occupation of a colony in Ireland and the brutal repression of resistance to that occupation.

6Although it has the trappings of a state, the Northern Ireland (sic) Assembly is a UK colonial administration.

7

TWO RECENT EVENTS CONNECTED DECADES EARLIER

Diarmuid Breatnach

(Reading time: 3mins.)

A recent arrest in France and concert in Dublin are connected by events in both countries a half-century earlier.1

The arrest in question by French police was on 16 April of Mahmoud Khader Abed Adra, for alleged involvement in the 1982 attack on the Jo Goldenberg restaurant in the Marais district of Paris.2

The report of the arrest came less than a week after the Dublin commemoration by concert of another event, also half a century earlier. And strangely, there was a connection between both events.

On 11 April, a concert was held in Vicar Street to commemorate the arrest, torture, framing of three Irish Socialist Republicans and their jailing in 1986.3

Musicians, poets and journalists came together at the event, organised by musician Cormac Breatnach, brother of one of the accused, to commemorate the event and to press for an inquiry into three activists being tortured into making false confessions incriminating themselves.

And into how, despite their retractions and medical evidence of torture, they were then convicted of an event they had not committed. And how the legal system, from the Court of Appeal to the High Court, had all colluded in the injustice.

The trial in Ireland was for the Sallins Mail Train Robbery of 1976. The convicted three were Osgur Breatnach, Nicky Kelly and Brian McNally: Breatnach and Kelly were sentenced in the no-jury Special Criminal Court to 12 years, McNally to nine.

The day before sentence, Nicky Kelly jumped bail but returned nearly two years later when the convictions of Breatnach and McNally were deemed ‘unsafe’ and that their statements had ‘not been made voluntarily’.

However, the State insisted that the time period for registering an appeal had by then been exceeded and it took much campaigning and his own hunger strike before Kelly was finally released, on a Presidential pardon for a crime he had not committed.

A fourth, Mick Plunkett, had stood trial with the three on the same charges but having succeeded in not making a false confession under torture and threats, was finally acquitted. The French connection with the extradition of Mahmoud Khader Abed Adra, is Plunkett’s.

Mick Plunkett4 had decided that, despite his escaping the framing, that the Garda Heavy Gang5 would be out to get him and that a departure to other climes might he healthy. Plunkett settled in France but did not give up his politics.

Photo: Joel Robine/ AFP

The Jo Goldenberg restaurant was subjected to a grenade and firearms attack on 9 August 1982, killing six and injuring 22.

On 28 August that year, Plunkett, Mary Reid and Stephen King (not the novelist) were arrested by a special anti-terrorist unit of the Gendarmerie (perhaps Le Gang Lourd, the Heavy Gang a la Francaise!).

The police claimed that all three were part of a terrorist organisation and that leaflets confirming that had been found in their apartment. And also firearms. All the allegations were vigorously denied by the three Irish activists.

Eventually the case against all three fell apart and they were released with, in time, the Gendarmerie admitting that the evidence against them had been ‘planted’ and the special unit was disbanded.6

One of the acts which the French police had claimed for the organisation of which they had falsely claimed membership of Plunkett, Reid and King was the attack on the Jo Goldberg Restaurant — the same incident for which the French Police have now charged Mahmoud Khader Abed Adra.

The French state got Khader Abed by extradition from Occupied Palestine. The State of Israel does not extradite its citizens anywhere but the Palestinian Authority was willing to do the job for France, which last year had officially recognised ‘the State of Palestine.’

end.

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Footnotes

1This story was published recently in the Irish language-only weekly An Páipéar (available in newsagents and online).

2https://www.aljazeera.com/news/2026/4/17/france-arrests-suspect-over-1982-attack-on-jewish-restaurant

3https://www.irishexaminer.com/opinion/commentanalysis/arid-41819201.html

4See report on his funeral https://rebelbreeze.com/2022/05/04/death-of-a-retired-warrior/

5https://sallinsinquirynow.ie/heavy-gang-named/

6 https://en.wikipedia.org/wiki/Irish_of_Vincennes

Sources & Further reading

https://www.independent.ie/irish-news/false-arrest-victims-call-on-judge-to-act-against-french-police/26257140.html

REVOLUTIONARY BLOC IN DUBLIN MAYDAY MARCH

Clive Sulish

(Reading time: mins.)

Composed of Socialist Republican, Communist and Anarchist contingents, along with independent activists of various tendencies, a broad Revolutionary Bloc marched among other groups and individuals in the annual May Day march in Dublin on May 1st.

Eden Quay, as the march turns off O’Connell Street, heading for Beresford Square, by the tall Liberty Hall building in the left background. (Photo: R.Breeze)

At intervals the banners of the Communist Party of Ireland, the Independent Workers’ Union and flags of the Anti-Imperialist Action contingents could be seen and a number of flags denoting specific groups or campaigns were on show but the Bloc was mainly identifiable by its slogans.

Led in call-and-answer almost non-stop from departure point at the Garden of Remembrance to Beresford Place in front of Liberty Hall,1 slogans called on workers to strike work and fight, to oust imperialist states and NATO from Ireland, for resistance unity, revolution and a socialist republic.

Section of the Revolutionary Bloc, centre image. (Photo: R.Breeze)

It was notable that an Irish Tricolour and a number of Starry Plough flags were visible among the Bloc and indeed one of the chants was against the appropriation of the Tricolour by ‘traitors’. They also called for funding for education and not for big corporations and for a hotel-free city centre.

At least one of the flags was of the Revolutionary Housing League and the march passed an empty building appropriated three years earlier by the RHL who were then evicted by a Garda force of 100 with helicopter and armed unit as backup. The building remains empty to this day.

People in Dublin stopped in the early Friday evening to watch and in the northern reach of O’Connell Street an elderly man stepped off the pavement to march along with the Bloc, though in silence while further along, two teenage girls in school uniform joined the Bloc also.

The Priory Market, Tallaght, Dublin prior to opening (Photo: Supplied by supporter)

Led by a long piper, the various contingents marched into Beresford Place, where a stage had been set up in front of the SIPTU2 headquarters building but most of the Revolutionary Bloc marched past to congregate for a group photo around the nearby monument to James Connolly.

Using the Bloc’s megaphone, one of the group then sang the Be Moderate song (also known as We Only Want the Earth) composed by James Connolly3 and, as the singer informed his listeners, published in the Songs of Freedom songbook by Connolly in New York in 1907.

As most of the Bloc dispersed, speeches were being made from the nearby stage and a group of mostly younger people from Turkey were assembling at the Connolly Monument also for a group photo.

The May Day march and rally in Dublin is traditionally organised by the Dublin Council of Trade Unions. However the participation of union banners was low in numbers and those present mostly of the FÓRSA union.

Section of the march showing FORSA union flags being carried. (Photo: R.Breeze)

Distinct from other European states, the foremost struggle in Ireland for centuries has been on the national question which has entailed less development in the forces devoted to socialism, so that in general May Day does not bring out the numbers one can see in the capitals of the EU and UK.

However, Ireland’s long history of resistance to colonial occupation has entailed a greater history of insurrection than most European states and it has also produced a remarkable number of leaders of labour struggles among the Irish diaspora in Britain, the USA and Australia.

End.

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FOOTNOTES

1A highly-visible very tall building on the site of the original Liberty Hall, HQ of the IT&GWU, now of SIPTU.

2One of the largest (possibly the largest) trade unions in Ireland, formed by amalgamation of other unions on the base of the Irish Transport and General Workers union, of which James Connolly had been an officer and for a period, its overall leader.

3James Connolly (5 June 1868 – 12 May 1916), born and raised in the Cowgate area of Edinburgh, revolutionary socialist activist-theoretician and Irish Republican, author, journalist, historian, union organiser, executed by the British occupation along with another 15 prominent insurrectionists of the Easter Rising.

FOR NEUTRALITY AND SOVEREIGNTY – WITHOUT THE NATIONAL FLAG?

Diarmuid Breatnach

(Reading time: 3 mins.)

Last Saturday (26th April) in Dublin a march took place in support of Irish neutrality and in opposition to Irish Government attempts to remove an obstacle to joining some future imperialist military alliance.

The march was organised by the Irish Anti-War Movement, an organisation that flickers into life on occasion as desired by the leaders of the People Before Profit organisation, although some of its activists are not members of PBP. And not all marching by any means were members of either.

I have a regular commitment on Saturdays elsewhere until 1.30 and it’s at least 1.45 by the time I’m free. I caught up with the march as it began to wheel around Trinity College. At its destination1 I looked around to see how many flags were representative of the Irish nation.

I counted three Irish Tricolours and one other which was also combined with a Palestinian flag. I was carrying a Starry Plough flag (the original version of gold design on a green background).2 A total of four Irish national flags in a march of several hundred amidst lots of Palestinian flags.

The stupidity is almost beyond belief. The march was not organised primarily to express solidarity with Palestine but to call for Irish neutrality and for remaining outside NATO. However, one-sixth of the nation is inside NATO without even the pretence of democratic agreement.

The other five-sixths are what constitutes the Irish State, the one upon which the march was focused, to save the Triple Lock,3 to prevent the Gombeen Government from driving us into NATO or some other military alliance. But apparently to be done without symbolising the Irish nation.

Again, the stupidity stretches credulity. We have passed through a number of years in which the Far-Right and outright fascists, in order to disguise themselves as Irish nationalists, have appropriated primarily the Tricolour but also the Irish Republic flag which was created in 1916.

A situation was permitted to arise whereby to see many Irish Tricolours being carried was to suspect a far-Right event — and usually to have that suspicion confirmed as accurate. This occurred because the broad anti-fascist anti-racist movement in general allowed it to happen.4

The fault is primarily that of the Irish socialist Left and their dislike or distrust of nationalism and their association of the Tricolour with the Irish State. They fail to recognise it as a democratic, anti-colonial, anti-imperialist republican symbol of national sovereignty and resistance.

The design was presented to the Young Ireland movement by revolutionary women in Paris in 1848, the ‘Year of Revolutions’ in Europe. Its colours represent national revolutionary unity (White) between the indigenous Irish (Green) and the descendants of colonial settlers (Orange).

Unlike its presence among racist and homophobic gatherings, the Tricolour was completely appropriate for a march in support of Irish neutrality. But somehow this did not occur to the organisers of the march nor, apparently, to most of the participants.

There would be no need to exclude flags representing the socialist or anarchist movements nor indeed of struggles in other countries but on this march they should have been outnumbered by Irish Tricolour and Starry Plough flags.

The Republican movement, for all its faults, would not have failed in this representation. Sins of omission in politics can be as bad as those of commission and the almost absence of Tricolours on this march epitomises how badly some of the movement in defence of neutrality is being led.

The general absence of the Republican movement from this march, whatever their reasons, is to my mind another part of this problem.

End.

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Additional source: https://www.irishtimes.com/ireland/2026/04/18/hundreds-demonstrate-in-dublin-to-demand-irelands-neutrality-be-protected/

1Molesworth Street, facing Leinster House, home of the parliament of the Irish State.

2Essentially the original design of the flag of the Irish Citizen Army, a workers’ defence militia during the 1913 Lockout which also fought in the 1916 Rising.

3A measure which does not permit the State to send more than 12 personnel abroad on a military mission unless with 1) a government decision, 2) a majority vote in the Irish Parliament and 3) a UN mandate. Recently leaders of the Coalition Goverment parties have been saying that a vote in the Parliament would not be necessary.

4This is not alone the fault of the PBP but also of the anarchists who did fight the fascists but also of the Republicans who, some notable attacks on the National Party aside, largely ignored the fascist and far-Right protests.

CALL FOR UNITY IN ACTION AT 1916 RISING COMMEMORATION

Clive Sulish

(Reading time: 3 mins.)

A call for unity of Irish Republicans in action to win Irish freedom and independence was made at a 1916 Rising commemoration in Dublin on Sunday, an event organised by the Anti-Imperialist Action Ireland organisation.

Section of the marchers looking back towards Phibsborough as they approach
Cross Guns Bridge from Phibsborough. (Photo: R.Breeze)

A relatively large number of people participated, including a number of delegations from organisations of struggle in the Spanish, Turkish, German and Italian states. Young people were particularly well represented.

Participants met outside the Phibsborough shopping area on Dublin’s northside from which they were led by a lone piper, a colour party and a number of banners. Among them flew various flags of national and social struggle in Ireland, the Basque Country, Catalunya, Palestine, Turkey …

The lone piper in Phibsborough exercising his lungs and warming pipes and bag as he prepares to lead the procession towards Glasnevin. (Photo: R.Breeze)

The orders to the colour party, as is traditional, were all given in Irish.1 At Cross Guns Bridge, the march halted and, in what has become a tradition for the AIA, flares were lit in memory of the presence of Irish Volunteers there in 1916 and the murder of a civilian by British soldiers.

Proceeding along Finglas Road to the interest of passers-by and the odd ‘beep’ of solidarity from a passing vehicle, the march turned left outside the gates of the older Glasnevin Cemetery to cross over the railway pedestrian bridge to the St. Paul’s section of the Cemetery.

Section of the marchers approaching Cross Guns Bridge from Phibsborough, halting as flares are lit in memoriam. (Photo: R.Breeze)

Winding their way on a path through the headstones, what was now one thick column approached the monument to six Irish Republican armed uprisings, commissioned by the National Graves Association, where a representative of the AIA greeted them.

From the Monument, the AIA representative introduced the reason for the commemoration and listed in honour the Irish Republican Brotherhood, Irish Volunteers, Irish Citizen Army, Cumann na mBan and Na Fianna Éireann, different organisations that fought together in the Rising.2

Central: Flags of the colour party, from left to right: Flag of AIA, Irish Citizen Army (mostly concealed), a version of Irish Citizen Army, emblems of the four provinces of Ireland, the Tricolour (mostly concealed), the Gal Gréine (Sunburst).
The flag intervening from the left is of some participants in the Anti-Imperialist Front, a different organisation. (Photo: R.Breeze)

He called for delegates of different organisations to meet to decide a basis for unity, following which, going on to note that the AIA has long been prepared to work alongside others for shared objectives, he announced floral wreaths to be laid on behalf of the CPI and IDR.3

After the laying of those wreaths, another man was called to read the text of the 1916 Proclamation.

The keynote speaker, a veteran Irish Republican and former political prisoner, was then introduced. He began by reminding his audience of Irish Republican armed uprisings before 1916 going back to 1798 and forward up to the war in the occupied Six Counties.

The main speaker, veteran Irish Republican and ex-political prisoner, delivering the oration for the commemorative event. (Photo: R.Breeze)

The speaker made a number of points regarding the text of the 1916 Proclamation, the declarations of which remain to be fulfilled, in its address placing women on an equal standing with men, ‘cherishing the children of the nation equally’ and guaranteeing ‘civil and religious freedom to all.’

Drawing on the example of those of varying ideological positions who in the 1916 Rising united to “fight against the largest world empire in history”, the ex-prisoner called on Irish Republicans to find the means to unite in action today against imperialism and colonialism.

The speaker also highlighted that the objective of the Rising had been an independent democratic republic which is still to be achieved and that Republicans need to honestly confront the failures which, despite strong resistance, have weakened the struggle to date.

The piper played a slow air as the flags of the colour party were lowered and a few minutes’ silence observed – a traditional Irish Republican honouring of its martyrs in struggle. Announcing the end of the event the MC then called for the piper to play Amhrán na bhFiann4 to conclude.

A moment in the lowering of the colour party’s flags during the moments’ silence in honour and remembrance of fallen martyrs. (Photo: R.Breeze)

COMMENT

The attendance at this year’s event was numerous and encouraging, even discounting the numbers from abroad. The latter has been a feature of AIA commemorations for some years but has also grown visibly in numbers and in countries of origin.

In previous 1916 commemorations of the AIA, songs had been performed by singers but that feature was missing this year. Another missing feature was a part-address in the Irish language, au contraire to the main speaker’s call for the restoration of Irish as the nation’s spoken language.

In common with a great many commemorations by varied organisations at this spot, there was no mention of the independent National Graves Association, for whose work and the monument itself much thanks are due.

A large section of the participants chose to have their photo taken in a group with the monument behind them, their flags, banners and the portraits of the Seven Signatories of the Proclamation to the fore. (Photo: R.Breeze)

The call for unity in struggle is a common one in the Socialist and Republican movement though less verified in practice across their organisations. That said, on many occasions the AIA has put the desire into practice in joint action with other organisations and independent activists.

It is certain that without general unity in action across the resistance movement in Ireland, neither independence nor revolutionary change in society can be achieved.

In the city centre, at the GPO,5 site of the HQ of the Rising in 1916, the State held its own commemoration, with admittance to the area close to the podium by ticket only. According to reports, the speeches of the Taoiseach6 of the Coalition Government were received in silence.

This was in contrast to the speech of the new Uachtarán or President, a native Irish speaker and of broadly left-nationalist political outlook, which was enthusiastically applauded.

End.

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FOOTNOTES

1However, no other instructions were given in the language, not even ‘dhá líne’ (i.e two lines) when the marchers were being instructed by stewards to separate into two columns.

2Omitted, as it often is, was the participation of the Hibernian Rifles unit, who though not part of the planned Rising joined it and acquitted themselves well in the GPO Garrison and in support of the City Hall Garrison.

3Communist Party of Ireland and Independent Dublin Republicans.

4This air and its lyrics are widely considered the National Anthem of Ireland but for the State, it is only the air of the chorus that is their National Anthem. Composed shortly before the Rising by Peadar Kearney and Patrick Heeney in English, it was sung during the Rising and widely adopted by the Republican movement afterwards. The lyrics were translated to Irish by Liam Ó Rinn in 1923 and, unusually, that version became dominant.

5The General Post Office, an imposing building in Dublin’s main thoroughfare,1 for which recently the Irish Government announced plans to remove the An Post (postal service) to develop in part as a shopping centre.

6Equivalent to Prime Minister. The Government is a coalition of formerly hostile parties Fine Gael and Fianna Fáil, from oppositional sides of the Irish Civil War (1922-1923) and supported by the Green Party and some Independents.

USEFUL LINKS

Anti-Imperialist Action Ireland: https://www.facebook.com/p/An-Phoblacht-Ab%C3%BA-61551946386300/

The National Graves Association: https://www.nga.ie/
https://www.facebook.com/NationalGravesAssociation/

MARCH TO MONUMENT, RALLY – INTERNATIONAL WORKING WOMEN’S DAY CELEBRATED IN DUBLIN

Diarmuid Breatnach

(Reading time: 5 mins.)

The recognised date known as International Working Women’s Day is March 8th and it was commemorated on that date with a march and revolutionary words and symbolism organised by Irish Socialist Republicans in Dublin.

The marchers gathered outside Wynn’s Hotel in Lower Abbey Street, to mark the founding there of the revolutionary Republican military women’s organisation, Cumann na mBan, on 2 April 1914. The organisation, with its own officers, was possibly the first of its kind for women in the world.1

From there the march set off into O’Connell Street, then marching southward to cross the Liffey into D’Olier Street before turning left into Townsend Street, continuing to the statue of Constance Markievicz where the colour party’s flags were lowered in respect.

The march near the start in O’Connell St (photo credit: An Pobal Abú FB page)

Throughout, chants of “Ní Saoirse go Saoirse na mBan”2 and “Britain out of Ireland” reverberated through the streets of Dublin as banners displayed the slogans “coinníonn na mná suas leath na spéire / women hold up half the sky” and “Queers Against Imperialism”.

Markievicz was an active member of Iníní na hÉireann, the Irish Citizen Army and of Cumann na mBan. She was part of the command of the Stephens Green/ College of Surgeons garrison in 1916 and elected MP on an abstentionist ticket in 1918 and Minister of Labour in the First Dáil in 1919.

Continuing along Townsend Street and ending at Elizabeth O’Farrell park where a commemoration was held outside in honour of the role of women in the struggle for national liberation while the colour party took up position inside the park.

(Photo credit: An Pobal Abú FB page)

A woman read a speech on behalf of the AIA, tracing founding of International Women’s Day from when women in Russia in 1917 had led strikes and marches against the Tsar and WW1, later becoming known as the February Revolution, leading later to the October Socialist Revolution.

The speaker went on to speak of the role of women in the Republican struggle, from Cumann na mBan, the Irish Citizen Army and Armagh Gaol Republican prisoners, followed by a woman reading the 1916 Proclamation of Independence and the burning of two green flares.

(photo credit: An Pobal Abú FB page)

A new plaque of the Socialist Republican Mairéad Farrell was unveiled with the laying also of a commemorative wreath during a minute’s silence observed for all revolutionary women and gender oppressed people who gave their lives for national liberation and anti-imperialist struggle.

The Colour Party in Elizabeth O’Farrell Park (Photo: R.Breeze)

At the same time the colour party lowered their flags in respect, during which the command calls in Irish rang out in the area through the silence.

The area in which the Elizabeth O’Farrell and her life-long friend Julia Grenan3 grew up is a south Dublin docklands still largely working class area. It was in a yard in Lombard Street nearby, actually within sight of the park, that the IRB (Fenians) was founded on March 17th 1858.

Laying of the wreath (photo credit: An Pobal Abú FB page)

Elizabeth O’Farrell and Julia Grenan both participated in the 1916 Rising and, along with Winifred Carney, refused to join the earlier evacuation from the burning GPO building on the Friday, later participating in the final evacuation which ended in the central terrace in Moore Street.

When the leadership took the decision to surrender, O’Farrell went out to negotiate under a white flag even though a man had been killed under such a flag earlier in the very street. In 1922, along with almost the entirety of Cumann na mBan and the ICA, she rejected the Anglo-Irish Agreement.

(Photo: R.Breeze)

Many women were interned by the nascent neo-colonial Irish Government.

After the Elizabeth O’Farrell Park event, people gathered again at a recently-occupied social centre in Dublin, to view an exhibition of images in honour of the day and to watch an English-subtitled French-language film about women and the Omani Resistance, followed by a music session.4

Part of exhibition for International Working Women’s Day in the social centre (Photo: R.Breeze)

End.

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Footnotes

1In its early years the organisation worked mainly as an auxiliary to the Irish Volunteers but asserted greater independence at a later stage. It coincided in time with the women in the Irish Citizen Army who shared equal status with male members and indeed in the case of some of them, such as Markievicz and Lynn, actually commanded men. Wynne’s Hotel was also where the decision to found the Irish Volunteers had been taken in 1913.

2Translated as ‘There can be no freedom until women are free.’

3And life partner, many have speculated – certainly they lived together until the end.

4The Hour of Liberation Has Arrived by Heiny Srour

Useful links

https://www.facebook.com/profile.php?id=61551946386300

https://en.wikipedia.org/wiki/The_Hour_of_Liberation_Has_Arrived

RESIST IMPERIALISM BUT NOT COLONIALISM?

Diarmuid Breatnach

(Reading time: 3 mins.)

There is an unfortunate trend in the socialist movement in Ireland to underplay or even to completely ignore the continuing colonial occupation of Ireland, while at the same time raising the other evils of imperialism and capitalism.

This harmful trend is epitomised by an article from Paul Murphy in the current issue of the ecosocialist Rupture magazine1 (of RISE, a network of the People Before Profit political party) – without conscious irony entitled THE MAIN ENEMY IS AT HOME – TODAY.

In the piece under discussion, Murphy discusses the blocs forming up in contention and for world war, with the US leading the western bloc and China-Russia the Eastern,2 with the ruling classes of the EU and Ireland lined up with the USA, though the Irish State is not yet a part of NATO.

Rupture Magazine generic image

This is a correct analysis by Murphy and he is right to call for defence of the Triple Lock3 as far as we can in order to prevent or at least impede the Irish ruling class from dragging the population of the Irish state into imperialist war.

Invoking the threat of NATO as a war-making alliance and danger to the limited neutrality of the Irish state is of course absolutely correct. But how can the actual NATO membership of the Occupied Six Counties be ignored in that analysis? Yet Murphy does so, completely.

Murphy is neither blind nor stupid and one must suspect that he does not mention Britain’s Irish colony because his former and current parties both fear to mix their ‘class politics’ with any kind of Irish nationalism – even anti-colonialism – or to find common cause with Irish Republicans.

Those parties took a sudden interest in the potential politics of a united Ireland only when discussion of that possibility was being thrown around in the media and by some political actors.4 But before and afterwards, they ignored them (except on occasion to castigate Irish Republicans).

The ‘enemy at home’ is indeed, as Murphy states, Irish capitalism – however not also British colonialism? But it cannot be ignored that Irish capitalism is subservient to British colonialism, US and EU imperialism. Well, can’t be ignored by revolutionaries that is, whether Marxist or not.

Ireland as treated in the Rupture analysis – but something’s missing! (Image sourced: Internet)

It was through analysis of the subservience of the Irish capitalist class that Connolly wrote that “Only the Irish working class remains as the only incorruptible inheritors of the fight for freedom in Ireland”5 – and that was even before the bourgeois counter-revolution/ Civil War of 1922-’23.

Murphy, PBP and the Socialist Party are all fond of quoting James Connolly but only selectively and never on the question of overthrowing British rule in Ireland.6

A TIMELY WARNING

Before ending let us note that Paul Murphy’s words are not those of some green novitiate; aside from being a TD,7 he is a long-standing member of the Irish Trotskyist movement, formerly a leading member of the Irish Socialist Party before he left it to join PBP-Solidarity.8

Furthermore he has been active at times in street events and was one of the Jobstown Five who were arrested in early-morning raids by the Gardaí and tried but found ‘not guilty’ on charges of ‘kidnapping’ Joan Burton, Tánaiste9 of the Fine Gael-Labour Party coalition government.10

We are entitled to assume, given his prominence and the article’s publication, that Murphy’s political position outlined here is one with which PBP-Solidarity and Rise find no serious disagreement, to the disgrace of any party claiming to be Marxist and revolutionary in Ireland.

Furthermore, their position gives activists timely warning once again that although we may well join with PBP on certain issues, including opposition to US imperialism, they will not be found to the serious side against British colonialism in Ireland or in any fully-committed struggle against NATO.

While upholding principles of a broad front, in any struggle we need to be fairly sure of which forces will stand with us to the end and which may drop us, perhaps even at the worst and most dangerous moment.

End.

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FOOTNOTES

1p.5, Issue 17, Winter 2025-2026

2In the course of which Murphy states that Russia is an imperialist country but neglects to show any evidence of that. Capitalist and undemocratic does not equal imperialist, which Marxists today understand as the export of finance capital to extract super-profits from under-developed lands through exploitation of the labour there and plunder of their natural resources.

3Ireland’s “Triple Lock” is a policy requiring UN mandate, Government approval, and Parliamentary approval before more than 12 Irish troops may be deployed in overseas support operations.

4Though never taken seriously by some, including myself. I commented that British colonialism/imperialism had many opportunities to end their colonial rule in Ireland and on each occasion had dug their heels in harder, most recently by fighting a vicious war of three decades. In addition, if it were ever even half-considered, it is the British who would decide what the proper majority percentage would be, after which it would need to be agreed in Westminster and then approved by the British Monarch.

5Connolly’s foreword to his Labour in Irish History (1910), last line of the final full paragraph. https://www.marxists.org/archive/connolly/1910/lih/foreword.htm

6Sadly it is also true that many Irish Republicans quote Connolly only in the reverse, i.e. only about Ireland’s national liberation struggle.

7Teachta Dála, elected member of the lower house of the parliament of the Irish State.

8People Before Profit is now what used to be called the Socialist Workers’ Party, an iteration of a British-based Trotskyist party, as is the Irish Socialist Party similarly of the British-based Socialist Party.

9The Tánaiste is equivalent to Deputy Prime Minister in the UK and many other parliamentary systems.

10(2011-2014)

SAVE MOORE STREET OUTREACH TO LIBERTINE MARKET

Clive Sulish

(Reading time: 4 mins.)

The Save Moore Street from Demolition campaign group gratefully accepted an invitation to participate in the Comrade Corner on Sunday 3rd January in order to spread the word about the campaign and to make further contacts.

The Comrade Corner is part of the Libertine Market Crawl that takes place on the first Sunday of each month 12-5pm and is spread through a number of pubs, mostly in the Liberties area of north Dublin city: The 4th Corner, Dudley’s, Lucky’s, Molly’s Barand Peadar Brown’s.

Front of the Peadar Brown’s pub building, Clanbrassil Street. (Photo: R. Breeze)

The Comrade Corner’s section of the monthly market take place upstairs in the Peadar Brown’s pub, open to campaigning and community groups to book a table to promote their campaign or group on which they had campaign leaflets, a QR to sign on line and campaign badges.

The latter represented a grotesque on the roof of No.55 Moore Street, missing wingtips shot off by a British bullet during the battle there in 1916.

Two of a number of visitors to the Comrade Corner engaging with the Save Moore Street From Demolition campaign stall at which campaign activist Orla Dunne is seated. (Photo: R. Breeze)

“Over the 12 years of our group’s existence campaigning on the street we have engaged in outreach work often enough,” said one of the two staffing their table in Peadar Brown’s, “including taking our banner to protest marches, giving talks, interviews and conducting history tours.”

The group has been campaigning with a weekly Saturday table for conservation and against demolition in Moore Street since September 2014. “We want to see a busy street market with small independent shops, not chain stores,” said Orla Dunne, also staffing their table in Peadar Brown’s.”

One of the team staffing the Darragh Ó Faoláin stall in Comrade Corner. (Photo: R. Breeze)

“And the history of the 1916 Battleground properly commemorated,” she went on to say, alluding to the fact that of the Seven Signatories of the Proclamation, no less than five spent their last hours of freedom in the Moore Street houses before taking the painful decision to surrender.

Those were Patrick Pearse, James Connolly, Tom Clarke, Seán Mac Diarmada and Joseph Plunkett, all shot by firing squad, along with Willie Pearse, also late of Moore Street as were another ten prominent figures, including Roger Casement, though hanged in Pentonville Jail somewhat later.

The team staffing the Statue of Pearse by the GPO campaign stall in Comrade Corner. (Photo: R. Breeze)

The GPO Garrison had left the burning building on the Friday of Easter Week and, heading to relocate at the Williams and Woods factory, got only as far as Moore Street before they came under intense machine-gun and rifle fire from the encircling British forces in Parnell Street.

Pausing to take a breath and plan their next moves, around 300 men and women occupied the whole central terrace (Nos.12-25), tunnelling through the walls, along with some other buildings. The leader of a failed charge on the British barricade died in a lane now named O’Rahilly Parade.

As he lay dying he wrote a farewell letter to his wife and children, the magnified script reproduced on an impressive monument in the lane-way.

The current Hammerson plan includes at least seven years of construction on the site (with no food stalls possible meanwhile), a new street cut through the 1916 Terrace to O’Connell Street, a hotel in Moore Lane and a Metro entrance in O’Rahilly Parade additional to the O’Connell Street one.

INSIDE PEADAR BROWN’S

The Peadar Brown’s stall in Comrade Corner. (Photo: R. Breeze)

People drifted into the upstairs room in twos and threes, stopping at some or all of the stalls to examine the literature or merchandise on display and to chat to some of the groups. In addition to SMSFD’s, Peadar Brown’s had their own merchandise of badges and T-shirts.

Also selling merchandise within that range was a revolutionary anti-fascist stall, while another table was held by a group campaigning for the erection of a monument to Patrick Pearse in O’Connell Street, near to the GPO where he was located in 1916 before evacuation to Moore Street.

T-shirts merchandise near the Darragh Ó Faoláin Stall in Comrade Corner. (Photo: R. Breeze)

It was notable that the latter group also directed people to the SMSFD group’s table. Many of the visitors had origins outside Ireland, a sector for which perhaps this kind of event would be more usual. How did the SMSFD team feel their table had done for their hours there?

“We did alright,” said Dunne, “though it wasn’t very busy today.” “If we had boosted our online petition signatures alone, which we did, it would have been worth it,” said Breatnach. “Besides, I always wanted to see the famous Pub,” added Dunne, smiling.

Mural on the side of the Peadar Brown’s building. (Photo: R. Breeze)

Much artwork of an Irish Republican nature decorates the inside of the pub downstairs, including a mural along the wall behind the small stage area. The Irish Tricolour, Starry Plough and ‘Irish Republic’ flags hang from the exterior along with anti-racist posters in the outside drinking area.

Last year officials in Dublin City Council sought unsuccessfully to have Peadar Dunne’s remove the large Palestine flag painted on the side of their building. It has a reputation not only as an Irish Republican pub but also of decidedly internationalist solidarity and antifascist character.

Also last year, some fascist and far-Right elements threatened the pub with a demonstration which failed to materialise, to counter which antifascists had packed the pub to overflowing. The far-Right’s anger was aroused by the banning of a musician for allegedly uttering racist comments.

The Peadar Brown’s T-Shirt rack by their stall in Comrade Corner. (Photo: R. Breeze)

End.

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USEFUL LINKS

Peadar Brown’s pub: https://peadarbrowns.com/

Save Moore Street From Demolition
Facebook: https://www.facebook.com/save.moore.st.from.demolition; Instagram: https://www.instagram.com/moore.street_sos; Petition: https://my.uplift.ie/petitions/save-moore-street

Libertine Market: https://www.instagram.com/p/DS8p3ZtCLQP/?igsh=MWc0eWZnbDF2eDNpeQ==

HISTORIC STREET MARKET AND 1916 BATTLEGROUND CAMPAIGN SEEKS ONLINE SIGNATURES SUPPORT

Clive Sulish

(Reading time: 3 mins.)

A campaign for conservation of the ancient Moore Street Dublin inner-city street market area and 1916 Battleground, in its 11th year of Saturdays on the actual street is seeking to reach 2000 on-line signatures for the group’s petition this year.

The site was formerly under threat of construction of a giant ‘shopping mall’ from the ILAC to O’Connell Street. However ‘shopping malls’ are not making so much money nowadays so the new plan is largely a ‘shopping area’ with an hotel and a new road from the ILAC to O’Connell Street.

Picket/ lobby of Dublin City Council in 2014, petition stretch and posters organised by the Save Moore Street From Demolition Group, founded a couple of months earlier to prevent Dublin City Council City Manager giving property speculator Joe O’Reilly Nos. 24-25 in exchange for Nos.14-17, which would have allowed him to demolish from No.25-No.18. The campaign was successful in preventing that as councillors voted against the swap. (Photo: SMSFD archives)

Moore Street is of course already ‘a shopping area’ but what that means to property speculators is a street of chain stores, something like the Grafton and Henry Streets. Such streets are busy during shopping hours but largely deserted at night and anathema to the living social city centre.

Independent small shops and street stalls characterise a street market, typically with some cafes, a bakery and restaurant. But the agent of Hammerson, the speculator company, has closed down a bakery and a number of successful restaurants and cafés on the street.

On the Friday of Easter Week, 300 or so of the GPO garrison evacuated the burning building and occupied the central terrace in Moore Street to gain a respite, setting up their new HQ there and a field hospital caring for their wounded and for a wounded soldier of the British Army.

The new intended street would cut right through the historic 1916 terrace, the footprint and path traversed by much of the 300 or so GPO Garrison in 1916 as they evacuated their burning former HQ and prepared to relocate to William & Woods site in nearby King’s Inn Street.

Moore Street, according to campaigners, is of great Irish cultural and historical importance but is also of international historical stature: surrender site of the first anti-colonial uprising of the 20th Century and of the first rising against World War and last location in freedom of five of its leaders.

Those five, Connolly, Pearse, Clarke, Mac Diarmada and Plunkett, were also five of the Seven Signatories of the 1916 Proclamation, a document of huge symbolic significance in history and still often referenced in contemporary discourse.

Campaigners point to the presence in the street of the Irish Citizen Army, which they claim as “the first workers’ army” and of its leader, Connolly along with three of the first women’s republican military organisation, Cumann na mBan: Elizabeth O’Farrell, Julia Grenan and Winifred Carney.

The Irish Citizen Army recruited women too, including appointing some of them as officers in command of male Volunteers, another first in world history.

Signed petition sheets sellotaped edge to edge in January 2016, stretched along Moore Street as the 6-day occupation of the endangered buildings came to an end and shortly before the 6-week blockade began. (Photo: SMSFD archive)

SUCCESSES AND DEFEATS

The campaign has had some previous successes, including four buildings being declared a historical monument in 2007, refusal of land-swap in 2014 (see photo), a six-week blockade of the site and a High Court declaration in 2016 of the whole area being a national historical monument.

However, the campaign insists the historical monument is all 16 buildings in the terrace, not just four. And the High Court decision was successfully appealed in February 2017 by the Minister of Heritage on the grounds that a Judge did not have the power to declare a national monument.

The campaigners, now in their 11th year of Saturdays on the street, say that they stopped counting hard copy petition signatures once they passed 380,000. But last year they started an electronic petition in which they aimed for 1,000 by year’s end — and exceeded their target.

Women Christmas shopping crowding around the petition table to sign hard copy and on-line petition last Saturday. (Photo from weekly SMSFD album 20 December 2025.)

This year they’ve aimed to reach 2,000 but, with nearly another 300 needed with a week to go before the end of 2025, reaching their target seems very unlikely.

The campaign group supporters say that they have held the line so long because of the support of hundreds of thousands, not only of indigenous Irish but also of settled migrants (the latter being the mainstay of the traditional fresh fruit and vegetable stalls) and want the signatures to reflect all that.

“At this stage, the strongest help we can get from ordinary people is to sign the on-line petition and to get their contacts to do so too,” said one of the campaigners on the street recently. “On-line signatures are identifiable to one person, verifiable and the total can be checked on line.”

“The authorities will remember that people took direct action in the past to halt demolition, as in the occupation and blockade of 2016 but thousands of online petition signatures are an indication that the activists represent much more than themselves alone”.

The Save Moore Street From Demolition campaigners are on the street every Saturday from 11.30am-1.30pm and their online petition is on https://my.uplift.ie/petitions/save-moore-street The group has Instagram and Facebook pages also.

end.

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SOURCES