RUPTURE AND REVOLUTION – PART I

Environment and the National Question

Diarmuid Breatnach

(Reading time main text: 8 mins.)

A new periodical has emerged from the Irish Left. At the time of writing two issues of Rupture have been produced and Parts I and II of this article consist of a political overview (but of course from my individual viewpoint) of a number of issues discussed in the magazine. While the assessment of some is highly critical, overall my opinion is that Rupture is a welcome introduction to socialist analysis of conditions in Ireland.

Rupture is a quarterly magazine format produced by RISE, a group of socialists whose most publicly-prominent individual is Paul Murphy (see Appendix) who is also a TD, i.e a member of the Parliament of the 26 Counties. The formation of the party RISE was announced in September 2019 when Murphy announced his departure from the Socialist Party and his joining this new organisation, of which he is a founding member.

Rupture espouses “eco-socialism”, a drive to organise the production of food and fuel under socialist control while dramatically reducing its harmful impact on the environment. Most of its contributors address issues from a Marxist perspective but interviews with activists from some other perspectives are included.

The magazine’s two issues to date included features on public health and private services, the environment and food production. In addition there have been a number of articles on developing a broad socialist front, combating racism and fascism, multi-national companies and neo-liberal capitalism, Big Pharm and trade union struggle. For the first time, the latest issue (November 2020) addressed the issue of the national question (and struggle) in Ireland. PART I of this article deals mostly with the magazine’s discussion of a) the Environment and b) the National Question, while PART II focuses on its coverage of c) the Health Service and d) the Broad Front and Anti-Fascism. As a consequence each Part contains both positive and negative evaluation.

For another aspect, the layout is generally attractive and mostly easy to read with photography and artwork which is interesting (if its relevance is not always clear). Some articles are perhaps on the longer side for some tastes but then these are big issues being discussed, in many cases literally of life-and/or-death dimensions.

An annual subscription costs €40 all Ireland or €60 international and I would recommend taking out one for 2021).

Environment

As with most serious commentators on the environment, the articles in Rupture point to an accelerating crisis and the need for urgent action right now. At the same time they point to the unwillingness or inability of the capitalist system – which means the governments of most states today — to take the necessary steps. In fact, unwillingness and inability are almost the same thing with the capitalist system because if one capitalist does not maximise his profit he will be undercut and crushed – or taken over – by another who will do “what is necessary” according to the rules and logic of the system. Even if in the longer term (or the medium term, in this case) the scramble for profit maximisation destroys the very resource — cod and herring, for example or rainforest. In this case, without the slightest exaggeration, it is the whole civilisation-sustaining environment that is at stake.

Not Fun Facts

“In 2017 a habitat area the size of a football field was lost every second.” “Eirgrid has projected that 2027 as much as 31% of Ireland’s electricty could by consumed by data centres” (most of it for cooling the servers to prevent them overheating). “In Ireland a fairly normal herd of pigs consists of 3,000 animals — only 2% of pigs are living in small herds of 5 or less. ….. a flock of chickens can normally be around 3,000.” Diseases due to overcrowding of animals enter the food chain for humans, causing infections of “bird ‘flu” and “swine ‘flu” through ‘zoonotic spillover’ (remember that term — you’ll be hearing more of it in future).

The prediction a fairly long time ago that the choice, rather than being between socialism or capitalism is in reality socialism or barbarism, is facing us now as an urgent practical question. Because when civilisation crashes the remaining groups of humanity around the world, assuming their survival, will indeed be thrust back into barbarism.

The contributors to Rupture quote writings of Karl Marx and Engels which one never hears from non-Marxist environmentalists and rarely either from Marxists themselves. These early developers of Marxist thought studied not only economics, class struggle and philosophy but also (and dare I say it, necessarily), history, science and culture too.

Mental health is an issue discussed in the magazine not only in respect to the appalling lack of health services in that area or the stresses and strains of work under capitalism but also in the divorcing of most humans in cities from nature. The agricultural landscape, having been moulded by humanity is far from natural and yet retains much of nature, the environment in which humanity first came to exist and in which it developed …. but most people in the West are not employed in agriculture. In these times of fear of infection along with isolation from our regular social contacts, even a walk in a park, in woods, on hills or botanic gardens can be rewarding and a reminder of what we have lost and are losing.

It is a challenge to radically change the way we produce food and generate power in a long-term sustainable way but only a socialist system, with overall benefit replacing profit as the ruling motivation has the possibility of bringing an end to the ruthless exploitation of not only labour but the very environment.

THE NATIONAL STRUGGLE

This is a question rarely dealt with by the socialist parties in Ireland, a situation which surprises revolutionary socialists across Latin America and much of Europe in particular. Some might ascribe that to the British origin of a number of those parties, particularly the main Trotskyist ones which in that respect established a tradition very far from the theory and personal practice of Karl Marx. So although I have much to disagree with in this article, the fact that it is being discussed at all should be encouraged.

I hope it will serve to encourage further discussion rather than its opposite when I summarise the piece as containing partial history and poor analysis with however one important recommendation. This critique really deserves a treatment all of its own but since this evaluation of the magazine has already got appreciably longer than was my original intent, I will have to be brief and therefore blunt.

The brief overview of history does not even mention that the United Irishmen (and therefore the uprisings of 1798 and 1803) was led almost exclusively by a section of the colonist-descended bourgeoisie, which is why the leadership was virtually all of various Protestant religious backgrounds. This is important because this is not the same bourgeoisie that rules the Irish state today. The article also omits any mention whatsoever of the linguistic genocidal legislation and practice of the conquerors of Ireland and for any treatment of “the national question” one would have to wonder how or why one would omit that. In dealing with the occupied Six Counties, the treatment of the civil rights movement is poor, even for a very brief overview – it was not only “anti-Unionist unity” that drove or characterised it but opposition to the violent response of the Unionist statelet, Loyalist mobs and paramilitaries and their resolute backing by the armed force of the British State.

Wolfe Tone Monument by Edward Delaney (d.2009) at Stephen’s Green (image sourced: Internet). He and other United Irishmen leaders represented the revolutionary national Protestant bourgeoise and they were descended from colonists.

The article remarks on the“weak capitalist class” in Ireland. But what is the nature of the weakness of this class? In other words, towards which forces are they weak? Not towards the working class, with programs of austerity funding bank bailouts, decades of emigration, slow adoption of equal social rights, high homelessness. Not towards the working class, with the Army used to undermine the Dublin Bus strikers in 1963 and 1979 or the restrictions on the right to strike and solidarity action. Not towards the Irish Republican movement with its Civil War history, special non-jury courts, its repressive legislation and armed police.

No, it is not those towards which the Irish capitalist class is weak. But it is weak in developing its own industry and developing an independent political line. Its weakness economically is marked by the takeover by big foreign capitalists of nearly all of its industry and telecommunications network, along with chunks of its transport infrastructure and services, its health services (private religious and foreign companies) and its national airline and large pieces of its agriculture. Its weakness is demonstrated in failure to develop its own natural resources and selling them off or giving them away.

The weakness of the Irish capitalist class is demonstrated in its firstly accepting the partition if its national territory and going to war with the independence movement rather than join it gaining total independence. The same weakness manifested itself in its inability to unite its territory and subsequently abandoning any claim to do so. The weakness of the Irish capitalist class is demonstrated in its permitting atrocities committed against its citizens at home and abroad by the occupying power, only once taking a case against it to the European Courts of Human Rights and never to the European Court of Justice or the United Nations. And it permitted without protest the intelligence services of that occupying power to bomb its capital city many times, including in 1974, with the murder of 26 people (and another eight in Monaghan). And there are many other examples too.

The article admits that the Irish capitalist class has been “acting to facilitate the exploitation of people and resources by foreign capital”. What would we call a capitalist class that behaved like that in Latin America, Asia or Africa? Yes, neo-colonial. Or in Latin America, possibly “comprador”. The difference is not just in location but in the minds of the Irish electoral Left – but none of any significance in the reality on the ground. As the contributor from Talamh Beo points out, “even though we’re geographically in Europe, our land history is radically different.” Of course defining the Irish capitalist class as neo-colonial might give one a very different outlook on the national struggle, right?

And also on socialist revolution, which we would understand to be opposed in Ireland not only by the majority native and the minority colonial capitalist classes and their apparatus, not only by our powerful imperialist neighbour, but also against economic interests in the imperialist USA and EU.

In addition, despite the officially neutral status of the Irish State, its armed forces are being integrated into the European imperialist military alliance. Ireland has not (yet) joined NATO but has the EU Battlegroups, as part of the Common Security and Defence Policy (CSDP) of the European Union (EU).

Fianna Fáil, although a split from Sinn Féin in the 1930s and therefore the losing side in the Civil War, has become the first party of choice of the Irish national bourgeoisie, the “Gombeen” class, a neo-colonial capitalist class. In the historically two-party state, it is currently in power in coalition with its main rival, Fine Gael (and the Greens).
Fine Gael, although formed from the victorious side in the Civil War, has become only the second party of choice of the Irish national bourgeoisie, the “Gombeen” class, a neo-colonial capitalist class. In the historically two-party state, it is currently in power in coalition with its main rival, Fianna Fáil (and the Greens).
Ireland’s main social-democratic party, whenever in Government it has always been as a minor partner in coalition. It always supports the Irish national bourgeoisie, the “Gombeen” neo-colonial capitalist class. It is currently sits on the Opposition bench.

The truth is that in the above respects, Irish Republicans in general have a much better understanding of the Irish State, the representative of that neo-colonial capitalist class, than do the electoral left parties in Ireland. The Republicans have traditions and history and recurring practical experience that teaches them.

The Green Party of Ireland, whenever in Government it has always been as a minor partner in coalition. It always supports the Irish national bourgeoisie, the “Gombeen” neo-colonial capitalist class. In the historically two-party state, it is currently in power in coalition with Fine Gael and Fianna Fáil.

The electoral socialist Left, far from joining with the Republicans, chooses instead to snipe at them on occasion and to ignore them the rest of the time. And to permit their civil liberties and human rights to be attacked for the most part without protest.

POSITIVE RECOMMENDATION

The positive recommendation in the article regards the projected Border Poll. While not wishing for any kind of capitalist Ireland, whether partitioned or united, the article recommends voting YES in any such referendum. I myself must agree with that and along with them find it difficult to imagine how any socialists could advocate any other position.

Recommending a NO vote even if for the best of reasons would isolate any party from the majority of the Irish people, while recommending abstention would leave the party on the sidelines not only regarding the poll but in important debates about what kind of Ireland we should have. Even the British & Irish Communist Organisation deviation of the 1960s and 1970s with their two-nation theory, although it generated much discussion, never looked likely to grow to any size, much less become a mass party of the Left.

I am far from convinced however that a genuine poll on the reunification of Ireland will ever be agreed by the ruling classes of the UK and of Ireland or, should it be held and have a majority for reunification, that the ruling classes will implement the verdict.

End.

(See also Part II published separately)

APPENDIX

A BRIEF INTRODUCTION TO PAUL MURPHY (RISE)

Formerly an activist and TD of the Irish Socialist Party, an Irish child of the British Trotskyist organisation the Socialist Party (and formerly, Militant, the largest among a number of entrist groups into the British Labour Party), Murphy left them gently in September 2019 to form the RISE group. It may be remembered that Clare Daly, also a TD, left the SP in August 2012 in a somewhat more acrimonious dispute and became part of Independent Left with some other socialist TDs and municipal councillors, since when she and her partner Mick Wallace were elected Members of the European Parliament and virtually disappeared from the Irish political scene (to be missed by many without allegiance to either group). Paul Murphy has also been an MEP in the past, from 2011-2014. Although now a member of a different political party, he has remained in the Solidarity-People Before Profit coalition of SP and PBP which retains another five TDs (four essentially of the Socialist Workers’ Party but no longer any of the SP).

Murphy has a long record of activism and has been violently handled by the Gardaí (Irish state police force) on a number of occasions and also arrested as part of the celebrated Jobstown case defendants in 2015 (all acquitted two years later). His international activism includes participation in the Gaza blockade flotilla in 2011 and high seas capture by the Israeli Zionist state, detention and deportation. His production of regular video broadcasts to date during the Covid19 crisis, both from home and of his interventions in the Dáil have included lashing the Government on placing accommodation of capitalism above the lives or ordinary people, denouncing its “yo-yo policy” of precautionary restrictions followed by much-too-early relaxation and also demanding the nationalisation of private health facilities.

KILMICHAEL — FASCISTS’ “PATRIOTISM” EXPOSED

Diarmuid Breatnach

(Reading time text: 7 mins.)

Last Saturday (November 28th) saw the centenary of the Kilmichael Ambush, when a column of the West Cork IRA commanded by Tom Barry ambushed two lorry-loads of Auxiliaries and fought them to a finish, losing three of their own in the fight. It was a battle of tremendous importance in rural Ireland during the War of Independence, when the forces of British occupation of the nation turned to undisguised terrorism and employed the Auxiliaries as the knife edge of that terror. Despite the Covid19 pandemic restrictions, the 100th centenary was marked by physical commemorations in addition to on-line talks and articles. However, it appears that the “patriots” of the Far Right and fascists1 in Ireland failed to commemorate this important event – why might this be?

The Auxiliary Division were all ex-British Army officers but were recruited in July 1920 as a mobile strike force to bolster the British colonial police, the paramilitary Royal Irish Constabulary. This was in addition to another police support group which became known as the “Black and Tans”. The massive swelling of the ranks of the police was because the British rulers wanted to deny that they were fighting a liberation war and instead to present it as a policing problem (though they were obliged to use 20,000 British Army nevertheless)2. Both the ‘Tans and the Auxies gained a reputation for rough and arrogant treatment of civilians, torture of captives, theft, drunkenness and general indiscipline. However, a fear of the the “Auxies” had also grown, a feeling that they could not be beaten. The Kilmichael Ambush smashed that myth and was as important in the rural areas as the wiping out of much of the British intelligence network in Dublin was for the city.

Auxies raiding the James Connolly College and Irish Socialist Party at 42 North Gt. Georges Street, November 1920 (they raided the building twice that month, along with many other organisations considered subversive by the colonial authorities).

However although they have been posing as Irish patriots, we saw no sign of the commemorative celebration of the Kilmichael Ambush from the Irish Far-Right and fascists. They have played patriotic ballads and anthems often at events and strutted around under — and sometimes wrapped in — Irish flags. They have tried to appropriate Irish patriot heroes and martyrs including Wolfe Tone, James Connolly and Terence MacSwiney. But they left Tom Barry untouched.

Niall McConnell, head of the fascist organisation (registered as a business) Síol na hÉireann, posted about James Connolly as though Connolly would have supported McConnell’s type of people and claimed Connolly was born in Ireland. Laughable though it may be to think that revolutionary socialist and anti-sectarian, anti-imperialist Connolly would ever have supported a little Ireland religious sectarian and fascist like McConnell, the latter did try to appropriate him. And although Connolly was born to Irish parents in Edinburgh, where he grew up, that was not enough for McConnell, who had to claim he’d been born in Ireland.

Wolfe Tone, a revolutionary patriotic democrat who strove to unite the mass of people in Ireland of different religions and who fought for a secular independent state, would have crossed the street to avoid the likes of McConnell – but that didn’t prevent McConnell from trying to appropriate him.

Recently we passed through the 100th anniversary of the death on hunger strike of Terence MacSwiney – and they tried to appropriate him too. MacSwiney was a devout Catholic but the IRA, of which he was a prominent officer in Cork, was a non-sectarian body. Presumably MacSwiney, like his IRA comrades, fought under the principles of the 1916 Proclamation, part of which read: “The Republic guarantees civil and religious liberty to all ….” Nevertheless, got up somewhat reminiscently of the Ku Klux Klan, McConnell led a small torchlit group allegedly to MacSwiney’s grave and had himself videoed making a speech there.

Dee Wall (real name Dolores Webster), whose Saturday afternoon screeching on behalf of the QAnon negationists and conspiracy theorists assails the ears of people passing the GPO in Dublin and whose social media tries to reach those who avoided that experience, tried to claim MacSwiney too, only she pronounced the surname as rhyming with “tiny” instead of like “sweeney” (as one who had never heard the name before might from the spelling alone).

Jim Dowson, a British fascist and sectarian Loyalist, who has shared a platform with fascists Rowan Croft (aka “Tan” Torino) and Herman Kelly of the Irish Freedom Party (but formerly of UKIP), has cheered the armed fascists of the National Party in attacking unarmed counter-protesters, calling them “my Fenians”. Yes, bizarre to call his fascist comrades anything to do with the revolutionary Irish Republican Brotherhood but even more so when “Fenians” is one of the hate-names of Dowson’s Loyalist brethren for Irish Republicans.

Another centenary we passed by very recently with a number of commemorations held outside the stadium was that of the Bloody Sunday Massacre in Croke Park by Auxiliaries, ‘Tans and RIC. Apparently the fascist National Party sneaked in an early videoed commemoration of their own before anyone else on the day and left a wreath among other floral tributes there.

Yet, despite this focus on recent centenaries in the Irish struggle for independence, the “patriots” of the Far Right and fascists in Ireland seem to have let that great event of the Kilmichael Ambush slip them by without a commemoration of any kind. Not a murmur, not a video, not a post, not a photo, not even a tweet from these publicity-obsessed types.

The start of the action in the Kilmichael Ambush as depicted in a scene from Loach’s film The Wind that Shakes the Barley. (Image sourced: Internet)

THEIR PROBLEM WITH KILMICHAEL AND TOM BARRY

What possible reason could there be for this omission by the fascists and Far Right?

Was it because Tom Barry, who led that ambush was anti-sectarian and proved it by publicly punishing two men who had robbed from a Protestant chapel in West Cork? Doubtful, because that did not stop the fascists trying to appropriate Wolfe Tone, whose main effort was precisely to end sectarianism.

Photo of a young Tom Barry, guerrilla leader, on the cover of a reprint copy of his memoir (Image sourced; Internet)

Or was it because following the Kilmichael Ambush, the IRA were condemned by the Bishop of Cork, Daniel Colohan? We might be on to something there. “Demented” Dee Wall, Niall McConnell and National Party representatives all attended the anti-Muslim protest earlier this year, organised by Gemma O’Doherty, who unfurled a banner bearing the slogan “Make Ireland Catholic Again”, where they prayed the rosary through amplification. The new fascist parties, far-right organisations and the anti-mask people are building on the remaining fundamentalist hard-right reactionary core of the Catholic Church in Ireland who have seen its grip on the social and political life of society slipping over the years, due to its scandals and people’s democratic desire for equality.

By the way, Barry commented in his memoir that, although practicing Catholics, the threat of excommunication deterred the patriots of West Cork not in the least, as they were able to separate their religious from their patriotic views.

It may be that the false patriots have another problem with Barry: he fought against the Free State at least twice. Tom Barry, like the overwhelming majority of the military part of the resistance movement, rejected the terms of the Anglo-Irish Agreement of 1921 and refused allegiance to the 26-County Free State. The latter, in 1922 under Michael Collins, opened artillery fire upon the Republicans, launching a civil war which persisted until 1923 and during which the State, apart from those killed in battle, killed at least another 120, either through shooting prisoners, martial court executions or covert assassinations. Barry was part of the IRA’s leadership in the Civil War.

Bombardment of Republican-held Four Courts in Dublin by Free State forces from the bottom of Winetavern Street (with British artillery on loan) starts the Civil War on 28 June 1922 (Source Internet)

Although because he felt the war could no longer be won and was narrowly outvoted on ending it, Barry had resigned his leadership position shortly before the end of the Civil War, he rejoined the IRA leadership in 1927 and was jailed by the DeValera Government in 1934 for seven months on a charge of illegal possession of firearms.

In March 1936 Barry was suspected — but never charged — of involvement in the assassination of retired Vice-Admiral Henry Somerville at his home in Cork, because he was attempting to recruit people into the British Naval forces3. In 1937 Tom Barry was elected Chief of Staff of the IRA after the resignation of Seán McBride but resigned the position himself in 1938 over a tactical dispute.

Yet another problem for the Far Right and the fascists is that from the 1970s onward, though he publicly disagreed with some of their actions, Tom Barry stated he supported the Provisionals and later, Republican prisoners in the H-Blocks. At a commemoration at Crossbarry in 1980, the scene of another of Barry’s famous battles, shortly before his death, he was quoted as saying:

‘I don’t want you to fall out4 until the same prayers are said for men who are being crucified in H-block, Long Kesh. I want you to say prayers for them to show our unity with these men, many of whom are completely innocent and are railroaded by the same British that killed these men whom we are commemorating.’

The Far Right and fascist “patriots” have a big problem with the Provisionals5 and others who were, during the recent war of three decades, at the time fighting against British occupation for a united, independent Ireland.

IN CONCLUSION

Of course, given their flexibility with history, logic and integrity6, there is no guarantee that at some time in the future the Far Right and fascists will not try to appropriate the Kilmichael Ambush. However, their present difficulty with commemorating the event and celebrating the memory of a true patriot, Tom Barry, exposed the false patriotism of the Far Right and fascists in Ireland. But it did more: it gave a clear indication of what they do support.

The Far Right and fascists in Ireland support:

  • the 26-County neo-colonial State
  • the continuation of British colonial occupation and division of Ireland
  • a Catholic Church dictating in political and social affairs to the population within the Irish state

The Far Right and fascists, for all their slogans about “freedom”, “free speech” and posturing as “patriots”, are in opposition to freedom, both national, social and individual. There is nothing patriotic about them.

End.

FOOTNOTES:

1 Though the dividing line in Ireland between most of of the Far Right and committed fascists is a thin one, it nevertheless exists but it is important to note their past cooperation in staging public events and the continued presence of fascists within the Far Right.

2 Wikipedia gives the following figures: British Army 20,000; Royal Irish Constabulary 9,700; Black and Tans 7,000; Auxiliary Division 1,400; Ulster Special Constabulary 4,000 (i.e a total of 42,000 combatants). These were opposed in fighting by little more than 15,000 IRA and about 250 ICA (although those were supported by a large network of formal and informal non-combatants).

3 With the signing of the Anglo-Irish Agreement of 1921, the British had retained the three deepwater “Treaty Ports” of Lough Swilly in Donegal, Berehaven and “Queenstown” (Cóbh) in Cork. The Irish State took these ports over with British agreement in 1938. De Valera’s refusal to allow the UK to use these ports during WW2 led to a threat of invasion by Churchill and the resultant declaration of an “Emergency” by the Irish Government and recruitment into its armed forces; the threat was unfulfilled and the Irish State remained neutral through the war though generally friendly to the Allies.

4 A military parade command: “Fall out” indicates that the parade is formally over and soldiers may disperse for recreation or take up other duties.

5 However the history-illiterate Dee Wall of the QAnon group, protesting outside Maghaberry Jail in solidarity with an anti-masker jailed for a few days in Maghaberry for refusing to give his name, stated that Bobby Sands had died there. Bobby Sands, the first of ten hunger strikers of the Provisional IRA and of the INLA, died on hunger strike in the H-Blocks of the Maze prison, which was closed 20 years ago.

6 Along with their willingness to libel with the most vile and outlandish personal accusations individuals who oppose them

SOURCES:

Condemnation of the IRA by the Bishop of Cork: https://www.rte.ie/centuryireland/index.php/articles/bishop-of-cork-condemns-recent-violence-threatens-ex-communication

Barry’s partial support for the Provisionals (and his IRA involvement from 1922): https://www.historyireland.com/20th-century-contemporary-history/tom-barry-2/

For those who wish to read about the Kilmichael Ambush itself: https://rebelbreeze.com/2020/11/26/smashing-the-myth-the-kilmichael-ambush/

“THOUSANDS OF RUSSIAN SOLDIERS TO HELP CATALONIA WIN INDEPENDENCE FROM SPAIN”

Diarmuid Breatnach

(Reading time: 5 mins.)

In the midst of an arrest operation on Wednesday of 21 people for alleged misuse of public funds to assist the Catalan independence movement, the Spanish State issued a statement alleging that Russia had offered the movement 10,000 Russian soldiers to aid their struggle. It wasn’t the only Russian connection to the Spanish police operation, which they had named Operación Volkhov.

The arrests this week form part of measures by the State against Catalan independence activists since 2017. That year, a coalition of pro-independence political parties and a huge grassroots movement in Catalonia pushed for a referendum to vote for or against an independent Catalan republic, which the pro-Spanish union opposition called on people to boycott. The Spanish State sent its police to raid Catalan regional government offices, confiscate ballot papers, search for ballot boxes (unsuccessfully) and, on the day of the Referendum itself on October 1st, to storm polling stations and beat up voters.

Since then, the Spanish State has jailed seven Catalan politicians and two leaders of grassroots movements on charges of sedition, charged senior Catalan police officers with disobedience (recently acquitted), charged activists with possession of explosives (turned out to be fireworks), other Catalan politicians – including the former President — are in exile, the current President of the regional government has been banned from holding office, 700 local town mayors are under investigation and others are facing charges arising out of strikes and acts of civil disobedience such as blocking streets and a motorway (for which one activist was charged with terrorism). The raid this week comes in addition to all those legal processes.

Members of the Guardia Civil (spanish militarized police) arrested pro Catalonia independence activists. (Photo source: Internet)

There is something of an irony in charging Catalan activists with misuse of public funds in pursuance of independence, given that independence is what many of the Catalan public desire but even more ironic considering the rampant corruption endemic in Spanish political circles and the Monarchy itself, the former King Juan Carlos resigning amidst allegations of financial corruption and being allowed to flee the country ahead of an investigation.

Whatever about the charges of misuse of public funds it is unlikely that most political observers will take the allegations of an offer of Russian military intervention seriously and not only because it comes from Guardia Civil intelligence, a police force maintaining the fascist Franco dictatorship for four decades and, according to many, especially Basques and Catalans, not much changed since. The notion that Russia would risk a war with the EU and the US-dominated NATO, in order to help free a nation of 7.5 million people nowhere near its own territory, must be laughable.

For those facing charges, under investigation, in exile or already in jail, the situation is not humorous. And then there is the sinister name of the police operation. During WW2, General Franco, dictator of a neutral Spain sent fascist volunteers to aid the Axis in Europe, many of them fighting on the Russian front. Franco had quite recently led a successful military-fascist uprising against the Spanish left-wing Popular Front Government, for which he had been aided by Nazi German and Fascist Italian armament and men. His victory was followed by a repression that left Spain with more mass graves than anywhere else other than Cambodia. The Spanish volunteers to fight Soviet communism formed the Blue Division – blue, from the colour of the Falangist shirts and uniforms.

SPANISH FASCISTS ON THE VOLKHOV FRONT

Among the Nazi German forces in the Volkhov region were the men of the Blue Division and it seems they carried out a successful night crossing of the Volkhov River on 18th October 1941. A subsequent Red Army advance in January 1942 failed ultimately because not all the components of the operation had advanced according to plan. In August 1942 the Blue Division was transferred north to take part in the Siege of Leningrad, on the south-eastern flank of the German Army.

However in February of that 1943, operations on the Volkhov Front formed Part of the Red Army plan to first break the siege of Leningrad and then trap Nazi forces in encirclement. According to what seems a Spanish-sympathetic Wikipedia account of the battle at Krasny Bor, in the vicinity of Volkov, the Blue Division fought stubbornly from 10-13 February 1943. On February 15, the Blue Division reported casualties of 3,645 killed or wounded and 300 missing or taken prisoner, which amounted to a 70–75% casualty rate of the troops engaged in the battle. The remnants were relieved and moved back towards the rear.

Red Army casualties were much higher and, although forces attacking well-fortified positions backed by good artillery and tanks, all of which the Nazis had, can expect to lose three attackers for every one defender, Russian analysis later blamed bad leadership, ineffective use of artillery and clumsy use of tanks for their losses.

A Spanish police force evoking today the memory of Spain’s fascist troops in WW2 might seem ominous but to those who believe that the Spanish ruling class and their police force have never ceased to be fascist, the only surprise will be its effrontery. To the Guardia Civil, the fighting in the vicinity of Volkhov in October 1941 might seem the finest hour of the Blue Division but they might do well to remember that effectively it also met its end there in 1943: the Division ceased to exist and was reformed as the Blue Legion, soon afterwards to be disbanded, some soldiers absorbed into the Waffen SS and others withdrawn home.

RUSSIAN TROOPS FOR CATALONIA?

Fast forwarding to the present, the Russians, at least in their Embassy in Madrid, treated the allegation of their offering troops to support Catalan independence as a joke. The following post in Spanish appeared on their electronic notice and comment board (translated):

Note: The information that appeared in the Spanish media about the arrival of 10,000 Russian soldiers in Catalonia is incomplete. It is necessary to add a further two zeros to the number of soldiers and the most shocking thing of all this conspiracy: the troops were to be transported by “Mosca” and “Chato” planes assembled in Catalonia during the Civil War and hidden in a safe place in the Catalan Sierra (mountain range) until they received the encrypted order to act through these publications.

Russian Embassy Madrid, Main entrance (Photo source: Internet)

End.

SOURCES:

Police operation name, raid and arrests: https://english.vilaweb.cat/noticies/spains-paramilitary-police-names-newest-raid-after-ww2-fascist-victory/

https://english.vilaweb.cat/noticies/new-police-raid-against-pro-independence-activists-and-business-people/

History of the Volkhov Front, WW2: https://en.wikipedia.org/wiki/Volkhov_Front

Battle of Krasny Bor: https://en.wikipedia.org/wiki/Battle_of_Krasny_Bor#Soviet_Union_–_Leningrad_Front

Russian Embassy humorous comment: https://spain.mid.ru/es_ES/-/replica-de-la-embajada-sobre-la-informacion-aparecida-en-los-medios-espanoles-sobre-la-llegada-de-10-mil-soldados-rusos-a-cataluna?redirect=https%3A//spain.mid.ru/

JARDUN MANIFESTO OF AIMS

Translation by D.Breatnach

(Reading time:  5 mins)

The construction of an Independent and Socialist State that integrates Araba, Bizkaia, Gipuzkoa, Lapurdi, Nafarroa Behera, Nafarroa Garaia and Zuberoa.

(On the 18th I reported on the launch of the Basque organisation Jardun, a coordinating body seeking to unite Basque left-national organisations and collectives in a revolutionary movement.  Since then they have published a fuller manifesto of their aims, here translated from the Castillian version.)

The construction of a society based on the power of the Basque working class, on overcoming the class struggle and on the socialization of the means of production.

Overcoming all oppression against working women.

Reunification of Euskal Herria.

Remaking Euskal Herria Basque-speaking.

Map showing the seven provinces of the Basque Country — the three northern ones are currently ruled by the French State, the others by the Spanish State.
(Source image: Internet)

The new alternative of the Basque Working People is a pro-independence and socialist political project whose ideological principles have six main points:

Independence.

Socialism.

Internationalism.

Class feminism.

Amnesty.

Environmentalism.

Independence.
The national question is framed within the various oppressions suffered by the Basque Working People, oppression that in the opinion of this coordinating organisation can only be overcome through independence. In other words, when we speak of self-determination, we are referring to the undeniable right of the Basque Working People to separate from the states that oppress them and to undertake a process of building an independent and socialist state.

Socialism.
Before talking about socialism, it is convenient to specify what we mean when we speak of the Basque Working People. The Basque Working People is made up of everyone who lives and sells their labour power in Euskal Herria. Every worker within the Basque Working People, from the moment they suffer exploitation and oppression, that is, from the moment they suffer the blow of capital in a crude way in their day to day life, has the potential to organize the revolution. Therefore, when we speak of socialism, we refer to overcoming the class oppression suffered by the Basque Working People, on the way to creating a classless society.

Internationalism.
We must understand that the Basque Working People cannot undertake the fight against capital alone. It is necessary to maintain contact with the different oppressed peoples and to accept mutual aid. Even so, JARDUN will always set down an unpassable red line, that the national framework of the Basque working people can never be doubted. (Translator’s note: I was unsure about what exactly was meant by this sentence but one Jardun’s supporters told me it means that any struggle expecting solidarity from Jardun must accept the Basque people as a nation).

Class feminism.
It is necessary to overcome the sex-gender dichotomy and the reproductive role that capital imposes on working women, in order to overcome the oppression suffered by working women and the structural reasons that originate it.

“Freedom for political prisoners; Jail for those who oppress the people.”
Cartoon poster from Chile but which summarises the Jardun position.
(Image sourced: Internet)

Amnesty.
Amnesty is a strategic term that, going beyond confining itself to the freedom of all those fighters who have worked for the freedom of Euskal Herria, implies political recognition in the eyes of working people of the struggle they have carried out and placing at the disposal of popular justice those who have systematically oppressed them.

Environmentalism.
Within the current capitalist production model, the environment suffers from overexploitation, responding to the logic of obtaining the highest possible economic performance, generating more waste than can be managed and creating a degradation that in many cases puts living conditions at risk. That is why the environmental struggle can only be approached from a root change in the production processes.

Photo taken during the Albertia battle commemoration and launch of Jardun earlier this month.
(Photo source: Jardun)

The six points outlined above that define the ideology of JARDUN cannot be understood or addressed in an isolated way, since if their achievement does not go hand in hand with the others, the only thing that we will achieve will be to perpetuate the oppression suffered by the Basque Working People. In the same way, only by addressing these points from a class point of view will the workers of Euskal Herria be able to obtain control of the productive processes and political power, neutralizing the bourgeoisie.

Although the Basque Working People have the potential to carry out the revolution, only by acquiring awareness of their situation and organizing themselves in pursuit of national and social liberation can they begin the revolutionary process, forming the Basque Revolutionary Proletariat. JARDUN needs to be the organizational space of the Basque Revolutionary Proletariat. At the same time, the working people at an organic level should be composed of different sectoral organizations working under the same strategic objectives, for the construction of an independent and socialist Euskal Herria.

In the same way that our predecessors faced the oppression that this people has suffered and fought against fascism in Albertia, today, it is up to us to confront the oppression that working people suffer and for that, unity is necessary, it is necessary join forces. It is time to start joining forces. It is time to start adding forces. It is necessary to get together with different groups in Euskal Herria and defend a common project. It is necessary for different groups to join JARDUN, so that each one from their own fighting trenches can contribute what they can, with a firm commitment, and thus respond as a people, as a working people to capital. Since we are very clear about the way forward and what strategy has to be carried out. And let there be no doubt that we will continue working in that direction. For those who have given their lives, for Euskal Herria and for the workers of Euskal Herria.

Gora Euskal Herria askatuta!

Inependentzia eta sozialismoa!

Albertia, 2020ko abuztuaren 15

Reference:

http://www.euskoekintza.eu/presentacion-de-jardun-coordinadora-de-izquierda-independentista-en-el-albertia-eguna-2020/#more-2164

 

ALTERNATIVE BASQUE LIBERATION ORGANISATIONS UNITE

Diarmuid Breatnach

(Reading time: 3 mins.)

Press release, founding of Jardun (translated by D.Breatnach)

Photo source: Jardun

On Saturday August 15, two events were held on Mount Albertia in Legutiano.

“At 12 noon, at the top of Mount Albertia, the Eusko Lurra Foundation remembered the Gudari activists who fell in the war of ’36 fighting against fascism. This year the participation of women who fought for freedom and for the rights of workers in the war of ’36 was especially remembered, since women are have been greatly overlooked in this war.

“Later, in the surrounding of the Gaztelua oak grove, a political act was held. There, to begin the act, three veteran Ekintzales militants who maintained their militancy for decades were honoured. Later the organizations Eusko Ekintza and Jarki presented the new coordination called “JARDUN”, as an initiative for the union of forces of the pro-Independence Left.

Three veteran activists honoured.
Photo source: Jardun

____________________________

“Today in Albertia, we bring to mind the gudaris (patriotic soldiers – Trans.) who, faced with fascism, fought for the freedom of Euskal Herria (Basque Country) in the war of ’36. Even so, we cannot, in any way, bring them to mind in a folklorist type of perspective. Passing beyond tears, we must approach today’s event from the point of view of the working people, whose only desire is to win and fight. That is why today, beyond only memory, we proclaim the legitimacy of the struggle of all those who in Albertia and in different parts of Euskal Herria have fallen fighting for this people. Precisely, the Albertia Day of 2020 has been organized along the line of that desire to continue fighting, in which its organizers want to make public a new tool that must respond to the aspirations of the Basque Working People. A tool that should function as a space for activation and organization.

Photo source: Jardun

“Due to fractures that have occurred for different reasons following the end of the previous cycle, the various organizations have not been able to overcome our differences and mistrust in order to agree on spaces for unity and coordination. Today, Eusko Ekintza and the revolutionary organization JARKI want to present a coordination space called JARDUN to the Basque Working People. JARDUN is not a split from anything, rather a framework that should shelter different national and local organizations, combining them in a political project and a strategy of a revolutionary independence and socialist nature. So that everyone can, from their space of struggle, organize individually or collectively.

Performance of the Auresku, the honour dance.
Photo source: Jardun

“Today’s presentation, far from being what certain organizations are raving about, is in line with the capacity that the Basque Working People has historically shown when it comes to self-organisation in the face of the oppression it suffers. JARDUN is not a brand for the organizations that compose it to impose their ideology or their political project. It is a meeting point whose objective is to encompass and coordinate the Basque Working People, and all the organizations that work in favor of it, around broad but defined ideological principles. Its strategic objectives are clear: The construction of an Independent and Socialist state that integrates Araba, Bizkaia, Gipuzkoa, Lapurdi, Nafarroa Behera, Nafarroa Garaia and Zuberoa.”

(i.e the seven provinces of the Basque Country, including those on both sides of the Border between the Spanish and French states – Translator).

SOURCE:

https://eh.lahaine.org/eusk-cast-recuerdan-en-albertia

COMMENT:

HISTORY

          Albertia is the site of a battle in the Anti-Fascist war in Araba province from 30 November to 24 December 1936. The Basque Government’s forces launched an offensive on Villareal to take the town from coupist military-fascist forces and relieve the pressure on Madrid. Though the Basque forces significantly outnumbered their opponents, the latter were in defensive positions and had substantial air cover, while the Basque forces had hardly any. Eventually the siege was relieved by which time the Basques had lost 1,000.

CURRENTLY

          Clearly a revolutionary movement needs to unite within itself different organisations and groups if it is to succeed. The official Abertzale Left had succeeded in this to a large degree, including under its umbrella a daily newspaper, a trade union, along with its welfare, political, cultural and social organisations. However, in taking the road of not only abandoning armed struggle but also focusing on the electoral path above all else, the official Abertzale leadership has taken some of its parts down that ruined road, causing confusion and fragmentation around it.

Photo source: Jardun

Is this Jardun a first step in the process of unification of the revolutionary alternative? Will it include the Amnistia and youth movements? Can it also include different elements such as anti-authoritarian self-organising groups? Will the internationalist arm of Basque national liberation, Askapena, be re-activated on a revolutionary basis? And can the mistakes of the past be overcome?

We shall have to hope, wait and see.

End.

Photo source: Jardun

FALSE FLAGS AND FAKE PATRIOTS: 1) The Irish Tricolour

Diarmuid Breatnach

(Reading time: 3 mins.)

This series of short pieces sets out to demonstrate not only that the “patriotism” claimed by the Far-Right in Ireland is profoundly fake but that so also are their chief symbols. It is not that the flags and songs are false in themselves – far from it — but that they are being employed falsely, i.e in disregard of their origins and in total contradiction to their historical context and meaning. The “patriots” displaying them are fake, not only in their use of the flags and songs but in the contexts in which they employ them, their discourse and the direction in which they wish to take the Irish nation.

OTHERS TO FOLLOW SEPARATELY:

  • Flag: The “Irish Republic” flag
  • Flag: The “Starry Plough”
  • Flag: The Harp on a green field flag
  • Patriotic song: Amhrán na bhFiann
  • Patriotic song: A Nation Once Again
  • The Far-Right creed of fake patriotism

The Irish Tricolour flag (Photo sourced: Internet)

1. THE IRISH TRICOLOUR

          This is the flag design most commonly associated with Ireland and the official one of the Irish State, though it was not officially adopted by the State until the Constitution of 1937. The flag gained prominence during the 1916 Rising, when it was flown on the Henry Street corner of the GPO roof and was the flag of the Republic during the War of Independence (1919-1921). The Free State which came into being in 1922 controlling five-sixths of Ireland was not the Irish Republic most people had fought for and, in fact, it went to war against those who upheld that Republic. However, the neo-colonial State feared to leave all the symbols of Irish nationalism in the exclusive hands of its enemies and therefore eventually appropriated the flag, adopted the Irish language as its symbolic first language and the Soldiers’ Song to represent it.

On the other hand its display in public in the Six Counties colony was held to be illegal under the Flags and Emblems Act of 1954 until its repeal in 1987 and a number of street battles took place there when colonial police moved in on people to confiscate it.

Although the first use of the colours of green, white and orange as a tricolour arrangement (on cockades and rosettes) was in 1830, when Irish Republicans celebrated the French revolution of that year restoring the French Tricolour as the flag of France, their first recorded use on a flag was not until 1848.

On 28th July 1846 a group of progressive Irish nationalists had broken from Daniel O’Connell’s movement to Repeal the Union, i.e to give Ireland an Irish parliament again but under ultimate British rule. Meagher was one who led the breakaway, opposing the Repeal Association resolution to refuse the option of armed resistance in any and all circumstance, in a famous speech about the right to use weapons in the struggle for freedom, which earned him the nickname Meagher “of the Sword”.

The group became known disparagingly as The Young Irelanders but, like many mocking names, became fixed with respect in Irish history. One of its leaders was Thomas Davis, co-founder of The Irish Nation newspaper and composer of such iconic works as A Nation Once Again, The West’s Awake (songs) and Fontenoy (poem).

Monument in Dame Street to Thomas Davis, Republican, Young Irelander, author, composer, journalist.
(Photo: D.Breatnach)

During what became known as “the Year of Revolutions:, 1848, Meagher went to Paris, which was in the hands of revolutionaries as an envoy to the Provisional Government and was there presented by revolutionary women with the Irish Tricolour, which they had sown in fine silk. They explained that its design was intended to reflect the revolutionary ideal of peace, represented by the colour white, between the Catholic Irish (indigenous and Norman descendants), represented by the colour green and the Protestants, descendants of planters and other colonists, represented by the colour orange.  But an active peace, a collaboration in national liberation from English rule and the establishment of a secular Republic.

It would not be surprising had those women been aware of Les Irlandais Unis (the United Irishmen), who had risen less than fifty years earlier for a secular and independent republic and had sought military assistance from the French Republic.

Returning to Ireland with the flag, Meagher unfurled it in public for the first time on 7th March 1848 while speaking from an upper-floor window of the Wolfe Tone Club in Wexford to people celebrating the revolution in Paris. In Dublin it was unfurled in the Music Hall in Lwr. Abbey Street on 15th April 1848 but there was another Irish flag which at the time was more popular and the question of which flag was to represent an independent Ireland (or the movement to achieve such) was left undecided.

Plaque in Waterford recording the first public unfurling of the Irish Tricolour in Ireland.
(Photo sourced: internet)

Plaque in Abbey Street recording the first public unfurling of the Irish Tricolour in Dublin.
(Photo sourced: internet)

Illustration of the trial of Meagher, McManus and Donohoe.
(Image sourced: internet)

Meagher was sentenced to transportation to Van Demien’s Land (now Tasmania), later freed on condition of not returning to Ireland and emigrated to the USA. He supported the Union in the American Civil War for the abolition of slavery and he and his wife actively recruited for the Union Army; he served as a Brigadier General in the Irish Brigade, of which one regiment, the 88th New York, became known as “Mrs. Meagher’s Own”. The Irish Brigade fought many important engagements against the Confederacy and suffered 4,000 dead in the course of the war; two of its commanding officers including Meagher were wounded and three killed. Meagher was believed drowned from a Missouri riverboat on a trip on 1st July 1867, leading some to suspect that he had been murdered, possibly by the nativist anti-migrant organisation known as the “Know Nothings”.1

Thomas Francis Meagher as Union Army officer and Governor of Montana.
Plaque in Waterford recording the first public unfurling of the Irish Tricolour in Ireland.
(Photo sourced: internet)

The Far-Right in Ireland, composed as it is of racists, fascists, Catholic conservatives and religious sectarians, seeks an Ireland far removed from the republican ethos of the flag, presented by French republican revolutionaries to their Irish republican counterparts. It is a flag symbolising inclusion rather than exclusion and explicitly, in its colours, rejecting religious sectarianism. It flies in declared opposition to those who seek an Ireland “made Catholic again”2, oppose immigration and seek an Ireland based on “Irish ethnicity” (meaning blood), a prescription that would have had no place for Thomas Davis’ Welsh father, nor for Meagher, who led thousands of Irish migrants who fought against slavery of Africans in the USA. Their Ireland would have had no place for the Young Irelanders who, like Thomas Davis, were mostly Protestant Republicans.

The Far-Right in Ireland wave the Tricolour flag outside Leinster House in this protest of theirs demanding “free speech” for racist diatribes in February 2020 in sharp contrast to the flag’s meaning and history.
(Photo: D.Breatnach)

 

 

 

 

 

The irish Tricolour in Kilmainham Jail (now museum) in the execution yard of 14 patriots of the 1916 Rising (Photo source: Aitor Munoz Munoz, royalty-free).

FOOTNOTES:

1A nickname they earned through their habit of saying that they knew nothing in answer to questions by the police or in court.

2Slogan put forward by notorious racist and conspiracty theorist Gemma Doherty in preparation for an islamophobic rally outside Croke Park on 31st July, supported by fascist organisations Síol na hÉireann and the National Party, both parties opposed to immigration and promoting a racist concept of “Irishness” based on blood.

SOURCES:

https://en.wikipedia.org/wiki/Flag_of_Ireland

https://en.wikipedia.org/wiki/Flags_and_Emblems_(Display)_Act_(Northern_Ireland)_1954

https://en.wikipedia.org/wiki/Thomas_Francis_Meagher

https://www.thejournal.ie/1848-irish-tricolour-waterford-meagher-819571-Mar2013/

USEFUL LINKS (independent and non-NGO organisations):

Dublin Republicans Against Fascism: https://www.facebook.com/pages/category/Political-Organization/Dublin-Republicans-Against-Fascism-104013457786981/

Anti-Fascist Action Ireland: https://www.facebook.com/afaireland/

REMEMBERING THE ARRIVAL OF THE GUNS

Clive Sulish

(Reading time: 5mins.)

On 26th July 1914 there was unusual crowding on the East Pier of the fishing harbour of Howth, Dublin and great excitement which grew as the sail of yacht was spotted making for the harbour. Among those gathered on the pier were members of the Irish Volunteers and of Na Fianna Éireann, the Irish Republican youth organisation. As the yacht, the Asgard, maneouvered to pull into position along the pier, mooring ropes thrown were quickly made fast. Then an amazing number of Mauser rifles and ammunition began to be unloaded into eager hands.

Unloading rifles at Howth, 1914, Erskine and Molly Childers in foreground. Erskine was English but would later join the IRA and was executed by the Free State regime in 1922.
(Source photo: Internet).

          On Sunday 26th July this year the annual commemoration of the historic event was organised by the Anti-Imperialist Action group to take place in Howth. A group of people formed up at the start of the pier and proceeded along to the end, where the commemorative plaque is and where the ceremony was to be held. A small colour party preceded the procession, followed by a banner against the extradition of Liam Campbell, in turn followed by another banner stating: “This Is Our Mandate, This Is Our Republic” (from the Democratic Programme of the First Dáil, 1919), with the rest of the procession following behind.

Attendees or onlookers?
(Photo source: Rebel Breeze)

Part of the attendance at the event.
(Photo source: Rebel Breeze)

The idea of arming the Irish Volunteers to counter the arming of the Ulster Volunteers, who had declared their aim to prevent the limited autonomy of Home Rule being given to Ireland by the British Government, had been discussed in 1914 by a group that could best be described as Anglo-Irish, middle class and including even an aristocrat – nearly all of Protestant background. The eventual sailing of the gun-laden yacht from off the Belgian coast to Dublin was accomplished by a crew of the Asgard assembled for the purpose: Erskine and Molly Childers, Molly Spring-Rice, Conor O’Brien and two seamen from Gola in Donegal: Patrick McGinley and Charles Duggan. Apart from the Captain, Erskine Childers, they all had some Irish in their backgrounds but only Conor O’Brien and the Donegal men were of indigenous stock, with only the latter two native Irish speakers.

The rifles were successfully landed and were used effectively during the 1916 Rising, though only single-shot against the five-shot magazines of the British Army’s Lee-Enfield rifles, of which the Volunteers had only a few (and no machine-guns at all).

THE COMMEMORATION

          When the commemorative procession reached the pier head, the attendance fanned out in a square with an open end facing Margaret McKearney, who was to chair the event. The colour party stood to to one side, the flags bearing the designs of the Irish Citzen Army and Na Fianna Éireann, along with the Tricolour, fluttering in the gentle sea-breeze.

McKearney called for a minute’s silence in remembrance and honour of all those who had given their lives in the struggle for Irish independence, during which the colour party performed the presentation, lowering and raising of the flags. Floral wreaths on behalf of Anti-Imperialist Action and Spirit of Freedom Westmeath were then laid underneath the commemorative plaque to the historic landing of the weapons.

Laying of wreaths by AIAI and by Spirit of Freedom Westmeath.
In foreground, Margaret McKearney, chairing the event.
(Photo source: Rebel Breeze)

McKearney, a life-long Republican from a Republican family in East Tyrone, had once been described by Scotland Yard as “possibly the most dangerous woman terrorist in Britain” but had legally defeated extradition attempts to extradite her from the Irish state in 1975. Two of her brothers had been killed on active service and another murdered by Loyalists during the three-decades war in the Six Counties; another brother had barely survived 53 days of the 1980 hunger strike upon its termination.

Recounting the events of the obtaining of the rifles and ammunition and their landing at Howth in 1914, McKearney went on to tell of the failure of the colonial Dublin Metropolitan police and British Army to confiscate the weapons and how at Bachelors’ Walk, the King’s Own Scottish Borders opened fire on a crowd mocking their failure and bayoneted at least one, killing four and injuring 38.

Socialist Republican colour party.
(Photo source: AIAI)

The guns had been used in the 1916 Rising, McKearney related and went on to refer to the long struggle for Irish independence since, still uncompleted, with the Good Friday Agreement seeking to draw a line under it and preserve the status quo.

Side view of the colour party with Howth harbour in the background.
(Photo source: Rebel Breeze)

Referring to the growing danger of fascism in Ireland and in the world, McKearney pointed out that as the financial losses incurred during the Covid19 epidemic mounted, the ruling class in Ireland and its government would be seeking to break the resistance of the people in order to impose austerity upon them and it was then that they might well turn to the fascists.

The chair then introduced historian Peter Rogers of the Spirit of Freedom who delivered a lengthy speech on the nature of Irish Republicanism and the struggle for independence. Rogers referred to Good Friday Agreement as having failed to resolve the situation with even Francis Molloy (a Provisional Sinn Féin TD, i.e member of the Irish Parliament) remarking that they “had been sold a pup”. The speaker concluded saying that Sinn Féin must be given time to fail in the Dáil when the option of a united Ireland would be more easily embraced.

Peter Rogers of Spirit of Freedom Westmeath giving an oration.
(Photo source: Rebel Breeze)

A speaker from Macra – Irish Republican Youth was then called forward and delivered a short statement.

Diarmuid Breatnach, representing the Anti-Internment Group of Ireland, was next to speak. Pointing out that internment without trial of Republican activists was continuing albeit under other forms, Breatnach related how Irish Republicans were being charged and refused bail prior to being brought before non-jury special courts on both sides of the British Border. In the unlikely event of their being found not guilty subsequently, they had nevertheless spent two years in jail. Also the practice of rearresting without trial or even charge of Republican prisoners released on licence constituted a form of internment, Breatnach said.

Going on to speak of the historic Howth event, the speaker remarked upon the varied nature of those who had planned and carried out the operation, including a number who would not have satisfied the criteria for “Irishness” of the current crop of Irish racists and fascists of the Far-Right in Ireland. Yet some involved in the gun-running had made that contribution before leaving the struggle, while most had gone on to fight in the 1916 Rising, joined there also by the workers’s Irish Citizen Army. Many had gone on the fight in the War of Independence and while some had sided with the Free State in the split and Civil War in 1922, most of the fighters had remained on the Republican side.

Diarmuid Breatnach, who spoke on behalf of Anti-Internment Group of Ireland and also sang Amhrán na bhFiann at the end.
(Photo source: AIAI)

The lesson he drew from that, Breatnach continued, was that the fight for freedom had to be extended in as broad an alliance as possible but also remaining aware that some of that alliance would be temporary and to prepare accordingly.

The speaker commented on the historical importance of possession of weapons when facing an armed enemy and concluded by saying that though the time for weapons might not be now, the lesson of history is that such a time would come in the future.

McKearney thanked the organisers, attendance and all the speakers for their contributions and announced the handing over of a donation from Anti-Imperialist Action to the Loughgall Memorial Martyrs’ fund.

Donation from AIAI to the Loughgall Martyrs’ Memorial fund against the background of the plaque commemorating the landing of the rifles.
(Photo source: Rebel Breeze).

The event then concluded with the singing of a verse and chorus of Amhrán na bhFiann, the Irish national anthem, sung in Irish by Breatnach.

HISTORICAL POSTSCRIPT: THE ASGARD TODAY

          The boat was built in Norway by an acclaimed Scottish migrant boat-builder and sold in 1904 to the Erskine Childers and his USA bride, Molly (Mary Alden Osgood), with the interior built to the specifications of Erskine and Molly. Childers, though English and had volunteered for the British armed forces during WWI, nevertheless took up the cause of Irish independence, joining the IRA in the War of Independence and continuing on the Republican side. He was captured by the Free State forces and executed by the State in 1922 (his son Erskine Hamilton Childers was elected the 4th President of the State in 1973).

The Asgard in its separate Exhibition in Collins Barracks.
(Photo source: Rebel Breeze)

Part of the deck of the Asgard in its separate exhibition in Collins Barracks.
(Photo source: Rebel Breeze)

The Asgard was sold and in 1961 Journalist Liam Mac Gabhann discovered the vessel in the River Truro, Cornwall and wrote about it. After lobbying, the Irish State purchased and overhauled the ship and sailed back to Howth in 1961, where the original event was re-enacted with surviving members of the Irish Volunteers. The Irish Navy used her as a sail training vessel but in 1974 the Yacht was dry-docked in what was in essence a large shed in Kilmainham, partly open to the elements, until new restoration work began in 2007. In 2012 the yacht was moved to the National Museum complex at Collins Barracks, where it has resided since in a separate and permanent exhibiton, along with memorabilia and related information and photographs. In normal times the National Museum is open six days a week and entry is free to both the Asgard exhibition and the general Museum exhibitions.

Anti-Imperialist Action Ireland banner and Starry Plough flags at the event. (Photo source: Rebel Breeze)

End.

FURTHER INFORMATION:

Anti-Imperialist Action: https://www.facebook.com/antievictionflyingcolumn/

The Howth Gun-Running: https://en.wikipedia.org/wiki/Howth_gun-running

The Asgard: https://en.wikipedia.org/wiki/Asgard_(yacht)

Loughgall Martyrs Memorial: https://www.lurganmail.co.uk/news/crime/memorial-two-ira-men-killed-loughgall-razed-ground-639757

A SALE OF TWO CENTURIES

REPUBLICANS AND SOCIALISTS PICKET AUCTION OF IRISH HISTORICAL ARTIFACTS

Clive Sulish

(Reading time: 5 mins.)

On Saturday 25th July tourists and other passers-by were treated to the sight of people picketing the Freemason Hall in Molesworth Street, Dublin, where the Whyte’s company was holding an auction of Irish historical artifacts.  The picketers flew the historical flags of the Sunrise of na Fianna Éireann and the Starry Plough of the Irish Citizen Army and a banner proclaimed OUR HISTORY IS NOT FOR SALE – is linne uilig í. Placards displayed by the picketers denounced, in Irish and English, the sale of artifacts of Irish history. Among their periodic chants were “Irish history is not for sale!” and “Shame on Whyte’s!”

Picketer inside the Freemason Hall (Photo: Rebel Breeze)

          Very shortly before the event some people had learned of the forthcoming auction by the Whyte’s company, which has an office and shopfront in Molesworth Street (also the street in which the Freemason’s Hall is located), a couple of minutes’ walk from Leinster House, the location of the Oireachtas (the Irish Parliament). The glossy brochure for the event listed a huge amount of items, including an original copy of the 1916 Proclamation of which the Irish State has only one original copy and others have been sold in 2015, 2016, 2018 and 2019.

Also up for auction were writings of Thomas Ashe, who died from force-feeding while on hunger-strike in 1917 and a copy of Wolfe Tone’s speech – in his own handwriting — at the trial that condemned him to hang in 1798.

One of the Auctioneer company representatives tried to convince the picketers that he was carrying out a useful national historical service (though he admitted also at a tidy profit) by bringing some of those items for auction to Ireland. Wolfe Tone’s speech notes were a case in point, he claimed, since they had been in the family of a former English Army general. The picketers however were adamant that the item was “stolen property” and that the Irish Government should demand the return of that item and others like it, to which the auctioneer replied “That’s nonsense!”

Banner on display facing the location of the auction.
(Photo: Rebel Breeze)

The Auctioneer soon shifted tack and asked the picketers whether they had permission to hold their protest. They responded that they did not need one and were in a public place; the auctioneer went inside the building calling out that the picketers were mistaken.

Shortly thereafter, a Garda patrol car drove into the street and stopped near the protesters, disgorging two serving Garda and a trainee. The picketers explained their presence and that it was a peaceful protest, also assuring the officer in charge that they had obstructed no-one from entering and that indeed a half-dozen or so had entered the building already, passing them on the way; the officer then collected her team, got back in the patrol car and drove away.

The protesters, who had arrived at around 12.30, a half-hour before the advertised start time for the auction, remained until 1.30pm and left. At intervals their chants echoed around the street, no doubt clearly audible to people staying at or using Buswell’s hotel about 50 yards away.

Diarmuid Breatnach, an independent revolutionary socialist, spoke at the event, as did Sean Doyle, of Anti-Imperialist Action and Ger Devereux of the Saoradh organisation.

NOT THE HISTORY OF THE GOMBEENS

          Breatnach denounced the sale of historical artifacts in general but focused in particular on the speech notes of Wolfe Tone, going on to relate how Tone and other Republicans and liberals had tried to build a nation of equality between the various religions in Ireland. They supported the liberal Grattan’s bid to extend the franchise and representation in the Irish Parliament (in which only the tiny minority of Anglicans were permitted to enter) to Catholics and non-Anglican Protestants such as the Presbyterians). When the majority in Parliament rejected the bid by Grattan, Tone and Edward Fitzgerald and McCracken and others knew there was no way forward except revolution, explained the speaker.

In 1798 they had risen in three great uprisings in Wexford, Antrim and Mayo and many smaller ones and along with many others, Wolfe Tone had paid with his life. What kind of ghouls could take and sell the last words of such a man as Tone, Breatnach asked rhetorically? And what kind people could buy them?

Some people wonder how the Irish capitalist class were capable of selling their own history, commented the speaker and went on to say they could do so because it wasn’t their history. It was not the “Gombeen” class that risen to fight for freedom and equality in 1798 nor since but it was they who had “climbed up on our backs in 1921”. That was why the Gombeens could not only sell Irish history but also destroy our sugar beet industry, so that we had to buy sugar from the USA which subsides its industry, hand part of our country over to a foreign power, sell our public services to foreign companies and try to sell our water to one of their own.

Just as there was no way forward to build an Ireland of equality but revolution in 1798, Breatnach concluded, there was no way forward now without getting rid of the Gombeen rulers and the only way that could be done is by revolution.

(Photo: Rebel Breeze)

Speaking in a quiet voice, Sean Doyle introduced the piece he was going to read, which was an extract from the speech from the dock of another Irish Republican martyr, Roger Casement, hanged by the British in 1916 in Pentonville Prison, London.

Doyle alluded to the irony of Britain going to war allegedly to save Belgium, when Casement had reported on the the exploitation and mutilation of indigenous people in the Congo by forces operating under King Leopold of Belgium.

Casement’s speech also pointed out the fake independence that Ireland was being offered under Home Rule (which some might compare to the “independence” of the Irish state today in partitioned Ireland) and described the nature of true patriotism.

Some of the picketers inside the Freemason Hall.
(Photo: Rebel Breeze)

WHOSE HISTORY AND HERITAGE?

          Ger Devereux of the Saoradh organisation gave a short speech in which he pointed out that the items were of historical importance and belonged to the Irish nation alone, that they should not be sold to private collectors, nor should anyone be making a profit out of them.

The protesters concluded their protest with some more chants including “Whose history? OUR history! Whose heritage? OUR heritage! Irish history is not for sale!”

The Irish State has only three original copies of the Proclamation: one is in Leinster House and only two on regular view to the public, one in the GPO and another in the National Museum. Another copy is on display in the Long Room of Trinity College. Others have been sold by auction in 2015, 2016, 2018 and 2019.

VIDEO thanks to Anti-Imperialist Action. 

REFERENCES:

https://www.rte.ie/news/2020/0725/1155496-1916-proclamation-auction/

https://www.thejournal.ie/proclamation-sale-auction-5159850-Jul2020/

INTO SPANISH JAIL AFTER THREE YEARS FREE FROM FRENCH JAIL

Diarmuid Breatnach

(Reading time: 5 mins.)

Basque independentist militant Itxaso Zaldua was arrested on Tuesday in Hernani, in the Basque province of Gipuzkoa and according to media is to be charged with complicity in the killing of a senior right-wing politician in 2001. She has spent only three years at liberty in the southern Basque Country after nearly twelve in a French jail and is now back in custody pending trial. Her arrest has been denounced by both wings of the Basque pro-independence movement but from different perspectives.

           As according to the bilingual GARA newspaper Zaldua was not held incommunicado, i.e without access to friends and relations, lawyer or doctor of choice, it is not likely that she will be tortured. Until a few years ago the use of a variety of types of torture during the five-day incommunicado period under the “anti-terror” (sic) laws was the rule rather than the exception. However, all detainees charged under the terrorism laws of the Spanish State are always taken to Madrid for interrogation by the Guardia Civil and then for court appearance, the distance from their homes placing an additional burden on friends, relatives and supporters (it is 450 km from Hernani). Some of those will be given temporary accommodation and support by Madrid organisations in solidarity.

TWELVE YEARS IN JAIL

          Back in April 2005 Itxaso Zaldua was arrested in the Lannemezan area of the Occitan region of the French state, along with her comrade José Segurola Querejeta. They were charged with membership of ATAKA (sub-structure of the armed Basque resistance organisation ETA), of which she was accused of leading and duly convicted and jailed in the French system (which also disperses political prisoners to jails throughout the territory).

Zaldua was released in 2017 and right-wing Spanish unionist organisations including the “Association of Victims of Terrorism”, many of their members relatives of Spanish police or military, complained at the traditional honouring reception she received upon her return home from French jail. Zaldua walked hand-in-hand with her young daughter down a street with well-wishers on both sides cheering, was presented with a floral bouquet, two women danced the aurresku (honour dance) before here and another shouted the irrintzi, the high-pitched yodeling cry reputed to have been a battle-cry (see embedded video) and the Eusko Gudariak (“Basque Soldiers”, similar to the Irish “Soldiers’ Song”) was sung by all.

https://www.vozpopuli.com/espana/instituciones-permiten-homenaje-etarra-Itxaso-Zaldua-yihadista_0_1057095289.html (apologies for the use of video from a right-wing source but it was the only one I was able to access).

2017-08-23, Hernani. Itsaso, euskal preso politikoa aske, ongi etorria.
23-08-2017, Hernani. Itsaso, presa politica vasca libre, recibimiento.

“TIME TO BE EMPTYING THE JAILS, NOT FILLING THEM”

          The “official” Basque independentist movement responded quickly to the ex-prisoner’s new arrest: the Sare organisation convened a demonstration in Hernani the same afternoon demanding Zaldua’s release and the trade union works committee of her place of employed also denounced her arrest. The official movement’s political party EH Bildu (headed by Arnaldo Otegi), issued a statement that “It is time to be emptying the jails, not filling them,” a reference to the nearly 250 Basque political prisoners still in jail.

2020-07-21, Demonstration Tuesday afternoon in Hernani in protest at arrest of Itxaso Zaldua in the town earlier that day.
(Photo sourced: Naiz.info)

The party’s statement called the arrest “another obstacle in the path chosen by this nation towards peace, coexistence and freedom; a path which, cost whatever it may, we are determined to follow”.

However the ‘dissident’ organisation Amnistia (Movement for Amnesty and Against Repression), which also condemned the arrest, issued a statement declaring that “There will be no peace until the reasons that are at base of the conflict are resolved and until all the militants who are punished as a consequence of said conflict are free.

Both organisations called the people to action, with EH Bildu referring to “the participation and activation of Basque society” and Amnistia in contrast stating that “the working class need to organize”.

“THEY WANT TO HUMILIATE THE BASQUE COUNTRY”

          The Basque organisation ETA ended its armed struggle in 2012 as part of a unilateral bid for a peace process of the movement under the leadership of Arnaldo Otegi. However, a peace process requires the participation of at least both antagonists and the Spanish State has shown no interest in negotiation. Whatever one may say about such processes in Ireland or in South Africa, the resistance organisations in those countries ensured the freedom of their imprisoned members before they signed up to the deal. This was not so in the Basque case.

It is no doubt difficult for observers to understand why the Spanish State is now pursuing an ex-prisoner for alleged complicity in an assassination nineteen years ago when State has gained not only the ETA’s abandonment of armed struggle but even its dissolution. Nor is there any sign that Zaldua is a sympathiser of the “dissident” movement; the statements in her support from across the “official” movement and the speed of response is in stark contrast to the “officials’” response to the hunger and thirst strike of political prisoner Patxi Ruiz in May. Ruiz had denounced the “official” leadership some years ago and been expelled from the collective that leadership controls (and which precipitated the resignations of another four Basque prisoners in solidarity).

Ironically, it is the assessment of the “dissident” Amnistia which seems correct: “This arrest, like other previous ones, shows that the States (i.e French and Spanish) want to humiliate the Basque Country. By means of life sentences against a specific against a specific model of resistance, they want to intimidate the new generations that join the struggle.”

Itxaso Zaldua, photographed a year after her release from 12 years in French jails.
(Photo sourced: Internet)

DIFFERENT PATHS

          Whatever the eventual outcome of the judicial process against Zaldua in the no-jury National Court in Madrid, it is clear that the struggle against the Spanish State is far from finished in the southern Basque Country, though its armed stage seems over at least for the present.

The “official” leadership has been following an electoral path and quoting the support of external political figures such as Bertie Ahern, Gerry Adams, Kofi Anan, Tony Blair and Brian Currin of South Africa.

In the Euskadi regional government elections on Sunday in the southern Basque Country, the “official” party led by Otegi, EH Bildu, as expected came in second. The PNV, the Basque Nationalist Party, came in first and the PSE, Basque version of the Spanish unionist PSOE, in third place. Despite periodic approaches by the EH Bildu leadership, the PNV will govern the three provinces either in coalition with the PSE or in “confidence and supply” agreement with the party.

Even if EH Bildu in years to come were able to reach first place in Euskadi regional elections, what of the other region, Nafarroa? And the three northern provinces of the Basque Country, under French rule? And, even with an eventual majority in all seven provinces, if the Spanish State were still to deny independence, as it does with an independentist majority in Catalonia, what then?

Over to the Amnistia movement, which advocates street power: “If we are to achieve peace, it will come from the full implementation of total amnesty, with the unconditional release of prisoners, refugees and political deportees, with the expulsion of the occupation forces and with the overcoming of the reasons that pushed so many people to fight. That will be the only guarantee to end arrests like today and other similar repressive actions.”

That seems a realistic enough assessment. But as to how to achieve their objectives against the opposition of the Spanish and French states, neither section of the Basque independentist movement seems to have an answer.

End.

Workmates of Itxaso Zaldua at company CAF Besain demand her release.
(Photo sourced: Internet)

SOURCES:

Movement for Amnesty and Against Repression statement: https://www.amnistiaaskatasuna.com/index.php/es/articulo/ante-la-detencion-de-itxaso-zaldua

Report on-line GARA (naiz): https://www.naiz.eus/en/actualidad/noticia/20200721/detienen-a-la-expresa-itxaso-zaldua-en-hernani

POLITICAL AGITATOR INTERVIEW PART III

Mick Healy of the Irish Marxist History Project was kind enough to interview me about some of the issues about which I have been active.  Parts I and II were published together a couple of months ago and here’s Part III now.

Mostly its snippets about the founding of the Irish in Britain Representation Group, my involvement in the foundation of the Lewisham branch of IBRG in SE London and from there, the Lewisham Irish Centre.  Also my participation in Kurdish solidarity and a trade union delegation to Turkish-occupied Kurdistan (the YPG placard photo is of me in Trafalgar Square, London a couple of years ago when I was over visiting kids & grandkids) and the anti-water charge campaign in Ireland.