THE BLOOD-RED POPPY – remembrance or war propaganda?

Diarmuid Breatnach

In the lands under the direct dominion of England, i.e. the “United Kingdom”, and in some others that are part of the British Commonwealth, the dominant class has called the people to join in a cultural festival in November which they call “Remembrance”. In this year of 2014, the centenary of the beginning of World War I, there is a particular focus in the Festival on that war.  

The organisation fronting this festival in the ‘UK’ is the Royal British Legion and their symbol for it (and registered trademark) is the Red Poppy, paper or fabric representations of which people are encouraged to buy and wear – and in some places, such as the BBC for personnel in front of the camera,  forced to wear. In many schools and churches throughout the ‘UK’, Poppies are sold and wreaths are laid at monuments to the dead soldiers in many different places. Prominent individuals, politicians and the media take part in a campaign to encourage the wearing of the Poppy and the festival of remembrance generally and of late, to extend the Festival for a longer period.

High points in the ‘The Festival of Remembrance’ are the Royal Albert Hall concerts on the Saturday and the military and veteran’s parades to the Cenotaph memorial in Whitehall, London, on “Remembrance Sunday”. According to the British Legion’s website, “The concert culminates with Servicemen and Women, with representatives from youth uniformed organizations and uniformed public security services of the City of London, parading down the aisles and on to the floor of the hall. There is a release of poppy petals from the roof of the hall.

The evening event on the Saturday is the more prestigious; tickets are only available to members of the Legion and their families, and senior members of the British Royal Family (the Queen, Prince Phillip, the Prince of Wales, the Duke of York and the Earl of Wessex) and starts and ends with the British national anthem, God Save the Queen.  The event is televised.

Musical accompaniment for the event is provided by a military band from the Household Division together with The Countess of Wessex’s String Orchestra.”

The money raised from the sale of the “Poppies” and associated merchandise is to be used to support former military service people in need and the families of those killed in conflict. On the face of it, military and royal pomp apart, the Festival may seem a worthy charitable endeavour and also one which commemorates very significant historical events — therefore a festival which at the very least should not be opposed by right-thinking and charitable people.  

Yet the main purpose of this festival and the symbol is neither remembrance nor charity but rather the exact opposite: to gloss over the realities of organised violence on a massive scale, to make us forget the experience of the world’s people of war and to prepare the ground for recruitment of more people for the next war or armed imperialist venture – and of course more premature deaths and injuries, including those of soldiers taking part.

Video and song On Remembrance Day from Veterans for Peace lists British conflicts (including Ireland) and condemns the Church of England for supporting the wars, calling also on people to wear the White Poppy

Partial Remembrance – obscuring the perpetrators and the realities of war

The Royal British Legion is the overall organiser of the Festival of Remembrance and has the sole legal ‘UK’ rights to use the Poppy trademark and to distribute the fabric or paper poppies in the ‘UK’. According to the organisation’s website, “As Custodian of Remembrance” one of the Legion’s two main purposes is to “ensure the memories of those who have fought and sacrificed in the British Armed Forces live on through the generations.”

By their own admission, the Legion’s “remembrance” is only to perpetuate the memories of those who fought and sacrificed in the British Armed Forces – it is therefore only a very partial (in both senses of the word) remembrance. It is left to others to commemorate the dead in the armies of the British Empire and colonies which Britain called to its support; in WWI, over 230,500 non-‘UK’ dead soldiers from the Empire and, of course, the ‘UK’ figure of 888,246 includes the 27,400 Irish dead.  

Cossack soldier volunteers WWI. Imperial Russia was an ally of Britain and France; the war was on of the causes of the Russian Socialist Revolution 1917. The following year, the war ended.
Cossack soldier volunteers WWI. Imperial Russia was an ally of Britain and France; the war was one of the causes of the Russian Socialist Revolution 1917. The following year, the war ended.

The Festival of Remembrance excludes not only the dead soldiers of the British Empire and of its colonies (not to mention thousands of Chinese, African, Arab and Indian labourers employed by the army) but also those of Britain’s allies: France, Belgium, Imperial Russia, Japan, USA and their colonies.

German soldiers playing cards during WWI. Photos of Germans in WWI more readily available show them wearing masks and looking like monsters.
German soldiers playing cards during WWI. Photos of Germans in WWI more readily available show them wearing masks and looking like monsters.

No question seems to arise of the Festival of Remembrance commemorating the fallen of the “enemy” but if the festival were really about full “remembrance”, it would commemorate the dead on each side of conflicts. That would particularly be appropriate in WWI, an imperialist war in every aspect.  But of course they don’t do that; if we feel equally sorry for the people of other nations, it will be difficult to get us to kill them in some future conflict.

A real festival of remembrance would commemorate too those civilians killed in war (seven million in WWI), the percentage of which in overall war casualty statistics has been steadily rising through the century with increasingly long-range means of warfare.

Civilian war refugees in Salonika, NW Greece, WWI
Civilian war refugees in Salonika, NW Greece, WWI

Civilians in the First World War died prematurely in epidemics and munitions factory explosions as well as in artillery and air bombardments, also in sunk shipping and killed in auxiliary logistical labour complements in battle areas and through hunger as feeding the military became the priority and farmhands became soldiers.

In WWII 85,000,000 civilians died in extermination camps or forced labour units, targeting of ethnic and social groups, air bombardments, as well as in hunger and disease arising from the destruction of harvests and infrastructure. Air bombardments, landmines, ethnic targeting and destruction of infrastructures continue to exact a high casualty rate among civilians in war areas: one admittedly low estimate up to 2009 gave figures of 3,500 dead in Iraq during the war and aftermath and another 100,000 dead from western trade sanctions, along with 32,000 dead civilians in Afghanistan. Another review up to 2011 gave a figure of 133,000 civilians killed directly as a result of violence in Iraq and “probably double that figure due to sanctions”. (1) 

The number of civilians injured, many of them permanently disabled, is of course higher than the numbers killed.  Most of those will bring an additional cost to health and social services where these are provided by the state and of course to families, whether state provision exists or not.

Real and impartial “remembrance” would include civilians but not even British civilians killed and injured are included in the Festival of Remembrance, revealing that the real purpose of the Festival is to support the existence of the armed forces and their activities (“shoulder to shoulder with our armed forces”) (2) contributing at the same time to a certain militarisation of society and of the dominant culture.  

If the Festival were really about “remembrance”, they would commemorate the numbers of injuries and detail the various types of weapons that caused them.  But that might reflect unfavourably on the armaments manufacturers, who run a multi-billion industry in whatever currency one cares to name, so of course they don’t.  

Gassed Australian soldiers awaiting hospitalisation, WWI 1916.
Australian soldiers who survived gas attack but injured by it awaiting hospitalisation, Northern France, WWI 1916.

And if really concerned about death and injury in war, they would campaign to end such conflict – for an end to imperial war. But then how else would the various imperial states sort out among themselves which one could extract which resources from which countries in the world and upon the markets of which country each imperial state could dump its produce? So of course the Royal British Legion doesn’t campaign against war.

Partial remembrance is indeed embodied in the song chosen by the British Legion to promote its Festival. No Man’s Land, sung by Joss Stone, is actually a truncated version of the song of the same title (better known in Ireland as the Furey’s The Green Fields of France), composed by Scottish-raised and Australian-based singer-songwriter Eric Bogle. The Joss Stone version contains the lyrics of the chorus as well as of one verse and one-half of another, omitting two and-a-half verses of Bogle’s song.  

Some of the British media created a kind of controversy, at the behest of who knows whom, to have the British Legion’s song included top of BBC’s Radio One playlist.  The song is reproduced in entirety below, with the lines sung by Joss Stone in italics and those she omitted in normal type. 

Well, how do you do, young Willie McBride?

Do you mind if I sit here down by your graveside?

And rest for a while in the warm summer sun,

I’ve been walking all day, and I’m nearly done.

I see by your gravestone you were only 19

When you joined the great fallen in 1916,

I hope you died well and I hope you died clean

Or, Willie McBride, was it slow and obscene?

(Chorus)

Did they beat the drum slowly, did they play the fife lowly?

Did they sound the death march as they lowered you down?

Did the band play The Last Post in chorus?

And did the pipes play the Flowers of the Forest?

Did you leave a wife or a sweetheart behind

In some faithful heart is your memory enshrined?

Although, you died back in 1916,

In that faithful heart are you forever 19?

Or are you a stranger without even a name,

Enclosed forever behind the glass frame,

In an old photograph, torn, battered and stained,

And faded to yellow in a brown leather frame?

(Chorus)

The sun now it shines on the green fields of France;

There’s a warm summer breeze that makes the red poppies dance.

And look how the sun shines from under the clouds

There’s no gas, no barbed wire, there’s no guns firing now.

But here in this graveyard it’s still No Man’s Land

The countless white crosses stand mute in the sand

To man’s blind indifference to his fellow man.

To a whole generation that were butchered and damned.

(Chorus)

Ah young Willie McBride, I can’t help wonder why,

Do those that lie here know why did they die?

And did they believe when they answered the cause,

Did they really believe that this war would end wars?

Well the sorrow, the suffering, the glory, the pain,

The killing and dying, were all done in vain.

For Willie McBride, it all happened again,

And again, and again, and again, and again.

(Chorus)


It’s easy to see why the Royal British Legion might shy away from the
omitted lyrics, which would hardly encourage recruitment or support for war. Interviewed on video, Joss Stone herself said how important it was to be “true to the lyrics” and that “the last thing one would want to do would be to disrespect the lyric; incredibly, she and John Cohen, the record producer, both separately claimed that they had captured the essence of the song lyrics in the British Legion’s version.(3) 

Although Bogle stated that he did not think the Joss Stone version glorifies war, he also said that it did not condemn it and was ultimately a sentimentalised version.

Believe it or not I wrote the song intending for the four verses of the original song to gradually build up to what I hoped would be a climactic and strong anti-war statement,” Bogle said. “Missing out two and a half verses from the original four verses very much negates that intention.” (apparently in a reply from Bogle to a blogger’s email and quoted in a number of newspaper reports).

The truncation of the song and the removal in particular of the anti-war lyrics epitomises partial “remembrance” and stands as a metaphor for it, the production of a lie by omission and obscuration.

If the main objective were really to care for soldiers and veterans and their families ….…

If the festival were really about caring for veterans and their families, would it not seek to allocate that responsibility completely to the State? It is the capitalist state (and prior to that, the feudal state) which sent people to fight for it, so it should be that state which cares for the military personnel and for their families. According to histories of the British Legion, one reason for its formation was the callous disregard of the British state and low level of provision for its military injured in the First World War and for the dependents of the dead. Taking that principle further, the State could impose a War Tax or Veterans’ Dependent’ Tax, say, on the big capitalists, on whose behalf the State has sent its armed forces off to fight. After all, it is those capitalists who will benefit from the plunder of resources and opening of markets for their produce, the very reasons the wars are being fought.  

Millions of artillery shell casings, each designed to kill and mutilate, each produced at a profit to Capitalists.
Millions of artillery shell casings, each designed to kill and mutilate, each produced at a profit to Capitalists.

Not only that, the capitalists directly profit from war itself; war is not merely a means of settling territorial disputes among capitalist nations – war itself is very big business. Every bullet, shell, bomb, rocket, mine was produced at a profit and when exploded, will be replaced by another, again at profit and so on, in huge production batches. Every gun, tank, armoured car, lorry, jeep, ship, plane, helicopter built … huge production, huge profits. Then uniforms, equipment, food production and packaging, deliveries …. it will be indeed a rare capitalist who does not profit from war while it is being fought.

The Royal British Legion does in fact do some campaigning around State support for armed forces personnel and their dependents.  On the Legion’s website, under the section on “Campaigning”, the following appears:

“In no particular order, our top five recommendations for the next Government are to:

  • Enable all Armed Forces widows to retain their pension should they decide to later cohabit or remarry

  • Ensure that all veterans with Service-induced hearing problems can have their MOD-issued hearing aids serviced and replaced at no cost, and that working-age veterans can access higher grade hearing aids, including ‘in-the-ear’ aids

  • Protect the lifetime income of injured veterans by uprating their military compensation by the higher of earnings, inflation or 2.5% (the ‘triple lock’)

  • Offer veterans evidence-based treatment for mental health problems within a maximum of 18 weeks from referral, provided by practitioners with an understanding of veterans’ needs, in line with the Government’s commitment to parity of esteem between physical and mental health

  • Include spouses and Early Service Leavers in the resettlement support provided by the Career Transition Partnership”


As one can see, these are pretty minimal demands of the State and in no way impede its engagement in war and may actually assist in recruitment.

Shhhh! Suicide and PTSD among military personnell

While campaigning for mental health provision for referrals of veterans and serving personnel may help reduce suicides among this group, nowhere in the official Festival of Remembrance is the existence of this component of mortality even alluded to. It is known in the USA that statistics of suicides in their armed forces since 2003 actually exceed their numbers killed in combat.  

Evidence is now emerging of suicide statistics among veterans of recent British armed conflicts too — and the statistics are rising.  According to a BBC Panorama documentary last year, more British soldiers committed suicide in 2012 than were killed in action in Afghanistan (the British Army does not publish records of suicide death but Panorama’s researchers dug up the statistics from various sources).

The Ministry of Defence does keep some records of diagnoses of post-traumatic stress disorder (PTSD) among its serving personnell and says the incidence is lower than in the general population but many suspect that the figures do not reflect the full reality. Also, the same statistics show that male military under 20 years of age “had a 46% statistically significant increased risk of suicide than the rest of the general population”.(4)

PTSD was not recognised by the beligerents in World War One and many of those who were shot by firing squad for “cowardice”, “desertion” or “refusing an order” “in the face of the enemy”, were sufferers of that syndrome. Their dependents were left without a war pension too.  

Talking about PTSD and suicide among soldiers is hardly likely to encourage recruitment to the armed forces and so, despite its pledge to “support all members of the British Armed Forces past and present, and their families”(5), the British Legion draws a veil of silence over those aspects, particularly during the Festival.

Getting the public behind the armed services and war

Far from campaigning against war or even assigning financial and moral responsibility to the capitalists who cause war and also profit from it, the British Legion, through the promotion of the Poppy and “Remembrance”, strives to keep the public in support of militarism (6) and in readiness to support future wars.

It does this in a number of ways: it maintains a separation from the reality of war for the public, as well as a separation between the victims of the State-sponsored wars and the cause of their victimhood. It avoids mention of the causes of war and of those who profit by it. And it promotes the armed services and the conflicts in which they have participated uncritically, a promotion embodied in the Legion’s slogan in use until this year, “Shoulder to shoulder with all who Serve” (which it intends to replace with “Live On – To the memory of the fallen and the future of the living”).

War is presented in the mass media during the Festival and at other times as unfortunate but also as giving rise to uplifting heroic action and to comradeship. Feeling of comradeship is a real phenomenon among people suffering equal or similar conditions and, in the military, is most commonly seen among the lower ranks. When the British Legion was an organisation limited to veteran membership, presenting it as providing comradeship was understandable.  However, the British Legion has now extended its membership not only to families but to all kinds of supporters, whether active as volunteers (for example, selling “Poppies”) or completely passive (just paying an annual membership subscription). It now promotes a different kind of “comradeship” and, under that very heading, invites members of the public to “Become part of a network of people who care about the Armed Forces family”.(7)

The British Legion is actively seeking a different kind of ‘comradeship’ or solidarity to that existing among the military or veterans. But this is not an alternative such as the comradeship of humanity nor of the working class, which would lead the workers of the opposing armies to rise up against their masters, but of “the nation”.

This of course would be a misnomer anyway since there are a number of nations in the ‘UK’, for example. But even if the comradeship were for “England”, or “Australia”, these territorial-political units are by no means homogenous. All of them are divided into classes and in each, one class rules – the monopoly capitalist class. It is that class that decides on war and it is that class that profits from it, along with smaller profits for smaller capitalists. But it is not they who will be blowing up, shooting and stabbing one another in the wars they instigate – it is the working and lower middle classes.

The military casualties in war are presented as heroic sacrifices for “the nation”, a mythical concept often represented by neighbourhood and family. Family and neighbourhoods in all the countries in the conflict will suffer but it is neither the families nor the neighbourhoods which instigated the war, nor will they profit from it. In fact, their representatives will be sent to kill one another on the battlefields, leaving desolation and loss among their families and neighbourhoods.

However, as was pointed out by speakers at the recent launch of a book against militarism in a London bookshop recently(8) the fact that the British monopoly capitalist class is having, through the British Legion and its Festival, to exert itself to seek identification with its armed forces and support for war, is a sign that public opinion is not all going the way it would like.

Left and liberal support for the Red Poppy

People enlist in imperial and colonial armed forces for a variety of reasons. Excitement and adventure of course appeal to many but there is also the push of unemployment, the pull of education and training (however doubtful the usefulness of that training may be in later life although in the USA, serving and ex-armed forces people qualify for educational funding http://www.collegescholarships.org/grants/military.htm).

Then of course there is the propaganda about the atrocities committed by enemy forces (whether real or not) and the alleged threat they pose to the population of the state doing the recruiting. The alleged threat is the propaganda reason most aggressive imperialist powers name their war ministries the Department or Ministry of Defence and that some even incorporate the concept into the title of their armed forces, viz. the “Israel Defence Force”).

British soldiers move up through a trench at the Somme battle, Northern France, to begin attack, WWI
British soldiers move up through a trench to begin attack at the Somme battle, Northern France, WWI

And, quite often, people are conscripted by force, as they were in Britain during both World Wars as well as for “National Service” up to 1960, as well as in other European countries (and in the USA in the draft for WWII, Korea, Vietnam). The standard punishment for refusing to join up when conscripted was a jail sentence but some conscientious objectors in WWI were shipped by the British Army to France, so that they could be shot for “desertion in the face of the enemy”. The penalty for certain acts in a war area, such as desertion, refusal to obey orders or striking an officer, could be death – during WWI, 306 British and Commonwealth soldiers were shot by firing squad, while others were executed in the armies of Britain’s allies, as well as in those of Germany, Austria and Turkey.

As an aside from the purpose of this article, it is noteworthy that the only area of the ‘UK’ where conscription was not introduced was Ireland, where opposition to it ran right across a spectrum from the IT&GWU and some other trade unions, through the Irish nationalist and republican movements to the Catholic Church hierarchy. The only area of the European-settler Commonwealth where it was not introduced, being defeated in two consecutive referenda, was Australia – where 40% of the population is said to be of Irish descent and where the Irish diaspora, with some justification, was blamed by supporters of conscription for the failure to introduce it. However, thousands of Irish and Australians did volunteer, especially in the earlier days of the war.

The issue of why and how people join the imperialist armed forces is often raised by Left and liberal advocates of wearing the Poppy or of similar commemoration festivals (e.g. Armed Forces Week in the USA, second Saturday to third Sunday of May). Another group contend that the real or original purpose of these commemorations and festivals is to commemorate the great human loss of their country or to support veterans and their families.

These commemorative events, these Left or liberal advocates often contend, have been hijacked by militarists and, in the case of the ‘UK’, by the Royals and they should not be allowed to get away with it. Accordingly, one may find socialists and anti-war people and even activists wearing the Poppy, as is the case for example with a few of the activists of the British-based group Veterans for Peace, although most of them do not wear the Red Poppy and many promote the White Poppy.

Personally, I do not believe that Left and liberal advocates of wearing the Red Poppy have correctly analysed the original purpose of those who created it. But even if they should be correct, clearly serious cognizance should be taken of how the Red Poppy symbol is being used today and what its main thrust is. It is pretty clear that this symbol and the commemorations in imperialist countries in general are being used to recruit personnel for the armed forces of those states and, above all, to swing public opinion behind not only those armed forces but also in support of their state’s armed actions against other states and in wars of conquest in other lands.

The White Poppyin Britain, Australia, Canada and in Ireland

To counter the propaganda offensive surrounding the Red Poppy, some in the ‘UK’ and in some Commonwealth countries advocate the wearing of a white poppy symbol. The idea of an alternative and anti-war symbol was apparently first proposed in 1926 and the White Poppy was first sold by the Women’s Cooperative Movement in Britain in 1933. The following year, the major anti-war organisation in Britain, the Peace Pledge Union, began its annual sale of the White Poppy symbol. Although tolerance of the White Poppy has been pronounced by the Royal British Legion, the wearing of it has been attacked by a number of public figures in Australia and in Britain, including Margaret Thatcher during Question Time in the House of Commons.

The White Poppy Emblem, worn as an alternative to the Red Poppy but also sometimes alongside it
The White Poppy Emblem, worn as an alternative to the Red Poppy but also sometimes alongside it

In 2006 the Royal Canadian Legion initiated legal action against the main Canadian distributor of the White Poppy symbol and against the Peace Pledge Union. This action gained considerable publicity in the Canadian media and, according to the PPU, “resulted in widespread support and a substantial increased sale of white poppies in Canada”(9). The PPU site also carries accounts of orchestrated hostility by the media, in church groups and schools, although some schools also provide the White alongside the Red Poppy symbol.

Reviewing the principle behind it and the history of its existence as a symbol, also not ignoring its pacifist associations (which are unwelcome to me), it does seem a progressive act for people in Britain and Australia, New Zealand and Canada to wear the White Poppy. The act of wearing that symbol is statement that the wearer dissents from the wearing of the Red Poppy and is opposed to imperialist and colonialist war.

I have no strong feeling about whether people should wear it in Ireland or not but nor do I see any reason to promote it (with the exception of within the “Unionist community”, where discussion around it could be useful, although the practice would almost certainly be dangerous). Although our whole nation was a part of the ‘UK’ during World War I, twenty-six of its 32 counties have since ceased to be so. The thrust that led to that current status was embodied in the 1916 Rising (itself an action against WWI) and the War of Independence 1919-1921, events of much greater historic national significance for us, despite their much smaller loss of Irish lives, than is the First World War. The symbol covering that period and in particular the 1916 Rising is the “Easter Lilly” (the Arum Lilly or Calla. Z. aethiopica), paper and metal badge representations of which are worn around that time, both in Ireland and in some cases abroad.

There has been a growing attempt in Ireland in recent years to have a national honouring of the Irish who died serving in the British Army and at the moment this is concentrating on the First World War period. This is far from unproblematic: they were soldiers in the armed forces of a state that was occupying our country, then a colony, and actively engaged in repression of our people – a repression which at that time had been going on for 700 years. The 1916 Rising had taken place right in the middle of WWI and had been suppressed by British troops – including units recruited in Ireland. Almost immediately after the end of World War One, the IRA had begun the War of Independence, during which its principal opponents in armed action were the British Army, the Royal Irish Constabulary and the special auxilliary forces of the latter (“’Tans” and “Auxies”).

As if that were not problematic enough, that same colonial power remains to this day in occupation of a part of our national territory. And that colonial occupation and its colonial police force is backed up by that same British Army, an army which only recently fought a 30-year war against Irish guerrilla forces in the colony. During that war, the British Army daily harassed civilians in ‘nationalist’ areas and at times gassed, arrested and beat them up or shot them dead. That same Army also colluded with sectarian assassination squads and carried out unofficial executions, i.e. murders, of guerrilla fighters and of political activists.

Given this history and current situation, it is curious that some determined efforts to commemorate Irish dead in the British Army during WWI continue. Some of its advocates may be motivated by nothing more than a genuine historical commemorative interest and some by some kind of sense of justice. But undoubtedly there exists in Ireland, as well as the unionist mentality in parts of the Six Counties, a nostalgia for the British among some in the Irish state. This is the “West Britain” mentality that never ceased to wish Ireland to be a part of the British Empire, reinforced by the desire of some other elements to see Ireland part of the British Commonwealth. For these elements, celebration of the Irish who fought in the British Army is a way of stating their claim to the past they like and the future to which they aspire. These tiny sections of the Irish population have some representation in Irish academic and public life and, one suspects, among the Irish capitalist class, a class with no sense of history but a strong sense of the quick Sterling, Punt,  or Euro – whichever seems best at the time.

Uncritical commemoration of Irish soldiers who died in the British Army and particularly in WWI is not only problematic but plays into the agenda of “West British” and Commonwealth enthusiasts and for those reasons the broad Irish Republican movement is right to oppose such commemorations. But the issue goes far beyond that of “Brits Out!” — for socialists, these commemorations screen the real purpose of imperialist wars and the ways in which working people are pulled into them, to fight their corresponding working people in other countries, for the profits and strategic interests of a tiny, parasitic minority.  

Certainly the Irish who fell in WWI in British military units should be remembered, as should all those working class and lower-middle class people of all countries who were sent to butcher their class brothers and be butchered in turn, along with the civilian casualties, in a dispute over territories, resources and markets between a small number of capitalists who would never fight one another in person and indeed who often wined and dined together and, not infrequently, intermarried. Those dead should be remembered as casualties of capitalism, imperialism and colonialism and their remembrance serve as part of a drive to overthrow those evils and to eliminate imperialist war forever.

End main article

Video Veterans for Peace at the Cenotaph, Remembrance Sunday 2014

https://www.youtube.com/watch?v=t34dnIabsGw

Footnotes:

1)    See “Civilian war dead” links at end of article
2)    Quotation from the Royal British Legion’s website (see link at end of article)
3)    She may be seen and heard saying those things and a number of other inane (or dishonest) things in a number of videos entitled Behind the Scenes of the Official Poppy single with Joss Stone and John Cohen can be seen and heard saying his piece on one of those too (see video links at end of article).
4)    From the British Legion’s website (see link at end of article)
5)    From The Female Front Line blog (see link at end of article)
6)  Members of the armed forces are recruited and maintained by successive Armed Forces Acts every five years as a specific, albeit continuing, derogation from the Bill of Rights 1689, which otherwise prohibits the Crown from maintaining a standing army. http://en.wikipedia.org/wiki/Bill_of_Rights_1689
7)   Quotation from the Royal British Legion’s website (see link at end of article)
8)    Confronting a Culture of Militarism by David Gee, in Housmans Radical Bookshop
9)    Referred to, without detail, on Peace Pledge Union site, about The White Poppy (see link at end of article)

Appendices: Historical Background, Natural History, Cultural Usage, Uses.

Historical background of the Poppy symbol

(Most of this section is taken from The Story Behind the Remembrance Poppy

http://www.greatwar.co.uk/article/remembrance-poppy.htm)

The symbol of the Poppy was chosen, it is widely believed, because of the prevalence of this flower on battlefields in WWI. Although it grows reasonably well in meadows, the plant grows best of all on recently disturbed ground, so that rural battlefields, where bombs and shells have cratered the land and heavy vehicles and the tramp of human feet have flattened other vegetation and churned up the earth, suit it well. It has been seen as symbolic of some kind of rebirth and of course, the colour is that of blood.

In 1855, British historian Lord Macaulay, writing about the site of the Battle of Landen (in modern Belgium, not far from Ypres) in 1693, wrote “The next summer the soil, fertilised by twenty thousand corpses (apparently more like 28,000 human and many horse corpses – DB), broke forth into millions of poppies. The traveller who, on the road from Saint Tron to Tirlemont, saw that vast sheet of rich scarlet spreading from Landen to Neerwinden, could hardly help fancying that the figurative prediction of the Hebrew prophet (Isaiah – DB) was literally accomplished, that the earth was disclosing her blood and refusing to cover the slain.”

Moina Michael: “The Poppy Lady”

The origin of the red Flanders poppy as a modern-day symbol of Remembrance was the inspiration of an United States woman, Miss Moina Michael. According to her memoirs, while working in Overseas War HQ of the religious charitable organisation the YMCA, she was inspired by the poem “We Shall Not Sleep” (also known as In Flanders Fields) by Canadian Liutenant-Colonel John McCrae, which she read in The Ladies Home Journal, where it was illustrated by a vivid field of red poppies. Lieutenant-Colonel John McCrae had died of pneumonia several months earlier on 28th January 1918. Part of his poem reads:

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

In her autobiography, entitled “The Miracle Flower”, Moina describes this experience as deeply spiritual. She felt as though she was actually being called in person by the voices which had been silenced by death and vowed always to wear a red poppy of Flanders Fields as a sign of remembrance.  She jotted down a poem in response, which she entitled “We Shall Keep the Faith”, of which the first verse read:  

Oh! you who sleep in Flanders Fields,  

Sleep sweet — to rise anew!  We caught the torch you threw

And holding high, we keep the Faith

With All who died.

The First Poppies Worn in Remembrance

Later that day Moina found one large and 24 small artificial red silk poppies in Wanamaker’s department store.  When she returned to duty at the YMCA HQ later that evening, the delegates from the conference being held there enthused about the symbols and she handed out all but one of them, which she kept for herself.  The inspirations for the Poppy as a symbol then, by its creator, can be said to be religious but also nationalistic and warlike: “Take up our struggle with the foe.”

Campaign for the Poppy as a National Memorial Symbol

Thereafter Moina Michael campaigned to get the Poppy emblem adopted in the United States as a national memorial symbol, in which she was encouraged by the press.

Originally she intended to use the simple red, four petalled field poppy of Flanders as the Memorial Poppy emblem. Mr. Lee Keedick was contracted to design a national emblem and in December 1918 he produced a final design, which was accepted. This emblem consisted of a border of blue on a white background with the Torch of Liberty and a Poppy entwined in the centre, containing the colours of the Allied flags: red, white, blue, black, green and yellow.

The Torch and the Poppy Emblem

The “Torch and Poppy” emblem was first used officially on 14th February, 1919 in Carnegie Hall, New York City. The event was a lecture given by the Canadian ace pilot, Colonel William Avery “Billy” Bishop, VC, CB, DSO & Bar, MC DFC, ED. His lecture was titled “Air Fighting in Flanders Fields”. As the lecture ended a large flag with the new torch and poppy emblem on it was unfurled at the back of the stage.

However, in spite of the interest raised by the appearance of the new emblem at the time, and Moina’s continued efforts to publicize the campaign, this emblem was not taken up by any group or individual to help establish it as a national symbol.

There was so little public interest in the enterprise that eventually the emblem’s designer, Mr Keedick, abandoned his interest in pursuing Moina’s campaign.

The Poppy and Help for Wounded Ex-Servicemen

During the winter of 1918/1919 Moina Michael continued working for the Staff of the Overseas YMCA Secretaries, including doing charitable work such as visiting wounded and sick men from her home state of Georgia in nine of the debarkation hospitals in and around New York City.

During the summer months of 1919 Moina taught a class of disabled servicemen. There were several hundred ex-servicemen in rehabilitation at the University of Georgia. Learning about their needs at first hand gave her the impetus to widen the scope of the Memorial Poppy idea so that it could be used to help all servicemen and their dependants.

Official Recognition of the Memorial Poppy

In the early 1920s a number of organizations did adopt the red poppy as a result of Moina’s dedicated campaign.

1920: The American Legion Adopts the Memorial Poppy

In 1919 the American Legion was founded as an organization by veterans of the United States armed forces to support those who had served in wartime in Europe during the First World War.

In August 1920 the Navy representative promised to present her case for the Memorial Poppy to the convention. The Georgia Convention subsequently adopted the Memorial Poppy but omitted the Torch symbol. The Convention also agreed to endorse the movement to have the Poppy adopted by the National American Legion and resolved to urge each member of the American Legion in Georgia to wear a red poppy annually on 11th November.

One month later, on 29th September 1920, the National American Legion convened in Cleveland. The Convention agreed on the use of the Flanders Fields Memorial Poppy as the United States’ national emblem of Remembrance.

Anna Guérin: “The French Poppy Lady”

Fund Raising for France with Poppies

A French woman by the name of Madame Anna E Guérin was present at the same American Legion convention as a representative of the French YMCA Secretariat. She considered that artificial poppies could be made and sold as a way of raising money for the benefit of the French people, especially the orphaned children, who were suffering as a result of the war.

Anna Guérin returned to France after the convention. She was the founder of the “American and French Children’s League” through which she organized French women, children and war veterans to make artificial poppies out of cloth. Her intention was that these poppies would be sold and the proceeds could be used to help fund the restoration of the war-torn regions of France.

Anna was determined to introduce the idea of the memorial poppy to the nations which had been Allied with France during the First World War. During 1921 she made visits or sent representatives to America, Australia, Britain, Canada and New Zealand.

Spreading the Message of the Memorial Poppy

1921: French Poppies Sold in America

In 1921 Madame Guérin made arrangements for the first nationwide distribution across America of poppies made in France by the American and French Childrens’ League. The funds raised from this venture went directly to the League to help with rehabilitation and resettlement of the areas of France devastated by the First World War. Millions of these French-made artificial poppies were sold in America between 1920 and 1924.

5th July 1921: Canada adopts the Flower of Remembrance

Madame Anna Guérin travelled to Canada, where she met with representatives of the Great War Veterans Association of Canada. This organization later became the Royal Canadian Legion. The Great War Veterans Association adopted the poppy as its national flower of Remembrance on 5th July 1921.

11th November 1921: The First British Legion Poppy Day Appeal

In 1921 Anna Guérin sent some French women to London to sell their artificial red poppies. This was the first introduction to the British people of Moina Michael’s idea of the Memorial Poppy. Madame Guérin went in person to visit Field Marshal Earl Douglas Haig, founder and President of The British Legion. She persuaded him to adopt the Flanders Poppy as an emblem for The Legion. This was formalized in the autumn of 1921.

The first British Poppy Day Appeal was launched that year, in the run up to 11th November 1921. It was the third anniversary of the Armistice to end the Great War. Proceeds from the sale of artificial French-made poppies were given to ex-servicemen in need of welfare and financial support.

Since that time the red poppy has been sold each year by The British Legion.

11th November 1921: Armistice Day Remembrance in Australia

A resolution was passed in Australia that from 11th November 1921 the red Memorial Poppy was to be worn on Armistice Day in Australia.

The American and French Childrens’ League sent a million artificial poppies to Australia for the 1921 Armistice Day commemoration. The Returned Soldiers and Sailors Imperial League sold poppies before 11th November. A poppy was sold for one shilling each. Of this, five pennies were donated to a French childrens’ charity, six pennies were donated to the Returned Soldiers and Sailors Imperial League and one penny was received by the government.

Since that time red poppies have been worn on the anniversary of Armistice in Australia, officially named Remembrance Day since 1977. Poppy wreaths are also laid in Australia on the day of national commemoration called ANZAC DAY on 25th April. This is the day when the ANZAC Force landed on the beaches of the Gallipoli penninsular at the start of that campaign on 25th April 1915.

24th April 1922: The First Poppy Day in New Zealand

In September 1921 a representative from Madame Guérin visited the New Zealand veterans’ association, called the New Zealand Returned Soldiers’ Association (NZRSA) at that time. This organization had been established in 1916 by returning wounded veterans.

With the aim of distributing poppies in advance of the anniversary of Armistice Day on 11th November that year, the NZRSA placed an order for 350,000 small and 16,000 large French-made poppies from the French and American Childrens’ League. Unfortunately the delivery of the poppies did not arrive in time to organize and publicize the first nationwide poppy campaign, the Association decided to hold the first Poppy Day on 24th April, the day before ANZAC Day, in the following year.

The first Poppy Day in New Zealand in 1922 raised funds of over £13,000. A proportion of this was sent to the French and American Childrens’ League and the remainder was used by the Association for support and welfare of returned soldiers in New Zealand.

May 1922: French-made Poppies Sold in the United States

In 1922 the organization of the American and French Childrens’ League was disbanded. Madam Guérin was still keen to raise funds for the French people who had suffered the destruction of their communities. She asked the American organization called Veterans of Foreign Wars (VFW) to help her with the distribution of her French-made poppies throughout the United States.

That year the VFW assisted with the sale of the poppies in America to help keep up the much needed funds for the battle-scarred areas of France. The poppies were sold before Memorial Day which was observed at that time on 30th May. This was the first time that a United States war veterans’ organization took on the task of selling the red poppy as a symbol of Remembrance and as a means of fund raising. The VFW decided to adopt the poppy as its own official memorial flower.

1923: The American Legion Sells Poppies in the United States

In 1923 the American Legion sold poppies in the United States which were made by a French company.

Remembrance Poppies Made by War Veterans

American Legion Auxiliary Pays for Poppies

The Auxiliary to the American Legion was an organization founded in 1919 to support The American Legion. It was for women who wanted to devote their voluntary services to veterans and young people. The first convention of the Auxiliary took place in September 1921 and delegates agreed to adopt the red poppy as the memorial flower for the organization.

The delegates at the convention also agreed that disabled American war veterans could make their own poppies to be sold within the United States. The Auxiliary believed that US veterans making their own poppies could generate much needed income for disabled and unemployed veterans who had no other means of earning money. The Auxiliary provided all the material for the artificial poppies and had it pre-cut to form easily into individual flowers. The Auxiliary paid a penny for each poppy that was made.

The American Legion Auxiliary continues its work to support veterans and promotes the wearing of a red poppy on the annual Memorial Day observed in May in the United States. Paper poppies are handmade by veterans who are paid for them.

The Buddy Poppy Factory, U.S.A.

Following the distribution of the red French-made poppies for Madame Guérin in 1922, the Veterans of Foreign Wars (VFW) organization formally agreed in 1923 that American veterans of the Great War could also benefit from making and selling the red Memorial Poppy.

From 1924 disabled ex-servicemen started making poppies at the “Buddy Poppy” factory in Pittsburgh. The name “Buddy Poppy” was registered as a U.S. Patent in February 1924. In the following May a certificate was issued to grant trademark rights to the VWF for the manufacture of genuine “Buddy Poppies”.

Since the 1920s there are now 11 locations where the “Buddy Poppies” are made by disabled and needy veterans. Some 14 million “Buddy Poppies” are distributed each year in the United States.

Natural history and biology of the Red Poppy

(Taken in entirety from Wikipedia)

Papaver rhoeas (common names include common poppy, corn poppy, corn rose, field poppy, Flanders poppy, red poppy, red weed, coquelicot, and, due to its odour, which is said to cause them, as headache and headwark) is a herbaceous species of flowering plant in the poppy family, Papaveraceae. This poppy is notable as an agricultural weed (hence the “corn” and “field”).

Before the advent of herbicides, P. rhoeas sometimes was so abundant in agricultural fields that it could be mistaken for a crop. However the only species of Papaveraceae grown as a field crop on a large scale is Papaver somniferum, the opium poppy.

The origin of the Red Poppy plant is not known for certain. As with many such plants, the area of origin is often ascribed by Americans to Europe, and by northern Europeans to southern Europe. Its native range includes West Asia, North Africa and Europe. It is known to have been associated with agriculture in the Old World since early times and has had an old symbolism and association with agricultural fertility. It has most of the characteristics of a successful weed of agriculture. These include an annual lifecycle that fits into that of most cereals, a tolerance of simple weed control methods, the ability to flower and seed itself before the crop is harvested, and the ability to form a long-lived seed bank. The leaves and latex have an acrid taste and are mildly poisonous to grazing animals.

A sterile hybrid with Papaver dubium is known, P. x hungaricum, that is intermediate in all characters with P. rhoeas.

Cultural usage of the Red Poppy

(Taken in entirety from Wikipedia with addition of two asterisked sentences)

United States commemorative stamp depicting Moina Michael and corn poppies

Claude Monet, “Summer Field of Coquelicots”, 1875

Due to the extent of ground disturbance in warfare during World War I, corn poppies bloomed in between the trench lines and in no man’s lands on the Western Front. Poppies are a prominent feature of “In Flanders Fields” by Canadian Lieutenant Colonel John McCrae, one of the most frequently quoted English-language poems composed during the First World War. It is also mentioned in one of Eric Bogle’s excellent anti-war songs, In No-Man’s Land (also known as The Green Fields of France), which has become a standard in the Irish folk-singing repertoire and part of which is being employed to opposite effect by the Royal Legion through the singing of Joss Stone.* 1

During the 20th century, the wearing of a poppy at and before Remembrance Day each year became an established custom in most western countries. It is also used at some other dates in some countries, such as at appeals for Anzac Day in Australia and New Zealand.

This poppy appears on a number of postage stamps, coins, banknotes, and national flags, including:

The common or corn poppy was voted the county flower of Essex and Norfolk in 2002 following a poll by the wild plant conservation charity Plantlife.

By what seems a strange coincidence, the red poppy has been a symbol of martyrdom and/or love in a number of older cultures.*

In Persian literature, red poppies, especially red corn poppy flowers, are considered the flower of love. They are often called the eternal lover flower. In classic and modern Persian poems, the poppy is a symbol of people who died for love (Persian: راه عشق).

Many poems interchange ‘poppy’ and ‘tulip’ (Persian: لاله).

[I] was asking the wind in the field of tulips during the sunrise: whose martyrs are these bloody shrouded?
[The wind] replied: Hafez, you and I are not capable of this secret, sing about red wine and sweet lips.

In Urdu literature, red poppies, or “Gul-e-Lalah”, are often a symbol of martyrdom, and sometimes of love.

Uses:

Red Poppy:  The commonly-grown decorative Shirley Poppy is a cultivar of this plant.

P. rhoeas contains the alkaloid rhoeadine which is a mild sedative.

End Appendix

Sources:

http://en.wikipedia.org/wiki/Papaver_rhoeas

Red Poppy Symbol:

http://www.greatwar.co.uk/article/remembrance-poppy.htm

http://www.britishlegion.org.uk/get-involved/poppy-appeal

(see also Red Poppy and British Legion links)

British Legion:
http://en.wikipedia.org/wiki/The_Royal_British_Legion

http://www.britishlegion.org.uk/

Videos containing quotations from Joss Stone and John Cohen about how they have stayed “true to the song” or “lyric” of No Man’s Land by Eric Bogle https://www.youtube.com/watch?v=ez1WBJaZZ7U#t=10 and

https://www.youtube.com/watch?v=6rotXZFXJWo

White Poppy symbol:

http://www.ppu.org.uk/whitepoppy/index.html

Military Covenant:

http://en.wikipedia.org/wiki/Military_Covenant

WWI war dead:

http://en.wikipedia.org/wiki/World_War_I_casualties

Suicide in British Armed Forces – ref. BBC Panorama programme:

http://www.bbc.com/news/uk-23259865

also Female Front Line blog with graphs

http://thefemalefrontline.wordpress.com/2012/05/05/suicide-within-the-uk-armed-forces/

Controversy” over Legion’s 2014 Festival promotional song by Joss Stone (truncation of Eric Bogle’s No Man’s Land):

http://www.dailymail.co.uk/news/article-2828041/BBC-branded-disgraceful-Royal-British-Legion-refusing-airtime-Poppy-appeal-song.html?ITO=1490&ns_mchannel=rss&ns_campaign=1490

http://www.mirror.co.uk/news/uk-news/bbc-snubs-official-poppy-appeal-4600035

http://johnhilley.blogspot.ie/2014/11/poppy-appeal-and-royal-british-legions.html

Civilian war deaths Iraq and Afghanistan to 2009

http://www.foreignpolicy.com/posts/2009/11/30/why_they_hate_us_ii_how_many_muslims_has_the_us_killed_in_the_past_30_years

Civilian war deaths Iraq to 2011:

http://costsofwar.org/article/iraqi-civilians

British and Commonwealth soldiers shot by firing squad

http://www.bbc.co.uk/history/british/britain_wwone/shot_at_dawn_01.shtml

Images WWI

https://www.google.ie/search?q=world+war+1&biw=1249&bih=610&tbm=isch&tbo=u&source=univ&sa=X&ei=KgxkVN3pAoSu7Aa0_4CYBQ&sqi=2&ved=0CEQQsAQ

Veterans for Peace

http://veteransforpeace.org.uk

Video and song On Remembrance Day from Veterans for Peace (lists British armed conflicts) https://www.youtube.com/watch?v=hPLtSkILwvs#t=62

Video Veterans for Peace at the Cenotaph, Remembrance Sunday 2014

https://www.youtube.com/watch?v=t34dnIabsGw

November 2014

1This was discussed near the beginning of the article, on p.2

PAISLEY, BIGOT OF MANY PARTS, DIES

               Diarmuid Breatnach

Ian Paisley speaking outdoors
Ian Paisley addressing an outdoor meeting in typical style

 

Ian Paisley died on 12th September, five days ago. Much of the mass media portrayed him a man who participated in building peace in the Six Counties. Some of the media painted a different picture or, at least, permitted a different telling of his story. I have searched for but failed to find a photo I remember from decades ago, in the early days of the campaign for civil rights for Catholics in that sectarian colonial statelet, a photo of Ian Paisley and Ronald Bunting standing side by side. In Bunting’s right hand was a pick-axe handle. It was around the time of the Burntollet Ambush of Civil Rights campaigners (who were marched into it by the good old RUC, nowadays the Police Service of Northern Ireland). At Burntollet, the B-Specials and civilian Loyalists had pickaxe handles too, and rocks as well.

Burntollet Loyalists & RUC
Loyalists waiting to attack Civil Rights marchers at Burntollet Bridge mingle with RUC, January 1969.
Burntollet Loyalists, RUC, marchers
Civil Rights marchers duck from hail of missiles while RUC stand by. Note clubs also wielded by Loyalists, many of them also police reservists.

 

 

 

 

 

 

 

 

 

In an interview around that time, side by side with Ronald Bunting, Paisley made much of how law-abiding they and their crowd were. They could afford to be, since the statelet’s laws gave it enormous powers which nullified every civil right the large Catholic minority might try to use. But illegal violence was never far from the weapons of the State and its Loyalist supporters, to which the imperial master usually turned a blind eye (as it had to the landing of weapons in 1914, including 30.000 assorted rifles with ammunition at Larne and Donaghdee for the Ulster Volunteer Force).  Nevertheless, Ian spouted in public about law and order – an old trick of fascists who have their armed thugs already breaking the law … and arms and legs too.

Not long after, Paisley and Bunting went to jail for breaking the law, as the statelet’s rulers strove to control them and also to show the world how “fair” and “even-handed” they were. Unfortunately for them at that time, the world had already seen and was to see more of it – and it was not a pretty picture.

An ex-British Army Major, Bunting had his own paramilitary unit and though he was somewhat sidelined later for a decade, who knows where he might have ended were it not for the 1980 murder of his son, Ronnie, who had joined the Official IRA and later the Irish National Liberation Army. Ronnie was murdered by SAS or Loyalists  and after that, the grieving father dropped completely out of politics.

Paisley broke away from his Unionist Party because he could not rise high enough in it, could not control it and so he created his own party, the Democratic Unionist Party. He broke away from his Presbyterian Church for the same reason and created his own, making himself a vicar and Moderator of it. He never joined the Orange Order, perhaps because he did not wish to be answerable to it. When Bernadette (Devlin) McAlliskey warned people not to fear the DUP but rather the Official Unionist Party (so named to distinguish it from other unionist parties), because the former represented the real colonial power in the Six Counties, she could not have anticipated that Paisley would adapt, outflank the Official Unionists and gather the support of the old colonial class and their imperial masters. (As an aside, it’s a curious fact that in Ireland, calling one’s party the “Official” version, is to invite outflanking and eventual marginalisation).

Paisley was a skilfull demagogue and those who, in Britain or in the 26 Counties, laughed at him and his rabid roaring oratory, underestimated him. For he was not talking to them, even when giving an interview on TV, but to his own die-hard Loyalist audience. And most of them loved “Big Ian” or “Bigyan”, even if some of the paramilitary leaders thought at times that he was trying to manipulate them for his own ends (for example, during the Ulster Workers’ Strike of 1974) .

But when different times called for a different act, a different Ian emerged. A man of many smiles, a man who could go back on most of what he had said to his troops when he felt the time was right, a man who could play his part in the newest game of the British Empire in their colony, that of power-sharing with Provisional Sinn Féin, just as the latter’s leadership too adjusted to play the new game, now “the only game in town” for them.

Paisley was a fundamentalist Protestant from the ranks of the “Dissenter” churches, those who opposed the established Anglican church of the imperial state and many of whom had in 1798 taken arms against that state for Irish independence. But those dissenting churches had by now been purged and were loyal servants of the Empire, though still dissenters in religion. Echoing the old Loyalist slogan from the early years of the last century that “Home Rule is Rome rule”, Paisley fulminated against any involvement in Six County affairs by the 26 County “Free State” and also ranted against the Catholic Pope, “the Scarlet Harlot”.

Those who rightly condemn the Catholic Church’s control of the Irish state often forget that the Six County state was as fundamentalist and restrictive in most things. Divorce was already party of UK law when Ireland was partitioned and was incorporated into the new statelet. Contraception was later permitted under UK legislation and entered the Six Counties largely without problem. But they drew the line at gay rights, even after the Sexual Offences Act of 1967 decriminalised sexual acts between consenting males of 21 years of age or over in England and Wales (lowered to 18 years of age only in 1994 and to 16, equally with heterosexuals in 2000). Scotland, another stronghold of fundamentalist Presbyterianism, took another 13 years to pass the same legislation. It did not become law until 1982 in the Six Counties, with Paisley leading the “Save Ulster from Sodomy” campaign against it. Sadly, another eleven years had to pass before similar legislation was passed in the 26 Counties. Abortion, although legal in Britain is still not legal in either part of Ireland.

It was said by many that as a parliamentary representative, Paisley was effective and represented his Catholic constituents on an individual basis equally with his Protestant ones. He also represented a Protestant constituent against the British Army and RUC. The man in question had confronted men with long hair, dressed in combat jackets and jeans and stealing a neighbour’s car. Later in the police station, he saw the same men, some without their long-haired wigs and heard them speaking in English accents, apparently on good terms with the police. The witness made an issue to the RUC of what he assumed to be a British Army undercover squad stealing a car in order to carry out some nefarious act. Some time after that a door in the man’s street was shot at, the door number of which was the reverse of his own. Whether it was a warning or a confused murder attempt is not clear but Paisley came out with a public statement, presumably to make sure the man stayed alive.

Paisley was a sectarian, authoritarian, homophobic bigot, a bully, a fundamentalist Christian, a servant of the colonial statelet masters and in turn of their British imperialist masters. The fact that he proved more adroit than most of his opponents had given him credit for changes none of that. It is entirely appropriate that he should have received an emotional tribute from Martin McGuinness, senior figure in Sinn Féin and Deputy First Minister of the colonial administration he had shared with Paisley, when the latter was First Minister. Martin McGuinness is also a man who has been different things to different men at different times, a man who has lied and also contradicted himself in public without shame or apology. Both got on so well together, at least in public, that they soon came to be described in terms of a British comedy act, as “the Chuckle Brothers”.

End.

 

Links:

Video footage of interview with Paisley and Bunting about their opposition to a Civil Rights march in the early days of the campaign http://www.rte.ie/archives/exhibitions/1031-civil-rights-movement-1968-9/1039-peoples-democracy-march-belfast-to-derr/319661-paisley-and-bunting-talk-about-march-day-3/

Paisley and Bunting released from jail: http://victorpatterson.photoshelter.com/image/I00009HZSb.Th6_I

Ronal Bunting: http://en.wikipedia.org/wiki/Ronald_Bunting

“Never a man of peace” — article in The Scotsman: http://www.scotsman.com/news/dani-garavelli-ian-paisley-never-a-man-of-peace-1-3541033 (NB: I do not agree with all that is in this article but certainly do with the main thrust of it and the headline — DB)

THROUGH RAIN, WIND, LOYALIST ABUSE AND MISSILES — MARCHING AGAINST INTERNMENT

Diarmuid Breatnach

The crowd stood in the rain and gusting wind in Ardoyne, Belfast. In front of them, the gable end of a house shrouded in black. The crowd was dotted with uniforms of the various Republican marching flute-and-drum bands from Scotland, some green and some black. Irish Tricolour flags fluttered and here and there the Starry Plough and the Palestinian flag was in evidence, including above the shrouded mural.

After what seemed like a long wait, the MC, life-long Republican activist Martin Óg Meehan, called forward those who had commissioned the mural, the Independent Principled Ex-POWs group; around thirty of them, all dressed in black, carrying a banner with their group name on it, they formed a kind of honour guard during the ceremony. As indicated by its name, this is a collective aligned to no political party or group; it was established earlier this year by North Belfast Republican ex-prisoners.

Then after a short dedication speech, the shroud was pulled down to unveil the newest Republican mural in Belfast, which is surely Ireland’s city of murals (certainly of political murals). The centre-piece was a section of The Rythm of Time poem, written by Republican prisoner and hunger-striker to the death, Bobby Sands; around that central piece a number of panels depicted scenes from the struggles of Republican prisoners from the 1970s onwards. A special mention was made of the families and relatives of Republican prisoners, those who bore much of the brunt of the system that encarcerated their loved ones. One of the Scottish bands was then called to play The Soldiers’ Song, the Irish national anthem written and composed by two Republicans and which had been sung by some of the insurgents during the 1916 Rising against British colonial rule.

Section of the Anti-internment march in Belfast 10th August 2014
Section of the Anti-internment march in Belfast 10th August 2014– The Dublin Committee banner is the high narrow blue one behind the marching band.

Some time after this ceremony, the primary purpose of the day was attended to as people assembled for the march against internment organised by the Irish Anti-Internment League. The British colonial statelet abandoned internment without trial after four-and-a-half years in 1975 but since then has been finding other means to remove its active political opponents from the streets. Some ex-prisoners who were released under Temporary Licence as part of the Good Friday Agreement in 1998 have been returned to jail without charge, trial or right of appeal. Others have been faced with ridiculous charges — of in some way “assisting terrorism” — and jailed while awaiting trial; when eventually found not guilty, they have nevertheless already spent between one and two years in jail. Still others, after periods in jail awaiting trial, are being found “guilty” on highly suspect evidence in the special courts and sentenced to long terms of imprisonment (some of these too have eventually been released on appeal against conviction).

After outlining the order of march, Dee Fennel warned the participants that Loyalists had gathered in the city centre on the route of the march to oppose us. Dee urged us to obey the stewards and not to permit ourselves to be provoked into responding to Loyalist provocation. “The law is on our side, for a change,” he stated, meaning that permission for the parade had been applied for and granted, so that the police, if carrying out their duty, had to prevent others from attacking or obstructing us.

The march was headed by the prisoners’ relatives group and followed in sequence by the Justice for the Craigavon Two Campaign, Wolfe Tone RFB (Republican Flute Band), Anti-Internment Group of Ireland (including the Dublin Anti-Internment Committee), Independent Principled Ex-POWs, Parkhead RFB, IRPWA, Vol.s Patricia Black and Frank Ryan RFB, Cabhair, Vol. John Brady RFB, Cógus, Erin Go Bragh RFB, Éirigí, 32 CSM plus other groups bringing up the rear. The Vol. John Brady band is from Strabane but all the rest are from Scotland: two from Glasgow and the Wolfe Tone and Erin Go Bragh bands from North Lanarkshire.

We worked our way down from Ardoyne in driving rain and strong gusts of wind, through the streets in twists and turns towards the city centre. Along the route we noted occasional Palestinian flags hanging from windows of people’s homes and from some flats in tower blocks. As we turned into Donegal Street coming in from the east and heading for Victoria Street, what sounded like a bestial howl arose ahead of us – the Loyalist mob had sighted the relatives’ group leading the march. There we halted for what seemed a long delay, while our march organisers brought the stewards up to the front. Tension mounted, the worse for the wait and not being able to see what lay ahead. Then the march started forward again.

The howls grew louder and then we could see the Loyalists, about 400, many waving Union Jack flags, straining against yellow-jacketed PSNI, the British colonial police, who faced them. Then a line of colonial police in full black riot gear, including shields, facing us (!). Between us and them stood a line of our stewards, their backs to the police and to the Loyalists. A number of police were videoing the marchers, intelligence-gathering, but I saw only one filming the Loyalists.

Two loud fireworks exploded fairly close ahead, presumably aimed at the relatives or the colour party of the band. The storm of abuse was so loud and varied that it was hard to make out any actual words. On video recordings one can hear us being called “baby killers” and – no doubt totally unconscious of the irony — calls in support of Israel! This last no doubt a response to a number of Palestinian flags showing among the marchers.

In front of our contingent, the Wolfe Tone RPF band marched without playing but to a steady rap …. rap … rap …. of the side-drums. One of the mature members of the band called out some words of encouragement to the younger members and, in time, began to call out “clé …. clé …. clé, deas, clé …” (“left … left … left, right, left …”). Behind me in the crowd, somebody began to shout “the I … the I … the I, R, A” in response to the Loyalists.

By now other missiles were flying from the Loyalist crowd and, not surprisingly to us, the police seemed to be making no effort to arrest the perpetrators. I saw a plastic bottle full of water land ahead – a marcher picked it up and threw it back; an orange or red umbrella landed among the marching band and a tall bass drummer stooped, picked it up and threw it back almost without looking and without breaking stride …. Some police struggled with a very large Loyalist woman, her face contorted in rage, as she tried to break through to attack us. Those of us carrying the Dublin Committee banner brought it to flank between a section of the band and the Loyalist missiles while one continued to film the event. One of our contingent was struck on the head by a flying object but continued to march. Another firework exploded somewhere behind. The band continued marching, facing forward …. clé …. clé …. clé, deas, clé …

In a short enough time (though it seems longer watching the video later), our section of the march had passed the hostile mob but the roaring continued, aimed at the marchers coming behind us. On the main road heading up to the Falls Road, a fierce gust of wind caught us – we failed to lower the banner quickly enough and one of the bamboo poles snapped. We carried our banner the rest of the way, on up the Falls Road, past the Cultúrlann, then past Milltown Cemetery.

As we approached the Felons’ Club, stronghold of Provisional Sinn Féin, the band began to play “Take It Down from the Mast”, a Republican song from the 1930s castigating Republicans who had abandoned the path of fighting for independence. Originally the lyrics had been aimed at the Irish Free State government, then at the Fianna Fáil party; since then they have been thrown in turn at Official Sinn Féin, the Workers’ Party and now, at Provisional Sinn Féin. After Fianna Fáil, each party had sung the lyrics at those considered traitors before them, only for each to become, in turn, the target themselves.

Take it down from the mast, Irish traitors,

It’s the flag we Republicans claim;

It can never belong to Free Staters,

For you’ve brought on it nothing but shame.”

As we passed the Felons’ Club, a number of their patrons leaned on the rail watching us go past. I wondered what they thought and felt. Before 1998, presumably it would have been them participating in the march – perhaps even having organised it. What did they think of a march for civil and human rights in their heartland of which they were not a part? Of 5,000 demonstrators marching in driving wind and rain on an issue around which PSF no longer organises? An issue, in fact, which they find threatening, now that they are part of the colonial administration … This is perhaps the reason for their dismissal of those independent Republicans and groups they call “dissidents” and “micro-groups” who, they say, “have no programme”. No doubt they are aware that it is a long time since Provisional Sinn Féin were able to mobilise 5,000 people to march on any issue.

The march came to an end at the Andersonstown shopping centre, the participants to be congratulated by Dee Fennel; we stood to one side, applauding the soaked marching bands as each one passed us. A couple of speakers were announced but, too cold and wet, some of us decamped to our coach, which had been summoned to meet us nearby. There we found that our thermos flasks of coffee and tea had fallen inside the coach and that the linings had smashed – so no hot drink for us.

When all our Dublin party were at last aboard and some had changed into dry clothes, we headed back up the Falls Road in search of food. Some of us were annoyed to find the Cultúrlann, in the restaurant of which we had looked forward to a cooked meal, closed and had to be content with a Chinese take-away for some hot food at last. Then back to Dublin; in our own city, our publicity and organising work as an anti-internment committee awaited us, as well as whatever other political work we might undertake as individuals or as members of other groups.

End.

Links to videos and photos:

Video of many of the participants: https://www.youtube.com/watch?v=4V8ZbUPbY5Q#t=782

Short video as Dublin Committee approaches and passes Loyalist demonstration (available only on Facebook): https://www.facebook.com/photo.php?v=682736298478617&set=vb.100002267588752&type=3

Additional information:
IRPWA is the Irish Republican Prisoner Welfare Association and is linked to the 32-County Sovereignty Movement and campaigns for political prisoners.

Cabhair is an Irish Republican prisoner welfare and campaigning organisation linked to Republican Sinn Féin.

Cógus is also an Irish Republican prisoner campaigning and welfare organisation and linked to the Republican Network for Unity.

The Anti-Internment League and the Anti-Internment Committee of Ireland are campaigning groups independent of any political party or organisation.

IRELAND AND KENYA – SOME ESCAPES FROM THE GRISLY BRITISH BAG OF SECRETS

[First published by Bristol Radical History Group on their s site earlier this year as “Some Hidden Histories of the British State Revealed in 2013”; reprinted by kind permission from same.]

In ten years we’ll leak the truth By then it’s only so much paper[1]

According to the U.S. punk band the Dead Kennedys it takes about 10 years before our ‘democracies’ decide to “leak the truth” about activities of secret arms of the state. In the current world of social media and the information highway there seems to be a perception that no secret is safe and that “it will get out somehow”. This suggests the cosy idea that somehow the internet is leading us to a more open society with rapid access to the ‘truth’. In the US things certainly seemed to have been speeding up lately with the ‘Wiki-leaks’ by the ex-National Security Agency spook Edward Snowden becoming almost real-time in relation to the recent military adventures in Iraq and Afghanistan. Of course the joke is on us, as Snowden’s exposés demonstrated that the sword of internet cuts both ways with comprehensive spying by the secret state on home populations facilitated by social media such as Facebook. However, Snowden’s revelations are the exception to the rule; I would argue the lack of concrete information on the activities concerning the ‘secret state’ on the internet leads to speculation and conspiracy theories rather than openness and ‘truth’. Interestingly, 2013 provided plenty of evidence of long-term strategies of secrecy in the British state which seem to be working on a minimum of 40-50 years and unbelievably up to 350 years before the ‘truth’ becomes “only so much paper”. I am going to concentrate on two particular ‘hidden histories’; the Mau Mau court cases relating to the Kenya ‘Emergency’ of 1950s-60s (Part 1) and British Army death squads in Northern Ireland in the 1970s (Part 2). Both of these stories hit the headlines in 2013 and demonstrate the lengths to which the British state will go to hide information in order to mythologise its history as well as the methods that are used to neutralise problematic fragments of the ‘real’ history of the British Empire.

Part 1

May 2013: The Mau Mau victims

If we are going to sin, we must sin quietly[2]

In May 2013, the British government, after it had failed in its disgraceful attempt to avoid responsibility for the torture of five Kenyans during the ‘Mau Mau’ rebellion in the 1950s, finally agreed to negotiate ‘out-of-court’ compensation for up to 10,000 similar victims[3]. Revelations about torture, rape and murder carried out by British police and army units during the Kenya ’emergency’ have sporadically hit the headlines over the last few years, whilst debates have raged between historians as to their scale, longevity and systemic nature[4] of the main problems in answering these questions has been getting at concrete evidence. What became clear during the ‘Mau Mau’ case in 2013 were some aspects of the British state’s enduring strategy in covering up its numerous crimes against humanity in the post-war era. The two practical features of this policy seem to involve time and suppression and/or destruction of information.

The four Kenyans at the high court who have been given the go-ahead to sue the British government over alleged atrocities committed during the Mau Mau uprising.
The four Kenyans at the high court who have been given the go-ahead to sue the British government over alleged atrocities committed during the Mau Mau uprising.

Many journalists and commentators complained about the length of time it had taken to bring the ‘Mau Mau’ cases to court; their naiveté is astounding. For British citizens seeking justice who have had a relative killed by the Police[5], to the family of Stephen Lawrence[6], the families of the Hillsborough victims[7] or those gunned down by British paratroopers in Derry in 1972[8] or in Ballymurphy in 1971[9]; time is clearly a weapon of the British state. In many of these cases decades passed, interspersed with botched, half-arsed and faked inquiries, before anything like the ‘truth’ was even hinted at. As for ‘justice’ well you might as well be searching for Shangri-La! For the various arms of the British state this ‘war of attrition’ aimed at its victims and their relatives, often not only breaks their resolve, their families and personal relationships but crucially demoralises future victims from taking them on. In the case of the thousands of surviving victims of torture and rape in Kenya, the British state clearly followed this delaying strategy. They relied on the Kenyan authorities enforcing colonial-era legislation which outlawed Mau Mau and branded them ‘terrorists’. This law stopped victims coming forward through fear of prosecution and was not repealed until 2003, over 50 years since the start of the uprising[10]. After the rejuvenation of the status of Mau Mau veterans in Kenya, a number of civil cases were launched against the U.K. government, which responded by trying to claim any legal technicality, however ludicrous, it could find to hold up the proceedings. For example in 2010, I kid you not:

The British government claimed the issue was the responsibility of the Kenyan government on the grounds of “state succession” for former colonies, relying on an obscure legal precedent relating to Patagonian toothfish and the declaration of martial law in Jamaica in 1860[11]

Clearly the plan was to hang on for as long as possible trusting that most of the victims and crucially the perpetrators would be deceased when finally some of the truth was revealed[12]. Then it would just be a matter of (if absolutely necessary) making a ‘statement of regret’ about some ‘bad apples’ to put this particular isolated fragment of colonial history to bed for good. Not only would this save significant compensation money but more crucially avoid the possible embarrassment of having to expose systemic murder, rape and torture by the British state. As one commentator noted this could challenge the “British people’s carefully nurtured narrative of the final days of their imperial mission”[13].

The Road to Hanslope Park

So despite international criticism[14], the British government lawyers forged ahead with their time-wasting strategy. Years passed, until horror of horrors, in July 2011, a judge granted the surviving elderly Kenyan test claimants the right to sue the UK for damages. This allowed the claimants lawyers to demand access to documents pertaining to the ‘Kenyan emergency’ which a number of historians, called as expert witnesses in the case, believed were secretly held by the Foreign & Commonwealth Office (FCO). Finally in April 2013, after decades of consistent denials (that is lies), the FCO suddenly “discovered” the “existence of an enormous secret archive at Hanslope Park in Buckinghamshire, a repository for more than 8,000 files from 37 former colonies”.[15]

Hanslope Park, where the secret archive of colonial papers was held.
Hanslope Park, where the secret archive of colonial papers was held.

As the Guardian noted, amongst the contents relating to the ‘Kenyan emergency’:

was a damning memo from the colony’s attorney general, Eric Griffith-Jones, a man who had described the mistreatment of the [Kenyan] detainees as “distressingly reminiscent of conditions in Nazi Germany or Communist Russia“. Despite his misgivings, Griffith-Jones agreed to draft new legislation that sanctioned beatings, as long as the abuse was kept secret. “If we are going to sin,” he wrote, “we must sin quietly.”[16]

More than 50 years later, with the imperial endgame long over, evidence of those sins remained quietly concealed in a secret archive within one of the British government’s most secure facilities. Set deep in the Buckinghamshire countryside and surrounded by 16ft-high fences topped with razor wire, lies Hanslope Park, home of, Her Majesty’s Government Communications Centre, where teams of scientists – real-life versions of Q, the fictional boffin of the James Bond films – devise technical aids for the Foreign Office, MI5 and MI6. What better place to bury Griffith-Jones’s letter to Baring, along with thousands more documents from colonial-era Kenya and countless others from 36 other former colonies and protectorates? Were this secret archive to be stacked upright, it would create a tower 200 metres tall. And every document was selected for concealment on the basis of an instruction that nothing should be handed over to any post-independence government that might “embarrass HMG or other government” or cause problems for any colonial policeman, civil servant or member of the armed forces.[17] The documents suppressed for so long by the British State not only provided further evidence of systemic abuses during the ‘Kenyan emergency’ (including forced labour, organised starvation and the burning of detainees alive) but crucially demonstrated that:

The government in London knew what was going on, Anderson states. “These documents contain discussion of torture and abuse and the legal implications for the British administration in Kenya of the use of coercive force in prisons and detention camps, by so-called ‘screening’ teams, and in other interrogations carried out by all members of the security forces.” The legal limits of coercive force were debated. “They reveal that changes to legislation, and additions to the emergency powers regulations, were made retrospectively in order to cover practices that were already normal within the camps and detention centres.”[18]

Throughout the legal saga of the 2000s, FCO lawyers had consistently denied that the abuses in Kenya in the 1950s had been systemic or widespread and a central plank of their defence was that “London knew nothing”. The newly released information seriously undermined their position and once again demonstrated that they had systematically lied over a number of years. In October 2012, after the judgement which granted the right of the victims to sue the British government, the FCO ironically responded:

The judgement has potentially significant and far reaching legal implications. The normal time limit for bringing a civil action is 3 to 6 years. In this case, that period has been extended to over 50 years despite the fact that the key decision makers are dead and unable to give their account of what happened. Since this is an important legal issue, we have taken the decision to appeal[19]

This is a bit like a Mafia boss complaining that if key witnesses (who he had arranged to be killed) had been present in court he would have been found innocent! The disgraceful and widely condemned decision of the FCO to continue to fight the case against the Mau Mau victims was followed by an embarrassing climb-down, leading to ‘out-of-court’ negotiations in May 2013. The FCO response to the release of the secret information and their ‘U-turn’ was characteristically nauseating: “We believe there should be a debate about the past. It is an enduring feature of our democracy that we are willing to learn from our history.”[20] You have got to be joking!   From a historical perspective the opening of the secret files or as the FCO called them, the “migrated archive” (sic) seemed to be the final act in the Mau Mau case, but this was far from the end. The suspicious historians, who had struggled to uncover the suppressed history of the Kenyan emergency over many years[21], were at best sceptical and at worst paranoid[22]. The Guardian naively noted:

Hague ordered an independent review of the “migrated archive” before its transfer to Kew, overseen by Professor Tony Badger, master of Clare College, Cambridge. The first documents, representing about a sixth of the total archive, are now available at Kew, with Badger promising that very few have been redacted, usually to conceal the identities of informants.

Many historians remain suspicious of the FCO and believe it may seek to retain some of its secret files. Caroline Elkins, the Pulitzer prize-winning historian of the Mau Mau rebellion, warns that the FCO’s history of concealment and denial is such that the public should also continue to sceptical.

As the files come available, Badger admits that many of his colleagues wondered whether the FCO was “up to its old tricks again”, and adds: “Given the failure of the Foreign Office to acknowledge the existence of the migrated archives, I understand the legacy of suspicion. It is difficult to overestimate the degree of suspicion.” But he believes the depth of embarrassment suffered by the FCO over the Hanslope Park scandal offers the best reassurance that it will now finally offer up the full archive.

It may be significant, he adds, that Hague and David Lidington, the junior foreign minister responsible for the transfer process, are both historians and should be conscious of the potential for further “reputational risk” if the FCO continues to conceal documents.[23]

“Embarrassment” and “reputational risk”, you are having a laugh! The British state is covering up a recent history of mass rape, torture and murder; do you think they give a toss about these? What about getting obstruction of ‘war crimes’ trials onto the agenda; that might concentrate some minds!

End of Empire: “The great destruction”

Of far more interest than dubious assurances from Cambridge dons and government ministers was the revelation uncovered in the ‘migrated archive’ files that:

many of the British empire’s most sensitive and incriminating documentation was not hidden at Hanslope Park but simply destroyed – sometimes shredded, occasional dumped at sea, but usually incinerated – as the British withdrew from one colony after another[24]

Starting in the mid-1950s and then formalised in 1961 by the secretary of state for the colonies, Iain Macleod, the British state activated a plan to deny post-independence governments and others access to colonial documents that:

“might embarrass Her Majesty’s government”, that could “embarrass members of the police, military forces, public servants or others e.g. police informers”, that might compromise intelligence sources, or that might “be used unethically by ministers in the successor government”[25]

In at least 23 countries and territories, from Kenya to Malaya, documentary evidence of systematic torture, murder and other crimes was removed from the colonial archives in an operation kept secret from British subjects both in the colonies and on the mainland. Interestingly, and this is something for historians to note, the plan made provision to hide the fact that the ‘sifting’ had even happened by creating sanitised ‘dummy’ files to replace those that had been selected. It was imperative that post-independence colonial administrations (or future historians) were unaware that the selected files existed or that a “cleaning” process had taken place. Finally, the colonial cleaners were told that the ’emphasis is placed upon destruction’[26] rather than transferring the selected files to London. So the files recovered from Hanslope Park are probably the least “embarrassing” tip of an iceberg of destroyed information. This was backed up by a memo from an MI5 liaison officer in 1957 which stated after an 8 month long incineration operation of files pertaining to Malaya that “the risk of compromise and embarrassment [to Britain] is slight”[27]. One of the ‘Mau Mau’ case historians, Professor Anderson, sarcastically noted:

As a nation Brits nurture memories of empire that are deceptively cosy, swathed in a warm, sepia-tinted glow of paternalistic benevolence. The British empire, so the story goes, brought progress to a primitive and savage world. Education, hospitals and improved health, steamships, railways, and the telegraph – these were the tools of empire, brought to colonised peoples by the gift of commerce and good British government.

We take pride in this imperial heritage, pointing with scorn at the lesser achievements of other European powers – the French, Italians, Germans, Belgians and Portuguese – whose empires we variously view as haplessly mismanaged, malignly exploitative and brutally coercive. Britain’s empire was better than all the others, historians such as Niall Ferguson, Andrew Roberts and Lawrence James have assured us, so why should we worry?’[28]

It amazes me after revelations concerning the suppression and mass destruction of the colonial records that famous ‘establishment’ historians have the gall to peddle this nonsense. After all, if the ‘official’ evidence has been destroyed, this means you have to turn to other sources, not just assume it was all a bed of roses. Caroline Elkins faced this very problem when researching her book Imperial Reckoning: The Untold Story of Britain’s Gulag in Kenya published in 2005, which helped begin the process of uncovering the systematic campaign of brutality during the Kenyan emergency. Elkins faced a barrage of criticism particularly over her assertion that “tens of thousands, perhaps hundreds of thousands” of Kenyans died during the ’emergency’[29]. To a certain extent, Elkins had a point regardless of the figures, that is if the evidence had been wilfully sanitised and thousands of ‘dirty documents’ destroyed by the British who could say she was wrong or in fact what was correct? In October 2013 she wrote:

“Africans make up stories.” I heard this refrain over and again while researching imperial history in Kenya. I was scarcely surprised when it came from former settlers and colonial officials living out their days in the country’s bucolic highlands. But I was concerned to find that this position took on intractable proportions among some historians.

At the time of decolonisation, colonial officials destroyed and removed tons of documents from Kenya. To overcome this, I collected hundreds of oral testimonies and integrated them with fragments of remaining archival evidence to challenge entrenched views of British imperialism.

My methods drew sharp criticism. Revising the myths of British imperial benevolence cut to the heart of national identity, challenging decades-old scholarship and professional reputations.

Some historians fetishise documents, and historians of empire are among the most hide-bound. For decades, these scholars have viewed written evidence as sacrosanct. That documents – like all forms of evidence – must be triangulated, and interrogated for veracity using other forms of evidence, including oral testimonies from colonised populations, mattered little.

Instead, many historians rarely questioned the official archive, nor the written, historical record. Instead, they reproduced a carefully tended official narrative with either celebratory accounts of empire, or equally pernicious, by turning their collective heads away from the violence that underwrote Britain’s imperial past and towards more benign lines of inquiry. Either way, their document-centred histories served as excuses for liberal imperial fictions.[30]

Elkin’s point about the discrediting victims of British torture, emasculation and rape has a horrific resonance with Holocaust deniers. How would it have sounded if subsequent to 1945 historians had said “Jews make up stories”?

October 2013: Hanslope Park and the dam busters….

It appeared by the summer of 2013 that the revelations about secret archives and the destruction of colonial documents on a massive scale was the final chapter of the story. However, the cracks that had appeared in the wall of secrecy erected by the British state were beginning to spread, and in October 2013 the dam burst. Having originally been caught out by an eagle-eyed historian who “had located a 45-year-old Whitehall memo that referred to the material” stored in the secret archive in Hanslope Park, a court directive led to the FCO effectively admitting it had hidden 1,500 Kenyan files[31]. This was the first crack in the dam. Then:

Ministers then informed parliament that there were a total of 8,800 files from 37 former colonies being stored at Hanslope Park; when these were finally handed over to the National Archives at Kew, the true figure was found to be nearer 20,000.

What the Foreign Office did not disclose at that time was that the colonial-era files were just a tiny part of the vast repository at Hanslope Park. Instead, it has since acknowledged, it asked the justice secretary, Chris Grayling, to sign an authorisation for the retention of 1.2 million files, putting them on a legal footing for the first time while a plan could be devised for their transfer to Kew. That was done without any public announcement. The exact number of files within the archive that have been withheld in breach of the Public Records Act is unclear. Initially, the Foreign Office said there were 1.2 million[32]

As the FCO admissions began to turn from isolated torrents of ‘hidden’ information into a deluge, the volume of the dam became apparent:

The scale of the hidden archive is demonstrated by an inventory that the Foreign Office has published, which appears to show that one of the listed items may itself contain 2.9 million documents

So one ‘file’ may comprise 2.9 million documents and there are 1.2 million files! No wonder one estimate put the length of the shelving at Hanslope Park at 15 miles; potentially representing tens or even hundreds of millions of documents! Even more incredible was the scope of historical periods covered by the secret archive which dated back over 350 years to 1662 and which ranged in content from the West African slave trade to Nazi war criminals in the U.K, including documents right up to the present day. The sheer volume and historical sweep of this evidence demonstrates the systematic suppression of information in the British state for hundreds of years; which comes as no surprise to some of us, but absolutely crucial for all historians of Britain and its Empire to confront. Of course getting access to all this information is another matter. Ostensibly it is meant to be handed over to The National Archive (TNA) at Kew, but despite the information spewing from the shattered dam, the FCO are still trying to hold back the flood water by a series of stalling measures:

The Foreign Office has presented its plans for the release of some of the Hanslope Park files during a meeting of the National Archives’ advisory council, which usually scrutinises government departments’ requests to retain or redact a small number of files beyond the 30-year disclosure rule. The meeting, held last November, was closed to the public.

In a statement to MPs the following month, Foreign Office minister David Lidington said a portion of the files would be transferred over a six-year period.

However, it remains unclear what proportion of the archive will be transferred during this period. Although Lidington said the Foreign Office was “committed to meeting our public records obligations in as transparent a manner as possible”, the department has released no details of its transfer plan, declined to say how long it will be before all the files are made public and given no details of expected cost.[33]

It is hilarious to hear so many historians from Oxbridge to Harvard complaining of the underhand methods used by the British state to obscure its real history. Many are threatening legal action against the UK government and FCO to gain access to the information; others are in shock:

Mandy Banton, senior research fellow at the Institute of Commonwealth Studies, said it was “extremely likely” that the archive had been culled to remove material that would most damage the reputation of the UK and the Foreign Office. Banton, a Colonial Office records expert who worked at National Archives at Kew, south-west London, for 25 years, said she had been “very angry” when she discovered that the migrated archives had been withheld. “I would have been incandescent had I learned while still working there. In lying to me, the Foreign Office forced me to mislead my readers.[34]

Richard Drayton, Rhodes professor of imperial history at King’s College London angrily added:

For decades, historians of diplomacy and empire have spoken of the “official mind”, and have assumed it was possible through diligent work in the Public Record Office to know the “truth” of how policy was made. What do we do now that we know officials have had such an extraordinary power to sculpt the archival trace? It seems likely that no one individual even knows what this Babel of documents actually contains. These collections have the potential to force historians to revise their explanations of such major diplomatic questions as the partition of Africa, and the origins of the first and second world wars[35]

Professor Margaret MacMillan, warden of St Antony’s College, Oxford complained:

I am one of many historians who has benefitted from using the British archives and who had confidence that the documents had not been weeded to suit particular interests. Now I am wondering whether I will have to go back and rethink my work on such matters as the outbreak of the first world war or the peace conference at the end. But when are we going to get the complete records? So far the pace of transferring them is stately, to put it politely[36]

The Guardian estimated the rate of declassification by the FCO employing its spoiling tactics and came to the conclusion that it would take 340 years, ironically longer than the history of the modern British Empire![37] What is really shocking is the naiveté of these academics in swallowing the British lie, hook line and sinker. After all, how do they think the Brit ruling class seized the Empire in the first place and then defended it? By telling the truth? By openness and honesty? As for the establishment historians of Britain and its Empire; Ferguson, Schama, Starkey et al.? The silence was and remains deafening.

Part 2

November 2013: Northern Ireland

The evolution of British death squads

Unfortunately, for the establishment historians of ‘Empire’ the 2013 Annus horribilis continued apace. In November some more pieces of the jigsaw of colonial repression undertaken by the British state in the mother country, that is Northern Ireland, also began to emerge. The BBC Panorama documentary Britain’s Secret Terror Force[38] exposed the activities of the Military Reaction Force (MRF) a secret British Army unit which operated in Belfast from the summer of 1971 to early 1973. The programme was based on a series of interviews with former MRF operatives who described the organisation’s tactics and a number of operations it undertook. From this and other evidence it appears that the MRF had two main purposes, intelligence gathering and an offensive mode which was primarily to assassinate (or if necessary apprehend) suspected members of the Official Irish Republican Army (OIRA) and its more important split the Provisionals (PIRA) as well as to generally terrorise the republican movement. The MRF’s actual offensive practice included targeted assassinations, random ‘drive-by’ attacks with automatic weapons on unarmed civilians, kidnapping and torture. In the context of the rest of this article, it is interesting to see how the BBC handled this particular fragment of hidden history of the activities of the British state. Consider the following passage which advertised the programme on the BBC website (my emphasis in bold):

In the early 1970s, the British Army ran a secret undercover unit. Its existence was deniable and its tactics were so controversial that the unit was disbanded after just 14 months. Now, for the first time in 40 years, some of the unit’s former members break their silence and talk candidly to John Ware about how they took the war to the IRA, sometimes even imitating the IRA itself. The soldiers believe they saved many lives. But Panorama’s new evidence reveals that some members of the unit operated outside the law, firing on and killing unarmed civilians. The Ministry of Defence says it has referred Panorama’s allegations to the police.[39]

A simple deconstruction would suggest:

  • The unit was short-lived, and by implication so were these ‘controversial’ tactics.

  • The MRF fought ‘dirty’ just like the IRA did and may have saved many lives.

  • Some operatives in the MRF went too far.

  • Something is being done about this by the MOD and the police.

Though what we actually have here is:

  • Isolation of this fragment of history from any contextual political-military strategy, tactics or policy during the war in N. Ireland.

  • Justification of the general tactics of the MRF in the context of the Irish conflict.

  • The use of some ‘bad apples‘ to obscure the practice of terror as a military policy and objective of the MRF.

  • Paternalism; the British state will investigate these ‘bad apples’ to see how bad they really were.

All of these tactics are standard practice in dealing with fragments of ‘controversial’ history concerning the British state. Of course, historians shouldn’t accept this nonsense. It would be like suggesting the Nazi counter-insurgency campaign in France during WW2 was an isolated ‘mistake’ but perhaps justified under the circumstances, the work of a few ‘bad apples’, or that the Nazi state would have investigated these miscreants and pressed charges after ‘stabilisation’ (sic) had occurred. Instead we have to look a bit deeper than this BBC fluff, albeit with the limited evidence we have available[40]. As briefly explained in the programme[41], the MRF was probably the inspiration of Brigadier Frank Kitson who pioneered and then theorised the post-WW2 British counter-insurgency campaigns in Kenya and Malaya[42], and was appointed commander of the 39th infantry brigade in Northern Ireland from 1970-72[43]. Kitson’s tactics for counter-insurgency in Kenya were based upon mirroring the tactics of the insurgents; that is capturing enemy operatives, ‘turning them’ and then along with specialist British army personnel setting up ‘counter-gangs’ (as Kitson calls them). Armed with the grass-roots knowledge of the insurgent double-agents these forces could then be used in a number of ways; to carry out surveillance in order to capture insurgents, as death squads to assassinate opponents or as terror units to demoralise the guerrilla’s civilian support base. Interestingly it did not take much imagination for states who employed these tactics to move towards the concept of ‘pseudo-gangs’, that is forming fake insurgent groups, equipping them with typical insurgent arms and kit and then directing them to carry out attacks which discredit the enemy or create confusion and divisions amongst dissenting civilian populations. Many of these tactics were present in the MRF, for example:

  • The MRF was a full on undercover unit; they were given false identities, dressed like their enemy, drove unmarked vehicles and prowled Republican areas looking for targets.

  • The MRF operated a series of ‘front companies’, that is business premises and vehicles which were used for surveillance purposes and for isolating potential targets for assassination.

  • Significant use was made of double-agents within the republican movement to provide intelligence information.

  • The MRF copied the style of attacks by loyalist para-militaries on republican areas, such as ‘drive-by’ shootings at community barricades. This exacerbated sectarian violence.

  • The MRF also began to act as pseudo-gangs employing weapons (such as the Thompson sub-machine gun) which were associated with the PIRA or OIRA in order to sow confusion amongst the victims of their attacks.

  • The MRF were colluding with loyalist para-militaries (often acting as pseudo-gangs) to carry out terror attacks on the republican/nationalist community[44].

All these forms of activity have the stamp of Kitson and his theories all over them, and if we want to believe it was just a bunch of senior ‘bad apples’ that were leading the British Army astray, then the BBC documentary has something interesting to say about this. Tony Le Tissier was a Major in the Royal Military Police brought in Belfast to deal with legal complaints against the army in Northern Ireland in the early 70s:

BBC Interviewer: “There were elements in the army that had imported a colonial approach to Northern Ireland”

Le Tissier: “Virtually the whole lot had imported this, it wasn’t just elements, it was a strong theme in the armed forces. That was the experience they were bringing to Northern Ireland… Well I mean you could do just about anything you wanted[45]

The point is that these counter-insurgency strategies and tactics were entrenched in British Military theory by the early 1970s; the troops had been trained in these methods which had been employed in many places in the ’empire’ in the 50s and 60s[46] and were then applied to the colony of Northern Ireland[47]. This should come as no surprise. However, what should not be assumed is that the British Army had some kind of operational autonomy in Northern Ireland which allowed Westminster and Whitehall to duck responsibility for control of the ‘dirty war’. In fact the British Army’s own assessment of its involvement in Northern Ireland states:

At no stage in the campaign was there an explicit operational level plan as would be recognised today. This may appear surprising….It had been entirely normal to conduct campaigns, such as the Mau Mau or the Malayan Emergency, by a series of directives. The modern understanding of the operational level of war did not exist in the British Army until the mid-1980s[48]

These ‘directives’ came from Chief of the General Staff (the head of the British Army) who was directly responsible to the Secretary of State for Defence. So to a certain extent both Whitehall and Westminster were closer to day-to-day tactical control of the British Army in Northern Ireland in the 1960s-70s than they may have been if an operational plan had been agreed and the Army allowed to run it unmolested, as is more common today. The key points about all this are:

  • The British counter-insurgency doctrine was in place and had been tested in colonial wars.

  • Top level political and military authorities in London decided to apply it to Northern Ireland.

  • The Military Reaction Force was a small but important part of this counter-insurgency campaign.

The end of the MRF or a new strategy?

So what happened to the MRF? According to the BBC documentary the unit was wound down after an MOD report stated that there was “no provision for detailed command and control”[49] implying that it had gone ‘rogue’. What is certainly clear is that Republicans had begun to piece together the modus operandi of the MRF during 1972 and had concluded that their attacks on civilians were for two reasons:

Firstly, to draw the IRA into a sectarian conflict with loyalists and divert it from its campaign against the state; and secondly, to show the Catholic community that the IRA could not protect them, thus draining its support[50]

The problems of the MRF were that the terror attacks on republicans had left piles of civilian bodies on Belfast streets and some British soldiers had been ‘accidentally’ arrested by the Royal Ulster Constabulary (RUC) after drive-by shootings. Despite the ‘pseudo-gang’ approach of the MRF in hiding behind supposed sectarian violence, it wasn’t just Republicans who had become aware of these British Army ‘death-squads’. As a result of persistent rumours and press articles, official denials followed, for example in May 1972 the Army Under-secretary stated: “In no circumstances are soldiers employed to assassinate people or in any way which would involve deliberately going outside the law”.[51] It was no surprise that the Provisional IRA struck back against these British Army ‘terror squads’. In September 1972 the PIRA exposed two MRF double-agents, who were interrogated giving up valuable information about the MRF and were then summarily executed. In October the Belfast Brigade of the PIRA launched coordinated attacks against several of the MRF’s ‘front companies’ and claimed to have killed six members of the undercover unit[52]. This effectively shattered the MRF’s cover and is a far more plausible reason for the shut-down of the unit’s operations than a sudden change of heart in Whitehall. In fact, rather than a change of heart in the British state, it appears a modification of tactics was underway. The MRF seemed to ‘disappear’ in early 1973, but according to several sources was in fact reorganised as the Special Reconnaissance Unit (SRU), expanded to over three times the number of active personnel and deployed more widely in Northern Ireland[53]:

In late 1972, according to a Northern Ireland Office brief, its (MRF) operations were brought under a more centralised control and a higher standard of training was introduced by establishing a Special Reconnaissance Unit (SRU) of 130 all ranks under the direct command of HQNI. It was classic British modus operandi in the wake of bad publicity – to re-form and re-name….The Defence Secretary, Lord Carrington, sent a…minute to the Prime Minister on 28th November in which he sought agreement for the use of volunteers with SAS training as the basis for reorganising “the old Military Reaction Forces” into what became the Special Reconnaissance Unit (SRU). He agreed that….every attempt would be made to conceal SAS involvement[54]

The SRU is also noted in an April 1974 briefing for Prime Minister Harold Wilson which states:

The term “Special Reconnaissance Unit” and the details of its organisation and mode of operations have been kept secret. The SRU operates in Northern Ireland at present under the cover name “Northern Ireland Training and Advisory Teams (Northern Ireland)”

NITAT(NI)[55]

 So we have two Prime Ministers Heath and Wilson (Tory and Labour), briefed about the existence of the new, MRF inspired, secret Special Reconnaissance Unit (SRU). This evidence clearly scotches any idea that Westminster was uninformed. The expanded SRU marked a move away from two phases of British Army engagement with the Republican movement and its armed wings. The first was the straight-forward deployment of Army units, in a colonial style, to put down protests and urban disorder. This had led to massacres of civilians in Belfast and Derry in 1971-2, which were international propaganda disasters for the British state and massively increased IRA recruitment. Their response to the intensification of armed Republican violence as a result of these and other incidents was to ‘take the war to the enemy’ using units such as the MRF. Within a year this tactic had been rumbled by the Republicans, so a new approach was needed. The subsequent phase had two main characteristics:

  • Comprehensive intelligence gathering as crucial to the counter-insurgency war.[56]

  • The use of proxy-groups (loyalist para-militaries) to carry out the targeted assassination and terror attacks against republican organisations and communities.

So rather than the British Army gathering intelligence and sending out its own assassination squads such as the MRF, the emphasis would be on coordinating all intelligence gathering by Special Army units, the RUC and Ulster Defence Regiment. This information would then be used to help inform and plan attacks on the Republican movement by loyalist paramilitaries[57]. The beauty of the approach was that British soldiers would not now be directly implicated in killings whether in uniform or under-cover. This would help neutralise Republican propaganda and could draw the IRA into retaliatory sectarian warfare, thereby diverting them from their primary objective of direct attacks on the British state in an attempt to force negotiations for their withdrawal. Collusion between British state and proxy-forces would take a number of forms; by the mid-1970s a number of collaborations were underway including:

  • The official Ulster Defence Regiment (UDR) which sat right between the British Army command and the paramilitary groups. This was effectively a ‘dual card’ organisation.

  • Unofficial ‘terror’ networks such as the ‘Glenanne gang’ which was comprised of British soldiers from the UDR, police officers from the RUC, and members of the illegal para-military Ulster Volunteer Force (UVF).[58]

  • Collaboration between special units in the British Army such as the SRU and the numerous loyalist paramilitary organisations.
Republican mural drawing attention to the complex web of organisations involved in the counter-insurgency campaign in Northern Ireland
Republican mural drawing attention to the complex web of organisations involved in the counter-insurgency campaign in Northern Ireland

The difficulty in disentangling the nature of this collusion is that it came in several forms. The active version involved the British state arming and supplying loyalist para-militaries with information on potential targets and then facilitating their operations on the ground. In some cases however the loyalist para-militaries were unaware of the ‘long-hand of Whitehall’, as operations were instigated by British double-agents in their organisations. They may have believed they were carrying out missions for the ‘loyalist’ cause, but in fact were being controlled indirectly from London. A large amount of collusion was passive, in the sense that the British state did not organise it, but instead allowed it to occur as it suited their aims. This appears to be the case within the RUC and UDR and their relationships with loyalist para-military organisations. There is also significant evidence that ‘unofficial’ secret networks such as the murderous ‘Glenanne gang’ which obscured their origins, were actually orchestrated by British Military Intelligence and RUC Special Branch.[59] The evolution of special British Army units such as the MRF from self-contained intelligence gathering and assassination/terror squads to organisations gathering information and colluding with loyalist para-militaries who would undertake the operations was paralleled by changes in policing and army structure. The emphasis in intelligence gathering was marked by a fundamental alteration of policing philosophy in the RUC in the early 1980s:

Within the RUC this change gave supremacy to Special Branch (SB), which could now decide who should or should not see particular intelligence, who should or should not be arrested and whether or not criminal investigations should or should not be carried out. Informers, whatever they did, from murder to exhortation, became the backbone of the new policing strategy and were to be protected at any cost.[60]

Similarly, the British army aimed at rationalising its intelligence gathering networks and operations:

It is now apparent that the reform of the police was part of a wider, more deadly security strategy that had been devised at the very highest echelons of government and included fundamental changes in the Army and the way it collected, collated and disseminated intelligence. Until 1977, each battalion ran its own agents who were then passed on after the four month tour of duty. This practice was stopped and brigades became responsible. A short time later in 1980 all intelligence gathering was centralised in what was euphemistically called the Force Research Unit (FRU), based in the Northern Ireland Headquarters in Lisburn (HQNI). It was tasked with the responsibility of looking after all recruits from all the various units of the armed forces. It trained them to go under cover in Northern Ireland. [61]

Republican mural explaining collusion between Force Research Unit operatives and the Ulster Defence Regiment
Republican mural explaining collusion between Force Research Unit operatives and the Ulster Defence Regiment

The FRU’s covert role was not only to coordinate the gathering, analysis and dissemination of intelligence information but also to run ‘double-agents’ in both the loyalist and republican para-military groups. How ‘double’ the loyalist agents were, is up for debate; there is plenty of evidence that the relationship between the FRU and loyalist paramilitaries was cosy and productive in terms of dead republicans. The FRU provided reams of intelligence information about republican targets, helped organise arms shipments to loyalist gunmen, facilitated para-military operations and protected operatives from arrest and prosecution[62]. The British Army’s assessment of its 37 year campaign in Northern Ireland Operation Banner states: “By 1980 almost all the military structures which eventually defeated PIRA were in place”[63]. Clearly the evolution of British repression from trigger-happy Paratroopers via Army under-cover terror units to paramilitary proxy death-squads was a key part of this supposed ‘victory’. It is interesting to note that the PIRA in Northern Ireland was slowly strangled during the 1980s to the point where loyalist paramilitaries were in the ascendancy:

Reorganised, armed, trained and directed by the British state, Loyalists groups intensified their campaign. During the 1980s, Loyalist groups had been responsible for about 25 percent of conflict related deaths, but from the early 1990s onwards they were responsible for well over 50 percent outgunning republicans. In the six year period from January 1988 to their ceasefire on 13 October 1994, they were responsible for 229 deaths, 207 of which were sectarian assassinations. Between 1989 and 1993, loyalists killed 26 members of the IRA, Sinn Fein and relatives of republicans… “These lethal attacks on both wings of the republican movement by the SAS and loyalist paramilitaries, as well as conventional attrition by the police and the army through the courts were no doubt an important contributory factor in the IRA’s decision to call a ceasefire in 1994”[64]

The evolution and use of the death squad during the struggle in Northern Ireland demonstrates both the ruthlessness and innovation of the British ruling class in its attempts to defeat the republican movement and hang onto Northern Ireland, bucking the trend of decades of colonial withdrawal. Now the so-called ‘victory’ has been achieved there are new problems for our rulers and their historians to contend with. As part of the ‘peace agreement’ in 2005 the Historical Enquiries Team (HET), a unit of the Police Service of Northern Ireland, was set up to investigate the 3,269 unsolved murders committed during the Troubles (specifically between 1968 and 1998). This has presented a number of problems for the British state as it has to maintain its historic image as the benign democratic state attacked by ruthless republican terrorists. Interestingly as a result of the HET investigations and demands of relatives of victims, the Provisional IRA has been making frank statements concerning many of those killed or executed by the organisation during the war.[65] No one expects ‘justice’ from the British state, but some ‘truth’ about systematic collusion with loyalist paramilitaries or the activities of British Army ‘death squads’ would at least allow us to write the history. I suspect this will not be forthcoming.

Epilogue: How to protect myths of the benign British state when the cat is out of the bag?

When faced with evidence of state sponsored murder, rape and torture and other crimes, there is an interesting parallel in the actions of ‘patriotic’ historians and their allies in the British ruling class. Both groups have an interest in protecting the benign ‘history’ of Britain and its Empire, although the latter may have more immediate concerns in dealing with the claims of victims and/or protecting the perpetrators. What is crucial to both is to avoid exposing patterns, policies or strategies systematically and consciously undertaken by the British state across time and geography. When caught out by ‘unethical’ (sic) use of information, there are a number of ways our rulers and their lackeys have learned to deal with the problem:

  • Temporal and spatial isolation: It is unusual for a great deal of damning information concerning the repressive activities of the British state to be released into the public domain. More typically, some investigative journalists write an article or make a documentary uncovering a particular incident or some fragment of hidden history. The approach of the journalists is in itself useful as it ‘ring-fences’ the issue by default. The rules are ‘keep it local’, do not disclose and hope it goes away.[66]

  • Discrediting the ‘whistle-blowers’: Persistent critics or witnesses need to be demeaned as unreliable sources, as ‘having an axe to grind’, a drug or alcohol problem or simply mentally ill.[67] Often personal information unrelated to the issue is leaked to the press by the state in order to undermine the ‘whistle-blower’ or victim.[68] Or a good old dollop of racism can do the job…after all “Africans make up stories”… don’t they?

  • The ‘inquiry’: Classically used by politicians and others to make some time for a ‘cover-up’ or for damage limitation. Inquiries create the idea that ‘something is being done’, despite the fact that the state usually withholds evidence and consequently it can take literally years to come to dubious conclusions. The aim is to draw a line under an incident, hopefully putting it to bed for good. State inquiries are also perfect for stifling debate about an issue, as politicians and other implicated figures can hide behind ‘I cannot comment as there is an inquiry underway’. It is also rare for inquiries to get translated into meaningful legal action. Perfect for delaying tactics, that can sometimes last decades.[69]

  • The ‘bad apple’ strategy: That is blaming and in some rare cases sacrificing a few low-level miscreants, in order to limit the issue to a local problem, rather than being systemic. For establishment historians it is symbolic, where the delinquent colonial administrator or military officer becomes responsible for the ‘crimes’ rather than a centrally driven policy or strategy of the British state. For the state it is a practical issue of deflecting blame away from the organisation and towards deviant individuals. If a sacrifice is required to bury the issue, then usually the ‘lamb’ is portrayed as having mental health problems or some other dysfunctionality.

  • The ‘justification’: Usually appears when the state officials (or historians) are on the ropes after their persistent denials have been exposed as lies. It is an appeal to the public to understand the context of some war crime or other in order to justify it. So the ‘troubles’ in Ireland suddenly become a ‘dirty war’ which justified assassination and torture; the torture camps in Kenya become necessary in order to fight the ‘psychopathic’ Mau Mau; and of course suspension of habeas corpus, extraordinary rendition (international kidnapping) and ‘enhanced interrogation techniques’ (torture) during the so-called ‘war on terror’ were essential to fight ‘Al Qaeda’.

  • The ‘statement of regret’: This is an end-game move for the state which is part of the process of ‘drawing a line’ under some infamous history. However, a ‘statement of regret’ is a (reluctant) benevolent gesture not a legal apology, that is, it is not an admission of responsibility. This protects the state from both compensation claims and crucially from exposure of comprehensive evidence of systematic crimes in the courts.[70]

End

 Notes

  1. [1] I Am The Owl from the Dead Kennedys’ album Plastic Surgery Disasters (1982)

  2. [2]  “In June 1957, Eric Griffith-Jones, the Attorney General of the British administration in Kenya, wrote to the Governor, Sir Evelyn Baring, detailing the way the regime of abuse at the colony’s detention camps was being subtly altered. From now on, Griffith-Jones wrote, for the abuse to remain legal, Mau Mau suspects must be beaten mainly on their upper body, “vulnerable parts of the body should not be struck, particularly the spleen, liver or kidneys”, and it was important that ‘those who administer violence … should remain collected, balanced and dispassionate’. Almost as an after-thought, the attorney general reminded the governor of the need for complete secrecy. “If we are going to sin,” he wrote, “we must sin quietly.” – The Guardian 18/04/2012 – Sins of colonialists lay concealed for decades in secret archive

  3. [3] Interestingly, “One of those abused was Hussein Onyango Obama, the grandfather of Barack Obama. According to his widow, British soldiers forced pins into his fingernails and buttocks and squeezed his testicles between metal rods. Two of the original five claimants who brought the test case against the British government were castrated”. It should be noted that the 10,000 claimants were selected on the basis that “they suffered personal injury and grievous bodily harm, such as castration or rape”. Compensation was not extended to the hundreds of thousands of Kikuyu who had their property and land seized from them by the colonial authorities, reducing them to poverty which remains to this very day. The Guardian 05/05/2013 – Kenyan Mau Mau victims in talks with UK government over legal settlement

  4. [4] See the BRHG article Kenya At Last

  5. [5] See for example the film Injustice (2001/98 minutes/UK/Dir: Ken Fero & Tariq Mehmood/Migrant Media) http://vimeo.com/34633260, which the UK Police attempted to suppress in 2001 and has yet to be shown on national TV stations. Central to this film is the extraordinary length of time (sometimes decades) it takes in order to get an inquest verdict if police officers are suspected of ‘unlawful killing’. Achieving a conviction against police officers is of course almost impossible.

  6. [6] Stephen Lawrence was murdered on 22 April 1993. Nearly twenty-one years later the full facts of the effect of police corruption on the original investigation have yet to be addressed. Another inquiry is underway: “The Home Secretary said an existing inquiry by Mark Ellison QC into allegations of corruption and incompetence by officers investigating Lawrence’s murder would now be widened to incorporate claims that undercover police spied on the family” The Independent 06/03/2012 – The Lawrence case is far from over  and The Guardian 24/06/2013 – Stephen Lawrence’s father demands judicial inquiry into police spying

  7. [7] The Hillsborough disaster occurred on 15 April 1989. The crush resulted in the deaths of 96 people and injuries to 766 others. Despite more than 40,000 witnesses, the South Yorkshire Police force and an MP with the collusion of the national press conspired to cover up their crimes. The incident has since been blamed primarily on the police and remains the worst stadium-related disaster in British history and one of the world’s worst football disasters. Not a single police officer has been charged as yet. Wikipedia – Hillsborough Disaster

  8. [8] Thirteen unarmed civilians taking part in a Civil Rights March in the Bogside area of Derry were shot dead by British Army paratroopers on 30 January 1971 (and a 14th died as a result later). It took nearly 40 years for the British state to issue a formal apology.Wikipedi – Bloody Sunday

  9. [9] Eleven civilians were shot dead by British Army paratroopers between 9 and 11 August 1971, otherwise known as the ‘Ballymurphy Massacre’ or ‘Belfast Bloody Sunday’. “The families of the victims…seek acknowledgment from the British government that those killed were innocent of any wrongdoing”. As yet, more than 40 years later, this has not been forthcoming. Wikipedia – Ballymurphy_Massacre

  10. [10] See The Guardian 01/11/2003

  11. [11] Wikipedia – Mau Mau Uprising and Huffington Post – The Mau Mau Were Vile, but So Was the British Response to Them

  12. [12] In 2011 George Morara, a program officer with the Kenya Human Rights Commission stated “For the British government to continue to press its case for dismissal makes the issue ‘a war of attrition; these veterans are old.’ He estimated there are as many as 75,000 former Mau Mau fighters, scouts, and sympathizers still alive in Kenya. Most are 70 and older. Among the official claimants, the youngest is 75 and the oldest 84.” Harvard University News – Professor Elkins helps make the case that aged Kenyan veterans deserve justice. One of the five test case claimants, Susan Ciong’ombe Ngondi, died in 2010. 

  13. [13] The Guardian 28/10/2012 – The Mau Mau may rewrite the history of the British empire

  14. [14] This included the Kenyan Human Rights Commission, a host of civil rights organisations and politicians including Archbishop Desmond Tutu, Vince Cable, and Professor Sir Nigel Rodley, a former UN special rapporteur on torture. Current United Nations’ special rapporteur on torture, Juan Méndez, “called publicly on the government to ‘provide full redress to the victims, including fair and adequate compensation’, and writing privately to David Cameron, along with two former special rapporteurs, to warn that the government’s position was undermining its moral authority across the world”. See The Guardian 05/04/2011 -Kenyans sue UK for alleged colonial human rights abuses, BBC: Today Programme – Mau Mau blame ‘goes right to the top’ and The Guardian 05/05/2013 – Kenyan Mau Mau victims in talks with UK government over legal settlement

  15. [15] The Guardian 05/05/2013 – Kenyan Mau Mau victims in talks with UK government over legal settlement

  16. [16] The Guardian 05/05/2013 – Kenyan Mau Mau victims in talks with UK government over legal settlement

  17. [17] The Guardian 18/04/2012 – Sins of colonialists lay concealed for decades in secret archive

  18. [18] The Guardian 07/04/2011 – Mau Mau victims seek compensation from UK for alleged torture

  19. [19]FCO statement on Mau Mau court judgement

  20. [20] The Guardian 05/05/2013 – Kenyan Mau Mau victims in talks with UK government over legal settlement

  21. [21] For example, Professor David Anderson author of Histories of the Hanged: Britain’s Dirty War in Kenya and the End of Empire. Weidenfeld & Nicholson (2005), Caroline Elkins author of Imperial Reckoning: The Untold Story of Britain’s Gulag in Kenya. Henry Holt (2005) and Dr Huw Bennett author of Fighting the Mau Mau: The British Army and Counter-Insurgency in the Kenya. CUP (2012). All three acted as expert historians for the Mau Mau compensation cases.

  22. [22] The Guardian 18/04/2012 – The colonial papers: FCO transparency is a carefully cultivated myth

  23. [23] The Guardian 18/04/2012 – Sins of colonialists lay concealed for decades in secret archive

  24. [24] The Guardian 18/04/2012

  25. [25]Ironically, “unethical use” probably meant exposing war crimes and other abuses of human rights. The Guardian 18/04/2012 – Britain destroyed records of colonial crimes

  26. [26] The Guardian 18/04/2012 – Britain destroyed records of colonial crimes

  27. [27]The Independent (I) 29 November 2013 p.21.

  28. [28] The Guardian 25/07/2011 – It’s not just Kenya. Squaring up to the seamier side of empire is long overdue

  29. [29] Wikipedia – Mau Mau Uprising

  30. [30] The Guardian 21/10/2013 – Listening to the voices from Kenya’s colonial past

  31. [31] “It was only the persistence of a handful of FCO officials, notably Edward Inglett, and a witness statement by Oxford professor David Anderson in December 2010 alleging ‘systematic withholding by HMG of 1500 files in 300 boxes taking up 100 linear feet’, that eventually resulted in the migrated archives coming to light in January 2011” – Wikipedia – Foreign and Commonwealth Office migrated archives

  32. [32] The Guardian 20/01/2014 – Slave trade documents among illegal Foreign Office cache

  33. [33] The Guardian 20/01/2014 – Slave trade documents among illegal Foreign Office cache

  34. [34] The Guradian 18/10/2013 Foreign Office hoarding 1m historic files in secret archive

  35. [35] The Guardian 27/10/2013 – The Foreign Office secretly hoarded 1.2m files. It’s historical narcissism

  36. [36] The Guardian 13/01/2013 – Academics consider legal action to force Foreign Office to release public records

  37. [37] The Guradian 18/10/2013 Foreign Office hoarding 1m historic files in secret archive

  38. [38] You can watch the doc on Youtube at http://www.youtube.com/watch?v=bhI_vs1gAX0

  39. [39] BBC: Panarama Britain’s Secret Terror Force

  40. [40] According to the BBC documentary documents relating to the MRF were destroyed, but perhaps they are amongst the 66,000 files relating to Northern Ireland hidden in another secret vault by the MOD in Derby? See The Guardian 06/10/2013 – Ministry of Defence holds 66,000 files in breach of 30-year rule

  41. [41] Panorama: Britain’s Secret Terror Force. See 19:15 to 20:15 in http://www.youtube.com/watch?v=bhI_vs1gAX0

  42. [42] he two key texts (manuals?) which Kitson produced were Gangs and Counter-gangs (1960) and the seminal Low Intensity Operations: Subversion, Insurgency and Peacekeeping (1971)

  43. [43] The 39th infantry brigade had previously seen service in counter-insurgency campaigns in both Kenya and Aden. It was deployed in Northern Ireland in August 1969 with responsibility for the security of Belfast and the eastern side of the province. Wikipedia – 39th Infantry Brigade

  44. [44] For example, McGurk’s Bar bombing in Dec 1971, the most deadly attack in Belfast during the conflict, was attributed to the MRF who allegedly both organised the attack and with other security forces, helped the Ulster Volunteer Force (UVF) bombers enter and escape the area. Fifteen civilians were killed and seventeen injured in the attack. The original target was a bar frequented by the OIRA, but the UVF attackers were scared off and impulsively chose a softer target. The MRF planned to blame the attack on the Provisionals (PIRA) in order to divide the republican movement. Wikipedia – Military reaction Force

  45. [45] Panorama: Britain’s Secret Terror Force. See 20:45 in http://www.youtube.com/watch?v=bhI_vs1gAX0

  46. [46] In Kenya, Aden, Malaya and Cyprus.

  47. [47] It is interesting how Le Tissier remarks in the film that such tactics were not appropriate to Northern Ireland; suggesting that either it is not a ‘colony’ or at least the full-on dirty war tactics are only applicable to colonial subjects rather than British citizens. Panorama: Britain’s Secret Terror Force. See 21:10 in  http://www.youtube.com/watch?v=bhI_vs1gAX0

  48. [48] Operation Banner: An analysis of military operations in Northern Ireland MOD (2006) Para. 408-9. 

  49. [49] Panorama: Britain’s Secret Terror Force. See 55:40 in  http://www.youtube.com/watch?v=bhI_vs1gAX0

  50. [50] Wikipedia – Military reaction Force

  51. [51] Panorama: Britain’s Secret Terror Force. See 17:16 in  http://www.youtube.com/watch?v=bhI_vs1gAX0

  52. [52] The British Army only referred to one victim. Wikipedia – Military Reaction Force

  53. [53] The SRU was deployed in three detachments based in Belfast, County Londonderry and Fermanagh.

  54. [54] spinwatch – The long shadow of the Military Reaction Force

  55. [55] Wikipedia – 14 Intelligence Company Interestingly, in the conclusion to the British Army assessment of their campaign in Northern Ireland, ‘Operation Banner: An analysis of military operations in Northern Ireland’ MOD (2006) Para. 856, a major tribute is paid to NITAT as ‘having high quality instructors and frequent visits to theatre so that troops deployed with confidence after training in appropriate tactics’. Is this a nod to the death squad? Operation Banner – An Analysis of Military Operations in Northern Ireland.

  56. [56] Perfidious Albion: Cover-up and collusion in Northern Ireland by Paddy Hillyard

  57. [57] “The De Silva report found that, during the 1980s, 85% of the intelligence loyalists used to target people came from the security forces” Wikipedia – The Troubles

  58. [58] “It has been claimed that permutations of the group killed 120 people – all but one of whom were “upwardly mobile” Catholic civilians with no links to Irish republican paramilitaries. The Cassel Report investigated 76 murders attributed to the group and found evidence that British soldiers and RUC officers were involved in 74 of those.” Wikipedia – Glenanne Gang

  59. [59] Collusion in the South Armagh / Mid Ulster Area in the mid-1970’s

  60. [60]This change was hidden from the public for 20 years. Perfidious Albion: Cover-up and collusion in Northern Ireland by Paddy Hillyard

  61. [61] Perfidious Albion: Cover-up and collusion in Northern Ireland by Paddy Hillyard

  62. [62] Wikipedia – Force Research Unit

  63. [63]Operation Banner: An analysis of military operations in Northern Ireland MOD (2006) Para. 812.

  64. [64] The Irish Revolution – A history of the Provos – part three

  65. [65] CAIN Web Service – Statements by the Irish Republican Army (IRA)

  66. [66] For example, spatial isolation; in the Mau Mau case the FCO claimed for many years that the issue was ‘local’ to Kenya and that the authorities in the Britain had no idea what was going on there. This defence was patently ridiculous and has now been proved to be so. Also, temporal isolation; the Military Reaction Force in Northern Ireland is portrayed as having a short, ‘rogue’ life before it is supposedly shut down as an embarrassing liability. This fragmented approach obscures the long-term strategy and tactics of the British state in dealing with the Republican movement. As we have seen the British state actually expanded its operations based on the MRF tactics with a similar (though more developed) approach to eliminating its military enemies and terrorising their supporting communities.

  67. [67] Two recent examples include: Craig Murray, the ex-British Ambassador to Uzbekistan, who exposed systematic torture and rape of so-called suspects in the ‘war on terror’ by the regime to obtain what he called “dross” information for the CIA and MI6. Murray was accused of 18 offences by the FCO including being drunk and selling visas for sex; these were leaked to the press to discredit him. All the charges were eventually dropped, though Murray was removed from his post by the FCO for “operational reasons”. He finally resigned from the FCO after being charged for “gross misconduct” for speaking to the press about the torture allegations. Wikipedia – Craig Murray. The exposure of the Special Demonstration Squad (SDS), a secret police unit used to infiltrate activist groups, by The Guardian and Channel 4 Dispatches programme in 2013 also uncovered the fact that its operatives had been used to spy on the family of Stephen Lawrence in order to gain information which could be used to discredit the campaign as well as family and friends of the victim. See http://www.youtube.com/watch?v=GIK5IAQkeII. In June 2013 right-wing journalist, nationalist and establishment historian, Max Hastings opposed paying the paltry compensation to the Mau Mau victims on the basis that 1950s “were a long time ago” and that the oral history evidence given by the victims “couldn’t be trusted”.

  68. [68] In 2006, a completely bungled police operation involving 250 officers and costing more than £2 million in Forest Gate, East London led to raids on two innocent families and the shooting by police of 23 year-old Mohammed Abdul Kaha. Police subsequently ‘discovered’ indecent images of children on Kaha’s computer and mobile phone, which he strenuously denied having put there. No case was ever brought against Kaha as the CPS was not satisfied that he had the knowledge to transfer the images. However, the wounded Kaha had been successfully discredited and the origin of the images was never established. Wikipedia – 2 June 2006 Forest Gate Raid

  69. [69] For example, the Hillsborough disaster of 1989 led to three inquiries (Taylor, Stuart-Smith and Hillsborough Independent Panel) spanning nearly 25 years. The first two attempted to definitively draw a line under the dubious official ‘history’ of the event, however thanks to the endurance of the campaigners, a cover-up which connected the police, politicians and the media was finally uncovered in 2010. The ‘Bloody Sunday’ massacre carried out by the British Army in Derry in 1972, had two inquiries (Widgery and Saville), the first a complete ‘whitewash’ and the latter launched in 1998 took twelve years to come to a conclusion!

  70. [70] The Foreign Secretary William Hague gave such a statement in June 2013 concerning the Kenyan ’emergency’ of 1952-63 but it had a significant caveat: “We continue to deny liability on behalf of the Government and British taxpayers today for the actions of the colonial administration in respect of the claims, and indeed the courts have made no finding of liability against the Government in this case. We do not believe that claims relating to events that occurred overseas outside direct British jurisdiction more than 50 years ago can be resolved satisfactorily through the courts without the testimony of key witnesses, which is no longer available….we will also continue to exercise our own right to defend claims brought against the Government, and we do not believe that this settlement establishes a precedent in relation to any other former British colonial administration.…” The BBC – Mau Mau torture victims to receive compensation – Hague

SONGS FROM THE DOCKS

A well-prepared Paul O’Brien and a much-less prepared Diarmuid Breatnach singing at the Seán O’Casey Centre as part of the Songs From the Docks events. 

Paul sings mostly his own compositions.

Diarmuid singing the Ballad of Pat O’Donnell and (most of) the Jim Larkin Ballad. I believe this is the first posting of “Pat O’Donnell” on Youtube.


Thanks to Bas Ó Curraoin for the videoing.

Pat O’Donnell was a man with an interesting life — the little we know of it — which was sadly cut short.  Born in Gaoth Dobhair (Gweedore) in Donegal, even still an Irish-speaking area, he had spent time mining in the USA and had also spent time with cousins who were in the Molly Maguires in the coal-mining area of Pensylvania there.  A further article on him and on the killing of Carey, along with other links and a clip of another version of the song is here: https://rebelbreeze.wordpress.com/2014/12/17/pat-odonnell-patriot-or-murderer/

 

Sorry, Your Majesty

Queen Elizabeth II Delivers Annual SpeechYour Most Exalted Majesty, Queen of the United Kingdom of Britain and Northern Ireland, Commander-in-Chief of the UK Armed Forces, Head of the Church of England, Queen of the Commonwealth.

We trust this letter finds your Highness well, as we do also with regard to Your Highness’ large family and of course your trusted corgis.

 

I am tasked with writing to yourselves in order to make some embarrassing admissions and to ask your Royal forgiveness.

 

No doubt your family carries the memory of an uprising in Dublin in 1916? Yes, of course one’s family does, as your Highness says. Well …. the embarrassing thing is this ……. it’s so difficult to say but no amount of dressing up is going to make it better so I’d best just come out with it: that was us. Yes, it’s true.

 

Not just us, of course. There were a load of Reds in green uniforms too, Connolly and Markievicz’s lot. And of course our female auxiliaries, and the youth group. But most of that rebellious band was us, the Irish Volunteers. I can’t adequately express to your Highness how ashamed we are of it all now. Your government of the time was quite right to authorise the courts-martial of hundreds of us and to sentence so many to death. Your magnanimity is truly astounding that only fifteen were shot by firing squads and that Casement fellow hanged.

 

But were we grateful? Not a bit of it! Does your Highness know that some people still go on about that Red and trade union agitator, James Connolly, being shot in a chair? What would they have your Army do? Shoot him standing up? Sure he had a shattered ankle and gangrene in his leg! One can’t please some people – damned if one does something and damned if one doesn’t. If the Army hadn’t kindly lent him a chair, those same people would be saying that the British wouldn’t even give him a chair to sit on while they shot him.

And how did we repay your Highness’ kindness and magnanimity in only executing sixteen? And in releasing about a thousand after only a year on dieting rations? By campaigning for independence almost immediately afterwards and starting a guerrilla war just three years after that Rising! A guerrilla war that went on for no less than three years. Your Majesty, we burn with shame just thinking of it now!

Our boys chased your loyal police force out of the countryside, shot down your intelligence officers in the streets of Dublin, ambushed your soldiers from behind stone walls and bushes ….. but still your Highness did not give up on us. Some people still go on and on about the two groups of RIC Auxiliaries and the things they did, referring to them by the disrespectful nicknames of “Black and Tans” (after a pack of hunting dogs) and “Auxies”. They exaggerate the number of murders, tortures, arson and theft carried out by them. Of course, your Highness, we realise now, though it’s taken a century for us to come to that realisation, that sending us that group of police auxiliaries was a most moderate response by yourself. But we were too blind to see that then and shot at them as well!

And that fellow Barry and his Flying Column of West Cork hooligans, wiped out a whole column of them. Your Highness will no doubt find it hard to believe this, but some troublemaker even went so far as to compose a song in praise of that cowardly ambush! Oh yes, indeed! And some people still sing it today – in fact they sing songs about a lot of regrettable things we did, even going back as far as when we fought against your Royal ancestors Henry and Elizabeth 1st! Truly I don’t know how your Highness keeps her patience.

Then we went on and declared a kind of independence for most of the country but …. some of us weren’t even satisfied with that! It was good of you to have your Army lend Collins a few cannon and armoured cars to deal with those troublemakers.

And then some time later, even after those generous loans, some of us declared a Republic and pulled the country (four fifths of it, at any rate), out of the Commonwealth. Left the great family of nations that your Highness leads! Words fail me ….well almost, but I must carry on, painful though it is to do so. A full confession must be made – nothing less will do. And then, perhaps …. forgiveness.

Of course your government held on to six counties …. You were still caring for us, even after all our ingratitude! It was like hanging on to something left behind by someone who stormed off in an argument – giving them an excuse to come back for it, so there can be a reconciliation. How incredibly generous and far-sighted of your Majesty to leave that door open all that time!

Fifty years after that shameful Rising, it was celebrated here with great pomp and cheering, even going so far as to rename railway stations that had perfectly good British names, giving them the names of rebel leaders instead. Then just a few years later, some of our people up North started making a fuss about civil rights and rose up against your loyal police force, forcing your government to send in your own Army. And was that enough for the trouble-makers? Of course not – didn’t they start a war with your soldiers and police that lasted three decades!

 

No doubt your Majesty will have noted that some of those troublemakers have changed their ways completely and are in your Northern Ireland government now. They’ve been helping to pass on the necessary austerity measures in your government’s budgets, campaigning for the acceptance of the police force and for no protests against yourself. Indeed, their Martin McGuinness has shaken your hand and rest assured were it not considered highly inappropriate and lacking in decorum, he would have been glad to kiss your cheek, as he did with Hillary Clinton when she visited. Or both cheeks, in your Majesty’s case! Your Majesty can see, I hope, that we can be reformed.

 

Our crimes are so many, your Highness; and we have been so, so ungrateful. But we were hoping, after you’d heard our confession, our humble apologies, after your Highness had seen how desperately sorry we are, that you’d forgive us. And if it’s not too much to hope for, that you’d take us back into the United Kingdom. Reunite us with those six counties, and so into the Commonwealth. Is there even a tiniest chance? Please tell us what we have to do and we’ll do it, no matter how demeaning. Please?

 

Your most humble servant,

P. O’Neill Jnr.

“WE ONLY WANT THE EARTH”

(Grma to Irish Republican and Marxist History Project for the invitation to sing, the recording and the Youtube posting).

 

The song is Be Moderate (also known as”We Only the Want the Earth”) by James Connolly from the James Connolly Song Book, edited by Connolly and published in New York in 1907. No air or tune was indicated in that publication and it has been sung to a number of airs over the years. It’s a wonderful song in my opinion.

I sing it to the air of a “A Nation Once Again” composed by Thomas Davis in the 1840s, which I think suits it and supplies a chorus for others to join in. I first heard it sung to that air many years ago in London by a group of musicians and singers including Cornelius Cardew, of the CPE (m-l) (who was killed by a hit-and-run driver in an incident without any witnesses).  He is here singing it with a ska back-beat(!): https://www.youtube.com/watch?v=pTxVBsg4u30

 

In my rendition here there is an adaptation and an error. The adaptation is my singing “workers” instead of “Labour” so as to distance the revolutionary content from the social democratic collaboration with capitalism, as illustrated by the unfortunate evolution of the party of that name founded by Connolly. My error is in the verse beginning “The Labour fakir …” in which I say “….. teaches” in two different lines.

 

I should have sung the lines thus:
The Labour fakir full of guile false doctrine ever teaches
and whilst he bleeds the rank and file,
tame moderation preaches;
Yet in his despite we’ll see the day, when with swords in their girths,
workers shall march in war array to claim their own, the Earth!

End

 

 

CENTENARY OF MASSACRE OF STRIKERS IN THE USA AND A COURAGEOUS AND MILITANT RESISTANCE

Diarmuid Breatnach

On April 20th 1914, Colorado National Guardsmen and mining company guards opened fire on a striking coal miners’ camp, with rifles and machine gun, killing up to 26 people, including women and children. They had set fire to the camp before opening fire and some of the casualties died of smoke inhalation.

 

The event and the response of the workers were the inspiration for the song The Ludlow Massacre,  composed by Woody Guthrie, the socialist troubadour from Oklahoma, around 30 years later. Here in Ireland it was recorded by Christy Moore in 1971 on the Prosperous album and it has long been a favourite of mine (I’ll be singing it as part of the selection for Songs of Struggle 1913-1923, part of the 1916 Festival at Liberty Hall on Saturday 26th April 2014).

 

Ludlow Strikers & tents
Colorado Strikers and families in front of tent town


The massacre took place during the great Southern Colorado Coal Strike which began in September 1913, a month after the strike of the IT&G
WU tram workers began the eight month-long Dublin Lockout. But the Southern Colorado Strike lasted until December 1914 – sixteen months. And, in common with many industrial struggles in the USA, it was very violent.

The chief antagonists in this strike were the Colorado Fuel & Iron Co., of which John D. Rockefeller was the main owner; the Rocky Mountain Fuel Co. and the Victor-American Fuel Co.  As events were to show, the mine-owners could also draw on the armed force of the state of Colorado, as well as on their own hired gunmen.

Opposing them was the United Mineworkers of America trade union. The UMA presented seven demands:

  1. Recognition of the union as bargaining agent

  2. An increase in tonnage rates (equivalent to a 10% wage increase)

  3. Enforcement of the eight-hour work day law

  4. Payment for “dead work” (laying track, timbering, handling impurities, etc.)

  5. Weight-checkmen elected by the workers (to keep company weightmen honest)

  6. The right to use any store, and choose their boarding houses and doctors

  7. Strict enforcement of Colorado’s laws (such as mine safety rules, abolition of subs), and an end to the company guard system

The employers rejected the demands and prepared to bring in scab labour.

Living in company houses

As in a number of other countries, many mineworkers rented rooms or houses in company “towns” served by company shops, from which the miners also had to buy their equipment. Apart from that, they were also overcharged, so that often at the end of the week’s work the deductions left little pay to collect. This is the meaning behind the song Sixteen Tons (by either Merle Travis in 1946 or by George S. Davis in the 1930s the origin is disputed):


You shift sixteen tons and what do you get?
Another day older and deeper in debt.
St. Peter don’t you call me ‘cos I can’t come —
I owe my soul to the company store.”

Living in company houses often meant eviction when workers struck work, as happened in Dublin in 1913 to a number of strikers, including those of the Merchant Co. in Merchant Street, near North Wall.

The evicted miners in Colorado set up a tent town of 1,200 people which was being harassed by company guards and then, when the workers resisted, by Colorado state’s National Guard. Pot-shots were taken at the camp and stragglers were beaten up; eventually strike leaders were assassinated.

On April 20th 1914, about eight months into the strike, the Colorado National Guard and company guards set fire to tents and as people scrambled around, opened fire on the camp. Some workers claimed a loss of life of 26 while others numbered it at 19; the lack of municipal or government recording meant that there were no “official” counts of the dead.

Officers Colorado National Guard
Officers of the Colorado National Guard

After the massacre — the workers’ response

 In the aftermath of the massacre the workers armed themselves (union officials were seen openly handing out weapons) and fought back over a 40-mile front, from the town of Trinidad to Walsenburg (both of which are mentioned in the song). The death toll is recorded as between 69 and 199. The lack of municipal or government recording has already been mentioned; biased newspaper reporting was another problem and these two factors probably accounted for most of the discrepancies in accounting for the workers’ dead. 

 

The UMA eventually lost the strike but the union survived that defeat and went on to fight and win other victories; in addition Congressional investigations into the events did result in improvement in miners’ conditions, the enforcement of the eight-hour day and legislation limiting employment of child labour. Today the Ludlow tent colony site is a USA National Historic Landmark and the area is owned by the UMA. 

 

The lessons

The strike showed the ferocity of the US mine-owners in defence of their high profits as well as the readiness of municipal and government authorities in a prosperous democracy to collude with them — in the case of Colorado State, most actively and murderously.  Also apparent was the heroism and solidarity of the workers in that long strike and the readiness of at least many of them to meet the capitalists’ violence with their own and to sacrifice their lives if necessary.

Like the Dublin Lockout, which was also a defeat for the ITG&WU, the Southern Colorado Coal Strike showed the necessity for workers and their organisations on occasion to fight losing battles. Apart from it not being possible at the outset to predict the outcome of all struggles, hard fights teach lessons and steel the class in its battles. If workers were to avoid all battles except those they were certain to win, they would fight very few, become weak and lose the ability to fight, to say nothing of carrying out a successful revolution. 

A hundred years ago, the mineworkers in the Southern Colorado coalfields and their families wrote a great chapter in the history of workers’ struggles, even if a lot of the blood in which it was written was their own.

Ludlow Massacre Monument
The Ludlow Massacre Monument, erected by the union 1916
woody guthrie
Woody Guthrie, socialist troubadour, composed the Ludlow Massacre song about 1944.

The Ludlow Massacre by Woody Guthrie

(The lyrics accuse “they” sometimes and “you” at others; I sing “they” or “their” all through, along with a few other minor changes)

It was early springtime that the strike was on
They moved us miners out of doors
Out from the houses that the company owned
We moved into tents at old Ludlow

I was worried bad about my children
Soldiers guarding the railroad bridge
Every once in a while a bullet would fly
Kick up gravel under my feet

We were so afraid they would kill our children
We dug us a cave that was seven foot deep
Carried our young ones and a pregnant woman
Down inside the cave to sleep

That very night the soldiers waited
Until us miners were asleep
They snuck around our little tent town
Soaked our tents with your kerosene

They struck a match and the blaze it started
They pulled the triggers of their Gatling guns
I made a run for the children but the fire wall stopped me
Thirteen children died from their guns

I carried my blanket to a wire fence corner
Watched the fire till the blaze died down
I helped some people grab their belongings
While their bullets killed us all around

I will never forget the looks on the faces
Of the men and women that awful day
When we stood around to preach their funerals
And lay the corpses of the dead away

We told the Colorado Governor to call the President
Tell him to call off his National Guard
But the National Guard belong to the Governor
So he didn’t try so very hard

Our women from Trinidad they hauled some potatoes
Up to Walsenburg in a little cart
They sold their potatoes and brought some guns back
And put a gun in every hand

The state soldiers jumped us in a wire fence corner
They did not know that we had these guns
And the red neck miners mowed down them troopers
You should have seen those poor boys run

We took some cement and walled that cave up
Where those thirteen children died
I said, “God bless the Mine Workers’ Union”
And then I hung my head and cried.

 End.

LETTER TO MEMBER NY ST. PATRICK’S DAY PARADE COMMITTEE

To: Patrick Brian Boru Murphy                                             From: Cornelius McSclawvey,
NY St. Patrick’s Day Parade Committee                                            Teernagoogh.
New York.                                                                                                  Republic of Ireland.

20th March 2014.

Re. invitation to PSNI to march in NY Parade

 

Dear Patrick Brian Boru Murphy,

I’m so sorry to hear of all the abuse you had to endure over your Committee’s decision to invite the Police Service of Northern Ireland to participate in the NY City’s Parade this year. To be honest, it was an overdue decision – even Sinn Fein accepted the PSNI years ago!  And of course urged your Committee to stand by the invitation — fair play to them although I’ve never liked them, I have to say.

But just who do these yobbos think they are? Those Irish-Americans who objected are living behind the times. And the gall of them to remind you of Peter King, selected Grand Marshall for the 1985 NY Parade, visiting IRA man Joe Doherty when he was in NY jail fighting extradition back to the UK! And the Philadelphia Parade committee making the same Joe Doherty Grand Marshall of their Parade back in 1989. Sure are we not all permitted a mistake or two in our lives?

Of course it was from the Irish Consulate that the suggestion first came to invite the PSNI. Some people, like that Larry Kirwan (of “Black ’47” musical notoriety), accused the Consulate of catering only for the rich Irish-Americans, the lace-curtain crowd. Yes, he did – he even put it in one of his books! Or so I’ve been told – I wouldn’t waste my time reading any of his rubbish. What’s wrong with lace curtains anyway? They let in light and keep your nosy neighbours’ eyes out – not that any neighbours live on our couple of acres of garden anyway, but still …

The cheek of that Wexford blow-in! And even if it were true, aren’t the successful Irish-Americans the ones who really matter? The likes of the Kennedys, O’Neill and even Republicans like Reagan (I mean the US political party), the ones who made — and keep on making – the USA great! Sure you couldn’t expect a country’s consulate to be looking out for the likes of building workers, bar and hotel staff, nurses and nannies! And even computer programming is pretty run of the mill these days.

Anyway, the Consulate lobbies for more green cards for Irish migrants, allowing them to emigrate to the USA legally, helping to sustain the economy back home through relieving us of paying them social welfare benefits and allowing them to earn money to send back home instead. Of course we know there are not enough green cards and a lot will still be illegal migrants but what can one do? And no doubt that helps keep the wages down … and stops them going on demonstrations and the like ….

Sorry, I’ve been drifting off topic. Your critics have been saying that the PSNI are just the RUC under a different name – that they are the same repressive and sectarian force as always. Well, maybe, but some things we have to just grin and bear, don’t we? And as for repression, sure they’re only persecuting dissidents, people who don’t agree with the Good Friday Agreement. The dissidents say that they’re being persecuted because of their legal political activities and not for breaking any laws. But if you stand against the tide, you must expect a good soaking, I always say.

Anyway, I just wanted to say “well done!” to you and to the rest of the Parade Committee. Hopefully next year you can not only invite the PSNI again but the Ulster Defence Regiment as well! As you know, they were formed from the B-Specials, much as the PSNI were from the RUC. It’s healthy to change the name of organisations every once in a while ….  And maybe the year after that, you can invite the British Parachute Regiment! They will probably never change their name but they are so colourful, with their red berets and wing badges … Fág an Balaugh!

Yours most sincerely,


Cornelius Mc Sclawvey

 

CAPTAIN BARTHOLOMEW TEELING, UNITED IRISHMEN HERO (buried in Croppies’ Acre, Dublin ).

This is a somewhat edited version of an article which first appeared on the Croppies Acre Rejuvenation FB page on 10th March 2014 https://www.facebook.com/pages/Croppies-Acre-Rejuvenation/691560670864090?fref=ts

French landing Kilalla
Republican French soldiers landing near Killalla 1798 (artist unknown).

CAPTAIN BARTHOLOMEW TEELING (1774-1798)

Teeling is mostly remembered for being an envoy of the United Irishmen to revolutionary France, later landing with Humbert’s expeditionary force in Mayo and for an amazing act during the battle of Collooney.  He was captured after the defeat of the revolutionary forces at Ballinamuck, after which most of the French were treated as prisoners of war but the Irish were either slaughtered or taken prisoner for trial on charges of treason.  Teeling was tried and sentenced to death; he was hanged at Arbour Hill on 24th September 1798 and faced death, as he had lived, like a hero.

Teeling monument
Teeling monument at Carrignagat, Co. Sligo

In 1898, the centenary year of the uprising and a year of many commemorations, statues, plaques and the writing of songs, a statue of Teeling was erected in Carricknagat. One of Sligo Town’s main streets, in which stand perhaps ironically the Sligo Courthouse and main police station, was also later named Teeling Street in his honour.

Bartholomew Teeling, a son of Luke Teeling, a Catholic linen merchant who lived in Chapel Hill, Lisburn, was educated at the Dubordieu School in Lisburn and at Trinity College Dublin. His younger brother Charles Teeling (1778–1850) went on to be a writer.

In 1796 Bartholomew enlisted in the United Irishmen and travelled to France to encourage support for a French invasion of Ireland.

The United Irishmen Directorate had intended to lead an armed insurrection with the support of a French landing.  France had a republican government, having had its own republican rising in 1789, during which the French King and Queen and many aristocrats had been executed.  A French fleet consisting of 43 ships carrying 15,000 troops including Theobald Wolfe Tone had set sail for Ireland in December 1796. The fleet had divided into smaller groups to avoid interception by the Royal Navy and were to reform at Bantry Bay.  Most did so but several ships, including the flagship Fraternité carrying General Hoche, leader of the expedition, were delayed; bad weather then set in and, combined with a lack of leadership, to the frustration and fury of Wolfe Tone, who commented that they were so close they “could have tossed a biscuit” ashore, the decision was made to return to France.

BLIAIN NA BHFRANCACH/ THE YEAR OF THE FRENCH

In August, when the other uprisings in Ireland had been suppressed or were stalling, another  French landing to assist the Irish rebellion finally took place in Mayo but it was a much smaller one.  On the 22nd August 1798, almost 1,100 troops under the command of General Humbert landed at Cill Chuimín Strand, Bádh Cill Ala (Killala Bay), Co. Mayo.  The numbers were too few to counter those being massed by the British and some of the other centres of the uprising had already been defeated or were hard-pressed and blocked; still, Humbert hoped for enough Irish to join and to raise other areas in insurrection.

French musketry Mayo reenactment
French soldiers fire muskets at British troops (re-enactment in Mayo).

The remote location allowed a landing away from the tens of thousands of British soldiers concentrated in the east in Leinster, engaged in mopping-up operations against remaining pockets of rebels in the province. The nearby Mayo town of Cill Ala was quickly captured after a brief resistance by local yeomen and two days later, Béal an Átha (Ballina) was taken too, following the defeat of a force of cavalry sent from the town against the French.  Irish volunteers began to come into the French camp  from all over Mayo following the news of the French landing.  A victory over General Lake’s 6,000 at Castlebar followed, by which time General Humbert had gained 5,000 Irish recruits.

Battle of Killala1798
Print depicting battle of Killalla

“Killala was ours at midnight and high over Ballina town
Our banners in triumph were waving before the next sun had gone down.
We gathered to speed the good news boys, we gathered from near and afar
And history can tell how we routed the redcoats from old Castlebar.”
(Men of the West, by William Rooney).

“Seo sláinte muintir an Iarthair daoibh, a chruinnigh le cúnamh san áir;

mar sheas siad in aimsir an ghéar-chaill — seo sláinte fear Chonnacht’ go brách!”

                                           
(Chorus Fir an Iarthair, Gaeilge translation of the same song by [researching at present]……..)

Castlebar Races
Mocking print depicting short battle at Castlebar, dubbed “the Castlebar Races” due to the speed of the British forces’ retreat.

But meanwhile a British army of some 26,000 men was assembled under Field Marshall Lord Cornwallis, who had just been appointed Lord Lieutenant of Ireland (i.e. the British Queen’s representative) and was steadily moving towards the insurrectionist forces.

Abandoning Castlebar (where the victorious French held a ball to draw in the locals “of substance”), Humbert moved towards Ulster via Sligo hoping to link up with United Irishmen there, although the United Irishmen in Antrim had been beaten in a number of battles, the last one being at Ballynahinch on June 12th.

Plaque Castlebar Ball
Plaque recording General Humbert holding a ball after the Castlebar victory

ONE MAN AGAINST MUSKETS AND CANNON

The combined Franco-Irish forces marched north-eastwards towards Sligo on their way to County Donegal in Ulster.  On 5th September 1798 their progress was blocked by a unit of British troops from the garrison in Sligo, from approximately five miles to the north of Collooney. The British had installed a cannon above Union Rock at Carricknagat, a small townland to the immediate north of Collooney (hence the alternate name for the battle: the Battle of Carricknagat).  The cannon was protected by a screen of infantry including a sharpshooter by the cannon itself.  Charging the cannon would mean the death of many by cannon shot and by musket fire.   On the other hand, a detour would cost valuable time with large British forces following behind.

Suddenly Bartholomew Teeling broke from the Franco-Irish forces and charged forward on his horse.  One may imagine the scene: the British at first watch incredulously, then a scattered fire of muskets.  Teeling is unharmed, galloping onwards.  The British sharpshooter by the cannon coolly takes aim.  Teeling eyes him and suddenly swerves his horse; the shot goes past him.  The sharpshooter curses and reloads.  Another ragged volley from the infantry and again they miss.

The French and the Irish are cheering but they can’t believe he will make it.  Teeling’s horse leaps a ditch and gallops on past the infantry, foam flying from the animal’s body  – the sharpshooter looks up at him, loses his nerve and fumbles the charging of his musket …. Teeling is up at the gun, he has drawn his pistol and shoots the sharpshooter dead.  He draws another pistol and shoots the gunner.    The Irish and French are ecstatic and charge forward.  The British are stunned; some stand but most of the British infantry flee from the superior numbers and leave the cannon in the hands of the insurrectionist forces, as well as 60 dead and 100 taken prisoner.

Strangely, Colonel Charles Vereker, who commanded the Limerick militia in the stand-off, was awarded a peerage for his role in the battle.

NEW HOPE – AND DEFEAT

Hearing of a renewed United Irish offensive with risings in Westmeath and Longford, and perhaps with hopes of gathering support for a march on Dublin, Humbert turned and crossed the Shannon at Baile an Trá (Ballintra) on 7th September, stopping at Cloone that evening.  He was halfway between where he had originally landed and Dublin.  But that evening some survivors reached his camp to tell of the defeats of the insurgents at Wilson’s Hospital and at Granard.

Cornwallis was blocking the road to Dublin with a huge army and General Lake, smarting from his defeat at Castlebar, was expected with his forces soon.  In addition, Humbert’s rearguard was being constantly harassed and due to sabotage they had lost two cannon.

Humbert knew he was finished but felt military honour obliged him to make some kind of a stand, which he did at Ballinamuck, on the borders of the counties Longford and Leitrim.  About half an hour into the battle, Humbert signalled his surrender.  The British gave the French prisoner-of-war status but there was no such thing for “rebels”.  The 1,000 or so Irish forces and Teeling, perhaps knowing their fate, held on to their weapons but they were charged by British infantry and then dragoons; as they broke, they were hunted down.

Soon the bodies of about 500 Irish lay dead on the field and 200 prisoners were taken in mopping-up operations; almost all were later hanged, including Matthew Tone, brother of Wolfe Tone.  Most of the prisoners were marched to Carrick-on-Shannon, St. Johnstown (Ballinalee today), where they were executed in what is known locally as Bully’s Acre (there is also a Bully’s Acre in Dublin, part of the Royal Hospital of Kilmainham grounds, across the Liffey and a little to the west from Croppies’ Acre and Arbour Hill).  For some reason, Teeling and Matthew Tone were taken to Dublin.

SAMSUNG DIGITAL CAMERA
The Monument in Ballina, Mayo

Humbert and his men were also taken to Dublin, by canal, to be sent back to France. The British army then slowly spread out into the “Republic of Connacht” in a campaign of atrocities and destruction.  Many more were hunted down and hanged.

The catastrophe at Ballinamuck made a strong impression on social memory and was strongly represented in local folklore. Numerous statements in the oral tradition were later collected about this event, most of them in the 1930s by the historian Richard Hayes and by the Irish Folklore Commission.

“PERSEVERE, MY BELOVED COUNTRYMEN. YOUR CAUSE IS THE CAUSE OF TRUTH. IT MUST AND WILL ULTIMATELY TRIUMPH.”

As Ireland was under martial law after the uprising, Bartholomew Teeling was tried by court-martial as an Irish rebel, the charge being treason for which the sentence was death.   He was identified to the British by William Coulson, a damask manufacturer from Teeling’s home town of Lisburn.  Although Teeling had the rank of Captain in the French Army, to the British he was a British subject engaged in treason and Humbert was unsuccessful in his attempt to have Teeling treated as a French officer.  The condemned man was hanged at Arbour Hill Prison in Dublin (no longer in existence but the graveyard/ and 1916 memorial is still there), in his French uniform adorned with an Irish tricolour in his hat.

“Neither the intimation of his fate, nor the near approach of it, produced on him any diminution of courage. With firm step and unchanged countenance he walked from the Prevot to the place of execution, and conversed with an unaffected ease while the dreadful apparatus was preparing.”  (330. United Irishmen, their Lives and Times: Third Series: Robert R. Madden, M.D. 3 vols. Dublin, 1846).

Painting Bart Teeling
Portrait of Bartholomew Teeling

Teeling attempted to read the following statement from the scaffold, but was not permitted to:
“Fellow-citizens, I have been condemned by a military tribunal to suffer what they call an ignominious death, but what appears, from the number of its illustrious victims, to be glorious in the highest degree. It is not in the power of men to abase virtue nor the man who dies for it. His death must be glorious in the field of battle or on the scaffold.

“The same Tribunal which has condemned me — Citizens, I do not speak to you here of the constitutional right of such a Tribunal — has stamped me a traitor. If to have been active in endeavouring to put a stop to the blood-thirsty policy of an oppressive Government has been treason, I am guilty. If to have endeavoured to give my native country a place among the nations of the earth was treason, then I am guilty indeed. If to have been active in endeavouring to remove the fangs of oppression from the head of the devoted Irish peasant was treason, I am guilty.

“Finally, if to have striven to make my fellow-men love each other was guilt, then I am guilty. You, my countrymen, may perhaps one day be able to tell whether these were the acts of a traitor or deserved death. My own heart tells me they were not and, conscious of my innocence, I would not change my present situation for that of the highest of my enemies.

“Fellow-citizens, I leave you with the heartfelt satisfaction of having kept my oath as a United Irishman, and also with the glorious prospect of the success of the cause in which we have been engaged. Persevere, my beloved countrymen. Your cause is the cause of Truth. It must and will ultimately triumph.”

It is the very least we can do to honour the memory of this great man, cut down by oppression at 24 years of age in what would surely have been a life full of achievements, to ensure that where he and many comrades are buried, Croppies’ Acre, is maintained in an appropriate manner and open to visitors, from Ireland and from abroad.

POSTSCRIPT:

In 1800 the Irish Parliament, which was open to Anglican Protestants (Church of Ireland) only, had met in the current Bank of Ireland building at College Green) agreed to the Act of Union of Great Britain and Ireland and voted itself out of existence through Crown bribery and fear.

General Charles Cornwallis
Painted portrait of Field Marshall Lord Cornwallis, leader of the forces suppressing the uprising, also Lord Lieutenant of Ireland during the period

Cornwallis was later to surrender to a combined American and French force in 1781 at the Battle of Yorktown, which ended the American War of Independence in defeat for Britain.

After many adventures, Humbert  settled in New Orleans, where he was once again to fight the British at the Battle of New Orleans in the 1812 War.

humbert head memorial
“Agus gairim na Franncaigh breá láidre, do tháinig le Humbert anall,
Mar thug siad dúinn croí agus misneach nuair a bhíomar go brónach sa ngabháil.”

General Lake was to have a successful imperial military career with Britain; he was also made an Irish MP (as well as being an MP in England) in the run-up to the vote for the Act of Union 1800 which abolished the Irish Parliament and made Ireland part of the United Kingdom.