Clive Sulish

(Reading time: 4 mins.)

Scores of people participated in a symbolic ‘funeral of Zionism’ on Monday evening (7^th October) in Dublin’s city centre. In front of the James Connolly monument¹ and near a mock coffin of ‘Zionism’, they listened to a song and short speeches.

This was followed by a march carrying the ‘coffin’ through city centre streets to O’Connell Bridge, where it was dumped in the Liffey river.

The ethnic composition of the mostly young mixed-gender crowd, by appearance and accent, seemed to be a mixture of Irish and Middle Eastern origin.

The chairperson of the event recalled that a year had passed since the heroic action from Gaza of October 7^th and the events that followed, all being gathered there at the James Connolly memorial to hold a funeral for Zionism, the ideology of settler colonialism and genocide.

The first contribution was from a man introduced as Seán Óg with a song of his own composition, three verses rendered acapella in fine voice to the air of two well-known Irish patriotic ballads, Men of the West/ Fir an Iarthair and The Boys of Killmichael.²

The audience began to pick up and join in the chorus lines:

So here’s to the boys of Gaza,
Jenin, Nablus and Hebron,
Who fought ‘neath the brave flag of Palestine
and sent the Settlers on.

Two speakers followed, pointing out the unanimity of imperialism nowadays in supporting Zionism as distinct from the 1950s and the importance of struggles such as that in Palestine to our own in Ireland, of internationalist solidarity and the need for that solidarity to be for the Resistance.

One speaker interspersed his words in English with some phrases in Irish and recalled the protest against the 1897 visit of the British Queen Victoria which saw James Connolly and Constance Markievicz leading a funeral cortège through the streets bearing a coffin for British Imperialism.

Though a ‘funeral’ for British Imperialism might’ve seemed only aspirational in 1897, the speaker said, signs of its decline were there to be seen for the educated, the intelligent and those who wished to see them — and before two decades elapsed it had received a major challenge.

It survived that challenge of the First World War victorious but weakened and the embers of revolt were burning around its Empire. Before two decades after that funeral march, the torch of freedom had been lit in Dublin,³ the first uprising against world war of that century anywhere in the world.

The speaker went on to recall the subsequent War of Independence in Ireland three years later and remarked that had it not been for some Irish failures in unity and resolution that British Imperialism might have been given its mortal blow then in Ireland.

Subsequently British Imperialism survived by serving as a subject ally to US Imperialism. “Zionism is a rotten tree”, he said, “planted in Palestine by British Imperialism and nurtured by US Imperialism. Even so, Zionism is damaging its very fosterers and we welcome that.”

“Rotten trees don’t fall on their own,” the speaker continued. Trees that are rotten inside may seem healthy on the outside but when a strong storm comes along, they are knocked down. It is then we can easily see the rot inside them that we may not have noticed before.

Storms are now breaking out around the world, he said. We can and need to play our own part in those storms, “to knock down the rotten tree of Zionism and go on to demolish the whole rotten evil forest of imperialism.”

After applause some chants were led, among them: From Ireland to Palestine – Occupation is a crime! Saoirse don-Phalaistín! There is only one solution – Intifada revolution! From the river to the sea – Palestine will be free! Resistance is an obligation – in the face of Occupation!

The attendance then took to the street, carrying the coffin and flying Irish and national flags of Palestine along with those of factions of the Resistance, also Hezbollah’s and Lebanon’s, continuing the chants as they marched up lower Abbey Street,⁴ then turning left along O’Connell Street.

Along the way, some bystanders cheered and a man leaned out of a delivery van to shout encouragement with clenched fist in the air.

On O’Connell Bridge, after a few words, the ‘coffin’ containing ‘Zionism’ was pushed over the parapet into the river Liffey, to cheers, which then changed to cycling through the accustomed solidarity chants.

There were three external interventions.

A known Irish Zionist who regularly tries to harass Palestinian solidarity participants appeared at the outset in attempted intimidation of an activist but was quickly discouraged from doing so. At the Bridge, a person under the influence of alcohol and shouting confusedly was calmed by activists.

A Garda patrol car crew whose political undercover colleagues had clearly overlooked keeping informed drew up at the Bridge bemusedly during the chanting and, after attempting to gain some information as to events, left again – as did the participants soon afterwards.

The event was organised by Anti-Imperialist Action Ireland and Saoirse Don Phalaistín, the former’s Facebook page having been taken down by Meta while the event was being organised but the groups may be followed on Instagram and Twitter.

End.

Footnotes

1The location of this fine monument is in Beresford Place, across from the site of the original Liberty Hall, home of the Irish Transport and General Workers Union which Connolly led after Jim Larkin departed for the USA at the end of the 1913 Dublin Lockout. The site is now occupied a multi-storey building of SIPTU.

2The first is about the last major engagements of the 1798 Republican uprising, when a relatively small French force landed in Co. Mayo and was joined by Irish Republican insurgents; the second celebrates the IRA ambush of a column of the Auxiliary Regiment in West Cork, wiping it out almost to the last British terrorist.

3The 1916 Rising.

4Until they reached O’Connell Street they were following in the footsteps of the GPO Garrison on Easter Monday, 1916 and passed by a number of historical political and artistic locations of 1848 and of the early 20^th Century.