PROPERTY SPECULATORS ARE CAPABLE OF ANYTHING

AN ACCOUNT OF PROPERTY “DEVELOPMENT” AND RESISTANCE WHICH MAY ILLUMINATE THE DISCUSSION AROUND MOORE STREET, DUBLIN

DB distance Moore St Paris Bakery
Second “Save Paris Bakery” demonstration, 3rd March 2014, as part of Save Moore Street campaign (photo John Ayres)

Currently, a property speculator, Chartered Land, wants to build a new shopping mall in Dublin’s city centre.  The plan envisages construction from O’Connell Street (including site of the old Carlton Cinema) through to Moore St and the demolition of a number of houses in the parade in Moore Street.  How Chartered Land saw off another developer with a much more modest plan, acquired a number of surrounding sites and came to a privileged arrangement with Dublin City Council has been the subject as far back as 2012 of a TV documentary by an investigative programme of  TG4 Iniúchadh Oidhreacht na Cásca https://www.youtube.com/watch?v=Cx0Kah7dE80#t=469.

Hands Around Moore St. No.16
Hands Around Moore Street demonstration in 2013. The dilapidated shuttered shopfront (under a former owner’s name “Plunkett”) is No.16 Moore Street, last HQ of the 1916 Rising, occupied by Pearse, Connolly and others.

Campaigners have been resisting Chartered Land’s plan from a number of viewpoints: historical (conservation of a 1916 Rising battleground and last HQ of the Rising); architectural conservation; defending small businesses and traditional street market; opposition to yet another mall and thoughtless planning.  The latest move was the expulsion by Chartered Land of the successful small business Paris Bakery, occupying two of the houses which the campaigners wish to save.

Moore St Paris Bakery closure protest Feb2014
The first of two Save Paris Bakery demonstrations, February 2014, as part of the Save Moore Street campaign, being addressed by James Connolly Heron, grandson of James Connolly shot in 1916 by the British.

A campaign fought in a town on the eastern outskirts of London has, I believe, some lessons for people resisting Chartered Land and other property speculators.  In 1968 in the outer London borough of Redbridge, the Ilford Town Council had a plan for a ring road and car parks which required the demolition of many houses.  Whatever financial benefits were to be accrued from the plan and to whomsoever they would be going is not known to me  but one would assume there were some from the events to be outlined.  While they were applying for approval to the Dept. of the Environment AND BEFORE THEY RECEIVED APPROVAL, the Council served compulsory purchase orders on the houses in question and then forced the occupants to leave. The two-storey houses with gardens stood empty.

The Ilford Squatters’ Association, a broad group of different political parties and groups and independents, occupied some of the houses and moved homeless families into them (some of the families and some of the helpers, by the way, were Irish, including from Dublin). The campaign’s position was that they were against the “development” plan but that in any case, even if it went ahead, homeless families could and should be accommodated in houses in the meantime.

The council went to civil court and sought eviction orders which, at that time, had to name the individuals and the property in question. When the orders were granted, the squatters swapped the families at the address and moved the named one to another address.

Then the Council started vandalising the houses still empty, ripping out the stairs, smashing sinks and toilets and knocking holes through walls, ripping up floorboards. The Squatters had many volunteers and some of them had building experience; they repaired/ replaced toilets and sinks, rebuilt stairs and relaid floor boards.

The Council hired a firm of private detectives (i.e. thugs, some of them with National Front badges), and attacked two houses in what amounted to an illegal eviction. In one of them they smashed the jaw of a helper in two places and threw a child with scarlet fever out of her bed on to the floor in a bid to get the family to leave. The police stood by until a doctor arrived at a rush and said the child could not be moved; only then did the police ask the bailiffs to leave.

In another house, the bailiffs came through the street door with a battering ram to discover, as they fell through the joists, that in this house, the floorboards had not been replaced.  A medieval-type battle then took place as they tried to climb up ladders on the outside and on the inside too (for the stairs had not been replaced either). Frustrated and battered, they then set fire to the ground floor. At this point, the police had to intervene, as the houses on each side were occupied (a Salvation Army officer on one side and a GP on the other).  The bailiffs left and the Fire Brigade arrived to put out the fire.

Eventually the Council did some kind of a deal with the leadership of the Squatters’ Association and with a few remaining families and the campaign was over. By that time numerous helpers had been to civil and criminal courts and to jail on remand and some had accumulated “criminal” convictions. But the ring road was not approved for years afterwards (perhaps never) and nor was the car park.

There are two lessons from the account above, I think, for Moore St. campaigners:
1) Property speculators (“developers”) will do ANYTHING THEY CAN GET AWAY WITH to pursue their objectives
2) They will try and present the regulators with a fait accomplit, that is an accomplished fact. In the Moore St case, that means letting the named national monument buildings go to rack and ruin (as they did before) and getting rid of successful small businesses (as with Paris Bakery) and by making an ugly eyesore of Moore St. (derelict buildings, boarded up businesses, hoardings …) in the hope that opposition will crumble and people will be glad of any change to the area.

The resistance in Moore Street should continue to be holistic and every threatened part and interest should support the others.

DUBLIN VULTURE

DUBLIN VULTURE
Street cartooning, hoarding Moore Street, Dublin inner-city historic and market quarter under threat from property speculator/ developer Chartered Land. 1st March 2014.

Street cartooning Moore Street hoarding, Dublin inner-city historic and street market area under threat from property speculator/ developer Chartered Land. 1st March 2014

RANT FOR MARGARETTA

RANT FOR MARGARETTA

(click on the title immediately above to access the video)
(A mobile-friendly version is also available, click on the author’s name below the video and the other version should show).

RAP POEM, VIDEO IMAGES WITH MUSIC IN PROTEST AT THE 3-MONTH INCARCERATION OF MARGARETTA D’ARCY, 79 YEAR-OLD ACTIVIST AND DRAMATIST, BECAUSE OF HER PROTESTS AGAINST THE CONTINUING USE OF SHANNON AIRPORT BY THE US MILITARY IN COLLUSION WITH SUCCESSIVE IRISH GOVERNMENT IN VIOLATION OF OUR NEUTRAL STATUS.

RANT FOR MARGARETTA

Diarmuid Breatnach

Forgive my confusion …

I was under the illusion …

or was it a delusion?

That we are a democracy,

not an autocracy

nor yet a plutocracy ….

That we citizens had the right

to decide whether a war to fight;

That we could choose with whom to ally …

Or was that all a cruel lie?

Listen now to the warning bell,

an Irish citizen in a prison cell;

Put there for taking a stand

against murder in foreign lands.

FREE MARGARETTA D’ARCY! FREE HER NOW!

FREE MARGARETTA D’ARCY! FREE HER NOW!

Well yes, it was all a delusion

and our government’s in murder collusion;

To murder planes turns a blind eye,

making accomplices of you and I!

Because the US is a superpower,

before them are we supposed to cower?

Are we to turn our hearts to stone,

to ignore the unmanned murder drones?

Surely not! Margaretta stands not alone —

we are of her blood and of her bone!

Listen now to the warning bell,

an Irish citizen in a prison cell;

Put there for taking a stand

against murder in foreign lands.

FREE MARGARETTA D’ARCY! FREE HER NOW!

FREE MARGARETTA D’ARCY! FREE HER NOW!

Our rulers fumble in a greasy till,

They never cared and never will:

Little women and little men,

Hucksters and middle men —

Believe me they don’t dither

to sell us out to the highest bidder!

Ach seo hé an scéal,

this is the story:
Ní chuirfidh muid fáilte

roimh – dúnmharthóirí!

Listen now to the warning bell,

an Irish citizen in a prison cell;

Put there for taking a stand

against murder in foreign lands.

FREE MARGARETTA D’ARCY! FREE HER NOW!

FREE MARGARETTA D’ARCY! FREE HER NOW!

Drone in the sky: someone’s crying …

Drone in the sky: someone’s dying …

If we allow it then we share the blame

so say we all: NOT IN OUR NAME!

Visitors are welcome from any land

but don’t come here with bloody hands;

Using Shannon as a staging post,

making our land a murder host —

we won’t pretend that we don’t know —

like Margaretta, we’re saying “NO!”

Listen now to the warning bell,

an Irish citizen in a prison cell;

Put there for taking a stand

against murder in foreign lands.

FREE MARGARETTA D’ARCY! FREE HER NOW!

FREE MARGARETTA D’ARCY! FREE HER NOW!

 

 

OPEN LETTER TO THE SOCIALIST COMRADES

solidarity woodcutDiarmuid Breatnach, Feabhra 2014


I have something I need to say to you again, socialist comrades in Dublin (though this may apply elsewhere also); I hope you can spare me the time to read. Comrades ….. shall I call you that? It was common, once, to call people that, if one was in the same struggle with them. You, communists, anarchists, revolutionary socialists, you are all in the same struggle as am I, for socialism. For the workers to rise up and take control. So on that level alone, I should call you “comrades”.

But more than that: I have marched in protest marches with you, stood on picket lines with you, attended meetings and conferences you organised; in years past in another land, I have shared blows of police truncheons and police cells with you and also joined you in giving out some of our own blows to fascists … yes, of course, “comrades” must surely be appropriate.

Solidarity!

But ….. isn’t there also a solidarity factor among comrades? That even though we may not be in the same party, or have the same ideas for socialist organisation of society, or even on the steps to take to reach socialism ….. are we not supposed to stand in solidarity with one another when we are physically attacked? Yes, of course! We say to the State, to the bourgeoisie, to fascists: “Touch him or her, and you touch us!” We repeat the motto or slogan: “United we stand, divided we fall!” We regularly chant “El pueblo unido jamás será vencido!

And we say those things because of the lesson the workers learned when they combined into trade unions, that a large part of their strength lay in unity. Many, many times workers struck work because of the victimisation of one or a few of their number. “Touch him or her and you touch all of us!” Yes, it was a hard-learned lesson, but it was well learned. And we took that into our socialist creed too, didn’t we? Whether we were old-style communists, new-style marxist-leninists, anarcho-syndicalists, anarchists, trotskyists of various belief ….. even radical social-democrats ….. solidarity!

And we learned, didn’t we, just like the workers did, that this “unity” and “solidarity” weren’t idealistic wishful thinking but actual survival stuff! That otherwise we’d get picked off all over the place. We know that one of the main things that keeps us somewhat safe, gives us space to work, is the knowledge that if some of us get arrested and beaten up, some of you will be protesting outside the police station, outside the courts, and so on. And vice versa. “Touch her or him and you touch all of us.”

And when we took up struggles other than directly for socialism, for example against imperialism, against racism and fascism, against gender discrimination, against homophobia ….. we extended that net of solidarity, didn’t we? “You touch that anti-imperialist, that anti-fascist, that ethnic minority, that feminist, that gay or lesbian person …. and you touch all of us!”

 Solidarity?

Didn’t we? Didn’t you? Well, there’s a problem right there, you know. Because in theory you said that but did you live up to it? Certainly not with the anti-British imperialists. Here in Ireland, that means Irish Republicans. And you haven’t stood by them, have you? Certainly not since the Good Friday Agreement. You didn’t stand by many who were “railroaded” by the 26 County state, such as Michael McKevitt, who is serving 20 years on FBI informant and Garda “evidence”. You didn’t do it for Colin Duffy and Brian Shivers, who were railroaded by the Six-County state, spending two years and ten months in custody until their case came to trial in 2012 and then Duffy was found “not guilty” while on the same evidence, more or less, Shivers was sentenced for murder and possession of explosives. He had been diagnosed terminally ill with multiple sclerosis, by the way. Then Shivers too was found “not guilty” on appeal too after another year in jail (with the colonial judge criticising his being chosen even as a suspect) so he can now live out his last days with his family. But no thanks to the Irish socialist movement.

Certainly in Dublin, you did not stand, expect for a brief token appearance at one demonstration, with Marian Price, a sick woman of sixty years of age, two years in jail without recourse to the courts, some of it without even a charge. She is out now, her health broken, probably never going to be fit to stand trial anyway, but out. No thanks or not much thanks to you.

I haven’t seen you standing by Colin Duffy, back in jail again on another trumped-up charge (he has already been cleared in three separate murder trials), or by his two family members, who were also jailed for awhile. You didn’t stand by Martin Corey, just short of four years in jail without even a charge and only just recently released on ridiculously restrictive conditions. You didn’t stand with Stephen Murney, in jail on spurious charges but without bail for a year unless he agreed to wear an electronic tag, not go to any political protests and not to live where his partner and child live. He is out on bail at last now, under night curfew but able to live in his home without a tag, able to go to protests. But no thanks to the Irish socialist movement.

You didn’t support the Republican prisoners who are being subjected to humiliating and invasive strip-searching and who have been beaten up resisting it, who went on a long dirty protest campaign as a result. Nor have you stood with Republicans who week in, week out, were harassed by Special Branch in the 26 Counties and uniformed police in the Six, in an attempt to intimidate them, blandly violating their democratic rights to picket, march or hold meetings.

In fact there are so many people you have not stood by; in the Six Counties, the state there must be thinking by now that it can do pretty much what it likes before any of it is going to reach a wider public in the 26 Counties. And Republicans in the 26 Counties are getting used to the harassment. Dangerous that is, too, when political harassment and attempted intimidation are accepted as everyday, as normal …. Dangerous for a lot of people and not only Republicans.

Limits of solidarity?

You see why I’m hesitating about this “comrade” tag? Because it’s clear to me that for you, in practice, it has limits. And there seems to be rather a sizeable chunk that is off-limits for solidarity. Anti-imperialism seems to be off-limits, which is rather strange for comrades who would say that they are anti-imperialist, in a country that is subjected to imperialism, in which the biggest anti-establishment movement is anti-imperialist, which is to say Republican, and which contains the most people of working-class background.

So maybe it’s not “united we stand, divided we fall” for everyone? Maybe it’s “united we stand, so long as you’re not an Irish Republican”? Or maybe even “so long as you’re not doing ‘Republican things’”? Like getting arrested on a picket for a Republican prisoner? Or a demonstration against a visit from the British Queen? Maybe ‘Republican things’ would even include being arrested for standing up for Irish language rights? It would help to be sure where the dividing line was, where I cannot count on your solidarity and where I can.

But I’m pretty clear about the Republicans, don’t worry, it seems none of them are going to receive your solidarity unless they get arrested on a clear class issue, like a …. like a …. like a strike. But wait ….. what if they were waving an Irish tricolour or with a Republican placard when they got arrested on that strike solidarity picket? Hmmm ….. it can get difficult to draw that line.

You see, the thing is, comrades – yes, I know I was having doubts about using it, but I was kind of brought up to use the term, call it a convention – I know that if YOU were arrested, I would be outside the police station and the courthouse and the jail for YOU. But I’m not at all sure that you’d return the favour. Because as an anti-imperialist (the revolutionary socialist variety, not the Republican), I often find myself at protests and events organised by Republicans. And not being sure about whether you’d support me, perhaps I should not offer you my solidarity in the first place? You see where all this could lead, right? The total breakdown of solidarity. Instead of “you touch her or him and you touch all of us”, it becomes “just don’t touch me.” Of course, the answer from any repressive agency to that appeal will be “Why the hell not? Who’s going to stop us?”

And that’s not too bad for you guys for now …. the repression is non-existent or fairly low on your organisations and members at the moment. But do you think it will stay like that? If you do, it’s because you know something about a dramatic upturn in the economy no-one else has heard about, or you have no plans to try to do anything about the situation. Because should you get close, repression there will be. Then you will feel what the Republicans have been feeling a lot of the time already, or what some smaller marginalised groups got at particular times. The Republicans will probably survive it better than you – they have had it for so much longer and their support network is wider. But who will be there for you?

Looking back on what I’ve written above I see that it can be considered harsh and hurtful. It was  not my intention but I do want to jolt you. Am I or my words capable of doing that? I don’t know. Who am I, anyway? No famous figure of past struggles, no leader of a party or well-known independent politician, not a well-followed theorist nor Left academic. A man of many years of experience of struggle at one or other level, perhaps …. but we have seen many of those go wrong too, haven’t we? Too many! Well then, why should you listen to what I have to say? I will give you one reason and if that is not compelling enough, there is no other that will do. I am still a revolutionary. I want to see the end of capitalism and imperialism; I want to see a world of justice and equality and I expend a considerable amount of time, thought and effort in that direction.

 An unfortunate and unhelpful division of labour

Our historical development as a people in Ireland has led to a deep division in our revolutionary motion – it is almost as though some power decreed:
“Republicans, you will take on the question of British Imperialism and Colonialism; Socialists, you will take on the questions of domestic capitalism and US Imperialism. But never the twain shall meet!”

If we think this through it is obvious that this division serves only our masters. While the Socialist movement keeps itself from ‘contamination’ by Republicanism, it likewise keeps the Republican movement pure from ‘contamination’ by socialist ideas and even some ideas acceptable to social democracy. A number of efforts have been made over the years to bridge this gap organisationally but they have failed; not since the days of Connolly and the early Larkin have we even come close. And I am not proposing that now.

What I am asking you to do is to stand up against the repression of Republicans, activists and prisoners. Whether you do this initially out of enlightened self-interest, for human and civil rights or whatever other reason perhaps matters less at this stage than that you do it. Start with those who are being interned by other processes in Maghaberry. Attend the pickets of the broad Irish Anti-Internment Campaign – bring your own (non-party) placards and colour flags if you like. Take your place in marches about internment or against mistreatment of prisoners (no problem with party banners or placards there). Unite those important branches of our struggle in action. How about it, comrades?  Your presence will be welcome.

End.

revolutionary solidarity

PS: EXCELLENT SHORT VIDEO ON POLITICAL PRISONERS AND ‘DEMOCRACY’ received as I finished this: https://www.youtube.com/watch?v=jVa7dPOKLXM