Great Leaders Fall

Diarmuid Breatnach

(Reading time: 5 mins.)

A number of great leaders of Arab resistance to imperialism and zionism have fallen in the last few days. “Those who live by the sword …”, the wise will comment. But they did not die by the sword but rather by long-range missile assassination.

Still, we can take the comment as a metaphor, that those who live by violence die by violence. But do they? Has Genocide Joe Biden died by violence? Sunak? Von der Leyen? Scholz and Merkel? Macron? Netanyahu, Gallant, Smotrich? No, it is clearly not a general rule.

But revolutionary fighters, commanders and leaders – they are killed, again and again. Fighters who become commanders are particularly targeted and, in the Middle East for sure, so are their spouses, their children, their parents … This is the way of Mossad and the IOF but also of the US and UK.

The SAS and MRF units of the British Army did that in the 30 Years’ War in the occupied Six Counties too. Assassinations of leaders are intended to disrupt the revolutionary organisation and demoralise the Resistance.

Sometimes, the intention is to have a revolutionary leader replaced by a traitor or someone who is ideologically pliable but often too the fallen are replaced by others as dedicated and competent, if not more so.

The IOF are accomplished assassins of individuals, also killers of civilians, just not very good at combating armed resistance, particularly in the absence of air cover..

But why shouldn’t revolutionary leaders be felled – don’t they send others out to kill or be killed? Certainly they do and all Arab resistance movement commanders know that they risk assassination, many of the commanders and fighters writing their wills while in active service.

However, visit imperialist war memorials listing the names and ranks of the fallen in war and see how many names of their armies’ generals can be found there. Not many, that’s for sure.

Haniyeh was the chief Resistance representative in the Gaza ceasefire/ peace talks. Prime Minister Mohammed bin Abdulrahman al-Thani of Qatar, which is mediating the talks, tweeted: “How can mediation succeed when one party assassinates the negotiator on other side?”1

Two revolutionary leaders who fell to assassination so recently were Sayyed Fouad Shukr of Hezbollah in a suburb of Beirut and Ismail Haniye of Hamas in the Iranian capital, Tehran. Each organisation has issued statements that they will not be stopped and that they will claim revenge.

In another assassination strike on Tuesday in Iraq, admitted by the USA, Khateb Hezbollah suffered the loss of martyred leader Abu Hassan Al-Maliki and martyred fighters Ali Al-Moussawi, Hassan Al-Saadi and Hussein Karim Al-Daraji,2 bringing huge crowds out in protest there.

The Iraqi Islamic resistance had begun shelling US Army bases there recently, partly in frustration at the lack of any move to leave the country despite having indicated they would but partly also no doubt in frustration at not contributing to the united effort in solidarity with the Palestinians.

Iran declared furthermore that since the assassination of Ismail Haniyeh took place on their national territory that the obligation of response falls upon them. One imagines that another strike on somewhere in Israel will be considered necessary though the precise target is unknown.

Declarations of condolence, defiance and continuity were also issued by resistance factions in Palestine, Lebanon and Iraq, as well as by the leaderships of Yemen and Tunisia. A general strike was called in the West Bank and marches of defiance and solidarity held in a number of countries.

Confrontations with settlers and with the Occupation army have been taking place in towns across the West Bank and the war in Gaza continues, more or less as normal: daily massacres by the IOF, actions by the Resistance.

Collateral damage’

The strikes on the leaders also claimed other lives: six people including three women and two children, along with Iranian Revolutionary Guard Corps member Milad Bedi were killed in the Beirut assassination of Fuad Shukr and 78 injured in the collapsed building.3

Along with Haniyeh in Iran died his bodyguard and veteran Palestinian resistance fighter, Wassim Shabu, with no details of other ‘collateral damage’ from there or from Iraq so far.

According to the rules of war agreed among the imperialists, assassination of commanders, even civilian ones in times of war, is justified. ‘Collateral damage’ to a certain degree is also permitted by those rules but how can the bombing of journalists and killing two in Gaza be justified?

They were at the rubble site of Haniyeh’s former home, perhaps reporting on some kind of event marking the assassination, since they cannot attend the equivalent of a wake or a laying out of the body, the funeral to be held in Iran. How was their killing justifiable by any stretch of rules?

Ismail Al-Ghoul and Ramy Al-Reef were the two press men martyred there. Those two deaths bring the number of journalists killed in Palestine (always by the IOF), to 165, the highest number of journalists killed in any conflict since data began to be collected by the CPJ in 1992.4

Life of revolutionary leaders

The life stories of the martyred leaders are instructive in themselves. Ismail Haniyeh grew up in a refugee camp in Al-Shati in Gaza, son of a community driven out of their home in Jura in Askelan5 in 1948. He graduated with a degree in Arabic Literature from the Gaza University in 1981.

It was in university Haniyeh became politically active, joining the student section of Islamic Bloc (forerunner of Hamas), becoming arrested and detained three times, the final one for three years, after which he was deported to southern Lebanon with other leaders.

Ismail Haniye survived at least four assassination attempts, including in 2003 and in 2006.

Haniyeh led Hamas to victory in the 2006 elections for the legislature of the Palestinian Authority. The Fatah leadership refusing to hand over the administration in Gaza, Hamas removed them in a short struggle,6 then Abbas7 refused to recognise the election results there or in the West Bank.

The Zionist State followed, as did the Western powers and the siege of Gaza began.

Haniyeh’s granddaughter was killed last November in a bombing on a school. Three of his sons and three grandsons were assassinated in an IOF strike on their car in April and last month, 10 of his family, including his sister, were killed in an IOF bombing.

Sayeed Fuad Shukr 62, also known as Al-Hajj Mohsen, was born in the city of Nabatieh in Baalbek in eastern Lebanon, according to the US government’s Rewards for Justice website, which offered up to $5 million for information on Shukr.

He came to political struggle in the resistance to the IOF invasion and occupation of Lebanon which was the spur to the creation of Hezbollah. Fuad Shukr as a fighter rose through the political and military ranks to the Jihad Council fighting the IOF and its Lebanese proxy.

Sayeed also would have been party to the decision to send Hezbollah fighters to assist the Syrian state resist attacks by NATO forces and their proxies and probably also Turkish.

He was married with children; his daughter wrote pieces in particular about martyrs under a pseudonym but just published a piece about her father under her own name on Resistance News Network (on Telegram).

Dying Gaul statue, 1st Century CE, probably Roman sculpture. By his neck ornament, the Gaul appears to be a warrior of high rank. The Gauls were a Celtic culture inhabiting most of modern-day France, Switzerland and parts of Italy; after many wars they were crushed by the Roman Empire. (Source image: Internet)

Great leaders

I commented that they were great leaders. By all accounts they were. They were Muslim revolutionaries and I am an atheist but more to the point their religious belief was an important part of their politico-social ideology, to which my own secular revolutionary ideology is opposed.

But they were revolutionaries non the less, courageously leading their people in struggle against their oppressors, who are very powerful enemies. They had emotion, which they let out in speech. In planning and in response to events however, they thought things through before acting.

Ismail Haniye probably underestimated the extent – in length of time and numbers of dead, in starvation and destruction of all infrastructure — of the ‘Israeli’ genocidal war after October 7th.8 That does not mean however that the breakout and attack was not necessary.

But the resistance was led, day after day, using the tunnels that had been dug through the years of preparation and the weapons researched, developed and produced over that time. In the truce/ ceasefire negotiations, the leadership stuck to the necessary minimum, which must’ve been hard.

Great fighters of the rank and file fall and are constantly being replaced and multiplied. Thousands of civilians have been killed, disabled and traumatised, yet the Palestinian population will recover and rebuild. Great leaders have fallen – let us hope their replacements will be great too.

End.

Footnotes

1https://www.axios.com/2024/07/31/hamas-ismail-haniyeh-killed-iran Just one more proof, in addition to going back on agreements, adding new requirements etc showing that Netanyahu never had any intention of negotiating a genuine ceasefire, exchange of prisoners and withdrawal from Gaza and the Rafah Gate to allow humanitarian aid to enter. Indeed he often said that his chief aim was wiping out Hamas and would not permit self-governance in Gaza – it was only a few of his officials and the US administration which kept pretending otherwise.

2 https://t.me/PalestineResist/50870

3https://www.reuters.com/world/middle-east/hamas-chief-ismail-haniyeh-killed-iran-hamas-says-statement-2024-07-31

4Committee to Protect Journalists https://cpj.org/

5Now Zionist settler district ‘Ashkelon’.

6This is the reality usually disguised in the western mass media by phrases like “Hamas seized power in Gaza” or “Hamas took control in Gaza”.

7Mahmoud, Fatah’s boss of the PA, widely known for personal corruption and nepotism and also for collusion with the Zionist Occupation.

8Even the most pessimistic could hardly have expected the extent of the genocide or the extent of the collusion or forbearance of the West and most of the Arab states.

Sources

Sayyed Fouad Shukr (but including rubbish about the explosion killing children in the Golan): https://www.aljazeera.com/news/2024/7/31/who-isfuad-shukr

Iraq assassinations: https://www.middleeastmonitor.com/20240731-us-air-strike-in-iraq-as-regional-tensions-worsen/

HEZBOLLAH DRONE TECHNOLOGICAL ADVANCES SHOCK ‘ISRAELI’ SECURITY

Clive Sulish

(Reading time: 4 mins.)

The ability of enemy drones to evade detection and even attack, reaching into the heart of the ‘Israeli’ state’s territory, both to photograph and, in the case of the Jaffa (‘Haifa’) town and ‘Eilat’ port to strike, have shocked the state’s military.

They have shocked settler society too. Hadashot Bazman1 reported: “Hezbollah’s drones do not need a visa, and they are controlled remotely via cameras with an operator in the control room. What you do not know will not kill you now …2

they are telling us: ‘We are here, inside you, planning, and capable of delivering harsh strikes’.” ‘Israeli’ daily newspaper Maariv added: “The Air Force has been asleep at the wheel for years.3

‘The sarcasm reached the point where one person wrote: “I lost a black leather wallet at Haifa (sic) Port; we hope Hezbollah will locate it accurately and professionally.”4

The hit in Jaffa was by Ansar Allah, exploding a drone near what was the former main US Embassy building (before its internationally illegal relocation to Jerusalem)5; the other was claimed by the Islamic Resistance in Iraq. But the drones hitting them almost daily are from Hezbollah.

Why the shock? It’s because they have come to believe in their security, their own racist European settler propaganda of innate superiority, instead of recognising the real source of their domination over the indigenous: the financial, military and political support of the Western powers.

With constant propaganda through western mass media, that image of the westernised (‘civilised’) ‘Israelis’ has permeated throughout the west, even infecting many who detest the Occupation’s genocidal actions.

Imagine the reaction as we explain years of Hezbollah’s drone development, testing, production, more testing … “We thought they got their weapons from Iran.6 Wait a minute! You’re talking engineers, designers, labs, test crews … Actual factories, assembly lines! In an Arab insurgency army?!”

We have been trained to see the ordinary people of the Middle East as underdeveloped industrially and (therefore!) socially, their fighters as religious fanatics. This image is not compatible with decades devoted to research development and production of sophisticated modern weaponry.

And yet, that is the ‘secret’ of the Yemeni success: determination, years of R&D, testing their ability, testing the enemy’s, redesign, more testing, tight security and deceiving the enemy … until the cat is out of the bag, spitting, claws fully extended.7

Hezbollah’s Karar drone. (Source: Yemen’s Air Force PDF)

And yet … and yet … Hezbollah is still showing restraint. Yes, they are targeting the IOF in the occupied lands and, in response to genocidal attacks on Palestinians, also some of the colonial settlements until recently untouched.

They are also hitting and destroying parts of the genocidal state’s surveillance and defence infrastructure, practically on a weekly basis. The “Iron Dome” depends on launching interception missiles and the launchers are being periodically hit by Hezbollah too.

‘Iron Dome’ launcher of interception missiles with members of the IOF in attendance (Source: Yemen’s Air Force PDF)

And they will continue doing this, they say, until the genocidal attacks on Palestinians cease and international humanitarian aid returns unimpeded (Yemen’s attacks on certain shipping will continue until the same point, as made clear by Ansar Allah).

Hezbollah, like most anti-imperialists, Arab or otherwise, want to see the demise of the genocidal state. But they clearly don’t want all-out war with it at present, with attendant wide-scale destruction of Lebanon by the air forces of the imperialist alliance.

So they have published the results of their surveillance drones flyovers, including most recently of the IOF’s high-security military airport, noting the identity of its commanding officer and also exploded a warning in the centre of the state’s third-largest city.

Published results from the earlier ‘Flight of the Hoopoe’ in June.

THE SHORT, MEDIUM AND LONGER-TERM SIGNIFICANCE

In the short term, the significance of this development is that the settler state is very vulnerable. It must endure Hezbollah’s attacks on its military and its defence systems, knowing that its vulnerability increases steadily.

Scenes from and commentary on the most recent published results of Hezbollah’s undetected drone flight containing detailed aerial film of the IOF’s airbase.

Or attack the source, which Gallant has threatened and Netanyahu desires — for which, as this was being written, they tried to find an excuse in a deadly explosion on children playing football in the occupied Golan, blamed on Hezbollah but for which they’ve denied responsibility.8

But it is extremely doubtful that their armed forces now have the necessary numbers of armour or troops to attack Lebanon, having suffered so many damaged or destroyed of the first and dead or severely injured of the second, inflicted by the lower-tech fighters of the Palestinian Resistance.

In the short-to-medium term, all the allies of the Palestinians in the Middle East draw encouragement in their own contention with the ‘Israeli’ state and with its imperialist supporters and suppliers, while some other states reconsider their alliance with what looks increasingly like a loser.

There is no question but that in recent decades the role of drones in wars between states has been significant but also in asymmetrical conflicts against resistance fighters, such as that of the ‘Israeli’ state against the Palestinians, both against fighters and more commonly against unarmed civilians.

(Source: Yemen’s Air Force PDF)

From now on, insurgency movements will have to organise not only to neutralise the adverse effects of drones in their adversaries’ hands but also to maximise the numbers and efficiency of their own against their enemies’ troops, armaments and battle HQs, production and administrative centres.

The term “drone” is used to describe UACVs (unmanned aerial combat vehicle) but versions operating on the ground, on and under sea have also been developed.

Sea versions like an unmanned boat exploding on contact or from radio signal have been used by Yemen recently. In the NATO proxy Ukraine war, the latter has also deployed them against Russian assets. The development of multi-environment military drones cannot be far away.

Drones can also observe, record, hunt and attack through detection of infra-red imaging, attacking human fighters of either side at night or in heavy fog, rain or snow – as long as the drones can fly.

In future, killer combat drones may hunt not only by detecting infra-red light and carbon dioxide emission,9 gun oil odour, presence of ammonia etc but even of pheromones, able to distinguish between sexually active males and females.

Of course, the development of drones could focus on means to find survivors (or recover bodies) in collapsed mines or buildings (something the Palestinians could make great use of due to IOF bombing), locate missing persons etc, instead of for observing people in order to kill them.

Well … not much chance of that, is there?

End.

FOOTNOTES

1Middle East commentator.

2Hezbollah_Air_Force.pdf from Resistance News Network (see Sources).

3Ibid.

4Ibid.

5Under Trump’s previous Presidency but not withdrawn under Biden’s.

6Well Iran might be viewed as ‘mad Arabs’ (they’re not even Arabs, for the most part) but at least it’s a state, not an insurgent army. In fact, it appears to be the case that Hezbollah have not only developed their own drone-building capacity but contributed to Iran’s.

7Or one of the cats, anyway; Hezbollah says it has more surprises in store and it’s hard not to believe them.

8The western mass media has recorded Hezbollah’s denial of responsibility for the explosion perfunctorily while giving much space to ‘Israeli’ and US accusations against the organisation. This should be bizarre, given Hezbollah’s record of accuracy in missile firing and in statements, compared with an ‘Israeli’ history of blatant and monstrous lies (as recently as by Netanyahu in his address to the US Congress in Washington) … but has sadly become routine.

9One of the ways in which female mosquitoes locate their prey from which to suck blood.

PALESTINE AUTHORITY PREVENTED FROM ARRESTING RESISTANCE FIGHTER IN HOSPITAL

Clive Sulish

(Reading time: 3 mins.)

Conflict with security forces of the Palestinian Authority broke out in Tulkarm city in the West Bank today as they tried to seize Palestinian Resistance commander Abu Sujaa (Mohamed Jaber), who was receiving treatment in Thabet Thabet Hospital.

According to reports the PA fired tear gas and used pepper spray inside the Hospital grounds, also striking with batons at protesters including women. Shots were fired at the PA’s HQ and protesters are calling the PA “traitors” and “collaborators”.

After a tense stand-off the PA forces eventually had to leave empty-handed.

Abu Sujaa is a commander of the Tulkarm Brigade, Soraya Al-Quds (Islamic Jihad), one of the main organisations of the Resistance. It is reported that he was injured while handling explosives and taken to hospital; when the PA learned of his presence there they sent forces to capture him.

The arrest attempt by the PA and treatment of protesters has been condemned Soraya Al-Quds and by a number of other Palestinian Resistance organisations including the Al Aqsa Martyrs Brigade coalition, Mujahadeen Movement, PFLP, Hamas and Popular Resistance Committees.

A statement also condemning the PA’s action by students at Birzeit University was signed off by the student movements of Hamas, PFLP, DFLP, PPSF, and PPP.

The point was also made that Abdul Nasser, one of the own PA’s employees, a security officer in uniform, was filmed executed by the IOF recently in cold blood in front of their headquarters in Tubas “without any action, condemnation, or denunciation” by the PA’s leaders.

Abu Sujaa is far from being the first Palestinian Resistance fighter targeted by the PA which holds many prisoners but has also killed fighters, including Ahmed Abu Al-Ful in early May1 and Motasim Al-Arif a month later, on that occasion also while trying to capture Abu Shujaa.2

Two Palestinian civil society activists recently went on hunger strike in protest at their detention by the PA, Fakri Jaradat being released after a week of hunger strike (but 16 days detention) but Ghassan Al-Saadi was transferred to Al-Razi Hospital in Jenin in deteriorated health condition.

This evening, according to local sources quoted on Resistance News Network, PA Security Forces stormed the city of Tubas, apparently in order to assassinate the resistance fighter Omar Meselmani who is wanted by the Occupation, since they shot at him directly.

Palestinian unity?

The Palestinian representative bodies recognised internationally are the PA and the PLO,3 both dominated by the Fatah leadership. The latter were represented at the Beijing Palestinian Unity conference last weekend at which all 14 factions agreed on the need for a unity government.

The PLO excludes Islamist organisations from membership, though both the PFLP and the DFLP delegates stated at the conference that they wished to admit those resistance organisations to the PLO, no such decision was recorded (presumably blocked by Fatah) in the conference decisions.

One might have thought that in the circumstances of the Beijing Agreement, the PA would be keeping a low profile or at least certainly steering clear of conflict with Resistance organisations. On the contrary however, the PA seems to be intent on exacerbating divisions.

Islamic Jihad, possibly divining the PA’s intentions, has declared it will not be drawn into a civil war with the organisation, despite its actions and collusion with the Occupation. But can that posture be maintained if the PA continues persecuting and even shooting its fighters?

Perhaps the PA is doing its best, in order to avoid its being sidelined and as an aid to the beleaguered Israeli occupation, to ensure that civil war breaks out among the Palestinians.

End.

FOOTNOTES

SOURCES & FURTHER INFORMATION

PA arrests of Resistance fighters and other opponents of the Occupation:

https://www.jewishvirtuallibrary.org/political-detainees-in-the-palestinian-authority

https://en.wikipedia.org/wiki/Palestinian_Authority

1https://x.com/PALMENA_IC/status/1786005323565633947

2(https://t.me/PalestineResist/34391)

3Palestine Liberation Organisation

Important Call for a United Resistance Front

Diarmuid Breatnach

(Reading time article: 3 mins.)

Earlier this month there was an oration delivered at the grave of Wolfe Tone1 which contained some important elements which deserve inspection and discussion.

The path to rebuild our struggle is the development of an Anti Imperialist Broad Front – said the speaker. – A United Front of Revolutionary republicans, working in cooperation to advance our common republican objectives and to achieve a common republican programme.

Looking around us at the parties and groups in the socialist and republican spectrum, the ostensibly revolutionary varieties, we see that for many of them, building up their own organisation takes precedence over anything else, including revolution – for them the revolution IS their party.

Speaker giving oration at Wolfe Tone’s grave in front of the monument, faced by colour party. (Photo: RSM)

The call given in this oration runs counter to that kind of thinking. “But we’ve heard all that about ‘unity’ before,” a reader might say. Yes we have and often “unity” meant only “unity” around that particular party or, even more often, around this or that leadership.

There is nothing of that to be found in this address “recognising and respectful of the autonomy and independence of the groups and independents involved”. “Hmmm,” the reader might say “but is it a genuine intention?” Given our experience, it’s a valid and important question.

The most dependable test is in the practice. The speaker of the oration at its annual Wolfe Town Commemoration2 was representing the Socialist Republican Movement organisation (more often manifested publicy in recent years in the form of the Anti-Imperialist Action broad group3)

As an independent revolutionary activist for many years I have often participated in AIA’s actions and at times they have supported actions of which I had been part of organising. I have found that their practice matches their words and there is no truer test.

The speaker followed with practical suggestions for the implementation of the broad front: Trust and co-operation must be developed … through activism and the development of National Republican Campaigns that can be taken up by all Republican groups and independents …

There are many campaigns that could be developed from support for POWs to opposing internment and extradition, environmental campaigns such as (overcoming) the unacceptable situation at Lough Neagh, to campaigns that oppose the British and NATO presence in Ireland.

One of the banners in the crowd at the event in Bodenstown. (Photo: RSM)

Such a Republican Broad Front would be a fitting tribute to our Patriot Dead, the speaker added, to martyrs like Cathal Brugha,4 who gave his all in fighting for the sovereign, Independent Irish Republic and gave his life on this day in 1922 as a hero in the war in defence of the Republic.

In many of the pleas for unity of the fragmented resistance in Ireland, individuals have called for a conference to form a united front, others called for a unity document of principles around which to unite while in at least one case, two distinct organisations merged.

I have for years spoken out against such endeavours and advocated as a first step unity in practice. If organisations and individuals are not capable of that step, what kind of unity can they achieve around discussion of documents? Unity in practice also helps to break down distrust.

The speaker at the Wolfe Tone commemoration takes the same line, presumably speaking for the SRM when he does so and one supposes that this will continue to be the approach of the AIA in campaigns such as against internment, in solidarity with political prisoners5 or with Palestine.6

The above piece discussed two elements of the oration given by the SRM earlier this month which I believe to be of great revolutionary importance and in need of application in Ireland, one in advocating a principle and the other in suggesting avenues for practical application.

Later I will be taking a look at some other elements in that talk (the text of which, as published by the SRM, I attach as an appendix).

Beirimís bua.

(Image sourced: Internet)

End.

FOOTNOTES

1Wolfe Tone, born into settler stock and of the Establishment Anglican congregation, was a leading figure in the formation of the revolutionary republican organisation The Society of United Irishmen, seeking “to unite Catholic, Protestant (i.e Anglican) and Dissenter” (i.e the other sects, Presbyterian, Methodist, Unitarian, Quaker etc.) to “break the connection with England. In 1798, the year of the Unitedmen uprising, the first of many Irish Republican uprisings and campaigns, Tone was captured by the British Navy on a French warship and, despite his French officer rank, tried and sentenced to death.

Tone died in jail some months before his brother Matthew was taken prisoner during the surrender at Ballinamuck (Baile na Muc) in Co. Longford of another French expedition to Ireland, late and too small, at the tail end of the Rising that year. Also ignoring his officer POW status, he was hanged in Dublin and his body reputedly thrown into the mass grave at Croppies’ Acre in Dublin city.

2Since even earlier than Thomas Davis’ (1814-1845) song In Bodenstown Churchyard, Irish Republican organisations and individuals have been making the pilgrimage to that grave in County Meath, at times with thousands in attendance.

3Also for an intense time as the Revolutionary Housing League in its attempt to spark a movement of occupation of empty properties to overcome the widely-acknowledged housing crisis in Ireland.

4Cathal Brugha (nee Burgess), son of a mixed Catholic-Protestant marriage, was a leading figure in Irish nationalist movement and in Republican rebellion in the last decades of the 19th and early decades of the 20th Centuries, learned Irish as a member of the Gaelic League, member of the Irish Republican Brotherhood (which he later left, considering it undemocratic), officer in the Irish Volunteer, 2nd in command in the South Dublin Union in 1916 served as Minister for Defence in the revolutionary government from 1919 to 1922, Ceann Comhairle of Dáil Éireann in January 1919 and its first president from January 1to April 1919, Chief of Staff of the IRAfrom 1917 to 1918. He served as a TD (electe parliamentary representative) from 1918 to 1922. He was mortally wounded by Irish Government troops in the early days of the Irish Civil War.

5Both on their own and for example in support of the Ireland Anti-Internment Campaign.

6Both on their own and for example as part of the Saoirse Don Phalaistín broad front.

APPENDIX

The following is the text of the main oration of which some sections are discussed in the preceding article and more to be discussed anon. It was delivered at the annual Wolfe Tone Commemoration at Bodenstown, organised by the Revolutionary Irish Socialist Republican Movement on Sunday July 7, 2024 and published on its Telegram page.

A Chairde is a chomrádaithe,

Táimid anseo i relig bodenstown ag uaimh ár n-athair, Wolfe Tone agus táimid ag rá go bhfuil an gluaisteacht a bhunaigh sé fós beo, agus tá sé ag fás arís.

Wolfe Tone is the father of Irish Republicanism. We come here each year not just for commemoration, but like Pearse, Connolly, Mellows and Costello before us, we come because we believe that the ideas and the vision that Tone put forward of a free independent Ireland is as relevant today as they were in the 1790s and because we believe that by remaining true to the teachings of Wolfe Tone we can build a revolutionary movement that will successfully free our country. Maybe not today, but our freedom is inevitable.

Tone’s most important belief was that we must ‘break the connection with England’ by any means necessary. It is for this reason that he established revolutionary military-political organisation the United Irishmen in 1791 and led a mass armed uprising in 1798 against British Rule in Ireland.

Tone was also clear that the revolutionary struggle could only be successful if it was based on the masses of the Irish People, stating that, ‘Our Strength shall come from that great and respectable class, the men of no property’.

And in these two simple quotes from Wolfe Tone, we have two of the most important teachings for the Revolutionary Republican Movement today. Firstly, that Republicans must work as a priority for National Liberation by any means we decide necessary.

That we must break the connection with England and defeat all forms of Imperialism in Ireland to establish a sovereign, Independent, Irish Republic.

And secondly, we learn from Tone that the fight for our Republic is a class struggle and that the driving force of that struggle will be the working class fighting for their own liberation.

These are two key teachings that when deviated from lead to compromise and the selling out of our revolution.

It is the duty of all of us here today and of all Republicans across Ireland, to ensure that the struggle for national liberation is kept at the fore of our revolutionary republican objectives and that we work tirelessly to achieve it and to ensure that our movement remains centred on and driven by the working class.

Some other key points laid down by Tone include that Republicanism is Anti Imperialist and it is Internationalist. Our struggle in Ireland is part of a wider international struggle of oppressed people against occupation, colonialism and imperialism.

Tone understood this when he looked to Revolutionary France to support the 1798 uprising. Today, Republicans must fight our struggle while also supporting Liberation struggles around the world in the belief that every blow struck against imperialism brings our victory closer.

So from Palestine to the Philippines and from India to the Basque Country, and everywhere people take a stand against NATO, the Revolutionary Republican movement must raise our cries in solidarity. The tide of revolution is rising in the world and there is much to be optimistic about.

But as revolutionaries we also have to be realistic. Since the time of Wolfe Tone the tide of revolutionary Republicanism has ebbed and flowed.

After the days of Tone and Emmet and the final defeat of the United Irishmen in 1805, Republicanism was reduced to an ember, spoken about in quiet corners until the birth of Young Ireland and the uprisings of 1848 and 1849 when revolutionaries such as Thomas Davis, Fintan Lalor, James Stephens and John O’Mahony would carry forward the vision of Tone, take up the hard work of rebuilding the Republican Movement and become the spark that would renew the Revolutionary fire, giving birth to Fenianism and the struggle that has carried us until today.

And today, we are 26 years on from the surrender of 1998, a surrender that had a devastating effect on the movement. Later this month it will be 19 years since the Provisionals ended their armed campaign.

These two great betrayals have led to the situation where the movement is fractured and split.

The revolutionary forces, though active, are scattered and there is mistrust between Republicans, whether in different groups or independents across Ireland, and this mistrust and division is exploited by our enemies.

It is a situation that all Republicans want to reverse and one of the revolutionary priorities in this phase of our struggle to overcome.

Comrades, like the revolutionary republicans after the defeat of the United Irishmen and Young Ireland, we find ourselves with the hard and gruelling task of rebuilding and reasserting the revolutionary republican struggle.

And the path to rebuild our struggle is the development of an Anti Imperialist Broad Front. A United Front of Revolutionary republicans, recognising and respectful of the autonomy and independence of the groups and independents involved, working in cooperation to advance our common republican objectives and to achieve a common republican programme. This is what our enemies most fear.

But again, this will not just happen overnight.

Trust and co-operation must be developed and we assert that this will be best achieved through activism and the development of National Republican Campaigns that can be taken up by all Republican groups and independents in a unity of purpose, that shows the real and forgotten strength of the Republican Movement.

There are many campaigns that could be developed from support for POWs to opposing internment and extradition, environmental campaigns such as the unacceptable situation at Lough Neagh, to campaigns that oppose the British and NATO presence in Ireland.

Such a Republican Broad Front would be a fitting tribute to our Patriot Dead, to martyrs like Cathal Brugha, who gave his all in fighting for the sovereign, Independent Irish Republic and gave his life on this day in 1922 as a hero in the war in defence of the Republic.

Over the last seven years we have put down a solid foundation as a movement. We have reasserted Irish Socialist Republicanism as the driving force of Revolution in Ireland.

We have recruited a new generation of republicans not damaged by the 1998 surrender who are now working with more experienced republicans to drive the struggle on.

While we can be happy with these achievements, the Republic needs more from each and every one of us and we all need to ask what we as individuals can do to carry the struggle forward.

Now is the time to move to the next phase of development in our revolutionary struggle, unsurprisingly by taking it back to Tone. Now is the time to strengthen and embed ourselves in the people of no property and to engage in systematic Republican Community work across the country.

In doing so, we would do well to return to Seamus Costello and the oration that he delivered from this spot in 1966, signalling the rise of Socialist Republicanism within the Movement. Costello outlined how it was the duty of all republicans to be active in our community.

How we should be involved in community groups, trade unions, tenants and residents associations, sporting, cultural and educational organisations and how we must take and assert our revolutionary republican position within them.

This is a task for all revolutionary republicans. Look at the groups in your area and see which ones your involvement in would advance the strengthening of Socialist Republicanism in your community.

Where no such groups exist, establish them. Where help is needed reach out to us as we have experienced comrades who excel in this area that would be happy to help in this work.

To conclude the comrades, this is a brief outline of our tasks in the time ahead.

While these plans will be deepened with discussion and debate within the movement, no one should leave this graveyard thinking there is no work for them to do, and the responsibility is on you to come forward and volunteer instead of waiting for others to come and ask you.

Our work is to free Ireland and our people by any means necessary to establish the 32 county All Ireland Socialist Republic, sovereign, independent, Gaelic and free, and we will not be stopped.

Redouble your efforts comrades, onwards to the Republic of 1916.

Beir Bua,

Tiocfaidh Ár Lá

AN APPROPRIATE WELCOME FOR HIM OR HER

Diarmuid Breatnach

(Reading time: 4 mins.)

It is reported that at some point in the near future a representative of the Palestine Authority will be officially received in Leinster House as part of the recognition of the Palestinian State by the Irish Government (and presumably by the Irish State).

This will be an important occasion and all who support the Palestinian people should get ready to give this representative of the Palestine Authority an appropriate welcome.

The PA is an unelected, unrepresentative, corrupt, repressive and occasionally murderous organisation colluding with the ‘Israeli’ occupation, feeding its Occupation master (and their master’s masters) with information on the activities and persons of the Palestinian Resistance.

In the course of the current genocidal offensive of the Occupation, operatives of the PA have seized weapons of the Resistance, dismantled explosives1 and for years have arrested and jailed activists. They also arrest Resistance activists to hand over to the Occupation.

In carrying out this dirty ‘duty’ for their masters, the PA encounter natural resistance and in overcoming that resistance the PA has executed and killed under interrogation dissidents and members of the Resistance, including since October last year.2

Palestinians objecting to repression face the security force of the Palestinian Authority. (Image sourced: Internet)

Elected once, then widely rejected

Since it was created in 1994 arising out of the Palestine Pacification (wrongly named ‘Peace’) Process,3 elections were held by the PA just twice. The Fatah political (and military) party under Yasser Arafat won the first ones in 1996 but Hamas overwhelmingly won the next, in 2006.

The largely secular-voting Palestinian society rejected Fatah in favour of an Islamist party largely because of Fatah’s corruption and nepotism in the PA and also due to its collusion with the Israeli state, formally and informally in fact.4

The Hamas electoral victory of 2006 was not accepted by the Western powers, nor by Fatah, who refused to vacate their administrative control. Eventually, after a short, sharp struggle in June 2007 Hamas evicted them from the positions in Gaza to which the electorate had voted Hamas.

However, Hamas refrained from doing the same in the West Bank, presumably to avoid all-out civil war and so Fatah remains in control of that section of Palestinian governance, which is the one universally known as “the Palestinian Authority” (and, since 2013, as “The State of Palestine”).

Since 2006, the PA has held no elections though it was supposed to do so every four years.5 The reason is clear: Hamas would win again and the Fatah leadership want to hold on to their corruption opportunities and are decidedly opposed to having their funding streams6 cut.

Currently Hamas runs the government of Gaza and is the leading element in the Palestine armed Resistance, a coalition of Islamist and secular organisations that are united in fighting the Israeli occupation and in the negotiation position of the Resistance.

Fatah had been invited to participate in talks in Beijing in April to present a united Palestinian front but at the last minute declined to attend. Nevertheless, in recent days they have been invited again; it is not known at present whether their representatives will attend or not.7

Hamas and others have called for a unified position on Palestinian self-determination and for participation in a broad united Palestinian government.

Netanyahu, with the support of his internal allies and with the US and Western powers externally, refuses to accept the verdict of the Palestinian electoral process and wants a pro-Israeli administration there which, for the Western powers, means a “revitalised”8 Palestine Authority.

US Middle East would-be ‘fixer’ Blinken, already mooted that9 and Mahmoud Abbas, sitting grossly at the head of the PA in the West Bank, indicated his willingness for the job.

Palestinian Authority President Mahmoud Abbas reads a statement as he meets French President Emmanuel Macron, in Ramallah, West Bank, October 24, 2023. Christophe Ena/Pool via REUTERS/File Photo. Note: The key on his jacket lapel is a symbol of the right of return of Palestinian refugees for which the PA has done nothing at all and which Fatah agreed to exclude from the Oslo Accords under which the PA was founded.

The USA also proposed a coalition of their Arab regime clients for that job but the Resistance has made it quite clear that managing Palestinian society and resources is for Palestinians elected democratically only and anyone else will be a usurper for the Occupation and treated accordingly.

The real purpose of Palestinian State ‘recognition’ by the Three

Sadly, it is in this context that we should see the Irish, Spanish and Norwegian recognition of the Palestinian State. It does not represent a break from the EU’s imperialist position of support for Israel in principle but rather only in tactical approach.

These states are giving the imperialists “good advice”. What they are saying in effect is this: “You have to make the Palestinians thing that they are gaining something and use Palestinians to control Palestinians. Otherwise they’ll continue resisting and you could lose the whole thing.”

Coat of arms of the Palestinian Authority (Image sourced: Internet)

They know of what they speak. This was what the British colonialists imposed on Ireland in 1922 and what the Spanish ruling class imposed on the southern Basque Country, Catalonia and Galicia after the Franco Dictatorship, granting them limited autonomy under Spanish control.

And cultivating “independent” locals to run these for them.

The program these states desire for the Palestinian people is one in which they will have their local autonomy in a Palestinian state on approximately 20% of their nation, with worst land and least water and under the guns and watchtowers of their expansionist and dominating neighbours.

The reality of Israeli genocidal colonisation and the “two-state solution” beloved of imperialists and liberals. (Image sourced: Internet)

The decision on what the Palestinian people accept or reject is ultimately theirs, of course. Equally, how we decide to receive representatives of this undemocratic, corrupt, treasonous and violent PA is ours.

Let us not fail to make it a hot welcome, both in solidarity with the Palestinian people and in apology for the neo-colonial proposals of this Gombeen state.

Let those Irish political parties that support the PA answer for their position. Ours should be clear, from which too our actions should flow.

End.

FOOTNOTES

142 times in the West Bank since October 7th and most recently this week as I was writing this piece, blowing some up at 3am on the morning of the 17thJuly.

2https://www.jpost.com/breaking-news/article-799496

3Arising out of the 1993-1995 Oslo Accords.

4e.g. in concluding a deal that excluded the Palestinians still in “Israel” and any right of return for the millions of Palestinian refugees around the world.

5https://www.aljazeera.com/opinions/2021/1/27/palestinian-elections-democracy-for-no-one

6Mainly from the EU and USA but also from Arab and Russian sources.

7An anti-Hamas reference https://www.al-monitor.com/originals/2024/07/guarded-optimism-palestinian-reconciliation-ahead-fatah-hamas-meeting-china Hamas has indicated they want them to attend and at least some of the other Resistance groups are likely to do so.

8i.e, cleaned up a bit.

9https://www.washingtonpost.com/politics/2023/11/01/blinken-envisions-revitalized-palestinian-authority-charge-post-war-gaza/

SOURCES & ADDITIONAL INFORMATION

https://en.wikipedia.org/wiki/Palestinian_Authority

I do not endorse some of the opinions in this: https://www.fdd.org/analysis/2024/03/06/10-things-to-know-about-the-palestinian-authority/

https://www.irishtimes.com/world/middle-east/2024/07/14/the-palestinian-authoritys-shrinking-influence-in-the-west-bank/

Repression of dissent by the Palestinian Authority: https://www.amnesty.org/en/latest/news/2021/07/palestinian-security-forces-escalate-brutal-campaign-of-repression-2/

https://www.aljazeera.com/features/2022/1/25/analysis-palestinian-authority-cracking-down-on-opposition

MAJOR PRO-SETTLER CENSORSHIP BY META

Diarmuid Breatnach

(Reading time: 7 mins.)

Meta, the company that runs the social media platform Facebook, is banning1 the use of the word Zionism by FB users, claiming the word is used interchangeably with ‘Israel’ and Jewry and is ‘anti-semitic’ and that their ban is in defence of Jews.

The word Zionism is often used in connection with Israel but it does not follow that its use is synonymous with Judaism or that it is therefore antisemitic, any more than to use the word “Nazism” in the 1930s and 1940s would have necessarily been anti-German.

The word ‘Zionism’ is associated with the state of ‘Israel’ for a very good reason – it was founded precisely as a Zionist project, a homeland for people of Judaic background. Palestine happened to be already occupied and so the initiative became also a European settler project in the Middle East.

Christians who support the project for religious – as distinct from political — reasons, mostly in the US, are also regularly described as “Zionist Christians” and form the majority of US Zionists.

But Zionism, rather than describing a religious movement, is essentially political. The Israeli State gives right of citizenship to those from anywhere who can prove being of Judaic background but does not require them to practice the religion or, in fact, to believe any Judaic tenet.

A Gallup survey in 2015 had 65% of Israelis self-identifying as being either “not religious” or “convinced atheists”, while 30% identified as being “religious”. More recently, polls found only 55% identifying as non-secular.

But its Jewish citizens being religious or not, the State is Jewish and the result of a Zionist movement with 19th -Century origins.

Of course, not all Israelis are Jewish either – there are also Muslims, Christians of various Eastern varieties and some western, Druze and others.

The Israeli State came into being on 14 May 1948 as a Zionist state, the culmination of decades of Zionist planning and search for a location, also a settlement project in Palestine promoted by British imperialism and a terrorist campaign against the indigenous Palestinians.

Theodor Herzel, key founder of Zionist Movement and author of Der Judenstaat (The Jewish State) and one of his statements. (Image sourced: Internet)

Origins of Zionism

Zionism as an ideology and movement was founded “in the late 19th century by secular Jews, largely as a response by Ashkenazi Jews to rising antisemitism in Europe, exemplified by the Dreyfus affair in France and the anti-Jewish pogroms in the Russian Empire.

“The political movement was formally established by the Austro-Hungarian journalist Theodor Herzl in 1897 following the publication of his book Der Judenstaat (The Jewish State).

“At that time, Herzl believed that Jewish migration to Ottoman Palestine, particularly among poor Jewish communities, unassimilated and whose ‘floating’ presence caused disquiet, would be beneficial to assimilated European Jews and Christians. 

“Political Zionism was in some respects a dramatic break from the two thousand years of Jewish and rabbinical tradition.

“Deriving inspiration from other European nationalist movements, Zionism drew in particular from a German version of European enlightenment thought, with German nationalistic principles becoming key features of Zionist nationalism.

“Although initially one of several Jewish political movements offering alternative responses to Jewish assimilation and antisemitism, Zionism expanded rapidly. In its early stages, supporters considered setting up a Jewish state in the historic territory of Palestine.

“After World War II and the destruction of Jewish life in Central and Eastern Europe where these alternative movements were rooted, it became dominant in the thinking about a Jewish national state.

“During this period, Zionism would develop a discourse in which the religious, non-Zionist Jews of the Old Yishuv who lived in mixed Arab-Jewish cities were viewed as backwards in comparison to the secular Zionist New Yishuv.”

Jewish use of the word

It was the Jewish Zionists who tried to equate Judaism with Zionism, an effort that was initially repudiated by many (probably most) Jews around the world prior to the Holocaust. After that and in particular with the creation of ‘Israel’, the majority seemed to identify with the Israeli state.

But there was always opposition to that among Jews, including famous ones. The Jewish historian of nationalism Hans Kohn argued that Zionism nationalism “had nothing to do with Jewish traditions; it was in many ways opposed to them”.2

Zionism had its critics from early on and the cultural Zionist Ahad Ha’am in the early 20th century wrote that there was no creativity in Herzl’s Zionist movement, and that its culture was European and specifically German.3

“He viewed the movement as depicting Jews as simple transmitters of imperialist European culture.”4

In recent decades the Zionists worked harder to demonise anti-Zionist Jews, calling them “self-hating Jews” and hounding those who spoke out against Zionism and the apartheid and genocide of the Israeli state, even destroying the employment prospects of such academics.

However, increasingly non-Israeli Jews around the world, including some commentators think the majority of their youth in the USA, are non-Zionist and even anti-Zionist. Many have been prominent in Palestine solidarity and anti-Israel actions.

A well-established Jewish sect that rejects Zionism and therefore the State of Israel. (Image sourced: Internet)

Jews using the term “Zionism” seem to be clear about its meaning and increasingly tend to identify themselves as either Zionist or Anti-Zionist. But most Jews in Israel might be considered ‘Zionist’ in the de facto sense of special ethnic entitlement status and occupation of Palestinian land.

Meta’s ban on use of the word on its social media platform therefore has nothing to do with defending Jews from anti-Semitism and in fact is aligning itself with the Zionist coercion of Jews from which a large section around the world are escaping.

By equating Judaism with Zionism, with the genocidal actions of the Israeli State, Meta is actually strengthening anti-Semitic thinking in many parts of the world.

Jews in solidarity with Palestine and therefore presumably anti-Zionist, photographed on Palestine Solidarity march in London recently. (Photo: Morning Star)

Non-Jewish Use of the word

It may be that not everyone is clear on the difference between Jews and Zionists but the likelihood is that despite obfuscation by the Zionists themselves, most understand the difference.

It is also possible that some may disguise their anti-Semitism by denouncing Zionists when they mean “Jews”.

Even so, that cannot serve as an excuse for banning the use of an appropriately descriptive and historical word, one in addition based on a political movement created — and practice carried out — by Jewish Zionists themselves.

Effect of the ban

The immediate effect of the ban is to increase the one-sided censorship which is already prevalent in the West, sheltering the European Settler State in the Middle East from much criticism for its genocidal policy and actions against the Palestinians.

The effect of that “sheltering” (and in many cases its objective) is to assist that state to continue its genocide and also to facilitate the western states’ support for that genocide in politics, journalism, sport, culture, trade, finance and armament.

The longer-term effect will be to energise the search for other platforms that will not impose such bans on speech. Already Telegram is gaining many users on both Right and Left ends of the political spectrum. This does not mean however that the State cannot find the means to spy on them.

Those wishing to use terms that describe what the western imperialists do not wish described may abandon platforms owned by Meta in favour of others, at the same abandoning many mainstream Meta users to the dominant discourse and ideology.

Image sourced: https://palestinelegal.org/distorted-definition

Other pro-Israeli censorship

Meta previously banned the word Shaheed, meaning “martyr”, which it lifted after a period of a year. This is a term regularly used by the Palestinians to describe their dead, their fallen Resistance fighters but also the huge number of civilians killed by the Israeli Occupation Forces.

The term is also used in a similar way in relation to other other Arab resistance groups from the Lebanon to Yemen. Meta suspends accounts or closes them for promotion of resistance organisations (termed “terrorists” by Western states) across the globe, not only in the Middle East.

Ex-Minister for Home Affairs for the UK Suella Braverman attempted to ban the slogan “From the river to the sea” in Palestine solidarity context,5 claiming that because it encapsulated the desire for a Palestinian state, it was anti-Israeli and therefore anti-Semitic, a giant anti-logical leap.

A small group of anti-Zionist protesters in ‘Israel’ some weeks ago was suppressed by Israeli police and one of the latter was filmed loudly declaring that any placard or banner including the word “genocide” would be removed, an attitude mirrored by police in Germany.

People, including supporters of Juedische Stimme (Jewish Voice), a Jewish organisation, gather for a ‘Global South United’ protest to demand freedom for Palestine on 28 October 2023 in Berlin, Germany. [Getty]

Challenging Israeli atrocity hoaxes of the Palestinian resistance beheading babies or mass raping Israeli women has also drawn fire and accusations of “anti-Semitism”. Placard representations likening Israeli actions to those of the Nazis were often suppressed in the West.6

The issue of banning publication of certain words is not an easy one though liberal and social-democratic trends present it uncritically. We may object to the use of any of a huge number of racist epithets, for example and understand that these can be used to build up racist cultures.

However, when the State is asked to ban these and other kinds of speech, it is in effect being publicly empowered to ban what is in the interests of the elite to ban, i.e those words that convey unpleasant images of the ruling class, however valid.

“Property speculator”, “vulture capitalists”, “imperialists”, “colonialists”, “sectarian”, “collaborators”, “quisling” and “settlers” could be on a future list for banning under “hate speech”, along with combinations of words such as “police” with “brutality” or “politician” with “corrupt”.

Liberals and social-democrats tend to forget at times where the real power lies and what interests are served by the State.

Meta’s ban will be circumvented in many ways of course but it represents a major attack in social media on democratic freedom, all in the service of a genocidal colonial state which itself is in the service of imperialism.

End.

Footnotes:

1 https://www.theguardian.com/technology/article/2024/jul/09/meta-hate-speech-policy

2https://en.wikipedia.org/wiki/History_of_Zionism

3Ibid

4Ibid

5Though it has also been used as a slogan of Zionist expansion, including by Netanyahu.

6Including by mainstream Palestine solidarity organisations.

Sources:

Meta banning most use of the word: https://www.theguardian.com/technology/article/2024/jul/09/meta-hate-speech-policy

Zionism: https://www.collinsdictionary.com/dictionary/english/zionism

https://www.britannica.com/topic/Zionism

https://en.wikipedia.org/wiki/History_of_Zionism

https://www.aljazeera.com/opinions/2012/12/24/zionism-anti-semitism-and-colonialism

https://palestinelegal.org/distorted-definition

Religion in Israel: https://en.wikipedia.org/wiki/Religion_in_Israel

THE REPRESENTATION OF REVOLUTIONARY ICONS

The role of culture in revolution is of great importance – greater even than that of the armed struggle, certainly in the initial and later stages. We are created by evolution but we are born into and raised in culture.

The question of whether that culture is to be revolutionary or liberal is of crucial importance.

I have remarked on how Mandela, jailed for his revolutionary armed activities, was marketed as a peacemaker and later became a figurehead of pacification of the South African struggle. Bobby Sands, a revolutionary fighter to the last, has also been represented as a peaceful icon.1

And so also was Terence McSwiney who, like Bobby Sands, died on hunger strike.2

The following article from Resistance News Network, reflecting on the work of the revolutionary writer Ghassan Kanafani who was murdered by Israeli Zionism and his subsequent representation as an icon is I think of substantial interest. D.Breatnach

Translated by Resistance News Network
Originally by 
Nidal Khalaf, 16 July 2022

(Reading time: 6 mins.)


Ghassan the poet? Ghassan the Palestinian? No, 
Ghassan the revolutionary!

In colonial wars, the creation and dissemination of symbols to the public is a crucial battle in the war of consciousness building, even if its effects are not clearly visible in the present.

Perhaps the most prominent example of these battles was the image of Che Guevara in the wars of liberation in Latin America. Ernesto Guevara’s persona represented an individual model that encapsulated the revolutionary spirit of people fighting for their freedom from American hegemony.

As the American empire recognized its inability to destroy Guevara’s image, they transformed his image into a consumer commodity.

This was to divert his image from its original revolutionary meanings and repurpose it in the service of economic and cultural agendas that contradicted Guevara’s own principles and what he represents.

In the Arab context, the war to liberate Arab symbols from the captivity of history monopolists continues to intensify, as it involves obscuring forgotten heroes in favour of fabricating mythical legends designed to tamper with the boundaries of nationalism and betrayal in the Arab mind.

In this context, the fiftieth anniversary of the assassination of the martyr Ghassan Kanafani is being observed, with pages and websites filled with commemorations of Ghassan’s life, his quotes, and his most significant works.

It is no longer surprising that Ghassan Kanafani is celebrated on both normalization platforms as well as liberal ones, when voices are raised to commemorate Ghassan even as they are in the heart of the hostile project under the umbrella of its military bases.

Thus, the question arises: which Ghassan Kanafani are we commemorating today? And how do we protect the Ghassan we know?

Ghassan Kanafani’s life provided rich material for readers, followers, and analysts after his martyrdom.

However, the perception of Ghassan was not independent of the political contexts of the recipient interpreting his word, resulting in multiple “versions” of Ghassan Kanafani, some of which we review below.

Ghassan Kanafani: The Writer (only?)

The most widespread version of Ghassan Kanafani is that of a “writer” who wrote stories, plays, and depicted the Palestinian reality.

The spread of this version may be justified since Ghassan’s literary works are the most popular among people and have played a significant role in spreading his name.

However, confining Ghassan Kanafani to the realm of “literature” is not always innocent, and in some respects, it is a deliberate reduction of Ghassan Kanafani’s political work.

Ghassan was responsible for mobilization, media, and was a part of the political decision-making circle in the Popular Front for the Liberation of Palestine since it was part of the Arab Nationalist Movement. He remained in this role until his martyrdom.

Moreover, Ghassan’s literary output never compromised or was at the expense of his political positions or took precedence at any point in his career.

In terms of production, his political studies, research, articles, and editorial journalism are as abundant and important as his narrative and theatrical works.

Even the latter were never detached from the political context; instead, the narrative served as a framework through which Ghassan conveyed his political, social, and even philosophical ideas.

Consequently, the image of Ghassan as “the writer engaged in politics” falls away, replaced by the truth of Ghassan — the politician who harnessed literature in the service of a political cause.

The danger of this deliberate reduction lies in paving the way for a sanitized image of Ghassan Kanafani, presented to the public by liberal (and even normalization) pages and platforms to gain credibility in Ghassan’s name.

Kanafani tackles a fundamental dilemma that burdens our political reality to this day, which is the crisis of “the prioritization of internal change over liberation.”

Thus, reductionism turns into deliberate distortion, making Ghassan Kanafani’s name a “honey” slipped into the poison of isolationist, liberal, and anti-resistance ideas on our land under the guise of freedom and liberation.

Otherwise, how can we understand the celebration of Ghassan Kanafani by liberal platforms and influencers at Al-Udeid Air Base?

Ghassan Kanafani: the Palestinian (only?)

One of the unjust reductions of Ghassan Kanafani is the confining of his personality and his works to “Palestine,” as delineated by colonialism.

Again, one can find an excuse for this reduction because Palestine represents the primary aspect of Kanafani’s political and literary identity, and his experience is closely tied to the general Palestinian experience of war, forced displacement, diaspora, and the struggle for return.

Some people overly emphasize Ghassan’s Palestinian identity, overshadowing his Arab dimension, which he never concealed.

In reality, examining Ghassan Kanafani’s political studies unveils to us the truth of Ghassan as an Arab nationalist thinker who worked hard and struggled to develop practical frameworks for Arab revolutionary theory.

This is made clear in his in-depth study, “The Arab Cause in the Era of the United Arab Republic,” where he discusses the essence of the imposed war on our region, identifying enemy and friend camps, and ultimately defining the main goal of the war: liberation as a condition for unity and renaissance.

Ghassan further elaborates on this study’s conclusions in another study titled “The Revolutionary Applications of Arab Nationalism,” published in 1959, in which he masterfully details the concept of Arab unity and the tools for its practical implementation.

Ghassan Kanafani goes beyond this by considering the confrontation of isolationist (regionalist) thought a revolutionary necessity, describing “isolationism” as something that “contradicts the nature of the formation of societies.”

Isolationism or “regionalism” are anti-unity tendencies, based on defining society’s interests from colonial borders and treating each Arab state as “independent” in itself, as Sykes and Picot intended.

Kanafani tackles a fundamental dilemma that burdens our political reality to this day: the crisis of “the prioritization of internal change over liberation.”

No better formulation to this question can be found than Ghassan’s own words when he stated that “raising the concept [of focusing on internal development first] is a deliberate exclusion of the popular current directed towards unity with determination,

and diverting it to side and regional battles that are easily manipulated (as long as each Arab country is not -nationally- at a level of complete liberation worthy of proper social construction).”

Ghassan concludes his argument by asserting that “unity is a prerequisite of the renaissance… even its regional aspect.”

We mention these ideas as examples of Ghassan Kanafani’s Arab nationalist thought, which fundamentally opposed isolationism and the canned projections of Marxism and others, with strength and clarity.

Therefore, the celebration of Ghassan by the proponents of these ideas indicates their exploitation of Ghassan’s legacy (from their side) and a significant failure in protecting Ghassan (from the side of those who believe in his ideas).

How, then, do we protect Ghassan Kanafani?

The starting point lies in defining ourselves. Are we believers in Ghassan Kanafani’s approach and vision for the ongoing conflict on our land, which comes at the expense of our blood, lives, and destinies?

If so, our foremost duty is to reclaim Ghassan Kanafani from the chains of cheap consumerism and to present him to the public in his true and impeccable form: an Arab nationalist fighter who made among the most significant contributions to modern Arab revolutionary theory.

Additionally, our responsibilities also include reviving the spirit of party work, in which Ghassan was a pioneer, and correcting the Arab party frameworks to harness the wasted energies in the prisons of virtual activism,

within the halls of “non-governmental organizations” and the labyrinths of despair and discouragement.

Our obligation towards Ghassan Kanafani demands that we comprehend our reality and its conditions and that we clearly define our goals, grounded in a deep conviction in our civilizational role as a nation.

We must believe that the liberation of the land is a step towards unity, and that unity is a prerequisite for the renaissance that will elevate us to our rightful civilizational status among nations. Finally, here is a part from Ghassan Kanafani’s ongoing will:

“A human being who does not live the average of sixty years will not find enough space to live peacefully; instead, they will carry the crisis from the moment they are born… and pass it on to their children at the hour of their death.

“The results of this struggle will be for a generation we do not know when it will arrive, even though we are optimistic about witnessing its early days towards the end of our lives…

“Our only reward may be that the next generation, the happy generation that will enjoy our victories, will envy us for having earned the honour of living in the age of struggle for life. And that is enough for us temporarily.”

End.

Footnotes

1In particular by the constant reproduction of his statement that “our revenge will be the laughter of our children”, completely abstracted from his role as an armed freedom fighter and what he wrote in support of that.

2Similarly to Bobby Sands, his statement that is those who who endure, rather than inflict the most who will triumph. The statement taken in isolation seems to endorse passive resistance but McSwiney was an officer of the IRA in the War of Independence, a role skated over in the Wikipedia entry dedicated to him.

Chiquita, the multinationals and the bloodbath in Colombia

Gearóid Ó Loingsigh (16/06/2024)

(Reading time: 5 mins.)

It was an open secret that the US multinational, Chiquita, financed the paramilitaries. But the company always denied it, until one fine day, due to the insistence of the victims the company had to acknowledge its guilt and pay a fine of $25 million US.

On June 10th, this year, a tribunal in Florida ordered the company to pay $38 million to the families of 8 people who were murdered by the groups Chiquita financed.1

However, the victims in the same period for which Chiquita accepts it financed the paramilitaries and to have allowed them import weapons through their free zone port number more than eight victims, there are thousands.

But it is not just a matter of the number of victims but rather the number of victimisers. The judgement lays bare the discourse of the transitional justice system and that of all the governments, including the current one, about the nature of the conflict.

The peace agreement signed with the FARC, described the problem as one of some criminal guerrillas (and among their ranks there were) and some “rotten apples” in the armed forces (there weren’t any but rather it was a problem with the military institution itself).

The business people were designated as third parties and are not obliged to testify before the Special Jurisdiction for Peace (JEP). But the judgement in the US against Chiquita clearly shows that they are not “third parties” in the conflict but “first parties”.

Once upon a time the role of the multinationals in the conflict was the starting point for all of the left and the human rights groups too, but not anymore.

Before we look at the matter, we should bear in mind that among many of those who are now part of the government, those that signed or promoted the agreement with the FARC are various spokespersons that previously denounced many companies.

I had the honour of investigating the role of the British oil company BP and other companies in the case of Casanare, where the role of the company could be proven.

The company itself, partially acknowledged its bloody role in financing the 16th Brigade alleging that it was legal at that time.

Many organisations have denounced BP, and the voices raised against the company increase in number.2 But legally BP is as innocent as Chiquita once was. In Southern Bolívar we saw how mining companies fomented the war against communities.3

Carlos Castano, right, the leader of the right-wing paramilitary group United Self-Defense Forces of Colombia. (Photo cred: New York Post/ AP)

It wasn’t just in that region, but rather in the whole country and included national companies as well.4 The palm companies did their part and the cattle ranchers publicly accepted their role in fomenting paramilitaries,5 to name just a few sectors.

Other reports, as yet not proven to the same degree as the ones against Chiquita, cameout, but few doubt the reports against Coca Cola and Nestlé. Perhaps in a few years we can state it with the same legal certainty as we do now in relation to Chiquita.

And if we get there, it will be exclusively due to the struggle of the victims.

For the current government, the truth commission and many sectors of the Historic Pact (PH) the conflict is to be explained in terms of drug trafficking, minor disputes (never major ones) for land, corruption and the “culture of death in Colombia”.

But none of that is true. It is true that drug trafficking has, up to a point, played a role, and sometimes there are land disputes between neighbours that end badly and violence as a method of resolving problems is socially acceptable amongst many sectors of the country.

But none of this explains the conflict.

The Colombian conflict can be explained in terms of one between national capital, but above all international capital and the Colombian people and can be seen in the fight for land, the economic model, the war on unions, grassroots organisations etc.

Once upon a time it was not controversial on the left to say so, not even among the NGOs and even some politicians did so. Now, however, whoever states as much, dies politically.

Petro has given the excuse that he holds office but not power as a justification to explain the lack of operational capacity of his government and the lukewarm nature of his proposals. But we knew that, we always knew that, even when Petro on the campaign trail said he would “take power”.

People used to accept the idea that Colombian policies are not decided in the Nariño Palace (presidential palace) but rather in the White House and the cafés of Wall Street. The owners of the “cafés” decide more than do the Colombian people.

Those that serve the coffee are companies like Chiquita and it is the Colombians who wash the dishes.

President, are you the owner of one of these cafés, a waiter or a dishwasher? Tell us in detail. We would like to know who took the decision to allow Chiquita and the rest of the companies to kill left, right and centre.

We would like you to name those companies that kill peasants. Or, do you not as President have access to the military and police archives etc.?

On the election campaign, Petro said he was the Biden of Colombia.

But Biden and the Democrats have always received funds from multinationals, particularly from the agribusiness sector. So Petro should tell us whether he is still the Biden of Colombia and what he intends to do with Chiquita and other companies behind the Colombian conflict.

The peace process with the FARC and the rise of the PH as a party of government has left us a pernicious legacy, where we talk about the conflict in psychological terms, of evil, or individual responsibility (except when dealing with the insurgency).

And from the onset deny the role of the US in the conflict and the role of companies, particularly the multinationals. The business people are not on trial in the JEP, except those who voluntarily place themselves before the tribunal.

And that is only done by those who face a sure sentence in the ordinary justice system and see in the JEP the possibility of avoiding jail time. The Truth Commission excluded the business people.

In 2015, in the middle of his speech to the Colombian Oil Association, the then President Santos tried to reassure them and promised that he was not going to pursue them.

He gave them some advice, suggesting that if there was ever report made against them they could allege they were coerced.

Furthermore he stated, “Which businessman is guilty of war crimes or crimes against humanity? If there is even one, he might be put on trial, but I don’t see how, or where…”6

Well, for the moment we could reply that perhaps in Florida, but not in Bogotá and not due to the NGOs, state bodies and other personalities who sell us that image of the conflict in which companies are not the driving force behind the conflict.

End.

Comment by Rebel Breeze:
Chiquita is the current manifestation of the infamous United Fruit Company which organised a massacre against striking fruit workers in December 1928:

Leaders of the 1928 strike including two martyrs. (Photo sourced: Wikipedia)

NOTES:

1 The Guardian (11/06/2024) Chiquita ordered to pay $38 million to families of Colombian men killed by death squads. Luke Taylor. https://www.theguardian.com/world/article/2024/jun/11/chiquita-banana-deaths-lawsuit-colombia

2 Declassified UK (18/07/2023) La financiación de BP a los militares asesinos de Colombia. John McEvoy. https://www.declassifieduk.org/es/la-financiacion-de-bp-a-los-militares-asesinos-de-colombia/

3 Ó Loingsigh, G. (2003) La estrategia integral del paramilitarismo en el Magdalena Medio. España. https://www.academia.edu/96631813/LA_ESTRATEGIA_INTEGRAL_DEL_PARAMILITARISMO_EN_EL_MAGDALENA_MEDIO_DE_COLOMBIA

4 Ramírez, F. (2010) Gran minería en Colombia, ¿Para qué y para quién? Revista Semillas No. 42/43 https://semillas.org.co/es/revista/gran-miner

5 Ó Loingsigh, G. (2006) El Catatumbo: Un reto por la verdad. Cisca. Bogotá. P.153 https://www.academia.edu/16951015/Catatumbo_Un_Reto_Por_La_Verdad

6 Cited in Sinaltrainal et al (2016) Ambiguo y decepcionante acuerdo: itinerario para la impunidad de crímenes de Estado. P.24 https://rebelion.org/docs/208980.pdf

BRITISH NAVY VESSEL PROTESTERS SENTENCED IN DUBLIN

Diarmuid Breatnach

(Reading time: 5 mins.)

Around 30 people demonstrated outside Dublin’s Criminal Court on Thursday, many of them displaying Irish flags (Tricolour and Starry Plough) along with those of Palestine in solidarity with three activists before the court.

The activists were charged under Public Order legislation arising out of protesting a British war ship at Dublin docks in November last year, in solidarity with Palestine and against NATO’s support for the Israeli state’s slaughter in Gaza.

It was alleged that the activists (variously from Saoirse Don Phalaistín and Anti-Imperialist Action organisations) had entered a restricted part of the Dublin Docks and, holding a Palestine flag, had approached a British warship docked there and then occupied the gangway.

British military displaying firearms on Irish state soil in November last year. (Photo: Anti-Imperialist Action)

Gardaí had been called and the activists had refused their instruction to leave under the Public Order legislation and they had then been arrested. No act of violence, physical or verbal, took place on either side other than the refusal to leave and the arrests.

The activists appeared in the Parkgate Street building before Justice John Hughes and all three were defended by Damien Coffey of Sheehan Partners, a law firm which often handles political and human rights cases. Three Gardaí from Store Street acted in the role of the Prosecution.

The Garda in charge of the prosecution and his two colleagues gave evidence as to the arrests. Questioned by Coffey for the Defence, all confirmed that although the protesters had refused to leave, there had been no violence offered by them during their arrests.

Strangely, as shall become evident and relevant, one did not recall the British military presence on the gangway to be armed, whereas another did and confirmed that a photo of the armed men was of those who had been present.

One of the Garda offered his opinion that whereas the vessel was regarded in law as “British soil”, the gangplank was legally “Irish soil” and, if the protesters had actually set foot on the ship, they might have been charged with piracy. This piece of evidence also had unintended consequences.

One of the placards displayed by supporters outside the courthouse (Photo: Rebel Breeze)

According to this evidence, the British in a foreign military uniform had been present on Irish state soil and all replied to the defence lawyer that they were unaware of any Ministerial permission to do so — or that this could have constituted an offence under Section 317 of the Defence Act 1954.1

Furthermore, none were aware of any special permission granted to them to carry firearms on Irish state ground. The British military personnel themselves were not present as witnesses as their superiors had not replied to the Garda request to discuss giving evidence in the case.

Port security camera footage was shown as evidence by which protesters could be seen at the gates of a fenced-off section of the docks and some time later proceeding through a gate. A port security employee had been summoned by the Gardaí as a witness.

After he had been taken through his evidence (and failed to respond to what seemed an attempted prompt) by the Garda in charge the only relevance of his evidence was that a) the area was restricted and b) that he was worried for the safety of the protesters.

This (and the reason for the possible attempted prompt) was of importance when Coffey developed his defence summary on the legal grounds that Section 14 (1) of the Public Order Act required there to be an element of fear arising from the actions of those to be charged under the Act.

None of the evidence for the Prosecution had shown the presence of fear of anyone from the defendants and, furthermore, he submitted, any element of fear was much more likely to arise from the presence of two men holding firearms, to whit, the British military personnel.

The second part of the Defence summary dealt with right to protest, Coffey quoting a number of legal sources, also referencing the Irish Government’s recognition of a Palestinian state and statistics of people killed by the Israeli state against which the activists had been protesting.

Judge Hughes announced that a recess was due for lunch and that he wished to consult legal authority (case law etc) so they would recess and reconvene in an hours’ time.

A number of supporters who had taken time off from other commitments left at this point while a few arrived instead.

THE JUDGEMENT

After reconvening Judge Hughes began his long drawn out summing up and it gradually became clear that he intended to find the accused guilty. However people awaited with varying degrees of patience for the details of the sentence.

The Judge referred to the right to protest but also to the restrictions upon it (usually limiting its effectiveness) though he did not say that, nor that powers exist to abolish those rights when the State feels it necessary.

With regard to the ‘element of fear’ required for conviction under the Public Order Act Hughes quoted a judgement as a reference that seemed neither relevant nor reasonable, involving a woman experiencing fear of being broken into and even fear of children playing outside her home.

Despite repeating the standard claim of capitalist law that judges cannot adjudicate emotionally nor be swayed by what was occurring in Palestine, John Hughes revealed his own political bias when he bizarrely claimed that a British fleet had been welcomed into an Irish port in 1820.

He revealed his political naivety also when he expressed surprise that the British had not replied to the Garda communication regarding the incident.

On submission by Coffey regarding the lack of previous convictions and effect of criminal convictions on the lives of the three, Johnson, again drawing out the moment, gave them what amounts to a conditional discharge with a provisional forfeit of 500 euro.2

No doubt the desire not to create martyrs around whom solidarity campaigns might intensify played at least as much a part as any concern for the lives of the activists.

The defendants and their supporters left; outside the court they were embraced by a number of supporters before the gathering broke up, some attending to other solidarity activities elsewhere. The show of support was a good sign of solidarity against state repression.3

View of some of the people outside the courthouse on Thursday in solidarity with the three activists (Photo: Rebel Breeze)

SERIOUS ISSUES AMONG ELEMENTS OF COMEDY

The name of the British naval vessel being The Penzance and the mention of a possible piracy charge brings to mind of course the Gilbert & Sullivan opera The Pirates of Penzance (1879).

The focus of the Gardaí on arresting peaceful protesters in preference to unauthorised people in foreign military uniform carrying unlicensed firearms on Irish soil and also trying to suggest that not they but the protesters would give rise to fear is not without its comedic elements.

However overall the whole matter is extremely serious, with regard to the zionist genocide in Palestine, the active collusion of the UK/NATO, the active collusion of the Irish ruling class4despite its verbal positions – and the repression of its State on more active and directed solidarity actions.

End.

FOOTNOTES

1 317. — (1) No person shall, save with the consent in writing of a Minister of State, enter or land in the State while wearing any foreign uniform. (2) No person shall, save with the consent in writing of a Minister of State, go into any public place in the State while wearing any foreign uniform.

2 It will not appear as a criminal record but in the event of a subsequent conviction, the 500 euro can be levied as a fine in addition to any other punishment in court sentence.

3 Though the absence of a number of political organisations and trends was also marked.

4 “Dual-use”exports to the zionist state which can be adapted to military use; failure to press for any economic, academic or cultural sanctions against the zionist state; shelving of the Occupied Territories Bill; failure to impose diplomatic sanctions of any kind.

REFERENCES AND USEFUL LINKS

Anti-Imperialist Action

Defence Act, 1954, Section 317 – irishstatutebook.ie

Israeli Army Mutiny call a sign of growing rift in Israeli society

The Electronic Intifada Mati Yanikov 1 June 2024

(Reading time: 4 mins.)

On 25 May, a video surfaced on Israeli social networks in which an armed and masked man in an Israeli army uniform stood in front of a camera and threatened mutiny to Prime Minister Benjamin Netanyahu.

The message was also directed to Israeli Defense Minister Yoav Gallant and Chief of Staff Herzi Halevi, the reserve soldier said Gallant should resign.

He warned that 100,000 reservists in Gaza are not willing to “hand over the keys of Gaza to any Palestinian Authority” or other “Arab entity,” and said these soldiers would only take orders from Netanyahu.

Among the many that shared the video was Yair Netanyahu, son of the Israeli prime minister, who later deleted it following the resulting controversy.

Despite being masked, the rifle in the video appears to carry the name “Luzon,” which helped eventually identify the man a few days later as Ofir Luzon, a right-wing activist from Herzliya, a town north of Tel Aviv.

He is a supporter of the local Likud party, which is also the party of Netanyahu.

Luzon is a reserve soldier serving in Gaza, but the video probably wasn’t shot in Gaza but rather in an abandoned building in the Tel Aviv area. He was likely acting alone.

Israeli media have since published many of his social media posts in which he expresses right-wing views, is seen alongside Likud ministers and city council members in Herzliya, threatens leftists and Israeli protesters against the judicial overhaul and opposes Gallant.

He expresses enthusiasm about the approaching attack on Rafah.

Day after

The immediate context of the video was a recent ultimatum issued by Benny Gantz, a member of the Israeli war cabinet, to Netanyahu, in which Gantz demanded that his concerns over the management of Israel’s assault on Gaza and its aftermath be answered by 8 June.

And threatening to resign from government if they aren’t.

The “day-after” scenario is a heated subject of debate within the war cabinet. Gantz wants clarity around a “governing alternative” to Hamas to rule over Gaza, envisaging an international, Arab and Palestinian administration to handle civilian affairs in Gaza.

Netanyahu, however, is insisting there be no discussion of post-war scenarios or who should govern Gaza, arguing that as long as Hamas is not defeated, such discussions are “meaningless.”

Netanyahu has expressed strong opposition to the Palestinian Authority taking over, and maintains that Israel must keep “security control over the entire territory to the west of Jordan,” meaning Israel, the West Bank and the Gaza Strip, or all the area from the river to the sea.

This is in direct contrast to Gallant, who is pressuring Netanyahu to declare that Israel will not take over civil rule or maintain a military occupation in Gaza.

Disintegrating army

The wider context, however, is a bit different, and has to do with dynamics that some Israeli analysts describe as part of the “disintegration” of the military.

Luzon’s video may be the first time that an open expression of mutiny has been voiced from within the ranks of the Israeli military, but Israeli reservists in Gaza during the current genocide have regularly disobeyed orders right from the outset in October.

The Israeli military has admitted to disciplinary problems and difficulty in controlling the rank and file. So far, these issues have been seen on social media, especially TikTok, where soldiers have filmed themselves giving political speeches, trashing homes and vandalizing shops.

Or blowing up universities and committing other war crimes.

These disciplinary problems have also surfaced over nationalist graffiti on houses and properties in Gaza, some calling for revenge and some for the rebuilding of Jewish settlements in the territory.

The military has not investigated most of these incidents, perhaps out of fear of pressure from right-wing politicians or protest from within the military, borne out of experience.

In November, an order to soldiers in Gaza to erase their own graffiti led to a public outcry from right-wing politicians, including from minister of national security Itamar Ben-Gvir, who called on Gallant to rescind the order.

Some soldiers openly refused to obey the order.

Chain of command

In addition to disciplinary issues with reservists, problems in the chain of command have also been exposed, notably between the chief of staff and division commanders on the ground.

Infamous, of course, is Barak Hiram, who gave orders to bomb an Israeli settlement near Gaza during the 7 October attack, and also gave the order to bomb a university in Gaza, without, the army says, prior approval.

Brigadier General Dan Goldfuss, meanwhile, was reprimanded following a statement to the media in which he said that national leaders must be “worthy of the soldiers.”

Whether from division commanders or rank and file reserve soldiers, it is clear that the Israeli military has a growing problem with discipline.

It is a problem that stems not only from deepening political divisions within Israeli society, but also from class and identity conflicts. Many reservists and regular soldiers are traditionally drawn from marginalized areas, and are often from religious and right-wing backgrounds.

It’s difficult to predict whether 100,000 soldiers will actually disobey orders to withdraw from Gaza, should such an order eventually come down.

But Luzon’s video does not come in a vacuum. It is rather the latest expression of a growing rift within the Israeli military, and in Israeli society more generally.

End.

Mati Yanikov is a Haifa-based anti-colonial activist.

This version of the original is very slightly edited organisationally with no matter changed or removed.

SOURCE: https://electronicintifada.net/content/mutiny-call-sign-growing-rift-israeli-society/46746