Clive Sulish
(Reading time: 5 mins)
A broad group of socialist Republicans gathered at the grave of Theobald Wolfe Tone on Sunday 2nd July to honour his memory and to reiterate their commitment to an independent and socialist Ireland outside of imperialist military alliances.
Wolfe Tone’s grave in the Bodenstown Church graveyard has been a place of pilgrimage for Irish Republicans at least since the days of Thomas Davis1 of the Young Irelanders of the 1840s, who wrote of his own visit to the grave and composed the song “In Bodenstown’s Churchyard”.
The late 1960s saw huge numbers of people in attendance at annual commemorations there near the village of Sallins, Co. Kildare, including not only Sinn Féin2, who led them, but many political and social organisations, GAA clubs, along with many non-aligned people.
Over the years, the voluntary and unfunded National Graves Association has improved the site comprehensively and sensitively, leaving the ruins of the Protestant church as they are but building a stage attached to one side, fronted with plaques and commemorative flag stones.
Commemorations currently are usually organised around a Sunday near the date of the patriot leader’s birthday on 20th June but have to be managed between different groups wishing to hold their own commemorations.
Speeches, songs and Garda harassment
The Annual Wolfe Tone commemoration organised by the Wolfe Tone Commemoration Committee took place over the weekend with members of a number of groups and Independent Republicans in attendance.
A Socialist Republican Colour party led the march up from the bottom of the road, turning in to the graveyard through a side gate and taking up positions in front and to one side of the monument, at ordú scíthe (parade rest) position but with flags held high.
Behind the colour party followed a crowd carrying banners bearing the legends “Irish Republicans against NATO”, “We serve Neither King nor Kaiser but Ireland” and an assortment of flags including green-and-gold Starry Ploughs, Irish Tricolour, Palestinian and Basque national flags.
The event was chaired by a young Socialist Republican who spoke about the importance of the event before introducing a representative of a midland Republican commemoration group who read a short message of solidarity.
This was followed by a socialist republican accompanying himself on guitar singing The Three Flowers.3
The main oration was delivered by veteran Independent East Tyrone Republican Margaret McKearney who linked the past with the present, including the current housing crisis, the British occupation and the Irish State’s push to join PESCO and NATO military alliances.
There was a clear message at the event that the push towards NATO will be energetically resisted at every turn by the people of Ireland.
Wreaths were laid and a minute’s silence was observed, while the colour party lowered the flags in memory of all those who paid the ultimate sacrifice in the ongoing struggle for Irish Freedom. The event was brought to a close with the musician playing and singing Amhrán na bhFiann.
A handful of Gardaí4 in uniform and in plainclothes (Special Branch, the political police) were parked outside the graveyard watching people arriving and leaving but at that point having no direct interaction with those attending the event.
However, once the event concluded, the Gardaí set up a checkpoint at the bottom of the road and began to harass and attempt to intimidate drivers of vehicles, stopping them, asking for identification, where they were from etc, causing a long tailback.
This is part of the regular harassment of Irish Republicans by police on both sides of the British Border.
“The Father of Irish Republicanism”
Theobald Wolfe Tone (1763-1798) was formally a member of the Church of Ireland5 congregation (Anglican), in his time the dominant religious group in England-occupied Ireland but also one of the smallest.
No-one could be elected to the Irish Parliament unless of that congregation.
In the early 19th Century a section of the Irish bourgeoisie, nearly all Anglican or of the other Protestant churches, “dissenters”, wished to develop the Irish economy free of interference, control, patronage and bribery associated with being an English colony.
Many of them understood the need for a strong base in the population, for which they recognised the need to include representation for the majority population in the country, the Catholics, along with the most populous of the Protestants, the Presbyterians.6
When the liberal but pro-English Crown Henry Grattan brought the issue to a vote in the Westminster Parliament, his motion failed due to many MPs’ sectarianism or vested interests, a situation which continued for decades afterwards.7
That seemed to point to revolution as the only logical way forward.
Theobald Wolfe Tone was one of the founders of the Society of United Irishmen in October 1971, the first broad Republican organisation in Ireland, which soon developed a comprehensive revolutionary agenda, for Irish independence and a Republic based on universal male suffrage.8
In order to accomplish a successful uprising, they invited assistance from Republican France and planned a simultaneous uprising across Ireland, with particular concentration on Antrim (largely Presbyterian and Anglican), Wexford and Wicklow, Midlands and Mayo (largely Catholic).
Spies and informers working for the English occupation betrayed some of their plans and most of the Leinster Directorate of the United Irishmen, including Wolfe Tone, were arrested, a disaster for uprising plans in Dublin but also for overall leadership in Leinster.
The 1798 Rising had initial great success in the south-east, particularly in Wexford but was quickly and bloodily suppressed in the Midlands and in Antrim. Mayo rose when a too-small detachment of French soldiers arrived under Humbert in Kilalla but they were outnumbered and beaten.
Tone was was unapologetic at his trial, was sentenced to death by hanging but appears to have attempted to take his own life while awaiting execution, surviving for a few days in great pain before dying on 19th November 1798 as British and Orange loyalist repression swept the country9.
Many leaders of the United Irishmen are honoured in song, writing and in commemorative events to this day but Theobald Wolfe Tone is still the most widely remembered of them all.
End.
FOOTNOTES
1Thomas Davis (1814-1845), journalist, author of the song A Nation Once Again and other works, also co-founder of The Nation newspaper.
2Prior to its split resulting in Provisional Sinn Féin and the later split resulting in the Irish Republican Socialist Party.
3Composed by Norman G. Reddin, a Republican ballad honouring the memory of three United Irish leaders, Robert Emmet, Michael Dwyer and Wolfe Tone. Both Tone and Emmet were sentenced to execution, the latter carried out in 1803 on Thomas Street in Dublin. Dwyer was transported to exile in Australia where he was later accused of planning an uprising in New South Wales for which he was twice imprisoned and tried but exonerated, became Police Chief in Liverpool, Sydney in 1813 but was imprisoned again in 1825 for alleged non-payment of a £100 debt, contracted dysentery, was released again and died very soon afterwards.
4Police force of the Irish State.
5A branch of the Church of England, the state religion of the UK of which their Monarch is the titular head (in addition to being the commander-in-chief of the Armed Forces).
6“Catholic, Protestant and Dissenter”, as Wolfe Tone famously called the alliance.
7In May 1808 Grattan proposed emancipation in the House of Commons, with certain qualifications, but his motion was defeated by 281 votes to 128. In June 1812 the Commons accepted, by 225 votes to 106, a motion in favour of considering Catholic claims. An emancipation Bill, introduced in February 1813, received a second reading but was lost in committee by a narrow margin. Frustration at this lack of progress led to the formation of the Catholic Association in 1823 (of which Wolfe Tone was an active member). Parliament passed an Act to restrict the Association’s activities two years later.
8Very few radical or revolutionary individuals, not to mention movements of the 18th (or even much of the 19th or early 20th) Centuries proposed universal female suffrage, one reason why the 1916 Proclamation of Irish Independence is such a remarkable document, beginning its address with the words “Irishmen and Irish women”.
9Which many, in particular Protestants, fled the country to escape, some settling in the United States and in Canada. The great Catholic emigration from Ireland did not occur until the Great Hunger of the mid-19th Century and later.
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