Around 30 Republicans and Socialists gathered on a very wet O’Connell Street in the Dublin City centre on Friday evening in solidarity with Irish Republican prisoners. Despite the rain and darkness, many passers-by took an interest in the banners and placards and some stopped to converse with the picketers. Behind the picket line other events were illustrating the sad state of a section of Irish society: one voluntary free meals service finished and another began, a Muslim one, with a queue along half the length of the General Post Office.
The December prisoner solidarity event is organised annually by the Anti-Internment Group of Ireland, an independent collective of activists which also organises other awareness-raising pickets during the year; this evening it was supported by Irish Republicans and Socialists of different organisations and by independent activists.
As the picket drew near to its scheduled end, placards were gathered, banners rolled up and picketers gathered (though some had already left) to hear a few words from the organisers.
The man speaking on behalf of the AIGI spoke a little in Irish welcoming those present before doing so again in English.
“60 POLITICAL PRISONERS IN IRELAND BETWEEN BOTH ADMINISTRATIONS”
“We send solidarity greetings from here to the political prisoners in jail,” he said. “We do this every year at a particularly difficult time for the prisoners and their families and friends.”
He went on to say that they also did it to remind people, “those who would like to be reminded and those who would not” of the existence of “60 political prisoners in Ireland between both administrations.”
In reference to the pandemic, the speaker noted that it had been a difficult year for ordinary people but even more so for the prisoners, their families and friends, with restrictions and reduced visits and that in some cases the authorities had used the health restrictions “as a stick to beat the prisoners with.”
“It’s been a hard year too for Republicans, for some more than others”, he continued, alluding to house raids, arrests, incarcerations, cars stopped and searched, intimidation and harassment of pickets by the police.
On the other hand, the AIGI spokesperson stated, “anti-vaxers, racists and fascists” had been “strutting around” pretending to be patriots and “desecrating our national monuments”, without any attempt being made to compel them to adhere to the pandemic regulations.
The speaker said that when Republicans and socialists had confronted with approaching or equal numbers those elements, they had “seen them off” clinging to “the protection of the British colonial police or of the Gardaí.” He pointed out that “They scream about ‘freedom’” but “they don’t know what freedom is”, pointing out that they are not being jailed for being active for the freedom of their country (implying that such is what is happening to Irish Republicans).
“We are here today,” said the spokesperson, “for those who cannot be, who would be here for us if we, in turn, could not.”
He thanked all who had attended the event that evening, “go raibh maith agaibh, particularly those who have supported our picket during the year.” On behalf of Anti-Internment Group of Ireland he thanked those present again and wished them and the prisoners, along with their friends and families all the best for the festive season.
The AIGI spokesperson concluded by saying. “Feicfimíd sibh arís ar an tsráid. We will see you again on the street.”
NB: An updated list of political prisoners and the addresses of the prisons may be found on the End Interment FB page.
(Note: It was intended to post this on the anniversary of MacSwiney’s death but technical problems prevented that.)
(Reading time text: 15 mins.)
Terence MacSwiney, Lord Mayor of Cork died in Brixton Prison, London, on October 25th 1920: it was the 74th day of his hunger strike. His struggle brought international attention not only to his sacrifice but also to an Ireland in the second year of its War of Independence, a political and guerrilla war against the occupying power, the British State.
Between 1917 and 1981, twenty-two Irish people died on hunger strike against the injustice of British occupation of Ireland.1
HEROISM AND SELF-SACRIFICE
MacSwiney exhibited heroism and self-sacrifice in a number of steps he took before he embarked on his fatal hunger-strike. He did so first of all in putting his liberty and very life in jeopardy in opposing the colonial occupation and domination of his land. He took a second step towards endangering his liberty and life by joining the Irish Republican Brotherhood, an organisation dedicated at the time to the overthrow of British rule in Ireland.
Thirdly, he took the trend further still by not only joining the Irish Volunteers in 1913 but by being one of the founders of the Cork Brigade. Fourthly, MacSwiney opposed Redmond’s offer of the Volunteers to the British imperialist Army and stood with the dedicated minority in the subsequent split.
Fifthly, he joined the IRA after the 1916 Rising.
His sixth step was to take the Lord Mayor position in which his predecessor, Tomás Mac Curtain, had recently been murdered by Crown forces. Seventh, he embarked on his hunger-strike to the end.
That trajectory reminds us all that the path of revolution is a dangerous one, requiring courage and sacrifice, though not necessarily always to that same degree.
Because he chose in the end to offer up his life in a hunger-strike to the death, Terence MacSwiney is often held up as the ideal example of pacifism and especially so when a particular phrase of his is quoted: It is not those who can inflict the most but those who can endure the most who will conquer.
Of course, the reality is that both are absolutely necessary. No struggle can be won by endurance alone, no more than a struggle can be won merely by inflicting damage upon the enemy.
There are genuine pacifists and fake ones. I don’t agree with either but I have some respect for those who put their liberty and even their lives at risk in a pacifist struggle. For the others, the social democrats and liberals who enjoin us to have all our resistance be peaceful, while they support the violence of the ruling class and their states at home and abroad, we should have nothing but contempt. It would indeed suit our enemies if we set out to endure every attack and made them pay nothing in return!
Those who remind us only of that quotation from MacSwiney, or of the one from that other hunger-striker and poet Bobby Sands, that “Our revenge will be the laughter of our children”, choose to forget – and try to make us forget – a very important fact about Sands and MacSwiney: each was a revolutionary soldier. Each was arrested because he was known to be a member of an armed force of resistance – the IRA.
For some people, internationalist solidarity is almost all, ensuring that they don’t become any danger to the State in which they live or to its ruling class.
For some others, internationalist solidarity is something kind of extra, to be indulged in now and again.
I think both those tendencies are wrong. We need to confront our own ruling class and State, not only for the benefit of our own working class but also as a contribution to the world. But at the same time we need to pay attention to questions of solidarity with other struggles around the world.
And that can serve as a barometer too – for I have noticed in a number of organisations that when the leadership was heading towards giving up on revolution, inconvenient internationalist solidarity was one of the first things they threw out the window.
MacSwiney’s hunger strike drew the eyes of much of the world to his struggle and to that of his people. In India, the Nehru and Gandhi families made contact with MacSwineys and those connections were maintained for decades afterwards. It is said that Ho Chi Minh was working in a hotel in London when he heard of MacSwiney’s death and remarked that with such people as that, Ireland would surely win her freedom. In Catalonia, people fought daily battles with the Spanish police outside the British Legation in Barcelona. The story reached the Basque Country too and the example of Cumann na mBan was taken a little later to create the female section of the Basque Nationalist Party.
Photo Ho Chi Minh
In Britain too, there was great solidarity, a fact not often spoken about; 30,000 people walked in his funeral procession from the jail to St. George’s Cathedral in Southwark. Who were these people? Certainly many were of the Irish diaspora, the longest-established and largest ethnic minority throughout most of Britain’s history. But there were English socialists too.
At that time, the London Borough of Poplar – not far from the area where the anti-fascist Battle of Cable Street was fought, the anniversary of which we celebrated recently — was in dispute with the Government, who were expecting the rates to be collected there to be on the rental value, which meant the poor East London borough had to pay more than rich boroughs of West London.
The Councillors were planning to refuse to set the expected rates and were threatened with jail, whereupon their leader, George Lansbury said they would be proud to go to the same jail where MacSwiney was being kept. British socialists of that kind marched in the funeral procession (besides, at least two of the Poplar Councillors bore Irish surnames: Kelly and O’Callaghan).
In my opinion, it is a great pity that the leaders of the Irish struggle for independence did not work on building links with the British working class. In 1920 the British ruling class was in serious trouble – it had thousands of military conscripts wanting demobilisation after WWI but the British didn’t want to let them go as they felt they would need them to suppress risings in many parts of the British Empire. The working class in industry was building a strike movement and in 1919 the Government had sent soldiers to shoot strikers in Liverpool and to threaten strikers in Glasgow. The great coal strike of 1925 was not far off, nor was the General Strike of 1926.
If the leaders of the Irish independence struggle had made those connections, not only might the history of Ireland have turned out differently but that of the very world.
The preceding is a very close approximation to the speech I gave on the 25th October 2020 by the Hunger Strike Memorial in Glasnevin Cemetery at the Terence MacSwiney commemoration organised by Anti-Imperialism Action Ireland.
FUNERALS AND FUNERAL PROCESSIONS IN DIFFERENT COUNTRIES
The working class Irish, who had had some scuffles with the police during vigils at the jail, were there in their thousands at the funeral procession in London in their Sunday best, with the middle class represented too. Some of the Irish women could be identified at a distance, wearing their traditional shawls of Irish city and countryside. The Mayor of Poplar was not the only town mayor to walk in the procession. British socialists took part as did visitors from abroad and the world media was well represented. Aside from the procession, huge crowds lined the South London streets as the cortege passed.
World media interest was intense. The funeral procession, the vast majority walking, travelled the 3.5 miles (nearly 6 kilometres) from Brixton jail northwards to the cathedral where McSwiney’s body was to be received for requiem service the following day.
The church where Terence Mc Swiney’s body was laid out under IRA guard of honour, with 30,000 filing past was St. George’s, on the south side of the river, near Southwark Bridge. It had been formally opened in 1848, known as “the year of revolution” in Europe and Ireland had its own contribution with the Young Irelanders’ brief rising. St. George’s was the first Catholic Cathedral of London until the Catholic Westminster Cathedral opened up in 1903. The English Catholics, who were a very small minority in their country had not dared challenge the anti-Catholic restrictions for generations but under the influence of large Irish Catholic congregations became more assertive; however that did not mean that the mostly aristocratic English Catholics were eager to rub shoulders with their largely plebeian Irish brethren and also, north of the river were the main desirable areas. So in 1903 they built the Catholic Cathedral in Westminster and left St. George’s to the Irish plebs on the south side of the Thames.
The Bishop of Westminster in 1920, Cardinal Francis Bourne, head of the Catholic Church of England and Wales, did not comment publicly on the hunger-strike but let it be known in private that he considered it suicide. The London inquest however, at the insistence of his widow Muriel and the evidence of the Governor of Brixton Jail, had recorded the cause of death as heart failure. A week after MacSwiney’s funeral mass in Southwark, Bourne conducted a mass in Westminster for Catholic British Army officers killed in Ireland.
The next day after the removal of the body from Brixton Jail, Bishop William Cotter of Portsmouth gave the Solemn Requiem with Bishop Amigo, Archbishop Daniel Mannix of Melbourne, and Archbishop Anselm Kennealy of Simla, India, in attendanc. It was a ticket-only even; six of those who had tickets were a close group of men, all wearing long coats – once inside they stripped these off and revealed their IRA uniforms. After the previous Republican guardians departed, McSwiney’s body was guarded by six men in the uniform of the army to which he had belonged and of which he had co-founded its Cork element. The Bishop of Southwark might or might not have been pleased but it would not be for long.2 Certainly Peter Emmanuel Amigo, originally from Gibraltar, Bishop of Southwark from 1904 to 1949, had pleaded publicly for MacSwiney’s release before he should die, writing to politicians at Westminster petitioning his release. In a telegram to prime minister David Lloyd George on September 5th, Bishop Amigo warned: “Resentment will be very bitter if he is allowed to die.”
After the service a large entourage accompanied the body in its coffin to Euston Station for the train journey to Hollyhead. From there it was to go on to Dublin, to be received by the people of the Irish capital and then onwards to his home city and final resting place. But it was not to be.
The train left Euston station early with many police on board. At Hollyhead the grieving relatives and friends were informed that the boat they had engaged would take them and the body instead to Cork. The funeral party protested, produced their contract of shipment — to no avail. Porters were called to remove the coffin but were resisted and left. The police were summoned and, manhandling the protesting mourners, seized the coffin (sadly it was not the only kidnapping of an Irish rebel’s body in history, one of the other occasions being by the Irish State with Vol. Michael Gaughan’s body in 1974).
The British authorities feared fueling the fire of patriotic fervour already burning in Dublin at the news of MacSwiney’s death and the impending execution by hanging of Volunteer Kevin Barry. The funeral party were determined to travel to Dublin as arranged and had to engage another ship, which they finally succeeded in doing. While McSwiney’s body travelled on to Cork, the reception was held in Dublin, a city in official mourning declared by the First Dáil and in the midst of an urban guerrilla war against a foreign military occupation.
Mourners in Boston, Chicago, Melbourne, Newcastle upon Tyne, and Manchester held symbolic funerals with empty caskets.
When the Rathmore dropped anchor in Cobh harbour, the coffin containing MacSwiney’s body was transferred to the Mary Tave tug to travel on to Cork to deliver the body to a waiting funeral party. The deck was packed with Auxies, murderers of his predecessor, the final indignity.
A special meeting of Cork Corporation was convened where councillors (those not “on the run”) expressed their condolences and raw emotion at losing the City’s Lord Mayor.
The Deputy Lord Mayor Councillor Donal Óg O’Callaghan, revealing that he had received death threats, issue a defiant statement, decrying that despite Terence’s death, the merit of Republicanism would still linger and pass on:
“The only message that I on behalf of the Republicans of Cork give today over the corpse of the late Lord Mayor is that Cork has definitely yielded its allegiance to the Republic, that the people of Cork will continue that allegiance unswervingly and that those of us who man the Municipal Council will attempt as far as in us lies to follow the noble and glorious lead of the two martyred Republican Magistrates.
“The Republican hold on the Municipal Chair of Cork ceases only when the last Republican in Cork has followed Tomás MacCurtain and Terence MacSwiney into the Grave. Death will not terrorise us”.
After a funeral service in Cork Cathedral a massive crowd accompanied his coffin to the cemetery, with Republican organisations and ordinary citizens in the procession. The occupation authorities had banned marching in uniform or even in military fashion, or display of flags.
Nationalists under colonial occupation of European powers (including nations within Europe) would be taking inspiration from the Irish struggle for decades. The war of resistance in Ireland would continue, with Cork County and City seeing more than its share. The special terrorist units of the British and their regular army would burn the City on the night of 11th-12th December of that same year. Irish Republicans in Britain would concentrate on supplying intelligence and arms to the struggle at home, in addition to organising some prison escapes. Some British socialists would continue solidarity activities on a publicity level and liberals and social democrats would protest the British reprisals on the Irish civilian population.
But the body of Terence McSwiney had come home.
MacSwiney’s Free, composed and performed by Pat Waters, with video footage:
Footage London & Cork funeral processions Terence MacSwiney:
Terence MacSwiney Cork funeral only footage:
1Some, like MacSwiney and the ten in 1981, died of the depletion of the body through the hunger-strike while some were killed by force-feeding, like Thomas Ashe in 1917, Michael Gaughan in 1974 and Frank Stagg in 1976. Others survived hunger strike and force-feeding but their bodies (and sometime their minds) suffered for the rest of their lives, such as the Price sisters (1973-1974).
2Part of that journey was marked in reverse by the Terence MacSwiney Commemoration Committee with a march in 1989. The idea as far as I can recall had been Brendan O’Rourke’s, an Irish solidarity activist and at that time Manager of the Lewisham Irish Community Centre, the Management Committee of which I was Chairperson and with a few others, Brendan and I led that Commemoration Committee.
The march, supported by Irish Republicans and some English socialists, rallied at Kennington Park, on the lookout for National Front or police attack but knowing that in Brixton itself, an area of high Afro-Caribbean settlement, both those misfortunes were unlikely. We were led by a Republican Flute Band from Scotland and applauded by people as we marched past the police station (the State garrison of the area) and through the centre of Brixton. The march proceeded without incident up Brixton Hill to the entrance of the road leading in to the Jail, held a moment’s silence there and marched down to the centre of Brixton Town, ending there for people to proceed to a reception at Fr. Matthew Hall.
It was the last such march as we could not get another band from Scotland to lead us. We were independent of Provisional Sinn Féin and Scottish RFB members told us that the bands had been told, unofficially of course, that participating in our events would adversely affect their chances of being invited to play at annual events in the Six Counties, which for those bands was the high point of their annual calendar.
A rally outside Leinster House organised by the Irish fascist National Party for Saturday 10th October survived a clash with antifascists thanks only to the protection of a large force of Gardaí. The rally was a continuation of the attempt of the Far-Right in Ireland to use popular frustration over the Government’s haphazard and stop-go restrictions to build up their fascist and racist organisations.
A broad coalition of antifascists, Irish Republicans, Socialists, Communists, LGBT activists etc, led by Antifascist Action Ireland, mobilised a counter-protest to the National Party’s presence. Immediately the counter-protesters arrived, the two forces clashed. The NP supporters were visibly taken aback as the barriers between them and their opponents flew aside or were thrown down, some actually going into the air. Two flash-bangs they threw into the antifascists seemed to have no effect and it was the Gardaí with baton blows that saved the NP. The rally’s banner was seized by antifascists and only retrieved by Gardaí.
The National Party, formed in 2016, are a fascist, racist, homophobic and fundamentalist sectarian Catholic organisation. Their leader Justin Barrett recently commented that when he got into power he would remove the citizenship of the current elected Mayor of Dublin, Ms. Hazel Chu, although she was born and raised in Ireland. The party propagates the “Replacement conspiracy”, where the EU is supposedly planning to replace all Irish people with migrants, proposes hanging for doctors who carry out a pregnancy termination and opposes LGBT equality. A prominent member of their organisation boasted about having organised the mob of up to 60 men who attacked a peaceful counter-protest on Custom House Quay on August 22nd with iron bars and lengths of timber.
With threatening batons and at times striking with them, the Gardaí first of all pushed all the counter-protestors into Molesworth St. where uniformed Gardaí and POU (Public Order Unit) faced off the antifascists, who alternated between shouting at the fascists over the heads of the Gardaí and shouting at the Gardaí themselves, e.g “Garda Blueshirts!”1
At one point POU officers blocked off access to some antifascists who were on the steps of one of the buildings in the street and proceeded to search them but apparently found nothing. They did not conduct searches among the supporters of the NP, who had earlier thrown the flash-bangs and some other missiles at their opponents. Nor were they seen confiscating any flags from the NP supporters, while they wrenched flags from a number of antifascists – including a tricolour on a long fairly fragile carbon plastic rod (shown on Breaking News, which also showed NP supporters in a different photo striking at antifascists with flags that seemed to be on metal rods).
Things could have remained at stasis at that point but the Gardaí several times pushed the antifascists savagely back, a few feet at a time. They were successful in doing so over some metres but it was not made easy for them – there was strong militant resistance and a number of clashes.
During the whole of these interactions after the initial clash with the NP, a number of antifascists were guarding the rear of their numbers and some fascists approaching, presumably latecomers for the rally, were turned away.
At one point it appeared that the Gardaí were mobilising numbers to block off the antifascists’ exit but in response to a call to fall back, the solid mass passed through the Gardaí’s incomplete lines thereby defeating any intention of “kettling” the antifascists and shutting down their mobility.
NP SPEAKERS AND SPEECHES
The fascists chanted “Pedos off our streets!” in response to the antifascists’ calls for “Nazi scum off our streets!” — to the fascists, LGBT people are “paedophiles” and they find it a handy though baseless slogan to throw at all antifascists. The antifascists, apart from regularly chanting also met any attempt at fascist speeches with a barrage of shouts, rhythmic clapping, whistles and booing. Consequently, although the speakers were visible to the antifascists albeit at a distance, the content is known only from media reports.
The speakers were Mick “Chopper” O’Keefe, Rowan Croft (“Tan” Torino)2 and Justin Barrett. According to The Beacon, Barrett claimed that the Government is altering the death figures in relation to COVID-19 in order to justify its actions and that that the virus is part of a wider agenda on the part of “international finance capital”3 to destroy the world’s economies. Barrett insisted that the “restrictions are here to stay” as part of the economy-destroying agenda.
Prior to the event, on social media the NP cautioned its supporters to be friendly towards the Gardaí: “The Gardaí know the reds are scum, remember the migration compact protest: the Gardaí were having the banter with us, they had their batons out for the reds. We need to maintain that dynamic.”
According to the Beacon, Barrett, who beats the law-and-order drum, told the Gardai “you are of us and we are of you”.
FASCISTS CHASED AND REPORTING
After mocking the fascists as they left, the antifascists marched off in apparently the opposite direction, then swung around to pursue the NP supporters. Apart from the Garda circle around the latter, they also threw up a cordon against the antifascists at the Nasseau Street junction with Kildare Street.
The main body of antifascists turned then and marched through the city centre chanting “Fascist scum off our streets” to applause from some bystanders, then rallied at the GPO. Gardaí reported two arrests and it is known that they arrested an antifascist in Moore St for having allegedly confiscated a POU cap back in Molesworth Street. There are rumours that a few unguarded fascists were also met by antifascists to the dismay of the former but these have not been confirmed.
Media reporting varied, from a wildly inaccurate account in Dublin.Live to RTÉ’s equating of both groups on the same level, with the Irish Times giving the very erroneous impression that the NP were as eager to get to grips with the antifascists as the antifascists were with them.
Commenting on the events in a statement later, Anti-Fascist Ireland said: “The NP event was a failed attempt to use current Covid-19 restrictions as a rallying point to attract unsuspecting members of the public who may hold genuine grievances with the lockdown.”
Quoting the London-based Anarchist antifascist Albert Meltzer (1920-1996) “there’s no such thing as a fascist march – only a police march”4 the statement referred to” the massive Garda operation required to ensure the larger anti-fascist mobilisation was kept away from the underwhelming fascist presence.”
Referring to the recent fascist boast of about ‘controlling’ the streets of Dublin, the AFA statement commented that “they seemed genuinely shocked and scared by the sight of hundreds of working-class anti-fascists in Dublin today” and reported that “A nervous Torino was spotted leaving the vicinity immediately after his rant and did not even stay around for Justin Barret’s rambling long speech.”
The statement pointed out that the NP oppose the use of masks to prevent the spread of Covid19 and that their supporters disregard any restrictions. “We know that huge numbers of our supporters did not take to the streets today out of concern for the most vulnerable in society”, the statement continued. Those of us out today did so out of a sense of necessity and true patriotism to protect our country from their dangerous and toxic ideologies.”
The statement concluded: “AFA Ireland is a militant anti-fascist organisation formed in 1991. We believe in physically and ideologically confronting fascism whenever and wherever it rears its ugly head. As always, we encourage all anti-fascist minded people across the island to reach out to us and work together in a militant, disciplined movement against fascism. Profound thanks again to all our members and supporters in the republican, socialist, grassroots, LGBTQ+ and trade union movements.
Beir Bua. La Lucha Continúa. No pasarán.”
FAILURE OF THE LEFT FACILITATED GROWTH OF THE FAR-RIGHT
The National Party is one of a number of similar organisations and parties that make up the Far-Right in the 26 Counties (in addition there are the Loyalists in the Six Counties). There are also the Irish Freedom Party led by Herman Kelly, Síol na hÉireann led by Niall McConnell, QAnon led by Dee Wall (real name Dolores Webster) – who was at the NP rally, Anti-Corruption Ireland led by Gemma O’Doherty and Irish Yellow Vests, led by Glen Miller and Ben Gilroy (who also has his own promotion through the Tiger Reborn FB page). Despite their wide representation on social media, most of these are tiny groups which is why until recently they have been banding together at a number of events and in particular participating in events organised by the more popular Irish Yellow Vests. The IYV have been making a comeback since they fizzled out a couple of years ago after the Islamophobia of Miller, opportunism of Gilroy and racism of some of their supporters was exposed.
The failure of the Irish Left to mount a comprehensive resistance to the attacks of the Irish ruling class on working people over the years and, in particular, its failure to construct an adequate response to the Covid19 pandemic and to the Government’s handling of it has proved a boon to the ‘Vests and they have provided platform and marching space for all the other parts of the Far-Right, including the obvious fascists, but also attracting a number of innocent but confused people.
Recently the ‘Vests have been trying to clean up their image a bit by dumping the likes of O’Doherty, despite having using her notoriety up to now, along with the parties led by Barrett, McConnell and Kelly. And a report in the Examiner recently suggested that the State wished to assist the Vests in gaining popularity, as the report quoted unnamed senior Garda sources alluding to their alleged investigation of the “penetration” of the anti-mask movement “by fascist organisations”. If this is so however, the Gardaí on Saturday seemed to have not yet received the message – unless it was just their old prejudice against Republicans and the Left coming into play.
The media reported that Gardaí were going to “investigate the organisers” of the NP event (pretty obvious really!) and of the antifascist counter-protest. This is a ritual verbal response from a police force which has left the weekly QAnon protest outside the GPO unmolested from the very start of the Covid19 restrictions, while they harassed Debenhams workers’ pickets around the corner in Henry Street and their Special Branch did the same to political prisoner solidarity pickets further down O’Connell St.
1A reference to the fascist movement in 1930s Ireland, the leader of which was the former first Commissioner of the Free State Gardaí.
2Rowan Croft nicknamed himself the “Gran Torino” but has been nicknamed “Tan Torino” by opponents due to his past service in the British Army and possibly also due to his participating in a panel, along with Herman Kelly, with notorious fascist and British Loyalist Jim Dowson.
3This term in the past has been and today too is often a coded expression of anti-semitism and Barrett has let slip some remarks indicating in that direction.
4Based on the experience of antifascists when fascist marches are accompanied or even led by police, as for example in London at Cable Street in 1936 and Lewisham in 1977.
Around 30 Irish Republican prisoners in Roe House, a wing of Maghaberry Prison in Co. Antrim (occupied Six Counties) and in Portlaoise Jail in the Irish state announced a two-week hunger strike on Wednesday 16th in solidarity with Dr. Issam Hiijawi, a Palestinian, who is also on hunger strike within Maghaberry jail. Over 30 attended a solidarity picket this evening in Dublin, which was harassed by Garda Special Branch.
A number of Irish Republicans in the Six Counties were arrested some weeks ago in what was admitted to be an operation fed by MI5 intelligence and which involved entrapment with a British agent named in a number of reports as Dennis McFadden. Dr. Issam Hiijawi, a Palestinian, was arrested along with them.
All the arrested were remanded in custody and went through solitary confinement in a different block to the usual one for Republican prisoners, allegedly for Covid19 quarantine but have been back in Roe House for some time. Dr. Issam Hiijawi had been waiting for an MRI scan due to his medical condition but, after finally being taken to an outside hospital for the scan, was returned to solitary confinement once again upon his return to the prison. This is in Foyle House, which the prisoners describe as “filthy and dilapidated” and point out that Dr. Hiijawi could easily have been quarantined in Roe House, in communication with other political prisoners but was not permitted to do so. The prison guards who accompanied him to the hospital are under no restrictions. Vindictive harassment and oppression and not health requirements appear to be the real motivation here and Dr. Hiijawi went on hunger strike.
The Irish Republican prisoners of Maghaberry Jail, Roe House and Portlaoise Jail landings E3 and E4 said in a statement that Dr. Hiijawi has been subjected to “concerted, petty targeting ……. since entering Maghaberry” and took their action in solidarity with him. The IRPWA called on “the Maghaberry regime to step back from confrontation and apply common sense by transferring Issam to Roe House ….”
DUBLIN PICKET HARASSED BY POLITICAL POLICE
Over 30 Irish Republicans and independent socialists responded to a short-notice call by Saoradh and the Irish Republican Prisoners’ Welfare Association to assemble in Dublin to highlight the hunger-strike. The picket was held on O’Connell Bridge and received some support from passing vehicle drivers and pedestrians, with others interested in reading the leaflet being distributed or hearing the reason for the picket.
There were a number of uniformed Gardaí hanging around on both sides of the Bridge, including some in plainclothes, i.e the specifically political section known as “the Special Branch”. It was not long before two of the latter force began to accost picketers, demanding their names and addresses under threat of arrest if they refused, under the Offences Against the State Act. This Act is supposed to be used by the police to prevent a crime being committed but these Branchmen were using it to build up profiles on peaceful and legal political activists and also as an act of intimidation.
Some passers-by took notice when one of the picketers began to shout out to them explaining what was happening but the Branchmen just ignored him and carried on filling their notebooks.
The Dublin protest was the first on this issue but others are planned in various towns and cities in Ireland, in particular in the occupied Six Counties.
A group of antifascists, broad in composition but not large in numbers, went to counter-protest a rally in Dublin last Saturday and were attacked by a much larger mob, some of them armed, leaving one of the counter-protesters unconscious. The Gardaí then intervened, including members of the Public Order Unit, treating the assailants gently but pushing and shoving the anti-fascists and threatening them with drawn batons. What was all this about?
The event had been called by a rarely–heard-of organisation called Health Freedom Irelandand was advertised as being a “Protest Against Oppressive Government Restrictions and Mandates”, in opposition to Government restrictions around the spread of Covid19, against social distancing and the wearing of masks requirements and against any notion of the implementation of a vaccination program. According to the media, HFI is led by anti-vaccination campaigners Maeve Murran and Kelly Johnston, claiming that vaccination can cause autism.
So one might object to the stated purpose of the rally on health grounds, or intellectually reject the implied conspiracy theories, but why would antifascists specifically want to counter-protest this event? The answer becomes clearer when we examine the organisers of the event, some of the speakers and some of the supporting groups.
The event was to be officially co-hosted by the Irish Yellow Vests, a very small group led by the notorious Islamophobe Glen Miller. He and Ben Gilroy, one of the featured speakers, had tried to bind together such disparate groups as campaigners around the right to housing, water, against the bailouts of the bankers and subsequent austerity measures, evictions, against corruption, State repression — but also those with strange conspiracy theories. As a result the Yellow Vests had briefly enjoyed some support from a cross-section of forces opposed to the Government until Miller’s Islamophobia and the racist agenda of some of his supporters became clear, after which the group faded from the scene (though Miller could occasionally be seen supporting events of the Far-Right, such as in February outside Leinster House, against mooted “anti-hate speech laws”).
One of the speakers to be featured was Dolores Cahill, 2nd in the leadership of the Irish Freedom Party, another small anti-immigration and for a “Catholic Ireland” right-wing party and in attendance was its Chair Jim Corr and PRO Herman Kelly, the latter having in the past been PRO for Farrage’s UKIP and also taken part in a panel with Ulster Loyalist and British fascist Jim Dowson.
Numerous figures of the Far-Right were vociferous in their support for the rally, including activists of the QAnon group who have been taking advantage of the Government restrictions around Covid19 to regularly protest against them outside the GPO, apparently free from any Garda action (while sacked Debenhams workers and their supporters demonstrating around the corner in Henry Street, though masked and observing social distancing, were nevertheless victims of police intimidation and harassment). The QAnon group, including their chief spokesperson Dee Wall and others prominent in the group, also demonstrated recently against the letting of Croke Park to a group of Muslims to celebrate the Eid festival, supporting another Far-Right racist activist, Gemma O’Doherty, who declared her wish to “make Ireland Catholic again” (sic).
Of course, not all the hundreds who attended the rally on Custom House Quay were racists. Just days before, a member of the Irish Government, other politicians and business people, around 80 in total, had attended a parliamentary golf society dinner in Clifden, Galway, in apparent oblivion to all Government restrictions. People who are subjected to those restrictions, unemployed as a result or losing their business, were understandably angry, some even questioning whether the restrictions were really necessary. After all, if prominent people , including a member of the very Government, don’t seem to think them important ….
There are those who are not racists but who believe, contrary to overwhelming scientific evidence, that vaccinations do more harm than good. And there are believers in all kinds of conspiracy theories, other than the rational ones about capitalism and imperialism, who imagine a global conspiracy by dark forces encouraging homosexuality, immigration, etc, etc, allegedly pushed by the Communist Party of China through the UN and the EU! Some of those conspiracy theorists are racist and some are not but all find a welcoming home in the ranks of the Far-Right, whose own official parties and organisations are tiny. Some hard-line fundamentalist Catholics like John Waters, along with strident racist Gemma O’Doherty, seem able to set aside the alleged message of love for humanity in the Christian New Testament and are also embraced by the Far-Right.
Events of the Far-Right are often counter-protested by groups and individuals called together informally, without anyone exercising leadership. This has been the case with counter-protests to Gemma O’Doherty in Dublin, for example and to Niall McConnell, of the tiny fascist party Síol na hÉireann, who was expelled along with his propaganda stall from outside the GPO in an unannounced action some months ago.
Indeed, it has been a remarkable feature of most gatherings of the Far-Right in Dublin at least that no organisation or network has called publicly to oppose them (the one notable exception since 2016 has been the December 2019counter-rally outside Leinster House). None of the main parties of the Irish Left or Republican movement, although all opposed to racism and fascism, have made a public call for those mobilisations.
But in advance of the Custom House Quay event, this time there were two public calls for a counter-protest, one from the Belfast IWWU (International Workers of the World) trade union and the other from the Dublin Republicans Against Fascism network.
A small group of antifascist activists, gathered from such varied sectors as republicans, socialists, anarchists, anti-racism and animal rights met on Eden Quay with the intention of proceeding to mount a counter-protest to the rally.
A PREPLANNED ARMED ATTACK
At the advertised time of 1.30pm the relatively small group of counter-protesters came on to Custom House Quay, on the far side from where the invited speakers were standing. Further along the river wall, a mass of men was gathered, many wearing masks and gloves. Given that the rally was called specifically against Covid19 restrictions and wearing of masks, one must assume a different reason for their wearing them – such as avoiding identification and gloves for concealing fingerprints (which in turn makes it likely that many have fingerprints on Garda records).
According to statements of some of the counter-protesters, they had hardly stepped out on the Custom House Quay from under the railway bridge when they were attacked by the mob. One of the antifascists in the lead was heard to shout “Stand fast!” and then the wave of fascists struck, howling, punching, many wielding metal bars and wooden clubs. As soon as any antifascist went down many assailants joined in on kicking and stamping on him. The antifascists fought back but had no weapons.
Shortly afterwards, the Gardaí – including members of the Public Order Unit — moved in and opened up a space between both groups. According to participant and video evidence, they concentrated their numbers and ferocity on the smaller, unarmed group, the victims of the attack, shouting at them to leave, threatening them with drawn batons and shoving them hard. One of the counter-protesters lay on the ground, apparently unconscious but the police prevented any of his group going to his aid. The Gardaí ceased their pushing and threats only when they had got the counter-protesters about half way along Butt Bridge, by which time they had knocked a number to the ground, whereas their attackers were permitted to remain more or less where they had been, now taunting their victims.
A bizarre aspect of the whole event was the media reporting, with earlier reports making no reference at all to the conflict. Later reports included vague references that in no way described the situation, with a general projection of the Gardaí as an impartial order-keeping force in minor disturbances. An early photograph on the Irish Times website of the Public Order Unit and other Gardaí confronting antifascists on Butt Bridge quickly disappeared. When the conflict was finally described, in a report on Monday by Conor Lally of the Irish Times, allegedly from Garda sources, it was as though the antifascists had preplanned an attack! A few days later, the item was quietly edited.
Some reports, for example of RTÉ and print media, briefly mentioned a “counter-protest” on Butt Bridge, without any mention of how that counter-protest ended up there.
Given that the counter-protest had been promoted on the pages of the Belfast IWW and Dublin Republicans Against Fascism, had either organisation been approached by the media for comment? No, neither had, according to representatives of each.
Ógra Sinn Féin, one of whose members had been knocked unconscious by the armed fascists, posted a very short statement condemning the attack, along with a mention of the Gardaí making four arrests, one for possession of an offensive weapon. Taken in context, that too was bizarre – as though that Garda response was in any way an appropriate one in the circumstances.
QUESTIONS AND ANSWERS
Did the antifascists expect what happened?
Perhaps not entirely on the scale of it but according to various individuals who were there, they had all been made aware of the threats on the day and of reports that the fascists were carrying weapons.
“They were informed that we expected to be attacked and that some at least of the fascists were armed,” said a DRAF participant. “They still chose to go ahead. About half of them were women and some very small in stature. Hardly any seemed to have much experience of street fighting. Neverthelss, they chose to go ahead.”
There were also indications prior to the day, as people claiming to be antifascists had engaged in threats and counter-threats with fascists on social media. “Most of those antifascists made threats they couldn’t back up and then didn’t even turn up themselves,” said a young woman who was there in obvious disgust.
“I can’t even begin to express the contempt I feel for that kind of behaviour,” said a Republican who was also there.
An attack on such a scale and preplanned is something new. If the Left had forgotten history and needed a warning about the potential for violence of fascism, they were certainly given a reminder on the 22nd August in Dublin.
How to explain the action of the Gardaí? To threaten, push and shove the unarmed victims of the fascist attack? And their mild confrontation with the armed attackers?
“They knew exactly what they were doing,” according to one of the counter-protesters. “Even before we were attacked it was clear that was the intention of the fascists. They cops allowed the fascists to attack for a few minutes, then moved in, shooing the fascists away and shoving us, shouting and threatening us with waving batons.”
Viewing the video and hearing other accounts bears out her assertions.
What about the four arrests Gardaí made reported by media, one for “offensive weapon” and “three for public order offences”?
Counter-protesters are adamant none of their number were arrested. “There was one arrest at the east end of the bridge about half an hour after the fascist attack but none of that big armed mob that attacked us at the west end of the Quay were touched,” confirmed several.
Was this something new in the behaviour of the Gardaí?
“In scale, yes,” replied a Republican, “but not in essence. “The Gardaí favoured the Far-Right every Saturday at the GPO while they harassed Debenhams pickets around the corner, using Covid19 legislation. They also harassed our pickets about political prisoners a few hundred metres away, quoting the Offences Against the State Act.”
OK, harassment, but toleration of violence?
“A few weeks ago, an antifascist was assaulted in plain view in front of the GPO, even attempting to push him out into the traffic. Four Gardaí rushed over and took him away, questioning him. His assailants? Nothing. A few weeks before that, the Gardaí permitted people from the same group to cross the road and confront antifascists standing in the middle pedestrian reservation. Then one of the fascists walked in among the antifascists and assaulted a Republican who was sitting down; he retaliated and in a minute they were both rolling around in the southbound traffic lane. The Gardaí separated them, in the course of which one of them punched the Republican several times, then escorted the fascist safely back to his group. They didn’t even take his name, never mind charge him.”
Testimony of some participants in a counter-protest to the 11th July Far-Right protest would have given a strong indication too. The Far-Right had mounted a homophobic protest under the guise of being against pedophilia, using certain statements decades ago of the British-based activist Peter Thatchell and the fact that years ago, Roderic O’Gorman (who is gay), long before he became the current Irish Minister for Children, Disability, Equality and Integration, had appeared in a photograph with Thatchell at a Gay Pride parade. The homophobic rally had gained most publicity due to the presence as a speaker of dramatist and TV actor John Connors, who later apologised for his appearance and his words, claiming he had allowed himself to be manipulated by the Far-Right. A very small “March of Innocence” counter-protest had been organised and one of its participants said that even before they got around in view of Leinster House, the Gardaí told them they were not going to protect them. As they neared the rally, they were handled roughly with some blows and shoves by about 40 Far-Right “security”, without interference by the Gardaí, true to their word. The Gardaí only intervened when the Far-Right “security” withdrew and the general mob came forward to attack.
But what could be the reason for such Garda partiality towards the Far Right and hostility towards the antifascists? It is almost as though they see the Far-Right as the legitimate group and the counter-protesters as the problem. Could it be because the police are regularly confronted by some of the same people as are found among the antifascists on issues such as water meter protests, housing, austerity measures, republican prisoners, repression, etc? Or might it be even more sinister? Could it be that the Irish ruling class and State are keeping the fascists handy as a backup, in case they are needed to help cope with resistance to forthcoming austerity measures? Fascists have played that role in a number of countries.
BEIDH LÁ EILE AG AN bPAORACH
The fascists and Far-Right, including a number of the actual participants are crowing about the outcome of this attack on their social media networks.
Was it wise to counter-protest a rally so large with so few? Were the fascists in effect handed a victory?
“It kinda makes me angry when we get criticised for our low numbers,” said one who was there. “Other times, people have complained they didn’t know, hadn’t been informed. This time there was a public call. If we are few it’s because all the other antifascists don’t join in, it’s as simple as that,” she said.
“Are we supposed to just stand by and let them build up and up and do nothing?” asked another. “I don’t want our children and grandchildren to grow up in a fascist or racist country.”
Another expressed the hope that the incident would wake up the wider antifascist, antiracist movement.
“They might be crowing about it now,” said an Irish Republican, referring to the Far-Right, “boasting about how with weapons and twice the numbers they beat a small force of unarmed antifascists, about half of which were women. Although they can’t deny that we didn’t run and it was the cops who pushed us out of there. And they had to work at it too.”
“Beidh lá eile ag an bPaorach”, said a member of Dublin Republicans Against Fascism. It’s a saying in the Irish language – its meaning in essence being ‘There will be another day.’
“Whaaa ?” You wake up suddenly, wondering what was that noise. Your partner sits up beside you. The bedside clock says it’s 5 a.m While you’re still wondering what it was, there’s another crash. Your front door? “The children!” you think, jumping out of bed to protect them, as you hear men bursting into your house, running up the stairs ….. Too late, they’re in the doorway of your bedroom, shouting at you, at your partner, pointing guns at you … you can hear one of the children screaming ….
On Tuesday this week, 18th August, members of the Garda Armed Response Unit raided the homes of Irish Republicans in Dublin, Cork, Laois and Kerry, smashing through the front doors of their houses, frightening children ….
They took away laptops, phones, paperwork (including children’s school work and test results). In helpless rage or frightened, their victims could only watch ……. they were outnumbered and the invaders of their homes were armed.
Much more than an information-gathering exercise, this was a brutal act of State terror, to intimidate Republican activists, terrify their partners and children.
On the other side of the British Border, the counterparts of the Gardaí, the PSNI, armed British colonial police, raided Republican centres in Belfast, Derry, Dungannon and Lurgan, turning the places upside down, confiscating electronic equipment and documents. On Tuesday 18th, they also detained people, holding seven men and two women without charge and, according to a legal firm acting for some of the victims, were intending to hold them for further five days without charge.
The activists subjected to the early morning raids by the Garda Armed Response Unit are all supporters of the socialist Republican organisation Saoradh and it was their centres that were raided by the PSNI. For months members have had their cars stopped by the PSNI and searched as they went about their lives. The raiding parties claimed to be searching for evidence of involvement in “the New IRA” (a previously unheard of organisation).
SHAMEFUL REPORTING AND FELON-SETTING
The media reporting on this was a shameful exercise in parroting the line of the States involved, giving the victims no voice to tie the “New IRA” (sic) in with the killing of Lyra McKee, which has never been proven and going further to call it “murder” (i.e intentional homicide) which has not been proven either (and was most likely unintentional – an organisation calling itself the “IRA” did claim the shooting and stated the killing was accidental).
Irish newspapers quoted Sinn Féin fears of bomb attacks on them by the organisation on the basis of information they allegedly received from the PSNI, which is dubious reporting at best (hearsay second-hand from an unverifiable source) and absolutely shameful felon-setting collaboration from Provisional Sinn Féin. BBC reporting to its credit did not report the PSF-PSNI allegations, nor call the killing of Lyra McKee “murder”, though it did link “the New IRA” to her killing and also prejudged the detained (who have not even been charged), calling them the “New IRA nine”; interestingly, the report gave MI5 as the source for the intelligence upon which the raids were allegedly based.
The linking of the raids both sides of the Border on the proclaimed basis of information from the British secret service, MI5, raises questions not only about democratic rights and the powers of the states in question but even about the alleged independence of the Irish State. It intensifies the speculation that was rife when Drew Harris was appointed Garda Commissioner, having come straight from the PSNI, with allegations that he was an MI5 asset.
What should be our response to these raids, as Irish Republicans, as Socialists or as just plain Democratic people? Clearly it should be solidarity with the victims and condemnation of the attacks by the states. Of whatever the states may or may not suspect the organisation, according to the alleged democratic system, they are supposed to charge them or leave them alone. We are not supposed to tolerate the states deciding they don’t like an organisation or consider it “dangerous” and on that basis set out to harass and intimidate them and terrorise their families. States where that can happen are not democratic and we are all vulnerable to those assumptions of secret services and the actions of police forces. Gárdaí acting in this manner led to the unjust jailing of the IRSP Three, the false confession forced out of Joanna Hayes and her family, the harassment of the McBrearties, etc. In Britain it led to the jailing of a score of innocent Irish people in five different cases in the 1970s (including the Birmingham Six) under the Prevention of Terrorism Act and, in fact, the successor of that Act is now the Terrorism Act in the UK, the one under which nine Republicans are detained currently in the British colony.
It is not too difficult to proclaim one’s solidarity with struggles far from home, particularly when they gather a lot of international support. It is a different matter to stand in solidarity with the victims of the State at home. It is also more of a test when one may not agree with the ideology or some of the actions of those persecuted by the State. But if we do not stand in solidarity with victims of the State, we are telling it, in effect, that it may continue acting in the way it is doing, until the early morning we wake to our own doors being battered down, our own partner and children being terrorised and ourselves sitting in cells without daylight being deprived of sleep and interrogated without access to solicitor, family or our own doctor.
A rally on Custom House Quay on Saturday protesting the housing crisis was followed by a march through Dublin city centre, halting traffic at a number of points before ending with another rally outside Mountjoy Garda Station, from which station Gardaí (police force of the Irish State) had protected an illegal eviction in the Phibsboro area only days before. Speakers at various points denounced the Government parties current and past, the rendering of housing a commodity by the capitalist system and the police for protecting that system.
The demonstration had been advertised already for some weeks and the date set by the Ireland’s Housing Action campaign group. The Garda protest element had been added only days before the date set for the demonstration due to a shocking incident in the Phibsborough area of the city. Residents of a house had agents of a landlord smash through their door, frightening tenants and throwing their possession into the street. Two Gardaí in attendance who said they were there “to prevent a breach of the peace” were in fact assisting in the commission of a breach of the peace by protecting the landlord’s thugs and intimidating tenants and others from resisting.
No eviction notice was produced nor did the Gardaí require one from the thugs, who proceeded to smash fixtures in the house, including the toilets. One of the eviction team shouted that a note had been sent to a tenant – on their Facebook account!
A local activist passing by noted what was going on and summoned assistance which in turn ensured the arrival of more Gardaí, including an Armed Response Unit vehicle (these units carry firearms and live ammunition). Helpers found temporary accommodation that evening for the evicted tenants, who the following day were assisted in returning to their home, with repairs carried out to toilets and some other fixtures.
It transpired that the eviction had been illegal even within the current system and protesters were informed outside the Garda station that the thugs had not registered as bailiffs for two years past and that the company they purported to represent appeared non-existent.
It was this incident which had ensured the march would culminate in a rally outside the very police station involved (some years ago this station was the scene of protest due to the collusion of Gardaí stationed there with companies installing water meters and threatening water protesters).
Since the eviction, the online Journal.ie published a report in which the Gardaí were quoted in what can only be seen as poor excuses and outright lies, including a claim that there had been no damage! The Irish Council for Civil Liberties has queried the role of the Gardaí and some TDs, including Green Party members of the Government have called for a ban on evictions during the Covid19 pandemic (the previous ban on evictions was very recently lifted by the Government). As is being increasingly the case, the property in question appears to have been acquired from the landlord by a vulture company (i.e finance companies that buy properties in debt from mortgage banks at low cost, to either sell them on again or to evict the tenants and sell the properties).
This is not the first occasion on which the Gardaí have been seen in support of landlords in recent times. The occupation of an empty house in the north inner city had been broken by bailiffs assisted by Gardaí in 2018, while an Armed Response Unit had turned up to an argument between a landlord and a tenant couple at another house in Dublin in the same period.
RALLY SPEAKERS DENOUNCE RACISM
Notable by their banners in supporting the rally and march yesterday were Dublin Housing Action Committee, Dublin Renters Union, Universal Public Housing campaign, United Against Racism (Home for All), the socialist Republican party Éirigí, and Countess Markievicz 1916 Society, some of which provided speakers.
The spokesperson of the organisers Patrick Nells along with nearly all the speakers emphasised the anti-racist nature of the protest, which was no doubt reassuring to many, given that Custom House Quay had been chosen a number of times as the venue for rallies by the racist and islamophobic Irish Yellow Vests leadership and also that some elements close to the housing protest organisers had colluded with the INV when they first emerged.
Speaker after speaker pointed out that dividing working people along lines of race or ethnicity would result in a weaker resistance to landlords and their Government supporters, and that the “house Irish first” slogan put forward by racists and fascists would benefit neither the migrants nor the Irish homeless. Contrary to propaganda of the Far-Right which pretends that migrants get better and quicker access to housing than do the indigenous population, some speakers also outlined how migrants were the most vulnerable to unscrupulous landlords and it was no accident that the adults subjected to a violent and illegal eviction recently had been migrants.
LONG WAIT, LONG MARCH AND DISAPPEARED FAR-RIGHT
I had rushed to the event from a conversation in Moore Street, worried I might miss the start of the march. I need not have worried, nor have hurried. It was advertised for 2pm and I got there around 10 minutes after that but it seemed nearer to 3pm before the event was officially started – and then it was with speeches, most of them very long. A musician concluded the rally with a performance of a composition of his in which the repeated line of “A hotel room is not a home” made an impact. He also introduced slogans which were shouted along the march: “Whose streets? Our streets! Whose homes? Our homes!”
Meanwhile the sun beat down and air felt heavy, even by the riverside. Some of the attendance were visibly wilting. By the time the march crossed to the south bank and turned west, a number of people had dropped out. On O’Connell Bridge, the leaders stopped the march, which now blocked it to north-south traffic and vice versa. Here there were some further speeches, also not short, a song of which it was difficult to make out the words and a spelling out of slogans on giant letter placards, which was a welcome distraction. But still the sun beat down and there was a substantial way to go yet. Some more people left the march here.
When eventually the march began to move again, taking the north-bound traffic lanes, it passed the GPO, where a group of the Far-Right have been holding their protests since the start of the Covid19 restrictions (which they neither obeyed nor were they compelled to do so by the Gardaí, who however harassed Debenham worker pickets around the corner in Henry Street during the same period).
Word had reached some on the housing protest much earlier that the Far-Right had decamped to Phoenix Park, the first time in weeks the Far-Right had abandoned their Saturday protest at the GPO. One could speculate that they feared the risk of another punitive surge into their ranks as had happened the previous Saturday when, after weeks of provocations including assaults, a mixed group including Republicans and Anarchists had finally burst in amongst them, in the course of which the Far-Right lost various items of sound amplification equipment. Or it might have been that the Far-Right organisers wished to avoid the public spectacle of being denounced by marchers against homelessness as they passed and, even worse, their supporters calling the marchers “paedos” as they regularly do to all antifascists.
The marchers carried on, shouting the slogan about “whose streets” and “whose homes” and “homes for all” along with “Vultures out, out, out!”, calling also on people to “fight back”.
When the remainder of the marchers, having lost perhaps a third of the original numbers, finally reached Mountjoy Garda station, it was around 4.30 pm and they sank gratefully to the road, a sit-down protest but also a weary relief. Here there were also some more speeches and the Gardaí came in for some well-deserved harsh words.
As we approached the station a few minutes earlier, some Gardaí stood smiling in a friendly manner at the approaching marchers, no doubt wishing to soften their image after their recent role at the eviction. “How are you?” one Garda Sergeant greeted the marchers with a broad smile. “None the better for seeing you,” replied one of the marchers, walking past the Garda.
Gardaí clustered beyond the outskirts at both ends of the crowd, with some diverting traffic. But none interfered with the march organisers, who took up their position at the bottom of the steps leading up to the station’s front door. For the most part, those inside stayed away from the windows too.
Apart from the speeches of some housing campaign and political activists, there were some also from one of the victims of the recent illegal eviction, an African woman who spoke of the terror of the invasion and the heartlessness of the authorities and how it impacted on her, with her two Irish-born children. A young African man who had also been evicted also spoke of the experience and of the situation in general. Both praised the Irish people in general (as distinct from the authorities) and those who had helped them in particular. A young homeless Dublin woman spoke also, criticising the provision for homeless people and for rough sleepers on the streets in particular. A young Irish woman read one of her poems against homelessness and the organisers thanked all for the attendance and brought the event to a close.
It was nearly 6pm and still fairly warm and heavy.
It was good to see people out in protest at the scandalous housing crisis throughout the Irish state and in particular in its capital city, especially following a period of State restrictions on large gatherings due to the Covid19 epidemic and when fears of infection have been keeping many at home.
It was not reassuring however in that respect to note those in attendance who wore no face covering whatsoever, probably as a result of the earlier statements of the Government health spokesperson dismissing the usefulness of wearing face-mask, countering the more recent requirements of public transport for passengers to wear such protection along with the current pressure in many shops to do likewise.
The numbers in attendance were lower than might have been expected, with the banners of a number of political parties and housing campaigns notably absent. I wondered too whether it might not be wiser to make less of an issue of illegal evictions, since most evictions are probably legal under the current system and eviction orders easily obtained, a point made by one of the speakers.
What the content of the activist speeches most reflected to me, apart from outrage at the situation and blaming of the State, along with the welcome rejection of racism (even though mostly from forces that are rarely, if ever seen in the mobilisations against the racist and islamophobic rallies of the Far-Right), was impotence.
The same calls for unity, the ritual invoking of the executed socialist James Connolly, the usual denunciations of the political parties of current or past governments and their facilitation of landlords and property speculators, the decades-old calls for the involvement of the trade unions ……… but no coherent strategy or tactics to take the housing movement further at this point.
And it is not difficult to see why. What makes the housing crisis possible is the lack of public housing and that in turn is made possible by successive governments not releasing funds to local authorities for public housing construction. All political parties thus far to take part in Government for decades have colluded in maintaining this situation: the two main parties of Fianna Fáil and Fine Gael, of course but also whenever in coalition government, the Labour Party, Greens and Progressive Democrats.
What then of a new party in government? Currently only Sinn Féin offers that prospect and the party did have the most members elected to the Dáil (Irish parliament) in the February elections this year. However, the signs of a radical break with the capitalist housing market from that party are not good, due to its general anxiety to please the more conservative elements in society, combined with what seems an unprincipled hunger to enter government. Which, furthermore, it would have to do in coalition with other political parties.
Nor is it long since the party’s councillors in Dublin agreed to hand over public land in the city to private developers.
The trade unions are if anything more compromised and less ready for tough social action and in fact seem unable even to protect their own members to any noticeable degree.
If it should not appear possible to overcome the crisis through reform, then revolution is the only viable option – or at least the imminence of revolution forcing sections of the ruling class into implementing radical reforms. That situation does not seem close at the moment, though of course future developments may accelerate its approach in a manner difficult to anticipate now.
It does seem clear that the housing movement cannot rely on changes in government party composition in the near future. It seems likely that only more radical housing action at grassroots level, quite possibly with some activists eventually going to jail, can force the pace and provide the necessary impetus for radical government reform – or for contribution to revolution.
This series of short pieces sets out to demonstrate not only that the “patriotism” claimed by the Far-Right in Ireland is profoundly fake but that so also are their chief symbols. It is not that the flags and songs are false in themselves – far from it — but that they are being employed falsely, i.e in disregard of their origins and in total contradiction to their historical context and meaning. The “patriots” displaying them are fake, not only in their use of the flags and songs but in the contexts in which they employ them, their discourse and the direction in which they wish to take the Irish nation.
OTHERS TO FOLLOW SEPARATELY:
Flag: The “Irish Republic” flag
Flag: The “Starry Plough”
Flag: The Harp on a green field flag
Patriotic song: Amhrán na bhFiann
Patriotic song: A Nation Once Again
The Far-Right creed of fake patriotism
1. THE IRISH TRICOLOUR
This is the flag design most commonly associated with Ireland and the official one of the Irish State, though it was not officially adopted by the State until the Constitution of 1937. The flag gained prominence during the 1916 Rising, when it was flown on the Henry Street corner of the GPO roof and was the flag of the Republic during the War of Independence (1919-1921). The Free State which came into being in 1922 controlling five-sixths of Ireland was not the Irish Republic most people had fought for and, in fact, it went to war against those who upheld that Republic. However, the neo-colonial State feared to leave all the symbols of Irish nationalism in the exclusive hands of its enemies and therefore eventually appropriated the flag, adopted the Irish language as its symbolic first language and the Soldiers’ Song to represent it.
On the other hand its display in public in the Six Counties colony was held to be illegal under the Flags and Emblems Act of 1954 until its repeal in 1987 and a number of street battles took place there when colonial police moved in on people to confiscate it.
Although the first use of the colours of green, white and orange as a tricolour arrangement (on cockades and rosettes) was in 1830, when Irish Republicans celebrated the French revolution of that year restoring the French Tricolour as the flag of France, their first recorded use on a flag was not until 1848.
On 28th July 1846 a group of progressive Irish nationalists had broken from Daniel O’Connell’s movement to Repeal the Union, i.e to give Ireland an Irish parliament again but under ultimate British rule. Meagher was one who led the breakaway, opposing the Repeal Association resolution to refuse the option of armed resistance in any and all circumstance, in a famous speech about the right to use weapons in the struggle for freedom, which earned him the nickname Meagher “of the Sword”.
The group became known disparagingly as The Young Irelanders but, like many mocking names, became fixed with respect in Irish history. One of its leaders was Thomas Davis, co-founder of The Irish Nation newspaper and composer of such iconic works as A Nation Once Again, The West’s Awake (songs) and Fontenoy (poem).
During what became known as “the Year of Revolutions:, 1848, Meagher went to Paris, which was in the hands of revolutionaries as an envoy to the Provisional Government and was there presented by revolutionary women with the Irish Tricolour, which they had sown in fine silk. They explained that its design was intended to reflect the revolutionary ideal of peace, represented by the colour white, between the Catholic Irish (indigenous and Norman descendants), represented by the colour green and the Protestants, descendants of planters and other colonists, represented by the colour orange. But an active peace, a collaboration in national liberation from English rule and the establishment of a secular Republic.
It would not be surprising had those women been aware of Les Irlandais Unis (the United Irishmen), who had risen less than fifty years earlier for a secular and independent republic and had sought military assistance from the French Republic.
Returning to Ireland with the flag, Meagher unfurled it in public for the first time on 7th March 1848 while speaking from an upper-floor window of the Wolfe Tone Club in Wexford to people celebrating the revolution in Paris. In Dublin it was unfurled in the Music Hall in Lwr. Abbey Street on 15th April 1848 but there was another Irish flag which at the time was more popular and the question of which flag was to represent an independent Ireland (or the movement to achieve such) was left undecided.
Meagher was sentenced to transportation to Van Demien’s Land (now Tasmania), later freed on condition of not returning to Ireland and emigrated to the USA. He supported the Union in the American Civil War for the abolition of slavery and he and his wife actively recruited for the Union Army; he served as a Brigadier General in the Irish Brigade, of which one regiment, the 88th New York, became known as “Mrs. Meagher’s Own”. The Irish Brigade fought many important engagements against the Confederacy and suffered 4,000 dead in the course of the war; two of its commanding officers including Meagher were wounded and three killed. Meagher was believed drowned from a Missouri riverboat on a trip on 1st July 1867, leading some to suspect that he had been murdered, possibly by the nativist anti-migrant organisation known as the “Know Nothings”.1
The Far-Right in Ireland, composed as it is of racists, fascists, Catholic conservatives and religious sectarians, seeks an Ireland far removed from the republican ethos of the flag, presented by French republican revolutionaries to their Irish republican counterparts. It is a flag symbolising inclusion rather than exclusion and explicitly, in its colours, rejecting religious sectarianism. It flies in declared opposition to those who seek an Ireland “made Catholic again”2, oppose immigration and seek an Ireland based on “Irish ethnicity” (meaning blood), a prescription that would have had no place for Thomas Davis’ Welsh father, nor for Meagher, who led thousands of Irish migrants who fought against slavery of Africans in the USA. Their Ireland would have had no place for the Young Irelanders who, like Thomas Davis, were mostly Protestant Republicans.
1A nickname they earned through their habit of saying that they knew nothing in answer to questions by the police or in court.
2Slogan put forward by notorious racist and conspiracty theorist Gemma Doherty in preparation for an islamophobic rally outside Croke Park on 31st July, supported by fascist organisations Síol na hÉireann and the National Party, both parties opposed to immigration and promoting a racist concept of “Irishness” based on blood.
On 26th July 1914 there was unusual crowding on the East Pier of the fishing harbour of Howth, Dublin and great excitement which grew as the sail of yacht was spotted making for the harbour. Among those gathered on the pier were members of the Irish Volunteers and of Na Fianna Éireann, the Irish Republican youth organisation. As the yacht, the Asgard, maneouvered to pull into position along the pier, mooring ropes thrown were quickly made fast. Then an amazing number of Mauser rifles and ammunition began to be unloaded into eager hands.
On Sunday 26th July this year the annual commemoration of the historic event was organised by the Anti-Imperialist Action group to take place in Howth. A group of people formed up at the start of the pier and proceeded along to the end, where the commemorative plaque is and where the ceremony was to be held. A small colour party preceded the procession, followed by a banner against the extradition of Liam Campbell, in turn followed by another banner stating: “This Is Our Mandate, This Is Our Republic” (from the Democratic Programme of the First Dáil, 1919), with the rest of the procession following behind.
The idea of arming the Irish Volunteers to counter the arming of the Ulster Volunteers, who had declared their aim to prevent the limited autonomy of Home Rule being given to Ireland by the British Government, had been discussed in 1914 by a group that could best be described as Anglo-Irish, middle class and including even an aristocrat – nearly all of Protestant background. The eventual sailing of the gun-laden yacht from off the Belgian coast to Dublin was accomplished by a crew of the Asgard assembled for the purpose: Erskine and Molly Childers, Molly Spring-Rice, Conor O’Brien and two seamen from Gola in Donegal: Patrick McGinley and Charles Duggan. Apart from the Captain, Erskine Childers, they all had some Irish in their backgrounds but only Conor O’Brien and the Donegal men were of indigenous stock, with only the latter two native Irish speakers.
The rifles were successfully landed and were used effectively during the 1916 Rising, though only single-shot against the five-shot magazines of the British Army’s Lee-Enfield rifles, of which the Volunteers had only a few (and no machine-guns at all).
When the commemorative procession reached the pier head, the attendance fanned out in a square with an open end facing Margaret McKearney, who was to chair the event. The colour party stood to to one side, the flags bearing the designs of the Irish Citzen Army and Na Fianna Éireann, along with the Tricolour, fluttering in the gentle sea-breeze.
McKearney called for a minute’s silence in remembrance and honour of all those who had given their lives in the struggle for Irish independence, during which the colour party performed the presentation, lowering and raising of the flags. Floral wreaths on behalf of Anti-Imperialist Action and Spirit of Freedom Westmeath were then laid underneath the commemorative plaque to the historic landing of the weapons.
McKearney, a life-long Republican from a Republican family in East Tyrone, had once been described by Scotland Yard as “possibly the most dangerous woman terrorist in Britain” but had legally defeated extradition attempts to extradite her from the Irish state in 1975. Two of her brothers had been killed on active service and another murdered by Loyalists during the three-decades war in the Six Counties; another brother had barely survived 53 days of the 1980 hunger strike upon its termination.
Recounting the events of the obtaining of the rifles and ammunition and their landing at Howth in 1914, McKearney went on to tell of the failure of the colonial Dublin Metropolitan police and British Army to confiscate the weapons and how at Bachelors’ Walk, the King’s Own Scottish Borders opened fire on a crowd mocking their failure and bayoneted at least one, killing four and injuring 38.
The guns had been used in the 1916 Rising, McKearney related and went on to refer to the long struggle for Irish independence since, still uncompleted, with the Good Friday Agreement seeking to draw a line under it and preserve the status quo.
Referring to the growing danger of fascism in Ireland and in the world, McKearney pointed out that as the financial losses incurred during the Covid19 epidemic mounted, the ruling class in Ireland and its government would be seeking to break the resistance of the people in order to impose austerity upon them and it was then that they might well turn to the fascists.
The chair then introduced historian Peter Rogers of the Spirit of Freedom who delivered a lengthy speech on the nature of Irish Republicanism and the struggle for independence. Rogers referred to Good Friday Agreement as having failed to resolve the situation with even Francis Molloy (a Provisional Sinn Féin TD, i.e member of the Irish Parliament) remarking that they “had been sold a pup”. The speaker concluded saying that Sinn Féin must be given time to fail in the Dáil when the option of a united Ireland would be more easily embraced.
A speaker from Macra – Irish Republican Youth was then called forward and delivered a short statement.
Diarmuid Breatnach, representing the Anti-Internment Group of Ireland, was next to speak. Pointing out that internment without trial of Republican activists was continuing albeit under other forms, Breatnach related how Irish Republicans were being charged and refused bail prior to being brought before non-jury special courts on both sides of the British Border. In the unlikely event of their being found not guilty subsequently, they had nevertheless spent two years in jail. Also the practice of rearresting without trial or even charge of Republican prisoners released on licence constituted a form of internment, Breatnach said.
Going on to speak of the historic Howth event, the speaker remarked upon the varied nature of those who had planned and carried out the operation, including a number who would not have satisfied the criteria for “Irishness” of the current crop of Irish racists and fascists of the Far-Right in Ireland. Yet some involved in the gun-running had made that contribution before leaving the struggle, while most had gone on to fight in the 1916 Rising, joined there also by the workers’s Irish Citizen Army. Many had gone on the fight in the War of Independence and while some had sided with the Free State in the split and Civil War in 1922, most of the fighters had remained on the Republican side.
The lesson he drew from that, Breatnach continued, was that the fight for freedom had to be extended in as broad an alliance as possible but also remaining aware that some of that alliance would be temporary and to prepare accordingly.
The speaker commented on the historical importance of possession of weapons when facing an armed enemy and concluded by saying that though the time for weapons might not be now, the lesson of history is that such a time would come in the future.
McKearney thanked the organisers, attendance and all the speakers for their contributions and announced the handing over of a donation from Anti-Imperialist Action to the Loughgall Memorial Martyrs’ fund.
The event then concluded with the singing of a verse and chorus of Amhrán na bhFiann, the Irish national anthem, sung in Irish by Breatnach.
HISTORICAL POSTSCRIPT: THE ASGARD TODAY
The boat was built in Norway by an acclaimed Scottish migrant boat-builder and sold in 1904 to the Erskine Childers and his USA bride, Molly (Mary Alden Osgood), with the interior built to the specifications of Erskine and Molly. Childers, though English and had volunteered for the British armed forces during WWI, nevertheless took up the cause of Irish independence, joining the IRA in the War of Independence and continuing on the Republican side. He was captured by the Free State forces and executed by the State in 1922 (his son Erskine Hamilton Childers was elected the 4th President of the State in 1973).
The Asgard was sold and in 1961 Journalist Liam Mac Gabhann discovered the vessel in the River Truro, Cornwall and wrote about it. After lobbying, the Irish State purchased and overhauled the ship and sailed back to Howth in 1961, where the original event was re-enacted with surviving members of the Irish Volunteers. The Irish Navy used her as a sail training vessel but in 1974 the Yacht was dry-docked in what was in essence a large shed in Kilmainham, partly open to the elements, until new restoration work began in 2007. In 2012 the yacht was moved to the National Museum complex at Collins Barracks, where it has resided since in a separate and permanent exhibiton, along with memorabilia and related information and photographs. In normal times the National Museum is open six days a week and entry is free to both the Asgard exhibition and the general Museum exhibitions.
REPUBLICANS AND SOCIALISTS PICKET AUCTION OF IRISH HISTORICAL ARTIFACTS
(Reading time: 5 mins.)
On Saturday 25th July tourists and other passers-by were treated to the sight of people picketing the Freemason Hall in Molesworth Street, Dublin, where the Whyte’s company was holding an auction of Irish historical artifacts. The picketers flew the historical flags of the Sunrise of na Fianna Éireann and the Starry Plough of the Irish Citizen Army and a banner proclaimed OUR HISTORY IS NOT FOR SALE – is linne uilig í. Placards displayed by the picketers denounced, in Irish and English, the sale of artifacts of Irish history. Among their periodic chants were “Irish history is not for sale!” and “Shame on Whyte’s!”
Very shortly before the event some people had learned of the forthcoming auction by the Whyte’s company, which has an office and shopfront in Molesworth Street (also the street in which the Freemason’s Hall is located), a couple of minutes’ walk from Leinster House, the location of the Oireachtas (the Irish Parliament). The glossy brochure for the event listed a huge amount of items, including an original copy of the 1916 Proclamation of which the Irish State has only one original copy and others have been sold in 2015, 2016, 2018 and 2019.
Also up for auction were writings of Thomas Ashe, who died from force-feeding while on hunger-strike in 1917 and a copy of Wolfe Tone’s speech – in his own handwriting — at the trial that condemned him to hang in 1798.
One of the Auctioneer company representatives tried to convince the picketers that he was carrying out a useful national historical service (though he admitted also at a tidy profit) by bringing some of those items for auction to Ireland. Wolfe Tone’s speech notes were a case in point, he claimed, since they had been in the family of a former English Army general. The picketers however were adamant that the item was “stolen property” and that the Irish Government should demand the return of that item and others like it, to which the auctioneer replied “That’s nonsense!”
The Auctioneer soon shifted tack and asked the picketers whether they had permission to hold their protest. They responded that they did not need one and were in a public place; the auctioneer went inside the building calling out that the picketers were mistaken.
Shortly thereafter, a Garda patrol car drove into the street and stopped near the protesters, disgorging two serving Garda and a trainee. The picketers explained their presence and that it was a peaceful protest, also assuring the officer in charge that they had obstructed no-one from entering and that indeed a half-dozen or so had entered the building already, passing them on the way; the officer then collected her team, got back in the patrol car and drove away.
The protesters, who had arrived at around 12.30, a half-hour before the advertised start time for the auction, remained until 1.30pm and left. At intervals their chants echoed around the street, no doubt clearly audible to people staying at or using Buswell’s hotel about 50 yards away.
Diarmuid Breatnach, an independent revolutionary socialist, spoke at the event, as did Sean Doyle, of Anti-Imperialist Action and Ger Devereux of the Saoradh organisation.
NOT THE HISTORY OF THE GOMBEENS
Breatnach denounced the sale of historical artifacts in general but focused in particular on the speech notes of Wolfe Tone, going on to relate how Tone and other Republicans and liberals had tried to build a nation of equality between the various religions in Ireland. They supported the liberal Grattan’s bid to extend the franchise and representation in the Irish Parliament (in which only the tiny minority of Anglicans were permitted to enter) to Catholics and non-Anglican Protestants such as the Presbyterians). When the majority in Parliament rejected the bid by Grattan, Tone and Edward Fitzgerald and McCracken and others knew there was no way forward except revolution, explained the speaker.
In 1798 they had risen in three great uprisings in Wexford, Antrim and Mayo and many smaller ones and along with many others, Wolfe Tone had paid with his life. What kind of ghouls could take and sell the last words of such a man as Tone, Breatnach asked rhetorically? And what kind people could buy them?
Some people wonder how the Irish capitalist class were capable of selling their own history, commented the speaker and went on to say they could do so because it wasn’t their history. It was not the “Gombeen” class that risen to fight for freedom and equality in 1798 nor since but it was they who had “climbed up on our backs in 1921”. That was why the Gombeens could not only sell Irish history but also destroy our sugar beet industry, so that we had to buy sugar from the USA which subsides its industry, hand part of our country over to a foreign power, sell our public services to foreign companies and try to sell our water to one of their own.
Just as there was no way forward to build an Ireland of equality but revolution in 1798, Breatnach concluded, there was no way forward now without getting rid of the Gombeen rulers and the only way that could be done is by revolution.
Speaking in a quiet voice, Sean Doyle introduced the piece he was going to read, which was an extract from the speech from the dock of another Irish Republican martyr, Roger Casement, hanged by the British in 1916 in Pentonville Prison, London.
Doyle alluded to the irony of Britain going to war allegedly to save Belgium, when Casement had reported on the the exploitation and mutilation of indigenous people in the Congo by forces operating under King Leopold of Belgium.
Casement’s speech also pointed out the fake independence that Ireland was being offered under Home Rule (which some might compare to the “independence” of the Irish state today in partitioned Ireland) and described the nature of true patriotism.
WHOSE HISTORY AND HERITAGE?
Ger Devereux of the Saoradh organisation gave a short speech in which he pointed out that the items were of historical importance and belonged to the Irish nation alone, that they should not be sold to private collectors, nor should anyone be making a profit out of them.
The protesters concluded their protest with some more chants including “Whose history? OUR history! Whose heritage? OUR heritage! Irish history is not for sale!”
The Irish State has only three original copies of the Proclamation: one is in Leinster House and only two on regular view to the public, one in the GPO and another in the National Museum. Another copy is on display in the Long Room of Trinity College. Others have been sold by auction in 2015, 2016, 2018 and 2019.