MASS MEDIA MANIPULATION – REPORTING ON THE ISRAEL-PALESTINE CONFLICT

Diarmuid Breatnach

 

Palestinian supporters and other critics of Israel’s bombardment of Gaza have long complained about the western mass media’s reporting of the conflict in Palestine. The complaints have outlined reporting slanted in the Israeli state’s favour and/or specifically against the Palestinians and their representatives.

Palestinian flag flies over the rubble of a Gaza neighbourhood after Israeli bombardment 2014 (photo Antonio Olmos)
Palestinian flag flies over the rubble of a Gaza neighbourhood after Israeli bombardment 2014 (photo Antonio Olmos)

Umberto Ecco once defined language as a system of communication through which one could tell lies. There is no doubt but that our mass media uses language. Their editors and reporters herd us as sheep are herded by trained dogs, sometimes with barks and snaps of teeth but more usually through nudges and subtle changes of posture. They direct us to the pen where we are wanted or, at the very least, away from freedom.

In order to demonstrate the techniques used I have taken an example of reporting on the conflict and analysed it. The piece chosen is far from being one of the worst pro-Israeli or anti-Palestinian pieces of journalism – it is actually quite mild and even points out the statistical imbalance in the killing of civilians by Israel’s armed forces on the one hand and by Palestinian guerrillas on the other hand. The report is by the Irish on-line newspaper The Journal and was put up by them in the middle of August 2014.

 The piece opens by saying that “Palestinian negotiators have been considering an Egyptian proposal to end the month-long Israel-Hamas war as the latest 72-hour ceasefire in the Gaza Strip is due to expire.”  

This first of all says that the conflict is a war which also implies some kind of equal balance in fighting forces and also a share in blame. But it is not a war between any two sides; if it can be called a war at all, it is a war by Israel only. Israel is the fourth-largest military power in the world, with an army, navy and air force equipped with some of the latest armament and surveillance equipment. The Palestinians have a number of guerrilla groups, operating as infantry and no air or naval force at all. Their “artillery” are low-level rockets and mortars which cause very little damage to Israeli civilians and even less to the Israeli armed forces (except at close quarters, if Israeli soldiers invade territory held by the guerrillas). Israel’s armament causes huge damage to Palestinian infrastructure, huge loss of civilian life and does cause some damage to the guerilla groups.

The phrasing also suggests that Hamas is the only opponent of Israel on the Palestinian side. However, Israel has been in conflict with the Palestinians since the very day it came into existence and long before Hamas appeared on the scene. Even today, there are a number of Palestinian political and military organisations that are opposed to Israel and its actions and all together they represent the whole of Palestinian society inside the occupied territories, inside the 1948 borders of the state of Israel and in the refugee camps and settlements. In the sense that one could say that there is a war going on, it is Israel waging war against the Palestinian people.

The very next paragraph in the Journal’s piece says that “Since the truce, which will expire at midnight, went into effect on Sunday, Israel has halted military operations in the coastal territory and Gaza militants have stopped firing rockets.”

We see presented here that on the one side we have “Israel” and on the other, “Gaza militants”. As in bourgeois media reporting “militants” usually has a negative connotation, this is already tending to turn the reader against the Palestinians in Gaza. On the other hand, we have “Israel” which we can interpret either as “a legitimate state” or as the Biblical “promised land of the Jews”. And that is being opposed by “militants” in Gaza. The phrasing legitimises the status of one side while de-legitimising the other.

We are also told that Israel has halted “military operations”, two words that hardly convey the sustained bombardment of Gaza’s civilian houses, schools, mosques, civil administration facilities, power plant, water treatment plant, factories, hospitals and emergency vehicles in recent weeks. It does not bring to mind the slaughter of over 2,000 Palestinians, the vast majority of them civilians and including 430 children. Not to mention the 9,567 wounded, including 2,878 children and hundreds of injured jamming the remaining ill-equipped hospital treatment centres.

Israeli "military operations" -- Shuja'iyya neighborhood of east Gaza City during a 12-hour ceasefire on July 26 2014.
Shuja’iyya neighborhood of east Gaza City during a 12-hour ceasefire on July 26 2014.

The paragraphs states that in return for the cessation of “military operations” by the Israelis, the Palestinians have “stopped firing rockets”. Actually, if this report had just gone into a little detail, how pitiful by comparison with Israeli deadly ordnance would be the Palestinian rockets! Nevertheless, it is the rockets that are recently used as propaganda excuses by Israelis (before them it was something else) to justify the unjustifiable, the terrorising and collective punishment of a largely civilian population. So it is very rare indeed that western media reports omit any mention of the rockets.

“The ceasefire was meant to give the two sides time to negotiate a more sustainable truce and a roadmap for the coastal territory.”

Again, “two sides” gives the impression of some kind of equal antagonists in balance. The “roadmap” may be a vague reference to some future deal but may also be a reference to something that was much bandied about in Clinton’s time as President of the USA. This “roadmap” was supposed to lead to a two-state solution and, apart from the fact that it completely supported the supposed right of the European settlers who created the state of Israel to steal Palestinian land, has now been rendered completely inoperable.  This is due to the continuing Israeli Zionist greed for land and building of illegal settlements throughout much of what was imagined as being part of the Palestinian state. And besides, the “roadmap” did not apply to the Palestinian refugees, who were given no right to return to their land. But it is useful for zionist-friendly propaganda purposes to pretend that this “roadmpap” ‘solution’ still exists and is viable.

“A member of the Palestinian delegation to Egyptian-brokered talks in Cairo said today that his team was considering an Egyptian proposal, which was tabled yesterday. Egyptian mediators have been ferrying between the Palestinians and their Israeli counterparts in an attempt overcome the differences between the sides.”

While it is true that Egypt has been “brokering talks”, that state is hardly an innocent bystander. Egypt has kept the Rafah Crossing, the only official exit point from Gaza not entirely controlled by Israel, closed or constricted. Egypt has also worked to destroy the tunnels which the people of Gaza used to smuggle in those items of daily life and, no doubt the arms they need, which Egypt is preventing from getting through the Rafah Crossing. The Egyptian state could nullify much of the Israeli blockade of Gaza, merely by opening their crossing into Gaza for normal traffic 24 hours a day.

The Egyptian armed forces, the real power in that country, are clients of the USA – another power which is hardly innocent but which on occasion tries to present itself as impartial in the conflict, despite its massive funding of the state of Israel. But those are not facts that the western media wish to disclose about the USA, Egypt or the conflict in Palestine.  

Another thing, notice that while Egypt is “brokering”, it is “ferrying” between the Palestinian and Israeli negotiators.  Clearly the antagonists are not face-to-face.  If we think about that at all, as readers we are left with a feeling that maybe each side hates the other so much that they can’t bear to be in the same room.  Or we might even think that Hamas, since it doesn’t recognise the right of Israel to exist, might not deign to speak to them directly.  But actually, the reverse is true — as throughout most of its history, Israel is refusing to speak to the Palestinians directly. But no point telling the readers about that, is there? Who knows what they might come to think of such an attitude and behaviour of the Israeli state?

“The Egyptian proposal calls for easing parts of the Israeli blockade of Gaza, bringing some relief to the territory, according to Palestinian officials in the talks. But it leaves the key areas of disagreement, including Hamas’ demand for a full lifting of the blockade and Israeli calls for Hamas to disarm, to later negotiations.”

This is a bald enough statement which seems neutral but notice the unchallenged call for Hamas to disarm. From a state that is granted legitimacy to an insurgent force often painted as illegitimate, such a call seems reasonable. It has been and continues to be the basis for “peace (i.e. pacification) processes” throughout the world. But is there a call for Israel to disarm? Of course not. Yet it is the most heavily-armed power in the Middle East, the only one in possession of a nuclear arsenal and the one which has most often attacked its neighbours (not to mention the Palestinians).  And the piece above leaves us to draw the conclusion that the lifting of the Israeli blockade may require Hamas disarming — a ‘fair exchange‘. And a reasonable reason, if Hamas does not comply, for Israel to continue its blockade on the whole population of Gaza.

“The Palestinian negotiator said he had some reservations about the proposal and would try to improve it. “We would like to see more cross-border freedom, and also to have the question of a Gaza seaport and airport discussed,” he said.

Note no reason is given for the Palestinian wishes – they seem trivial almost and no reason not to agree to a truce. “Cross-border freedom” might seem like being free to go on shopping trips or holidays abroad. “Gaza seaport and airport” likewise may facilitate daytrips and holidays, or tourist traffic or imports of luxuries. Maybe even exports of craftwork, or olives from remaining trees not destroyed by Israel. Such phrases and word do not give us a picture of over 1,816,300 people locked into a piece of land of 5,046 square kilometres (13,069 square miles), under permanent hostile control and sporadic bombardment and invasion, short of clean water and with other water polluted, destroyed infrastructure, destroyed hospitals, schools, mosques and churches, ruined industries and agriculture, infrequent power supply for lighting and heating, hardly any transport, a polluted coast and Israeli attacks on fishermen.

During the existence of the USSR and its satellite states, the western media regularly attacked them for their restrictions on most of their citizens’ travel beyond their borders. They never did then — nor do they now – inform their readers of the much stricter Israeli control on travel by Palestinians, not only beyond Israel’s 1948 borders but also beyond the borders of Palestine occupied by Israel in the years since. In fact, even travel within the occupied territories is extremely difficult for Palestinians.

The next four sentences of the Journal’s piece are unproblematic enough as far as reporting goes although it could have commented on why lifting the blockade on Gaza might have been of such concern to Hamas and to the people of Gaza:

An Israeli government spokesman had no comment on the negotiations.

In recorded remarks broadcast on Hamas radio, Ismail Haniyeh, the top Hamas leader in the region, said that “achieving a permanent truce can come only through lifting the blockade on Gaza”.

Amid the ceasefire, an Associated Press video journalist and a freelance Palestinian translator working with him were killed today when ordnance left over from the war exploded as they covered a story about the conflict’s aftermath.

Italian national Simone Camilli, 35, and Ali Shehda Abu Afash, 36, died when an unexploded missile believed to have been dropped in an Israeli airstrike blew up as Gazan police engineers worked to neutralise it in the northern Gaza town of Beit Lahiya.

However, the report could have gone on to tell us that the explosion also killed the four Gaza police engineers trying to neutralise the explosives and that another four people, including AP photographer Hatem Moussa, were badly injured.  Unimportant details?  News that might make us think worse of the Israeli armed forces?  Or sympathise with courageous Palestinian police and at-risk civilians? 

But it is not long before the more suspect reporting reemerges:

“The war began on July 8 with Israel’s air campaign against Gaza’s Hamas rulers, whom Israel blamed for the kidnapping and murder in June of three Israeli teenagers in the West Bank. Nine days later, Israel sent in ground troops to destroy Hamas’ underground cross-border tunnels constructed for attacks inside Israel.

Here Hamas are presented as “rulers”, as distinct and opposed to – once again – the state of Israel, conferring legitimacy on one party to the conflict, the aggressor, while subtly suggesting that the other antagonist is anything but legitimate and perhaps even despotic.

But the paragraph goes beyond that and suggests that Israel has a legitimate claim that Hamas kidnapped and murdered three Israeli teenagers. The three were in fact kidnapped and murdered and, although Israel wrongly accused Hamas of responsibility, its intelligence organisation Shin Bet later admitted that it no longer believed that. It may have been some other smaller Palestinian group or even individual members that carried it out but it was not the Hamas organisation nor its leadership. But this paragraph leaves us with the impression that Hamas’ culpability was a reasonable supposition by Israel and a reasonable cause of it going to war against Gaza.

The paragraph goes on to accept Israel’s public rationale for the bombardment and invasion, viz. “to destroy Hamas cross-border tunnels for attacks inside Israel”. Israel first quoted the deaths of the three teenagers as their reason for attack and now it is the “Hamas tunnels”. So if the stated reasons change, doesn’t that suggest that they are suspect, not to be relied on, with maybe the real reason unspoken? No comment from the media.  Where are the tunnels?  Which “border” are they crossing (putting aside for the moment the fact that Israel has never defined its borders)?  Where are they attacking “inside Israel”?  When was the most recent Hamas attack “inside Israel”?  If this is a reference to the paltry rockets Hamas has fired, Israel has never claimed that these were fired at it from “inside Israel”.  If it is not a reference to the rockets, then to what?  We are not told but instead left with a feeling that Israel’s concerns could somehow be legitimate.

“The fighting has so far killed more than 1,900 Palestinians, the majority of them civilians, Palestinian and UN officials say. On the Israeli side, 67 people have died, all but three of them soldiers.

This is an unadorned statement of the shocking facts and we could not fault this paragraph.

But how about the very next sentence?

“The latest outbreak of fighting is the third between Israel and Palestinian militants in Gaza since Hamas took over control of the densely-populated territory in 2007.”

Here we have a repeat of that formulation which we saw earlier: the conflict, we are being asked to see, is between the ‘legitimate’ state of Israel on the one hand and “Palestinian militants” on the other.  And it is “fighting” between the two sides, rather than the truth: the attack of Israel’s military force upon the population of Gaza and the Palestinian guerrilla forces’ attempts to reply with their meagre resources.

Also, we are told that “Hamas took over control” of Gaza in 2007. In an invasion, perhaps? A coup d’etat? The fact, uncomfortable for the western media, is that it was in a democratic general election while Israel and western agents poured out anti-Hamas propaganda. And Hamas won not just in Gaza, incidentally – but in the West Bank too, although others are currently in power there. Are we told that Israeli political parties in government “took over control” of Israel? Of course not.

Continuing, the report states that“Hamas has been consistently pushing for an end of an Israeli Gaza blockade, which Israel says is necessary to prevent the group from gaining access to weapons and munitions it deploys against Israelis.”

In this sentence, we learn that Hamas wants an end to Israel’s blockade but not why. We are not told that it is so that they can have sufficient fuel for heating and transport, food, medicine, clean water, industrial and building materials, teaching and learning materials, spare parts, etc, etc. Nor are we told that Gaza could then actually export products and gain some self-sufficiency. Nor are we told that Israel is illegally holding monies, such as tax revenues, that belong to Gaza. But we ARE told why Israel wants the blockade — “to prevent the group from gaining access to weapons and munitions it deploys against Israelis.” Well, there you are – that’s only reasonable, surely? !!

end.

 

DARN IT

 

Diarmuid Breatnach

I no longer watch television at home. It was not a case of rejecting that form of mass media, as some assume, but the result of a tiresome tussle with the huge US-based UPC monopoly, out of which, not surprisingly, I came off worst – they control the aerial in my block of flats and I am not permitted to put up my own dish to receive through a competitor.

Anyway, I used to darn socks sometimes while watching TV, especially during advertisements. Radio would have been ideal but I have long ago lost the habit of listening to that medium. When I lost my struggle with UPC, I stopped watching TV; I could have watched it on my laptop but I find it unsatisfying to watch on a small screen. And when I stopped watching TV, I also ceased darning. The pile of socks with holes in them grew, to be mended “some day”, until eventually I had to buy new ones.

I am aware that for many in OLYMPUS DIGITAL CAMERAour society here today, darning would be considered a quaint or even archaic activity, associated with oil lamps and making your own butter, perhaps. Or cooking on a range and the absence of indoor plumbing. For others, darning might signify poverty or meaness. To me, it is about using and reusing what can be used, and about mending what can reasonably be mended to use again. Clothes, like all other items we use, are produced by human labour and it seems wrong to me to waste that labour unnecessarily – a kind of negation of the labour in the first place and, following that, a negation of the activity that might follow when the workers have produced enough of the items.

Of course, in our time and in this place, it is likely that the socks that I buy have been made in some sweat-shop in a more undeveloped country where, if they think about it at all, the sweated workers hope that we’ll go throwing away our socks as soon as the first hole appears, or even sooner if possible, so that they can continue to sweat producing replacements and being paid their meagre wages in order to pay for food, shelter and medicines. So that they can continue sweating and raise their children who, in turn, will become sweated wage slaves producing articles of clothing, undercutting the wages of those who might produce the same articles here, but who rightfully demand more humane working conditions, annual holidays, health insurance and the level of wages necessary to maintain an average standard of living. My darning my socks does not help, even in the tiniest way, the workers in those foreign sweated shops, nor the unemployed clothing workers in the country in which I live.

 

So why do it? I am not well-off by standards in this country but any amount I save by darning will make little difference. True, I was raised in a different time and I have imbibed some of the culture of that time (and also rejected much of it). But it is neither meaness, habit nor a perception of helping workers that causes me to think I should darn my socks, but a respect for labour. I am aware that practically all items we use were created by labour. I am aware that the power to create that material wealth has been, for centuries, appropriated by a parasitic class that many call capitalists. Before them, that labour power was expropriated by the feudal lords and their monarchs and before them, by the huge slave empires of Rome and Greece and of others outside Europe.

Darning wool & scissors

I aspire to a society where that labour power will no longer be expropriated and where the workers shall decide how that power is to be used, for the benefit of all. “The labourer is worthy of his hire” (Luke 10:7, King James Bible) but s/he is worthy of much more than that — s/he is worthy to control all of her/his labour power and of the distribution of the wealth it produces. And so labour must be valued – not just some day in the future, I believe, but now. The new society takes form within the old, although it must destroy the old from which it was born and will, for a time also, carry some of the taints of the old. But it begins now, in the present – in my case, with me.

So the other day, although I still have undamaged pairs, I began to darn old pairs of socks. It was surprisingly restful. But after darning a pair, I fretted at the time spent on this, time spent away from other work, piling up. I darned one of another pair and put its companion and darning away materials away.  I will return to darning socks, a few at a time, on other days. Or, at least, I hope to.

End

SONGS FROM THE DOCKS

A well-prepared Paul O’Brien and a much-less prepared Diarmuid Breatnach singing at the Seán O’Casey Centre as part of the Songs From the Docks events. 

Paul sings mostly his own compositions.

Diarmuid singing the Ballad of Pat O’Donnell and (most of) the Jim Larkin Ballad. I believe this is the first posting of “Pat O’Donnell” on Youtube.


Thanks to Bas Ó Curraoin for the videoing.

Pat O’Donnell was a man with an interesting life — the little we know of it — which was sadly cut short.  Born in Gaoth Dobhair (Gweedore) in Donegal, even still an Irish-speaking area, he had spent time mining in the USA and had also spent time with cousins who were in the Molly Maguires in the coal-mining area of Pensylvania there.  A further article on him and on the killing of Carey, along with other links and a clip of another version of the song is here: https://rebelbreeze.wordpress.com/2014/12/17/pat-odonnell-patriot-or-murderer/

 

“WE ONLY WANT THE EARTH”

(Grma to Irish Republican and Marxist History Project for the invitation to sing, the recording and the Youtube posting).

 

The song is Be Moderate (also known as”We Only the Want the Earth”) by James Connolly from the James Connolly Song Book, edited by Connolly and published in New York in 1907. No air or tune was indicated in that publication and it has been sung to a number of airs over the years. It’s a wonderful song in my opinion.

I sing it to the air of a “A Nation Once Again” composed by Thomas Davis in the 1840s, which I think suits it and supplies a chorus for others to join in. I first heard it sung to that air many years ago in London by a group of musicians and singers including Cornelius Cardew, of the CPE (m-l) (who was killed by a hit-and-run driver in an incident without any witnesses).  He is here singing it with a ska back-beat(!): https://www.youtube.com/watch?v=pTxVBsg4u30

 

In my rendition here there is an adaptation and an error. The adaptation is my singing “workers” instead of “Labour” so as to distance the revolutionary content from the social democratic collaboration with capitalism, as illustrated by the unfortunate evolution of the party of that name founded by Connolly. My error is in the verse beginning “The Labour fakir …” in which I say “….. teaches” in two different lines.

 

I should have sung the lines thus:
The Labour fakir full of guile false doctrine ever teaches
and whilst he bleeds the rank and file,
tame moderation preaches;
Yet in his despite we’ll see the day, when with swords in their girths,
workers shall march in war array to claim their own, the Earth!

End

 

 

CENTENARY OF MASSACRE OF STRIKERS IN THE USA AND A COURAGEOUS AND MILITANT RESISTANCE

Diarmuid Breatnach

On April 20th 1914, Colorado National Guardsmen and mining company guards opened fire on a striking coal miners’ camp, with rifles and machine gun, killing up to 26 people, including women and children. They had set fire to the camp before opening fire and some of the casualties died of smoke inhalation.

 

The event and the response of the workers were the inspiration for the song The Ludlow Massacre,  composed by Woody Guthrie, the socialist troubadour from Oklahoma, around 30 years later. Here in Ireland it was recorded by Christy Moore in 1971 on the Prosperous album and it has long been a favourite of mine (I’ll be singing it as part of the selection for Songs of Struggle 1913-1923, part of the 1916 Festival at Liberty Hall on Saturday 26th April 2014).

 

Ludlow Strikers & tents
Colorado Strikers and families in front of tent town


The massacre took place during the great Southern Colorado Coal Strike which began in September 1913, a month after the strike of the IT&G
WU tram workers began the eight month-long Dublin Lockout. But the Southern Colorado Strike lasted until December 1914 – sixteen months. And, in common with many industrial struggles in the USA, it was very violent.

The chief antagonists in this strike were the Colorado Fuel & Iron Co., of which John D. Rockefeller was the main owner; the Rocky Mountain Fuel Co. and the Victor-American Fuel Co.  As events were to show, the mine-owners could also draw on the armed force of the state of Colorado, as well as on their own hired gunmen.

Opposing them was the United Mineworkers of America trade union. The UMA presented seven demands:

  1. Recognition of the union as bargaining agent

  2. An increase in tonnage rates (equivalent to a 10% wage increase)

  3. Enforcement of the eight-hour work day law

  4. Payment for “dead work” (laying track, timbering, handling impurities, etc.)

  5. Weight-checkmen elected by the workers (to keep company weightmen honest)

  6. The right to use any store, and choose their boarding houses and doctors

  7. Strict enforcement of Colorado’s laws (such as mine safety rules, abolition of subs), and an end to the company guard system

The employers rejected the demands and prepared to bring in scab labour.

Living in company houses

As in a number of other countries, many mineworkers rented rooms or houses in company “towns” served by company shops, from which the miners also had to buy their equipment. Apart from that, they were also overcharged, so that often at the end of the week’s work the deductions left little pay to collect. This is the meaning behind the song Sixteen Tons (by either Merle Travis in 1946 or by George S. Davis in the 1930s — the origin is disputed):


You shift sixteen tons and what do you get?
Another day older and deeper in debt.
St. Peter don’t you call me ‘cos I can’t come —
I owe my soul to the company store.”

Living in company houses often meant eviction when workers struck work, as happened in Dublin in 1913 to a number of strikers, including those of the Merchant Co. in Merchant Street, near North Wall.

The evicted miners in Colorado set up a tent town of 1,200 people which was being harassed by company guards and then, when the workers resisted, by Colorado state’s National Guard. Pot-shots were taken at the camp and stragglers were beaten up; eventually strike leaders were assassinated.

On April 20th 1914, about eight months into the strike, the Colorado National Guard and company guards set fire to tents and as people scrambled around, opened fire on the camp. Some workers claimed a loss of life of 26 while others numbered it at 19; the lack of municipal or government recording meant that there were no “official” counts of the dead.

Officers Colorado National Guard
Officers of the Colorado National Guard

After the massacre — the workers’ response

 In the aftermath of the massacre the workers armed themselves (union officials were seen openly handing out weapons) and fought back over a 40-mile front, from the town of Trinidad to Walsenburg (both of which are mentioned in the song). The death toll is recorded as between 69 and 199. The lack of municipal or government recording has already been mentioned; biased newspaper reporting was another problem and these two factors probably accounted for most of the discrepancies in accounting for the workers’ dead. 

 

The UMA eventually lost the strike but the union survived that defeat and went on to fight and win other victories; in addition Congressional investigations into the events did result in improvement in miners’ conditions, the enforcement of the eight-hour day and legislation limiting employment of child labour. Today the Ludlow tent colony site is a USA National Historic Landmark and the area is owned by the UMA. 

 

The lessons

The strike showed the ferocity of the US mine-owners in defence of their high profits as well as the readiness of municipal and government authorities in a prosperous democracy to collude with them — in the case of Colorado State, most actively and murderously.  Also apparent was the heroism and solidarity of the workers in that long strike and the readiness of at least many of them to meet the capitalists’ violence with their own and to sacrifice their lives if necessary.

Like the Dublin Lockout, which was also a defeat for the ITG&WU, the Southern Colorado Coal Strike showed the necessity for workers and their organisations on occasion to fight losing battles. Apart from it not being possible at the outset to predict the outcome of all struggles, hard fights teach lessons and steel the class in its battles. If workers were to avoid all battles except those they were certain to win, they would fight very few, become weak and lose the ability to fight, to say nothing of carrying out a successful revolution. 

A hundred years ago, the mineworkers in the Southern Colorado coalfields and their families wrote a great chapter in the history of workers’ struggles, even if a lot of the blood in which it was written was their own.

Ludlow Massacre Monument
The Ludlow Massacre Monument, erected by the union 1916
woody guthrie
Woody Guthrie, socialist troubadour, composed the Ludlow Massacre song about 1944.

The Ludlow Massacre by Woody Guthrie

(The lyrics accuse “they” sometimes and “you” at others; I sing “they” or “their” all through, along with a few other minor changes)

It was early springtime that the strike was on
They moved us miners out of doors
Out from the houses that the company owned
We moved into tents at old Ludlow

I was worried bad about my children
Soldiers guarding the railroad bridge
Every once in a while a bullet would fly
Kick up gravel under my feet

We were so afraid they would kill our children
We dug us a cave that was seven foot deep
Carried our young ones and a pregnant woman
Down inside the cave to sleep

That very night the soldiers waited
Until us miners were asleep
They snuck around our little tent town
Soaked our tents with your kerosene

They struck a match and the blaze it started
They pulled the triggers of their Gatling guns
I made a run for the children but the fire wall stopped me
Thirteen children died from their guns

I carried my blanket to a wire fence corner
Watched the fire till the blaze died down
I helped some people grab their belongings
While their bullets killed us all around

I will never forget the looks on the faces
Of the men and women that awful day
When we stood around to preach their funerals
And lay the corpses of the dead away

We told the Colorado Governor to call the President
Tell him to call off his National Guard
But the National Guard belong to the Governor
So he didn’t try so very hard

Our women from Trinidad they hauled some potatoes
Up to Walsenburg in a little cart
They sold their potatoes and brought some guns back
And put a gun in every hand

The state soldiers jumped us in a wire fence corner
They did not know that we had these guns
And the red neck miners mowed down them troopers
You should have seen those poor boys run

We took some cement and walled that cave up
Where those thirteen children died
I said, “God bless the Mine Workers’ Union”
And then I hung my head and cried.

 End.

THIRTEEN ROSES ….. AND 43 CARNATIONS

MILICIANAS 2

RAFAEL NARBONA

(Translation by Diarmuid Breatnach; original version published in Spanish in Rafael Narbona’s blog August 2013, also republished by kind permission in Rebel Breeze https://rebelbreeze.wordpress.com/2014/03/28/trece-rosas-y-43-claveles/)

On the morning of August 5th 1939 thirteen women were shot dead against the walls of the Eastern Madrid Cemetery.

Nine were minors, because at that time the age of majority was not reached until twenty-one. Ranging in age from 18 to 29, all had been brought from the Sales women’s prison, a prison that was designed for 450 people and in 1939 contained 4,000. Apart from Brisac Blanca Vazquez, all belonged to the Unified Socialist Youth (JSU) or PCE (Communist Party of Spain). Although they had not participated in the attack that killed Isaac Gabaldon, commander of the Civil Guard, they were charged with being involved and conspiring against the “social and legal order of the new Spain”.

The trial was held on August 3rd and 56 death sentences were issued, including the perpetrators of the attack. The Thirteen Roses went to their execution hoping to be reunited with their JSU comrades. In some cases it would have meant a boyfriend or husband but their hopes crumbled upon learning that the men had been shot already.

conesa

The brick wall clearly showed the bullet holes and the earth had been turned dark by blood. Some days, the death toll exceeded two hundred and machine guns were used to facilitate the work. Between 1939 and 1945, four thousand people were shot in the Eastern Cemetery, including Julián Zugazagoitia, Minister of the Interior with Juan Negrín and remarkable writer and socialist politician.

According to Maria Teresa Igual, prison officer and eyewitness, the Thirteen Roses died with fortitude. There were no screams or pleas. In an eerie half-silence, only the steps of the firing squad were heard, the sound of the guns striking the straps and the voice of the commanding officer. Lined up shoulder to shoulder, after the shooting all received the coup de grace, which was clearly heard in the Sales women’s prison. Apparently, one of the condemned (whether Anita or Blanca is not known), did not die immediately and had shouted, “Am I not to be killed?”

Antonia Torre Yela was spared execution by a typing error.  In transcribing her name, the letters danced and became Antonio Torres Yera. The error only postponed death for Antonia, a member of the JSU and only 18. She was shot on February 19th, 1940, becoming the 14th Rose. In her farewell letter, Julia Conesa, nineteen and member of the JSU, wrote: “Let my name not be erased from history.” Her name and that of her comrades has not been forgotten, unlike those of their tormentors, who enjoyed impunity for 38 years of dictatorship and a shameful amnesty which only helped to deepen the hurt suffered by all victims of Francoism.

The PSOE (main social-democratic party — DB) tried to appropriate the Thirteen Roses, concealing that at the time of the executions the PSOE had split from the JSU to found the Socialist Youth of Spain (JSE), with the purpose of clearly distancing themselves from the Communist Party of Spain (PCE). In fact, the Law of Historical Memory of Zapatero’s government (the first PSOE government after Franco — DB) did not even consider overturning the dictatorship’s judicial verdicts. It should be remembered that nearly fifty men were also shot dead that sad August 5th, the “43 Carnations”. Franco showed the same ruthlessness to men and women.

A hell

Sales jail was a hell, with children, elderly and mothers with children huddled in hallways, stairs, patios and bathrooms. Manuela and Teresa Basanta Guerra were the first women executed against the walls of the Eastern Cemetery. They shot them on June 29th 1939 along with a hundred men. Some historians claim that other women preceded them but their names were not recorded in the cemetery’s files. Like others on death row, the Thirteen Roses could only write to their families after receiving confession. If they did not take confession, they gave up the opportunity to say goodbye to their loved ones.

Brisac Blanca was the eldest of the thirteen and active in no political organization. Catholic and one who voted for the Right, she nevertheless fell in love with a musician who belonged to the PCE, Enrique Garcia Mazas. They married and had a son. Both were arrested and sentenced to death in the same trial. In fact, Enrique was in Porlier prison and would be shot a few hours before her. Blanca wrote a letter to her son Enrique, asking him not to harbour ill-will towards those responsible for her death and to become a good and hardworking man.

MILICIANAS 3

In postwar Madrid there was vicious persecution and resentment of any citizen suspected of “joining the rebellion”, the technicality that was used to reverse the law, accusing supporters of the Second Republic of violating the law in force. Only the military, the clergy, the Falange and the Carlists could breathe easily. No one dared to walk around in workers’ overalls or wearing the traditional local bandanna (worn by men around the neck and by women as a kerchief around the head, it is still worn today at festival in Madrid — DB).

The city was a huge prison where “hunt the red” was taking place. The earlier militia-women aroused particular animosity. The Arriba newspaper edition of May 16th 1939, featured an article by José Vicente Puente in which his contempt does not mince words: “One of the greatest tortures of the hot and drunk Madrid were the militia-women parading openly in overalls, lank-haired, with sour voice and rifle ready to shoot down and end lives upon a whim to satiate her sadism. With their shameless gestures, the primitive and wild, dirty and disheveled militiawomen had something of atavism, mental and educational. … …. They were ugly, low, knock-kneed, lacking the great treasure of an inner life, without the shelter of religion, within them femininity was all at once extinguished.”

In this climate of hatred and revenge, denunciations proliferated — they were the best means of demonstrating loyalty to the fascist Movement.

The interrogations …. copied Gestapo tortures

The interrogations in police stations copied Gestapo tortures: electric shock on the eyes and genitals, the “bathtub”, removing fingernails with pliers, mock executions. Women suffered especially because the torture was compounded by sexual abuse, castor oil and hair cut down to the scalp. In some cases they even shaved eyebrows to further depersonalize. Rapes were commonplace.  The testimony of Antonia Garcia, sixteen, “Antoñita” is particularly chilling: “They wanted to put electric currents on my nipples but since I had no chest they just put them in my ears and burst my eardrums. I knew no more. When I came to I was in jail. I spent a month in madness”.

Among those responsible for the interrogations was General Gutierrez Mellado, hero of the Transition and Captain in the Information Service of the Military Police (CPIS ) during the toughest years following the war. He regularly attended executions, seeking last-minute confessions. On August 6th 1939 he pulled Cavada Sinesio Guisado, nicknamed “Pioneer”, military chief of the JSU after the war, out of the execution line. “Pioneer” had been lined up against the Eastern Cemetery wall and was awaiting the discharge of lead along with the rest of his comrades. Gutiérrez Mellado stepped forward and ordered his release. He forced him to witness the executions and asked for more information about PCE clandestine activity. Although he was cooperative and diligent, he was shot in the end on September 15th. Some claim that Gutierrez Mellado witnessed the execution of the Thirteen Roses but I was not able to verify the data.

MILICIANAS 4

The women’s prison in Sales was run by Carmen Castro. Her inflexibility and lack of humanity found expression in the conditions of life of the children in prison with their mothers. No soap or hygienic facilities — almost all had ringworm, lice and scabies. Many died and were placed in a room where the rats were trying to devour the remains. Adelaida Abarca, JSU activist, said the bodies were only skin and bones, almost skeletons, for hunger had consumed them slowly. Another prisoner said: “The situation of the children was maddening. They were also dying and dying with dreadful suffering. Their glances, their sunken eyes, their continuous moans and stench are branded on my memory.” (Testimony given to Giuliana Di Febo in Resistance and the Women’s Movement in Spain [1936-1976] , Barcelona 1979).

The prisoners lived within the shadow of the “pit”, the death penalty. Since the execution of the Basanta Guerra sisters, they knew that the regime would have no mercy on women. On the morning when the Thirteen Roses were shot, Virtudes Gonzalez ‘s mother was at the jail doorway. When she saw her daughter climbing into the truck that was carrying prisoners to the cemetery walls, she began shouting: “Bastards ! Murderers ! Leave my daughter alone!” She chased the truck and fell. Alerted by the commotion, the Sales jail officers went outside and picked her off the ground, taking her into the prison. She was kept inside as yet another prisoner.

“If I had been sixteen they would have shot me too”

No less dramatic were Enrique’s repeated attempts to find out the whereabouts of his parents, Blanca and Enrique Garcia Brisac Mazas. In an interview with journalist Carlos Fonseca , author of the historical essay Thirteen Red Roses ( Madrid, 2005 ), Enrique gave his bitter account: “I was eleven years old when they shot my parents and my relatives tried to conceal it. They said they had been transferred to another prison and therefore we could not go to see them, until one day I decided to go to Salesas and there a Civil Guard Brigadier told me they had been shot and that if I had been sixteen they would have shot me too, because weeds had to be pulled up by the roots.

My grandmother and my aunts, my mother’s sisters, who had fallen out with my mother, ended up telling me that if Franco had killed my parents it would be because they were criminals. They even concealed my mother’s farewell letter for nearly twenty years.”

MILICIANAS 6

I will not end this article by invoking reconciliation, because the Transition was not based on repairing the pain of the victims, but rather on the acquittal of the executioners. In fact, the reform of the criminal dictatorship was designed by those as low as Manuel Fraga, Rodolfo Martín Villa and José María de Areilza. Martín Villa concealed and destroyed documents to bury the crimes of Francoism and the dirty war he organized against anarchist and pro-independence activists of the Basque, Catalan and Canaries areas, from his post as Minister of the Interior between 1976 and 1979. Among his achievements one should list the Scala case (an attack that killed four workers, which was blamed on the CNT), the attempted assassination of Canaries independence leader Antonio Cubillo, the machine-gunning of Juan Jose Etxabe, historic leader of ETA and his wife Rosario Arregui (who died from eleven bullet wounds), also the murder of José Miguel Beñaran Ordeñana, “Argala”.

The impunity of the perpetrators

He is now a successful businessman, who gets excited talking about his role in the Transition. He lives quietly and no one has called for his prosecution. His example is an eloquent one of the impunity of the perpetrators, who continue to write the narrative while demonizing those who dared to stand against the miseries of the dictatorship and false democratic normalization.

No justice has been done. So it is absurd to talk of reconciliation, because nobody has apologized and repaired the damage. Franco committed genocide but today Manuel Gonzalez Capón, Mayor of Baralla (Lugo), of the Partido Popular (the main right-wing party), dares to declare that “those who were sentenced to death by Franco deserved it.” The Biographical Dictionary of the Royal Academy of History, funded with nearly seven billion euros of public funds, says Franco “set up an authoritarian but not totalitarian regime”, although in his speech in Vitoria/ Gastheiz, Franco himself said that “a totalitarian state in Spain harmonises the functioning of all abilities and energies of the country …”. The current scenario is not a reconciliation but instead is a humiliation of the victims and society, obscenely manipulated by a media (ABC, El País , El Mundo, La Razón), playing a similar role to newspapers of the dictatorship (ABC, Arriba, Ya, Pueblo, Informaciones, El Alcázar), covering up and justifying torture cases and applauding antisocial measures that continue reducing working class rights.

Let us not remember the Thirteen Roses as passive and submissive but instead for their courage and determination. With the exception of Blanca, trapped by circumstances, all chose to fight for the socialist revolution and the liberation of women. I think that if they were able to speak out today, they would not talk of indignation and peaceful disobedience, but would ask for a rifle to stand in the vanguard of a new anti-fascist front, able to stop the crimes of neo-liberalism. Let us not betray their example, forgetting their revolutionary status, they who sacrificed their lives for another world, one less unjust and unequal.

rosario dinamitera

Did Mandela really change South Africa?

[Article by TOM, a contributor to Socialist Voice, newspaper of the Communist Party of Ireland and reprinted with their kind permission.  In essence it agrees with the analysis of Mandela and South Africa given by Stephen Spencer and Diarmuid Breatnach in an article reviewing statements of the Irish Left and Republican movement following the death of Mandela — Rebel Breeze]

The presence of such friends of genuine democracy as the war criminals George W. Bush and Tony Blair, David Cameron, Bill Clinton and such right-wing media hangers-on as Sir Bob Geldof and Sir Paul Hewson (Bono) at Nelson Mandela’s funeral raises questions about the real content of the new South Africa that appeared in 1994, when the apartheid elite seemed to cede political power to the African National Congress.

Twenty years later, given the continuing racial inequality in present-day South Africa, the much lower life expectancy of blacks and their much higher rate of unemployment, the increased vulnerability of the country to world economic fluctuations and accelerated environmental decay during his presidency, did Mandela really change South Africa? And, if not, how much room had he to manoeuvre?

For many are still remembering the Mandela years as fundamentally different from today’s crony-capitalist, corruption-riddled, brutally securitised, eco-destructive and anti-egalitarian South Africa. But could it be that the seeds of the present were sown earlier, by Mandela and his associates in government?

Ending the apartheid regime was, undoubtedly, one of the greatest events of the past century. But, to achieve a peaceful transition, Mandela’s ANC allowed whites to keep the best land, the mines, manufacturing plants and financial institutions, and to export vast quantities of capital.
The ANC could have followed its own revolutionary programme, mobilising the people and all their enthusiasm, energy, and hard work, using a larger share of the economic surplus (through state-directed investments and higher taxes), and stopping the flow of capital abroad, including the repayment of illegitimate apartheid-era debt. The path chosen, however, was the neo-liberal one, with small reforms here and there to permit superficial claims to the sustaining of a “National Democratic Revolution.”

The critical decade was the 1990s, when Mandela was at the height of his power, having been released from jail in February 1990, taking the South African presidency in May 1994 and leaving office in June 1999. But it was in this period, according to the former minister for intelligence services Ronnie Kasrils, for twenty years a member of the Central Committee of the South African Communist Party, that “the battle for the soul of the African National Congress was lost to corporate power and influence . . . We readily accepted that devil’s pact and are damned in the process. It has bequeathed to our country an economy so tied in to the neo-liberal global formula and market fundamentalism that there is very little room to alleviate the dire plight of the masses of our people.”

Nelson Mandela’s South Africa fitted a pattern, that of former critics of old dictatorships—whether from right-wing or left-wing backgrounds—who transformed themselves into neo-liberal rulers in the 1980s and 90s: Alfonsín (Argentina), Aquino (Philippines), Arafat (Palestine), Aristide (Haïti), Bhutto (Pakistan), Chiluba (Zambia), Kim (South Korea), etc. The self-imposition of economic and development policies, because of the pressures of financial markets and the Washington-Geneva multilateral institutions, required insulation from genuine national aspirations—in short, an “elite transition.”

This policy insulation from mass opinion was achieved through the leadership of Mandela. It was justified by invoking “international competitiveness.” Obeisance to transnational corporations led to the Marikana Massacre in 2012 and the current disturbances on the platinum belt, for example. But the decision to reduce the room for manoeuvre was made as much by the local principals, such as Mandela, as it was by the Bretton Woods institutions, financiers, and investors.

Much of the blame, therefore, for the success of the South African counter-revolution must be laid at the door of the ANC leadership, with Nelson Mandela at its head. Hence the paeans of praise for the dead leader from the doyens of international reaction.
[TOM]

PROPERTY SPECULATORS ARE CAPABLE OF ANYTHING

AN ACCOUNT OF PROPERTY “DEVELOPMENT” AND RESISTANCE WHICH MAY ILLUMINATE THE DISCUSSION AROUND MOORE STREET, DUBLIN

DB distance Moore St Paris Bakery
Second “Save Paris Bakery” demonstration, 3rd March 2014, as part of Save Moore Street campaign (photo John Ayres)

Currently, a property speculator, Chartered Land, wants to build a new shopping mall in Dublin’s city centre.  The plan envisages construction from O’Connell Street (including site of the old Carlton Cinema) through to Moore St and the demolition of a number of houses in the parade in Moore Street.  How Chartered Land saw off another developer with a much more modest plan, acquired a number of surrounding sites and came to a privileged arrangement with Dublin City Council has been the subject as far back as 2012 of a TV documentary by an investigative programme of  TG4 Iniúchadh Oidhreacht na Cásca https://www.youtube.com/watch?v=Cx0Kah7dE80#t=469.

Hands Around Moore St. No.16
Hands Around Moore Street demonstration in 2013. The dilapidated shuttered shopfront (under a former owner’s name “Plunkett”) is No.16 Moore Street, last HQ of the 1916 Rising, occupied by Pearse, Connolly and others.

Campaigners have been resisting Chartered Land’s plan from a number of viewpoints: historical (conservation of a 1916 Rising battleground and last HQ of the Rising); architectural conservation; defending small businesses and traditional street market; opposition to yet another mall and thoughtless planning.  The latest move was the expulsion by Chartered Land of the successful small business Paris Bakery, occupying two of the houses which the campaigners wish to save.

Moore St Paris Bakery closure protest Feb2014
The first of two Save Paris Bakery demonstrations, February 2014, as part of the Save Moore Street campaign, being addressed by James Connolly Heron, grandson of James Connolly shot in 1916 by the British.

A campaign fought in a town on the eastern outskirts of London has, I believe, some lessons for people resisting Chartered Land and other property speculators.  In 1968 in the outer London borough of Redbridge, the Ilford Town Council had a plan for a ring road and car parks which required the demolition of many houses.  Whatever financial benefits were to be accrued from the plan and to whomsoever they would be going is not known to me  but one would assume there were some from the events to be outlined.  While they were applying for approval to the Dept. of the Environment AND BEFORE THEY RECEIVED APPROVAL, the Council served compulsory purchase orders on the houses in question and then forced the occupants to leave. The two-storey houses with gardens stood empty.

The Ilford Squatters’ Association, a broad group of different political parties and groups and independents, occupied some of the houses and moved homeless families into them (some of the families and some of the helpers, by the way, were Irish, including from Dublin). The campaign’s position was that they were against the “development” plan but that in any case, even if it went ahead, homeless families could and should be accommodated in houses in the meantime.

The council went to civil court and sought eviction orders which, at that time, had to name the individuals and the property in question. When the orders were granted, the squatters swapped the families at the address and moved the named one to another address.

Then the Council started vandalising the houses still empty, ripping out the stairs, smashing sinks and toilets and knocking holes through walls, ripping up floorboards. The Squatters had many volunteers and some of them had building experience; they repaired/ replaced toilets and sinks, rebuilt stairs and relaid floor boards.

The Council hired a firm of private detectives (i.e. thugs, some of them with National Front badges), and attacked two houses in what amounted to an illegal eviction. In one of them they smashed the jaw of a helper in two places and threw a child with scarlet fever out of her bed on to the floor in a bid to get the family to leave. The police stood by until a doctor arrived at a rush and said the child could not be moved; only then did the police ask the bailiffs to leave.

In another house, the bailiffs came through the street door with a battering ram to discover, as they fell through the joists, that in this house, the floorboards had not been replaced.  A medieval-type battle then took place as they tried to climb up ladders on the outside and on the inside too (for the stairs had not been replaced either). Frustrated and battered, they then set fire to the ground floor. At this point, the police had to intervene, as the houses on each side were occupied (a Salvation Army officer on one side and a GP on the other).  The bailiffs left and the Fire Brigade arrived to put out the fire.

Eventually the Council did some kind of a deal with the leadership of the Squatters’ Association and with a few remaining families and the campaign was over. By that time numerous helpers had been to civil and criminal courts and to jail on remand and some had accumulated “criminal” convictions. But the ring road was not approved for years afterwards (perhaps never) and nor was the car park.

There are two lessons from the account above, I think, for Moore St. campaigners:
1) Property speculators (“developers”) will do ANYTHING THEY CAN GET AWAY WITH to pursue their objectives
2) They will try and present the regulators with a fait accomplit, that is an accomplished fact. In the Moore St case, that means letting the named national monument buildings go to rack and ruin (as they did before) and getting rid of successful small businesses (as with Paris Bakery) and by making an ugly eyesore of Moore St. (derelict buildings, boarded up businesses, hoardings …) in the hope that opposition will crumble and people will be glad of any change to the area.

The resistance in Moore Street should continue to be holistic and every threatened part and interest should support the others.

The Defendant — a short play

Diarmuid Breatnach

“We have had ‘stepping stones’ presented to us before in our history – they turned out to be stone walls.”

 (A revolutionary is on trial).

judge in full wig etc

Act 1.

Scene: A courtroom – Judge’s bench high, clerk at lower bench nearby, faced by dock, containing defendant and two guards, one at each side.  Long bench in front of dock containing Prosecution and Defence barristers or lawyers.

Judge:  Read the charges, clerk.

Clerk: The defendant is charged with treason, sedition, incitement to rebellion against the lawful government, conspiracy with persons unknown to incite discontent, unlawful assembly, obstruction of the highway and membership of an illegal organisation.

Judge:  Defendant, you have heard the charges?

Defendant:        I have.

Judge:  Address the Court properly.

Defendant:        I have heard the charges, Judge.

Judge:  The proper manner to address me is Your Honour.

Defendant:        I have heard the charges, Judge.

Judge:  I see.  Very well, let us proceed.  How do you plead to the charges?

Defendant:        Not guilty of any crime against the people.

Judge:  Clerk, enter a plea of “Not Guilty.”

Prosecuting Counsel stands up, approaches defendant in the dock.

Prosecuting Counsel:    You are against the Agreement?

Defendant:        I am.  It clearly does not deliver what we fought for, an independent united Republic.  In addition, I and some others fought for a socialist republic and it has not delivered that either.

Prosecuting Counsel:     You are aware that the electorate voted to accept the Agreement?

Defendant: Yes, but…

Prosecuting Counsel:    Just answer ‘yes’ or ‘no’.

Defendant:        Yes.

Prosecuting Counsel:     And do you believe in democracy?

Defendant:        Define ‘democracy’.

Prosecuting Counsel:     The will of the majority.

Defendant:        With suitable safeguards for certain minorities, certainly.

Prosecuting Counsel:     Yet you have admitted to undertaking actions against the Agreement, have you not?

Defendant:        I have.

Prosecuting Counsel:     You consider yourself above the will of the people, the majority, then?

Defendant:        No.  But I consider that I have a duty to act according to what is right and I can see clearly that the Agreement delivers nothing of what we fought for.

Prosecuting Counsel:     Yet the people voted for it.

Defendant:        The people were tired of war and repression and were lied to.  Many of our leaders betrayed us and brought many of our movement with them.

Prosecuting Counsel:     That is your interpretation.  Might it not be that your leaders and those of your movement who followed them were wiser than you?

Defendant:        No.

Prosecuting Counsel:     No?  You could not possibly be wrong?

Defendant:        I am not wrong on this.  The movement fought for a an independent, united republic.  We did not get it.

Prosecuting Counsel:     Your leaders and your movement – I beg your pardon, many in your movement – consider it a stepping stone.

Defendant:        We have had ‘stepping stones’ presented to us before in our history – they turned out to be stone walls.

Prosecuting Counsel:     So you would pursue a strategy of violence in the face of the clear will of the majority!

Defendant:        I do not choose violence.

Prosecuting Counsel:     You do not?  Have you not admitted earlier a statement attributed to you, that violence would be necessary to achieve a successful revolution?

Defendant:        Yes.

Prosecuting Counsel:     So you do choose violence.

Defendant:        I do not.

Prosecuting Counsel:     Pray explain.

Defendant:        I said that the history of classes and of imperialism shows us that no class has ever been permitted to overthrow the one above it by peaceful means; similarly that no nation has won independence from the state oppressing it without having to face violence.  It is the oppressors of the people who choose violence, not us.

But naturally, we should defend ourselves.  Anyway, it is hypocrisy for a state to accuse us of violence, when they have a long history of violence and are at this moment collaborating with others who are waging war and armed invasion of countries.

Prosecuting Counsel:     That is a different matter and not the concern of this court.

( Defendant mutters something)

Prosecuting Counsel:  What did you say?

Defendant:        I said ‘You would say that and anyway it should be the concern of any court of justice.’

Prosecuting Counsel:     This is a court of law and it is trying a case to decide whether you are guilty or innocent.  Let us proceed along another track.  Do you believe in dialogue?

Defendant:        Certainly.

Prosecuting Counsel:     Why then do you not use the Agreement as a basis for dialogue to achieve your aims?  Surely that is the democratic way?

Defendant:        I’d be happy to engage in dialogue as to the details of Britain’s withdrawal from Ireland.  I’d be happy to engage in dialogue as to the details of the capitalists handing over the wealth they have plundered from the people.

Prosecuting Counsel:  You would confiscate the property of businessmen?

Defendant:           That wealth was created by working people.  I would consider it one of the first tasks of a socialist government to confiscate the wealth of the rich, yes.

Prosecuting Counsel:     And ruin the country!

Defendant:        I consider that it is the imperialists and the capitalists that are ruining the country.  Our native industries are undeveloped or taken over by foreign monopolies.  There is wide-scale poverty, homelessness, ill-health, unemployment and emigration.

Prosecuting Counsel:     These are hard times internationally, yes.

Defendant:        Exactly.

Prosecuting Counsel:     What do you mean ‘exactly’?

Defendant:        The capitalists and imperialists internationally have caused these ‘hard times’ as you call them.  They grow richer while the people grow poorer.  The second is the direct result of the first or, if you like, the first is the cause of the second.

Prosecuting Counsel:     Let us take another track.  Do you admit that this present government was elected by a majority?

Defendant:        No.

Prosecuting Counsel:     No?  You do not?

Defendant:        No.  It gained an overall majority of parliamentary representatives.

Prosecuting Counsel:     Is that not the same thing?

Defendant:        No.  There are those who were eligible to vote but did not and those who voted for other parties but did not elect enough representatives.

Prosecuting Counsel:     You quibble.

Defendant:        I do not, those are facts and the figures will clearly demonstrate that this present government was elected by a minority of the electorate.  But even if it had been elected by the majority ….

Prosecuting Counsel:     Yes, please do continue.

Defendant:        Even then, it broke many important promises it had made prior to coming to power.  It has de-legitimised itself.

Prosecuting Counsel:     No party can carry out everything it promises ….. situations arise, measures have to be taken to respond ….

Defendant:        I agree that capitalist parties do not carry out their promises.  They need the votes of the people but represent the interests of a tiny minority.

Prosecuting Counsel:     Oh, please, spare us your socialist rhetoric!

Defendant:        I am attempting to respond to your questions.

Prosecuting Counsel:     You have encouraged sedition against the lawful government.

Defendant:        Sedition according to the laws of this state – capitalist laws.

Prosecuting Counsel:     Would you not agree that you are in a minority opinion?

Defendant:        On what?

Prosecuting Counsel:     In your political views.

Defendant:        I am in majority opinion that imperialist war is a bad thing.  I am in a majority opinion that poverty, homelessness, unemployment and emigration are bad things.  I am not in a minority opinion that the rich get richer while the poor get poorer.

But I do admit that I am in minority opinion as to the feasibility of the solutions I propose.  I admit that I am in a minority as to the confidence that revolutionary change is within our power.  In that I am in a minority – for the moment.

Prosecuting Counsel:     Ah, you believe that the people will see sense and support your ideas.

Defendant:        I wouldn’t put it quite like that but … yes.

Prosecuting Counsel:     A bit arrogant, would you not say?

Defendant:        Not at all.  In the history of this and many other lands, many thinkers and activists have been in a minority before their opinions became accepted by the majority.  Most accepted scientific opinion now was once that of a minority – indeed, often of a persecuted minority.

Prosecuting Counsel:     You consider yourself a persecuted minority?

Defendant:        My presence here and the charges are proof enough of that.  But one day we shall be a majority.

Prosecuting Counsel:     May the Court please, I have no more questions of this defendant.

(Prosecuting Counsel sits)

(All freeze)

Act 2.

 (All unfreeze)

  State Prosecution Counsel standing, summing up, addressing the Judge …………….

Prosecuting Counsel:        The Defendant has pleaded ‘not guilty’ but his own answers under cross-examination have belied that plea.  He has in effect admitted to treason, sedition, incitement to rebellion against the lawful government, conspiracy with persons unknown to incite discontent, unlawful assembly and obstruction of the highway.

The only charge to which he has not admitted is membership of an illegal organisation.  However, we have clearly shown from the evidence of the police and army witnesses that he is indeed a member of an illegal organisation.

The State submits that the case has been proven in all respects and asks for a verdict of  “Guilty as charged.”  In addition the State asks for the maximum sentence — the prisoner is a danger to society and totally without remorse.

 (Prosecution Counsel sits.)

(All freeze)

Act 3.

 (All unfreeze) ….

Judge addressing the Defendant ….

Judge:  Defendant, you have been found guilty as charged on all counts.  Do you wish to say anything before sentence is passed?

Defendant:        Yes.  I once again contend that I am not guilty of any crime against the people.  The actions I undertook were for the victory of my class, the working class, which entails the defeat of the local ruling class and foreign imperialism.  If I am guilty of anything, it is that I did not always work hard or competently enough for the cause.

Time and again, others like me have stood before your courts and of the British before yours and been sentenced to imprisonment or even death.  They faced it with courage and I will try to do the same.  I do not expect mercy and I will not ask for it.  I do not apologise for doing what I know was right.

But I tell you this: one day, it will be representatives of my class that will sit up there and it will be you down here to answer for your crimes.  I bid my farewell to comrades, family and friends and I ask them to forgive me for any way in which I have failed them.  And may my place in the ranks be filled by many more.

Judge:  Have you quite finished?

Defendant:        I have.

Judge:  You will be kept in custody while the court considers your sentence.  Guards, take the Defendant down.

Defendant is escorted out by guards.

Clerk (in muttered but audible aside to the Judge):  “Surely your honour is going to sentence him to death?”

Judge (whispering but audible):  “Possibly …. however, I need to consider what harm may be done by making a martyr of him.  Possibly some years in jail will have him forgotten more quickly …. and possibly break that arrogance of his too.”

(Loudly):  “Clerk, record the verdict and decision made here this day … 12th of January …. 1923, Irish Free State”.

(All freeze momentarily)

End.

DUBLIN VULTURE

DUBLIN VULTURE
Street cartooning, hoarding Moore Street, Dublin inner-city historic and market quarter under threat from property speculator/ developer Chartered Land. 1st March 2014.

Street cartooning Moore Street hoarding, Dublin inner-city historic and street market area under threat from property speculator/ developer Chartered Land. 1st March 2014