DAY OF THE PATRIOT SOLDIER

Diarmuid Breatnach

(Reading time: 4 mins.)

In the Basque Country the Day of the Patriot Soldier is commemorated on two different dates: by the Basque Nationalist Party on October 28th and by the Patriotic Left on September 27th. Each date marks different events but each is anti-fascist in character.

On October 28th one of the many atrocities of the Spanish Civil War/ Anti-Fascist War was enacted by the Spanish fascist military when they executed 42 captured Basque soldiers of the Eusko Gudarastea, a Basque antifascist militia opposing the military-fascist coup of Franco and another three generals.

Section of the crowd at the Gudari Eguna commemoration in Arrigorriaga, Bizkaia province, southern Basque Country. (Photo: D.Breatnach)

This atrocity occurred in 1937, when that war had another two years to run. The Basque Nationalist Party (PNV) was then the main political party in that part of the Basque Country1 and many of its politicians and administrative officials were executed by the Franco regime too.

Commemoration of the PNV´s Day of the Patriotic Soldier (Gudari Eguna) was carried out clandestinely during the four decades of the fascist Franco regime but was permitted in the post-Franco arrangement in the Spanish State, when the PNV were legalised.

The PNV became the dominant force politically in the two provinces that had declared for the Spanish Republic, which was the largest part of the Basque Autonomous Region. Nafarroa however was given a separate autonomous government which split the nation administratively in at least four.2

A DIFFERENT DATE TO COMMEMORATE

However in the 1960s a large part of the PNV´s youth wing had become disenchanted with the party and, entering into alliance with a Basque socialist movement, formed ETA, a mainly political organisation but, existing under a fascist-military regime, inclined also towards armed resistance.

The platform at the Gudari Eguna commemoration organised by Jarki with the event’s speaker/ chairperson addressing the participants. (Photo: D.Breatnach)

ETA grew in support and in actions, military but not only, the Left Patriotic movement (Izquierda Abertzale) widening to fight on a number of fronts, linguistic, social, trade unionist and political with the armed section carrying out many actions.

The last political executions of the Franco regime were in 1975 of two members of ETA and three of FRAP3; the two Basques were Juan “Txiki” Paredes4 and Angel Otaegui. All five, despite huge international solidarity mobilisations and appeals for clemency, were shot by firing squads.

Today, the Patriotic Left´s Gudari Eguna is commemorated by different groups and not all together. As has occurred in Ireland, the accommodation of the leadership of the Basque Patriotic Left to the Spanish electoral system and abandonment of armed struggle has resulted in fragmentation.

A protest in Arrigorriaga I passed by on my way to the Gudari Eguna commemoration. I did not stop to enquire as to the purpose; I had made an error on the journey, was late and in a hurry. From the arrows design I understand these to be the Sare group doing their last Friday of the month picket in solidarity with the prisoners. ‘Giltzak’ means ‘keys’ as the graphic banner design shows and so the aim is probably to have them all leave jail. That is also the aim of the ‘dissident’ group Amnestia but they seek complete amnesty for the political prisoners whereas Etxerat, Sare and EH Bildu normally refrain from even calling them ‘political prisoners’ since, according to the Spanish State, that amounts to ‘supporting terrorism.’ (Photo: D.Breatnach)

The political party EH Bildu commemorated the executions but so did the dissenting Jarki and Tinko/Amnistia and the historical memory organisation, Ahaztuak. They did not do so together nor, naturally with the PNV on the different date.

In Arrigorriaga Jarki organised their event in the birthplace and home of Argala, nom-de-guerre of José Miguel Beñaran Ordeñana, a theoretician and activist of great importance in the development of ETA and assassinated by the state-sponsored GAL terrorists.

The attendance at the event listened to the event’s MC addressing them, after which a group of youth carrying flaming torches came on stage. The MC ended her talk with calls for a free and socialist Basque Country, after each which the audience chanted “Gora!” (‘Up!’).

She then led them in singing the Eusko Gudariak with clenched fist in the air, followed by introducing the Internationale in Basque, the revolutionary socialist song that emerged from the Paris Commune of 1871, the audience joining in (though not everyone as well-versed as with the previous song).

I sang the chorus in French, the only language other than English in which I know the chorus, sadly.

HISTORICAL MEMORY & THE MARTYRS

The martyrs of the people´s struggles around the world are remembered organically and kept close to their hearts by the people from which they came, at least for a few generations. Initiatives of conserving and transmitting historical memory keep those commemorations going further.

Section of the crowd at the commemoration of Gudari Eguna, organised by the Jarki organisation. (Photo: D.Breatnach)

In Ireland we know that commemorating the risings of the United Irishmen (1798 and 1803) fed into the struggles of the Young Irelanders a half-century later, their memory in turn contributing to the Fenians which again became part of the history of future generations and of several armed struggles.

Counter-movements, recognising the potency of historical memory, try to appropriate it and adapt it to their political program or to diminish its importance and even deny it. Both those counter-currents can be seen in many parts of the world, including in Ireland and in the Basque Country

However, the ongoing revolutionary streams and their commemorations will always be closest to the real meaning of those events in the historical memory of the people, in the real social and political meaning of martyrdom.

Patrick Pearse remarked on this process in his famous oration over the grave of O´Donovan Rosa: Life springs from death and from the graves of patriot men and women spring living nations.

Footnotes:

1The Basque Country is composed of seven provinces, four on the Spanish state´s side of its northern border and three on the French state´s side. The Anti-Fascist War split the southern Basque Country with principally two provinces, Gipuzkoa and Bizkaia, taking the side of the Spanish Republic, which at the last minute granted them national autonomy. Nafarroa (Navarre) mostly took the fascist-military side and murdered around 3,000 antifascists and Alava province took that side too.

2Two separate autonomous regions in the Spanish state and the provinces on the French side in different French regional administrative areas.

3Frente Revolucionario Antifascista y Patriota (Revolutionary Anti-Fascist & Patriotic Front); the three were: José Luis Sánchez-Bravo Sollas, José Humberto Baena Alonso and Ramón García Sanz. 

4According to his brother who, despite being misdirected arrived as Paredes was being shot by the Guardia Civil, who were shooting at different parts of his body, Txiki Paredes continued to sing Eusko Gudariak (‘Soldiers of the Basque Country’) until he finally died.

Sources:

https://es.wikipedia.org/wiki/Gudari_Eguna

BASQUE ANTI-REPRESSION ORGANISATION TINKO – WHO WE ARE

(Translation and footnotes by D. Breatnach)

(Reading time: 4 mins.)

TINKO is an independent organization created to work for COMPLETE AMNESTY. As an amnesty organization, it intends to create the necessary means to fight against repression with its scope of work being the Basque Country.

As its name indicates2, it intends to reflect the attitude of determination and commitment of some political prisoners3 in these difficult times. Along with the dignity and toughness that is being maintained, there must be constant struggle in the streets.

It is our responsibility to keep the flame of the struggle burning; for this reason, we see it more necessary than ever to organise ourselves.

Drop-banners against repression in different locations in the southern Basque Country/ Spanish state (Photo: Tinko)

TINKO’s understanding of repression goes beyond reporting each case in isolation, since each of these cases responds to a general repressive situation.

The states are the ones that speak of the individualised treatment of prisoners, denying their political nature and hindering solidarity. Therefore, our duty in this regard is to promote unity and solidarity.

It is the slogan of COMPLETE AMNESTY that offers this overview of the aforementioned repression, as well as the political solution that opposes this repression.

Full amnesty includes freedom from all political repression without exclusion, as well as overcoming the underlying causes of repression, such as national and social oppression.

Therefore, TINKO is an organization made up of ideologically-conscious activists, who want to make their contribution in the field of anti-repression towards a Basque Socialist State.

If the intensity of the struggle is met with repression, it will be our task to counter that repression, to try to facilitate the conditions for the struggle.

It is necessary to take a broader reading of repression, paying attention to reality with the intention of joining our forces.

We aim to create a broad movement against the repression that upholds the interests of the political victims of the struggle cycles of yesterday, today and tomorrow, that will always be in accord with the declaration of complete amnesty and not establish differences according to the struggles carried out.

It is necessary to underline the enormous generosity of the militants who suffered the repression of the previous phase. They have been our compass even in the bleakest times and they continue to be so today.

Total amnesty is our strategic objective and we do not define it in a purely legal way but instead in a political way.

Amnesty includes the unconditional release and freedom of prisoners, fugitives, refugees and political deportees and also the resolution of the reasons that motivated these people to fight for their fundamental rights, in the case of the Basque Country, against national and social oppression by the Spanish and French states.

Only ending the denial of our rights can ensure that prisons do not fill up anew after they have been emptied. These are the other measures that a full amnesty should include, along with the aforementioned freedom from political repression:

  • The right to self-determination
  • Abolition of repressive laws against the working class. Repeal the labour reform laws, the muzzle law, the party law and the anti-terrorism law4.
  • Dismantle and expel the repressive and occupying forces from the Basque Country.
Press conference in November in solidarity with 18 people from Berango accused of “glorification of terrorism” (sic) for organising an “ongi etorri” (welcome) event for a released political prisoner. (Photo: Tinko)

ANTI-REPRESSION NETWORK

As we said at the beginning, TINKO intends to create the necessary means to combat repression.

We consider it necessary to create useful tools to organise in cases of repression, which allow the creation of effective solidarity networks for the protection of those who suffer repression for being active in different fields.

Monthly summary of repression (Castilian language version) December 2022, including: 9 months jail for two youth participants in the 2020 General Strike; municipal police in Irunea/ Pamplona are to get taser pistols; the municipal council in Hernani fine Socialist Movement 3,168 euro for running a street stall; Basque political prisoner initiates indefinite hunger strike in the Zabala prison. (Source: Tingo)

In addition to organising instruments for protection in the courts, insisting on repression as being general and calling for total amnesty. While the net would be politically wide, victims of repression would receive protection according to the following minimum essentials:

Joining the call for total amnesty.

Feeding the network itself, that is, strengthening the network against other cases of repression.

Putting the collective before the individual.

Not denying access to basic political rights in a possible trial: the right to political organization, the right to demonstrate, the right to assembly and the right to freedom of expression.5

End.

FOOTNOTES

1Tinko was founded some months after an internal dispute inside the Amnistia organisation in the autumn of 2020 about whether to support a demonstration in Madrid or not. Amnistia itself, as with Tinko, grew out of the perceived necessity to resist repression in order to move forward in struggle, while the official leadership of the left-nationalist movement was adapting itself to the requirements of the Spanish State.

2“Tinko” means ‘firmness’ in the sense of ‘resolved/ standing firm’.

3Note the qualification “some”: the leadership of the Basque prisoners’ organisation and of the relatives’ support group, Etxerat, followed the abandonment of the revolutionary path by the leadership of the Basque Izquierda Abertzale mass movement. Most of the prisoners followed the leaders’ line, which entailed prisoners not calling themselves “political” prisoners, not joining any protests and seeking parole as individuals, including apologising for their previous actions. The leadership dropped the call for Amnesty and confined their demands to an end to the dispersal of prisoners away from their home areas.

4In brief, laws restricting the right to strike and to record and disseminate police violence, along with laws permitting repression of political activists.

5There is a practical reason for the inclusion of this requirement: The Spanish State demands the political activists it arrests apologise for their resistance and undertake not to repeat it. Shamefully and to the shock of many, in September 2019, 47 activists in three organisations engaged in prisoner solidarity work, including officials of the Basque Left Movement, in exchange for non-custodial sentences on all but two (who received relatively light sentences) pleaded “guilty” to ‘anti-terrorism’ charges. Doing so endorsed the criminalisation by the Spanish State of prisoner solidarity work and was a great shock to many Basques, including the 50,000 who had demonstrated in Bilbao in solidarity with the accused only days before the trial and had been kept in ignorance of the deal. (See Euskal Herria. Iñaki Gil de San Vicente: “Es inadmisible engañar a 50.000 personas, pactando a sus espaldas” – Resumen Latinoamericano)

REFERENCES

https://www.facebook.com/profile.php?id=100069611901196

Euskal Herria. Iñaki Gil de San Vicente: “Es inadmisible engañar a 50.000 personas, pactando a sus espaldas” – Resumen Latinoamericano