THE REPRESENTATION OF REVOLUTIONARY ICONS

The role of culture in revolution is of great importance – greater even than that of the armed struggle, certainly in the initial and later stages. We are created by evolution but we are born into and raised in culture.

The question of whether that culture is to be revolutionary or liberal is of crucial importance.

I have remarked on how Mandela, jailed for his revolutionary armed activities, was marketed as a peacemaker and later became a figurehead of pacification of the South African struggle. Bobby Sands, a revolutionary fighter to the last, has also been represented as a peaceful icon.1

And so also was Terence McSwiney who, like Bobby Sands, died on hunger strike.2

The following article from Resistance News Network, reflecting on the work of the revolutionary writer Ghassan Kanafani who was murdered by Israeli Zionism and his subsequent representation as an icon is I think of substantial interest. D.Breatnach

Translated by Resistance News Network
Originally by 
Nidal Khalaf, 16 July 2022

(Reading time: 6 mins.)


Ghassan the poet? Ghassan the Palestinian? No, 
Ghassan the revolutionary!

In colonial wars, the creation and dissemination of symbols to the public is a crucial battle in the war of consciousness building, even if its effects are not clearly visible in the present.

Perhaps the most prominent example of these battles was the image of Che Guevara in the wars of liberation in Latin America. Ernesto Guevara’s persona represented an individual model that encapsulated the revolutionary spirit of people fighting for their freedom from American hegemony.

As the American empire recognized its inability to destroy Guevara’s image, they transformed his image into a consumer commodity.

This was to divert his image from its original revolutionary meanings and repurpose it in the service of economic and cultural agendas that contradicted Guevara’s own principles and what he represents.

In the Arab context, the war to liberate Arab symbols from the captivity of history monopolists continues to intensify, as it involves obscuring forgotten heroes in favour of fabricating mythical legends designed to tamper with the boundaries of nationalism and betrayal in the Arab mind.

In this context, the fiftieth anniversary of the assassination of the martyr Ghassan Kanafani is being observed, with pages and websites filled with commemorations of Ghassan’s life, his quotes, and his most significant works.

It is no longer surprising that Ghassan Kanafani is celebrated on both normalization platforms as well as liberal ones, when voices are raised to commemorate Ghassan even as they are in the heart of the hostile project under the umbrella of its military bases.

Thus, the question arises: which Ghassan Kanafani are we commemorating today? And how do we protect the Ghassan we know?

Ghassan Kanafani’s life provided rich material for readers, followers, and analysts after his martyrdom.

However, the perception of Ghassan was not independent of the political contexts of the recipient interpreting his word, resulting in multiple “versions” of Ghassan Kanafani, some of which we review below.

Ghassan Kanafani: The Writer (only?)

The most widespread version of Ghassan Kanafani is that of a “writer” who wrote stories, plays, and depicted the Palestinian reality.

The spread of this version may be justified since Ghassan’s literary works are the most popular among people and have played a significant role in spreading his name.

However, confining Ghassan Kanafani to the realm of “literature” is not always innocent, and in some respects, it is a deliberate reduction of Ghassan Kanafani’s political work.

Ghassan was responsible for mobilization, media, and was a part of the political decision-making circle in the Popular Front for the Liberation of Palestine since it was part of the Arab Nationalist Movement. He remained in this role until his martyrdom.

Moreover, Ghassan’s literary output never compromised or was at the expense of his political positions or took precedence at any point in his career.

In terms of production, his political studies, research, articles, and editorial journalism are as abundant and important as his narrative and theatrical works.

Even the latter were never detached from the political context; instead, the narrative served as a framework through which Ghassan conveyed his political, social, and even philosophical ideas.

Consequently, the image of Ghassan as “the writer engaged in politics” falls away, replaced by the truth of Ghassan — the politician who harnessed literature in the service of a political cause.

The danger of this deliberate reduction lies in paving the way for a sanitized image of Ghassan Kanafani, presented to the public by liberal (and even normalization) pages and platforms to gain credibility in Ghassan’s name.

Kanafani tackles a fundamental dilemma that burdens our political reality to this day, which is the crisis of “the prioritization of internal change over liberation.”

Thus, reductionism turns into deliberate distortion, making Ghassan Kanafani’s name a “honey” slipped into the poison of isolationist, liberal, and anti-resistance ideas on our land under the guise of freedom and liberation.

Otherwise, how can we understand the celebration of Ghassan Kanafani by liberal platforms and influencers at Al-Udeid Air Base?

Ghassan Kanafani: the Palestinian (only?)

One of the unjust reductions of Ghassan Kanafani is the confining of his personality and his works to “Palestine,” as delineated by colonialism.

Again, one can find an excuse for this reduction because Palestine represents the primary aspect of Kanafani’s political and literary identity, and his experience is closely tied to the general Palestinian experience of war, forced displacement, diaspora, and the struggle for return.

Some people overly emphasize Ghassan’s Palestinian identity, overshadowing his Arab dimension, which he never concealed.

In reality, examining Ghassan Kanafani’s political studies unveils to us the truth of Ghassan as an Arab nationalist thinker who worked hard and struggled to develop practical frameworks for Arab revolutionary theory.

This is made clear in his in-depth study, “The Arab Cause in the Era of the United Arab Republic,” where he discusses the essence of the imposed war on our region, identifying enemy and friend camps, and ultimately defining the main goal of the war: liberation as a condition for unity and renaissance.

Ghassan further elaborates on this study’s conclusions in another study titled “The Revolutionary Applications of Arab Nationalism,” published in 1959, in which he masterfully details the concept of Arab unity and the tools for its practical implementation.

Ghassan Kanafani goes beyond this by considering the confrontation of isolationist (regionalist) thought a revolutionary necessity, describing “isolationism” as something that “contradicts the nature of the formation of societies.”

Isolationism or “regionalism” are anti-unity tendencies, based on defining society’s interests from colonial borders and treating each Arab state as “independent” in itself, as Sykes and Picot intended.

Kanafani tackles a fundamental dilemma that burdens our political reality to this day: the crisis of “the prioritization of internal change over liberation.”

No better formulation to this question can be found than Ghassan’s own words when he stated that “raising the concept [of focusing on internal development first] is a deliberate exclusion of the popular current directed towards unity with determination,

and diverting it to side and regional battles that are easily manipulated (as long as each Arab country is not -nationally- at a level of complete liberation worthy of proper social construction).”

Ghassan concludes his argument by asserting that “unity is a prerequisite of the renaissance… even its regional aspect.”

We mention these ideas as examples of Ghassan Kanafani’s Arab nationalist thought, which fundamentally opposed isolationism and the canned projections of Marxism and others, with strength and clarity.

Therefore, the celebration of Ghassan by the proponents of these ideas indicates their exploitation of Ghassan’s legacy (from their side) and a significant failure in protecting Ghassan (from the side of those who believe in his ideas).

How, then, do we protect Ghassan Kanafani?

The starting point lies in defining ourselves. Are we believers in Ghassan Kanafani’s approach and vision for the ongoing conflict on our land, which comes at the expense of our blood, lives, and destinies?

If so, our foremost duty is to reclaim Ghassan Kanafani from the chains of cheap consumerism and to present him to the public in his true and impeccable form: an Arab nationalist fighter who made among the most significant contributions to modern Arab revolutionary theory.

Additionally, our responsibilities also include reviving the spirit of party work, in which Ghassan was a pioneer, and correcting the Arab party frameworks to harness the wasted energies in the prisons of virtual activism,

within the halls of “non-governmental organizations” and the labyrinths of despair and discouragement.

Our obligation towards Ghassan Kanafani demands that we comprehend our reality and its conditions and that we clearly define our goals, grounded in a deep conviction in our civilizational role as a nation.

We must believe that the liberation of the land is a step towards unity, and that unity is a prerequisite for the renaissance that will elevate us to our rightful civilizational status among nations. Finally, here is a part from Ghassan Kanafani’s ongoing will:

“A human being who does not live the average of sixty years will not find enough space to live peacefully; instead, they will carry the crisis from the moment they are born… and pass it on to their children at the hour of their death.

“The results of this struggle will be for a generation we do not know when it will arrive, even though we are optimistic about witnessing its early days towards the end of our lives…

“Our only reward may be that the next generation, the happy generation that will enjoy our victories, will envy us for having earned the honour of living in the age of struggle for life. And that is enough for us temporarily.”

End.

Footnotes

1In particular by the constant reproduction of his statement that “our revenge will be the laughter of our children”, completely abstracted from his role as an armed freedom fighter and what he wrote in support of that.

2Similarly to Bobby Sands, his statement that is those who who endure, rather than inflict the most who will triumph. The statement taken in isolation seems to endorse passive resistance but McSwiney was an officer of the IRA in the War of Independence, a role skated over in the Wikipedia entry dedicated to him.

A FOUNDER OF THE PALESTINIAN RESISTANCE AND MARTYR

(The following text is taken with minor organisational editing from Resistance News Network as are also the images)

(Reading time: 3 mins.)

On April 8th, we commemorate the anniversary of the martyrdom of one of Palestine’s foundational resistance leaders in 1948, the eternal Martyr Abdulqader Al-Husseini, who gave his life in the noble pursuit of our people’s liberation. 

(Image sourced: Resistance News Network)

From childhood, Al-Husseini witnessed the beginnings of the colonial zionist project in Palestine and its implementation at the hands of the British. As he grew older, he became actively involved in organizing protests and demonstrations against the British occupiers.

After completing his secondary studies in Egypt, he returned to Al-Quds in 1933, and received a job in the land department. This job meant he was able to not only learn about the plans of land theft by the zionists, but also get close to the people of the villages. 

That same year, Abdelqader and other Palestinian leaders began laying the foundations of a new type of struggle: revolutionary armed struggle and founded the Organization for Holy Jihad (Munathamat al-Jihad al-Muqadas).

In May, they announced the beginning of the Great Palestinian Revolt. 

Al-Husseini, as one of the commanders of the Army of the Holy Jihad, led his troops in acts of resistance against both British and zionist occupiers during the Great Revolt between 1933-1936.

(Photo sourced: Resistance News Network)

In October 1936, he was arrested after he was wounded during the Battle of Al-Khader but managed to flee from the hospital to Damascus. 

His leadership extended beyond military operations in Palestine, as he also worked tirelessly to mobilize support for the Palestinian cause abroad and participated in the Iraqi struggle for liberation against the British, where he was arrested until 1943.

He remained in exile, passing through Germany where he learned to make explosives and mines and Cairo, setting up training camps and importing weapons, and finally returning to his homeland in 1947 when the partition plan was announced.

(Photo sourced: Resistance News Network)

Upon his return he instantly began orchestrating and taking part in armed actions against zionist expansion.

In April 1948, Al-Husseini left for Damascus to meet with the Military Committee of the League of Arab States in order to ask for arms to repel the zionist incursion into Al-Quds, but the League failed him and the people of Palestine.

(Photo sourced: Resistance News Network)

It was at that time he received news of the occupation of Al-Qastal, a strategically located village west of Al-Quds. Before he left, Al-Husseini wrote a letter to the League in which he says, “I hold you accountable after you left my soldiers at the heights of the victories without aid or weapons”. 

He returned one last time to fight, waging a fierce battle against the incursion into Al-Quds and proclaimed, “I am going to al-Qastal, and I will storm it and occupy it, even if that leads to my death.”

(Photo sourced: Resistance News Network)

“By God, I am tired of life and death has become dearer to me than this treatment that the League has dealt us. I am now wishing for death before I see the Jews occupying Palestine. The men of the league and the leadership are betraying Palestine.”

When the news spread that he planned to liberate Al-Qastal, fighters across Palestine came to his aid, liberating the village and raising the Palestinian flag later that afternoon on April 8, 1948. Fighters would later find out he was martyred during its liberation. 

(Photo sourced: Resistance News Network)

His legacy was carried forward by his wife Wajeeha Al-Husseini who was his partner in struggle, a daughter and three sons, who fought in the ranks of the Palestinian revolution after the Nakba of 1948.

Al-Husseini’s unwavering bravery and tireless efforts to defend our homeland and resist occupation continue to inspire us in our struggle for liberation. His courage and sacrifice remain a guiding light as we persevere steadfastly in the face of the cowardly zionist enemy.

We honor Al-Husseini’s legacy by renewing our commitment to our struggle. We draw strength from his sacrifice and all those who followed in his footsteps. Together, we will continue the struggle until martyrdom or victory. 

(Photo sourced: Resistance News Network)

Glory to the eternal Martyr Abdelqader Al-Husseini. 

Long live the resistance. 

Long live Palestine.

End.

BRITISH NAVY VESSEL PROTESTERS SENTENCED IN DUBLIN

Diarmuid Breatnach

(Reading time: 5 mins.)

Around 30 people demonstrated outside Dublin’s Criminal Court on Thursday, many of them displaying Irish flags (Tricolour and Starry Plough) along with those of Palestine in solidarity with three activists before the court.

The activists were charged under Public Order legislation arising out of protesting a British war ship at Dublin docks in November last year, in solidarity with Palestine and against NATO’s support for the Israeli state’s slaughter in Gaza.

It was alleged that the activists (variously from Saoirse Don Phalaistín and Anti-Imperialist Action organisations) had entered a restricted part of the Dublin Docks and, holding a Palestine flag, had approached a British warship docked there and then occupied the gangway.

British military displaying firearms on Irish state soil in November last year. (Photo: Anti-Imperialist Action)

Gardaí had been called and the activists had refused their instruction to leave under the Public Order legislation and they had then been arrested. No act of violence, physical or verbal, took place on either side other than the refusal to leave and the arrests.

The activists appeared in the Parkgate Street building before Justice John Hughes and all three were defended by Damien Coffey of Sheehan Partners, a law firm which often handles political and human rights cases. Three Gardaí from Store Street acted in the role of the Prosecution.

The Garda in charge of the prosecution and his two colleagues gave evidence as to the arrests. Questioned by Coffey for the Defence, all confirmed that although the protesters had refused to leave, there had been no violence offered by them during their arrests.

Strangely, as shall become evident and relevant, one did not recall the British military presence on the gangway to be armed, whereas another did and confirmed that a photo of the armed men was of those who had been present.

One of the Garda offered his opinion that whereas the vessel was regarded in law as “British soil”, the gangplank was legally “Irish soil” and, if the protesters had actually set foot on the ship, they might have been charged with piracy. This piece of evidence also had unintended consequences.

One of the placards displayed by supporters outside the courthouse (Photo: Rebel Breeze)

According to this evidence, the British in a foreign military uniform had been present on Irish state soil and all replied to the defence lawyer that they were unaware of any Ministerial permission to do so — or that this could have constituted an offence under Section 317 of the Defence Act 1954.1

Furthermore, none were aware of any special permission granted to them to carry firearms on Irish state ground. The British military personnel themselves were not present as witnesses as their superiors had not replied to the Garda request to discuss giving evidence in the case.

Port security camera footage was shown as evidence by which protesters could be seen at the gates of a fenced-off section of the docks and some time later proceeding through a gate. A port security employee had been summoned by the Gardaí as a witness.

After he had been taken through his evidence (and failed to respond to what seemed an attempted prompt) by the Garda in charge the only relevance of his evidence was that a) the area was restricted and b) that he was worried for the safety of the protesters.

This (and the reason for the possible attempted prompt) was of importance when Coffey developed his defence summary on the legal grounds that Section 14 (1) of the Public Order Act required there to be an element of fear arising from the actions of those to be charged under the Act.

None of the evidence for the Prosecution had shown the presence of fear of anyone from the defendants and, furthermore, he submitted, any element of fear was much more likely to arise from the presence of two men holding firearms, to whit, the British military personnel.

The second part of the Defence summary dealt with right to protest, Coffey quoting a number of legal sources, also referencing the Irish Government’s recognition of a Palestinian state and statistics of people killed by the Israeli state against which the activists had been protesting.

Judge Hughes announced that a recess was due for lunch and that he wished to consult legal authority (case law etc) so they would recess and reconvene in an hours’ time.

A number of supporters who had taken time off from other commitments left at this point while a few arrived instead.

THE JUDGEMENT

After reconvening Judge Hughes began his long drawn out summing up and it gradually became clear that he intended to find the accused guilty. However people awaited with varying degrees of patience for the details of the sentence.

The Judge referred to the right to protest but also to the restrictions upon it (usually limiting its effectiveness) though he did not say that, nor that powers exist to abolish those rights when the State feels it necessary.

With regard to the ‘element of fear’ required for conviction under the Public Order Act Hughes quoted a judgement as a reference that seemed neither relevant nor reasonable, involving a woman experiencing fear of being broken into and even fear of children playing outside her home.

Despite repeating the standard claim of capitalist law that judges cannot adjudicate emotionally nor be swayed by what was occurring in Palestine, John Hughes revealed his own political bias when he bizarrely claimed that a British fleet had been welcomed into an Irish port in 1820.

He revealed his political naivety also when he expressed surprise that the British had not replied to the Garda communication regarding the incident.

On submission by Coffey regarding the lack of previous convictions and effect of criminal convictions on the lives of the three, Johnson, again drawing out the moment, gave them what amounts to a conditional discharge with a provisional forfeit of 500 euro.2

No doubt the desire not to create martyrs around whom solidarity campaigns might intensify played at least as much a part as any concern for the lives of the activists.

The defendants and their supporters left; outside the court they were embraced by a number of supporters before the gathering broke up, some attending to other solidarity activities elsewhere. The show of support was a good sign of solidarity against state repression.3

View of some of the people outside the courthouse on Thursday in solidarity with the three activists (Photo: Rebel Breeze)

SERIOUS ISSUES AMONG ELEMENTS OF COMEDY

The name of the British naval vessel being The Penzance and the mention of a possible piracy charge brings to mind of course the Gilbert & Sullivan opera The Pirates of Penzance (1879).

The focus of the Gardaí on arresting peaceful protesters in preference to unauthorised people in foreign military uniform carrying unlicensed firearms on Irish soil and also trying to suggest that not they but the protesters would give rise to fear is not without its comedic elements.

However overall the whole matter is extremely serious, with regard to the zionist genocide in Palestine, the active collusion of the UK/NATO, the active collusion of the Irish ruling class4despite its verbal positions – and the repression of its State on more active and directed solidarity actions.

End.

FOOTNOTES

1 317. — (1) No person shall, save with the consent in writing of a Minister of State, enter or land in the State while wearing any foreign uniform. (2) No person shall, save with the consent in writing of a Minister of State, go into any public place in the State while wearing any foreign uniform.

2 It will not appear as a criminal record but in the event of a subsequent conviction, the 500 euro can be levied as a fine in addition to any other punishment in court sentence.

3 Though the absence of a number of political organisations and trends was also marked.

4 “Dual-use”exports to the zionist state which can be adapted to military use; failure to press for any economic, academic or cultural sanctions against the zionist state; shelving of the Occupied Territories Bill; failure to impose diplomatic sanctions of any kind.

REFERENCES AND USEFUL LINKS

Anti-Imperialist Action

Defence Act, 1954, Section 317 – irishstatutebook.ie

A PEACE DEAL IN PALESTINE?

Diarmuid Breatnach

(Reading time: 8 mins.)

The fundamental thing to grasp here is that there can be no peace deal as such. Although there can – and needs to be – an end to Israeli massacres of Palestinians, no arrangement that leaves the zionist settler state in situ can possibly deliver peace.

Even if the zionists could go against their settler nature and therefore abandoned expansion, the Palestinians will never reconcile themselves to their dispossession of most of their country, including their best land and water.

TALK OF A CEASEFIRE DEAL

Very recently Biden put forward a ceasefire plan which he claimed to be an ‘Israeli’ one; Netanyahu seemed to reject it but one of his ministers accepted it was their position.

News footage of Biden’s announcement of the ceasefire proposal “by Israel”. The Palestinian resistance states that the offer received from ‘Israel’ does not at all match the content or process laid out by Biden. (Source video clip: Internet)

Since it contains the main items in the deal brokered by the Arab state intermediaries and approved by the CIA’s man some weeks ago, naturally the Palestinian Resistance1 has welcomed the proposals.

But with caution – they have seen Netanyahu torpedo ceasefire deals before, including the earlier one. And Netanyahu has said repeatedly that eliminating Hamas (by which he means Palestinian Resistance capability) and recovery of the detained Israelis2 is a necessity for any ceasefire.

Of course, the actions of the IOF under his orders don’t suggest that he is serious about recovering the detainees – not alive, anyway. On the other hand, he dearly would like to eliminate the Resistance capability and was happy to wipe out more than the 36,000+ civilians he has already.

But it may be that he has come to believe – or has been pressured into believing – that that project may have to be put off for awhile. The settler society is deeply divided over the question of the Israeli detainees and in a recent poll only 10% believed that the IOF was winning the war.3

Netanyahu’s position is rational from the settler perspective which is that the Indigenous have to be dispossessed and, because they naturally resist, have to be also heavily repressed. But he would like to keep the war going for another reason, which is that he is due to face trial for corruption.

However, he doesn’t get to be where he is or do what he does as an individual but rather with the backing of, in the first place the Israeli ruling class and secondly, of course, of the US Government, which really means by the rulers of the US financial-industrial-military complex.

Supporting ‘Israel’ has been basic US imperialist policy since 1948, when the zionist lobby in the US was not anywhere near as strong as it is today. Biden now, Trump before (and possibly again), Obama, Clinton, Bush, Bush, Reagan – all of them have supported the zionist colony.

Contrary to what many people think, the main reason for the US supporting ‘Israel’ is that it is the only state in the Middle East totally safe from national liberation revolution (because it’s a settler state fighting the Indigenous) or Islamic fundamentalist revolution (because it’s zionist).

In other words, it’s the only safe long-term USA foothold in the Middle East. Or at least it was.

Current map of the Middle East states. The US has overthrown the Iraq ruling regime and made clients of the regimes of all the others with the exception of Yemen and Iran, both of which overthrew their western-aligned ruling elites. (Source map: Internet)

So if Biden is really pressuring Netanyahu– which is not clear yet, given that money and weapons are still being supplied and massacres of Palestinians continue daily — that means that the US ruling class (or at least its dominant section) is pressuring the Israeli ruling class.

Perhaps that’s why John Kirby, Biden’s Middle East envoy is now heading back to the Middle East, in the first place to the zionist state then possibly to Egypt afterwards, where some Resistance leaders have gone already (at least of Islamic Jihad and of the PFLP, according to Arab media).

But every passing day, the IOF massacres between 50-100 Palestinians on average, the population of Gaza suffers from malnutrition, their housing and shelters are bombed, rescue workers are targeted and the only functioning hospital4 is low on fuel and out of many medicines and drugs.

Since the talk of a deal began, the known death toll in Gaza (not to mention the West Bank) passed 5,000 and is now half way through its sixth thousand.

The cold hard fact is that if the US shut off finance and munitions delivery to Israel, the massacres would stop within a day or two and, because the IOF can’t fight without air cover, it would have to withdraw from its blockade of the Rafah crossing, instantly allowing in food, fuel and medicine.

But also as the Medical Director of GLIA5 Tarek Loubani stated in a recent very informative interview,6 the Palestinian bordering states of Egypt and of Jordan, which also have gates, could break the siege tomorrow. Of course these are ruled by elites that are clients of the imperialists.

“THE TWO-STATE” OPTION

But what’s the long-term plan for Palestine?

For some Zionists, including a couple of members of Netanyahu’s war cabinet, it’s the expulsion (sorry, “voluntary resettlement”) of Palestinians from Gaza to be run by ‘Israel’ and resettled by zionists. Not many outside the state would openly espouse that objective.

Although liberal ‘Israeli’ journalist Gideon Lev, who no longer supports the “2-State solution” (sic) commented that Biden dropped that objective from his outline of the alleged deal,7 it has been for decades the only long-term plan of the US, UK and EU and of their main political parties.

This plan is to get some kind of collaborator management to run less than 20% of historic Palestine next to the robbers of most and the best of its land and most of its water, in a “state” dominated by the robbers and under their constant eyes, genocidal guns and air force.

Who gets the Quisling management job? The USA suggested months ago a “revamped Palestinian Authority” which is despised by most Palestinians, corrupt and authoritarian (hence to be “revamped”). Others have suggested some kind of Arab state partnership to manage at least Gaza.

The most recent map of the imagined two-state “solution”, drawn up during Trump’s earlier presidency – areas in green allocated to Palestine, beige to the zionist state. (Source: Wikipedia)

But Netanyahu says the PA will not run Gaza. Of course, if he’s on the way out, he may be ignored but the Resistance is on record saying that what they have, whether part of 2-State setup or not, must be run by Palestinians and that they will not accept any other states doing so.

And that for Palestinian unity, the PLO8 must be opened to Islamist organisations such as Hamas.9

If legislative elections (overdue by almost two decades) are run now, the likelihood is that Hamas will win again10as it did in Gaza and the West Bank in 2006.11

MEANWHILE, THE DEAL …

“The first stage proposes to involve a six-week ceasefire during which the Israeli army will withdraw from the populated areas of Gaza. Hostages, including the elderly and women, would be exchanged for hundreds of Palestinian prisoners.

“Civilians would also return to all of Gaza, with 600 trucks carrying humanitarian aid flooding the enclave daily, Biden said.

“The second phase would see Hamas and Israel negotiate terms for a permanent end to hostilities. “The ceasefire will still continue as long as negotiations continue,” the president said.

“In the third phase, a permanent ceasefire would follow, facilitating the reconstruction of the enclave, including 60 percent of clinics, schools, universities and religious buildings damaged or destroyed by Israeli forces.”12

The Resistance leadership, while welcoming what Biden said, declare they want to see all the provisions spelled out – and quite rightly so – before they commit to the pacification plan. They also want to see that Netanyahu himself commits to it, which is far from what he’s currently saying.

They want to stop the genocidal murder of their people through bombing, starvation and destruction of medical care facilities. No doubt they also welcome the opportunity for a respite for their surviving veterans and for training new recruits, perhaps also stocking up on war materiel.

But what game are the USA and the Zionists playing? Could this just be electioneering for Biden? Is there a serious split in the Zionist war-cabinet? Or could it be a playing for time and divide-and-rule game by the US, the Zionists and allies?

A statement given by “a senior leader in the Palestine resistance” to Al-Akhbar and published in Resistance News Network suggests that the latter might be the imperialist game.13

The latest attempts will occur in the coming days, following an invitation issued in the name of Egyptian President Abdel Fattah al-Sisi through his intelligence chief Major General Abbas Kamel to senior leaders of the Popular Front and Islamic Jihad

to visit Cairo for consultations on the situation and the possibility of “creating a breakthrough which would lead to a deal the United States wants to happen now.”

The factions will visit Egypt, and there will be separate or joint meetings.

It is expected that a Hamas leadership delegation will also arrive in Egypt, where representatives from the United States and Qatar will be present, while the “israelis” will be sitting in a private hotel waiting for the results of the meetings.

However, it is clear and decided by the resistance factions that the message that will be conveyed to the Egyptians or any other party present will be much higher than the position announced by Hamas.14

However all this pans out, despite the huge toll of its genocidal campaign, the Zionist state gained nothing militarily, while it has lost hugely on the international political stage. Which means its primary sponsor, the US has lost influence too.

The world is not the same place it was up to the first week in October last year. Nor is it likely to be ever so again. Not just in the Middle East but also in the global South and even in the global West, especially in the latter for thousands of young people.

End.

FOOTNOTES

1Spokesmen of a number of different Palestinian resistance organisations have made it clear that the negotiators of Hamas represent them in the talks and that they are kept informed.

2I use this term to describe what are normally called “hostages”, given that the hostages of the zionists are usually called “prisoners”.

3Quoted by Jon Elmer in last week’s Intifada Update. This is in a society with military censorship of the press and, as Jon Elmer remarked on an Electronic Intifada update, “10% is an error margin for zero.” Elmer also quoted the result of 40% who believed “Hamas” was winning.

4For a million people, according to a recent of the almost daily appeals from the Health Authority.

5https://glia.org/products/gaza-medical-support-initiative

6https://electronicintifada.net/blogs/nora-barrows-friedman/podcast-ep-16-gaza-physicians-brace-impact

7Interview today on line (can’t recall which agency).

8The Palestine Liberation Organisation, dominated by Fatah, which has largely been sidelined in the Resistance struggle, in particular since October last year.

9And Islamic Jihad – and there are others. Secular organisations like the PFLP are in the minority. The latter have been in the Fatah-dominated PLO, which excluded Islamist resistance organisations and which has been seen as betraying Palestinian objectives and colluding with the zionist occupation while indulging in substantial corruption until the Palestinian electorate voted them out and Hamas in in 2006.

10Probably with gains too for any Resistance group standing and even less votes than before for Fatah, from which the PA leadership comes.

11In Gaza Fatah refused to accept the electoral verdict and to give up their control; in a short battle they were removed by Hamas which chose not to do the same in the West Bank, where civil war would have been much more intense. From the moment Gaza came under Hamas management it was blockaded physically by the zionist state with Egyptian and Lebanese regimes collusion and politically and financially with full backing of the US and the imperialist states of the EU and the UK (and again, collusion of the Palestinian Authority). The intention was to make life in Gaza so unbearable that it would be abandoned or otherwise ripe for ‘Israeli’ control.

12https://www.aljazeera.com/news/2024/6/2/how-significant-is-bidens-gaza-peace-plan-will-hamas-and-israel-agre

13The context about attempts to split the Resistance: “They attempted to open communication channels with local leaders in Gaza but were met with the shocking response to go to Hamas. They then tried to open side channels with the Popular Front [for the Liberation of Palestine] and factions of the Palestine Liberation Organization that have military wings in the Strip, and they led an initiative they believed would be tempting to the leadership of [Palestinian] Islamic Jihad, only to hear the same response. Nevertheless, the enemy continues to try to break the unity behind Hamas.”

14I interpret that as meaning that the factions will exceed the demands of Hamas, forcing the negotiators to abandon their splitting plans and deal with the actual issue of a ceasefire deal and present the detailed written terms as presented by Biden (and previously agreed by the Resistance but refused by Netanyahu) with the ‘Israeli’ Government’s acceptance, which the Resistance will accept.

SOURCES

https://www.aljazeera.com/news/2024/6/2/how-significant-is-bidens-gaza-peace-plan-will-hamas-and-israel-agree

SOLIDARITY BRIDGES

Diarmuid Breatnach

(Reading time: 3 mins.)

In the western world we observe the manifestation of solidarity with Palestine in giant marches and in college solidarity encampments and building occupations. But there are many other manifestations to be seen every week and on specific occasions.

These other smaller actions take place of special occasions or on a regular weekly, monthly or even daily basis. The Bridges of Solidarity event was organised as a specific one-off but others are organised weekly, for example in Dublin where one of them, by coincidence is also on a bridge.

These solidarity events are seen by passing people away from the routes of the big marches and locations of encampments and allow those people at minimums to express their approval and, for a few seconds at least, to be part of that solidarity expression.

This contributes to the popular public opinion. Smaller or special events sometimes also pull in people who might not normally participate in marches for a variety of reasons.

The Solidarity Bridges protest day was set for Friday 31st May and Palestine solidarity flags were waved and banners hung from bridges over motorways and rivers across the nation, disregarding the foreign-imposed border.

In Dublin, motorway and main road bridges, over river and stream showed the Palestinian colours and were greeted every few seconds by motor horns sounding in support.

One of the Bridges of Solidarity with Palestine events that took place across different parts of Ireland on 31 May 2024, this one on the Dublin Fairview pedestrian bridge across the road.

On the “RTÉ Bridge”1 the numbers were small with Palestinian flags and a drop banner bearing the message “RTÉ LIES”. However the horns of passing traffic blowing in approval sounded every ten seconds or so, sometimes individually and sometimes in a chorus, accompanied by thumbs up.

Irish and Arabic recorded resistance music sounded out from an amplifier. On the UCD Bridge, chanted slogans replaced recorded music with a couple of songs too, sung accapella; the numbers here were boosted with students from the ongoing solidarity encampment there.

A huge “Ireland Stands With Palestine” banner figuring the watermelon slice2 hung off the southern side of the bridge with flags and a text banner facing north.

According to media reports and its FB on 28th June, the IPSC called for those bridge protests but none of the Dublin ones were listed and today there were no photos of any such events on its FB page; however its website lists nineteen such protests for next Friday 7th June.

Every Thursday evening in Dublin a solidarity picket takes place from six to seven o’clock in four areas in prominent locations passed by much motorised traffic: Annesley Bridge Fairview/ East Wall (alternating between them weekly); Ballymun; Cabra and Donnycarney.

One of weekly Palestine solidarity picket every Thursday in four Dublin city areas – this one on Annesley Bridge, Fairview, 30 May 2024.

The Ireland Palestine Solidarity Committee does not for some unexplained reason promote these events. In its weekly list of activities for participants around the country, it does not list the Thursday events.

The IPSC is long-established and the main organisation promoting Palestine solidarity across Ireland but this kind of censorship, for that is what it amounts to, is harmful to that solidarity. These initiatives are not even radical3 nor organised by people hostile to Palestinian solidarity in any way.

Bernadette McAlliskey joined the weekly protest on Annesley Bridge on 22nd May.

Of course in themselves these actions do not stop the genocide but nor do big marches, while the college encampments may force some limited divestments and academic boycotts. But all together form part of the political ambience of the country upon which yet other actions may be based.

End.

FOOTNOTES

1So called because of its proximity to the headquarters of Radio Teilifís Éireann, the national broadcasting service.

2The Palestinian Flag is forbidden in “Israel” and wherever else they exercise control in Palestine and, because the colours of the watermelon slice are those of their flag, the Palestinians have used it as a “legal” substitute (green and white in the rind, red in the flesh and black in the seeds). An interested 6th Year student cycling past asking the reason for the design had it explained to him and told participants, whom he thanked, that he’ll be taking Politics as a subject in university.

3 Not that there is anything wrong with radical protests and in fact they are needed but one might think that the IPSC was not supporting certain types of protest because it was concerned that they might be perceived as being too radical.

SOURCES

https://www.facebook.com/IrelandPSC/

ipsc.ie

https://www.irishnews.com/news/northern-ireland/bridgils-for-palestine-to-take-place-throughout-ireland-7EA3NUQXINAIFMZTXGQSY3TXLA/

SPEAK HER, CÚPLA FOCAL

Diarmuid BreatnachTalk given at 1916 Performing Arts Club, May 2024.

(Reading time: 6 mins.)

There was a time when from Dublin to Galway, from Kerry to Donegal, the dominant language was Irish. There was a time too when it was widespread in Scotland, in parts of Wales and the main language on the Isle of Man.

Now however one can travel through all of those places and not hear it.

Irish was the first vernacular language to be written down in Europe and though island people, its speakers were not “insular”. The educated spoke Greek and Latin too and when the Dark Ages fell upon Europe it was the Irish intellectuals, the monks who revived and spread literacy there.

Some Irish-established monasteries in Europe (https://www.daviddarling.info/encyclopedia_of_history/C/Celts_and_Christianity.html)

But here we are, you and I, speaking English – which did not even exist until at least the 12th Century.

She (I say ‘she’ because language in Irish is a feminine noun and in many other languages too) – she is all around us in place names, though we may know them only through their corrupted forms into English.

Árd/ Ard, a height; Baile/ Bally, a town or village; Béal/ Bel, the mouth of; Bun, the bottom of; Carraig/ Carrig, a rock; Cnoc/ Knock, a hill; Cluain/ Clon, a meadow; Dún/ Dun, a fort or castle; Inis/ Inis or Ennis, an island or a raised mound surrounded by flat land; Loch/ a lake …

The English-language names of twenty-nine of our counties are corruptions of words in Irish: from Ciarraí to Dún na nGall, from Átha Cliath Duibhlinne to Gaillimh. This includes all six counties in the colony: Aontroim, Árd Mhacha, Doire Cholmcille, An Dún, Tír Eoghain, Fear Manach.

Just over half the States of Stáit Aontaithe Meiriceá on Turtle Island have names in the indigenous native languages, so we’re doing well with placenames and also of course have survived the colonial genocidal campaigns and wars much better.

By the way we also have Irish names for some places in Britain: Glaschú, Dún Éidin, Manchuin, Leabharpholl, Brom agus Lúndain. In fact probably none of the names of those cities are originally English anyway.

Irish has left only a small imprint on the general English language for example with “a pair of brogues, whiskey and slogan” (from slua-ghairm, a call to or by a multitude), banshee, carn and smithereeens. And shebeen, in parts of the USA, the Caribbean and in South Africa.

But its influence on the way we speak English in Ireland is clear.

We might say, instead of complaining that we are thirsty, that we have a thirst on us – a direct translation from Tá tart orainn. Or that the humour is on us – Tá fonn orainn. We might “have a head on us”, as in a headache. “The day that’s in it” – an lá atá ann.

We pronounce “film” with a vowel between the L and the M, as it would be in Irish – take the name for a dove and also a personal male name, Colm. We get that with R and M and R and N too, in some areas “a carun of stones” or “down at the farrum”.

We often indicate the absence of ‘Yes’ or ‘No’ in Irish by replying in English to the verb in the question: ‘Will you be there?’ ‘I will surely’ (Beidh, cinnte). ‘Will you do it?’ ‘I will not’ (Ní dhéanfad).

We have an extra tense in Irish, the very recent past tense, which we translate into English as spoken in Ireland: ‘I’m just after cleaning that floor!’ Táim díreach thréis an urlár sin a ghlanadh!

Renaissance of language and culture has often preceded periods of heightened national struggle: the Harp Festival of 1792 was followed soon by the uprising of the United Irish; the cultural work of The Nation newspaper was followed by the rising of the Young Irelanders.

The Nation newspaper of the Young Irelanders sought to create and encourage a nationalist republican culture and was followed by an unsuccessful rising in 1848, during the Great Hunger. (Source image: Internet)

LANGUAGE AND NATIONAL STRUGGLE

The Fenians too had their cultural precursors and the great revivals of the Irish language, Irish sport, speaking and writing in Irish and Irish theatre were not long in finding expression of another kind in the 1916 Rising and the War of Independence.

And campaigns of civil disobedience in the 1960s secured for us Irish-language broadcasting in Radió na Gaeltachta and TG4. Not to mention motor insurance documentation in Irish which Deasún Breatnach won only after going to jail for refusing to display the documentation in English.

Though we can hear the influence of the indigenous language upon our speaking Sacs-Bhéarla, or English, the Irish language itself at this point is in retreat. In fact some might say that it’s in a rout.

Yes, the Gaelscoil movement is broader and deeper than ever before but outside the schools? The Gaeltacht areas are receding, receding … and where can the language be heard outside of those?

Though the Great Hunger caused the most impressive loss of Irish-speaking modern Ireland on the map, the percentage lost during the period of the Irish State is greater.
(Image source: Internet)

I had an experience recently that illustrates the problem. In a pub with some friends, I observed a man wearing a silver fáinne, the ring that many people wore to show a proficiency in Irish. It identified the wearer to other Irish-language speakers (my father wore a gold one).

The man had overheard me bidding farewell to friends in Irish and asked me: “Are you an Irishman?” I thought the question strange and said so. Then he asked me was I an Irish speaker, to which I replied in Irish language.

Eventually he came over and said that he didn’t speak Irish himself.

The fáinne was a family heirloom and he had been wearing it, he said, for six months in Dublin, wanting to come across an Irish speaker to whom he would give the ring. Since I had been somewhat abrupt with him, he gave the ring to one in the company who can speak Irish.

Badge inviting people to speak Irish to the wearer (Image sourced: Internet)

LABHAIR Í

Six months in Dublin without hearing Irish spoken or recognition of the fáinne! That illustrates one aspect of the linguistic problem in Ireland. But it is one that we can resolve, fairly easily too. And that brings me to the kernel, the poinnte or point of this talk here today.

I am asking you to speak a cúpla focal, regularly, go rialta, so that she may be heard. Labhair í ionnas go gcloisfear í. Imagine if everywhere in Dublin, on every side, one heard just a few words in Irish – imagine the social and psychological effect over time!

Those who know some Irish would speak her more often. Many who don’t, would feel it worthwhile to learn at least some phrases and some responses. Some might take it further and learn Irish well. Public services might regularly facilitate services through Irish.

Dia dhuit. Dia’s Muire dhuit. Or the non-religious form: Sé do bheatha. Go mba hé duit.

Má sé do thoill é or le do thoill.

Go raibh maith agat in many situations, including to the driver of the bus.

Tá fáilte romhat.

Gabh mo leithscéil.

Would you like a bag? Ní bheidh, go raibh maith agat.

Cash or card? Íoch le cárta, le do thoill as you wave your bank card. Or Airgead thirm, as you take out your wallet or purse.

Go léir, as you indicate that you wish to pay the full amount.

Isteach, le do thoill, when returning a book to the library. Amach, le do thoill, when borrowing one.

Slán, as you leave.

Easy enough, yes? Yes? But though a part of the mind is willing, another part is afraid.

“What if I get a big load of Irish in response and not even understand it? Won’t I look like a right eejit!” Well, there are risks in anything worth doing as was demonstrated in a short play here some time back when two fellas were debating whether and when to chat up a certain woman.

She was not uninterested but they took so long about it she walked out and left them, like fish brought up by fishing line, gasping on the dry quay.

So you could prepare a small survival kit: “Gabh mo leithscéil. I only have a few words/ níl agam ach cúpla focal.”

Níl agam ach beagán ach tá mé ag iarraidh í a úsáid/ I only have a little but I want to use it. Is foghlaimeor mé/ I am a learner.”

I am not asking for any of us to campaign, to agitate for services to be provided through Irish though that is certainly a linguistic civil right and, as far as state or semi-state services go, a constitutional one.

I am only asking that you contribute to the audibility of the language, to use a few standard greetings and responses and to use them not only to people you know to be Irish speakers, not only to friends and relations … but everywhere in public.

Everywhere

in public.

Go ye out among the people and spread the word – or rather the few words. Scapaigí an cúpla focal.

End.

ZIONIST STATE DOES EXACTLY THAT OF WHICH IT ACCUSES ITS OPPOSITION

Diarmuid Breatnach

(Reading time: 3 mins.)

Responding to its latest genocidal atrocity which it claims was “a tragic error”,1 bombing a displaced person’s tent camp2, the zionist state offered some excuses for its general behaviour which are not only not acceptable but are not even true.

In fact the Israeli state does exactly the things of which it accuses its Palestinian resistance.

Palestinians look at the destruction after an Israeli strike on a camp for internally displaced people declared “safe area” by the Israeli military in Rafah, Gaza Strip, May 27, 2024 (Photo cred: AP Photo/Jehad Alshrafi)

Let’s examine one of its claims in the statement: “Israel says it does its best to adhere to the laws of war and says it faces an enemy that makes no such commitment, embeds itself in civilian areas and refuses to release Israeli hostages unconditionally.”3

Every phrase about its own conduct is the opposite of what the zionist state does. Every accusation directed at the ‘other’ is what it does itself.

  • The Israeli state embeds its armed forces in civilian areas by a) requiring military service of nearly every Israeli male and female and b) by providing military backing to its settlers, including those in areas of what international bodies recognise as ‘illegal occupation’.
  • The Israeli regime and its armed forces ignore the international rules of war with regard to attacks on (Palestinian and Arab) civilians, journalists, medical and aid personnel4 and civilian cultural, administrative, infrastructural, educational and religious locations and buildings.
  • It is the zionist state that refuses to release their captives unconditionally (even re-detaining those they’ve agreed to release under prisoner exchange deals). At the time of writing the zionist state has detained 8,875 Palestinians since 8th October last year, including about 295 women, 630 children, 76 journalists (49 still in detention) and has issued 5,210 “administrative detention orders” (i.e internment without trial).5

On the other hand, the resistance forces target mostly the Israeli armed forces but also settlers. They allow military helicopters to land and remove IOF dead and wounded but do not fire on them, unlike the IOF who fire on paramedics, doctors and hospitals, killing many medical personnel.

Of course the Resistance is embedded amongst the people because it is of it, born of the population’s will to resist and also fights to protect it, insofar as it can. Were this not so the Resistance would long ago have been expelled by the people or exposed to the occupying forces.

However, the Resistance does not base itself in hospitals, in mosques or in refugee centres, which the Occupation’s military does not hesitate to bomb or invade.

Two Medical Staff Kuwait Hospital Rafah, South Gaza, Killed by Israeli Missile 27 May 2024 (Photo sourced: Resistance News Network)

Recently, Netanyahu, Biden, Sunak and some others, in responding to the International Criminal Court’s statement that it was going to issue arrest warrants for Netanyahu and Gallant,6 along with three Hammas officials, exclaimed in rage that there is no equivalence between the two groups.

They are absolutely correct.

The Palestinian resistance has not stolen land, does not target Israeli women and children, hospitals, schools and universities nor are its members afraid to fight its enemies on the ground without armour or air cover.

Bodies of two workers of the Kuwait Hospital in Rafah killed by missile strike on othe gate of the hospital today. (Sourced at: Resistance News Network)

The symbolic decision of the Irish, Spanish and Norwegian states to recognise a Palestinian state drew the ire of the same parties as with the ICC statement, the Israeli Foreign Minister accusing the Irish State’s leaders in a racist video of having rewarded Palestinian “terrorism” with statehood.

This is yet another example of the zionists accusing others of what they themselves have done.

The zionist settlers waged a war against the English occupiers and the indigenous Palestinian people from the 1920s to the 1940s through the terrorist groups of the Irgun, Lehi, Haganah and Palmach, going on in 1948 to kill and rape Palestinians, burning villages and expelling 700,000 people.7

The Zionists declared their state in 1948 and demanded recognition, granted by the USSR and the USA, thereby rewarding their terrorism with recognition of their state, which was followed by other states later.

One of the terrorist groups, the Haganah, became the core of the army of the zionist state.

End.

FOOTNOTES

SOURCES

https://www.breakingnews.ie/israel-hamas/netanyahu-acknowledges-tragic-mistake-after-rafah-strike-kills-dozens-1630680.html

https://en.wikipedia.org/wiki/Zionist_political_violence

1At first they tried to justify it by saying that Resistance militants were gathered there, then remembered it was an area they had claimed safe from bombing and so changed their story to one of “tragic error”, blaming the chaos of war. But these bombings are ordered and directed far from any battle-chaos and with satellite and drone imagery to consult. Which means the area could not be confused with some other and the bombing was deliberate.

2On Sunday, 26th May 2024 killing 45 Palestinians and wounding 250 (at the time of writing), having also bombed a number of UNRWA displaced person centres.

3 https://www.breakingnews.ie/israel-hamas/netanyahu-acknowledges-tragic-mistake-after-rafah-strike-kills-dozens-1630680.html

4As recently as today the Occupation killed two medical workers as they shelled the doorway to Kuwait Hospital in southern Rafah, Gaza. There is not a medical centre in Gaza which the Occupation has not partially damaged or completely destroyed.

5Source: Adameer, Palestinian prisoner support organisation.

6Prime Minister and Minister for ‘Defence’ (sic) of ‘Israel’, respectively.

7https://en.wikipedia.org/wiki/Zionist_political_violence

“ZIONISTS OFF OUR STREETS! IRELAND STANDS WITH PALESTINE!”

Clive Sulish

(Reading time: 5 mins.)

A Zionist march and rally was organised for Dublin today as an “Israel solidarity” event by the Ireland Israel Alliance. Despite prior publicity and drawing from around the country the attendance numbered only a few hundred.

Around a hundred anti-zionists with flags, banners, amplifier and loudhailer occupied the announced destination of the Zionist rally an hour prior to the scheduled arrival of the IIA march and had to wait even longer as the Zionist groups arrived at Stephens Green.

One of the banners displayed by among the anti-zionists outside Leinster House on Sunday (Photo: Rebel Breeze)(Photo: Rebel Breeze)

During the week the IIA issued a statement in line with the Israeli state’s Foreign Minister that “Ireland rewards Palestinian terrorism with a State”1 in response to the announcement by the Irish, Spanish and Norwegian states that they intended to formally recognise the Palestinian state.

Palestinian solidarity supporters in Dublin organised at short notice a counter-rally. “It’s a bit rich for Zionists who set up their settler state with terrorism”, said one in Dublin today, “claiming that Palestinian statehood rewards Palestinian ‘terrorism’!”2

One of the banners displayed by among the anti-zionists outside Leinster House on Sunday (Photo: Rebel Breeze)

Although Palestinian Christians are suppressed and killed by Israeli armed forces, the IIA were supported by right-wing Christian Zionists, among them the All Nations Church, the Irish branch of the International Christian Embassy Jerusalem and the TJCII.

According to advance releases to the press, the newly inaugurated Chief Rabbi of Ireland, Yoni Wieder was to speak at the zionist rally.3

Some Gardaí in Molesworth Street, stacked crowd barriers not yet erected at that point and contractor staff awaiting instructions. (Photo: Rebel Breeze)

The anti-zionists organised their event at a day or two’s notice and according to some sources the IPSC4 had called on its branches not to counter protest the Zionist event but around a hundred Palestinian supporters attended, mainly Irish but also with Palestinians and a sprinkling of others.

In their prior publicity the Zionists trotted out their usual claims that Palestinian solidarity is based on anti-Semitism and that Jews are being victimised,5 ignoring the fact that zionism does not equal judaism and that in fact a substantial number of Jews have opposed zionism.6

The population of Ireland went from being largely supportive of ‘Israel’ in 1948 to being mostly pro-Palestinian from the 1970s onwards because of their observation of the genocidal and ethnic cleansing actions of the Israeli state.

Placard displayed among the Palestine supporters (Photo: Rebel Breeze)

There was a fairly high Garda presence at the events and after some delay crowd barriers were erected across the east end of Molesworth Street with a second line of barriers a little further west beyond which the Zionists were setting up a stage.

The anti-Zionists in front of Leinster House awaited the arrival of the pro-Israel march which when it got going could be seen passing the Stephens Green end of Kildare Street, eventually coming down Dawson Street and turning into Molesworth Street.

View in distance of the zionist rally location before the arrival of their march from Stephens Green (Photo: Rebel Breeze)

As they arrived the Palestinian solidarity people attempted to move across the road but the Gardaí pushed back, individual Gardaí at times viciously shoving and being resisted; here and there an arrest seemed threatened but was evaded by solidarity action around the targeted person.

With the Palestinian supporters pushed to a couple of feet in front of the pedestrian pavement of Leinster House, the Gardaí stopped and by then two vans of the Public Order Unit had arrived and were deployed but some time later stood down, got in their vans and were driven off.

(Photo: Rebel Breeze)
View northward in Kildare Street outside Leinster House on Sunday (Photo: Rebel Breeze)
View southward in Kildare Street outside Leinster House on Sunday (Photo: Rebel Breeze)
The arrival of a Garda prisoner transport van in Kildare Street outside Leinster House on Sunday raised tensions among some of the anti-zionist demonstrators (Photo: Rebel Breeze)

There could have been some confused impulses among the Gardaí given the public symbolic positions of the Government in recognition of the Palestinian state and the sharp and public diplomatic language flying between the Irish and Israeli states.

Two Garda vans were parked in front of the entrance to Molesworth St, partially blocking the views of the zionists and their opponents. The latter however stood with banners and flags on top of barriers and an amplifier was also strapped to a pole to better carry the message to the Zionists.

Palestinian supporters attaching an amplifier speaker to a pole outside Leinster House, directed at the Zionist rally in Molesworth Street (Photo: Rebel Breeze)

Despite the IIA having recommended its supporters to bring Israeli and Irish flags, only one Tricolour could be seen among their blue-and-white Israeli flags. One placard depicted the whole of Ireland covered with a menora, the traditional Jewish multi-candlestick.

Some of the Zionists’ placards repeated the debunked accusations of programmed mass rapes by the Palestinian resistance on October 7th last year, for which no evidence whatsoever or known victim exists despite Israeli state propaganda parroted by some of its western media supporters.

Zionist marchers arrive at their rally point in Molesworth Street, with two sets of barriers placed between them and the Palestine supporters (Photo: Rebel Breeze)

Among the Palestinian supporters the Palestine national flag was very much in evidence, also a couple of the PFLP7 and one in the colours of the anti-fascist Popular Front Government of 1930s Spain bearing the words “Connolly Column”, honouring the Irish who fought fascism there.

Here too there was only one Tricolour to be seen.

Flag of the PFLP seen against the trees (Photo: Rebel Breeze)

There were intermittent rain showers during the events, often persistent and somewhat heavy, streams running northwards along the road and pavement edge down Kildare Street but the demonstrators remained without shelter, many also without specific rain gear or umbrellas.

Women (mostly) speaking through amplification led the slogans that have become common on Palestine solidarity demonstrations in English, Irish and Arabic but with a few additions, including “Zionist scum – Off our streets!” Also “West-Brit Blueshirt scum – Off our streets!”

View of the rain’s ‘river’ running down between the Leinster House pedestrian pavement and the road. (Photo: Rebel Breeze)
View of small section of Palestinian supporters’ line with police line in front and the rainwater swirling around their feet. The Zionist rally is taking place behind the police line and beyond two lines of metal crowd barriers. (Photo: Rebel Breeze)

At intervals Arabic resistance music was played and sections of the Palestine solidarity crowd began to sway or even dance, including one young woman from Gaza who seemed accomplished in traditional dance. Irish patriotic songs were played for a period also.

Among the Palestinian supporters the Zionist chants or speakers could not be heard, nor can one know how much of the Palestinian solidarity chants could be heard by the Zionists. Eventually the Zionists left to jeers from their opposition, a Garda helicopter watching over them in the sky.

The Gardaí left and the Palestinian supporters did too, mostly leaving together in a group.

(Photo: Rebel Breeze)

AFTERMATH – FIGHT IN PARNELL/ O’CONNELL STREET

That was not all however for perhaps an hour later a fight developed between what seemed to be a far-Right man against a group of Palestinian supporters in Parnell Street. According to some people, the man had approached them aggressively about their Palestine solidarity activism.

Disliking their response, he punched one of the Palestine solidarity demonstrators in the face and when the women in the group protested, struck a couple of them too. Another male in the group then launched at the Far-Right man and gave him a bloody face.

When observed by this reporter, the man was covered in tattoos, stripped to the waist and shouting about being “for the Irish” (which for some reason the Far-Right assume Palestinian supporters are not — though many have a far better track record in that respect than do Far-Right activists).

In Palestine that same day the zionist air force bombed a tent town of displaced people in northwest Gaza, which they had declared a safe area, murdering over 30 and injuring many more, some of whom will die. They also bombed 10 UNRWA displacement centres.

End.

FOOTNOTES

SOURCES & USEFUL LINKS

https://www.limerickleader.ie/news/national-news/1508465/take-a-stand-pro-israel-march-to-dail-eireann-planned-this-weekend.html

1https://www.limerickleader.ie/news/national-news/1508465/take-a-stand-pro-israel-march-to-dail-eireann-planned-this-weekend.html

2The zionists had a number of terrorist organisation pushing the formation of the Israel State: Haganah, Irgun, Palmach … Haganah became the core of the Israeli armed forces.

3https://www.limerickleader.ie/news/national-news/1508465/take-a-stand-pro-israel-march-to-dail-eireann-planned-this-weekend.html

4Ireland Palestine Solidarity Campaign, the largest and longest-lived Palestine solidarity organisation in Ireland.

5Ditto.

6It is truly remarkable to observe how a racist occupying genocidal bully simultaneously paints itself as the victim.

7People’s Front for the Liberation of Palestine, a secular Palestinian resistance organisation.

LONG LIVE THE RESISTANCE – IN ALL ITS FORMS!

Diarmuid Breatnach

(Reading time: 7 mins.)

WITHOUT RESISTANCE WE ARE NOTHING

Resistance to colonialism and imperialism takes many forms but there are those who try to downgrade, deny or even condemn its armed aspect and this has been happening recently in the case of the Palestinian struggle.

Historically, resistance has taken the form of strikes, sabotage, protest pickets, marches, rallies, placards, hunger strikes, songs, poetry, visual arts, arson, petitions, articles, books, leaflets, speeches, graffiti, clothing, language promotion, riots … and armed action up to and including revolution.

All have proved useful and the question of whether the prevailing circumstance favour some more than others is a tactical one, never one of principle. Those who seek to forbid some tactics to the movement in all circumstances are they who cannot be trusted in leadership of the struggle.

The facet of resistance that temporisers and outright opponents of the resistance movement most often seek to outlaw and remove from the struggle is the armed one, presumably because it is one of the least amenable to sidetracking into cosmetic reform.

Ruling classes of states regularly outlaw armed resistance activity including the organisations that espouse that, usually dubbing them “terrorists”, while of course ensuring they themselves have military forces which, even when aggressive invaders, they dub “defence forces”.

Indeed, those elites usually arm even their civil security forces, i.e their police. But arms and their use in the hands of working people or the invaded populations? No, that would be terrorism!

Joint press conference with representatives of different resistance organisations. (Photo sourced: Internet)

THREE-PRONGED ATTACK ON ARMED RESISTANCE

Recently a three-pronged ideological and propaganda attack was carried out on the Palestinian armed resistance from sources that are seen by some as friends of the Palestinian people: The Palestine BDS National Committee, the President of the Palestinian Authority and the Arab League.

The National Committee made their attack through a document advising on tactics and principles in presentation of BDS demands, in particular of the student campus encampments or occupations, advising activists that upholding the armed resistance was not advisable.1

Around the same time, the Arab League was having its summit meeting and, though not stupid enough to advocate giving up the armed struggle, long upheld by the Palestinian people, recommended the resistance to place themselves under the leadership of the PLO2 and the PA.

The PLO is controlled by the leadership of Fatah; their nominee, President of the PA Mahmoud Abbas, who was also at the Arab League summit, accused the October 7th attack by the Palestinian resistance of providing the Israelis the excuse for their genocidal war on Palestine.

In October 2023, during the genocidal war by “Israel”, Anthony Blinken, US Secretary of State and envoy to the Middle East, shakes hands with Mahmoud Abbas, “President” of the Palestinian Authority, who remains in office despite his term having concluded in 2009. (Photo sourced: Internet)

The Arab League is composed of the current 22 Arab states, i.e those for which the dominant language is Arabic.3 But the elites of the majority of those states are clients of imperialism, chiefly of the United States. In the case of Yemen, it is the overthrown ‘government’ that is a member.4

Apart from their weakness against imperialism, one must wonder at their impertinence in telling the Palestinian armed resistance, which they do not at all assist, who should be their leadership5 and that the “two-state solution” (sic) is the only option available and recommended.6

The leadership of Fatah under Arafat betrayed the struggle for an independent Palestine and the right of return of the millions of Palestinian refugees when they agreed to the Oslo Accords in 1993/’95, for which they received limited autonomy through a “Palestine Authority”.

The corruption of Fatah in the PA and their betrayal of fundamental objectives of the Palestinian struggle led to their ousting in the elections of 2006, which were won instead by Hamas, who then had to fight Fatah who were refusing to hand over administration in Gaza.

Fatah refused to recognise the electorally-expressed wish of the people in the West Bank too but Hamas chose not to enter into a civil war with them there. From that point onwards, Gaza was besieged by the zionist authorities and periodically bombarded.

Meanwhile the PA continued in their corruption, Abbas continued to be unelected President, occupying the office and sharing the funds coming in among his clique but using their security force primarily to control and repress the Palestinians of the West Bank.

During this week alone, Resistance News Network reported that the PA’s forces dismantled explosives prepared by the resistance in the home of Tamer Fugaha which was planned for demolition by the Israeli occupation forces, where the explosives would target them.

The zionist forces regularly demolish the homes of Palestinian fighters and Tamer Fugaha was killed, along with another four Palestinian comrades, in an epic 15-hour battle with the IOF early this month in Tulkarem.

The PA has Palestinian political prisoners and also identifies these for the IOF to arrest later. Naturally (as even admitted by western mass media) the PA is hated by Palestinians, yet the Arab League wants the armed resistance to place themselves under its rule!

The armed resistance movement, which is composed of a number of distinct organisations7 fighting in unity, has of course rejected any such move and instead continued its calls for the support of the Arab people and to break the zionist blockade at the Rafah gate of desperately-needed aid convoys.

Palestinian fighters from different resistance organisations. (Photo sourced: Internet)

The Palestine BDS National Committee headquarters is also, like that of the PA, in Ramallah (West Bank). A recent statement of theirs also advised organisations working for Boycott, Divestment and Sanctions with regard to the Israeli State to drop mention of armed resistance.

Furthermore, they did so in the name of a host of organisations that sponsor Palestine BDS but the Boycott and Anti-Normalization Campaign, condemning the advice given,8 established that those organisations had not been consulted at all and if they had, would not have given approval.

The BANC criticised the offending committee not only for the original statement but also for acting as though they commanded the BDS movement.9 The statement in question was quickly withdrawn and replaced with another with the offending section on armed struggle removed.

Among the Palestinian groups that criticised the statement was the PFLP’s Haitham Abdo, head of the organisation in Lebanon, at the Popular Women’s Committees festival in Beirut on the occasion of Nakba Day, celebrating also the memory of a group of women fighters:

Holding the resistance responsible for what happened after October 7 serves the zionist narrative and harms our people’s struggle and national fight. This statement is rejected, regardless of who says it.”10

In Yemen, the weekly “million-men march”11 sent a solidarity message to the Palestinians12 but also rebuked the participants in the Arab League summit with a non-too subtle hint as to where lie their allegiances:

to the rulers of the Arab regimes meeting in Manama, near the embassy of the enemy entity: We regret to inform you that the enemy has committed more than 3,000 massacres to date, and even one massacre should have stirred your consciences.”13

Scene from Palestine solidarity demonstration in Vancouver, Canada. (Photo sourced: Internet)

OPPOSITION TO ARMED RESISTANCE IN IRELAND

The dislike of or even hostility to promoting the armed Palestinian resistance can be seen in Ireland. A Garda confiscated a demonstrator’s a flag of one of the resistance groups, the secular Peoples Front for the Liberation of Palestine, while another was asked by IPSC stewards not to fly it.

In one of the student encampments, the PFLP flag was taken down too. The PFLP is a secular resistance organisation while others are Islamist but all are fighting in unity.

In some cases this opposition could be seen as a reluctance to have the solidarity movement associated with one specific liberation organisation which would be understandable but then a compromise would allow the flags of all groups — or one non-specific one of armed resistance.

To restrict the solidarity movement to the Palestinian national flag only is the imposition of an undemocratic “unity” and removes one of the most salient features of the Palestinian resistance – its armed aspect, fighting now amid the ruins and alleys of Gaza and in the West Bank.

Every week RNN posts photos of fighter martyrs of different resistance organisations, killed as they fought tanks, IOF bulldozers and, more rarely, IOF troops on the ground. The fighters too have been killed by aerial bombardment as of course there is no Palestinian air force or air defences.

Yet every week RNN also lists IOF tanks, bulldozers, troop carriers and IOF ground troops hit by the resistance at close quarters or at remove by mortars and rockets. The IOF dead and wounded are evacuated by helicopters which – unlike Palestinian ambulances – are never fired on.

The western mass media is not reporting these engagements and Al Jazeera reports only some of them.14

Our internationalist duty to support the Palestinians means also supporting their right to resist and that means in effect to support the armed resistance, whether we elevate one organisation or more, or just the broad principle of the right to armed resistance.

An Israeli tank hit by Palestinian fire. (Photo sourced: Internet)

THE IRISH EXPERIENCE

In the struggle for Irish liberation we have used – in different combinations – all the forms of resistance listed in the second paragraph at the beginning of this article ; indeed one of those forms during the Land War gave the word “boycott’ to the world!15

But the armed aspect has been a part of that struggle from the time of the clans right down through eight hundred centuries, against even internal opposition. In July 1846, John O’Connell’s proposal to have the Union Repeal Association renounce the use of armed force split the organisation.16

At the meeting, Thomas Meagher, said that “There are times when arms will alone suffice, and when political ameliorations call for a drop of blood, and many thousand drops of blood. Opinion, I admit, will operate against opinion. But … force must be used against force.

The soldier is proof against an argument, but he is not proof against a bullet. The man that will listen to reason, let him be reasoned with; but it is the weaponed arm of the patriot that can alone avail against battalioned despotism.”17

LONG LIVE THE RESISTANCE – IN ALL ITS FORMS!

End.

Palestinian youth respond to an Israeli raid on Beita in the West Bank Aug 2023 (Photo cred: Nidal Esthayeh/ Xinhua)

FOOTNOTES

1 We reiterate our firm position and call for a just and comprehensive peaceful settlement of the Palestinian issue, and we support the call of His Excellency President Mahmoud Abbas, President of the State of Palestine, to convene an international peace conference and to take irreversible steps to implement the two-state solution in accordance with the Arab Peace Initiative and resolutions of international legitimacy to establish an independent and sovereign Palestinian state on the lines of 4 June 1967 with East Jerusalem as its capital, and to accept its membership in the United Nations as an independent and fully sovereign state in common with other countries in the world, and to ensure the restoration of all legitimate rights of the Palestinian people, in particular, the right to return and self-determination, empowerment and support.

2At its first summit meeting in Cairo in 1964, the Arab League initiated the creation of an organization representing the Palestinian people. The Palestinian National Council convened in Jerusalem on 28 May 1964. After concluding the meeting, the PLO was founded on 2 June 1964. Its stated “complementary goals” were Arab unity and the liberation of Palestine. (Wikipedia) Under Fatah domination it banned Islamist groups from membership.

3 Algeria, Bahrain, Comoros, Djibouti, Egypt, Iraq, Jordon, Kuwait, Lebanon, Libya, Mauritania, Morocco, Oman, Palestinian Authority, Qatar, Saudi Arabia, Somalia, Sudan, Syria, Tunisia, United Arab Emirates and Yemen.

4 Rather than those in power, the Ansar Allah (“Houthis”) government, preferred by the vast majority of Yemenis to the western-recognised exiled government.

5 We call on all Palestinian factions to join together under the umbrella of the Palestine Liberation Organization (PLO), the sole legitimate representative of the Palestinian people, and to agree on a comprehensive national project and a unified strategic vision to focus efforts towards achieving the aspirations of the Palestinian people to achieve their legitimate rights and establish their independent national State on their national soil, on the basis of the two state solution, and in accordance with the resolutions of international legitimacy and established references.

6 The 2-state option, supported by the imperialist powers, is of a much smaller Palestine state alongside an Israeli state at least the size of its current dimensions. However even this has arguably been made impossible by the spread of Israeli settlements and is rejected by most Palestinians and many Israelis. The 1-state option envisages the whole of historic Palestine under a democratic regime.

7 Iz al-Din al-Qassam Brigades (QQB) – Hamas; Al-Quds Brigades (AQB) – Islamic Jihad; Abu Ali Mustafa Brigades (PFLP) – People’s Front for the Liberation of Palestine; National Resistance Brigades (DFLB) – Democratic Front for the Liberation of Palestine; Al Aqsa Martyrs Brigade – Fatah (not under Fatah political control); Al-Nasser Salah al-Deen Brigades (PRC) – Popular Resistance Committees; Lion’s Den; Mujahideen Brigades.

8 The Boycott Campaign – Palestine condemns the statement issued by the Boycott National Committee, in Ramallah, which asserts the danger of supporting the Palestinian resistance on their work and the necessity to distance themselves from any positions that support the resistance, especially armed resistance.

This disgraceful stance comes at a time when the zionist enemy is committing the crime of genocide against our people in the Gaza Strip for over seven months, resulting in the killing and injury of more than 120,000 innocent Palestinians and the destruction of 70% of Gaza’s buildings.

Such dangerous statements provide cover and legitimacy for the enemy to continue its aggression.

What is more dangerous is that the BNC claims it issued the statement in consultation with a large number of national entities and organizations.

However, through our communications with several entities mentioned in the statement, it is certain that they were not presented with this statement nor consulted about it, and they would certainly refuse to sign such statements that promote non-national positions.

All struggles for freedom around the world have seen various forms of struggle side by side, with armed resistance at their core. Therefore, our Palestinian struggle strategy should reinforce different forms towards the major goal of dismantling this zionist project on our land.

Accordingly, we call on the BNC to revise its position and align with the authentic national stance that glorifies resistance in all its forms.

We also urge it to stop this approach that attempts to monopolize the legitimacy of international work for Palestine and issue top-down orders to everyone. Palestine is greater than all, and the global revolution today to support our people is greater than something that can be monopolized by anyone.

Boycott Committee — Palestine / Boycott and Anti-Normalization Campaign

9 See above

10 From RNN

11 For the 31st week, the Yemeni people turned out in massive crowds across various cities in Yemen in support of Gaza under the slogan: “With Gaza: Holy Jihad and No Red Lines.” A million-man flood took place in the capital Sana’a, a massive rally occurred in the city of Ibb, and marches were reported across 23 locations in Rima, among other cities. (RNN)

12 “The statement at the weekly turn out reiterated the legendary steadfastness of the fighting Palestinian people and the perseverance of its fighters in this critical phase. The people assured the American and British enemies that they will not be deterred from maintaining a steadfast stance.” (RNN)

13 Source RNN.

14Electronic Intifada updates reports a number with analysis and RNN posts the reports of the groups themselves.

15 The word comes from the National Land League successful campaign of withdrawal of labour along with isolation of services (or even social contact) with Captain Charles Boycott, the agent of an absentee settler landlord who was planning to evict some tenants in 1886. https://en.wikipedia.org/wiki/Boycott Boycott is a non-violent tactic but the fact of the use of violence during the Land War by the Occupation and in response by the peasantry is often overlooked. The Fenians supported the campaign and landlord’s agents were shot at, police and bailiffs stoned and scab labour attacked.

16 The Repeal organisation’s leadership became dominated by the rising Catholic Irish bourgeoisie of which John and his father Daniel were leading members. The “split” became known as the Young Irelanders and contributed nationalist culture and journalism, in particular through The Nation newspaper and some long-lasting songs such as A Nation Once Again. The Irish Tricolour was first presented to Meagher by French women during the revolution in Paris in 1848; the Young Irelanders also staged an ill-fated uprising that same year.

17https://en.wikisource.org/wiki/The_Sword_Speech

SOURCES & USEFUL LINKS

https://www.aljazeera.com/news/2024/5/16/arab-league-calls-for-un-peacekeepers-in-occupied-palestinian-territory

https://www.thenationalnews.com/news/mena/2024/05/16/full-text-arab-league-summit-bahrain-declaration/

https://en.wikipedia.org/wiki/Arab_League

Resistance Network News: https://t.me/s/PalestineResist

Profile of Palestinian armed groups: https://www.jordannews.jo/Section-20/Middle-East/The-seven-military-wings-of-the-Palestinian-Resistance-32955

Comprensive and comprehensible analysis of the armed resistance and their weapons industry but including a political analysis also:

BOBBY SANDS – FREEDOM FIGHTER AND BEACON FOR THE DIASPORA

Diarmuid Breatnach

(Reading time: 6 mins.)

The anniversary on Sunday of the death on hunger strike of IRA Volunteer Bobby Sands was marked with a number of posts on social media. I would like to add an Irish migrant’s1 perspective and some analysis of his legacy.

The Irish diaspora was a powerful sector in solidarity for the Irish struggle not only because of their cultural background but also because of their numbers. Some British cities had an estimated diaspora population of 10% (Irish-born and 1st and 2nd generations).

Furthermore, the higher proportion of those in turn was of the working class, a section of society which, although they in no way had their hands on the standard levers of power, certainly had a strong potential of the kind the British ruling class had learned to fear.

Irish Republicans of course formed part of that sector and organised within it but on the other hand the IRA’s bombing campaign in Britain was of no help at all. The popular fear of being caught in an explosion greatly enabled the Government to tighten the screws under the guise of “security”.

Karl Marx, a strong supporter of Irish freedom had commented after the Clerkenwell prison bombing of 18672 that “One cannot expect the London proletarians to allow themselves to be blown up in honour of the Fenian emissaries” (i.e who they were trying to free from the jail).

In 1974 the Labour Government had repressive legislation ready and on 29 November, using hysteria arising from the Birmingham and Guildford pub-bombings they rushed through the Prevention of Terrorism Act (1974) which permitted the holding of suspects for two days without charge.

An underground cell in London’s Paddington Green police station – this is where Irish detainees under the Prevention of Terrorism Act might be kept and interrogated for seven days without visitors or access to solicitor. “The old cells were 12-foot square, contained no windows and were reportedly too hot in the summer and too cold in winter(Wikipedia).(Photo: Posted in 2020 on Internet by Green Anti-Capitalist Front who occupied the empty building intending to turn it into community centre.)

That could be extended for another five days – and often enough was — by application to the Home Secretary. Access to solicitor was usually denied and though not lawful, the fact of the detention itself was often denied to concerned people making enquiries of the police station.

The prospect of disappearing for seven days into police custody somewhere was naturally terrifying and a ‘suspect’ could also be deported without trial to Ireland – even to the British colony of the Six Counties, which amounted according to their law to “internal exile”.

Snapshot of London police harassment and intimidation of Irish solidarity activists in 1981. (Photo sourced: Internet)

The framing of a score of innocent Irish people3 in five different trials4 with very heavy sentences added to the intended terrorising of the Irish community in Britain, the “suspect community”5, many of whom believed the victims to be not only innocent but most not even politically active.6

Irish solidarity activity in Britain diminished greatly after 1974 as state repression impacted across the Irish community. But the hunger strikes and concerns to save the lives of the strikers in 1981 broke the hold of state terror as people took to the streets in their thousands once again.

They were unsuccessful but never returned to that state of immobilising fear that had settled over the community.

The Irish in Britain Representation Group got its initial start in 1981 which happened as follows: the bourgeois Federation of Irish Societies had its AGM in May 1981 and one of the members proposed that a motion of sympathy to the Sands family be recorded when he died.

IBRG and Irish Republican POW Support Committee banners on march Birmingham 1984 (Source: Mullarkey Archive)

The meeting’s Chairperson ruled the proposal out of order and ‘the Fed’ continued with their ordinary business. The then Editor of the Irish Post7, writing in his “Dolan” column, found this disturbing and suggested there might be a need for a new type of Irish community association.

A number of individuals wrote in and the ball got rolling, though it took until 1983 to set up the branch-based organisation with a constitution and democratic safeguards in operational rules. The IBRG soon had a number of branches in London and others in the North and Midlands.

For the next two decades the organisation campaigned for the release of the framed prisoners, against the Prevention of Terrorism Act, strip-searching, all racism but in particular the anti-Irish and anti-Traveller varieties, for Irish representation in education, services, Census category, etc.

Lewisham Irish Centre Management Committee and Staff, possibly 1994. The Centre was campaigned for and won by the Lewisham Branch of the IRBG in conjunction with the Lewisham Irish Pensioners’ Association (which the IBRG had also founded).

The IBRG also called for British departure from Ireland and collaborated with other organisations in marches, demonstration, pickets, conferences, producing also a number of important report documents. The organisation’s officers were drawn from migrant Irish and those born in Britain.

THE LARK8 – a poem

Last night, from afar, I watched the Lark die

and inside me, began to cry,

and outside, a little too.

There’s nothing more that can now be done,

to save the life of this toilers’ son;

another martyr – Bobby, adieu.

Imperialism takes once more its toll,

another name joins the martyrs’ roll

and a knife of sadness runs us through.

But sorrow we must watch,

for it can still,

yes, it can kill

the song that Bobby listened to.

And if his death be not in vain,

let’s fuel our anger with the pain

and raise the fallen sword anew;

and this sword to us bequeathed:

let its blade be never sheathed

’till all our foes be ground to dust

and their machines naught but rust ….

Then will the servant be the master

and our widening horizons ever-vaster

and our debt

to Bobby

paid

as due.

(D.Breatnach, May 1981, London)

Bobby Sands Mural on gable end of a house in Belfast (Photo cred: Brooklyn Street Art)

REPRESENTATION OF BOBBY SANDS

Bobby Sands was a man of great courage whose leadership qualities were recognised by his fellow political prisoners when they elected him as their Officer Commanding in the H-Blocks. He was also an accomplished writer and poet.

When the British reneged on the agreement that ended the 1980 hunger strike and a new one was planned, Sands insisted on being first on the list, which also meant that in the event of resulting deaths, his would be the earliest.

Bobby Sands (front left, colour party), Andersonstown Road,1976. (Photo: Gérard Harlay Archive)

Most people will agree easily with all the above evaluation of the man but from that point onwards, his representation is manipulated to suit different agendas, in particular those of pacifists, social democrats, liberals and a variety of opportunists.

Some of them love above all his quotation that “Our revenge shall be the laughter of our children”. They forget many other things he wrote and seek to turn him into an angel or saint of pacifism.

Since they embraced the pacification process, Sinn Féin try to represent Sands as an advocate for and proof of the effectiveness of participating in the parliamentary electoral system, based on his success in a 1981 Westminster by-election with 30,492 votes, 51.2% of the total of valid votes.

What both these groups fail to recognise is that Sands was an IRA volunteer and was sentenced for possession of handguns in 1972 and again in 1976. If he was an angel, it was of the Archangel type, fighting against what he considered evil.

He was proposed in the Fermanagh-South Tyrone by-election mainly in order to support the campaign of the prisoners against criminalisation and for the political status recognition that they had previously. Saving the lives of the hunger strikers was of course part of the plan too.

Nine protesting Republican prisoners contested the general election in the Irish State in June. Kieran Doherty and Paddy Agnew (who was not on hunger strike) were elected in Cavan-Monaghan and Louth respectively, and Joe McDonnell narrowly missed election in Sligo-Leitrim.

But that is a long way from proving that the electoral process is a viable way of dislodging the ruling class and their system and, in fact, history has proven the opposite.

Nobody knows what position Sands and the other nine would have taken on the electoral process had they lived. Possibly some would have gone along with the SF leadership on that and some others would now be reviled as “dissidents” (as are indeed some H-Block survivors).

All we can say for certain is that they were men of courage in that all of them had joined the armed struggle for Irish national liberation. They had even higher courage of a level hard to imagine, to risk and then experience slow physical disintegration and death by the day and by the hour.

Long after their erstwhile prominent enemies are forgotten, their names will shine in our history and Bobby Sands’s, the brightest of them all.

End.

FOOTNOTES

1At the time I was living and working in England.

2A bomb was planted against the prison wall to free a member of their group who was being held on remand awaiting trial at Clerkenwell Prison, London. The explosion damaged nearby houses, killed 12 civilians and wounded 120; no prisoners escaped and the attack was a failure. Michael Barrett was found guilty of the bombing despite his claim supported by witness testimony of having been in Glasgow during the bombing and was hanged on Tuesday 26 May 1868 outside Newgate Prison, the last man to be publicly hanged in England (the practice was ended from 29 May 1868 by the Capital Punishment Amendment Act 1868). https://en.wikipedia.org/wiki/Clerkenwell_explosion.

3Carole Richardson of the Guildford Four was not Irish but she was the girlfriend of one of three Irishmen.

4Birmingham Six, Guidford Four, Giuseppe Conlon, Maguire Seven and Judith Ward. They were not acquitted and released until decades later, by which time Giuseppe Conlon had died in jail.

5Suspect Community by Paddy Hillyard, Pluto Press (1993)

6Believing them innocent and not active worked even better to terrorise because if the likes of those could be framed and jailed, no-one was safe. But perhaps safest was to do absolutely nothing to draw the attention of the State.

7Brendán Mac Lua, co-founder of the Irish community newspaper in 1970 which is now a very different periodical.

8The lark is associated with Sands because he wrote a story about a man who had captured a skylark, a bird that unusually sings in flight. In the cage the bird would not sing so the man draped the cage with cloth and still the bird would not sing, nor would it do so when he refused it food and water until eventually, it died in the dark, silent to the last.

REFERENCES

Powers under the Prevention of Terrorism Act: https://cain.ulster.ac.uk/hmso/pta1974.htm