Great Leaders Fall

Diarmuid Breatnach

(Reading time: 5 mins.)

A number of great leaders of Arab resistance to imperialism and zionism have fallen in the last few days. “Those who live by the sword …”, the wise will comment. But they did not die by the sword but rather by long-range missile assassination.

Still, we can take the comment as a metaphor, that those who live by violence die by violence. But do they? Has Genocide Joe Biden died by violence? Sunak? Von der Leyen? Scholz and Merkel? Macron? Netanyahu, Gallant, Smotrich? No, it is clearly not a general rule.

But revolutionary fighters, commanders and leaders – they are killed, again and again. Fighters who become commanders are particularly targeted and, in the Middle East for sure, so are their spouses, their children, their parents … This is the way of Mossad and the IOF but also of the US and UK.

The SAS and MRF units of the British Army did that in the 30 Years’ War in the occupied Six Counties too. Assassinations of leaders are intended to disrupt the revolutionary organisation and demoralise the Resistance.

Sometimes, the intention is to have a revolutionary leader replaced by a traitor or someone who is ideologically pliable but often too the fallen are replaced by others as dedicated and competent, if not more so.

The IOF are accomplished assassins of individuals, also killers of civilians, just not very good at combating armed resistance, particularly in the absence of air cover..

But why shouldn’t revolutionary leaders be felled – don’t they send others out to kill or be killed? Certainly they do and all Arab resistance movement commanders know that they risk assassination, many of the commanders and fighters writing their wills while in active service.

However, visit imperialist war memorials listing the names and ranks of the fallen in war and see how many names of their armies’ generals can be found there. Not many, that’s for sure.

Haniyeh was the chief Resistance representative in the Gaza ceasefire/ peace talks. Prime Minister Mohammed bin Abdulrahman al-Thani of Qatar, which is mediating the talks, tweeted: “How can mediation succeed when one party assassinates the negotiator on other side?”1

Two revolutionary leaders who fell to assassination so recently were Sayyed Fouad Shukr of Hezbollah in a suburb of Beirut and Ismail Haniye of Hamas in the Iranian capital, Tehran. Each organisation has issued statements that they will not be stopped and that they will claim revenge.

In another assassination strike on Tuesday in Iraq, admitted by the USA, Khateb Hezbollah suffered the loss of martyred leader Abu Hassan Al-Maliki and martyred fighters Ali Al-Moussawi, Hassan Al-Saadi and Hussein Karim Al-Daraji,2 bringing huge crowds out in protest there.

The Iraqi Islamic resistance had begun shelling US Army bases there recently, partly in frustration at the lack of any move to leave the country despite having indicated they would but partly also no doubt in frustration at not contributing to the united effort in solidarity with the Palestinians.

Iran declared furthermore that since the assassination of Ismail Haniyeh took place on their national territory that the obligation of response falls upon them. One imagines that another strike on somewhere in Israel will be considered necessary though the precise target is unknown.

Declarations of condolence, defiance and continuity were also issued by resistance factions in Palestine, Lebanon and Iraq, as well as by the leaderships of Yemen and Tunisia. A general strike was called in the West Bank and marches of defiance and solidarity held in a number of countries.

Confrontations with settlers and with the Occupation army have been taking place in towns across the West Bank and the war in Gaza continues, more or less as normal: daily massacres by the IOF, actions by the Resistance.

Collateral damage’

The strikes on the leaders also claimed other lives: six people including three women and two children, along with Iranian Revolutionary Guard Corps member Milad Bedi were killed in the Beirut assassination of Fuad Shukr and 78 injured in the collapsed building.3

Along with Haniyeh in Iran died his bodyguard and veteran Palestinian resistance fighter, Wassim Shabu, with no details of other ‘collateral damage’ from there or from Iraq so far.

According to the rules of war agreed among the imperialists, assassination of commanders, even civilian ones in times of war, is justified. ‘Collateral damage’ to a certain degree is also permitted by those rules but how can the bombing of journalists and killing two in Gaza be justified?

They were at the rubble site of Haniyeh’s former home, perhaps reporting on some kind of event marking the assassination, since they cannot attend the equivalent of a wake or a laying out of the body, the funeral to be held in Iran. How was their killing justifiable by any stretch of rules?

Ismail Al-Ghoul and Ramy Al-Reef were the two press men martyred there. Those two deaths bring the number of journalists killed in Palestine (always by the IOF), to 165, the highest number of journalists killed in any conflict since data began to be collected by the CPJ in 1992.4

Life of revolutionary leaders

The life stories of the martyred leaders are instructive in themselves. Ismail Haniyeh grew up in a refugee camp in Al-Shati in Gaza, son of a community driven out of their home in Jura in Askelan5 in 1948. He graduated with a degree in Arabic Literature from the Gaza University in 1981.

It was in university Haniyeh became politically active, joining the student section of Islamic Bloc (forerunner of Hamas), becoming arrested and detained three times, the final one for three years, after which he was deported to southern Lebanon with other leaders.

Ismail Haniye survived at least four assassination attempts, including in 2003 and in 2006.

Haniyeh led Hamas to victory in the 2006 elections for the legislature of the Palestinian Authority. The Fatah leadership refusing to hand over the administration in Gaza, Hamas removed them in a short struggle,6 then Abbas7 refused to recognise the election results there or in the West Bank.

The Zionist State followed, as did the Western powers and the siege of Gaza began.

Haniyeh’s granddaughter was killed last November in a bombing on a school. Three of his sons and three grandsons were assassinated in an IOF strike on their car in April and last month, 10 of his family, including his sister, were killed in an IOF bombing.

Sayeed Fuad Shukr 62, also known as Al-Hajj Mohsen, was born in the city of Nabatieh in Baalbek in eastern Lebanon, according to the US government’s Rewards for Justice website, which offered up to $5 million for information on Shukr.

He came to political struggle in the resistance to the IOF invasion and occupation of Lebanon which was the spur to the creation of Hezbollah. Fuad Shukr as a fighter rose through the political and military ranks to the Jihad Council fighting the IOF and its Lebanese proxy.

Sayeed also would have been party to the decision to send Hezbollah fighters to assist the Syrian state resist attacks by NATO forces and their proxies and probably also Turkish.

He was married with children; his daughter wrote pieces in particular about martyrs under a pseudonym but just published a piece about her father under her own name on Resistance News Network (on Telegram).

Dying Gaul statue, 1st Century CE, probably Roman sculpture. By his neck ornament, the Gaul appears to be a warrior of high rank. The Gauls were a Celtic culture inhabiting most of modern-day France, Switzerland and parts of Italy; after many wars they were crushed by the Roman Empire. (Source image: Internet)

Great leaders

I commented that they were great leaders. By all accounts they were. They were Muslim revolutionaries and I am an atheist but more to the point their religious belief was an important part of their politico-social ideology, to which my own secular revolutionary ideology is opposed.

But they were revolutionaries non the less, courageously leading their people in struggle against their oppressors, who are very powerful enemies. They had emotion, which they let out in speech. In planning and in response to events however, they thought things through before acting.

Ismail Haniye probably underestimated the extent – in length of time and numbers of dead, in starvation and destruction of all infrastructure — of the ‘Israeli’ genocidal war after October 7th.8 That does not mean however that the breakout and attack was not necessary.

But the resistance was led, day after day, using the tunnels that had been dug through the years of preparation and the weapons researched, developed and produced over that time. In the truce/ ceasefire negotiations, the leadership stuck to the necessary minimum, which must’ve been hard.

Great fighters of the rank and file fall and are constantly being replaced and multiplied. Thousands of civilians have been killed, disabled and traumatised, yet the Palestinian population will recover and rebuild. Great leaders have fallen – let us hope their replacements will be great too.

End.

Footnotes

1https://www.axios.com/2024/07/31/hamas-ismail-haniyeh-killed-iran Just one more proof, in addition to going back on agreements, adding new requirements etc showing that Netanyahu never had any intention of negotiating a genuine ceasefire, exchange of prisoners and withdrawal from Gaza and the Rafah Gate to allow humanitarian aid to enter. Indeed he often said that his chief aim was wiping out Hamas and would not permit self-governance in Gaza – it was only a few of his officials and the US administration which kept pretending otherwise.

2 https://t.me/PalestineResist/50870

3https://www.reuters.com/world/middle-east/hamas-chief-ismail-haniyeh-killed-iran-hamas-says-statement-2024-07-31

4Committee to Protect Journalists https://cpj.org/

5Now Zionist settler district ‘Ashkelon’.

6This is the reality usually disguised in the western mass media by phrases like “Hamas seized power in Gaza” or “Hamas took control in Gaza”.

7Mahmoud, Fatah’s boss of the PA, widely known for personal corruption and nepotism and also for collusion with the Zionist Occupation.

8Even the most pessimistic could hardly have expected the extent of the genocide or the extent of the collusion or forbearance of the West and most of the Arab states.

Sources

Sayyed Fouad Shukr (but including rubbish about the explosion killing children in the Golan): https://www.aljazeera.com/news/2024/7/31/who-isfuad-shukr

Iraq assassinations: https://www.middleeastmonitor.com/20240731-us-air-strike-in-iraq-as-regional-tensions-worsen/

HEZBOLLAH DRONE TECHNOLOGICAL ADVANCES SHOCK ‘ISRAELI’ SECURITY

Clive Sulish

(Reading time: 4 mins.)

The ability of enemy drones to evade detection and even attack, reaching into the heart of the ‘Israeli’ state’s territory, both to photograph and, in the case of the Jaffa (‘Haifa’) town and ‘Eilat’ port to strike, have shocked the state’s military.

They have shocked settler society too. Hadashot Bazman1 reported: “Hezbollah’s drones do not need a visa, and they are controlled remotely via cameras with an operator in the control room. What you do not know will not kill you now …2

they are telling us: ‘We are here, inside you, planning, and capable of delivering harsh strikes’.” ‘Israeli’ daily newspaper Maariv added: “The Air Force has been asleep at the wheel for years.3

‘The sarcasm reached the point where one person wrote: “I lost a black leather wallet at Haifa (sic) Port; we hope Hezbollah will locate it accurately and professionally.”4

The hit in Jaffa was by Ansar Allah, exploding a drone near what was the former main US Embassy building (before its internationally illegal relocation to Jerusalem)5; the other was claimed by the Islamic Resistance in Iraq. But the drones hitting them almost daily are from Hezbollah.

Why the shock? It’s because they have come to believe in their security, their own racist European settler propaganda of innate superiority, instead of recognising the real source of their domination over the indigenous: the financial, military and political support of the Western powers.

With constant propaganda through western mass media, that image of the westernised (‘civilised’) ‘Israelis’ has permeated throughout the west, even infecting many who detest the Occupation’s genocidal actions.

Imagine the reaction as we explain years of Hezbollah’s drone development, testing, production, more testing … “We thought they got their weapons from Iran.6 Wait a minute! You’re talking engineers, designers, labs, test crews … Actual factories, assembly lines! In an Arab insurgency army?!”

We have been trained to see the ordinary people of the Middle East as underdeveloped industrially and (therefore!) socially, their fighters as religious fanatics. This image is not compatible with decades devoted to research development and production of sophisticated modern weaponry.

And yet, that is the ‘secret’ of the Yemeni success: determination, years of R&D, testing their ability, testing the enemy’s, redesign, more testing, tight security and deceiving the enemy … until the cat is out of the bag, spitting, claws fully extended.7

Hezbollah’s Karar drone. (Source: Yemen’s Air Force PDF)

And yet … and yet … Hezbollah is still showing restraint. Yes, they are targeting the IOF in the occupied lands and, in response to genocidal attacks on Palestinians, also some of the colonial settlements until recently untouched.

They are also hitting and destroying parts of the genocidal state’s surveillance and defence infrastructure, practically on a weekly basis. The “Iron Dome” depends on launching interception missiles and the launchers are being periodically hit by Hezbollah too.

‘Iron Dome’ launcher of interception missiles with members of the IOF in attendance (Source: Yemen’s Air Force PDF)

And they will continue doing this, they say, until the genocidal attacks on Palestinians cease and international humanitarian aid returns unimpeded (Yemen’s attacks on certain shipping will continue until the same point, as made clear by Ansar Allah).

Hezbollah, like most anti-imperialists, Arab or otherwise, want to see the demise of the genocidal state. But they clearly don’t want all-out war with it at present, with attendant wide-scale destruction of Lebanon by the air forces of the imperialist alliance.

So they have published the results of their surveillance drones flyovers, including most recently of the IOF’s high-security military airport, noting the identity of its commanding officer and also exploded a warning in the centre of the state’s third-largest city.

Published results from the earlier ‘Flight of the Hoopoe’ in June.

THE SHORT, MEDIUM AND LONGER-TERM SIGNIFICANCE

In the short term, the significance of this development is that the settler state is very vulnerable. It must endure Hezbollah’s attacks on its military and its defence systems, knowing that its vulnerability increases steadily.

Scenes from and commentary on the most recent published results of Hezbollah’s undetected drone flight containing detailed aerial film of the IOF’s airbase.

Or attack the source, which Gallant has threatened and Netanyahu desires — for which, as this was being written, they tried to find an excuse in a deadly explosion on children playing football in the occupied Golan, blamed on Hezbollah but for which they’ve denied responsibility.8

But it is extremely doubtful that their armed forces now have the necessary numbers of armour or troops to attack Lebanon, having suffered so many damaged or destroyed of the first and dead or severely injured of the second, inflicted by the lower-tech fighters of the Palestinian Resistance.

In the short-to-medium term, all the allies of the Palestinians in the Middle East draw encouragement in their own contention with the ‘Israeli’ state and with its imperialist supporters and suppliers, while some other states reconsider their alliance with what looks increasingly like a loser.

There is no question but that in recent decades the role of drones in wars between states has been significant but also in asymmetrical conflicts against resistance fighters, such as that of the ‘Israeli’ state against the Palestinians, both against fighters and more commonly against unarmed civilians.

(Source: Yemen’s Air Force PDF)

From now on, insurgency movements will have to organise not only to neutralise the adverse effects of drones in their adversaries’ hands but also to maximise the numbers and efficiency of their own against their enemies’ troops, armaments and battle HQs, production and administrative centres.

The term “drone” is used to describe UACVs (unmanned aerial combat vehicle) but versions operating on the ground, on and under sea have also been developed.

Sea versions like an unmanned boat exploding on contact or from radio signal have been used by Yemen recently. In the NATO proxy Ukraine war, the latter has also deployed them against Russian assets. The development of multi-environment military drones cannot be far away.

Drones can also observe, record, hunt and attack through detection of infra-red imaging, attacking human fighters of either side at night or in heavy fog, rain or snow – as long as the drones can fly.

In future, killer combat drones may hunt not only by detecting infra-red light and carbon dioxide emission,9 gun oil odour, presence of ammonia etc but even of pheromones, able to distinguish between sexually active males and females.

Of course, the development of drones could focus on means to find survivors (or recover bodies) in collapsed mines or buildings (something the Palestinians could make great use of due to IOF bombing), locate missing persons etc, instead of for observing people in order to kill them.

Well … not much chance of that, is there?

End.

FOOTNOTES

1Middle East commentator.

2Hezbollah_Air_Force.pdf from Resistance News Network (see Sources).

3Ibid.

4Ibid.

5Under Trump’s previous Presidency but not withdrawn under Biden’s.

6Well Iran might be viewed as ‘mad Arabs’ (they’re not even Arabs, for the most part) but at least it’s a state, not an insurgent army. In fact, it appears to be the case that Hezbollah have not only developed their own drone-building capacity but contributed to Iran’s.

7Or one of the cats, anyway; Hezbollah says it has more surprises in store and it’s hard not to believe them.

8The western mass media has recorded Hezbollah’s denial of responsibility for the explosion perfunctorily while giving much space to ‘Israeli’ and US accusations against the organisation. This should be bizarre, given Hezbollah’s record of accuracy in missile firing and in statements, compared with an ‘Israeli’ history of blatant and monstrous lies (as recently as by Netanyahu in his address to the US Congress in Washington) … but has sadly become routine.

9One of the ways in which female mosquitoes locate their prey from which to suck blood.

PALESTINE AUTHORITY PREVENTED FROM ARRESTING RESISTANCE FIGHTER IN HOSPITAL

Clive Sulish

(Reading time: 3 mins.)

Conflict with security forces of the Palestinian Authority broke out in Tulkarm city in the West Bank today as they tried to seize Palestinian Resistance commander Abu Sujaa (Mohamed Jaber), who was receiving treatment in Thabet Thabet Hospital.

According to reports the PA fired tear gas and used pepper spray inside the Hospital grounds, also striking with batons at protesters including women. Shots were fired at the PA’s HQ and protesters are calling the PA “traitors” and “collaborators”.

After a tense stand-off the PA forces eventually had to leave empty-handed.

Abu Sujaa is a commander of the Tulkarm Brigade, Soraya Al-Quds (Islamic Jihad), one of the main organisations of the Resistance. It is reported that he was injured while handling explosives and taken to hospital; when the PA learned of his presence there they sent forces to capture him.

The arrest attempt by the PA and treatment of protesters has been condemned Soraya Al-Quds and by a number of other Palestinian Resistance organisations including the Al Aqsa Martyrs Brigade coalition, Mujahadeen Movement, PFLP, Hamas and Popular Resistance Committees.

A statement also condemning the PA’s action by students at Birzeit University was signed off by the student movements of Hamas, PFLP, DFLP, PPSF, and PPP.

The point was also made that Abdul Nasser, one of the own PA’s employees, a security officer in uniform, was filmed executed by the IOF recently in cold blood in front of their headquarters in Tubas “without any action, condemnation, or denunciation” by the PA’s leaders.

Abu Sujaa is far from being the first Palestinian Resistance fighter targeted by the PA which holds many prisoners but has also killed fighters, including Ahmed Abu Al-Ful in early May1 and Motasim Al-Arif a month later, on that occasion also while trying to capture Abu Shujaa.2

Two Palestinian civil society activists recently went on hunger strike in protest at their detention by the PA, Fakri Jaradat being released after a week of hunger strike (but 16 days detention) but Ghassan Al-Saadi was transferred to Al-Razi Hospital in Jenin in deteriorated health condition.

This evening, according to local sources quoted on Resistance News Network, PA Security Forces stormed the city of Tubas, apparently in order to assassinate the resistance fighter Omar Meselmani who is wanted by the Occupation, since they shot at him directly.

Palestinian unity?

The Palestinian representative bodies recognised internationally are the PA and the PLO,3 both dominated by the Fatah leadership. The latter were represented at the Beijing Palestinian Unity conference last weekend at which all 14 factions agreed on the need for a unity government.

The PLO excludes Islamist organisations from membership, though both the PFLP and the DFLP delegates stated at the conference that they wished to admit those resistance organisations to the PLO, no such decision was recorded (presumably blocked by Fatah) in the conference decisions.

One might have thought that in the circumstances of the Beijing Agreement, the PA would be keeping a low profile or at least certainly steering clear of conflict with Resistance organisations. On the contrary however, the PA seems to be intent on exacerbating divisions.

Islamic Jihad, possibly divining the PA’s intentions, has declared it will not be drawn into a civil war with the organisation, despite its actions and collusion with the Occupation. But can that posture be maintained if the PA continues persecuting and even shooting its fighters?

Perhaps the PA is doing its best, in order to avoid its being sidelined and as an aid to the beleaguered Israeli occupation, to ensure that civil war breaks out among the Palestinians.

End.

FOOTNOTES

SOURCES & FURTHER INFORMATION

PA arrests of Resistance fighters and other opponents of the Occupation:

https://www.jewishvirtuallibrary.org/political-detainees-in-the-palestinian-authority

https://en.wikipedia.org/wiki/Palestinian_Authority

1https://x.com/PALMENA_IC/status/1786005323565633947

2(https://t.me/PalestineResist/34391)

3Palestine Liberation Organisation

EXCLUSION OF ISLAMISTS FROM THE PALESTINE LIBERATION ORGANISATION ENDING

Diarmuid Breatnach

(Reading time article: 5 mins.)

The historic exclusion from the Palestine Liberation Organisation of Islamist resistance organisation is ending. In a conference taking place currently in Beijing, two secular resistance organisations called for the Islamists’ inclusion in the PLO.

That news came earlier in the day from Resistance News Network (on Telegram) and much later, from the same source, the news of an agreement (see Appendix) of all on forming a consensus resistance government – but no mention of opening the PLO to the Islamist groups.

Participants in the Palestine Resistance Unity Conference in Beijing days ago. (Photo sourced: Internet)

The PLO has been internationally recognised as the sole legitimate representative of the Palestinian people but it was dominated by Arafat’s Fatah, which became a corrupt organisation colluding with the Occupation and with US Imperialism.

This morning some of the published contents of the agreement1 leaked to the media, were disputed in statements from Palestinian Islamic Jihad’s Ihsan Ataya2 and Hussam Badran of Hamas,3 in particular in reference to UN resolutions which contained a recognition of the state of ‘Israel’.

Reading between the lines one suspects an attempt to bring in false elements of agreement with elements of collusion with the entity and/or undermining and sabotaging any agreement at all. In any such manoeuvres, due to past behaviour first suspicion must fall on the Fatah leadership.4

If no agreement was reached on enlarged PLO membership, then given the statements of the PFLP and the DFLP, one must assume that the Fatah leadership vetoed that decision. In agreeing to a consensus government then one must also suspect the Fatah leadership of playing for time.

The Western Left and the Palestinian Resistance

A decision on opening the PLO has been coming for some time but will not be welcomed by some groups in the West. Islamist resistance organisations hold a number of socio-political ideological positions that are in opposition to the socialist or even secular positions held in Left circles.

Palestinian militants from the Popular Front for the Liberation of Palestine (PFLP) in parade in Khan Yunis in the southern Gaza Strip on April 29, 2014. (Photo cred: Abed Deb /Pacific Press Credit: PACIFIC PRESS/Alamy Live News)

In those sectors of the Western Left, most support was divided among Fatah, the leading faction in the PLO, or for the Peoples Front for the Liberation of Palestine, its second organisation in size there, with some supporting the Democratic Front for the Liberation of Palestine.

With regard to the first, the ability of organisations claiming to be revolutionary or even just democratically socialist to support a leadership founding the Palestine Authority as a Vichy-type government run by the corrupt Quisling Abbas has been astonishing and also revolting.

While the PA and Fatah leadership engage in active collusion, a military section of Fatah has broken away and is part of the active armed resistance to the Occupation,5 though overshadowed in quantity and effect by the operations of the Islamist groups.

Two Islamic Jihad fighters (Photo sourced: Internet)

Need for Unity but Not a Simple Thing to Achieve

There is clearly a need for a unified resistance in terms of military operations but also with regard to political position. How far is the resistance to go? What are to be its objectives beyond defeating the current genocidal campaign? Who will run the territory and how will that be decided?

And of course, what is the national territory to be claimed: historic Palestine? Or the territory as it stood prior to the 1967 War? Into that question comes the other: a unitary secular state of the whole of Palestine, or 20% of the national territory under sight and guns of the larger Occupation state?

According to reports from Resistance News Network two secular organisations, PFLP and DFLP have already laid out their initial positions and both called for the inclusion in the PLO of the Islamist organisations Hamas and ICJ, along with the formation of an interim unity government.

This is a demand made in the past by Hamas and the ICJ also. Should all 14 organisations participating agree, there will remain a long road ahead of them. The Fatah leadership is wedded to Western imperialism and is likely to face rejection in elections, even more than it did in 2006.

Western imperialism and of course the Israeli settler regime don’t want a united Palestinian national resistance.

The fact is that not only are the Islamist organisations doing most of the fighting against the ‘Israeli’ Occupation’s genocidal campaign but there are more of them and they generally acknowledge the leadership of Hamas and Islamic Jihad, who have also been careful to consult them.

It was the latter two that organised and led the October 7th breakout from the Gaza ‘concentration camp’ into Palestinian territory seized and occupied by the settler regime, though resistance operations immediately afterwards were coordinated by the Joint Operations Room.

Hamas is not only the major leader in terms of military resistance, it is also a political organisation and was the electoral choice of the Palestinian people in the 2006 elections, the result of which was repudiated by the Fatah leadership and by the Western powers.

In addition, while the Palestinian secular Leftists have few external allies, those of the Islamist Palestinian resistance are active and powerful: Hizbollah in Lebanon and Syria, Islamic Resistancein Iraq,6 Ansar Allah in Yemen7 and the leadership of the Islamic Republic of Iran.

All of those with the exception of Iran are in constant action against the ‘Israeli’ Occupation and Iran has shown its capacity to flood ‘Israel’s’ air defence systems and, despite Western allies’ air force operations, to strike three military bases of its choice in occupied territory.

Yemen, in addition to its effective interdiction in three seas of shipping allied to the genocidal entity, last week slipped an explosive drone into Tel Aviv without even setting off alarms. The IOF bombed its oil tanks and electricity generator in revenge but this contest is far from over.

Hizbollah developed missiles capable of striking anywhere inside territory occupied by ‘Israel’ and has displayed detailed footage captured by their undetected drone over ‘Israel’s’ claimed territory comprehensively detailing military, industrial and civilian infrastructure.

In the event of the creation of a genuine national independent Palestinian state, it will not be socialist, at least initially — but will it be secular or Islamic in law? In the case of the latter, what will be the fate of the secular resistance sector?

In 2007 Hamas dealt harshly with Fatah forces in Gaza but that was after months of the Fatah administration refusing to relinquish control in line with the 2006 election results and also, no doubt, in recognition of the PA’s collusion with imperialism and the Occupation.

And will Shia and Sunni sections of the Islamist sector find a long-lasting accommodation? Come to that, will the secular organisations agree with one another? Apart from the collusive role of Fatah, in their statement the DFLP supported a two-State solution which the PFLP does not.

Mass demonstration of unity of different Palestinian resistance organisations (Source photo: Internet)

These questions will be answered by events yet to come and of course the right to decide on them belongs to the Palestinians. The Left in Palestine and outside will need to find a way to accommodate themselves to the results and continue to oppose imperialism and Zionism.

The defeat of the genocidal state of ‘Israel’ will be a huge boon to humanity, a significant damage to western imperialism (in that also a huge great boon to the world) and a huge achievement of the heroic resistance, armed and unarmed, of the Palestinian people.

End.

FOOTNOTES

1See Appendix

2Head of Arab and International Relations, statement to Al Mayadeen, summarised in Resistance News Network. Excerpt:

3Head of the National Relations Office in the Hamas movement and a member of its political bureau, in press statement summarised in Resistance News Network. Excerpt: Some points that implicitly and explicitly recognize the naming of UN resolutions that include recognition of “israel” have been amended. The Palestinian political leadership must realize that all negotiations with the occupation forces have failed. The guarantee of implementing the clauses of the “Beijing Declaration” lies in the hands of the Palestinians themselves. The dialogue in Beijing took place in two sessions, and after drafting the statement, there were objections to a number of its contents, and our position was clear. The final reading of the statement was supposed to take place before its approval, but due to the limited time, it was based on what the committee drafted. We passed the statement with our implicit reservations to thwart those who wanted to sabotage this meeting.

4The possibility of collusion in such manoeuvres by the DFLP cannot be excluded, given its position (reiterated in its opening statement to the Beijing Conference, as published by RNN) of claiming Palestinian land on the basis of pre-1967 War only, thereby accepting the State of Israel and its occupation of most of Palestine.

5I have not seen a full list of the represented organisations at the Beijing conference and therefore am unable to say whether they were there. They have been mostly fighting the Occupation in the West Bank and two of their field commanders were martyred yesterday in Tulkarem alongside a commander of Hamas forces by an IOF drone strike during the battle there.

6This coalition recently decided to end its truce in attack on US military bases in Iraq as a result of the long delay by the US in carrying out their agreed departure.

7In effect the government of Yemen, though the Western powers recognise only their proxy, a government in exile.

REFERENCES & SOURCES

Number of postings by Resistance News Network (on Telegram platform) yesterday and today.

https://ecfr.eu/special/mapping_palestinian_politics/plo_parties/

https://ecfr.eu/special/mapping_palestinian_politics/introduction_armed_groups/ (RNN gives a more comprehensive list and more detailed explanation but the link is for Telegram only)

APPENDIX

🚨🇵🇸 “The Beijing Declaration to End Palestinian National Division: To unify national efforts to confront aggression and stop the genocide war.”

The following was agreed upon by 14 Palestinian factions at the end of the reconciliation meeting in Beijing, China (https://t.me/PalestineResist/49595) today, including Hamas, PIJ, PFLP, DFLP, and Fatah:

– The Palestinian factions welcome the opinion (https://t.me/PalestineResist/49245) of the International Court of Justice, which confirmed the illegality of presence, occupation, and settlement.

– Continuing to follow up on the implementation of the agreements to end the division that took place with the help of Egypt, Algeria, China, and Russia.

– Commitment to the establishment of an independent Palestinian state with its capital in Al-Quds in accordance with international resolutions, especially 181 and 2334, and ensuring the right of return.

– We affirm the right of the Palestinian people to resist occupation and end it in accordance with international laws, the UN Charter, and the right of peoples to self-determination.

– To form a temporary national unity government with the consensus of Palestinian factions and by a decision of the president based on the Palestinian Basic Law.

– The formed government exercises its powers and authorities over all Palestinian territories, confirming the unity of the West Bank, Al-Quds, and the Gaza Strip.

– To resist and thwart attempts to displace our people from their homeland, especially from the Gaza Strip, the West Bank, and Al-Quds.

– Working to lift the barbaric siege on our people in the Gaza Strip and the West Bank and deliver humanitarian and medial aid without restriction or condition.

Important Call for a United Resistance Front

Diarmuid Breatnach

(Reading time article: 3 mins.)

Earlier this month there was an oration delivered at the grave of Wolfe Tone1 which contained some important elements which deserve inspection and discussion.

The path to rebuild our struggle is the development of an Anti Imperialist Broad Front – said the speaker. – A United Front of Revolutionary republicans, working in cooperation to advance our common republican objectives and to achieve a common republican programme.

Looking around us at the parties and groups in the socialist and republican spectrum, the ostensibly revolutionary varieties, we see that for many of them, building up their own organisation takes precedence over anything else, including revolution – for them the revolution IS their party.

Speaker giving oration at Wolfe Tone’s grave in front of the monument, faced by colour party. (Photo: RSM)

The call given in this oration runs counter to that kind of thinking. “But we’ve heard all that about ‘unity’ before,” a reader might say. Yes we have and often “unity” meant only “unity” around that particular party or, even more often, around this or that leadership.

There is nothing of that to be found in this address “recognising and respectful of the autonomy and independence of the groups and independents involved”. “Hmmm,” the reader might say “but is it a genuine intention?” Given our experience, it’s a valid and important question.

The most dependable test is in the practice. The speaker of the oration at its annual Wolfe Town Commemoration2 was representing the Socialist Republican Movement organisation (more often manifested publicy in recent years in the form of the Anti-Imperialist Action broad group3)

As an independent revolutionary activist for many years I have often participated in AIA’s actions and at times they have supported actions of which I had been part of organising. I have found that their practice matches their words and there is no truer test.

The speaker followed with practical suggestions for the implementation of the broad front: Trust and co-operation must be developed … through activism and the development of National Republican Campaigns that can be taken up by all Republican groups and independents …

There are many campaigns that could be developed from support for POWs to opposing internment and extradition, environmental campaigns such as (overcoming) the unacceptable situation at Lough Neagh, to campaigns that oppose the British and NATO presence in Ireland.

One of the banners in the crowd at the event in Bodenstown. (Photo: RSM)

Such a Republican Broad Front would be a fitting tribute to our Patriot Dead, the speaker added, to martyrs like Cathal Brugha,4 who gave his all in fighting for the sovereign, Independent Irish Republic and gave his life on this day in 1922 as a hero in the war in defence of the Republic.

In many of the pleas for unity of the fragmented resistance in Ireland, individuals have called for a conference to form a united front, others called for a unity document of principles around which to unite while in at least one case, two distinct organisations merged.

I have for years spoken out against such endeavours and advocated as a first step unity in practice. If organisations and individuals are not capable of that step, what kind of unity can they achieve around discussion of documents? Unity in practice also helps to break down distrust.

The speaker at the Wolfe Tone commemoration takes the same line, presumably speaking for the SRM when he does so and one supposes that this will continue to be the approach of the AIA in campaigns such as against internment, in solidarity with political prisoners5 or with Palestine.6

The above piece discussed two elements of the oration given by the SRM earlier this month which I believe to be of great revolutionary importance and in need of application in Ireland, one in advocating a principle and the other in suggesting avenues for practical application.

Later I will be taking a look at some other elements in that talk (the text of which, as published by the SRM, I attach as an appendix).

Beirimís bua.

(Image sourced: Internet)

End.

FOOTNOTES

1Wolfe Tone, born into settler stock and of the Establishment Anglican congregation, was a leading figure in the formation of the revolutionary republican organisation The Society of United Irishmen, seeking “to unite Catholic, Protestant (i.e Anglican) and Dissenter” (i.e the other sects, Presbyterian, Methodist, Unitarian, Quaker etc.) to “break the connection with England. In 1798, the year of the Unitedmen uprising, the first of many Irish Republican uprisings and campaigns, Tone was captured by the British Navy on a French warship and, despite his French officer rank, tried and sentenced to death.

Tone died in jail some months before his brother Matthew was taken prisoner during the surrender at Ballinamuck (Baile na Muc) in Co. Longford of another French expedition to Ireland, late and too small, at the tail end of the Rising that year. Also ignoring his officer POW status, he was hanged in Dublin and his body reputedly thrown into the mass grave at Croppies’ Acre in Dublin city.

2Since even earlier than Thomas Davis’ (1814-1845) song In Bodenstown Churchyard, Irish Republican organisations and individuals have been making the pilgrimage to that grave in County Meath, at times with thousands in attendance.

3Also for an intense time as the Revolutionary Housing League in its attempt to spark a movement of occupation of empty properties to overcome the widely-acknowledged housing crisis in Ireland.

4Cathal Brugha (nee Burgess), son of a mixed Catholic-Protestant marriage, was a leading figure in Irish nationalist movement and in Republican rebellion in the last decades of the 19th and early decades of the 20th Centuries, learned Irish as a member of the Gaelic League, member of the Irish Republican Brotherhood (which he later left, considering it undemocratic), officer in the Irish Volunteer, 2nd in command in the South Dublin Union in 1916 served as Minister for Defence in the revolutionary government from 1919 to 1922, Ceann Comhairle of Dáil Éireann in January 1919 and its first president from January 1to April 1919, Chief of Staff of the IRAfrom 1917 to 1918. He served as a TD (electe parliamentary representative) from 1918 to 1922. He was mortally wounded by Irish Government troops in the early days of the Irish Civil War.

5Both on their own and for example in support of the Ireland Anti-Internment Campaign.

6Both on their own and for example as part of the Saoirse Don Phalaistín broad front.

APPENDIX

The following is the text of the main oration of which some sections are discussed in the preceding article and more to be discussed anon. It was delivered at the annual Wolfe Tone Commemoration at Bodenstown, organised by the Revolutionary Irish Socialist Republican Movement on Sunday July 7, 2024 and published on its Telegram page.

A Chairde is a chomrádaithe,

Táimid anseo i relig bodenstown ag uaimh ár n-athair, Wolfe Tone agus táimid ag rá go bhfuil an gluaisteacht a bhunaigh sé fós beo, agus tá sé ag fás arís.

Wolfe Tone is the father of Irish Republicanism. We come here each year not just for commemoration, but like Pearse, Connolly, Mellows and Costello before us, we come because we believe that the ideas and the vision that Tone put forward of a free independent Ireland is as relevant today as they were in the 1790s and because we believe that by remaining true to the teachings of Wolfe Tone we can build a revolutionary movement that will successfully free our country. Maybe not today, but our freedom is inevitable.

Tone’s most important belief was that we must ‘break the connection with England’ by any means necessary. It is for this reason that he established revolutionary military-political organisation the United Irishmen in 1791 and led a mass armed uprising in 1798 against British Rule in Ireland.

Tone was also clear that the revolutionary struggle could only be successful if it was based on the masses of the Irish People, stating that, ‘Our Strength shall come from that great and respectable class, the men of no property’.

And in these two simple quotes from Wolfe Tone, we have two of the most important teachings for the Revolutionary Republican Movement today. Firstly, that Republicans must work as a priority for National Liberation by any means we decide necessary.

That we must break the connection with England and defeat all forms of Imperialism in Ireland to establish a sovereign, Independent, Irish Republic.

And secondly, we learn from Tone that the fight for our Republic is a class struggle and that the driving force of that struggle will be the working class fighting for their own liberation.

These are two key teachings that when deviated from lead to compromise and the selling out of our revolution.

It is the duty of all of us here today and of all Republicans across Ireland, to ensure that the struggle for national liberation is kept at the fore of our revolutionary republican objectives and that we work tirelessly to achieve it and to ensure that our movement remains centred on and driven by the working class.

Some other key points laid down by Tone include that Republicanism is Anti Imperialist and it is Internationalist. Our struggle in Ireland is part of a wider international struggle of oppressed people against occupation, colonialism and imperialism.

Tone understood this when he looked to Revolutionary France to support the 1798 uprising. Today, Republicans must fight our struggle while also supporting Liberation struggles around the world in the belief that every blow struck against imperialism brings our victory closer.

So from Palestine to the Philippines and from India to the Basque Country, and everywhere people take a stand against NATO, the Revolutionary Republican movement must raise our cries in solidarity. The tide of revolution is rising in the world and there is much to be optimistic about.

But as revolutionaries we also have to be realistic. Since the time of Wolfe Tone the tide of revolutionary Republicanism has ebbed and flowed.

After the days of Tone and Emmet and the final defeat of the United Irishmen in 1805, Republicanism was reduced to an ember, spoken about in quiet corners until the birth of Young Ireland and the uprisings of 1848 and 1849 when revolutionaries such as Thomas Davis, Fintan Lalor, James Stephens and John O’Mahony would carry forward the vision of Tone, take up the hard work of rebuilding the Republican Movement and become the spark that would renew the Revolutionary fire, giving birth to Fenianism and the struggle that has carried us until today.

And today, we are 26 years on from the surrender of 1998, a surrender that had a devastating effect on the movement. Later this month it will be 19 years since the Provisionals ended their armed campaign.

These two great betrayals have led to the situation where the movement is fractured and split.

The revolutionary forces, though active, are scattered and there is mistrust between Republicans, whether in different groups or independents across Ireland, and this mistrust and division is exploited by our enemies.

It is a situation that all Republicans want to reverse and one of the revolutionary priorities in this phase of our struggle to overcome.

Comrades, like the revolutionary republicans after the defeat of the United Irishmen and Young Ireland, we find ourselves with the hard and gruelling task of rebuilding and reasserting the revolutionary republican struggle.

And the path to rebuild our struggle is the development of an Anti Imperialist Broad Front. A United Front of Revolutionary republicans, recognising and respectful of the autonomy and independence of the groups and independents involved, working in cooperation to advance our common republican objectives and to achieve a common republican programme. This is what our enemies most fear.

But again, this will not just happen overnight.

Trust and co-operation must be developed and we assert that this will be best achieved through activism and the development of National Republican Campaigns that can be taken up by all Republican groups and independents in a unity of purpose, that shows the real and forgotten strength of the Republican Movement.

There are many campaigns that could be developed from support for POWs to opposing internment and extradition, environmental campaigns such as the unacceptable situation at Lough Neagh, to campaigns that oppose the British and NATO presence in Ireland.

Such a Republican Broad Front would be a fitting tribute to our Patriot Dead, to martyrs like Cathal Brugha, who gave his all in fighting for the sovereign, Independent Irish Republic and gave his life on this day in 1922 as a hero in the war in defence of the Republic.

Over the last seven years we have put down a solid foundation as a movement. We have reasserted Irish Socialist Republicanism as the driving force of Revolution in Ireland.

We have recruited a new generation of republicans not damaged by the 1998 surrender who are now working with more experienced republicans to drive the struggle on.

While we can be happy with these achievements, the Republic needs more from each and every one of us and we all need to ask what we as individuals can do to carry the struggle forward.

Now is the time to move to the next phase of development in our revolutionary struggle, unsurprisingly by taking it back to Tone. Now is the time to strengthen and embed ourselves in the people of no property and to engage in systematic Republican Community work across the country.

In doing so, we would do well to return to Seamus Costello and the oration that he delivered from this spot in 1966, signalling the rise of Socialist Republicanism within the Movement. Costello outlined how it was the duty of all republicans to be active in our community.

How we should be involved in community groups, trade unions, tenants and residents associations, sporting, cultural and educational organisations and how we must take and assert our revolutionary republican position within them.

This is a task for all revolutionary republicans. Look at the groups in your area and see which ones your involvement in would advance the strengthening of Socialist Republicanism in your community.

Where no such groups exist, establish them. Where help is needed reach out to us as we have experienced comrades who excel in this area that would be happy to help in this work.

To conclude the comrades, this is a brief outline of our tasks in the time ahead.

While these plans will be deepened with discussion and debate within the movement, no one should leave this graveyard thinking there is no work for them to do, and the responsibility is on you to come forward and volunteer instead of waiting for others to come and ask you.

Our work is to free Ireland and our people by any means necessary to establish the 32 county All Ireland Socialist Republic, sovereign, independent, Gaelic and free, and we will not be stopped.

Redouble your efforts comrades, onwards to the Republic of 1916.

Beir Bua,

Tiocfaidh Ár Lá

AN APPROPRIATE WELCOME FOR HIM OR HER

Diarmuid Breatnach

(Reading time: 4 mins.)

It is reported that at some point in the near future a representative of the Palestine Authority will be officially received in Leinster House as part of the recognition of the Palestinian State by the Irish Government (and presumably by the Irish State).

This will be an important occasion and all who support the Palestinian people should get ready to give this representative of the Palestine Authority an appropriate welcome.

The PA is an unelected, unrepresentative, corrupt, repressive and occasionally murderous organisation colluding with the ‘Israeli’ occupation, feeding its Occupation master (and their master’s masters) with information on the activities and persons of the Palestinian Resistance.

In the course of the current genocidal offensive of the Occupation, operatives of the PA have seized weapons of the Resistance, dismantled explosives1 and for years have arrested and jailed activists. They also arrest Resistance activists to hand over to the Occupation.

In carrying out this dirty ‘duty’ for their masters, the PA encounter natural resistance and in overcoming that resistance the PA has executed and killed under interrogation dissidents and members of the Resistance, including since October last year.2

Palestinians objecting to repression face the security force of the Palestinian Authority. (Image sourced: Internet)

Elected once, then widely rejected

Since it was created in 1994 arising out of the Palestine Pacification (wrongly named ‘Peace’) Process,3 elections were held by the PA just twice. The Fatah political (and military) party under Yasser Arafat won the first ones in 1996 but Hamas overwhelmingly won the next, in 2006.

The largely secular-voting Palestinian society rejected Fatah in favour of an Islamist party largely because of Fatah’s corruption and nepotism in the PA and also due to its collusion with the Israeli state, formally and informally in fact.4

The Hamas electoral victory of 2006 was not accepted by the Western powers, nor by Fatah, who refused to vacate their administrative control. Eventually, after a short, sharp struggle in June 2007 Hamas evicted them from the positions in Gaza to which the electorate had voted Hamas.

However, Hamas refrained from doing the same in the West Bank, presumably to avoid all-out civil war and so Fatah remains in control of that section of Palestinian governance, which is the one universally known as “the Palestinian Authority” (and, since 2013, as “The State of Palestine”).

Since 2006, the PA has held no elections though it was supposed to do so every four years.5 The reason is clear: Hamas would win again and the Fatah leadership want to hold on to their corruption opportunities and are decidedly opposed to having their funding streams6 cut.

Currently Hamas runs the government of Gaza and is the leading element in the Palestine armed Resistance, a coalition of Islamist and secular organisations that are united in fighting the Israeli occupation and in the negotiation position of the Resistance.

Fatah had been invited to participate in talks in Beijing in April to present a united Palestinian front but at the last minute declined to attend. Nevertheless, in recent days they have been invited again; it is not known at present whether their representatives will attend or not.7

Hamas and others have called for a unified position on Palestinian self-determination and for participation in a broad united Palestinian government.

Netanyahu, with the support of his internal allies and with the US and Western powers externally, refuses to accept the verdict of the Palestinian electoral process and wants a pro-Israeli administration there which, for the Western powers, means a “revitalised”8 Palestine Authority.

US Middle East would-be ‘fixer’ Blinken, already mooted that9 and Mahmoud Abbas, sitting grossly at the head of the PA in the West Bank, indicated his willingness for the job.

Palestinian Authority President Mahmoud Abbas reads a statement as he meets French President Emmanuel Macron, in Ramallah, West Bank, October 24, 2023. Christophe Ena/Pool via REUTERS/File Photo. Note: The key on his jacket lapel is a symbol of the right of return of Palestinian refugees for which the PA has done nothing at all and which Fatah agreed to exclude from the Oslo Accords under which the PA was founded.

The USA also proposed a coalition of their Arab regime clients for that job but the Resistance has made it quite clear that managing Palestinian society and resources is for Palestinians elected democratically only and anyone else will be a usurper for the Occupation and treated accordingly.

The real purpose of Palestinian State ‘recognition’ by the Three

Sadly, it is in this context that we should see the Irish, Spanish and Norwegian recognition of the Palestinian State. It does not represent a break from the EU’s imperialist position of support for Israel in principle but rather only in tactical approach.

These states are giving the imperialists “good advice”. What they are saying in effect is this: “You have to make the Palestinians thing that they are gaining something and use Palestinians to control Palestinians. Otherwise they’ll continue resisting and you could lose the whole thing.”

Coat of arms of the Palestinian Authority (Image sourced: Internet)

They know of what they speak. This was what the British colonialists imposed on Ireland in 1922 and what the Spanish ruling class imposed on the southern Basque Country, Catalonia and Galicia after the Franco Dictatorship, granting them limited autonomy under Spanish control.

And cultivating “independent” locals to run these for them.

The program these states desire for the Palestinian people is one in which they will have their local autonomy in a Palestinian state on approximately 20% of their nation, with worst land and least water and under the guns and watchtowers of their expansionist and dominating neighbours.

The reality of Israeli genocidal colonisation and the “two-state solution” beloved of imperialists and liberals. (Image sourced: Internet)

The decision on what the Palestinian people accept or reject is ultimately theirs, of course. Equally, how we decide to receive representatives of this undemocratic, corrupt, treasonous and violent PA is ours.

Let us not fail to make it a hot welcome, both in solidarity with the Palestinian people and in apology for the neo-colonial proposals of this Gombeen state.

Let those Irish political parties that support the PA answer for their position. Ours should be clear, from which too our actions should flow.

End.

FOOTNOTES

142 times in the West Bank since October 7th and most recently this week as I was writing this piece, blowing some up at 3am on the morning of the 17thJuly.

2https://www.jpost.com/breaking-news/article-799496

3Arising out of the 1993-1995 Oslo Accords.

4e.g. in concluding a deal that excluded the Palestinians still in “Israel” and any right of return for the millions of Palestinian refugees around the world.

5https://www.aljazeera.com/opinions/2021/1/27/palestinian-elections-democracy-for-no-one

6Mainly from the EU and USA but also from Arab and Russian sources.

7An anti-Hamas reference https://www.al-monitor.com/originals/2024/07/guarded-optimism-palestinian-reconciliation-ahead-fatah-hamas-meeting-china Hamas has indicated they want them to attend and at least some of the other Resistance groups are likely to do so.

8i.e, cleaned up a bit.

9https://www.washingtonpost.com/politics/2023/11/01/blinken-envisions-revitalized-palestinian-authority-charge-post-war-gaza/

SOURCES & ADDITIONAL INFORMATION

https://en.wikipedia.org/wiki/Palestinian_Authority

I do not endorse some of the opinions in this: https://www.fdd.org/analysis/2024/03/06/10-things-to-know-about-the-palestinian-authority/

https://www.irishtimes.com/world/middle-east/2024/07/14/the-palestinian-authoritys-shrinking-influence-in-the-west-bank/

Repression of dissent by the Palestinian Authority: https://www.amnesty.org/en/latest/news/2021/07/palestinian-security-forces-escalate-brutal-campaign-of-repression-2/

https://www.aljazeera.com/features/2022/1/25/analysis-palestinian-authority-cracking-down-on-opposition

CATALANS DENOUNCE A TORTURE POLICE STATION

R. Breeze

(Reading time: 3 mins.)

On July Tuesday evening, a number of uniformed police officers watch the people in the road outside their police station on Via Laietana in Barcelona, the Catalan capital, many in the crowd holding placards protesting torture and impunity and a number carrying a banner.

The MC, a slim elderly woman, approaches the microphone stand, her back to the police station. Speaking in Catalan she reviews the reason for their rally which is to renew the historical memory of the Spanish State’s repression of dissent through torture with impunity.

The MC at the event speaking briefly (Photo cred: D.Breatnach)

A number of torture survivors address the crowd, sometimes experiencing difficulty in reading some passages of their notes. The crowd, mostly middle-aged or elderly, listen in silence. Some of them were victims too, many knew victims personally, many of the latter now dead.

For the past three years, the campaigners have been coming here every two weeks, renewing the historical memory and campaigning for a change of use in this building on one of the main roads of their city.

One of the torture survivors displaying the Vermella, the socialist version of the Catalan independence flag. (Photo cred: Albert Bergadá Corso)
Torture survivor speaking (Photo cred: Albert Bergadá Corso)
Another torture survivor speaking, Catalan independence flag visible in the crowd. (Photo cred: D.Breatnach)

REPRESSION AND TORTURE HEADQUARTERS

During the Franco fascist Dictatorship (1936-1975), this police station was the Barcelona HQ of repression and torture, its victims ranging from democrats to anarchists, republicans and communists. The Resistance methods were also varied: unarmed, industrial or armed.

The crowd takes to the street in front of the police station

After Franco’s death, repression continued through the period known as the Transition with torture as a standard police practice continuing for decades afterwards. Claims of torture were routinely ignored by judges who sentenced activists on the basis of their retracted admissions.1

On the few occasions when torture claims were investigated, it was done cursorily and on the much rarer occasions of trial and conviction for torture, the perpetrators as a rule saw no jail time.

The police station with a history of torture on Via Laietana, Barcelona, as demonstrators begin to gather in front. (Photo cred: D.Breatnach)
Commemorative plaque near the police station, regularly defaced and regularly repaired. (Photo cred: D.Breatnach)

The methods are known by police and military torturers across the world: punches, slaps and baton blows through towels (causing pain but leaving no marks), forced stress positions, electrical shocks of particularly sensitive areas, simulated asphyxiation through plastic bags, simulated drowning …

In the past these included suspending victims upside down by their ankles or upright balanced on toes. Of course all tortures are also accompanied by threats to the victims and their families, humiliation (including nakedness), sometimes sexual threats and even actual penetrations.2

Crowd gathering to begin their event. (Photo cred: D.Breatnach)

IRISH SONG IN THE STREET

The MC returns to the microphone at the conclusion of the witness testimonies and asks the crowd to welcome an activist, writer and singer from Ireland. The Irishman says he is honoured to speak at a location of struggle and even more so to bring solidarity from one nation’s struggle to another.

Though the fact is routinely overlooked or even denied, he says there are political prisoners in Ireland and because of the recent mistreatment of one of those in a prison in the British colony, all his comrades protested and were in turn supported by political prisoners in the Irish state jail.

Wearing a Palestinian scarf, speaking in Spanish, having apologised for his lack of anything but a few words in Catalan, the Irishman highlights the role of police stations as local centres of repression on behalf of the bourgeoisie, the repression all too often including torture.

The Irishman applauds the protesters’ upholding of historical memory and also their campaign to have the building reappointed as a social centre, before continuing to introduce his choice of two short songs of resistance from his homeland, one in English and the other in Irish.

The Irishman singing (Photo cred: Albert Bergadá Corso)

The first song he sings is Four Green Fields,3 which he has explained symbolises the four provinces of Ireland, the nation represented by an elderly woman. This is followed by Gráinne Mhaol,4 the nation again represented by a woman but younger, a warrior and pirate clan chieftain.

Following the applause, the MC returns and begins to read out a long list of known police and military individuals, after each one the crowd roaring “Torturadors!”

Crowd singing L’Estaca (Photo cred: Albert Bergadá Corso)

The event concludes with the singing of L’Estaca (The Stake – a song of resistance composed by Catalan Lluis Llach during the Franco dictatorship), many doing so with clenched fists raised. Soon afterwards, the crowd begins to break up, the road open to traffic once more, shoppers and tourists going by.

Section of the crowd at the anti-police-torture event with the Cathedral of Barcelona, destination of many tourists, visible in the background. (Photo cred: Albert Bergadá Corso)
(Photo cred: Albert Bergadá Corso)

End.

FOOTNOTES
1A number of cases alleging torture found their way to the European Court of Human Rights but the Spanish State has never been found guilty of torture there (although in the case of one Basque woman, awarding her damages payment for failure of the State to investigate her allegations, the judges concluded almost in an aside that she had probably been tortured). It seems that the Strasbourg Court required the kind of evidence that could not reasonably be produced by the alleged victims. A number of judgements and payments have been recorded against the Spanish State on failure to investigate allegations of torture against political activists.

2 In the latter category two cases are well known, each suffered by Basques, one a woman and the other a man.

3 Composed by Tommy Makem who regularly performed with the Clancy Brothers folk group.

4 Composed by Pádraig Mac Piarais/ Patrick Pearse but structurally based on a much older Irish traditional song welcoming a bride to her new home. The heroine of his song is Gráinne Ní Mháille, a 17C clan chief in Co. Mayo.

SOURCES AND USEFUL LINKS

The campaigners may be followed on X (Twitter)
@comissdignitat
@p_represaliades

Torture in the Spanish state: https://www.amnesty.org/es/wp-content/uploads/2021/06/eur410011993en.pdf

https://www.omct.org/en/resources/blog/spain-reversing-the-long-lasting-impunity-for-torture

https://www.coe.int/en/web/cpt/-/anti-torture-committee-publishes-2020-visit-report-on-police-and-prisons-in-spain

MAJOR PRO-SETTLER CENSORSHIP BY META

Diarmuid Breatnach

(Reading time: 7 mins.)

Meta, the company that runs the social media platform Facebook, is banning1 the use of the word Zionism by FB users, claiming the word is used interchangeably with ‘Israel’ and Jewry and is ‘anti-semitic’ and that their ban is in defence of Jews.

The word Zionism is often used in connection with Israel but it does not follow that its use is synonymous with Judaism or that it is therefore antisemitic, any more than to use the word “Nazism” in the 1930s and 1940s would have necessarily been anti-German.

The word ‘Zionism’ is associated with the state of ‘Israel’ for a very good reason – it was founded precisely as a Zionist project, a homeland for people of Judaic background. Palestine happened to be already occupied and so the initiative became also a European settler project in the Middle East.

Christians who support the project for religious – as distinct from political — reasons, mostly in the US, are also regularly described as “Zionist Christians” and form the majority of US Zionists.

But Zionism, rather than describing a religious movement, is essentially political. The Israeli State gives right of citizenship to those from anywhere who can prove being of Judaic background but does not require them to practice the religion or, in fact, to believe any Judaic tenet.

A Gallup survey in 2015 had 65% of Israelis self-identifying as being either “not religious” or “convinced atheists”, while 30% identified as being “religious”. More recently, polls found only 55% identifying as non-secular.

But its Jewish citizens being religious or not, the State is Jewish and the result of a Zionist movement with 19th -Century origins.

Of course, not all Israelis are Jewish either – there are also Muslims, Christians of various Eastern varieties and some western, Druze and others.

The Israeli State came into being on 14 May 1948 as a Zionist state, the culmination of decades of Zionist planning and search for a location, also a settlement project in Palestine promoted by British imperialism and a terrorist campaign against the indigenous Palestinians.

Theodor Herzel, key founder of Zionist Movement and author of Der Judenstaat (The Jewish State) and one of his statements. (Image sourced: Internet)

Origins of Zionism

Zionism as an ideology and movement was founded “in the late 19th century by secular Jews, largely as a response by Ashkenazi Jews to rising antisemitism in Europe, exemplified by the Dreyfus affair in France and the anti-Jewish pogroms in the Russian Empire.

“The political movement was formally established by the Austro-Hungarian journalist Theodor Herzl in 1897 following the publication of his book Der Judenstaat (The Jewish State).

“At that time, Herzl believed that Jewish migration to Ottoman Palestine, particularly among poor Jewish communities, unassimilated and whose ‘floating’ presence caused disquiet, would be beneficial to assimilated European Jews and Christians. 

“Political Zionism was in some respects a dramatic break from the two thousand years of Jewish and rabbinical tradition.

“Deriving inspiration from other European nationalist movements, Zionism drew in particular from a German version of European enlightenment thought, with German nationalistic principles becoming key features of Zionist nationalism.

“Although initially one of several Jewish political movements offering alternative responses to Jewish assimilation and antisemitism, Zionism expanded rapidly. In its early stages, supporters considered setting up a Jewish state in the historic territory of Palestine.

“After World War II and the destruction of Jewish life in Central and Eastern Europe where these alternative movements were rooted, it became dominant in the thinking about a Jewish national state.

“During this period, Zionism would develop a discourse in which the religious, non-Zionist Jews of the Old Yishuv who lived in mixed Arab-Jewish cities were viewed as backwards in comparison to the secular Zionist New Yishuv.”

Jewish use of the word

It was the Jewish Zionists who tried to equate Judaism with Zionism, an effort that was initially repudiated by many (probably most) Jews around the world prior to the Holocaust. After that and in particular with the creation of ‘Israel’, the majority seemed to identify with the Israeli state.

But there was always opposition to that among Jews, including famous ones. The Jewish historian of nationalism Hans Kohn argued that Zionism nationalism “had nothing to do with Jewish traditions; it was in many ways opposed to them”.2

Zionism had its critics from early on and the cultural Zionist Ahad Ha’am in the early 20th century wrote that there was no creativity in Herzl’s Zionist movement, and that its culture was European and specifically German.3

“He viewed the movement as depicting Jews as simple transmitters of imperialist European culture.”4

In recent decades the Zionists worked harder to demonise anti-Zionist Jews, calling them “self-hating Jews” and hounding those who spoke out against Zionism and the apartheid and genocide of the Israeli state, even destroying the employment prospects of such academics.

However, increasingly non-Israeli Jews around the world, including some commentators think the majority of their youth in the USA, are non-Zionist and even anti-Zionist. Many have been prominent in Palestine solidarity and anti-Israel actions.

A well-established Jewish sect that rejects Zionism and therefore the State of Israel. (Image sourced: Internet)

Jews using the term “Zionism” seem to be clear about its meaning and increasingly tend to identify themselves as either Zionist or Anti-Zionist. But most Jews in Israel might be considered ‘Zionist’ in the de facto sense of special ethnic entitlement status and occupation of Palestinian land.

Meta’s ban on use of the word on its social media platform therefore has nothing to do with defending Jews from anti-Semitism and in fact is aligning itself with the Zionist coercion of Jews from which a large section around the world are escaping.

By equating Judaism with Zionism, with the genocidal actions of the Israeli State, Meta is actually strengthening anti-Semitic thinking in many parts of the world.

Jews in solidarity with Palestine and therefore presumably anti-Zionist, photographed on Palestine Solidarity march in London recently. (Photo: Morning Star)

Non-Jewish Use of the word

It may be that not everyone is clear on the difference between Jews and Zionists but the likelihood is that despite obfuscation by the Zionists themselves, most understand the difference.

It is also possible that some may disguise their anti-Semitism by denouncing Zionists when they mean “Jews”.

Even so, that cannot serve as an excuse for banning the use of an appropriately descriptive and historical word, one in addition based on a political movement created — and practice carried out — by Jewish Zionists themselves.

Effect of the ban

The immediate effect of the ban is to increase the one-sided censorship which is already prevalent in the West, sheltering the European Settler State in the Middle East from much criticism for its genocidal policy and actions against the Palestinians.

The effect of that “sheltering” (and in many cases its objective) is to assist that state to continue its genocide and also to facilitate the western states’ support for that genocide in politics, journalism, sport, culture, trade, finance and armament.

The longer-term effect will be to energise the search for other platforms that will not impose such bans on speech. Already Telegram is gaining many users on both Right and Left ends of the political spectrum. This does not mean however that the State cannot find the means to spy on them.

Those wishing to use terms that describe what the western imperialists do not wish described may abandon platforms owned by Meta in favour of others, at the same abandoning many mainstream Meta users to the dominant discourse and ideology.

Image sourced: https://palestinelegal.org/distorted-definition

Other pro-Israeli censorship

Meta previously banned the word Shaheed, meaning “martyr”, which it lifted after a period of a year. This is a term regularly used by the Palestinians to describe their dead, their fallen Resistance fighters but also the huge number of civilians killed by the Israeli Occupation Forces.

The term is also used in a similar way in relation to other other Arab resistance groups from the Lebanon to Yemen. Meta suspends accounts or closes them for promotion of resistance organisations (termed “terrorists” by Western states) across the globe, not only in the Middle East.

Ex-Minister for Home Affairs for the UK Suella Braverman attempted to ban the slogan “From the river to the sea” in Palestine solidarity context,5 claiming that because it encapsulated the desire for a Palestinian state, it was anti-Israeli and therefore anti-Semitic, a giant anti-logical leap.

A small group of anti-Zionist protesters in ‘Israel’ some weeks ago was suppressed by Israeli police and one of the latter was filmed loudly declaring that any placard or banner including the word “genocide” would be removed, an attitude mirrored by police in Germany.

People, including supporters of Juedische Stimme (Jewish Voice), a Jewish organisation, gather for a ‘Global South United’ protest to demand freedom for Palestine on 28 October 2023 in Berlin, Germany. [Getty]

Challenging Israeli atrocity hoaxes of the Palestinian resistance beheading babies or mass raping Israeli women has also drawn fire and accusations of “anti-Semitism”. Placard representations likening Israeli actions to those of the Nazis were often suppressed in the West.6

The issue of banning publication of certain words is not an easy one though liberal and social-democratic trends present it uncritically. We may object to the use of any of a huge number of racist epithets, for example and understand that these can be used to build up racist cultures.

However, when the State is asked to ban these and other kinds of speech, it is in effect being publicly empowered to ban what is in the interests of the elite to ban, i.e those words that convey unpleasant images of the ruling class, however valid.

“Property speculator”, “vulture capitalists”, “imperialists”, “colonialists”, “sectarian”, “collaborators”, “quisling” and “settlers” could be on a future list for banning under “hate speech”, along with combinations of words such as “police” with “brutality” or “politician” with “corrupt”.

Liberals and social-democrats tend to forget at times where the real power lies and what interests are served by the State.

Meta’s ban will be circumvented in many ways of course but it represents a major attack in social media on democratic freedom, all in the service of a genocidal colonial state which itself is in the service of imperialism.

End.

Footnotes:

1 https://www.theguardian.com/technology/article/2024/jul/09/meta-hate-speech-policy

2https://en.wikipedia.org/wiki/History_of_Zionism

3Ibid

4Ibid

5Though it has also been used as a slogan of Zionist expansion, including by Netanyahu.

6Including by mainstream Palestine solidarity organisations.

Sources:

Meta banning most use of the word: https://www.theguardian.com/technology/article/2024/jul/09/meta-hate-speech-policy

Zionism: https://www.collinsdictionary.com/dictionary/english/zionism

https://www.britannica.com/topic/Zionism

https://en.wikipedia.org/wiki/History_of_Zionism

https://www.aljazeera.com/opinions/2012/12/24/zionism-anti-semitism-and-colonialism

https://palestinelegal.org/distorted-definition

Religion in Israel: https://en.wikipedia.org/wiki/Religion_in_Israel

THE REPRESENTATION OF REVOLUTIONARY ICONS

The role of culture in revolution is of great importance – greater even than that of the armed struggle, certainly in the initial and later stages. We are created by evolution but we are born into and raised in culture.

The question of whether that culture is to be revolutionary or liberal is of crucial importance.

I have remarked on how Mandela, jailed for his revolutionary armed activities, was marketed as a peacemaker and later became a figurehead of pacification of the South African struggle. Bobby Sands, a revolutionary fighter to the last, has also been represented as a peaceful icon.1

And so also was Terence McSwiney who, like Bobby Sands, died on hunger strike.2

The following article from Resistance News Network, reflecting on the work of the revolutionary writer Ghassan Kanafani who was murdered by Israeli Zionism and his subsequent representation as an icon is I think of substantial interest. D.Breatnach

Translated by Resistance News Network
Originally by 
Nidal Khalaf, 16 July 2022

(Reading time: 6 mins.)


Ghassan the poet? Ghassan the Palestinian? No, 
Ghassan the revolutionary!

In colonial wars, the creation and dissemination of symbols to the public is a crucial battle in the war of consciousness building, even if its effects are not clearly visible in the present.

Perhaps the most prominent example of these battles was the image of Che Guevara in the wars of liberation in Latin America. Ernesto Guevara’s persona represented an individual model that encapsulated the revolutionary spirit of people fighting for their freedom from American hegemony.

As the American empire recognized its inability to destroy Guevara’s image, they transformed his image into a consumer commodity.

This was to divert his image from its original revolutionary meanings and repurpose it in the service of economic and cultural agendas that contradicted Guevara’s own principles and what he represents.

In the Arab context, the war to liberate Arab symbols from the captivity of history monopolists continues to intensify, as it involves obscuring forgotten heroes in favour of fabricating mythical legends designed to tamper with the boundaries of nationalism and betrayal in the Arab mind.

In this context, the fiftieth anniversary of the assassination of the martyr Ghassan Kanafani is being observed, with pages and websites filled with commemorations of Ghassan’s life, his quotes, and his most significant works.

It is no longer surprising that Ghassan Kanafani is celebrated on both normalization platforms as well as liberal ones, when voices are raised to commemorate Ghassan even as they are in the heart of the hostile project under the umbrella of its military bases.

Thus, the question arises: which Ghassan Kanafani are we commemorating today? And how do we protect the Ghassan we know?

Ghassan Kanafani’s life provided rich material for readers, followers, and analysts after his martyrdom.

However, the perception of Ghassan was not independent of the political contexts of the recipient interpreting his word, resulting in multiple “versions” of Ghassan Kanafani, some of which we review below.

Ghassan Kanafani: The Writer (only?)

The most widespread version of Ghassan Kanafani is that of a “writer” who wrote stories, plays, and depicted the Palestinian reality.

The spread of this version may be justified since Ghassan’s literary works are the most popular among people and have played a significant role in spreading his name.

However, confining Ghassan Kanafani to the realm of “literature” is not always innocent, and in some respects, it is a deliberate reduction of Ghassan Kanafani’s political work.

Ghassan was responsible for mobilization, media, and was a part of the political decision-making circle in the Popular Front for the Liberation of Palestine since it was part of the Arab Nationalist Movement. He remained in this role until his martyrdom.

Moreover, Ghassan’s literary output never compromised or was at the expense of his political positions or took precedence at any point in his career.

In terms of production, his political studies, research, articles, and editorial journalism are as abundant and important as his narrative and theatrical works.

Even the latter were never detached from the political context; instead, the narrative served as a framework through which Ghassan conveyed his political, social, and even philosophical ideas.

Consequently, the image of Ghassan as “the writer engaged in politics” falls away, replaced by the truth of Ghassan — the politician who harnessed literature in the service of a political cause.

The danger of this deliberate reduction lies in paving the way for a sanitized image of Ghassan Kanafani, presented to the public by liberal (and even normalization) pages and platforms to gain credibility in Ghassan’s name.

Kanafani tackles a fundamental dilemma that burdens our political reality to this day, which is the crisis of “the prioritization of internal change over liberation.”

Thus, reductionism turns into deliberate distortion, making Ghassan Kanafani’s name a “honey” slipped into the poison of isolationist, liberal, and anti-resistance ideas on our land under the guise of freedom and liberation.

Otherwise, how can we understand the celebration of Ghassan Kanafani by liberal platforms and influencers at Al-Udeid Air Base?

Ghassan Kanafani: the Palestinian (only?)

One of the unjust reductions of Ghassan Kanafani is the confining of his personality and his works to “Palestine,” as delineated by colonialism.

Again, one can find an excuse for this reduction because Palestine represents the primary aspect of Kanafani’s political and literary identity, and his experience is closely tied to the general Palestinian experience of war, forced displacement, diaspora, and the struggle for return.

Some people overly emphasize Ghassan’s Palestinian identity, overshadowing his Arab dimension, which he never concealed.

In reality, examining Ghassan Kanafani’s political studies unveils to us the truth of Ghassan as an Arab nationalist thinker who worked hard and struggled to develop practical frameworks for Arab revolutionary theory.

This is made clear in his in-depth study, “The Arab Cause in the Era of the United Arab Republic,” where he discusses the essence of the imposed war on our region, identifying enemy and friend camps, and ultimately defining the main goal of the war: liberation as a condition for unity and renaissance.

Ghassan further elaborates on this study’s conclusions in another study titled “The Revolutionary Applications of Arab Nationalism,” published in 1959, in which he masterfully details the concept of Arab unity and the tools for its practical implementation.

Ghassan Kanafani goes beyond this by considering the confrontation of isolationist (regionalist) thought a revolutionary necessity, describing “isolationism” as something that “contradicts the nature of the formation of societies.”

Isolationism or “regionalism” are anti-unity tendencies, based on defining society’s interests from colonial borders and treating each Arab state as “independent” in itself, as Sykes and Picot intended.

Kanafani tackles a fundamental dilemma that burdens our political reality to this day: the crisis of “the prioritization of internal change over liberation.”

No better formulation to this question can be found than Ghassan’s own words when he stated that “raising the concept [of focusing on internal development first] is a deliberate exclusion of the popular current directed towards unity with determination,

and diverting it to side and regional battles that are easily manipulated (as long as each Arab country is not -nationally- at a level of complete liberation worthy of proper social construction).”

Ghassan concludes his argument by asserting that “unity is a prerequisite of the renaissance… even its regional aspect.”

We mention these ideas as examples of Ghassan Kanafani’s Arab nationalist thought, which fundamentally opposed isolationism and the canned projections of Marxism and others, with strength and clarity.

Therefore, the celebration of Ghassan by the proponents of these ideas indicates their exploitation of Ghassan’s legacy (from their side) and a significant failure in protecting Ghassan (from the side of those who believe in his ideas).

How, then, do we protect Ghassan Kanafani?

The starting point lies in defining ourselves. Are we believers in Ghassan Kanafani’s approach and vision for the ongoing conflict on our land, which comes at the expense of our blood, lives, and destinies?

If so, our foremost duty is to reclaim Ghassan Kanafani from the chains of cheap consumerism and to present him to the public in his true and impeccable form: an Arab nationalist fighter who made among the most significant contributions to modern Arab revolutionary theory.

Additionally, our responsibilities also include reviving the spirit of party work, in which Ghassan was a pioneer, and correcting the Arab party frameworks to harness the wasted energies in the prisons of virtual activism,

within the halls of “non-governmental organizations” and the labyrinths of despair and discouragement.

Our obligation towards Ghassan Kanafani demands that we comprehend our reality and its conditions and that we clearly define our goals, grounded in a deep conviction in our civilizational role as a nation.

We must believe that the liberation of the land is a step towards unity, and that unity is a prerequisite for the renaissance that will elevate us to our rightful civilizational status among nations. Finally, here is a part from Ghassan Kanafani’s ongoing will:

“A human being who does not live the average of sixty years will not find enough space to live peacefully; instead, they will carry the crisis from the moment they are born… and pass it on to their children at the hour of their death.

“The results of this struggle will be for a generation we do not know when it will arrive, even though we are optimistic about witnessing its early days towards the end of our lives…

“Our only reward may be that the next generation, the happy generation that will enjoy our victories, will envy us for having earned the honour of living in the age of struggle for life. And that is enough for us temporarily.”

End.

Footnotes

1In particular by the constant reproduction of his statement that “our revenge will be the laughter of our children”, completely abstracted from his role as an armed freedom fighter and what he wrote in support of that.

2Similarly to Bobby Sands, his statement that is those who who endure, rather than inflict the most who will triumph. The statement taken in isolation seems to endorse passive resistance but McSwiney was an officer of the IRA in the War of Independence, a role skated over in the Wikipedia entry dedicated to him.

Deceptive figures in drugs policy

Gearóid Ó Loingsigh

(Reading time: 4 mins.)

Statements from Petro’s government and the Historic Pact on drugs are as trustworthy as those of Duque, Santos and Uribe. In their haste to show results they resort to deception or statements not sustained by any real figures.

So much so that, a few days prior to publishing his drug policy, Petro declared victory in the war on coca due to the increase in fentanyl consumption in the USA.

Coca crop growing in Colombia (photo cred: GOL)

It didn’t matter that his actual drug policy that he later published stated the exact opposite, something I have dealt with in a previous article.1

Once again they announce a victory on the basis of imprecise figures. Gustavo Bolívar through his twitter account states that:

Kilo of coca leaf: $6,000 pesos2

Kilo of cocoa: $32,500 pesos

The result of a change in strategy in the fight against drug trafficking. The Government stopped fumigating crops, the supply increased and the price fell. Now thousands of families are substituting coca for cacao.3

Picked coca leaves (photo cred: GOL)

The figures are not false, but they portray a falsehood. Bolívar wants us to believe that the price of coca leaf has fallen over the course of this government, compared to previous ones.

He also wants us to believe that the price of cocoa is due to the policies of the current government and the increase in crops can be explained by the same reason.

However, the same documents from the government give us a price for a kilo of coca leaf in 2021 or $2,300 pesos, which significantly lower than the $6,000 cited by Bolívar for 2024.4 The UN has come up with similar figures. Thus the price has risen not fallen since 2021.

Also, Bolívar doesn’t cite any figures of the price of base or paste, or the final product. Many peasants usually process the coca leaf rather than sell it on, though the sale of coca leaf does take place.

As for the cocoa, the area sown has doubled between 2009 and 2022, rising from 109,357 hectares to 229,974 hectares.5 Though it is worth pointing out that the UN uses lower figures on this.

Cocao “pods” in tree (photo cred: GOL)

Every government saw in cocoa a cash crop, even before Plan Colombia when the USA included it as a crop to promote amongst coca-growing peasants.

In 2006, the infamous minister of agriculture, Andrés Felipe Arias included cocoa as one of the main crops he wanted to promote through his Export Drive awarding subsidies, loans and tax benefits to those who grow cocoa.6

In 2009, the year in which the slow rise in the planting of cocoa began, the Dioceses of Tumaco warned about a number of projects that, in its opinion, damaged the communities, amongst them, the monoculture of cocoa.7

Cocao “beans” in the harvested fruit (photo cred: GOL)

This monoculture was not achieved through large companies, but rather through thousands of small scale producers, all growing the same.

In many parts, including the cocoa municipalities par excellence of Carmen de Chucurí and San Vicente de Chucurí in the department of Santander, the monoculture of cocoa is the end result of the planting by thousands of small scale producers.

It accounts for 25% of arable land in the department.

Then with the Plan Diamante proposals for the “development” of the north of the country, they didn’t just talk of road infrastructure such as the Ruta del Sol, but they also talked about cocoa and other cash crops such as African palm.8 There is nothing new under the sun.

So coca is more expensive than when Petro won the presidency and the increase in the production of cocoa has nothing to do with this government.

It is an old policy, which has not been able to undo the fall in the international price of cocoa since the 1970s, despite an increase at the beginning of this century due to wars in the Ivory Coast. It is a policy that sectors of the left criticised.

There are sectors that continue to criticise these proposals and there are left sectors who have jobs in the current government and pay more attention to their bank balance.

But, if we wish to discuss drug policy we need transparency and honesty from this government.

Coca processing lab, Colombia (photo cred: GOL)

Petro’s previous declarations on this issue leave a lot to be desired and this latest statement from Gustavo Bolívar indicates that just like the Catholic nuns in the schools, he believes that appearances are more important than being.

Petro’s government will come to end without resolving this problem, it is beyond the ability of any one government, but neither will it have done anything of substance, but will, without a doubt present a report that says the exact opposite.

End.

Notes

1 Ó Loingsigh, G. (25/09/2023) Coca, Fentanilo y Política de Drogas en Colombia. http://www.elsalmon.com.co/2023/09/coca-fentanilo-y-politica-de-drogas-en.html

2 As of July 4th 2024, there were 4,089 pesos to the dollar and in 2021, 4,024 approximately.

3 See https://x.com/GustavoBolivar/status/1808547785974652968

4 Véase Boletín Sobre Precios de las Drogas Ilícitas. Año 2021. https://www.minjusticia.gov.co/programas-co/ODC/Documents/Publicaciones/Criminalidad/Delitos-Relacionados-Drogas/Boletin%20Precios%202021.pdf

5 See https://www.agronet.gov.co/estadistica/Paginas/home.aspx?cod=1

6 Ó Loingsigh, G. (2007) El Catatumbo: Un Reto Por La Verdad. Bogotá. CISCA. Pp. 191-195 https://www.academia.edu/16951015/Catatumbo_Un_Reto_Por_La_Verdad

7 Diócesis de Tumaco (2009) ¡Que nadie diga que no pasa nada! Balance No. 1, Tumaco pág 51

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