HARRY BOLAND COMMEMORATED OVER THE ANNIVERSARY WEEKEND OF HIS KILLING

Diarmuid Breatnach

(Reading time main text: 7 mins.)

Harry Boland, shot in the stomach by a Free State soldier, died of blood-loss and shock on 1st August 1922, one of the early victims of the Irish Civil War. Many more would die later.

He came from a Fenian family, his father was a trade union activist and Harry was a member of the IRB, also a founder member of the Irish Volunteers, prominent in the Gaelic League, a keen hurler and later active in administration of the GAA1.

Harry Boland portrait (Photo accessed: Internet)

Harry Boland was also an elected national politician, USA liaison/ organiser of De Valera’s fund-raising tour there, anti-Treaty, attempted conciliator, anti-capitulation and soon made a martyr.

Relatives organised commemorative events for him throughout the bank holiday weekend: Saturday in Skerries, Sunday at the Faughs2 GAA Club (team Harry played for) and Monday at the Republican Plot in Glasnevin Cemetery, where Boland is buried.

Colour party provided colourful homage to the memory of Harry Boland (Diarmuid Ó Loing is standing, first man beyond the far left flag (Photo: D. Breatnach)
Peggy Galligan reading Soldiers of ’22 (Photo: D. Breatnach)

EVENT AT GLASNEVIN CEMETERY

Tadhg Crowley chaired the crowded event in Glasnevin at Harry Boland’s graveside and Gearóid Ó Beoláin read the Irish language version of the Proclamation of Independence.

Both are cousins of Bróna Uí Loing, for ten years a weekly campaigner to Save Moore Street From Demolition whose two sons had prominent roles in the weekend, Diarmuid Ó Loing with the Faughs GAA Club on Sunday and Donncha DeLong3 on Monday.

Gearóid Ó Beoláin reading the 1916 Proclamation (Forógra na Cásca) in Irish at the graveside (Photo: D. Breatnach)

Orla O’Donovan (another cousin) spoke and asked Cathal Brugha (relation of another famous Civil War martyr of the same name) to lay a wreath at the graveside (as Boland lay dying, he had asked to be buried next to Brugha, who in early July had also been fatally shot by Free State soldiers).

The speakers included Éamonn Ó Cuív, TD (grandson of former President De Valera) and Cathal Brugha also spoke.

Orla O’Donovan speaking at the event (her cousin Bróna Uí Loing is seated on the lower right of the photo). (Photo: D. Breatnach)

The main oration was given by historian Gary Shannon who zipped through his interesting speech at good speed but intelligibly. Peggy Galligan of the NGA4 read Ó h-Uigín’s song “Soldiers of ‘22” as a poem. A piper played laments with homage displays by the colour party.

Gary Shannon giving the main oration (Photo: D. Breatnach)

A wreath was laid and the Soldier’s Song5 was played by the piper, many in the crowd singing along the Irish6 language lyrics version.

The Glasnevin event had begun at 12 noon, concluding about 2.00pm with the podcast panel discussion scheduled for 3pm, which gave time to get some refreshments (though the queues in the café tend to be slow-moving), chat or wander around looking at some graves.

Piper playing at the Harry Boland commemoration, while foreground shows a stone marker recording the tragic death of Muriel Gifford McDonagh, who survived the British execution of her husband Thomas McDonagh by little over a year. (Photo: D. Breatnach)

The grave I wanted to find was Anne Devlin’s, whom the late and lamented Mícheál Ó Doibhlin did so much to drag out of relative obscurity and into the light of history. I was saddened to see the inscription referring to her as “a faithful servant” of Emmet’s, rather than as his comrade.

Anne Devlin’s grave marker in Glasnevin Cemetery; she was a comrade of Robert Emmet and of other United Irish but is described as a “faithful servant” to Emmet (serving girl was her cover in Emmet’s house). (Photo: D. Breatnach)

THE PANEL DISCUSSION

The podcast discussion hosted by the Hedge School was held in a function room in the Museum building and soon there was standing room only, which of course was too much for some who had already been standing for two hours around the grave-side.

The panel consisted of Éamonn Ó Cuív TD, historian Liz Gillis, Boland family historian Donncha De Long and Tim Crowley, from the Michael Collins Centre in Clonakilty, Co. Cork with History Ireland Editor, Tommy Graham as chairperson and interviewer.

Four of the Hedge School discussion panel, L-R: Éamonn Ó Cuív, Liz Gillis, Tommy Graham and Donncha DeLong. (Photo: D. Breatnach)
The fifth member of the discussion panel, Tim Crowley.

Many aspects of Harry Boland and his times were discussed with many interesting points brought out and, at times, debated. It was never boring, not for one minute. A contribution from the floor presented convincing evidence that it was the old IRB that had founded the GAA.

Donncha DeLong pointed out that in writing Irish women out of history, Hannah Sheehy Skeffington’s contacts with US anarchists, including Emma Goldman, had been overlooked. It was as a result of those that Soviet delegates loaned Irish Republicans the Tsar’s crown jewels.

Liz Gillis speaking during the Hedge School discussion, Tommy Graham mostly in the shot also. (Photo: D. Breatnach)

Was Boland sent to the US to get him out of the way during the Treaty negotiations, was one question. In reply it was pointed out that he was an obvious choice to go as Boland was the head of the IRB in Ireland and had strong connections with the IRB in the USA.

On the other hand, replied another, Harry Boland’s USA trip obligated him to step down from that position, which opened it to Collins. Subsequently the IRB in Ireland was mostly pro-Treaty.

Why had Harry Boland conciliated and worked to set up a framework to avoid Civil War but had not conceded on the Treaty? It would have gone against his honesty, was one reply and another that conciliation was one thing and capitulation quite another.

Could the conflict have been avoided? No, “the unseen hand” of Churchill was there all the time, ensuring that the two sides would not come together.

Boland’s brother had not been permitted from jail to attend Harry’s funeral funeral, which seemed nothing short of vindictiveness.

Donncha DeLong (right) answers a question put to him by Tommy Grahan (right). (Photo: D. Breatnach)

COMMENT

The whole three-day weekend of events and their variety of aspects and locations was a wonderful tribute to Harry Boland and great organisational achievement by his family.

As a historical discussion event, there was no reason that Ó Cuív should not be present on the podcast panel; his grandfather De Valera was a close comrade of Boland’s and they spent a long time together on the former’s speaking tour in the USA.

Ó Cuív was able, from his family’s lore and his visit to Lincoln Jail to add much to the discussion and in particular to the detail of the famous escape of De Valera, Milroy and Seán McGarry and of the series of taxis used and false trails laid.

As Michael Collins had been a former close comrade of Boland’s and also of De Valera and had issued the arrest warrant for Boland, it was also entirely understandable to have a Director of the Michael Collins Centre participating in the discussion.

Many interesting points were made and debated; I was very interested to learn that Harry’s father had been an active trade unionist; that background might have helped Harry get Labour to abstain from contesting the 1918 elections, giving Sinn Féin a clear run against Redmond’s party7.

On the events in Skerries where Boland received his stomach wound, the point was made that he might have survived were it not for the eight hours’ delay in getting him to a hospital, in a journey first to an army barracks (which actually passed a hospital) before final delivery to St. Vincent’s.

As, to my surprise, no-one had done so, I felt I had to ask the opinion of the panel regarding Boland’s alleged words that Collins would not let him live as Boland knew too much. The opinion of two panelists was that if Collins wanted him dead, he’d have had him shot in the head.

And also not brought to hospital but dumped on the roadside, as had been done to many others later. It was also said that Collins would not have left a former friend to die slowly in pain. I didn’t argue but felt these answers largely unconvincing.

The Free State pattern of “shoot in the head and dump by the roadside” was largely a feature after Collin’s death (three weeks exactly after Boland’s). The soldier who fired the shot may have been trying to shoot Boland but he made a grab for the gun, which had him shot in the stomach.

Another shot afterwards would have made everyone think of an execution rather than a scuffle during arrest. That would account for the long delay in getting him to hospital. Of course, it could also have been unauthorised action by his captors, of the ilk of Paddy Daly8 later.

Section of the Hedge School discussion audience to the left of the room. (Photo: D. Breatnach)

The commemorative event at the graveside was in my opinion a different matter and there should have been no confusion about what it was that Boland stood for and which not only Collins but later De Valera had worked against – the Republic proclaimed by document and deed in 1916.

I felt the presence of prominent Fianna Fáil speakers and even a speculation as to what the future might have held were Collins not killed in IRA ambush, muddied that which Boland had stood for and which had cost him his life.

Families are not monoliths and even in strongly nationalist or republican families, there can be many strong differences of opinion, as I know from my experience of my own background. It may be that the speaker list was everyone’s choice or it may have been a compromise.

Cathal Brugha, of the same name as his famous grandfather, said some things with which I disagree but in conclusion, some things I strongly endorse, viz that commemorations are about the present and the future and that we should strive to bring about that Republic for which Boland strove.

(Photo: D. Breatnach)

ANOTHER TYPE OF COMMEMORATION

During the panel discussion, loud motorbike engines could be heard from the road outside. Leaving the cemetery, I found another type of commemoration in full flow further south. Young motorcyclists were roaring up and down the road, doing ‘wheelies’ while crowds of youths watched.

Youth gathered on the Finglas Road outside Glasnevin Cemetery on the first anniversary of the death in a traffic accident of Calvin Gilchrist of East Wall. (Photo: D. Breatnach)

(Photo: D. Breatnach)

It was a commemorative event in honour of a young East Wall motorcyclist, Calvin Gilchrist, killed last year in a crash between two motorbikes and a car. I am not aware if the circumstances have been entirely clarified. Many floral wreaths were laid out near the scene of his death.

In Ireland, fatal traffic accidents, along with substance overdose and suicide, are the major cause of young people’s deaths and serious injury.

End.

View of section of the attendance at the Harry Boland commemoration, taken from the side and rear. (Photo: D. Breatnach)

FOOTNOTES

1Gaelic Athletic Association/ Cumann Lúthchleas Gael, primary national association of Gaelic sports in Ireland, including football and hurling. It is non-professional and the largest dommunity sporting association in Ireland and probably in Europe. The final competitions are played annually in its stadium in Dublin, one of the five largest-capacity stadia in Europe.

2From “Faugh a Ballagh” (/ˌfɔːx ə ˈbæləx/ FAWKH ə BAL-əkh; also written Faugh an Beallach), a battle-cry of Irish origin, meaning “clear the way”. The spelling is an 18th-century anglicization of the Irish language phrase “Fág an Bealach” [ˈfˠaːɡ ə ˈbʲalˠəx], also written “Fág a’ Bealach”.

3Ó or Ui/ Ní (according to gender) Loing and DeLong are both variations of the Long family name, while Ó/ Uí/Ní Beolláin is the Irish version of the Boland family name.

4National Graves Association, primary organisation caring for Irish patriot graves and erection of memorial plaques, totally independent of any political party and of the State.

5Composed by Peadar Kearney and Patrick Heeney, also called Amhrán na bhFiann, the bars of the chorus of which constituted the Irish National Anthem.

6The Irish language lyrics were composed by Liam Ó Rinn and is the version most commonly sung today.

7A clear but unnecessary run because an election pact would have returned many Labour and Sinn Féin candidates, the defeat of the Parliamentary Party would have been just as absolute and the resulting Dáil might have been less likely by majority to accept the Treaty.

8Paddy Daly was a member of the IRA and of the assassination “Squad” put together by Collins. Like most of the Squad but unlike most of the IRA, Cumann na mBan, Fianna and ICA, Daly took the Treaty side and was made a Major-General in the “National” (sic) Army, where he and men under his command displayed a vicious attitude towards even surrendered IRA and their active supporters.

USEFUL LINKS

https://www.independent.ie/regionals/dublin/fingal/leading-revolutionary-figure-harry-boland-will-be-remembered-100-years-after-his-fatal-shooting-in-skerries-41856898.html

Faughs GAA Club: https://www.sportsjoe.ie/gaa/the-people-of-faughs-gaa-club-205038

History Ireland Hedge Schools podcasts: https://www.historyireland.com/hedge-schools/

National Graves Association: http://www.nga.ie/
https://www.facebook.com/NationalGravesAssociation/

Michael Collins Centre: https://michaelcollinscentre.com/

The motorcyclist’s death:
https://www.dublinlive.ie/news/dublin-crash-glasnevin-motorbike-car-21196963

https://www.thejournal.ie/glasnevin-motorcycle-crash-5512072-Aug2021/

THE LID LIFTS ANEW ON THE SEETHING VIRULENCE OF LOYALISM

Diarmuid Breatnach

(Reading time main text: 5 mins.)

Many public figures have been condemning the content of a video live-streamed from an Orange Order Hall in which people were singing lyrics mocking the murder of an Irishwoman on her honeymoon in Mauritius.

There is nothing new I can add to the condemnations of this disgusting exhibition. But what a great many of the condemnations lack is context; i.e they treat this exhibition as though it were some aberration from the norm of Loyalism – it was not, it was exactly in line with and an expression of the backwardness, sectarianism, right-wing racism, homophobia and general phobia that is the very essence of Loyalism.

BACKGROUND OF LOYALISM AND THE ORANGE ORDER IN IRELAND

The planters and settlers that English1 colonialism installed on Irish soil were intended to control the indigenous population along with those “gone native” descendants of the Norman conquerors. A number of attempts were made to correct those Normans who had been ‘corrupted’ by the Irish and had become “more Irish than the Irish themselves” and one of the most infamous attempts through law, the Statutes of Killkenny in 13662 laid out a long list of behaviours expected of the “degenerate English”, mostly in terms of things they were to cease doing: in sum they were to cease integrating with the indigenous people in custom, language and law.

Outside of the Pale3, the cities, such attempts failed in the main and the next big effort was the Plantations. Using the failure of the Norman Irish and Gaelic lords to adapt to the Reformation, now an English state religion, their lands were confiscated and parcelled out to big landlords who then rented them out to smaller landlords and small-holders – and none of those were to be Irish. In fact, they were required to be English-speaking, Protestant in religion and to build their towns and important buildings as strongholds4. And not to even employ native Irish, in case these should corrupt the settlements from within.

The intentions of the Plantations were made quite clear and the settlers were, from the outset to be a means for a tiny minority of feudal and financier elites to control and exploit the vast majority indigenous population through the use of a middle stratum which was to be separate from and considered superior to natives in religion, culture, custom, landholding, legal rights – and allegiance.

These plantations met with mixed success – one of the problems being the scarcity of labour against a prohibition to employ the natives – but the problem of a conquered but not reconciled native majority remained, even after its cultural, legal, political and military leadership had been eliminated. And then a section of the settlers themselves, many descendants of Cromwellian conquerors and their supporters, began to have aspirations to control their own markets. They attempted to expand the Irish Parliament – then open only to adherents of the State religion, the Anglican communion — to include representation from the larger group of dissenting Protestant sects5 and of the huge majority of Irish Catholics.

The attempt, under the leadership of the moderate and ultimately Crown-loyal Henry Grattan failed, through a mixture of sectarianism, fear of being eventually dispossessed of their stolen lands – and outright Crown bribery. The most determined of the Protestant patriots then turned to revolution and led the United Irishmen in the uprisings of 1798 and 1803, with a credo of unity for an independent and republican Ireland, regardless of religion6.

CREATION OF THE ORANGE ORDER

But the British ruling elite saw which way the wind was blowing, foreboding its overthrow in Ireland if its garrison population joined with the majority and, as well as making military and spying preparations, the British took important ideological and social action.

Created in 1795 as what might be seen today as a kind of independent Ku Klux Klan organisation to keep down the ‘uppitty native niggers’7, the Orange Order quickly became (as the Klan did in some areas too) a police force on its own dissidents. And, as the Klan enjoyed the tacit support of the patrician Southern US elite, the Orange Order has been supported by the settler elite in Ireland from its inception. This was formalised with the Order’s central control over all previously independent lodges in 1798, the year of the first United Irish uprising.

After the defeat of the United Irish uprisings, the Order became an active persecutor of any sign of resistance not only among the native Irish majority, the Catholics but also – and in some areas chiefly – a hunting down of any signs of Protestant allegiance to the United Irish or other ‘suspect’ behavour such as tolerance of Catholics. Those Protestant followers of “Unitedism” that did not emigrate to the USA and Canada had to keep their heads down or face the consequences, as did Roddy McCorley, hanged on Toombridge in Co. Antrim on 28th February 1800.

March 1995: Two future First Ministers of the colonial statelet on the sectarian Orange march along the Garvaghy Road: David Trimble (left), First Minister from 1998 to 2002, and the leader of the Ulster Unionist Party (UUP) from 1995 to 2005; Ian Paisley (right), leader of the Democratic Unionist Party (DUP) from 1971 to 2008 and First Minister from 2007 to 2008. (Sourced: Irish News)

REACTIONARY IN INSPIRATION AND TRADITION

The Orange Order drew its colour and other visual paraphernalia in association with William of Orange (1650 – 1702), who was crowned King William III by the British Parliament, the forces of which, along with his own Dutch ones, he led in the British civil war against those of King James II of England and the latter’s Irish and French allies. Orange was the colour of the Dutch royal family of Orange-Nasseau and therefore of the royalist party in Holland, in opposition to the republican party there8.

Following his defeat of the Jacobite forces in Ireland William III brought in the Penal Laws, the body of Anglican supremacy and anti-Catholic legislation which were to survive in greater or lesser form from 1695 to 1829.

Loyalists celebrate annually with sectarian triumphalist parades in the Six Counties the victory of the Williamite forces at the Battle of the Boyne on July 12th 16909. Loyalists imagine the Boyne victory was of the Protestant religion over Catholic “Papism”, unaware that the victory was celebrated by special mass in the Vatican and in some other Catholic cities. The Jacobite war in Ireland was part of the Nine Years’ War in Europe and forces of Protestant principalities and kingdoms could be found on either side, as could those of Catholic persuasion.

Loyalists attacking their own colonial police for eventually, in 2002, impeding their “right” to march in triumphalist sectarianism around Drumcree and to harass and terrify children attending a nearby Catholic school. (Sourced: Belfast Telegraph)

Their unequivocal message to their non-unionist neighbours is “This is our place, not yours. If you want to live here, accept what we give you and keep your heads down.” This fostered sectarianism has penetrated even trade unions, ensuring that wages and social conditions in the Six Counties have been the worst in the whole of the UK.

Mickey Hart and daughter Michaela celebrating the Gaelic football 2008 All-Ireland victory of Tyrone over Kerry (Sourced: Internet).

WHY THE LOYALIST MOCKERY OF THIS MURDER?

The video which directed such recent public attention on the behaviour of some Loyalists was of a song sung communally in which the lyrics mocked the murder of Michaela McAreavey who apparently surprised a thief in her Mauritius hotel room on 11th May. Probably not a single person celebrating that murder knew the woman or had any reason to hate her for anything she had done. What they knew was that she was the daughter of Micky Harte and that he was the manager of the Tyrone County Gaelic Football team10. Gaelic football11 is an Irish traditional sport and, since Loyalists eschew anything knowingly Gaelic, Harte is also probably of Catholic background; therefore almost certainly would have been his daughter Michaela too. Incredible though it may seem to many, that was enough to inspire that outpouring of hatred – a hatred that is always and has always been there in Loyalism.

The scene in the Orange Hall with Loyalists singing in mockery of the murder of Michaela McAreavey (Sourced: Internet)

It seems clear that the song, the lyrics with which much of the audience in the video seem familiar, was sung in the Orange Hall in Dundonald12, Co. Down which, like Tyrone, is one of the Six Counties currently forming the British colony in Ireland.

According to media reports, a spokesman for the Grand Orange Lodge of Ireland criticised the video and also confirmed that an investigation would now take place. The video currently circulating on social media relating to the murder of Michaela McAreavey is utterly abhorrent and the Orange Institution condemns the content without reservation,” a statement read. The behaviour of those involved and their actions have no place in our society and certainly do not reflect the ethos of our organisation.”

On the contrary, as people who live in or near areas where the Orange Order holds sway will know, the behaviour exactly “reflects the ethos of the organisation” and of the general ideology of Loyalism.

Dundonald Orange Hall photo on its FB page (Sourced: Internet)

The central ideology of the Orange Order has always been not only a phobic hatred of Catholics but also of anything that might smell of egalitarianism, equality or progressive social ideas. It and its adherents for generations have held triumphalist sectarian marches deliberately routed to march through predominantly Catholic residential areas and past Catholic churches, these marches escorted by the sectarian colonial gendarmerie13, often forced through against local opposition.

For decades, the Orange Order and Loyalism in general opposed equal treatment and civil rights for Catholics in terms of employment, housing, franchise, education and law. That breeding ground gave rise to the Loyalist terror murder squads, operating for decades in conjunction with colonial police and British Army14.

True to its reactionary origins, the Orange Order and Loyalism in general have a strong emotional attachment to British Royalty and to an ethos of British Empire and colonialism. But Loyalism has also opposed all progressive social innovations and legislation, even those emanating from its supposedly ideological homeland, the rest of the UK and, in many cases delayed its implementation in the colony for years15.

Loyalism has been a sectarian influence in the game of soccer not only in Ireland but in Britain, with a triple alliance of sectarianism and racism between fans of football clubs Linfield, Rangers and Chelsea.16 The racism and reactionary ideology of “Hillbillies17” in the USA are also attributed to origins in Irish Loyalism.

Loyalism has also been characterised by racist attitudes and attacks on ethnic minorities in parts of the Six Counties independently of religion. Loyalism lines up to oppose anything they feel that is supported by the hated “taigues” or “Fenians” (their codewords for Catholics), for e.g Palestinians, Basque nationalists, inquiries into killings by the British Army ….

Despite the scrambling of Unionism – the Orange Order, politicians, Linfield FC management — to disassociate itself from the disgusting exhibition of anti-Irish and anti-Catholic hatred expressed in their ‘humorous’ mocking of the murder of a young woman, the song and video were a completely cogent expression of Loyalism, the social prop of Unionism. They were a true reflection of the history and underlying ethos of the Orange Order and of the sectarian statelet created by the British ruling class as a garrison and permanent foothold in Ireland.

End.

FOOTNOTES

1Later one can talk of British colonialism and imperialism but in the beginning it was the English feudal and financier classes that set out to conquer their neighbours in Britain and across the sea in Ireland. The Crown was always primarily the English Crown, even when it became also formally that of Scotland and, later, of Ireland.

2i.e not even two centuries after the Norman invasion in 1169.

3The area of administration of the occupation, originally a fortified area with Dublin Castle at its centre.

4One can still see the pattern of settler towns with the buildings constructed around a square or “diamond” becoming easily converted into the walls of a fort, the main roads leading in and out fairly easily barricaded even with carts and waggons. Native Irish towns had no such construction, often running along a street or gathered around a crossroads, river bank, port etc.

5In particular the Presbyterians but also Methodists, Unitarians, “Quakers” (Society of Friends) and others.

6The unity of “Protestant (i.e Anglican), Catholic and Dissenter”.

7“Uppitty niggers” was a racist white term in the USA to describe Americans of African descent who were unwilling to be treated as second-class citizens or even worse. For such people to become thought of as “uppitty” frequently meant a range of punishments that included beating, jail and lynching. The Ku Klux Klan is a white Protestant supremacist and extremely right-wing organisation in the USA, formed after the defeat of the Confederacy and understood as having three distinct phases, the last one being also current. Despite a history of using extreme violence, it is not banned in the USA.

8Such as the Patriots of 1785 (https://ern.wikipedia.org/wiki/Patriottentijd).

9July 1st according to the old-style calendar.

10 Mickey Harte (born 1952) is a Gaelic football manager from County Tyrone, Ireland who currently manages the Louth county team, having managed the Tyrone county team from 2002 and, at his resignation in 2020, was the longest-serving manager then active with the same team in inter-county competition.

11Gaelic football is one of four traditional sports regulated by the Gaelic Athletic Association/ Cumann Lúthchleas na hÉireann, with 2,200 clubs spread over all of Ireland and, with high community involvement is the largest amateur sporting association in the world

12Their FB page is currently down.

13Armed police force, formerly the Royal Irish Constabulary, later the Royal Ulster Constabulary, currently “Police Force of Northern Ireland.”

14See for example Lethal Allies – British collusion in Ireland (2013) by Anne Cadwaller. Loyalists killed the most people in one day during the 30 years’ war with the Dublin & Monaghan Bombings, 17 May 1974. Despite their self-promotion as fighters against the IRA, nearly all of their victims have been unarmed civilians, often randomly-chosen in Catholic residential areas.

15For example, the 1967 Sexual Offences Act only applied to England and Wales – it was resisted in Scotland and the Six Counties colony. Decriminalisation reached Scotland in 1980 and, after a complaint to the European Court of Justice and a judgement against the statelet in 1981, homosexuality in private was finally decriminalised in the Six Counties the following year – 15 years after its original decriminalisation in England. Similarly with lesbian and gay rights to civil marriage, introduced in England and Wales in 2013; in Scotland in 2014 but couples in the Six Counties had to wait until 2020, seven years after its introduction in England.

16Linfield FC is based in south Belfast in the British colony, Rangers FC in Glasgow and Chelsea FC in SW London. But there are also sectarian divisions among fans such as those of Rangers/ Celtic to be found also in Edinburgh between and Hibernian and Hearts (Midlothian) clubs and even between Everton and Liverpool as well as Manchester City and Manchester United.

17As in “Billies”, i.e followers of King Billy (William of Orange) who are living in the hills.

SOURCES & FURTHER READING

Mass media report: https://www.thejournal.ie/michaela-mcareavey-video-song-criticised-northern-ireland-5782011-Jun2022/

The Ku Klux Klan: https://en.wikipedia.org/wiki/Ku_Klux_Klan

Social equality in the Six Counties:

https://www.bl.uk/lgbtq-histories/lgbtq-timeline

https://www.belfasttelegraph.co.uk/news/northern-ireland/northern-ireland-in-dark-ages-on-equality-laws-commissioner-tells-mps-40967176.html

BRITISH SUPREME COURT VINDICATES TORTURED “HOODED MEN” – CRITICISES POLICE CHIEF

Diarmuid Breatnach

(Reading time up to ‘Background’: 4 mins.)

A group of Irish people were jubilant in London’s Little George Street on 15th December. The location was that of the UK’s Supreme Court and it was unusual for Irish people to be happy at a judgement of a British court. But the judges inside had quashed an appeal by the Police Service of Northern Ireland1 against a judgement of the High Court in Belfast, that the colonial police force had been wrong not to investigate the claims of fourteen men of being tortured in the British colony in 19712.

Bernadette Devlin (now McAlliskey) addressing an anti-internment rally in Derry in August 1971 (Photo cred: Popperfoto, Getty Images)

The claims related to what happened during the introduction of internment without trial in the occupied Six Counties in August 1971. What many internees experienced ranged from brutal treatment to torture: “Many of those arrested reported that they and their families were assaulted, verbally abused and threatened by the soldiers. There were claims of soldiers smashing their way into houses without warning and firing rubber baton rounds through doors and windows. Many of those arrested also reported being ill-treated during their three-day detention at the holding centres. They complained of being beaten, verbally abused, threatened, harassed by dogs, denied sleep, and starved. Some reported being forced to run a gauntlet of baton-wielding soldiers, being forced to run an ‘obstacle course’, having their heads forcefully shaved, being kept naked, being burnt with cigarettes, having a sack placed over their heads for long periods, having a rope kept around their necks, having the barrel of a gun pressed against their heads, being dragged by the hair, being trailed behind armoured vehicles while barefoot, and being tied to armoured trucks as a human shield” (for the soldiers against attack by the IRA). (Wikipedia)

(Photo sourced: Internet)

Some were hooded, beaten and, having been told they were hundreds of feet in the air, were then thrown from a helicopter — but were actually only a few feet from the ground. In addition, they were subjected to disorientating “white noise”, forced to remain in stress positions for long periods and deprived of food, water and sleep. Fourteen men who endured this for seven days became known as the “Hooded Men” and have been campaigning for over 50 years to have the British State admit that in its Irish colony, it had tortured them. Interestingly, some of those techniques have also been complained of more recently – by prisoners of the British military in Iraq3 — and this despite a statement by the UK’s Attorney General in 1977 that the techniques would not be used by them again.4

(Photo sourced: Internet)

Unusually, the Irish State5 took the case of the Fourteen to the European Court of Human Rights in Strasbourg and in 1976 obtained a judgement that “the five interrogation techniques” were torture.

The British State appealed the ECHR judgement and in 1978 won a judgement that although the treatment of the Hooded Men amounted to “inhuman and degrading treatment” and breached Article 3 of the European Convention of Human Rights it nevertheless fell short of torture6.

When documentation came to light proving that British Government Ministers had approved the treatment, the Irish State appealed the revised judgement of the ECHR but in 2018 was unsuccessful.

Meanwhile, the legal team of the Hooded Men pursued their case through the legal system of the UK’s Irish colony. In October 2014 the PSNI formally decided not to investigate the allegations, following which in 2015 judicial review proceedings against the PSNI, Secretary of State for Northern Ireland and Department of Justice were initiated by Francis McGuigan, one of the ‘Hooded Men’. A co-appellant was Mary McKenna, the daughter of Sean McKenna, another of the Hooded Men, who died in 1975, never having fully recovered from his mistreatment. The proceedings followed the discovery of additional documentary materials relevant to the mistreatment of the men, which were featured in a 2014 RTÉ Documentary, The Torture Files.7

Following this Documentary, the Chief Constable stated that the PSNI would assess “any allegation or emerging evidence of criminal behaviour, from whatever quarter” concerning the ill-treatment of the Hooded Men “with a view to substantiating such an allegation and identifying sufficient evidence to justify a prosecution and bring people to court’”. However in October 2014 the PSNI took the decision not to investigate. In late 2017, the High Court ruled that the failure by the Police Service of Northern Ireland (PSNI) to investigate the allegations of torture was unlawful.

Some of the Hooded Men in London for the Supreme Court judgement. (Photo sourced: Internet)

Instead of accepting the judgement however the PSNI sought to appeal the High Court decision but in September 2019 the Court of Appeal ruled that the decision should stand. One would have to contrast the determination of the colonial police in the courts to their appalling record in investigating collusion between their own force and Loyalist murder gangs, for the PSNI then appealed to the UK Supreme Court. In November 2019 the UK Supreme Court upheld the decision of the colony’s Court of Appeal and the PSNI appealed that judgement too. The decision last week in London marks the end of the legal options of the colonial gendarmerie.

The very month the decision not to investigate the allegations of the Hooded Men was taken by the colonial police force, October 2014, Drew Harris had been appointed Deputy Chief Constable of the PSNI.

IMPLICATIONS OF JUDGEMENT

The implications of the High Court judgement for Britain and its colonial administration are that once again they have been shown to have deployed barbarous methods in their repression of resistance by the nationalist minority in the colony and that they have exceeded or ignored even their own laws.

As has been the case throughout the recent 30 Years’ War, with the system lying and trying to cover up the reality of its actions, then delaying by all available means, the judgement comes too late for a number of the victims, as only nine of the 14 are still alive.

Nevertheless, the judgement adds to a number of other judgements and admissions over the years, such as those surrounding the Bloody Sunday Massacre in Derry in 1972 and the Ballymurphy Massacre in 1971. On 13 December this year, the British Ministry of Defence and PSNI agreed to a £1.5m out-of-court settlement to compensate victims of the Miami Showband Massacre over suspected state collusion with loyalist terrorists.

Three members of the band died from explosions and bullets after they were forced to get out of their bus at a fake police checkpoint on their return to Dublin from the Six Counties. Stephen Travers, who was injured in the attack, said he was convinced he would have won his civil action to prove that there was collaboration between the State and terrorists but that the Government’s decision to “dispense with justice rather than to dispense justice” had motivated the out-of court settlement.

Had the UK’s Supreme Court rejected the Hooded Men’s case, the latter would have been free to take the case to the European Court of Human Rights – not that they had been tortured but that the police should have investigated their claims that they were. And, based on a similar case by the manager of a Basque newspaper against the Spanish State8, they would probably have won their case with damages awarded against the UK.

On the other hand, the Supreme Court decision puts the onus of investigating the accusations of the Hooded Men on to the PSNI, the very organisation deeply implicated in the treatment of the victims, the organisation which declined to investigate them previously and which justified its decision through the courts in the Six Counties and then in the Supreme Court of the UK.

But not only the British state and its colony are put into the dock by the Supreme Court judgement – Drew Harris, formerly Deputy Chief Constable of the PSNI is currently in charge of the police force of the Irish State, where he was appointed Chief Commissioner of the Gardaí in September 2018 on a yearly salary of €250,000.

Drew Harris (Left) as Garda Commissioner with his former boss, George Hamilton, Chief Constable of the colonial police, the PSNI, on the occasion they both received an honour from the British Monarch. (Photo sourced: Internet)

APPENDIX — BACKGROUND

Creation of “Northern Ireland”:

The statelet of “Northern Ireland”9 was created in 1922 after Ireland was partitioned by the British Government at the end of 1921. Ireland had been invaded from Britain in 1169 and gradually entirely occupied and colonised by the invaders, albeit with its own semi-autonomous parliament which had been abolished in 1801, after the United Irish uprisings of 179810. Subsequently Members of Parliament elected in Ireland were required to attend the Westminster Parliament.

Following the rise of Irish nationalist sentiment after the suppression of the 1916 Rising, the 1918 UK General Election returned a huge majority of MPs in Ireland sworn to establish an independent Irish Republic. These formed their own parliament in Dublin, at first ignored but then later banned by the British. The guerrilla War of Independence of 1919-1921 convinced the British rulers to offer Ireland autonomy as a “Dominion” within the British system and under the Crown. However, at the same time, the British conceded to the demand of the unionist minority in Ireland to secede from the new Irish state and to remain a colony of Britain and in the UK. The Irish Free State was set up in December 1921 on 26 counties and the Northern Ireland statelet of six counties in January 192211.

From the outset the colonial statelet had been marked by the religious sectarianism of its local rulers, Presbyterians and Anglicans by religion and of unionist ideology, against a very large nationalist minority of mostly Catholics, representing the majority in Ireland as a whole. A raft of special powers empowered the statelet in repression of the nationalist minority; the colonial gendarmerie, abolished in the Irish state, continued in existence, with a part-time wing and even unofficial Loyalist militia in support and de facto anti-nationalist discrimination existed in every sphere: law, housing allocation, education.

In 1968 a campaign for civil rights for the nationalist minority began, to be met by truncheons, water-cannon, tear gas and bullets which however, merely drove parts of the minority into open insurrection. The colonial gendarmerie (the Royal Ulster Constabulary), even with the active support of the part-time B-Specials and Loyalist paramilitaries, was unable to suppress the uprising primarily in Derry but also in West Belfast and in August 1969 the British Government sent in the British Army to take control.

Initially the soldiers were represented to the nationalist population as being present to protect them from the sectarian colonial police and from the Loyalists but it soon became clear that their primary focus was to repress the risen nationalist population and the IRA began to take action against them.

Introduction of Internment Without Trial:

The Prime Minister of the “Northern Ireland” statelet, Brian Faulkner, recommended to his colonial masters that internment without trial be introduced against the nationalist population; this was agreed and “Operation Demetrius” began on 9th August and continuing over the 10th 1971 with British Army raids into nationalist areas, forcing their way into homes and dragging their captives away to be interrogated by RUC Special Branch, after which they were jailed. In the initial sweep the occupation forces arrested 342 men, sparking four days of violence in which 20 civilians, two IRA members and two British soldiers were killed and 7,000 people fled their homes. All of those interned were from the nationalist community.

Poster by the Anti-Internment League of Ireland – the internees in the photo are handcuffed together. (Photo sourced: Internet)

The detentions without charge continued until December 1975 and by that time 1,981 people had been interned, of which 1,874 were from the nationalist community. Only 107 were Loyalists and none of those had been interned until February 1973. Resistance to internment continued after the initial sweep and from 9th to 11th August, British Paratroopers caused the death of 11 unarmed people in the Ballymurphy area of Belfast. In January the following year the Paras and other units attacked people marching against internment in Derry, killing 14 and injuring 12.

Internment was protested in the rest of Ireland and in other countries, including Britain. The Men Behind the Wire, an anti-internment song composed in 1971 by Paddy McGuigan and recorded by the Barleycorn group in Belfast, was pressed into disc in Dublin and shot to the top of the Irish charts, greatly exceeding in numbers of sales any record previously released in Ireland.

Excerpt:

Through the little streets of Belfast,
In the dark of early mo
rn,
British soldiers came marauding
Wrecking little homes with scorn.

Heedless of the crying children,
Dragging fathers from their beds;
Beating sons while helpless mothers
Watched the blood flow from their heads.

Armoured cars and tanks and guns
Came to take away our sons
But every man will stand behind
The Men Behind the Wire.

Poster by People”s Democracy, believed in 1970, prior to introduction of internment. (Photo sourced: Internet)

Brian Faulkner, unionist Prime Minister of the statelet, who had asked the British to introduce internment, was hated by a great many people. When he died in March 1977 following an accident during a stag hunt, thrown by his horse Cannonball, an English communist composed a short song he named “Cannonball”.

Excerpt:

Lord Faulkner was a hunter of men and of deer

And both have good reason to laugh and to cheer

At the death of a tyrant whose interests were clear

Those of imperialism that have cost Ireland dear.

Cannonball, Cannonball has many a friend,

From the top of old Ireland right down to its end,

Where the brave people struggle

In one resolute bid

To throw off their oppressors —

Just as Cannonball did!

End.

FOOTNOTES

  1. The colonial gendarmerie formerly known as the Royal Ulster Constabulary.

2 (see “Background” section).

3. The Court’s ruling that the five techniques did not amount to torture was later cited by the United States and Israel to justify their own interrogation methods, which included the five techniques. British agents also taught the five techniques to the forces of Brazil’s military dictatorship. During the Iraq War, the illegal use of the five techniques by British soldiers contributed to the death of at least one detainee, Baha Mousa.

4 “The Government of the United Kingdom have considered the question of the use of the ‘five techniques’ with very great care and with particular regard to Article 3 (art. 3) of the Convention. They now give this unqualified undertaking, that the ‘five techniques’ will not in any circumstances be reintroduced as an aid to interrogation.”

5 Unusually, because during the three decades of ill-treatment by a foreign power of people who were, according to the Irish Constitution its citizens, only in one other case did the Irish State bring a complaint against the UK to an international arena.

6 I admit that I fail completely to understand the distinction.

7. Rita O’Reilly, the journalist who led that program, also commented extremely well on the UK Supreme Court decision and the whole case on Prime Time on RTÉ this week (see Links).

8. Martxelo Otamendi, along with others detained, was tortured by his Guardia Civil captors when the Basque newspaper of which he was manager was closed by the Spanish State, alleging that it had been cooperating with terrorists. He was freed eventually and even later in 2010 the Spanish Supreme Court admitted that there had been no evidence against him or the newspaper – but neither admitted the torture nor ordered his allegations be investigated. Otamendi filed a complaint with the European Court of Human Rights in 2012 and in 2014 the ECHR found the Spanish State guilty of not having investigated Otamendi’s allegation of being tortured and awarded him €24,000 in damages and expenses from the Spanish state.

9. A misnomer since the British colony is not the northernmost part of Ireland, which is in County Donegal, inside the Irish state. “Ulster”, a name given by the Unionists to the statelet and frequently repeated in the British media, is also a misnomer since the Province of Ulster contains nine counties, six of which are in the colonial statelet but three of which are within the Irish state.

10. There were many uprisings prior to 1798, which was the first Republican one and there were many of that kind afterwards too.

11. Shortly after that the Free State, supplied with weapons and transport by the British, attacked the Republicans, who had been demonstrating their dissatisfaction with the Anglo-Irish Treaty. This precipitated a Civil War in which the Republicans were defeated.

USEFUL LINKS FOR MORE INFORMATION

Unusually excellent (for RTÉ) report by Rita O’Reilly: https://www.rte.ie/news/primetime/2021/1217/1267343-uk-supreme-court-decision-on-hooded-men/

https://www.irishtimes.com/news/ireland/irish-news/hooded-men-uk-court-finds-psni-decision-not-to-investigate-case-unlawful-1.4755885

https://en.wikipedia.org/wiki/Operation_Demetrius

Witch-Hunting in the imperialist British Labour Party

Diarmuid Breatnach

(Reading time comment: 2 mins; and article: 5 minutes)

People who’ve been following the witch-hunts in the British Labour Party — or even just generally aware of them — have seen left-wingers like Jeremy Corbyn, the party’s elected leader, actually expelled. Though Corbett has now been allowed back in with his electoral wings clipped, others have been expelled, including left-wing film-maker Ken Loach. It is witch-hunting, a type of McCarthyist hounding in which victims must prove themselves innocent of anti-semitism, which turns out to be impossible. This is because the Zionists and their supporters have succeeded in making any attack on Israel or Zionism, a political target, correspond to anti-semitism, a religious-racist view. That is all wrong certainly but it is not the job of socialists nor of anti-imperialists to “save” or “democratise” the British Labour Party.

British troops suppressing anti-colonial struggle in Malaya 1948-1960, (then a part of what is now Malaysia), carrying a bloodied Malayan prisoner (Photo sourced: Daily Mail)

Lenin famously once advised British socialists to support the Labour Party “as a rope supports a hanging man”. He was saying that as Labour had never yet been in sole government, it was bound to carry the idealised hopes of many working people — therefore give them the opportunity to see it in action. Whether Lenin was correct in his advice to help get Labour into government or not (and not all revolutionary socialists agreed with him), Labour was in the coalition War Government in 1915-1918 and subsequently in the periods 1924, 1929, 1945-1950, 1964-1970, 1974-1977, 1997-2010. It has had plenty of opportunities to show its real nature and has done so.

However, over the years, radical social democrats and various Trotskyist trends, along with the old Communist Party of Great Britain, have sought to support the Labour Party, not by pulling the rope, kicking the chair or unlocking the scaffold trapdoor, but by desperately getting underneath the body and propping it up. General elections were replete with slogans from the Left exhorting us to elect Labour “under a socialist program”, “under Left pressure” and “with socialist demands” or even “internal democracy” (to give the entrists room to move).

Ken Loach (right) and Jeremy Corbyn at premier of the film “I, Daniel Blake in 2016. (Photo credit: Joel Ryan, AP via Getty Images).

Such demands and manoeuvrings are in complete contradiction to history or a basic socialist class analysis. Lenin was certainly correct when he analysed the Labour Party as fundamentally capitalist and imperialist and the party has obligingly gone on to vindicate that analysis both in and out of government. But how could it be otherwise? It is a capitalist imperialist class that runs the UK and a party truly representing the working class will not be permitted to take over except if the ruling class is overthrown in revolution.

And such attempts will be met with whatever force the ruling class has at its disposal. In the Hebrew-Christian creation myth, the originators of humanity are driven from Paradise by an angel with a flaming sword and apparently never try to get back in (not in this life anyway). It will certainly take a flaming sword to drive capitalism from its Paradise of exploitation of labour power but in fact its predicament then is worse than Adam and Eve’s — for to be barred from entry forever means its very extinction as a class.

This is all Basic Socialist Theory 101 and proven time and again by Modern Class History 101. And yet, people on the Left who can quote volumes of Marx, Lenin, Trotsky and even sometimes Bakunin, have somehow come out of those 101 courses with an entirely different understanding. And so time and time again, the hunt for the Left Messiah to lead the Labour Party and within, the gatherings of radical Leftists cliques, conspiring like the Christians in the Catacombs beneath Rome.

British troops and detainees in Kenya; the record of tortures inflicted on many is truly horrific. Although the Conservatives were in government throughout the period, it was never seriously challenged by the Labour Party on the actions of the troops. (Photo sourced: Internet)

Just a moment’s review will show that at its first opportunity, Labour participated in management of the imperialist WWI which, by the way, included the murder of surrendered Irish insurgent leaders in 1916. The review will also reveal the agreement in the partition of Ireland in 1921, undermining of the 1926 UK General Strike, complicity in the anti-liberation wars in Persia (now Iraq), Egypt, Greece, Korea, Malaya, Cyprus, Kenya, Aden (now Yemen), Oman …. and participation in joint invasion or attacks on Libya, Iraq, Syria, Afghanistan. Not to mention being the party actually in Government when in 1969 it sent the troops in to quell the large oppressed Catholic minority in the Six Counties seeking civil rights.

Well, actually yes, let us mention it because that and its collusion with the Conservative government’s introduction of internment without trial in 1971 and subsequent massacres of protesters that year and in 1972 ratcheted up a cycle of violence that lasted three decades, with huge loss of human life among civilians, liberation fighters and its own soldiery and Loyalist auxiliaries.

The first anti-fascist fighter killed in Britain by police, by the way, Kevin Gately, was killed by mounted police in 1974 — under a Labour Government.

Those who really want an end to capitalism and imperialism — and the attendant racism — in Britain need to find a solution that does not involve electing a “Left Labour Government” or anything of that kind. We can argue and discuss what that solution might involve but one thing we should insist upon is that a “Left Labour Government” is not one of the options on the table for discussion.

End.

SOURCES:

https://mondoweiss.net/2021/08/uk-labour-party-pro-israel-purge-continues-celebrated-film-maker-ken-loach-latest-member-to-be-expelled/?

https://en.wikipedia.org/wiki/List_of_British_governments

BERNADETTE TAKES ON THREE AND WINS

Introduction by Diarmuid Breatnach

The right-wing patrician UStater William F Buckley (despite the Irish surname) and two dogs, one of them the imminently slappable racist Tory Roger Evans, take Bernadette Devlin (now Devlin-McAlliskey) on and she wipes the floor with them. She was a month short of 25 years of age when she sat this interview in late March 1972, without any notes to hand, keeping up with the arguments, never losing her temper, reeling off historical facts and financial figures. It was a stellar performance.

Even more remarkable, not two months had passed since the Paras had shot 26 unarmed marchers in Derry, murdering 14 men at a march she had herself attended and, though then an MP, she had been refused permission to speak on it in the House of Commons, while lies were being stated by people who had not been there. Also, her interview took place only a month after the travesty of an inquiry into the murder by Lord Widgery who completely exonerated the gunmen and their officers, maintaining they were acting in self-defence against all evidence except the soldiers’ and Widgery even claimed a march of at least 30,000 was at most around 3,000! It seems that there must’ve been an agreement not to mention Bloody Sunday, perhaps as a condition for the interview, otherwise what else can explain its omission?

Bernadette Devlin, Member of Parliament for Mid-Ulster, speaking at a rally in Trafalgar Square, London, on June 1, 1971. (AP Photo) (Note: Trafalgar Square was later banned to Irish solidarity demonstrations for decades).

Bernadette came out against the Good Friday Agreement when it was born, not pushing armed struggle as an alternative but stating that the GFA institutionalised sectarianism and because she accused the Provos of seeking alliances with the Right and capitalism rather than with the Left and the working class. She would have been a powerful voice against the GFA and could not be accused of being in a ‘dissident’ armed group but the British State held her daughter Roisin, who was pregnant, hostage and Bernadette stepped back from that issue. She was marginalised by the Republican movement in the 1970s and 80s, along with being shot 14 times in front of her children (her husband shot too) in 1981 and lost to us as a national leader again in the first decade of the GFA.

Watching this discussion brings back to mind all the economic and political issues that were around at the time, especially as Bernadette reels them off, many of them largely forgotten. All the fudges and lies of British governments avoiding doing anything fundamental to improve things even within an illegitimate colonial context.

End.

https://ansionnachfionn.com/2021/03/27/bernadette-devlin-mcaliskey-versus-william-f-buckley-jr/