The recognised date known as International Working Women’s Day is March 8th and it was commemorated on that date with a march and revolutionary words and symbolism organised by Irish Socialist Republicans in Dublin.
The marchers gathered outside Wynn’s Hotel in Lower Abbey Street, to mark the founding there of the revolutionary Republican military women’s organisation, Cumann na mBan, on 2 April 1914. The organisation, with its own officers, was possibly the first of its kind for women in the world.1
From there the march set off into O’Connell Street, then marching southward to cross the Liffey into D’Olier Street before turning left into Townsend Street, continuing to the statue of Constance Markievicz where the colour party’s flags were lowered in respect.
The march near the start in O’Connell St (photo credit: An Pobal Abú FB page)
Throughout, chants of “Ní Saoirse go Saoirse na mBan”2 and “Britain out of Ireland” reverberated through the streets of Dublin as banners displayed the slogans “coinníonn na mná suas leath na spéire / women hold up half the sky” and “Queers Against Imperialism”.
Markievicz was an active member of Iníní na hÉireann, the Irish Citizen Army and of Cumann na mBan. She was part of the command of the Stephens Green/ College of Surgeons garrison in 1916 and elected MP on an abstentionist ticket in 1918 and Minister of Labour in the First Dáil in 1919.
Continuing along Townsend Street and ending at Elizabeth O’Farrell park where a commemoration was held outside in honour of the role of women in the struggle for national liberation while the colour party took up position inside the park.
(Photo credit: An Pobal Abú FB page)
A woman read a speech on behalf of the AIA, tracing founding of International Women’s Day from when women in Russia in 1917 had led strikes and marches against the Tsar and WW1, later becoming known as the February Revolution, leading later to the October Socialist Revolution.
The speaker went on to speak of the role of women in the Republican struggle, from Cumann na mBan, the Irish Citizen Army and Armagh Gaol Republican prisoners, followed by a woman reading the 1916 Proclamation of Independence and the burning of two green flares.
(photo credit: An Pobal Abú FB page)
A new plaque of the Socialist Republican Mairéad Farrell was unveiled with the laying also of a commemorative wreath during a minute’s silence observed for all revolutionary women and gender oppressed people who gave their lives for national liberation and anti-imperialist struggle.
The Colour Party in Elizabeth O’Farrell Park (Photo: R.Breeze)
At the same time the colour party lowered their flags in respect, during which the command calls in Irish rang out in the area through the silence.
The area in which the Elizabeth O’Farrell and her life-long friend Julia Grenan3 grew up is a south Dublin docklands still largely working class area. It was in a yard in Lombard Street nearby, actually within sight of the park, that the IRB (Fenians) was founded on March 17th 1858.
Laying of the wreath (photo credit: An Pobal Abú FB page)
Elizabeth O’Farrell and Julia Grenan both participated in the 1916 Rising and, along with Winifred Carney, refused to join the earlier evacuation from the burning GPO building on the Friday, later participating in the final evacuation which ended in the central terrace in Moore Street.
When the leadership took the decision to surrender, O’Farrell went out to negotiate under a white flag even though a man had been killed under such a flag earlier in the very street. In 1922, along with almost the entirety of Cumann na mBan and the ICA, she rejected the Anglo-Irish Agreement.
(Photo: R.Breeze)
Many women were interned by the nascent neo-colonial Irish Government.
After the Elizabeth O’Farrell Park event, people gathered again at a recently-occupied social centre in Dublin, to view an exhibition of images in honour of the day and to watch an English-subtitled French-language film about women and the Omani Resistance, followed by a music session.4
Part of exhibition for International Working Women’s Day in the social centre (Photo: R.Breeze)
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Footnotes
1In its early years the organisation worked mainly as an auxiliary to the Irish Volunteers but asserted greater independence at a later stage. It coincided in time with the women in the Irish Citizen Army who shared equal status with male members and indeed in the case of some of them, such as Markievicz and Lynn, actually commanded men. Wynne’s Hotel was also where the decision to found the Irish Volunteers had been taken in 1913.
2Translated as ‘There can be no freedom until women are free.’
3And life partner, many have speculated – certainly they lived together until the end.
4The Hour of Liberation Has Arrived by Heiny Srour
The founding of the Irish Citizen Army, the first workers’ army in the world1, was commemorated in Dublin at the site of Wolfe Tone monument in Stephens Greeen, in song and speech on 23rd November 2022.
Organised by the Connolly Youth Movement, the other participating organisations represented were the Irish Communist Party, Independent Workers Union, Lasair Dhearg2 and Welsh Socialist Republican Solidarity (Ireland) – the Irish branch of the Welsh Underground Network.
In addition, a number of independent activists were also present.
CYM speaker beside the Wolf Tone Monument (by Edward Delaney) which was blown up by Loyalists in 1969; it was recast and the surviving head incorporated. (Photo: Rebel Breeze)
THE IRISH CITIZEN ARMY
The Irish Citizen Army was founded on 23rd November 1913 on a call from Jim Larkin and James Connolly, both leading the Irish Transport and General Workers’ Union in its titanic struggle against the federation of Dublin Employers’ plan to break and disperse the union.
The call for the formation of the ICA arose due to the attacks of the Dublin Metropolitan Police on the workers and their supporters; already in August 1913 the DMP had killed two workers by truncheon blows and injured many, including a youth who would die later as a result.
The ICA’s initial organiser was the writer and dramatist Seán O’Casey, later succeeded by Boer War veteran Jack White.3 In addition to requiring its recruits to be union members, the ICA enrolled women as well as men and some of the former were officers commanding both genders4.
While the ITGWU was defeated in the eight months of the Lockout, it was not smashed and came back stronger in a relatively short period. The ICA faded away then but was reorganised over following years and approximately 120 took part as a unit in the 1916 Rising, alongside other units.5
SPEECHES AND SONG
A small crowd had gathered at the advertised location, the Wolfe Tone Monument in Stephen’s Green and the chairperson of the event called people to order.
Diarmuid Breatnach, an independent activist, was asked to sing one of Connolly’s compositions, ironically titled Be Moderate, often referred to instead by its refrain, “We only Want the Earth”.
An older man with a Dublin accent, Breatnach told his audience that Connolly published the lyrics in New York in 1907, going on to sing the five verses to the air of Thomas Davis’ A Nation Once Again6, using the chorus part to repeat the refrain that “ … we only want the Earth!”7
A representative of the Independent Workers’ Union, a young man with an Ulster accent, spoke about the need for workers to have a trade union and for that union not to align itself with employers or with the State.
In order to truly represent the interests of the workers, the union needs to be independent, he maintained and also democratic in its decision-making.
In conclusion, the speaker said that the IWU is the union that is needed and called on people present to join it and to support it.
“MAKE THE VISION A REALITY”
Amy Margaret, a young woman, also with an Ulster accent, delivered a speech on behalf of the organisers of the event, the Connolly Youth Movement.
“The Citizen Army was a direct response to the brutality carried out by the RIC and Dublin Metropolitan Police during the Dublin Lockout” she said; “the police killed two workers, injured hundreds more with baton charges, and frequently ransacked the tenements where strikers lived.”
“The Citizen Army fought back with some succes” she continued “and as one pointed out, a hurley has a longer reach than a baton. It was in the Citizen Army that the working-class stood up to the RIC and employers,” she continued.
“The same RIC that torched farmer’s homes during the Land war, the same employers who often owned the slums where workers lived; it was here at Stephen’s Green (and elsewhere in the city) that the Citizen Army stood up to the British Empire, alongside comrades in the Irish Volunteers.”
She told her audience that when, during a dockers’ strike in 1915, scabs were imported and police harassed picketers, Connolly sent a squad of the ICA with fixed bayonets to the scene, resulting in the dispute’s resolution with “a considerable increase in wages to the dockers concerned”.
“The Citizen Army was not simply workers armed with guns,” the speaker said, “but also armed with culture” and referred to weekly concerts in Liberty Hall (the ITGWU’s HQ) and to the dramatic acting history of Seán Connolly and whistle-playing of Michael Malin, both 1916 martyrs
“What the ICA stood and fought for in their own words, “… is but one ideal – an Ireland ruled and owned by Irish men and women, sovereign and independent, from the centre to the sea.”
“Connolly was clear however that such a Republic would have no place for the “rack-renting, slum-owning landlord” or the “profit-grinding capitalist”, but should rather be a “beacon-light to the oppressed of every land”.
“The most fitting tribute for the ICA then is to make that Republic a reality. To do so we must learn from the past and their examples. We can learn from them to never be cowed by the odds against us, we can learn from their comradeship to each other.
We can learn from how they combined political, economic and cultural methods to advance the cause of a worker’s republic. But more importantly we must be able to learn from their shortcomings.
After the Rising and the loss of its leadership the ICA began to devolve into a social club and whilst some members played an important role during the Tan War, the ICA was not the revolutionary workers’ army it once was.
Therefore we must build a truly mass movement – not just a committed core of activists, and we must build a movement not reliant upon key personalities so that it can function no matter what.
We all know that things must change in Ireland, and so we reaffirm the principle that the Citizen Army stood by; only the Irish working class is capable of waging the revolutionary struggle necessary to change things; not capitalists and landlords.
Helena Molony of the ICA, said, “We saw a vision of Ireland, free, pure and happy. We did not realise that vision. But we saw it.”
As the socialist-republican youth of today, we commit ourselves to make that vision a reality and to build a Republic that the men and women of the Citizen Army would gladly call their own.”
Some of the gathering at the Wolfe Tone Monument (out of shot to the right) to commemorate the creation of Irish Citizen Army (Photo: Rebel Breeze)
MARKIEVICZ: “RESOLUTION, COURAGE AND COMMITMENT“
Breatnach was called back to the microphone and talked about the lessons to be learned from Constance Markievicz, co-founder of Na Fianna Éireann, the Irish Citizen Army and of Cumann na mBan, born in Britain “as were a number of our national and class heroes”, he said.
“Constance was born into a settler landlord family, the Gore-Booths”, he told the audience and her experience of witnessing deprivation, along with her sister Eva, during the Great Hunger, had a strong effect on both, inclining them to social reform and they became also suffragettes.
The speaker said that in that latter aspect and as a poet Eva became well-known particularly in England but Constance was better known as a revolutionary and for her allegiance to the working class and to the Irish nation.
He reminded his listeners that Markievicz was artistic and apt to strike poses; O’Casey, founder of the ICA had been hostile to her and co-founder of Cumann na mBan and wife of Tom Clarke of the IRB, Kathleen Clarke, had found her irritating.
Breatnach said that Markievicz was 3rd in 1916 garrison command at Stephen Green and had been accused not only shooting dead there a member of the DMP but of exulting in it; however according to witness accounts she had not even been present when the officer was killed.8
Bust of Volunteer Markievicz in Stephen’s Green (Photo: Rebel Breeze).
A British officer at her court-martial after the surrender of the 1916 Rising had claimed that she begged for her life at the court-martial but the official British records published later gave the lie to that and her own account that she demanded equal treatment with the executed leaders rings true.
“Her life as an example,” Breatnach continued, “teaches us not to judge people only by their background or indeed by their idiosyncrasies but primarily by their resolution, courage and commitment, all of which Constance Markievicz had by the bucket-load.”
The speaker also reminded those present that the very Wolfe Tone monument beside which he stood had been blown up in a number of British Loyalist bombings of the city during the 1970s, a number of which would soon be commemorated on the December anniversary of one of them.
The Irish State had prosecuted not a single one of the perpetrators, not even for the Dublin and Monaghan bombings, with the highest death toll9 of any one day during the recent 30 Years War. Instead, they had used the 1972 bombing to pass emergency legislation to attack Irish Republicans!10
Speaking briefly as a historical memory conservation activist, primarily active in the campaign to save the Moore Street market and 1916 battleground from speculators, Breatnach remarked that it was fortunate that the area behind him was a public park.
Otherwise it would all have been a prime target for property speculators. People sometimes express surprise that Irish governments do so little to protect areas of insurrectionary history. He stated however that this was natural since it was not their history but that of the struggling people.
“The history of the Irish ruling class is of a foreign-dependent one”, Breatnach stated, “rather than that of a national bourgeoisie willing to fight for independence. The last time Ireland had such a bourgeoisie was in 1798, mostly led by descendants of settlers and planters.”
“This is why Connolly pointed out that the Irish working class are the true inheritors of the Irish struggle for freedom. National independence and socialism are two different objectives but interdependent in Ireland and for the struggles to succeed they must be led by the working class.”
CONCLUDING
Wreaths were laid on behalf of a number of organisations, including Lasair Dhearg and the chairperson thanked all for their attendance, leaving people to their various ways into the mild autumn-like afternoon.
End.
(Cropped photo: Rebel Breeze)
(Photo: Rebel Breeze)
FOOTNOTES
SOURCES
1Clearly not the first army composed of workers, since these are the members of most armies; nor the first to fight for the workers, as did some for the Paris Commune in 18th March-28th May1871. However, the ICA was founded specifically for the defence of workers, the first in the world to be so, though its constitution was largely Irish nationalist.
2Socialist and anti-fascist Irish Republican organisation mostly represented in Belfast. The name means “Red Flame”.
3A number of Irish were veterans of the Boer War, the British against Dutch colonists in South Africa, most like White were on the British side but some fought for the Boers, to the extent of forming an Irish Brigade for the purpose. Later, a number from both groups ended up fighting alongside one another in the 1916 Rising (and no doubt against others who remained in the British Army).
5The Irish Volunteers, Cumann na mBan, Na Fianna Éireann, the Hibernian Rifles and of course the Irish Republican Brotherhood, the chief architects of the Rising, its members fighting as members of other units, chiefly the Volunteers and the Fianna (the membership of both those organisations was exclusively male though its couriers were often female but Tom Clarke’s wife, Kathleen Clarke, was the IRB’s liaison from Dublin with the sister organisation in the USA.
6James Connolly (1868-1916) did not prescribe any air for the lyrics and they have been sung to several. A Nation Once Again was composed by leading member of the Young Irelanders, Thomas Davis (1814–1845) and published in 1844, for many years considered a candidate for Irish national anthem.
7“For our demands most moderate are: we only want the Earth!”
8Breatnach also said that least two and probably three members of the DMP were killed during the Rising, each one in an area under the control of the ICA, who no doubt remembered well the force’s actions during the 1913 Lockout.
91974: 33 male and female civilians and a full-term unborn baby.
10The Amendment to the Offences Against the State Act, including the introduction of the no-jury Special Courts, essentially for trying Irish Republicans with a much lower quality of evidence required to convict, including the unsupported word of a senior Garda officer.