Socialist republicans and communists gathered on a traffic island in Dublin’s city centre to mark the International Day of the Prisoner. They flew flags to represent prisoners in Ireland (‘Starry Plough’), the Basque Country and Palestine.
They also displayed a number of placards.
(Photo: IAIC).
The choice of location, apart from being passed by road traffic in three directions, was because of the presence there of the Universal Links on Human Rights memorial sculpture with an eternal flame, commissioned by the Amnesty International organisation.
A plaque near the sculpture bears the following words: “The candle burns not for us but for all those whom we failed to rescue from prison. Who were tortured. Who were kidnapped. Who disappeared. That is what the candle is for.”
Plaque in the ground on the approach to the sculpture. (Photo: IAIC).
Somewhat ironically, one of the placards carried the words: “Amnesty International, do Irish Republican prisoners not have human rights too?” Irish Republicans have long complained that the organisation in question does not raise any issues with regard to Irish political prisoners.
Some have indicated as a possible reason or part-reason the location of the head office of Amnesty International being based in London, capital city of the occupying power. Its interventions on Ireland even during three decades of war in the colony have been very few indeed.
Other placards displayed referred to political prisoners from the liberation wars in India and in the Philippines, the innocent Craigavon Two still in jail and ongoing internment through refusal of bail to Republicansappearing before the no-jury special courts in both administrations.
Some leaflets were distributed about ongoing internment in Ireland through long remands in custody of Republican activists. Between convicted and awaiting trial there are close to 50 political prisoners in jails in Ireland between both administrations.
The Universal Links sculpture by Tony O’Malley (welding by Jim O’Connor) commissioned by Amnesty International. (Photo: IAIC)
The Zionist Israeli state holds 5,000 political prisoners (almost all Palestinian), of which over 1,132 are not even charged (‘administrative detention’). There are 33 female Palestinian political prisoners and 160 child prisoners. Philippines has 803 political prisoners.
The Spanish and French states hold between them around 170 Basque political prisoners.
The event to mark International Day of the Prisoner was organised by the Ireland Anti-Internment Campaign and a spokesperson gave a short explanation on video of the reason for the event with the human rights sculpture in the background.
End.
Some of the flags displayed (Photo: IAIC).Passer-by in conversation with a leafleter. (Photo: IAIC). (Photo: IAIC).
A new plaque commemorating James Connolly was unveiled on the morning of 31st July on 70 South Lotts, the house to which he returned from New York with his wife Lillie and children in 1910 and lived there until May 1911.
(Photo: D.Breatnach)
Connolly was born and reared in Edinburgh, left school at 10 and worked with his older brother John for the local authority as a carter, lied about his age and name to join the British Army, in which he first saw Ireland and where he met Lillie Reynolds; they were married soon afterwards.
Like his brother, Connolly became a militant socialist and trade unionist and returned to Ireland at the request of socialists to form the Irish Socialist Republican Party, the first socialist party in Ireland but left for the USA when the party failed to recruit significant numbers.
The ISRP’s office was in Middle Abbey Street, across the road from the premises of the Irish Independent, owned by Irish nationalist William Martin Murphy who was to become an arch-enemy from the Lockout and strikes of 1913 onwards1.
Connolly was a historian and journalist as well as a socialist, trade union organiser and a revolutionary. A report in Breaking News on the unveiling infers that he reluctantly committed to the Rising with the Volunteers; in fact, he had been pushing them to rise for months!
Unveiling speeches
The event started late and in rain. Dáithí De Róiste2, Dublin’s current Lord Mayor, opened the proceedings and commented that the plaque on the house was a reminder that Connolly lived a life in some ways like many ordinary Dubliners, living in a Dublin house and walking city streets.
Dublin Mayor Dáithí De Róiste speaking at the event. (Photo: D.Breatnach)Historian Conor McCabe, who did the research for the plaque, speaking outside No.70. (Photo: D.Breatnach)
Historian Dr Conor McCabe, of Queen’s University Belfast, proposed the plaque as his research established the background that Connolly was living at the address around the time that his most famous work, Labour In Irish History, was first published in book form.
In deference to those in attendance standing in the persistent rain, Conor McCabe kept his speech very short. This was not the case with every speaker.
Joe Cunningham, General Secretary of Siptu3, an amalgamation with other unions of Jim Larkin’s ITGWU which Connolly had led for six years, commented in his speech that it was Connolly who ensured that the interests of working people were incorporated in the 1916 Proclamation4.
Also that, at the ceremony of raising an Irish flag over Liberty Hall5 in April 1916, had declared that “The cause of labour is the cause of Ireland, the cause of Ireland is the cause of labour.”6
Section of crowd in front of No.70 waiting for event to begin. (Photo: D.Breatnach)
Dublin City Council Commemorations & Naming Committee was responsible for the placing of the plaque, in consultation with the house occupants and its chairman, Councillor Mícheál Mac Donncha7 welcomed suggestions from the public for commemoration of people and events.
Sinn Féin Councillor Mac Donncha also commented that James Connolly was a personal hero of his.
Jim Connolly Heron, great-grandson of James Connolly, was called to say a few words and invited family members present to join him in front of the house while he spoke and commented also on the importance of commemorative plaques in protecting historical sites.
He did so in reference to the plaque on a house in Moore Street that had disappeared and come to light in a property developer’s office, raising concerns that had led to the long Moore Street conservation struggle.8
Music and song for the event was performed by The Pullovers ballad group but the amplification system had been removed by then which was a pity as it was needed for the music.
Ballads were performed at the event by The Pullovers band. (Photo: D.Breatnach)
The 1913 Lockout
James Connolly and family returned to Dublin when Jim Larkin9 offered Connolly a post in the young breakaway Irish Transport and General Workers’ Trade Union, which he took up in 1910. Three years later the union was in a fight for its life.
It is sometimes wrongly claimed that the 1913 Lockout was an attempt by employers in Dublin to prevent workers from joining a trade union but there were other unions operating in Dublin during the period and they were accepted by most of the employers.
Apart from the ITGWU recruiting large numbers of ‘unskilled’10 manual workers, it pursued its objectives militantly, using sympathetic solidarity action by other workers to increase the effectiveness of the workers who were in industrial dispute with their employer.
In August 1913 a combination of around 200 employers presented their workforce with a declaration to sign which committed them to having nothing to do with the ITGWU. En masse, the workers refused to sign, were locked out while others struck work and were locked out too.
Right from the beginning the Dublin Metropolitan Police11 attacked the workers on behalf of the employers and in a baton charge on Eden Quay on 30th August fatally wounded two workers, also beating strikers and onlookers the following day in O’Connell Street (‘Bloody Sunday 1913’)12.
As a direct response, Connolly and Larkin set up the Irish Citizen Army as militant response to police attacks, dedicated also to Irish independence and their flag was the gold Starry Plough on a green background,13 which they flew over the Clery’s building in 1916.14
The only Starry Plough flag unfurled at the event, brought by a member of the attendance. (Photo: D.Breatnach)
Comment
The only Starry Plough to be seen at the event was one unfurled during the event independently of the organisers and speakers.
Many who claim to admire Connolly or even to follow his teachings do so on occasion in words but never in action and if Connolly were alive and acting as he did when he was, most of the speakers at the unveiling event would call, if not for his shooting, certainly for his jailing.
SIPTU is much larger than the ITGWU was but it and other unions are much less effective; as a result of the lack of active resistance by the leadership, union membership in Ireland is at an all-time low in modern times. Nor would Connolly have ever agreed to the partition of Ireland.
The Irish Labour Party, which Connolly and Larkin formed in order to give the working class a voice in municipal affairs, has been in coalition government a few times, always capitalist and most often with the right-wing Fine Gael, when they have joined in attacks on the working class.
Joan Burton, while Tánaiste15 of the Labour-Fine Gael coalition government in 2014, complained about working class people being able to afford video-phones and tried to get people jailed for organising an effective protest against her in Jobstown.16 She too attended the unveiling today.
Joan Burton, who attended the event. (Photo: D.Breatnach)
Fianna Fáil is a party of the Gombeen client class and has been in government more often than any other, whereas Sinn Féin in its current incarnation is seeking to replace it with more of the same.
It is a tribute to the memory of James Connolly held so dearly among the working people that these types, so far from Connolly in their reality, are obliged to pay public homage to the man and to his principles while their daily practice is in opposition to all that he stood for.
End.
FOOTNOTES
1An editorial in his newspaper, The Irish Independent (still one of two main newspapers of the state), after a number of British executions of a number of 1916 leaders, called for continued executions of leaders prior to the execution of Connolly and Mac Diarmada, the last of the 14 to be executed in Dublin (Kent was shot in Cork and Casement hanged in London).
3The largest union in Ireland, owner of the current Liberty Hall which stands on the ground of the original union building.
4There is no record that this is the case but it is a natural and widely-held assumption. It is a fact that the Proclamation was printed in Liberty Hall.
5Cunningham said it was “the Irish flag” which most would think a reference to the Tricolour. However that flag had not yet been accepted by the majority as the primary flag of the nation, which really occurred after the 1916 Rising. The flag raised instead by teenager Molly O’Reilly at Connolly’s request had the golden harp on a green background, the essential flag of Irish Republicans from the 1790s until the 1916 Rising.
6This was not a random statement by Connolly but rather a strategic one; on an earlier occasion he had observed that of all social classes in Ireland, the working class remained “the incorruptible inheritors of the fight for Irish freedom”. Connolly wrote that in his foreword to his work Labour in Irish History, clearly indicating that only the working class could be trusted to lead the national struggle through to successful conclusion.
7A prominent member of one of the groups campaigning for Moore Street Battlefield conservation, the Save Moore Street Trust, of which Mac Donncha is Secretary.
8That occurred at the beginning of this century and the struggle has been ongoing since.
9Like Connolly, also a migrant and member of the Irish diaspora but from Liverpool. He founded the Irish Transport & General Workers’ Union after his departure from the British-based National Union of Dock Labourers, for which for a time he had been chief organiser in Ireland. Most of the NUDL’s members in Ireland left to join the ITGWU but in Belfast there was a division along sectarian lines.
10This is the general appelation for work not requiring long periods of training. However, anybody who has been employed in work of this category soon learns that such work requires skill to achieve the objectives set, to pace oneself and to guard against injury. This is the reason those recruiting for such ‘unskilled’ work prefer ‘experienced workers’, a code for ‘skilled’.
11A police force of the period for Dublin City, most of its members being without firearms, unlike the armed all-Ireland colonial gendarmerie of the Royal Irish Constabulary (of which the Police Service of Northern Ireland is a descendant body). DMP minimum height requirements were 5ft 9” in a city where many working people were of low stature; this disparity gave substantial momentum to the swing of a truncheon.
12The event wrongly named as leading to the death of two workers, whose deaths were caused by the previous day’s police attack on Eden Quay, just by Liberty Hall. However, a previously healthy Fianna Éireann boy, Patsy O’Connor, who was clubbed in the O’Connell Street police riot while he administered first aid to a victim, suffered frequent headaches thereafter and died in 1915 at the age of 18.
13The design has seven stars in the Ursa Mayor configuration, with the design of a plough following the stars and a sword as the ploughshare. There is also a plainer version flown by the Republican Congress of the 1930s, the outline of the Ursa Mayor constellation in white or silver stars alone on a blue background.
14The flag survived the shell explosions and raging fires along the southern half of O’Connell Street and is currently in the Military History Museum, Collins Barracks, Dublin, along with a number of other flags flown by the insurgents during the Rising.
15Title of the Deputy Prime Minister in the Irish government.
16A number of activists from different organisations, including Paul Murphy TD (member of the Irish parliament) were arrested in raids some time later and among the charges was “kidnapping” Burton. The untruthfulness of a number of witnesses for the Prosecution including a senior Garda officer were exposed (ironically by video taken by protesters) and the jury acquitted all the defendants of all charges.
Late Tuesday night and early hours of Wednesday morning an operation with large numbers of Gardaí and their helicopter circling overhead disturbed residents in the north Dublin city centre area of Berkeley Road and surroundings.
It looked like drug bust, hostage rescue situation or siege, but it was none of those things, instead being an eviction of four housing activists.1
Supporters of the occupation by the RHL gathered at short notice by Berkeley Road during the Garda operation but were roughly pushed far back by Gardaí from the building under attack (Photo: RHL)
The building had been “acquisitioned” by the Revolutionary Housing League which for a couple of years has been occupying buildings lying empty around Dublin in order to house homeless people and to inspire people to take over empty buildings to end the homeless crisis.
One of those buildings was the red-brick building on Eden Quay and corner of Marlborough Street; it had been operated by the Salvation Army as a night shelter for homeless young people but left empty for years after losing funding.
Supporters in front of James Connolly House occupation over a year ago. (Photo: Rebel Breeze)
On 1st May 2022, RHL2 activists ‘acquisitioned’ the building, renamed it James Connolly House and repaired a leak in the roof. In the early morning of 9th June 2022, an estimated 100 Gardaí (some reportedly armed) stormed the building with a Garda helicopter circling overhead.
Two RHL activists performing overnight security on the building were arrested and brought to court, where they declined to be bound over or to give an undertaking that they would not return to the building.
The Salvation Army said that they were renovating the building in order to house Ukrainian refugees. Not only was there no evidence of that in the building when it was occupied but it is empty still, over a year after that eviction3.
Garda evictions have taken place around other acquisitions of empty properties and RHL activists have on each occasion refused to commit to an undertaking not to occupy other properties.
Rather, the RHL has called for empty buildings to be occupied around the country.
The eviction this week
The massive Garda operation this week, including road-blocks, to evict RHL occupants of the Berkeley Road house. (Photo: RHL)
After the eviction in Berkeley Road, four RHL activists were taken to Court where they followed the previous pattern of refusing to be bound over or to promise not to occupy other buildings. Nevertheless they were released with a threat of jail-time if they re-occupied.
The lessee of the building, advertising as Cabhrú and formerly Catholic Housing Aid Society (Chas), has faced allegations of improper use of that building and another, Fr. Scully House on nearby Gardiner Street, some of which were borne out in an investigation by Charities Regulator.4
Supporters of the RHL occupiers outside the High Court (Photo: RHL)
The housing crisis
The numbers of homeless people in the the Irish state passed 12,000 for the first time in May this year and over 4,000 of those are children,5 nor do those figures include people defaulting on their mortgage loans, sleeping on the street or ‘sofa-surfing’ with friends and relations.
According to figures published in April this year, there are over 100,000 empty homes within the Irish state, not counting holiday homes (the Berkeley Road one was empty for three years).
Housing the homeless on the face of it can be accomplished without the revolutionary overthrow of the State and its Gombeen6 ruling class. All that is necessary is a public housing program financed by the State, which it could easily accomplish.
However, the stubborn clinging of the Gombeens to keeping a wide high-return market for property speculators, bank funders and big landlords, year after year as the housing crisis worsens, seems to indicate that a revolutionary remedy is necessary.
This week the Taoiseach,7 Varadkar, inferred that a contributory cause of the housing crisis was that homeless people had turned down alternative accommodation, a nonsensical claim since one person’s declined accommodation could just be offered to the next.
Addressing him in the Leinster House parliament, Sinn Féin TD8 Pearse Doherty9 took him to task for inferring that the homeless were to blame for their situation, in response to which Varadkar denied accusing the homeless and ungraciously amended his statement to “some homeless people”.
He went on to say that homelessness has a number of causes but neglected to name the principal one, viz. that the State does not supply funds to municipal authorities to provide public housing, leaving property speculators, banks and big landlords free to exploit the housing ‘scarcity’.
According to media reports, Doherty neglected to take this opportunity to point out the real cause of the problem and the solution, which confirms the doubts of those who say that his party is “Fianna Fáil Mark II”,10 with no intention to fundamentally alter the economic system in the state.11
Revolutionary Housing League flag on top of the occupied building during the massive Garda operation (Photo: RHL)
In conclusion
The housing crisis shows no sign of being resolved and the ruling class have ridden high-profile ‘shaming’ token occupations such as that of Apollo House in January 2017 without changing anything. RHL occupations do seem to show a way forward if they are widely emulated.
Heavy Garda operations on the one hand and comparatively light treatment by the courts on the other seems to indicate a determination not to tolerate this kind of direct action on homelessness while at the same time moderated by a fear of creating housing action martyrs.
Meanwhile the numbers of homeless grows by the month without any other credible solution in sight.
End.
FOOTNOTES
1This is the police force that has been described by its chief, Commissioner Drew Harris (formerly Asst. Commissioner of the colonial gendarmerie PSNI and therefore also MI5), as his “gang” but which seems unable to prevent serious assaults in the city centre, even in its main street.
2Originally Revolutionary Housing Union, later became RHL.
4Some of those included a friend of the charity’s Chief Exeutive being accommodated in the building allegedly providing only for the elderly, rooms being let to short-stay students without proper guarantees or rights and one of the houses being used as a business address.
8Teachta Dála, member of the Irish Parliament, equivalent to “MP”.
9Deputy leader of the party in the Irish parliament. Holly Cairns, leader of the Social Democrats also attacked Varadkar on the statement.
10Fianna Fáil is one of the two main government parties; originally a split from Sinn Féin led by De Valera, it has been in government more than any other party in the Irish state.
11A number of SF party leaders including its current president have publicly stated that big business has nothing to fear from their party.
A broad group of socialist Republicans gathered at the grave of Theobald Wolfe Tone on Sunday 2nd July to honour his memory and to reiterate their commitment to an independent and socialist Ireland outside of imperialist military alliances.
Wolfe Tone’s grave in the Bodenstown Church graveyard has been a place of pilgrimage for Irish Republicans at least since the days of Thomas Davis1 of the Young Irelanders of the 1840s, who wrote of his own visit to the grave and composed the song “In Bodenstown’s Churchyard”.
The late 1960s saw huge numbers of people in attendance at annual commemorations there near the village of Sallins, Co. Kildare, including not only Sinn Féin2, who led them, but many political and social organisations, GAA clubs, along with many non-aligned people.
Over the years, the voluntary and unfunded National Graves Association has improved the site comprehensively and sensitively, leaving the ruins of the Protestant church as they are but building a stage attached to one side, fronted with plaques and commemorative flag stones.
Commemorations currently are usually organised around a Sunday near the date of the patriot leader’s birthday on 20th June but have to be managed between different groups wishing to hold their own commemorations.
Speeches, songs and Garda harassment
The Annual Wolfe Tone commemoration organised by the Wolfe Tone Commemoration Committee took place over the weekend with members of a number of groups and Independent Republicans in attendance.
A Socialist Republican Colour party led the march up from the bottom of the road, turning in to the graveyard through a side gate and taking up positions in front and to one side of the monument, at ordú scíthe (parade rest) position but with flags held high.
Colour party in front of Wolfe Tone monument, Bodenstown Churchyard (Photo: Rebel Breeze)
Behind the colour party followed a crowd carrying banners bearing the legends “Irish Republicans against NATO”, “We serve Neither King nor Kaiser but Ireland” and an assortment of flags including green-and-gold Starry Ploughs, Irish Tricolour, Palestinian and Basque national flags.
The event was chaired by a young Socialist Republican who spoke about the importance of the event before introducing a representative of a midland Republican commemoration group who read a short message of solidarity.
This was followed by a socialist republican accompanying himself on guitar singing The Three Flowers.3
The main oration was delivered by veteran Independent East Tyrone Republican Margaret McKearney who linked the past with the present, including the current housing crisis, the British occupation and the Irish State’s push to join PESCO and NATO military alliances.
Musician performing The Three Flowersat the Wolfe Tone monument (Photo: Rebel Breeze)Veteran Republican from Tyrone delivering the oration at the commemoration event (Photo: Rebel Breeze)
There was a clear message at the event that the push towards NATO will be energetically resisted at every turn by the people of Ireland.
Wreaths were laid and a minute’s silence was observed, while the colour party lowered the flags in memory of all those who paid the ultimate sacrifice in the ongoing struggle for Irish Freedom. The event was brought to a close with the musician playing and singing Amhrán na bhFiann.
A handful of Gardaí4 in uniform and in plainclothes (Special Branch, the political police) were parked outside the graveyard watching people arriving and leaving but at that point having no direct interaction with those attending the event.
Part of long tail-back cause by Garda checkpoint very near to Bodenstown Churchyard after the commemoration event (Photo: Rebel Breeze)Gardaí in uniform and Special Branch in plain clothes harassing and attempting to intimidate people who had attended the commemoration event (Photo: Rebel Breeze)
However, once the event concluded, the Gardaí set up a checkpoint at the bottom of the road and began to harass and attempt to intimidate drivers of vehicles, stopping them, asking for identification, where they were from etc, causing a long tailback.
This is part of the regular harassment of Irish Republicans by police on both sides of the British Border.
“The Father of Irish Republicanism”
Theobald Wolfe Tone (1763-1798) was formally a member of the Church of Ireland5 congregation (Anglican), in his time the dominant religious group in England-occupied Ireland but also one of the smallest.
No-one could be elected to the Irish Parliament unless of that congregation.
In the early 19th Century a section of the Irish bourgeoisie, nearly all Anglican or of the other Protestant churches, “dissenters”, wished to develop the Irish economy free of interference, control, patronage and bribery associated with being an English colony.
Many of them understood the need for a strong base in the population, for which they recognised the need to include representation for the majority population in the country, the Catholics, along with the most populous of the Protestants, the Presbyterians.6
When the liberal but pro-English Crown Henry Grattan brought the issue to a vote in the Westminster Parliament, his motion failed due to many MPs’ sectarianism or vested interests, a situation which continued for decades afterwards.7
That seemed to point to revolution as the only logical way forward.
Theobald Wolfe Tone was one of the founders of the Society of United Irishmen in October 1971, the first broad Republican organisation in Ireland, which soon developed a comprehensive revolutionary agenda, for Irish independence and a Republic based on universal male suffrage.8
In order to accomplish a successful uprising, they invited assistance from Republican France and planned a simultaneous uprising across Ireland, with particular concentration on Antrim (largely Presbyterian and Anglican), Wexford and Wicklow, Midlands and Mayo (largely Catholic).
Colour party leading a march towards the Wolfe Tone monument (Photo: Rebel Breeze)
Spies and informers working for the English occupation betrayed some of their plans and most of the Leinster Directorate of the United Irishmen, including Wolfe Tone, were arrested, a disaster for uprising plans in Dublin but also for overall leadership in Leinster.
The 1798 Rising had initial great success in the south-east, particularly in Wexford but was quickly and bloodily suppressed in the Midlands and in Antrim. Mayo rose when a too-small detachment of French soldiers arrived under Humbert in Kilalla but they were outnumbered and beaten.
Tone was was unapologetic at his trial, was sentenced to death by hanging but appears to have attempted to take his own life while awaiting execution, surviving for a few days in great pain before dying on 19th November 1798 as British and Orange loyalist repression swept the country9.
Wolfe Tone Monument by Edward Delaney (d.2009) at S.E entrance to Stephen’s Green, Dublin city centre (image sourced: Internet)
Many leaders of the United Irishmen are honoured in song, writing and in commemorative events to this day but Theobald Wolfe Tone is still the most widely remembered of them all.
End.
The Colour Party and some of the participants line up for a group photo by the monument (Photo: AIA)
FOOTNOTES
1Thomas Davis (1814-1845), journalist, author of the song A Nation Once Again and other works, also co-founder of The Nation newspaper.
2Prior to its split resulting in Provisional Sinn Féin and the later split resulting in the Irish Republican Socialist Party.
3Composed by Norman G. Reddin, a Republican ballad honouring the memory of three United Irish leaders, Robert Emmet, Michael Dwyer and Wolfe Tone. Both Tone and Emmet were sentenced to execution, the latter carried out in 1803 on Thomas Street in Dublin. Dwyer was transported to exile in Australia where he was later accused of planning an uprising in New South Wales for which he was twice imprisoned and tried but exonerated, became Police Chief in Liverpool, Sydney in 1813 but was imprisoned again in 1825 for alleged non-payment of a £100 debt, contracted dysentery, was released again and died very soon afterwards.
5A branch of the Church of England, the state religion of the UK of which their Monarch is the titular head (in addition to being the commander-in-chief of the Armed Forces).
6“Catholic, Protestant and Dissenter”, as Wolfe Tone famously called the alliance.
7In May 1808 Grattan proposed emancipation in the House of Commons, with certain qualifications, but his motion was defeated by 281 votes to 128. In June 1812 the Commons accepted, by 225 votes to 106, a motion in favour of considering Catholic claims. An emancipation Bill, introduced in February 1813, received a second reading but was lost in committee by a narrow margin. Frustration at this lack of progress led to the formation of the Catholic Association in 1823 (of which Wolfe Tone was an active member). Parliament passed an Act to restrict the Association’s activities two years later.
8Very few radical or revolutionary individuals, not to mention movements of the 18th (or even much of the 19th or early 20th) Centuries proposed universal female suffrage, one reason why the 1916 Proclamation of Irish Independence is such a remarkable document, beginning its address with the words “Irishmen and Irish women”.
9Which many, in particular Protestants, fled the country to escape, some settling in the United States and in Canada. The great Catholic emigration from Ireland did not occur until the Great Hunger of the mid-19th Century and later.
Pat Reynolds gave this oration in East London Cemetery on Sunday 21st May 2023 for Michael Barrett, the last man publicly hanged in Britain
A cháirde agus a chomrádaíthe,
Tá fáilte go leor romhaibh chun chruinnithe i gcuimhne Michael Barrett inniu. Welcome friends and comrades to this commemoration today for Michael Barret and Patrick O’Donnell. I have been asked to speak of Michael Barret and the movement he represented.
Michael was born in Ederney in the Maguire County of Fermanagh in 1841 and was judicially hanged though innocent by the British Government in 1868 at Newgate Prison, where the Old Bailey now stands.
Newgate prison was closed in 1903 and his remains with others were interred here in this cemetery. He was the last person to be publicly hanged in Britain.
A Fenian bombing took place on 13th December 1867 to try and rescue O’Sullivan Burke the Fenian who planned the successful prison van escape in Manchester.
The bombing blew a huge hole in the wall and demolished nearby tenement buildings, killing 12 people and injuring many others. It led to a huge State-engineered backlash in Britain against the Fenians and put their cause back some 10 years.
Michael Barret, who had gone to Glasgow to work was an innocent man and was in Glasgow at the time of the incident.
False evidence given by a police informer Patrick Mullaly who was given a free passage to Australia implicated Barrett, but he had compelling evidence that he was in Glasgow at that time. After two hours the jury declared him guilty.
One of the trial lawyers Montagu Williams stated of Barrett:
‘On looking at the dock, one’s attention was attracted by the appearance of Barrett, for whom I must confess I felt great commiseration. He was a square built fellow, scarcely five feet eight in height and dressed like a well-to-do farmer.
This resemblance was increased by the frank, open, expression on his face. A less murderous countenance than Barrett’s I have not seen. Good humour was latent in his every feature and he took the greatest interest in the proceedings’.
Barrett ended his speech from the dock thus:
‘I am far from denying, nor will the force of circumstances compel me to deny my love of my native land. I love my country and if it is murderous to love Ireland dearer than I love my life, then it is true, I am a murderer.
If my life were ten times dearer than it is and if I could by any means, redress the wrongs of that persecuted land by the sacrifice of my life, I would willingly and gladly do so.’
The Daily Telegraph the next day stated that Barrett had:
‘Delivered a most remarkable speech, criticising with great acuteness evidence against him, protesting that he had been condemned on insufficient grounds, and eloquently asserting his innocence.’
Michael Barrett monument detail, Co. Fermanagh (Sourced: Internet)
In Fermanagh his aged mother had walked many miles to appeal to the local Tory MP Captain Archdale, a noted Orangemen, who rejected her. Barrett was hanged in front of 2,000 jeering people singing Rule Britannia. The following day Reynolds’ News recorded that;
‘Millions will continue to doubt that a guilty man had been hanged at all; and the future historian of the Fenian panic may declare that Michael Barrett was sacrificed to the exigencies of the police, and the vindication of the good Tory principle, that there is nothing like blood.’
His hangman was the notorious Calcraft who had botched the hanging of the Manchester Martyrs, Allen, Larkin and O’Brien.
There is a huge difference between an accident leading to deaths by patriots fighting tyranny and the deliberate actions of the imperialists, which is why patriots have to be always careful to avoid civilian deaths.
There are many similarities between the Clerkenwell bombing and the Birmingham bombing of 1974.
In both cases they set back the cause of Irish freedom for many years, deeply harmed the Irish community in Britain and was used by the State for repressive measures against the community and to divide off the Irish community from the English working classes.
Disraeli brought in the Habeas Corpus Act and created the Special Branch. Of interest is that their first definition of Irishness was ‘Persons who were born in Ireland or whose recent forebears came from Ireland.” Back in the 1980s the GLC adopted the same definition.
We also had the Birmingham Six case with the ‘appalling vista’ of Lord Denning the Appeal Judge, who later regretted that the six innocent men were not hanged. For Gladstone it set him on his mission ‘to pacify Ireland’.
I ask you two questions today, what kind of people and community gave rise to patriots like Michael Barrett and the Manchester Martyrs, and the second question, what kind of regime or government would hang knowingly innocent men.
To understand the Fenians we have to understand the colonisation of Ireland and in particular the Great Starvation of Ireland An Gorta Mór. Over one and a half million people were starved to death by British imperialism and another two million forced to emigrate to Britain and the USA.
There was no famine in Ireland at this time, and it is imperialistic propaganda to call it such. It was clearly genocide in a land overflowing with food.
The potato crop made up under 25% of the agricultural produce of Ireland, but at this time Ireland was part of the UK where the potato crop was about 5% of the total produce of the UK. I know of no country where there was famine because of a 5% failure of the crops.
Michael Davitt back in 1904 called the Great Starvation a ‘Holocaust’ as did others. Ken Livingstone drew some comparison between the Great Starvation and the experience of the Jewish community during the Second World War.
Hitler named his strategy ‘The Hunger Plan’ where he starved Poles and Jews and others groups of food, and these victims are included in the Holocaust figures including also his starvation of the Warsaw Ghetto.
The shipment of food grown by the people of Ireland to Britain during the Great Starvation was a clear decision by the British government to starve the Irish people.
The Nazi Governor in Poland Hans Frank wrote of the starvation of Jews ‘that we sentence 1.2 million Jews to die of hunger should be noted only marginally’.
The economic theory of laissez-faire is a total invention, within years they could spend millions in Crimea, a place most English had never heard of.
I recall the great Irish writer Frank O’Connor stating ‘Famine is a useful word when you do not wish to use words like ‘genocide’ or ‘extermination’, and again ‘It was not that the people were too simple to realise the Dachau-like nightmare of their circumstances’.
He goes on ‘The word famine itself is a question begging for its meaning ‘an extreme and general shortage of food’, and to use it of a country with a vast surplus of food, cows, sheep, pigs, poultry, eggs and corn, is simply to debase a language’.
O’Connor went further: ‘Irish historians who are firmly convinced that the Famine was all a mistake in the office, explain it in terms of an economic theory called laissez-faire. This is another cock that won’t fight.
Anyone who can believe that the British government maintained a garrison of 100,00 men in Ireland for the purpose of not interfering in trade and industrial affairs attaches some meaning to the word history that escapes me’.
The Great Starvation of the Irish people was a daily planned strategic intervention by the English government which is borne out by the evictions and forced migrations which followed and by the white supremacist and racist beliefs held in England at that time, which has largely been ignored by the historians.
The failure of the Young Ireland movement in the 1848 rebellion led to the deportation of their leaders and a flight of others to France and the USA. From this came the Fenian movement and the Irish Republican Brotherhood set up in the USA and Ireland in 1858.
There was of course also the French Revolution of 1848 which inspired people all over the world and which also inspired the Fenians.
The American Civil War of 1861-65 was to inspire the Irish in the USA. Over 30,000 Irishmen were to lose their lives in War the vast majority fighting for the Union and for the abolition of Slavery.
Revisionists question whether the Irish were really fighting for the abolition of Slavery, yet the same historians in hindsight claim that the British and Irish who fought in the 2nd World war were fighting against fascism and the Nazis.
The Irish men who died firing against slavery are entitled to the same respect from history.
The 1867 rebellion in Ireland did not really take off. Frantz Fanon stated: ‘Each generation must, out of relative obscurity, discover its mission, fulfil it, or betray it’. The Fenians took a more measured road and passed it on to the next generation, but not without a fight.
In the USA they invaded the British Canadian Dominion twice in 1867 with about 700 Fenian soldiers, veterans of the American Civil War. They held a convention in in 1867 with 6,000 armed men present.
In Britain the Fenians massed near Chester Castle in an attempt to seize the guns there and get them to Ireland via Holyhead for the Fenian Rising. As in the USA they were betrayed by spies and with Chester Castle reinforced by soldiers, the raid was called off in February 1967.
In September Colonel Kelly was arrested in Manchester and was released when Fenians attacked the prison coach which later led to the Manchester Martyrs, Allen Larkin and O’Brien who were innocent men framed up by the English government.
The impact of the Manchester Martyrs in Ireland was huge with some 17 monuments put up in their honour and with the Catholic Church forced to backtrack on their anti-Fenian stance and allow masses and commemorations to be widely held in Ireland.
Michael Barrett is part of this sacrifice of the Irish abroad to Irish freedom made within a year of each other. My call is for Michael Barrett to be included within the Manchester Martyrs’ history and commemoration.
By the 1870s the Irish had moved to parliamentary means to move their fight for liberation onwards. You will notice that the fight for Irish freedom goes in flows, a rebellion often followed by political and parliamentary activity along with agitation. Both means were effective for their times.
In Ireland we had Michael Davitt and the Land League, again we have the huge contribution from Britain to this effort from Davitt. We also had the bombing campaign in Britain by O’Donovan Rossa and Tom Clarke from 1880-87, the Invincibles in Dublin and the execution of Lord Cavendish in 1882.
We have the great Irish Literary and Gaelic revival. Again, the Irish Literary Society was founded in Southwark, SE London in the 1880s which spread to Dublin, Belfast and Cork.
We had the Gaelic League and the GAA as part of this revival which led on to the 1916 Rising and the founding of the nation.
What kind of regime or government could knowingly judicially murder innocent men like Michael Barrett and the Manchester Martyrs? We know the history of British colonisation of Ireland and British Imperialism.
This is the same British Imperialism which would in 1919 lead to the Amritsar massacre in India. But let us stay in 1860s iwith this colonial Empire.
In 1865 the Jamaican people rose up against British colonial rule in Jamaica which left 400 dead in a colonial reign of state terrorism. They hung the leader Paul Bogle and 14 others and executed seven women and prosecuted George William Gordon who had nothing to do with the Rebellion.
They executed him. The Fenians at the time raised funds to help the survivors bring action against the English government. You see here a long history of hanging both Irish and Black people across their colonies.
Today I salute the Irish in Britain who marched in the 1980’s against apartheid in South Africa and who today march with the Palestinian people following a noble Fenian internationalist tradition.
British rule in Ireland was based on Imperialism, White Supremacy and Racism. This was first formulated by Gerald of Wales in 1187 some 700 years before they hanged Barrett and the Manchester Martyrs.
Gerald in his books Topography of Ireland and Conquest of Ireland used racism to justify the conquest of Ireland and portrayed the Irish as inferior, backward, inhuman, uncivilised, feckless and lazy.
This was a litany of manufactured racist lies when Ireland had been the ‘Island of Saints and Scholars’ and the seat of learning in Western Europe bringing enlightenment to Europe during the Dark Ages.
Gerald’s views were published across Europe and held sway until around 1650 for about 500 years. This first racialisation of the Irish did not require any religious framework.
When Henry 8th split with Rome in 1534 the racist code used for conquest in Ireland was then overlaid with a state-sponsored sectarian religious code.
Irish scholars were driven out of Oxford where they were a dominant force and Henry sought to build up his fleet to destroy Irish fleets on the south coast to control trading in Irish sea ports and towns.
There followed the Plantation of Elizabeth 1st who knighted Gilbert the mass murderer of Munster who later founded a British colony in Newfoundland.
Later on, we had the Cromwellian conquest of Ireland with large-scale massacres at Drogheda and Wexford, widespread smaller massacres and the forced transporting of Irish slaves to the Caribbean.
Revisionists deny this history and seem to wrongly believe that these people were on some kind of ‘Cromwell Tours of the Caribbean’. For the record these forced transported people were not indentured people.
It is of interest that Gerald of Wales’ views on the Irish were not held of African people from 1200 onwards but were lifted from the Irish situation and applied to African people on the advent of enslavement to justify what the European colonial powers were doing.
So now Africans can be perceived in the same way as the Irish, as backward, inferior, childlike and have their freedoms taken away.
Let us now look at racism and the White Supremacist views of British Imperialism in the 1800s which gave rise to the great Starvation, the Manchester and London hangings of innocent men.
Robert Knox in The Races in 1850 described the Celts as an inferior race which became part of the ‘scientific’ racism of the day, with Knox updating Gerald of Wales.
Even Engels came out with his racist views of the Irish ‘The race that live in these ruinous cottages in measureless filth, and stuck in this atmosphere penned in, as if on purpose, this race must have reached the lowest stages of humanity’, instead of seeing what British imperialism and racism had done to the Irish people at home and abroad.
John Bedoe in his Races of Britain in 1862 views the Irish as Africanoid and having African roots, and again as ‘European Negroes’. Punch portrayed the Irish as apes and monsters, even Parnell, and the Irish as Aboriginals and on the same level as gorillas.
Charles Kingsley on visits to Ireland in the 1860’s states ‘I am haunted by the human chimpanzees I saw’ and ‘to see white chimpanzees is dreadful’. A new Gorilla at London Zoo is called ‘Paddy’ and the ‘Irish Yahoo’ is seen as the missing link between man and gorilla.
The Irish are described ‘as half naked savages who retain a vast amount of their primitive savagery to this day’.
We can see how scientific racism is now applied equally to Black and Irish for the purpose of colonisation and oppression.
In this context we can see the mindset of the British establishment who committed genocide against the Irish people, and who over centuries had murdered Irish people at random. We can see how the same regime of government can hang innocent people at home and abroad.
Michael Barrett, a self-educated man emerges from this dunghill of White Supremacy and pure racism as a heroic figure, like the Manchester Martyrs a true patriot as shown in his speech from the dock. He should be remembered with the Manchester Martyrs and not separated from their heroic end.
Barrett, a Christlike figure and a Cúchulainn who died on behalf of his people and for his political beliefs.
He was part of an Irish tradition in Britain of being in the forefront of democratic rights for liberty justice and freedom, not just for the Irish but also the British people.
We see in the Chartist movement of the 1840s being led by Irishmen Fergal O’Connor and Bronterre O’Brien that fight for liberty and the rights of man.
Also the leadership of Donegal man Doherty leading the workers of Lancashire and the ongoing links in the trade union movement to today from leaders like Mick Lynch inspired by James Connolly to Pat Cullen of the RCN.
We see it in the gift of The Red Flag song from a County Meath man and The Ragged Trousered Philanthropists novel by Noonan to the British working class.
In honouring Michael Barrett today, we stand full square for a United Ireland as proclaimed in the Fenian and 1916 Proclamations and for working class liberty in Britain.
I will finish today by reading the Fenian Proclamation of 10th February 1867 from the Irish People to the World. In it we can see what the 1916 Proclamation borrowed and built on. It is also what Michael Barrett lived and in the end died for.
Fenian Proclamation, 1867
Proclamation of the Irish Republic, issued February 10th, 1867, by the Irish Republican Brotherhood.
I.R. — PROCLAMATION! —
THE IRISH PEOPLE TO THE WORLD
We have suffered centuries ofoutrage, enforced poverty, and bitter misery. Our rights and liberties have been trampled on by an alien aristocracy, who, treating us as foes, usurped our lands and drew away from our unfortunate country all material riches.
The real owners of the soil were removed to make room for cattle, and driven across the ocean to seek the means of living, and the political rights denied to them at home, while our men of thought and action were condemned to loss of life and liberty.
But we never lost the memory and hope of a national existence. We appealed in vain to the reason and sense of justice of the dominant powers. Our mildest remonstrances were met with sneers and contempt. Our appeals to arms were always unsuccessful.
Today, having no honourable alternative left, we again appeal to force as our last resource. We accept the conditions of appeal, manfully deeming it better to die in the struggle for freedom than to continue an existence of utter serfdom.
All men are born with equal rights, and in associating together to protect one another and share public burthens, justice demands that such associations should rest upon a basis which maintains equality instead of destroying it.
We therefore declare that, unable longer to endure the curse of Monarchical Government, we aim at founding a Republic based on universal suffrage, which shall secure to all the intrinsic value of their labour.
The soil of Ireland, at present in the possession of an oligarchy, belongs to us, the Irish people, and to us it must be restored.
We declare also in favour of absolute liberty of conscience, and the complete separation of Church and State.
We appeal to the Highest Tribunal for evidence of the justice of our cause. History bears testimony to the intensity of our sufferings, and we declare, in the face of our brethren, that we intend no war against the people of England —
our war is against the aristocratic locusts, whether English or Irish, who have eaten the verdure of our fields — against the aristocratic leeches who drain alike our blood and theirs.
Republicans of the entire world, our cause is your cause. Our enemy is your enemy. Let your hearts be with us. As for you, workmen of England, it is not only your hearts we wish, but your arms. Remember the starvation and degradation brought to your firesides by the oppression of labour.
Remember the past, look well to the future, and avenge yourselves by giving liberty to your children in the coming struggle for human freedom.
The Irish State recently commemorated the end of the Irish Civil War but what it was really doing was celebrating its victory over the democratic national liberation forces.
The Irish national bourgeoisie, the Gombeen ruling class, armed and supplied by British Imperialism and colonialism, in 1922 launched a war against the forces that had brought the British Occupiers to the negotiation table.
In that short war or counterrevolution, the Irish State formally executed over 80 Irish Republican Volunteers – many more than had the British during the War of Independence 1919-1921. It also shot dead and blew up surrendered Volunteers and kidnapped, tortured and murdered others.
The Irish government of the day put the financial cost of the Civil War at 50 million sterling which today would be near to 3 billion euro.
A curtain of repression settled over Ireland, in the Irish state and in the colony in the Six Counties (in particular from the RIC re-baptised as RUC and the State-armed Loyalists of the B-Specials). Many Republicans were in jail and if not, could not find work and so emigrated.
The political party allegedly representing the Republicans, Fianna Fáil, led by a former leader of the forces attacked by the State, joined the Gombeen system and became in fact the preferred party of the Irish ruling class.
Though the Republican forces recovered and returned to the struggle in the 1930s (with the Communists against the fascist Blackshirts), again in the 1940s and onwards, they never again came close to winning control over the State.
What the Irish State has given us since its inception, even after the Civil War, has been generations of underdevelopment; unemployment and emigration; a huge decline in the Irish-speaking areas; inequality and social repression of women and LGBT people.
The latter was due to Catholic Church domination in every sphere of life, resulting in institutional physical, mental and sexual abuse, along with censorship in printed, audio and visual media and in banning of contraception.
The ruling class of the Irish State, the Gombeens, tolerated the foreign occupation and control of more than one-fifth of the island’s land mass and abandoned the large Catholic minority in the colony to discrimination and pogroms.
It tolerated also institutional and media racism against the Irish diaspora in Britain, the repressive legislation of the Prevention of Terrorism Act and the jailing for long sentences of a score of innocent Irish people in five different cases in the 1970s.
The Irish State tolerated Loyalist/ British Intelligence bombing inside its territory, failed to protect its citizens from terrorist bombing in the 1970s and covered up its complicity, for example with regard to the Dublin and Monaghan Bombings.
In addition, it used a Loyalist bombing to disarm the opposition to repressive legislation, not against Loyalists but against Irish Republicans, sending Republican activists to jail on the unsupported word of a senior police officer.
More recently this Irish State that we inherited has given us a housing crisis while it makes the territory a rich hunting ground for property speculators, bankers, landlords and vulture funds and also sells off/ gives away our natural resources, public transport and other infrastructures.
The selling-off includes our health service which is also in crisis while the private companies chop off parts of it and sell service back to the State at a profit. And a country that was able to feed 8.5 million prior to 1845 (and export foodstuffs) cannot now feed 5 million without huge imports.
They have given us nothing to celebrate but as always, there is a choice. We can bemoan the situation or we can “take back the nation they’ve sold” (Soldiers of Twenty-Two). And that cannot be done through electing any party or parties into the system.
While the Gardaí face accusations of treating far-Right violence too lightly, the State plans to increase the maximum sentence for assault on members of the force to 12 years in jail, nearly double the current maximum of seven years.1
Minister for Justice Simon Harris was seeking approval today for the increase as amendments to the Criminal Justice (Miscelaneous Provisions) Bill which has passed all stages in the Irish Parliament and is now going through the Seanad.
Irish Government Minister for Justice, Simon Harris (Photo sourced: Internet)
The increase in maximum sentence lumps emergency services such as paramedics and firefighters with State repressive forces of police, prison officers and armed forces.
This is a disguising measure since forces of repression are not the same as those of emergency services, even if in the event of a disaster all may be employed together. The State expects increased resistance from working people and therefore feels a need for increased repression.
According to some media reports there have been complaints that the Gardaí have been failing to respond adequately to crimes committed by fascists and other far-Rightists, including threatening behaviour and arson.2
Garda Commissioner Drew Harris, former British colonial police (PSNI) Assistant Commissioner3 responded that getting tough with the far-Right would be playing into their hands and that the Garda response is measured appropriately.
One must wonder how permitting threats of violence, acts of assault and arson against refugees and their supporters can be considered appropriately measured from any viewpoint other than that of the perpetrators.
Much harder Garda responses have been seen through the years to striking workers, water-meter and housing protesters, Irish Republican events and – yes – antifascist counter-protests against fascists and other far-Rightists.
Not giving the fascists the confrontation they’re allegedly looking for might disappoint some of them but on the other hand many will be encouraged and get to feel that they can do more or less what they like without repercussions from the Gardaí.
According to Saturday’s Irish Times, some of the criticism of Garda tolerance of far-Right crimes comes from confidential sources within the force itself.
The discourse that policing these protests is ‘complex’ is a distraction from the fact that vulnerable people who are harming no-one are entitled to live without fear of violence to their person or to their meagre belongings, about which there is nothing ‘complex’ at all.
Having to live on the street due to the failings of the State is bad enough without being subjected to additional threats.
On a number of occasions Gardaí have attacked and threatened antifascists confronting the far-Right, revealing where the general sympathies of the State lie, despite condemnations of the far-Right by Government Ministers, politicians and the Garda Commissioner.
Garda not going lightly here but then it’s directed at ANTI-fascists counter-protesting Irish Yellow Vests on Custom House Quay, after they were attacked by fascists armed with metal and wooden clubs, many disguised as flags (note the captured Tricolour) 22 August 2020.(Photo: Rebel Breeze)Garda Commissioner Drew Harris (Photo sourced: Internet)
Historically, capitalism has turned to fascism to suppress the resistance of the working class to being made to pay for crises in the system. And fascists have often enough been found within the police force themselves.
Indeed, in Ireland it was the ex-Commissioner of the police, Eoin O’Duffy, who led the fascist Blueshirts, while the religous sectarian, racist and murderous nature of the colonial police in the Six Counties is a long established fact.
The police are the first physical force agency of the State and the armed forces its second. Increasing the penalty for assaults on these means the State is anticipating an increase of assault charges in days to come, quite probably as people defend themselves from police attack.
In fact, it is well known that if the police assault people, they regularly charge their victims with assault, so that the police can explain the injuries of their victims as inflicted in ‘self-defence’ or in measures taken against a person ‘resisting arrest’.
End.
FOOTNOTES
1Sentences for assaults on gardaí to rise, Irish Times, 23 May 2023.
Refugees living in tents on streets in Dublin were targeted last week by fascists and antifascists have confronted the latter in defence. Shelters of refugees have been torched.
There’s been some anti-immigrant discourse in Ireland, especially promoted by fascists and racists for a few years but it really took off during the Government’s handling of the Ukrainian refugee influx.
The Irish Government for pro-NATO reasons prioritised these over other refugees, also placing the Ukrainians in empty buildings in working class areas already low on social infrastructure and without consultation with the local community, some of whom reacted angrily.
The Irish Government handed the fascists and other racists a great opportunity and they grasped it.
After that issue had died down a bit, the fascists were looking for something to take its place and found it again in other refugees, this time those who were NOT being housed by the Government and were instead living in tents on streets around the IPO office in Mount Street.
Refugee tents near the International Protection Office (left of photo) in Dublin recently (credit Sasko LazarovRollingNews.ie)
The International Protection Office was supposed to organise to provide for the basic needs of refugees – in fact are legally obliged to – while their cases were being processed and had been failing to do so, hence the people it had failed living in tents around the area.
FASCISTS GO TO ATTACK THE REFUGEES
The refugees got some sympathetic coverage in articles in the Cork Examiner and Irish Times1. Perhaps it was this that stirred up well-known fascist Phillip Dwyer (known hater of women, migrants, LGBT and Muslims) to go and attack those people living on the street.
On Thursday 11th Dwyer turned up with his “security” people, i.e fascist goons, thinking to run the refugees out of there and perhaps do worse. But he was met with resistance including some people helping the refugees, two of the goons got hurt and they backed off.
According to a statement on Revolutionary Housing Action’s Twitter account, one of the defenders was ambushed when he went to collect his bike and while fighting them off, they threw a bike at him. Dwyer and his fascist hounds promised to be back.
Streetlink homeless service stated that on Friday, they were threatened and their outreach van pummelled while they packed refugee belongings and then boxed in so they had to suspend their outreach service for that evening, handing on outreach contacts to other services.
On Friday 12th Dwyer was back with a larger mob but met by a broad group of antifascists, including RHL, AIA, PBP, CATU, CYM, DCAR and independent antifascist activists2 (AIA statement onTwitter, Saturday 13 May). Dublin Republicans Against Fascism were there too.
Section of antifascists in the foreground on Friday, police in the middle distance and fascists and the curious beyond. (Photo: Rebel Breeze)
The violence against persons was now turned on the pitiful shelters and belongings which, on Friday night were set on fire.
On Saturday 13th, the fascist Irish Freedom Party held their rally on Custom House Quay against hate speech legislation being considered by the Government. From there they marched, not against the Government but against the homeless refugees.
According to local sources, the fascists distributed leaflets asking people to be electoral candidates and promising to help the inexperienced.
What was the connection between a protest allegedly about ‘free speech’ and a march on homeless refugees? Absolutely none, except the standard fascist agenda of targeting minorities to divide the working people and scream about free speech while using violence against their targets.
But in a cunning move, the NP who have never helped any area, were there afterwards cleaning up the area and placing flowerpots there.
Meanwhile, on Thursday night, the Revolutionary Housing League stated that they had opened one of the many empty buildings in Dublin to house the targeted refugees. The RHL have been opening up empty buildings for over a year now and encouraging others to do so.
Subsequently, Leo Varadkar, of the very Government that set up the conditions for this to happen, declared how unacceptable the attack on the refugees was. And following strong criticism from the Refugee Council, the State suddenly found it could house most of the refugees.
If true, hopefully good for those refugees but the fascists will now bleat about how “foreigners are getting treated better than the Irish” to the gullible and, also among themselves, be commenting that violence brings results.
The fascists have been stirring up local community fears with allegations that some of the refugees are paedophiles on the run from justice in their own countries, for which there is not a shred of evidence.
Ironically, while they attacked LGBT people as “paedophiles” some of the far-right have for decades been defending the Catholic Church hierarchy in Ireland from criticism and accusations of abuse of children and women in their institutions.
Lies spill from fascist lips as a matter of course: “immigrants are rapists and paedophiles, LGBT people are paedophiles, migrants are rapists, migrants are being treated better than the natives, the whites are being replaced by people of colour, muslims are taking over”, etc, etc.
THE GARDAÍ AND THE FASCISTS
The Gardaí, including the Public Order Unit, stood between the antifascists and the fascist-led mob on Friday, then kettled the antifascists for awhile, then followed the antifascist contingent up Pearse Street with fascists tailing along. When the antifascists dispersed, some of them were attacked.
The Irish Times on Monday 15th reported on a complaint from the Garda Representative Association that they are unable to police these events, don’t know about refugees, need training, etc.3
What is there to know? Refugees are as entitled as anyone else to be kept free from violence and the Gardaí could have arrested a number of fascists, had they wanted to, under the Public Order Act, which they regularly use against left-wing protests.
In September 2020, when unarmed antifascists went to counter-protest a Yellow Vest4 rally against masking5 and were attacked by masked (!) thugs recruited by the National Party with wooden and metal clubs, the POU understood enough to draw batons and attack – the antifascists!
Scene on Butt Bridge in September 2020 after armed fascists had attacked the unarmed counter-protesters at Custom House Quay and then the Public Order Unit had attacked them also, pushing them back off the Quay with raised batons, threatening to strike. (Photo: Dublin Republicans Against Fascism)
The following week, the Gardaí allowed NP fascists in Kildare Street to jostle and threaten a handful of LGBT campaigners and to club one of them to the ground. The Gardaí then ordered the woman, blood streaming from her head, to leave.
On both occasions the Garda press office issued statements saying that there had been no serious incidents. But the videos of the woman being assaulted and then ordered away went wide on social media and within a few hours, the Gardaí had changed their story.
In September 2020, longtime fascist and member of the National Party Michael Quinn (left, carrying wooden club disguised as Irish Tricolour flag) attacked veteran LGBT campaigner Izzy Kamikaze while she observed fascists in Kildare Street. The Gardaí forced Izzy to leave and later told the media nothing of any note had occurred, later having to change their press statement after the circulation of video footage. Quinn was later convicted of the attack and jailed for two years. (Images sourced: Internet).
However, it was ‘up to the victim’ whether she made a complaint (for an armed attack in a public place seen on video?)! She did, and eventually the particular assailant, Michael Quinn of the NP, was jailed for two years.6 But for Gardaí collusion with fascists and lying to the press? Nothing.
WHAT NOW?
Given the wars instigated by US/NATO and EU around the world and deprivation by foreign exploitation of people’s natural resources, refugees and other migrants will continue coming to Europe, including Ireland.
The fascists will continue to target minorities and wave their fake patriotism and social concern while they recruit for their parties, diverting attention from the housing profiteers and the facilitating ruling class while they strive to drive wedges into the working people.
The local working class residents, for example in the block of flats overseeing the site of the conflict, will gain nothing except an undeserved bad reputation for what happened in their area and in which perhaps a few teenagers were opportunistically involved.
Already the recently-completed block of apartments just down the road from them is advertising one-bed apartments for 2,000 euro a month and two-beds for 3,000. None of the local working people of course will be renting those.
The cause of the housing crisis in Dublin will continue: property speculators, vulture funds and multi-unit landlords will continue to rake in profits because the Government won’t build housing for affordable rent in case it should compete with them.
Unless, that is, a real hard struggle including militant occupations and defiance of court orders is taken to them forcing a change, be it reform or revolution. This is a task for the Left which of course can never be carried out by fascists.
But hopefully many anti-fascists have learned or had reaffirmed the need for unity in a broad front against fascism and that confrontation and preparedness for physical defence against fascists is needed, while also discussing the most appropriate tactics for different situations.
On Thursday evening fascist Phillip Dwyer and a number of other known fascists led a mob in threatening migrants encamped in the Mount Street/ Fenian Street/ Sandwith Street area on the north reaches of Dublin City Centre.
Dwyer, formerly of the fascist National Party and some of his cohorts had been there the previous night too but in smaller numbers, when he was met with opposition.
Migrants have for some time been camped out in that area near the International Protection Office of the Irish State which has a brief to help refugees. Those living in the tents say that little is being done in reality to help refugees and their encampment is an illustration of this.
On Thursday night Phillip Dwyer had brought a mob to at least intimidate the refugees but was faced off by antifascists. He had declared his intention to return.
On Friday in Sandwith Street, a number of people in ordinary clothes could be seen in confrontation with another group, with yellow-jacketed Gardaí and dark blue Public Order Unit between them. An Irish Tricolour and green Starry Plough waved on one side and a lone tricolour on the other.
The view some time after the arrival of fascists and supporting mob. The antifascists are where the green Starry Plough flag may be seen, in a short laneway and in a group in front of the lane’s mouth. (Photo: Rebel Breeze)
Local people and some passers-by watched.
People who received a callout for antifascist support but arrived late experienced difficulty in getting into the antifascist sector, which was where the Tricolour and Starry Plough could be seen, due to the police line between there and the confronting mob.
It seemed that neither antifascists nor fascists would be permitted to get in this way. (Photo: Rebel Breeze)
For many antifascists it was a novel experience to be facing the backs of the Public Order Unit, normally drawn out against them, often with batons drawn (none of that seen on this occasion).
The dominant chanting was from the antifascist side, mostly of “Say it Loud and Say it Clear: Refugees are welcome here”, interspersed at times with “Homes for Need, not for Greed!” and another.
Section of antifascists before moving, Gardaí further away and hostile mob further still. (Photo: Rebel Breeze)
Though these slogans outline socialist positions they don’t directly address what the fascists were doing and some slogans need to be developed for that, for example pointing out that the fascists are dividing working people and assisting capitalism.
It was difficult to make out what the mob were shouting but individuals at times threw accusations of paedophilia at the migrants and antifascists. This is a common lie by fascists in Ireland and there has not been a single case among this refugee group to justify the accusation.
Section of antifascists before moving, Gardaí further away and hostile mob further still. (Photo: Rebel Breeze)Section of antifascists before moving, viewed from short laneway mouth, Gardaí further away and hostile mob further still. The new block of expensive apartments is in the left background. (Photo: Rebel Breeze)
The refugees camped around there are actually causing nobody any harm, except perhaps embarrassment for the IPO and the Irish State. Journalists for the Cork Examiner and the Irish Times have both written sympathetic pieces about them recently (probably to the ire of Dwyer).
The area includes working-class flats complexes and higher-market-end housing, including a newly-completed block nearby where the rents are reportedly 2,000 euro a month for one-bedroom-units and 3,000 per month for two bedrooms.
And it is said that some low-rent units were promised but never delivered.
Of course, the Fascists and their followers don’t mobilise against that problem, caused by failure of the State to supply quality affordable housing units lest they compete with the property speculators, big landlords and financiers, although that would make general housing sense.
Fascists are an arm of the capitalist class, not its enemy and for their followers, it’s infinitely easier to pick on vulnerable refugees and other migrants than the rich and their State.
Antifascists kettled by Gardaí after agreement to move. (Photo: Rebel Breeze)
Some investigation carried out locally ascertained that although some local people were being fooled by the far-Right discourse, others blamed the Government. Some also said that a lot of the anti-refugee crowd were just in it for the fight and were not even locals.
However one should not underestimate the potential for fascists to mobilise disadvantaged people to split the working people as fascism and racism has done in the past.
Rear section of antifascists after kettling by Gardaí. (Photo: Rebel Breeze)
A light moment occurred when one of the mob threw a plastic water bottle at the antifascists. As the missile arced towards them, a hand rose out of the crowd and caught the bottle in the air, followed by applause, congratulatory for the catcher and derisory at the thrower.
Since the refugees had been moved earlier there seemed little reason for the anti-fascists to remain except to shout slogans at the opposition and perhaps to deny them a feeling of victory. However, they would have to leave at some point.
A couple of individuals who seemed to be in some kind of leadership role began to discuss with the police their desire for everyone to leave together. At last, to the relief of many, the crowd began to move in the direction of Pearse Street. But not for long, as they were stopped by some POU.
The antifascists were now strung out along the pavement and much more vulnerable than they had been in their previous position in the small lane entrance. Police vans moved up, ostensibly for protection but the actual result was the kettling of the antifascists for a while.
Dissatisfaction was expressed among the crowd – a lot!
The Gardaí might present it as a protective measure but in effect it was part of the kettling of the antifascists for a period after agreement to leave. (Photo: Rebel Breeze)
Eventually they began to move again, and a local elderly man wished the antifascists well and “safe home”. One of the antifascists was heard to reply: “Thank you; go raibh maith agat!”
The route was through a narrow passage under a railway bridge and on to Pearse Street, heading for Tara Street but strung out and not at all in good defensive form, with members of the mob regularly screaming hatred at them from a metre or two away.
The temptation to knock out one individual nearby who was spitting at antifascists was strong but apart from the danger of arrest, that might have sparked a general assault with the whole group exposed and badly strung out along the pavement.
It is clear that the fascist and far-right threat which was so much in evidence during the Covid Lockdown and which received a couple of important setbacks since has not disappeared and the National Party has planned a rally for Custom House Quay today.
Responses to fascist threats will need to be more widespread and probably better organised in future.
Subsequently the revolutionary Housing League issued a brief statement that they had opened up an empty building in Dublin to accommodate the displaced (again!) refugees. It was learned today that some antifascists were assaulted as their group dispersed.
Misguided people from disadvantaged working class communities the followers of the mob may be but there is no excuse for harassing and threatening vulnerable people who are living rough on the street.
A deadly disease has struck some people in Ireland, affecting tendons in the legs, control of the tongue and causing partial amnesia. By a strange twist, some of those affected are attracted to the very site of the first outbreak of the disease.
The effect on the tendons in the legs of those affected is dramatic: they can no longer stand up straight and find themselves bending a knee or even collapsing on to both knees, the tongue protruding in bizarre licking motion.
Less visible but in many ways more striking is the amnesia effect. Those affected lose memories of parts of what they learned in school or what they themselves thought and said in the past – even in recent years.
According to Dr. P O’Neill of the Institute of Research and Adjustment, a new symptom was observed recently: “Affected people spent four hours staring vacantly at a film of some anachronistic ritual”.
Dr. T.W.Tone, who has been studying similar outbreaks in the past observed on the affinity of the disease for people of higher social classes: “No-one is guaranteed immunity but it does seem that the lower the social class, the less likely the person is to contract this disease.”
Commenting on the low recovery rate of those who contract the disease, Dr. J.Connolly pointed to the crucial importance of prevention, for which community programs of education can be very effective. “We rely especially on Volunteers,” he said, “men and women who are dedicated to preventing the spread of this disease.”
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