October 12th: The old town was heaving, full of people, mostly but not all on the younger end of the adult spectrum, standing, sitting, mostly in groups, talking, laughing, drinking, eating …. Some kind of festival? Not really …. a football match. Ah, that explains the shirts in football team colours. There’s the red stripes on white colours of Athletic Bilbao (and this isn’t Bilbao, not even Biskaia province), there’s the blue-on-white Real Sociedad colours (and this isn’t Donosti/ San Sebastian, or even the Guipuzkoa province). But wait a minute – there’s a lot of Deportivo Alaves shirts too (also blue-and-white) …. well, this is Vitoria/ Gastheiz, capital city of the the Alava province.
But there’s some red shirts too – CA Osasuna, from Naffaroa, the fourth province of the Southern (i.e within the Spanish state) Basque Country1. Over there’s a few CD (Club Deportivo) Vitoria, and a couple of women (not surprisingly — it’s an all-female team playing in the women’s league) wearing SD (Sociedad Deportiva) Lagunak yellow shirts. They can’t all be playing today, can they?
In a way, they are.
This occasion is a friendly match between Venezuela and the Basque Country (i.e not part of any official competition as otherwise it would be forbidden by FIFA, the international regulatory body for soccer)y and it is promoted by Euskadiko Futbol Federarkundea,the Basque Football Federation. FIFA, although it recognises Scotland, Wales and ‘Northern Ireland’ as having ‘national teams’, does not recognise either the Basque Country or Catalonia as having them. Where is the logic in that? Well, since FIFA only recognised Palestine with the creation of the Palestine Authority controlled by Israel and agreed by the Western powers2, one can hardly avoid coming to the conclusion that FIFA decides its policies on what area or nation can have their own selection and participate in FIFA championships in accordance with the relevant occupying state – no matter how right or wrong that decision might be.
Many shirts being worn here are green and bear the words Euskal Selekzioa (Basque Selection), the campaign for which in football is the cutting edge of the broader campaign for Basque national teams in many other sports, including surfing. It is of course not just about sport but is also political.
The Basque-Venezuelan game was to be played in Alaves’ Mendizorrotza stadium in Vitoria-Gasteiz and my friends talked casually about attending, though no hard arrangements seemed to have been made. I didn’t press the matter.
View of left of the crowd in the large square in the old town, showing a part of the monument. (Photo: D.Breatnach)
Venezuela is rated 32nd in world soccer by FIFA, which is actually quite high and only two points behind the Ireland team, currently at 30th. So the opposing team is a big deal. The whole of the Basque Country, including Nafarroa and the parts held by the French State, is only around three million and they will play only players born in the Basque Country, unlike Ireland which features players from its diaspora. Ireland has had high emigration but so has the Basque Country, particularly to Latin America, the USA and Canada. Venezuela, by the way, has a population of nearly 32 million.
View of centre of the crowd in the large square. (Photo: D.Breatnach)
In 2016, their last international, the Basque country beat Tunisia 3-1 in Bilbao and before that have beaten Peru 6-0 and Bolivia 6-1. They lost 1-0 to Wales in 2006 but beat Uruguay 2-1 in 2003.
View of section of the crowd on the balcony overlooking the large square in the old town. (Photo: D.Breatnach)
The main square of the lower old town, the Casco Viejo3, was full of people, some chanting and red flares burning with an occasional firework going off. The ikurrina, the Basque flag, waving in many places, draped over balconies etc. The square is called alternatively Plaza de la Virgen Blanca or simply La Plaza Vieja. We met up with an ex-prisoner (political) who was complaining about the impressive monument in the main square which commemorates the Battle of Vitoria, fought on June 21, 1813, between the retreating French forces of Jose Bonaparte and the English forces under the Duke of Wellington. The English won the battle. I gathered the ex-prisoner’s objection was not so much that it commemorated the defeat of the French but rather that it celebrated the ‘independence’ of the Spanish monarchy, which had done the Basques no favours since the battle and much to the contrary. We drank lager here in plastic containers and street cleaners were already out sweeping up discarded and cracked containers.
Another view of the crowd, this one more to the right of the large square in the old town. (Photo: D.Breatnach)
The captain of the Basque team, Aritz Aduriz, is the Spainish team’s oldest goalscorer, which might seem an irony but if he wants to play international world football, he has to play for a team recognised by FIFA. His home team is Athletic Bilbao, and his team-mates Inaki Williams and Inigo Martinez were also lined up to play, as was Real Sociedad’s Asier Illarramendi. And all of those have in the past played for the Spanish ‘national’ team.
Some political demonstrators moving through the crowd. The small flag held up is of the political prisoners’ relatives organisation Etxerat, the design showing the outline of the Basque country with two arrows indicating movement inwards from the French and Spanish states, i.e calling for the ending of the dispersal of prisoners throughout the states, far from their homes. (Photo: D.Breatnach)
Walking through the upper old town, we mingled and stopped here and there for a small serving of lager serving (zurito) or wine (txupito). The ex-prisoner got talking about language, philosophy, politics, religion, ancient civilization. I lasted longer than the others in discussion and debate with him4 but his intensity was wearing me down a little in the end. He apologised for that but then had another appointment and took off. By this time we had eaten and were relaxing in the high part of the Casco, on a slope down from the level of the fortress. Attending the game seemed somehow to have disappeared off the agenda and a little later we headed down through areas mostly quiet now to the parked car and drove off.
View of stairs leading from the large square to the upper part of the old town. (Photo: D.Breatnach)
A crowd of 53,000 however attended the stadium to watch the game and who knows how many others saw it televised. It had been a friendly match in official status and in fact, with one yellow card earned, no reds and no injuries. The goals scored by the Venezuelans might have been the most elegant but Euskal Herria, the Basque Country, were the victors, the score of 4-2 in their favour, with Aduriz having been one of the scorers.
View of Gastheiz/ Vitoria’s football stadium (Photo source: Internet)
CA Osasuna, not listed in Wikipedia as a Basque club, presumably due to divisions fostered between Nafarroa and the other three southern Basque Country provinces: https://en.wikipedia.org/wiki/CA_Osasuna
Background on Basque soccer in an international context, including some of them playing for “la Roja”, the Spanish State’s “national” team: https://www.bbc.com/sport/football/45834955
FOOTNOTES
1There are divisions fostered between Nafarroa (Navarra/ Navarre) and the other three southern Basque provinces of Bizkaia, Guipuzkoa and Alava. Nafarroa has its own ‘autonomous’ regional government in the post-Franco arrangement, while the other three are jointly in the other ‘autonomous’ region of Euskadi. Iruña/ Pamplona, capital city of Naffaroa, was the seat of the medieval kingdom of Nafarroa (Navarra), the royal family of which once laid claim to the monarchies of both the French and Spanish kingdoms (the latter being a source of three wars, the Carlist Wars). During the emergency caused by the military coup-insurrection of Generals Franco, Mola and others against the democratically-elected Republican Government of the Spanish state, the Catholic ultra-conservative Carlists seceded Nafarroa and massacred three thousand dissidents (Republicans, Basque Nationalists, Leftists) and fought on the fascist side.
After the “Civil War”, the Partido Popular (extremely right-wing main Spanish party) controlled Nafarroa but was recently ousted by Nafarroa Bai, a coalition of pro-independence Basque parties. The Basque Nationalist Party (PNV) has been the main power in the other three southern Basque provinces.
At one time Euskera was the main language of the whole of the current Basque Country (southern and northern, i.e in the French state), was banned under Franco and is now the majority first and second-level educational medium in Euskadi, where it is given at least nominal equal status in civic administration with Castillian/ Spanish. This is not the case in Nafarroa, which has three different linguistic-rights zones: Castillian, Castillian-Euskera and Euskera. ñ
2Palestine has yet to qualify for the World Cup in soccer. With Israeli restrictions on travel in and out of the territory for Palestinians, along with internal restrictions and repression, the odds are stacked against them ever qualifying, unless they field a team raised exclusively from their huge diaspora, including the refugee population.
3All the southern Basque main cities and many towns have these and their name is always the same, even though it is in Castillian. Typically they have narrow streets winding through four-to-eight-storey houses in which shop windows mix with bars and apartment entrances, often with balconies overhead. They are usually the most lively areas of the city with many places serving coffee, beer, wine and pintxos (good Basque ready-prepared food) and sometimes restaurants, often in the rear or upstairs room of a tavern.
4In Castillian, which I sometimes feel guilty about – I only know a few words in Euskera. Sometimes I encourage the company to speak “euskeraz”, i.e in Basque, leaving me out for a while.
Marchers in Iruňa (Spanish: Pamplona) called “Alde Hemendik!” for the Spanish occupation forces to get out of their country and also called the Nafarroan police “murderers”, in addition to calling for the liberation of Basque political prisoners.
Posters for the march seen in a number of locations in the town (Photo: D.Breatnach)
The marchers were obliged to seek permission from the authorities for the demonstration and route as otherwise, from past experience, a police attack would have been certain. Even when approved, marchers in the past had to pass by ranks of police in full riot gear, which earned the latter the nickname “Romanos”, from their superficial resemblance to Roman Legionaires. Of course the police are given many other names too. On this occasion, the police presence was not as intimidatory as is normally the case.
The event took place on October12th which is national Spanish holiday, the Día de la Hispanidad, in which the State celebrates the spread of the Castillian language through conquest of the Canaries, Americas and part of North Africa. Naturally enough, forces that are opposed to the character of the Spanish State or to its presence in their country tend to hold counter-demonstrations on that day.
The marchers form up and begin (Photo: D.Breatnach)View from almost rear of march (Photo: D.Breatnach)
Although I did see one poster of the ‘official’ Basque Abertzale (pro-Independence) Left in the town I saw no other sign of them except banners on their local HQ (at least that’s what I was told it was). There seemed to be no intention of their holding a demonstration on that day.
The size of the march was perhaps somewhat less than had been hoped for but it made a good show going through the old town. Curiously, the march seemed much reduced by the time it reached the end square.
Front banner and march turning back into the old town after passing the police twice. (Photo: D.Breatnach)
The marchers set the tone from the start with their banner and slogans and did not hesitate to call out “Policia asesina!” (‘police murderers’ in Castillian) as they approached and passed the police. Later people within the march began to lead chants also, some in Castillian and many in Catalan. The march did not pass by the nearby local HQ of the ‘official’ leadership of the Basque Abertzale Left. A marcher told me the were not permitted to do so but I was unsure whether that was an assumption taken for granted or whether they had been refused. However, the march leaders took people on a winding route through the old town, passing by residences, bars, businesses and many tourists.
March wending its way through streets of the old town (Photo: D.Breatnach)In the Plaza de San Francisco singing Basque song ((Photo: D.Breatnach)
Concluding in the Plaza de San Francisco (St. Francis [of Assisi1] square) opposite the Municipal School, to the security bars of which the banner was secured, no speech was given but the marchers sang “Eusko Gudariak” (‘Basque Soldiers’), a Basque song of resistance (and anthem) with clenched fists, at the end of which a woman let out a long irrintzi.
IRUŇA AND NAFFAROA
Iruňa is the capital of the ‘autonomous’ southern Basque province of Nafarroa/ Navarra (and according to some, to be the capital of an independent Basque Country though by no means agreed by all). The Basque Kingdom of the Middle Ages was called the Kingdom of Nafarroa (Navarra in Castillian, Navarre in French). The present-day province is located at the north end of the Spanish state, on the border with the French state, much of that border area in the Pyrenees mountain range. The province has the other southern Basque ‘autonomous’ region of Euskadi (three provinces) to its west and the Aragon region to its east (with Basque provinces on the other side of the French Border too).
“ALDE HEMENDIK! (GET OUT OF HERE!) “Indar okupatzaileak kanpora! (Occupying forces out!) The march banner is left hanging on the security bars of the Municipal School (staff will probably remove it on their first shift after the holiday). (Photo: D.Breatnach)
Until recently, the majority political party there was the mainstream Spanish unionist party, the Partido Popular, now outnumbered and ousted by a coalition of pro-independence Basque parties.
The legal linguistic provision of Nafarroa is unique in the Basque Country as its territory is divided into three distinct linguistic regions: all Castillian-speaking; Castillian and Euskera bilingual; Euskera-speaking. Access to services, education and facilities through Euskera depends on in which area one lives or works, which might seem fair until one remembers that official services through Castillian are available always, no matter the region – it is the official language of the Spanish state. Euskera speakers also complain that in the bilingual region they are not getting the provision which they need and to which their numbers entitle them.
Monument statue of St. Francis of Assisi in the square named after him. (Photo: D.Breatnach)
Nafarroa was the only part of the Basque Country which can be said to have experienced what is called “the Spanish Civil War” (i.e an internal war) since the right-wing Carlists there slaughtered the 3,000 or so active Republicans, Communists and Anarchists — or just anti-fascists — before any of Franco’s troops or the Falange arrived there. As a result, the province was treated more lightly by the Franco dictatorship than the other three southern Basque provinces. This did not prevent repression of the Basque language in Nafarroa nor the armed attack on the more progressive Carlist movement of the 1980s during the “Transition” after Franco’s death.
The Town Hall. All such municipal buidlings throughout the Spanish state are required by law to fly the Spanish State flag which must be at equal or higher elevation than all others. (Photo: D.Breatnach)
Many political and physical battles have been fought by pro-independence Basques since the 1930s, even around bringing a giant Basque flag into the main square for the ceremony to begin the San Fermines festival in Iruna/ Pamplona and at this festival too, many women have been molested and one gang-raped in 20162. The shocking nine-years jail sentence over a barroom brawl with Guardia Civil was imposed some months ago on youth from Altsasu, a town in Nafarroa.
Area through which the bulls run as part of the San Fermines festival. (Photo: D.Breatnach)
FOOTNOTES
1St. Francis Xavier (1506-1562), born in Nafarroa, is the more common St. Francis to find referred to in the Spanish state and many Basques are called Xavier. St. Francis of Assisi (1881/2-1226) was Italian. There’s a story that an airman is falling out of the sky, his parachute having failed and he calls desperately for St. Francis to help him. A giant hand appears under him and as he comes to rest on it, a voice booms from the sky: “Which St. Francis did you mean, my son?” “Of Assisi”, gasps the airman. “I was named after him. Thank you!” “Alas,” the voice replies, “I am St. Francis Xavier.” And the hand is removed ….
Liam Herrick, Executive Director of the Irish Council for Civil Liberties and Mallachy Steenson, Irish Republican and practicing lawyer, on Friday 7th June addressed a Dublin meeting on The Right to Protest, convened by the Dublin Anti-Internment Committee.
Section of audience and panel at Right to Protest meeting (Photo source: Dublin Anti-Internment Committee)
CHAIR’S INTRODUCTION:
The origins of the Anti-Internment Committee and the Right to Protest
Opening the meeting and speaking for the organisers, the Dublin Anti-Internment Committee, Diarmuid Breatnach welcomed the attendance, introduced the Committee and related how it had grown out of a previous committee, to have Marion Prices released from prison, which had been partially successful (she was released pending trial but her health was destroyed). She and a number of other former Republican prisoners who had been released under license under the Good Friday Agreement, such as Martin Corey and more recently Tony Taylor, had their licenses revoked and were brought to jail without a trial or the right to challenge whatever evidence the Secretary of State for Northern Ireland claimed to have against them. Some considered this a form of internment by some and the Anti-Internment Committee had been set up in June 2013.
Breatnach emphasised that the Dublin Committee had always been and remained — attempts at takeover and accusation notwithstanding — independent of any other organisation and committed to reaching decisions in a democratic manner and conducting themselves in a principled manner towards other organisations. The Committee organises the annual Anti-Internment rally in Newry and holds more-or-less monthly pickets in different parts of Dublin, which anyone is welcome to support, he told the audience.
Chair of meeting Diarmuid Breatnach speaking at Right to Protest meeting (Photo source: Dublin Anti-Internment Committee)
Although the Dublin Anti-Internment Committee updates a list of Republican prisoners in jail and also raises issues about the human rights of Republican prisoners such as right to education and art work, appropriate medical treatment, release from solitary confinement and on occasion about miscarriages of justice such as the Craigavon Two, nine years in jail now – nevertheless the true focus of the Committee is on issues of internment.
Introducing other areas of repression by the states on both sides of the Border which the Committee considers to be types of internment, Breatnach outlined the practice of refusing bail to the accused or of making bail conditional on the individuals removing themselves from all political activity. When the accused justifiably refused to accept these conditions, they were jailed, only perhaps to be found not guilty two or three years later, as had been the case with Stephen Murney. But still having effectively served a jail sentence.
“The right to protest is everywhere under attack” stated Breatnach and declared that maintaining that right was necessary for the winning and maintaining of a wide group of basic social and political rights, from practicing one’s sexuality or religion, or indeed criticising the Church, to forming a trade union, going on strike and marching against unjust laws or measures. Breatnach bemoaned the apparent inability of a number of Republican groups to unite in defence of this right and of Socialists in uniting with them even on this most basic of levels. “We can either stand together or fall separately” he said.
Internment is used by states against political opponents, said Breatnach, recalling that the British had used it in Ireland after the 1916 Rising, the new Irish state had used it during the Civil War and again during WWII under De Valera; the British in the Six Counties between 1971 and 1975.
Internment is a means of “removing unwanted members of the public”, Breatnach said, quoting the words of anti-insurgency specialist Brigadier Frank Kitson, who had been present during the repression of the Malayan resistance and also an operational Commander in Ireland from 1970-1972, years which Breatnach reminded his listeners were those covering the introduction of internment and the massacres of civilians in Ballymurphy and Derry.
Referring to the infamous “Heavy Gang” of the Gárda Síochána whose brutal methods had extracted false confessions on the Sallins Mail Train robbery from socialist republicans in the 1970s and from the family in the Kerry Babies case, Breatnach recalled the formation of the Irish Council for Civil Liberties at that time and that it had been a campaiging organisation unafraid to challenge the State on its repressive actions. Sadly over the years the organisation had fallen away from that path, he said and he was particularly glad to welcome Liam Herrick of the ICCL to speak at the meeting and in the hope that the organisation was returning to its roots.
LIAM HERRICK, ICCL: The Right to Protest and the work of the ICCL.
Liam Herrick, Executive Officer of the ICCL, speaking
After the applause, Liam Herrick thanked the Committee for having invited him to speak. He wished to list some of the efforts in which the Irish Council of Liberties was engaged and also to hear from the audience some of the problems they were encountering.
Briefly covering the early years of his organisation, Herrick related that it had been formed as a response to police repression, mostly of Republicans but also of some Socialists, and in particular due to the activities of the Gárda unit known as the “Heavy Gang”, by academics, activists and lawyers. It had taken up early cases of the ill-treatment of detainees, the use of the Offences Against the State Act, repression of protesters of the Ronald Reagan visit including the case of Petra Breatnach in 1984 and Water protests in the mid-1990s, also in the street-traders’ protests in which Tony Gregory was prominent.
The issue of the right to protest and State repression had come up again a number of times including in 2002 against the Anti-War Movement with the use of the OAS Act and in particular with the Reclaim the Streets protest in 2002, in which video recording of police actions had revealed the extent of police brutality without any arrests. Similar problems had been encountered by protesters at the 2004 EU Council meeting in Dublin, and water canons had even been imported by the State from the UK and widescale repression and had come up again at the Corrib Shell protests.
The ICCL had in 2014 published “Know Your Rights” booklet. And had called for a root and branch review of procedures for dealing with protests, noting that there existed a major gap in rights and policing process and has published a publication by the title of “Take Back the Streets” and has made submissions to the EU and the UN on how states should not just tolerate but manage and create conditions to facilitate the right to protest. The ICCL is part of a network which includes the ACLU in the US.
“If Notifications to the authorities are required should be minimal and reasonable”, Herrick said and gave the contrary example of African Jews who wished to protest against Israeli measures but were charged a 25,000 dollars as a cost of the application for permission.
Police should have a chain of command to deal with protests and be trained not only in weapons and control movements as they are at present but also in de-escalation, in engagement with protesters. Their internal Garda policies should be available to public access but are not.
Herrick said journalists should be facilitated in having access and only just employees of big media organisations but alternative media and individual bloggers whose coverage is often essential to understanding the incidents at an event (in the Reclaim the Streets event such sources were the only source on the Garda violence). There should be restrictions on the use of force as is law and police in Northern Ireland, whatever people might think about practice on the ground, Liam Herrick said. The PSNI every 6 months have to submit a report to the Policing Board which details incidents o the use of force. In the Irish state Gárdaí don’t have to make any report on the use of force which is remarkable in the European context – the use of pepper-spray would seem to be increasing here but no records are available..
Surveillance is an issue and of course can intimidate and have “a chilling effect on protest”, Herrick said. In England face recognition technology is being used which apart from questions about its accuracy, is intrusive. Also trapping of mobile phone activity in the vicinity of a protest. Data collection is an issue and there should be no database on protesters maintained; covert agents have been used and in some cases become personally involved with those they were surveilling – a recording procedure is needed. There needs to be an independent complaint process as the existing process in Ireland has been shown to be inadequate.
At the moment the ICCL is involved in discussions on Gárda reform and the following Friday would be producing a document on Human Rights Policing which people are welcome to read. The international perception is that the law and policy of the PSNI is good, without making any comment on their practice on the ground. The Gardaí should publish a report on their handling of protests every year including statistics (despite the problems on drink-driving statistics) on arrests and the use of non-lethal weapons.
The Gardaí in Ireland have a national security function and there needs to be a discussion on this – in many other countries a separate body is responsible for this. But no legal body is overseeing the operation of the Gardaí on national security or the powers they exercise.
Liam Herrick concluded to applause and Breatnach told the audience that questions could be asked of him and of the next speaker after the conclusion of the latter, then introducing Mallachy Steenson to welcoming applause.
MALLACHY STEENSON: Republicans and the Right to Protest
Mallachy Steenson speaking Section of audience and panel at Right to Protest meeting (Photo source: Dublin Anti-Internment Committee)
Mallachy quoted the right to protest under Article 41 of the Constitution of the State under which document however Republicans would not support.
Moving on to suppression of protests Steenson referred to the most frequently used being the Public Order Act, justification which depends on the subjective view of a cop and is therefore virtually unchallengeable. The result is usually a fine but the use of the Offences Against the State Act is much more serious. In the 1950s there were many arrests of Republicans under the section which prohibits a demonstration within a certain distance of the Dáil and Section 30 was widely used.
Steenson pointed out that almost any gathering of Republicans consitutes some kind of protest due to the basic opposition to the State of Republicans. Funerals are usually protests too, partly in solidarity with the family, partly with movement but also of making a stand and, in the case of the ten dead 1981 Hunger Strikers, in solidarity with their Five Demands.
Steenson believes that most of the protests that occur in the state will be allowed because the they don’t threaten the state from the “trendy liberal side”. For example the housing protests including activist occupations are permitted but when a house was occupied in Charlemont Street and in preparation for moving in a family three years earlier, armed police removed the occupiers.
“The State takes a different view of Republicans” Steenson declared. Referring to the 2016 Sinn Féin Easter 1916 commemorations, Steenson wondered whether they remember their history because the 76th anniversary of the Rising commemoration (1992) was banned and people on the platform arrested. The 66th anniversary commemoration had been beaten off the street in Dublin and people arrested for “membership”, including his own father and others.
“What we have is mostly controlled dissent”, Steenson said. “People remember the Birmingham Six” but are not aware that their campaigners here had their homes raided by police, their jobs visited by the Special Branch, threatened and often lost their jobs.
“What has happened in Ireland is a privatisation of dissent,” Steenson said. “They are funded by the State and he who pays the piper calls the tune.”
The only ones who could really carry out a successful protest in Ireland were the farmers who here, as in France, had no hesitation to block roads and motorways and dump slurry at the Dáil, Steenson declared. The only other really effective protest that hurts the State is the withdrawal of labour as in a general strike – which should have happened when the banks were bailed out — but the trade union movement in Ireland works hand in glove with the State.
“Republicans are well-used to surveillance” Steenson went on to say with a reference to “the new MI5 Garda Commissioner” who declared upon coming into office that the biggest threat to the State is the armed ‘dissident’ Republicans, which Steenson commented were no real threat to anyone except themselves.
“The State is built on the defeat of the Republic,” said Steenson and therefore naturally Republicans are its enemy. Referring to the water protests and their suggested victory, Steenson opined that the success was only due to Fianna Fáil changing sides and he believed that the USC (Universal Social Charge) should be the main object of protest which takes much more out of people’s pockets.
In 1972 the British Embassy in Dublin had been burned in protest at the Bloody Sunday massacre in Derry. Steenson declared that too was managed by the State, having a national Day of Mourning, allowing people to blow off their anger at the sacrifice of a building and listed other protests he believed had been managed or controlled by the State, including the medical cards for the elderly.
People should be able to go to protest without asking the State, Mallachy believed and asked what is a valid protest, referring to gathering protest against the expected visit of Trump while that of Clinton in Dublin passed quietly by without protest. “What is it about Trump?” asked Steenson. “If it’s about killing people, Clinton killed many more. If it’s about treatment of women, well we all know Clinton’s record on that.”
The real problem impacting on most working people is drugs, Steenson said, and the gangs involved in it. Families Against Drugs had been a big campaign but some of the activists were in it to get funding. “People should separate their political activism and their job,” Steenson declared. “We need to move away from having paid groups organise protests”, Mallachy said. “Most protests now are during the week,” he added, “because activists don’t want to interfere with their weekends.”
“We need to look at what is an issue and what is effective”, he said and talked about empty houses and the way housing protesters in the 1960s and ’70s not only occupied them but moved homeless families into them.
“During WWII we didn’t intern Germans or English here”, Steenson commented, “we interned Republicans.”
“Protests will be allowed as long as they don’t threaten the State”, Steenson said, coming to a conclusion and the only ones organising protests that threaten the State are Republicans. He posed the question whether democracy is any use to working people, because it had not brought them much.complained too about police being masked and said that in a normal society you would not have that, nor armed police everyday on the streets. He commented also on the degree of video surveillance used by the State which could track people from leaving the door of the building all the way home.
“Gardaí are there to protect the State, not to protect the citizen, whatever combination of political parties are in government,” he told his audience. “To them and to the State, Republicans are the enemy. That’s just the way it is.”
CONTRIBUTIONS AND QUESTIONS FROM THE AUDIENCE
After the applause following Steenson’s talk, Breatnach opened up the meeting to contribution or questions from the audience, asking them to keep them brief and telling them he was going to take questions in groups and the speakers could choose to which to reply.
Side view of section of the audience (Photo source: Dublin Anti-Internment Committee)
An audience members spoke about the level of repression from Lurgan RUC/PSNI and how eight people had been charged and their bail conditions were not to associate with one another but two of them live near one another.
A contribution declared that Drew Harris being appointed as Garda Commissioner was equivalent to a railroad to jail and related a case of an elderly woman being persecuted in Rossport.
Another directed a question specifically at Liam Herricks about treatment of people in some of the rural courts where protesters were being very badly treated.
Gardaí attacking protesters
An Ireland Palestine Solidarity Committee activist said that usually they don’t get much trouble from the Gárdaí but more often from the private sectors, from private security personnel when they protest at a business as part of the solidarity campaign. And the Bank of Ireland had closed their account, which caused the organisation considerable difficulty. He wondered whether this was the State’s influence under pressure from the Israelis or others, or instead the banking company under pressure from the same sources or from financial sources. Or whether it was part of the general “de-risking” measures people talked about. The Cuba support group had suffered a similar problem.
Relating his contribution to issues of surveillance, one person described a car journey from an event for about two hours across Dublin, after which he stopped at a fast food takeaway facility. He had felt followed earlier on and when the Garda came in behind him in the takeaway with the usual harassment, he confronted the officer and asked him how had followed him all that way. The Gárda pointed to cameras above on street poles and said: “We don’t have to follow you, they do.”
Another person related how “membership of an illegal organisation” is being frequently used to jail Republicans under the OAS on the word, without the need to display any proof, of a Gárda senior officer.
He thought he had heard of one case where it had been used against a gang member and wanted to know were there any others that the speakers knew of?
Neither had heard of any and Mallachy commented that next year the OAS will be 40 years old. Liam Herrick referred to a piece of research carried out by Nuala Ní Fhaoláin at the UN.
A Polish and a Catalan separately expressed their solidarity with Irish people struggling against repression, briefly alluding to their own struggles and the Polish person mentioning the recent arrest and jailing of a comrade of his in Turkey.
Queens University Belfast students sit-down protest when prevented from marching, 1968.
As there were no further questions or contributions, Breatnach thanked people for their attendance, the speakers for the talks and audience members for their contribution and asked for contribution towards the rent of the room. “This is not the beginning of a broad campaign to defend human rights or if it leads to it, it will not by our Committee leading it,” said Breatnach, adding that no doubt they would be happy to contribute to such a campaign. Urging people present to keep in touch with internment issues through the End Internment Facebook page he stressed once again the need to unite across ideological divisions against State repression.
End.
POSTSCRIPT:
A number of public meetings in Dublin about similar issues followed the one above in quick succession, no doubt coincidentally:
A meeting as part of the Anarchist Bookfair on Saturday 15th September on “State Violence and Cover-ups: Community Responses” heard from a speaker on police infiltration of campaigning groups; from Anne Cadwaller of the Pat Finucane Centre (also author of the “Lethal Allies” exposure) about colonial police and British Army collusion with Loyalist murder gangs; and from Hilary Darcy about what might be considered legitimate reforms to be pursued by revolutionaries.
A public meeting in Abolishthe Special Criminal Courts campaign was held on 17th September and heard from international and Irish speakers.
The Justice Delayed Is Justice Denied group held a public meeting on 19th September, raising issues pertaining to the Ballymurphy and Derry Massacres, the Miami Showband Massacre and the Stardust Fire (report: https://rebelbreeze.wordpress.com/2018/09/24/justice-delayed/ )
Masked Police, Police with machine guns.
In addition five days after the Right to Protest meeting, masked Gardaí brandishing batons and pepper-spray cannisters assisted a masked “security team” in evicting housing campaigners carrying out a symbolic occupation of an empty building, drawing protest statements from Liam Herrick on behalf of the ICCL to be followed, most unusually, by Colm O’Gorman on behalf of Amnesty International. Five or six housing protesters were detained and at least one was injured..
A few days after that, Gardaí turned up with machine guns and a battering ram to a house where a couple were in dispute with their landlord, leaving when supporters of the couple arrived.
Masked Gardaí and masked “security guards” at eviction of peaceful housing protesters soon after the Right to Protest meeting. (Photo source: Irish Times)1963 Alabama, 17-year-old black civil rights protester attacked by police and police dog. (Photo source: Internet)1972, Derry, part of Bloody Sunday Massacre (Photo source: Internet)Lone man confronting Chines Army tanks on their way to suppress protest in Tienamen Square, 1989Massed Marikana Strikers at Lonmin Mine, South Africa, 2012– 40 were shot dead by police. (Photo source: Internet)
On 20th September 2017 Spanish police raided Catalan Government offices in Barcelona, arrested some officials and representatives and also besieged the city’s offices of the CUP political party. A documentary film of the events, the spontaneous mobilisation of thousands of Catalans, the management of the event by “the two Jordis” and the CUP resistance was shown in Dublin on 22nd September to an appreciative audience and afterwards a panel of speakers contributed opinions and replied to questions.
Chair of the proceedings for the CDR (Photo: D.Breatnach)
The video, called 20 S – the Documentary follows many of the events of that day and its screening was organised by CDR Dublin. The CDRs, abbreviation for Comites de Defensa de la Republica, were set up after the Spanish police attacks on people voting in the Referendum on October 1st and arrests of independence activists afterwards and may be found in various places in Catlalunya and around the world.
Spontaneously thousands of Catalans gathered in Barcelona on 20th September a year ago to protest the raids but the leaders of the two grassroots organisations of Omnium and ANC respectively, Jordi Cuixart and Jordi Sanchez managed to keep the resistance peaceful while the CUP prevented entry to their offices. The leaders of the Catalan independence movement believe it important to maintain resistance active but peaceful in the face of Spanish police provocation and have been largely successful in maintaining this line to date. The police force invading the Catalan Government offices was the Spanish paramilitary police force of the Guardia Civil, while those besieging the CUP offices were the other Spanish State force of the Policía Nacional.
Panel of speakers (L-R): Liz Castro, Eva Fantova, Clare Boylan. (Photo: D.Breatnach)
The film is remarkable in that parts of it follow both Jordis as they try to negotiate with the police and at the same time inform the crowd and keep it under peaceful. One can see that many in the crowd are reluctant to disperse when asked to by the Jordis. One also sees when they are shocked to learn from demonstrators that police have left firearms in one of the unattended Guardia Civil vehicles parked outside Catalan Government offices.
The viewer also sees the CUP leaders refusing to allow access to their offices to the Policía Nacional who claim they have search warrants but fail to produce them, despite which they remain besieging for hours, with CUP activists barricaded inside the building.
The film of the action is interrupted at times with later commentary from a number of independence activists, including journalists.
Poster for the event organised by CDR Dublin.
The film demonstrated the mass nature of the Catalan pro-independence movement and the nerve and skillful crisis management of a number of its leaders. The extremely prominent role of the leaders of Omnium (Omnium Cultural) and the ANC (Asamblea Nacional de Catalunya) demonstrated eloquently that despite the concentration of news media on the leaders of political parties, it is the grassroots organisations that really hold the mobilising power (a fact demonstrated once again the demonstrations and general strike in Catalunya in the celebration of the Diada on September 11th last year, the Catalan National Day and again this year when police estimates of the pro-independence demonstration in Barcelona put the attendance at one million marchers).
Aerial view of the Diada marchers for independence this year in Barcelona (Photo sourced: Internet)
Despite their clear activity to prevent violence towards the police and to manage the crowd, in October “the two Jordis” were among the Catalan pro-independence activists arrested for “Rebellion” and “Sedition” and have been kept in jail without bail since, awaiting trial (which might not now be held this year). Other Catalan activists, including elected representatives, are in exile.
The showing of the film was well received by the audience in the Pearse Library, Pearse Street and sustained applause broke out as the credits scrolled down the screen.
Section of crowd on one side of the auditorium. (Photo: D.Breatnach)
When the lights came on a representative of Dublin CDR introduced the panel:
Liz Castro, USA Journalist writing much on the Spanish state and Catalunya, Eva Fantova of the ANC (who had appeared in th film, particularly as a commentator) and Clare Boylan, Sinn Féin MEP (member of the European Parliament).
In questions directed towards them by the CDR representative and later by members of the audience, all the panel speakers were clear that they did not expect justice from the Spanish courts for the Catalan independentists and did not believe that a separation between Government and Judiciary existed in the Spanish State.
Both Fantova and Castro referred to the case of the youth from the Basque town of Altsasu who had been sentenced to nine years jail over a late night brawl in a bar with off-duty Spanish police in which the maximum injury was a fractured ankle. The youth had been detained without bail awaiting trial with the State Prosecutor seeking to have them tried under “anti-terror” legislation, with a possible sentence of 30 years jail. However, even under ordinary Spanish criminal law, they had still received nine years in jail. Meanwhile a group of men, two of which were members of State forces, accused of gang-raping a young woman and filming the act, were out on bail while they appealed their short sentences.
With regard to what could be expected from the new Prime Minister and the social-democratic PSOE currently in minority government, the ANC representative commented that the PSOE is a Spanish unionist party also and when in opposition supported the Spanish State and Government’s actions against the Catalan independence movement.
A member of the audience commented that after Franco’s death, the Spanish ruling class had brought both the PSOE and the Spanish Communist Party (PCE), both illegal under Franco, into the State under condition that they accepted the status quo, the union and the monarchy that was being imposed on the people in the state. Their importance was great since each of those parties controlled a large trade union, also previously banned, and together they constitute the vast majority of unionised workers in the Spanish state. Since then those parties worked to control the people’s resistance and prevent any serious change.
A number of questions about what might be expected from the European Union Parliament and from the Irish Parliament were directed towards Clare Boylan, as an MEP and as a member of the Sinn Féin party, which has 22 elected members in the Dáil, the Irish Parliament (out of a total of 158 seats). She said that both the main Spanish Parties belong to the two largest EU Parliamentary Groups, the PP to the Christian Democrats/ Conservatives and the PSOE to Social Democrats, which makes it difficult to get a motion against the Spanish Government agreed in the EU.
With regard to the Irish Government, Boylan expressed pessimism on having them declare in favour of Catalan independence, whatever their personal opinions might be, with no evident support showing among most of the governments of EU countries.
Asked about getting more coverage of the Catalan situation in the world’s media, Liz Castro expressed her puzzlement at the low level of interest generally outside of the Spanish state. Boylan reported that the Irish national broadcaster RTÉ had sent no-one to cover the Catalan independence Referendum of October 1st and when it had been attacked by the Spanish police, as she had been in Catalunya with party colleagues to monitor and to support the Catalan movement, RTÉ had been reduced to phoning her to ask what was happening.
A member of the audience commented that he had no faith in either the Irish Government or the EU and that the first had justified his lack of faith since its creation and that the second was dominated by neo-liberal parties. He did not believe that the lack of interest of the media had to do with lack of space since they managed to cover all kinds of irrelevant gossip about personalities. He said that we need to be our own media to the extent that we can, pointing out that Catalan solidarity organisations CDR Dublin and With Catalonia/ Leis an Chatalóin each have Facebook pages on which news is posted and Casals Catalá d’Irlanda, a cultural organisation, also has a Facebook page and we should be posting information to those pages and sharing some of the information from there on to our own personal pages. The video they had seen was also available on the internet and should be shared. The ANC and Omnium had shown the importance of grassroots movements in Catalunya and we should replicate that in the small way that we can here in Ireland, he said. This contribution was greeted with applause.
The meeting concluded soon after, the speakers and audience being thanked for their attendance and contributions responding with applause for the organisers, the CDC Dublin and for the speakers.
End.
NOTE ON CATALAN POLITICAL PARTIES
The Catalan Govern (Government) is a pro-independence coalition of a left-republican party and a conservative party, both of which themselves are coalitions:
ERC (Esquerra Republicana de Catalunya – Republican Left of Catalonia) and JxCat (Junts per Catalunya – Together for Catalonia).
A further Catalan pro-independence party is the CUP (Canditura d’Unitat Popular – Popular Unity Candidature) in opposition but in support of the Government on independence and against the unionist opposition.
The Spanish unionist opposition to the Government is composed of a number of Catalan sections of parties of the Spanish conservative Right and social democracy:
Cs or Ciutadans (Partido del la Ciudadanía – Citizens’ Party) with currently the most seats; PSC (Partido Socialista de Catalunya – Socialist Party of Catlanunya), Catalan iteration of the PSOE, currently in government of the Spanish state; Partido Popular (Spanish right-wing party recently in government of the Spanish state).
There is also a coalition of groups including the Catalan version of Podemos the actual policy towards independence of which is difficult to nail down. In the Spanish state the Podemos (We Can) party has supported the right of self-determination but opposed its exercise in favour of independence, arguing instead for a social-democratic kind of Spanish federal republic.
Section of the Diada celebration outside the GPO looking northwards (Photo: D.Breatnach)
Catalans made a good showing Sunday in Dublin to mark their national day, La Diada. The official date is actually the 11th but this was the closest weekend day to it, when people would not be at work. In Catalunya, of course, it will be celebrated on Tuesday.
The event was organised by the ANC (Catalan National Assembly) in Ireland and was supported by a number of other organisations, including representation from CDRs in Ireland (Committee for the Defence of the Republic), Casals Catala (Catalan cultural association) and the Irish Catalan solidarity organisation, With Catalonia/ Leis an Chatalóin. It took place outside the iconic General Post Office (HQ of the Irish rebels in 1916 and which still bears the marks of British bullets and artillery shell fragments) in O’Connell Street (Dublin’s main street).
(Photo: D.Breatnach)
The two independentist flags, the Estelada and the Vermelha were both very much in evidence, along with a banner in Irish and English, streamers calling for “Libertat”, T-Shirts of various kinds displaying identification with the Catalan national movement and/or solidarity with political prisoners. In addition there was a Basque Antifa flag flown. The event was held in a friendly atmosphere with a number of supporters having brought their children and, whether by design or happenstance, there were no speakers. The Els Segadors (The Reapers), the Catalan national anthem was of course sung as were a couple of others and a number of tunes were played on the gralla (Catalan reed instrument with a loud sound).
Catalan woman with the “gralla” musical instrument (Photo: D.Breatnach)
Last year the Diada was celebrated in a number of Catalan cities and with up to a million participating through the streets of Barcelona in a demonstration for Catalan self-determination, in a lead-up to the Independence Referendum carried out on October 1st, in defiance of Spanish Government prohibition and which was savagely attacked by Spanish police. The ANC there, a grass-roots organisation, was the major organiser of the Diada, which is no doubt a major reason why its President, Jordi Sanchez i Picanyol, was arrested by the Spanish Government and, along with others, faces charges of “rebellion” and has been in jail without bail since October.
Subsequently the Catalan Government, an independentist coalition, declared the Catalan Republic and then immediately suspended it. The elections in December returned a majority once again for independence.
Catalans in Dublin have also promised to commemorate the Catalan referendum of October last year.
(Photo: D.Breatnach)
Photo shows another view of section of the demonstration and a supporter flies the flag of the Basque Antifascist movement. (Photo source: donated by Catalan supporter)
This year the Diada demonstration in Barcelona, convened under the slogan “Fem la República Catalana” (“Let’s Build the Catalan Republic”) is expected to attract at least a million participants and there will be demonstrations in other Catalan towns too and many other cultural events in addition to marches and rallies. Although the event is organised well and people participate peacefully, the Spanish Government is reputedly sending 6,000 Spanish police – a move which will inevitably be seen – at least by Catalans — as provocative or intimidatory. And indeed evoke memories of Catalans trying to vote in the Referendum last October being batoned by Spanish riot police, as well as dragged, kicked, punched and shot at with rubber bullets (banned in Catalonia).
As the Diada was part of the build-up in the Catalan national movement last year, so it will be this year, although there is currently no plan for another referendum (Catalan political leaders have offered to hold another one but the Spanish Government has replied that would only be permitted if it did not lead to independence but instead to some greater extension of autonomy). Nor is there a prospect of elections this year. Meanwhile, the jailed cultural and political activists await trial without bail, others are in exile and hundreds more face charges. And the the aspiration for independence remains unsatisfied.
(Photo: D.Breatnach)
ORIGINS OF THE DIADA
Dates to celebrate the nation, except when they are those of patron saints, are usually chosen to commemorate an important event in the history of the nation – and not always a happy one. The Diada is one of the latter, commemorating the fall of Barcelona in 1714 to the forces of the French Royal House, the Borbons, after a 14-month siege, with the subsequent removal of Catalan laws and national rights. In a struggle between different pretenders to the Spanish Crown, the Catalans had chosen the losing side. The Irish, having made a similar ill-starred choice twice when the British Parliament overthrew its King, first with Charles I (Stuart) and later with James II (also Stuart), may well sympathise.
Spanish dictator Primo de Rivera banned the commemoration and subsequently, with the inauguration of the Second Spanish Republic in 1931, the Catalans opted to side with it while gaining national autonomy from the Government. However the military uprising against that Republic became what is usually known as the Spanish Civil War and Catalans fought to resist Franco. When Catalonia fell and Franco’s dictatorship was installed, the Catalan language was banned as were any demonstrations of independent Catalan national feeling, which however did not totally prevent some gestures of defiance annually on that day. The Diada has now been celebrated publicly in Catalunya every year since 1976, the first September since the death of Franco.
“Freedom!” (Photo: D.Breatnach)(Photo: D.Breatnach)People holding bunting of “Si” flags, the answer the majority gave in the referendum to the question of whether they wished a Catalan Republic or not (Photo: D.Breatnach)One of many Catalan independence caped crusaders outside the General Post Office. (Photo: D.Breatnach)In the background: children social and climbing — but not social climbers! (Photo: D.Breatnach)View from the pedestrian central reservation (Photo: D.Breatnach)(Photo: D.Breatnach)(Photo: D.Breatnach)Passer-by (tourist) asking what the event is about. (Photo: D.Breatnach)
Very recently, a large and high-status media organisation published a news report with a headline to which a minister of state objected. The Minister made it an official complaint and the media organisation changed the headline. Nothing so startling in any of that, right? Wrong.
There are many things wrong with this scenario. Firstly, should a government minister be able to change news reporting by a media organisation? Isn’t media supposed to be independent? So they tell us, anyway.
Well, the media organisation in question, the British Broadcasting Corporation, is government-funded. Yes but at the same time it proclaims its independence nevertheless.
Anyway, the government to which the complaining Minister belonged wasn’t even the British Government – it was Israel’s.
So a minister of Israel’s Government made a complaint about a British Broadcasting Corporation’s news headline, and the BBC changed the headline to accommodate him and the Israeli Government? Yes, it happened on 9th August this year.
Well, maybe the complaint was justified? If so, the BBC should respond appropriately.
Perhaps they should – IF it was justified. But it wasn’t.
Firstly, the complaint was that the headline was inaccurate – and the complaint actually said that it was a lie! In other words, not just inaccurate but deliberately so.
Untrue, whether deliberate or not? No, it was completely true and attested to by reports of many other media, including Israel’s own. On 9th August, Inas Muhammed Khamash (9 months pregnant according to some reports) and her 18-month daughter Bayan Khamash were killed when, according to the Israeli Army, Israel bombed 140 sites in Gaza. Not only that but the Health Ministry of Gaza confirmed the death of 20-year old Ali Al-Ghandour in the attack and the hospitalisation of another 12, two of which are in critical condition.
The Israeli Minister wanted included in the BBC headline that the Israeli bombing which did kill a mother and child, that it had been in response to rockets fired at Israel. Context is important, right?
.@BBCWorld this is a formal complaint by @IsraelMFA .This title is a deliberate misrepresentation of reality ( that’s the polite equivalent of “ this is a LIE”, if you don’t get it). Israelis were targeted by Hamas and IDF acts to protect them.Change it IMMEDIATELY!!! @IsraelMFA
CONTEXT IN NEWS REPORTING
Well yes, of course context is important but one cannot always include context in a headline. Imagine putting context into a number of news headlines down through history: “Nazi invading army surrounded after failure to take Stalingrad due to courageous resistance for over five months and Red Army counterattack” instead of “Nazi Army surrounded at Stalingrad – five-month siege lifted.” Or “Banks bailed out with debts guaranteed by Government prepared to implement austerity cuts on most of the population” instead of “Banks bailout – who will pay?” The context can be provided within the story.
However, if the Israeli Minister wants context in headlines or even in stories, how about including in a report of any Palestinian demonstration or rocket attack the following information as to what gave rise to the action:
Zionists colonised a land in which Jews were about 10% of the population and created a State from which through terrorism they expelled thousands of non-Jewish Palestinians
The Zionist State extended its lands on which it plants Zionist settlers, stealing further Palestinian land and water
Zionist state law allow for any Jewish person in the world, with no connection whatsoever with the land, to become an Israeli citizen while banning original non-Jewish Palestinian exiles or their descendants from returning or from Israeli citizenship. And it has now legislated that Israel is a Jewish state, officially discriminating against the 20% of its non-Jewish citizens who are born and raised within the state.
Zionists are steadily making Jerusalem, a city holy to Christians, Muslims and Jews, a Jewish city by appropriation of buildings and areas and intimidation of Palestinian residents and worshippers of other faiths.
Palestinians are second-class citizens in their own land held up at Israeli checkpoints for hours
The Zionist state disagreed with the Palestinian election results years ago and made of Gaza what many have called “the largest concentration camp in the world”.
The Zionist Armed forces bombed Gaza several times with huge loss of Palestinian life including many children
The Zionist Armed forces bombed water treatment plants and much infrastructure in Gaza
The Zionist Armed forces bombed a hospital
The Zionist Armed forces regularly shoot unarmed demonstrators
The Zionist state has many children in jail and
holds adults for months on end without trial or even charge in “administrative detention”
The Zionist state attacked Palestinian places of culture and worship
Yes, there’s plenty there for context alright, if that’s what the Israeli Zionists want. And if the media corporations carried even a little of that, how would it weigh against the two fundamental, often-repeated lines of Zionist context:
God gave Palestine to the Jews
The Israelis are only defending themselves against Palestinians rocket attacks
Well, about the first one I have to say that I deny the validity of a document at most recent 300 years BCE (BC), commonly called the Old Testament (even if it were not full of the contradictions that exist within it) – and calling on an extra-terrestial being for its authority — to settle a question of ownership of land on Earth in the 20th and 21st Centuries CE (AD).
And I deny the validity of anyone, including an extra-terrestial being, to justify oppression, racism and murder. Of course, the extra-terrestial being in question has been silent for centuries and it is living men and women with human intentions that are using his alleged words and interpreting them to their advantage (and ignoring those who quote the same being to oppose them).
THE DEADLY ROCKETS
But what about the Palestinian rockets – they’re real, are they not? Yes, the rockets – let’s deal with that one now.
Given the way those rockets are commonly treated in reporting, one would imagine Israel suffering something like the London Blitz during WWII or the Allied bombing of Germany. How many Israelis have been killed by Palestinian rockets? Due to reporting methods of the Zionists and much of the Western media, it is not immediately easy to answer that question.
In an analysis of figures by Phan Nguyen of violent fatalities by Palestinian missiles for the Mondoweiss site, the total from 2000, when the Second Intifada began until 2014, were 44 Israeli fatalities, of which 14 were military and another two were civilians at an Army post. That is a rate of 3.1 Israeli fatalities per year from this fearsome weapon which requires the Israelis to slaughter tens of hundreds of Palestinians! In addition, only 23 deaths were caused by rockets, the rest being by mortars. In statistics of all homicides of the conflict for this year (2018) up to July 26 (given by a pro-Israeli site jewishvirtuallibrary.org), though 11 Israelis were injured, not a single Israeli has been killed by Palestinian rocket or mortar fire; during the same period, according to the Palestinian Ministry of Health in Gaza, Israel killed 155 Palestinians (of whom 23 were under 18) and injured many others. And after that date they killed another thirteen.1
The most recent Israeli killed by a Palestinian, according to the IsraelPalestineTimeline database, was on July 27th this year (2018), father-of-twoYotam Ovadia and he was not killed by a Palestinian rocket. Yotam Ovadia was stabbed by a Palestinian who apparently managed to climb the security fence surrounding one of the many Israeli settlements on stolen Palestinian land, declared illegal by international law and by the United Nations.
The most recent Palestinian killed by an Israeli according to the same database was on 12th August this year, 30-year old Wisam Yousez Hijazi. He had been an unarmed demonstrator at the Great Return March and was shot by an Israeli soldier on 14th May, needed specialist treatment unavailable in Gaza and died near the Rafah Crossing into Egypt before he could get through the Egyptian blockade of Gaza.
Those two deaths typify the conflict in some ways: an Israeli participant in theft of Palestinian land (even according to the UN) and a Palestinian demonstrating against the theft of their land and denial of right of return to Palestinians. A Palestinian killed by an Israeli soldier using a modern firearm and an Israeli killed by a Palestinian civilian with a knife. And the Palestinian perpetrator will be jailed but nothing will happen to the Israeli perpetrator (unless he is commended for service to Israel).
But it is far from one for one. In fact the whole statistic table of homicides is hugely favourable to the Israeli Zionists, which is not surprising as they have an air force, a sophisticated land army and a navy with missiles, while all the military force the Palestinians have to fight back with are various groups of guerrillas (many not Hamas, incidentally) and some rockets and mortars the sites of which, once they fire, can be located and wiped out by the Israelis. And of course, the Palestinians have their own bodies: the unarmed demonstrators (on occasion, rioters), those who rush to help the victims of an Israeli munitions strike and are caught in the second strike and other civilians who just happen to be passing by or living where an Israeli bomb or missile strikes.
Violent deaths of Palestinians and Israelis from 2000-2014 (Source: Phan Nguyen, Mondoweiss.net)
And the imbalance in numbers of children killed is even more horrific – not that one would want to see a balance of any children killed (the israelpalestinetimeline site provides a number of other statistical charts).
TONE OF THE COMPLAINT AND BBC ACQUIESENCE
Having explored the issue of context sufficiently, I think, let us return to the Israeli Minister’s complaint and, setting aside the content, look at the tone of it:
.@BBCWorld this is a formal complaint by @IsraelMFA .This title is a deliberate misrepresentation of reality ( that’s the polite equivalent of “ this is a LIE”, if you don’t get it). Israelis were targeted by Hamas and IDF acts to protect them.Change it IMMEDIATELY!!!
This suggests to the reader an arrogant figure, one in authority, ordering an underling. The arrogance may or may not have arisen through the individual’s life experience or through his position in Israeli society or through his culture – but what does he think gives him the authority to talk down this way to a world media corporation belonging to a major imperialist power?
I would speculate that the answer is that Zionist Israel knows that it is supported by an even bigger imperialist power than the one whose media organisation the Minister is addressing. Israel is backed by the USA, currently the biggest and strongest imperialist power in the world. And furthermore, since British imperialism lost its position at the top after WWII and later gave up or set aside its dream of returning to that elevation, it determined to partner the USA. This has been clear in its contribution of troops to Korea, in putting no obstacle to Australian troops to Vietnam, in contribution of troops and/ or military resources to the bombing of Libya and the invasions of Iraq and Afghanistan and war in Syria.
The Israeli Minister seems to assume that he is speaking to one of his protector’s minor employees – and who can blame him for that? In addition, British imperialism has been, on the whole, backing US imperialist ambitions, strategy and tactics in Israel and in the Middle East, only very occasionally disagreeing on even tactics.
And when the BBC caved in, it confirmed that Israeli Minister’s opinion and, furthermore, made it the opinion of many others too!
And all of this will compound the belief among anti-imperialists around the world and among Arabs and Muslims, that news is propaganda, and that western media news is mostly anti-Palestinian, anti-Arab and anti-Muslim propaganda.
18-Month Bayan Khammash is carried in a funeral procession with the body of her pregnant Mother, Inas Muhammed Khammash, all killed by Israeli bombing of Gaza on August 9th. (Photo source: Internet)
So how did the BBC amend their headline in the end? They changed it to “Gaza airstrikes ‘kill woman and child’ after rockets hit Israel”.
So there you have it now: Gazafired rockets at Israel and killed a woman and child, presumably in Israel!
1These figures were quoted by Wikipedia which is given to quoting Israeli propaganda, including statistics, without verification but can no doubt in this case be checked by going to the source.
On July 7th (the San Fermin feast day) 1985 two Basque political prisoners escaped from the Spanish prison of Martutene during a concert. The escape was received joyfully in the Basque Country and in other places and celebrated also in song composed by the Basque ska-punk band Kortatu (1984-1988). The song is called Sarri, Sarri, a nickname made from Sarrionandia, the paternal surname of one of the escapees, who was serving 22 years form membership of ETA, the Basque left-independentist armed organisation.
The song is performed annually (see video) in the Orereta/ Errenteria area to the accompaniment of massed drummers, a denborrada or tamborrada(“a drumming”), in the province of Gipuzkoa, near the French State border and not very far from Donosti/ San Sebastian and was done as a gesture of solidarity with the Basque political prisoners. In its report on the first quarter of 2018, Etxerat, the association of political prisoners’ families and friends, recognised 287 prisoners but over the years a number of Basque prisoners have left the collective but are still serving time, a few doing so since the changes in policy of ETA and of the Abertzale Left leadership. Of the 287 recognised by Etxerat,twenty-two were terminally or seriously ill and should have been paroled under Spanish and French laws, only three were serving sentences in the Basque Country and four seriously-ill on parole, 280 being dispersed in jails throughout the French and Spanish states. Relatives and friends able for the long journeys have to travel distances of between 100 to 1,100 kilometers from the Basque Country and many traffic accidents, some fatal, have occurred on those journeys.
ETA (Euskadi1 Ta Askatasuna = Basque Nation and Freedom) was formed in the late 1960s and for almost a decade did not engage in armed activity, though its members and supporters were hounded, tortured and jailed by the Spanish State, after which it turned to armed actions. The organisation called a “permanent truce” some years ago and recently dissolved itself in what seems to have been a bid by the pro-independence left’s political leadership to enter some kind of peace process with the Spanish State, in which the latter is clearly uninterested or perhaps as a move to ease the conditions and possibly sentences of Basque political prisoners.
Amnistia Ta Askatasuna (“Amnesty & Freedom”), an organisation campaigning for prisoners which does not recognise the official movement’s leadership exists, and though small, is active in many parts of the nation.
THE ESCAPEES
Iñaki “Pitti” Pikabea continued active in ETA and was sadly recaptured in 1987; he was paroled in 2000. Joseba Sarrionandia Uribelarreakept low and avoided the authorities, although publishing writings and earning awards, until he surfaced in Cuba, where he lives to this day, as a writer and also a lecturer at the University of Havana.
Joseba Sarrionandia through the ages (images sourced: Internet)
Among Sarrionandai’s many writings (articles, poems, novels), on 3rd October 2011, the Basque Government and Spanish State were embarrassed to learn that Sarrionada had received a prestigious literary awarded, the Euskadi Prize for Essay in Basque for his work Moroak gara behelaino artean?(Are we Moors in the fog?) on the miseries of colonialism.2
1“Euskadi” nowadays normally means three of the southern (i.e under Spanish rule) Basque provinces combined in the “Basque Autonomous (sic) Region” and therefore excludes the other southern province, Nafarroa and the three northern provinces (i.e under French rule); “Euskal Herria” (the H is silent), i.e “the land where the people speak Basque” is the widely-accepted name for the Basque nation now.
2From Wikipedia (see Links): “On 3rd October 2011, Sarrionandia was awarded the Euskadi Prize for Essay in Basque for his work Moroak gara behelaino artean?(Are we Moors in the fog?) on the miseries of colonialism; however, the Basque Government withheld the prize sum of 18,000 euros until the author’s status was resolved.On the same day, judges and lawyers interviewed by media confirmed that Sarrionandia could not be prosecuted by Spanish law, as more than 20 years had passed since his original prison sentence and his escape. While terrorist acts have no time limit, the provision applies only if there was at least one victim.After a month and a half, the Spanish High Court confirmed to the Basque government that Sarrionandia was ‘clean’, with no criminal or civil liability. The prize amount was handed over to his family”.
Most people here in Ireland and probably in large parts of the world, don’t believe in revolution, i.e in the act of overthrowing the social class in control. It’s not so much that they are against it, although a minority might fear the consequences or others might think that whatever gains they’d make would be transitory; it’s that they don’t believe it’s possible. Or they think it might be but in some distant future.
This is not surprising because if they did, if the mass of ‘ordinary’ people believed that a revolution was not only necessary but possible, it would already be occurring or at least well on the way.
What is surprising is that so many revolutionaries, or individuals, parties and organisations who think of themselves as revolutionary, or who would, if pressed, claim that they were – they don’t believe in it either!
By that I mean that they don’t see revolution as somewhere down the road, within sight if not necessarily close now, something to be moving towards that could well be reachable within their lifetimes. They might argue that it is not so, that they study revolutionary theory, try to conduct themselves according to revolutionary principles, study revolutionary struggles in history, organise, propagate revolutionary ideas ….. In general, I would not refute those claims but I would still say: They don’t believe in revolution.
And what’s more, that applies equally but in different ways to Irish socialists and to Irish Republicans.
I remember attending a small discussion group once organised by one of the small Irish socialist parties (small are the only kind we have in Ireland) at which the topic being discussed was the H-Blocks campaign. At one point, a prominent member of the organisation declared that the Republicans believe in armed struggle and that their party did not believe in that. Of course I pointed out Lenin’s position on this and the person backtracked but still …..
That was but a small indication of the general malaise but significant all the same. Both socialists and Republicans declare that they are not merely for reform but for the overthrow of the Irish native and colonial ruling classes. Objectively they would acknowledge that this endeavour would require an enormous effort and sacrifice. They would also concede that the ruling classes would not go quietly and, if pressed, would admit (some more readily than others), that the ruling class would resort to imprisonment, repressive legislation and, ultimately, armed power in order to prevent their overthrow.
If they believed the above and also believed a revolution was not only necessary but possible, they’d be preparing for that – but they are not.
Clearly an understanding of the theory of class, history, economics, culture etc. are all necessary. Principles of personal conduct and of organisation are very important too. But the application of principles of revolutionary organisation, the organisational preparedness for conflict and repression, the bringing of the objective into view as attainable – where is that? In the socialist camp, it is generally nowhere to be seen. In the Republican camp, it is visible only in very limited and restricted forms.
ORGANISATION
Socialists accept on a theoretical level that the revolutionary organisation of at least a large section of the working class is necessary in order to achieve a socialist revolution. Many Republicans would probably agree. But the overall practice of both camps is in clear contradiction to that principle.
We can see that clearly if we investigate a little how the working class needs to be organised as a fighting movement in which a large section can become revolutionised, conscious of itself as the leading class of the revolution and not only preparing for but engaging in struggle to that end.
Clearly, an actual mass workers’ organisation is required, a mass organisation based on workplaces, industries, communities where workers live. For the moment, I don’t wish to discuss whether that mass organisation be a party, a movement, a trade union, or a federation of collectives — nor do I think it necessary to specify type in order to develop the point I am making.
OK, so what are the Republicans or socialists doing to achieve that mass organisation of the working class?
In Ireland the most readily-understood and ready-to-hand mass organisations for workers are the trade unions. They are led for the most part by bureaucrats from the top down to shop steward and often even there, the dominant societal ideology is some level of reformist social democracy, the higher leadership is dominated by careerists and opportunists, often linked to a political party of the capitalist system and, as if that weren’t enough, all those tendencies brought them into two decades of formal social partnership (sic) with State and Employers which totally atrophied whatever fighting muscle they may once have had.
Yes, all that. And even so, it is the place to begin.
On the whole, except for some exceptional individuals and perhaps some very short historical periods, Irish Republicans have not bothered with trade unions. Certainly, the Republican movement as a whole has not considered it an important area of struggle for the movement.
Socialists, on the other hand, have generally rated the importance of struggle in the trade union movement very highly. They have participated in elections to become shop stewards, organised industrial resistance action, at times combined to try to elect more militant higher officials, produced leaflets for and about workers’ struggles, sold papers on picket lines and brought speakers from strikes to speak at public meetings. But all those efforts have not produced a revolutionary or even a militant workers’ movement.
A shop steward represents the members who elected her and, her personality apart, they will have a range of views about her political ideology. A more militant trade union higher official may push for more militant action with more or less success – or may increasingly become part of the problem. Some workers may find an interest in some of the ideas expressed in newspapers of the Left and may or may not join this or that party. None of that is organising a worker’s mass movement.
How about then, organising a broad worker’s movement, across many different workplaces?
Now, that has actually been done. Such organisations have been given titles like “Broad Left” or “Grassroots”. And in terms of building a workers’ organisation, they were a colossal failure, the experience of them probably enough to put most workers off socialist politics for a long time, if not forever. The main reason for their failure is that various socialist organisations or parties used them as forums to fight for the dominance within the broader organisation of their party, their organisation, over others.
In one kind of work or large organisation, one of those parties became dominant while another party claimed dominance in another. Sometimes control of one “grassroots” union organisation shifted backwards and forwards, year after year, between different political Left parties as the latter’s fortunes waxed and waned, as they suffered splits, as they formed different alliances.
Pickets outside the Dublin depot of the Greyhound waste collection company in a 14-week dispute in 2014. Community and political activists organised support but there was no workers’ grassroots movement do the same. (Photo: D.Breatnach)
Still, it does seem to me, as one who has been a worker in both the manual and what might be called the clerical types of work, as a revolutionary and active trade unionist, that the grassroots model is the one to follow, in order to create the nucleus for the mass workers’ movement. It needs to be based not in one union, not organised around electing different officials (though it may do that from time), certainly not around parliamentary electoral politics in general and not to be the fief or plaything of any political party or parties of the Left. It needs to be based in general on active resistance, on struggle, on solidarity across unions, across workplaces and across industries. It can develop participative democratic forms of membership and representation, its own mass media and in time, cultural and education groups, mutual aid etc, extending into the whole life of the working class.
But who is undertaking that work? Nobody.
REPRESSION & UPRISING
Moving on to another area of preparation for revolution, if we accept that the revolutionary path necessarily incurs repression from the class (or classes) that we seek to overthrow, then we’d need to know something about street fighting, about being interrogated in detention, and prison life, right? At least here we find quite a few Republicans nodding in agreement. But the socialists? Blank looks from them.
Deviating from the rich literature on the Irish Republican jail experience, this is about the prison struggles of John Barker, an English political prisoner jailed with social criminals in British jails in the 1970s. (Image source: Internet).
However, not all is well here among the Republicans, either. Not all will be having any kind of training in resisting interrogation and hardly any at all in discussion of theory and practice in street fighting. Due to traditions in particular from the 1970s onwards, prison for Republicans in Ireland usually means segregation from people convicted of social crimes and segregation from other Republicans too, according to organisational membership or alliance. Still, a lot of experience has been accumulated in that kind of environment and extensively written and talked about in the Republican movement. But next to nothing about street fighting, unless we include in that the use of firearms or at least the construction of a Molotov cocktail. The engagements envisaged in that respect are of a hit-and-run nature, skirmishes and small battles ….. and not at all a popular uprising in which extended conflicts will become the rule, at least until revolution occurs or the ruling class, at least temporarily, gains the upper hand.
Two sides of street fighting — the people and the forces of repression — the Battle of the Bogside, Derry 1969. (Image sourced: Internet)
CONCLUSION
If the areas I have pointed out are crucial areas of revolutionary preparation, we can perhaps agree on some principles: A revolution in a developed capitalist society is not possible without a mass, militant and socially-politicised workers’ movement.
A revolutionary struggle entails physical confrontation, including large-scale street fighting and must expect repression; therefore revolutionary preparation must include training revolutionaries in conducting the first and resisting the second.
Those who are not undertaking work around those principles above, or at least considering how to do so, no matter how energetic or militant they may be, cannot be said to really believe in revolution; at most they can only see it as some distant thing, which perhaps another generation will undertake, some kind of life after their death.
And if they don’t believe in it, how can they expect others to believe?
Readers are welcome to skip through the text to a section which is of particular interest to them (see Section Headings).
This account concentrates on the development of recent events in Catalonia and in response to events there; past history from prehistory through medieval times and even the detail of the 1930s war against fascism are omitted here but a 10-minute video included in the LINKS section may prove instructive and useful.
I have written this from a distance, in touch with Catalans at home and abroad, reading news reports and comments, viewing video footage etc. but not physically there on the ground.
What is happening needs to be viewed against the backdrop of history in general and that of the Spanish state in particular, while at the same time allowing for the particular nature of Catalonia and the people there.
A note about Terminology:
The word “independist”, whether as noun, adjective or adverb, does not exist in English, although its correspondent does in a number of other languages, including Castillian (Spanish) and Catalan: independentista. In English, one has to say something like “pro-independence movement, person” etc which grows tiresome after awhile, “independentist” seems too long for easy use so I am using “independist” here throughout and would not be surprised to see it become an accepted word in the English language. “Nationalist” will not do, since not all nationalists are for complete independence and socialists who are for complete independence would reject the description “nationalist”.
The Iberian Peninsula with the exception of Portugal is usually referred to by people abroad as “Spain” and as a “country” too. Although there are a number of ways of understanding the term “country”, such discourse tends to favour the Spanish nationalist conception that the whole territory is Spanish with some merely regional differences, to account for the culture and language of such nations (or parts of nations) under their control as Euskal Herria (the Basque Country), Catalunya and the Països Catalans, Galicia, Asturias etc. In order to get over that problem of description, many among those captive nations refer to the whole territory as “the Spanish state” and I have done likewise.
Nations, parts of nations and regions within the Spanish State (some extend into French State territory but that is not shown on this map). Image source: Internet
However, what to call the State itself then, the executive administrative arm of the Spanish ruling class and its various arms? “Government” will not do, since different parties run the Government at different times but the State remains. I call that also the “Spanish State”, with a capital “S” on the word “State” in this case.
SECTION HEADINGS:
Introduction (and Note on Terminology)
Geographic and Cultural Background of Catalonia
Economy of Catalonia
The Independence Movement in General: Introduction; a) Support for Independence; b) Opposition to Independence
Support for and Opposition to Catalan independence elsewhere in the Spanish State
Attitude of the EU to Catalan Independence and the current crisis
Ideology, Strategic Aims and Tactics within the Independist Movement
Some Conclusions
Critical mass
Leadership
Ideology and Preparation
Appendix A: Political Parties Background
Appendix B: Video of Spanish police raids on September 20th and Catalan resistance
Geographic and Cultural Background of Catalonia:
Located on the north-east and Mediterranean coast of the Spanish state, Catalonia is a region within the Spanish State with a population of a little over 7.56 million. With its own language and culture, Catalonia is also part of the wider Països Catalans (Catalan Countries) which include Perpignan (south-south-east in the French state), Valencia and the Balearic Islands (east of the Spanish state); in all of these the Catalan language or a version of it is spoken (as well as Spanish in most – French in others). Catalan belongs to the Romance group of languages (which include the state languages of Spanish, Portuguese, French, Italian, Romanian). Catalonia is considered by some a nation while others consider it only part of the wider Països Catalans nation.
Demonstration for amnesty and release of Catalan political prisoners 1917. (Photo source: Internet)Catalan republican flags juxtaposed; the one to the right would be categorised as further to the Left poliitically. (Image from photo D.Breatnach)
Catalonia now has a Govern (government) of limited autonomy but it has a long history of being independent or of striving for independence and has for centuries been suppressed by the Spanish kingdom and the Catalan language restricted; after the Spanish Civil War/ Anti-Fascist War and the defeat of the Catalan forces along with the elected government of the Spanish State, the Franco dictatorship forbade any use of the Catalan language anywhere. The language is widely spoken now, especially within Catalonia where all but a tiny minority of education establishments teach through the medium of Catalan and it is being brought into use in all public services. However it is still forbidden to use it in the Cortes (Spanish Parliament) and some Spanish unionists continue to resist its usage in public services and education within Catalonia.
Traditional Catalan Ensenyera to the left of image and Spanish state flag to the right. All autonomous regions are obliged to fly the Spanish state flags on official buildings. They are permitted to fly their own flag there also but must be flown at a level below that of the Spanish one. (Image sourced: Internet)
Economy of Catalonia
“With 7.45 million people, the region accounts for 16% of Spain’s population. Its €215.6bn (£191bn) economy, larger than that of most countries in the eurozone, generates more than one-fifth of Spanish GDP, while Catalonia’s exports of €65.2bn represent more than one-quarter of the national total. At about €37bn, foreign investment in Catalonia accounts for more than one-quarter of inward investment to Spain.
“Catalonia also has lower unemployment and generally less income inequality than the rest of Spain. At 13.2%, the region’s jobless rate contrasts favourably with the 17.2% for the country as a whole.1 GDP per capita is not Spain’s highest, but it is higher than the national average, while inequality is lower. Catalans are more likely to feel well off than Spaniards as a whole.”2
The Independence Movement in General — Introduction
For some years the independence movement in Catalonia has been gathering strength and momentum. After a number of initiatives in Catalonia and continuing arguments with the Spanish State (Government and Courts), including questions regarding the powers existing under the Statutes of Autonomy, elections for the ‘autonomous’ regional government in 2012 returned a majority of pro-independence candidates and they formed an independist regional Govern (Government). This Govern passed legislation on a number of issues: universal health care (including for migrants); social welfare housing and domestic fuel; protection from eviction for rent or mortgage arrears; tax increases on high sugar content fluids, big companies and big tourist establishments; abolition of bullfighting; tolerance of cannabis-growing associations; environmental protection.
However Spanish courts ruled that these legislative measures transgressed Spanish state legislation and could not therefore be enacted.
In 2014 a number of forces came together to hold a symbolic, non-binding referendum. Organised mostly from the grassroots and with Spanish Government and Catalan unionist denunciations and threats ringing in their ears, on 9th November 2014 over two million people took part, with the vast majority of them voting in favour.
A decision was taken by the Catalan Government with support from grassroots political and cultural associations to hold an official referendum within Catalonia to determine whether the population wished for independence or not. The Spanish State declared this would be illegal since the Spanish Constitution forbids the separation of any part of the territory except by majority decision of the Spanish Parliament (where the Catalan elected members will always be in a minority).
The independist Government proceeded to organise a referendum. As the date for the referendum approached, Spanish police (Guardia Civil) on 20th September 2017 raided Government and other buildings looking for ballot boxes but found hardly any. Another Spanish police force, the Policía Nacional, besieged the Barcelona offices of the CUP but were held off as its officers demanded a search warrant they were unable to produce. The police offensive brought tens of thousands of Catalans on to the streets to protest and to resist the attack (see Appendix B for film of the whole event).
A few weeks later, on 1st October 2017, as people queued up to vote in the Referendum, many having slept in the schools to be used overnight, the Guardia Civil stormed polling stations, confiscated ballot boxes, batoned voters and demonstrators and fired rubber bullets at them (though the use of these had been banned in Catalonia3).
Spanish police batoning unarmed demonstrators on Referendum day, 1 October 2017. (Image sourced: Internet)
From the ballot boxes that people managed to remove from danger of police confiscation, a majority had voted for independence and, on this basis, the Govern declared independence on 27th October 2017 (though suspending the status almost immediately afterwards). The Spanish State arrested a number of politicians and cultural activists on charges of violent rebellion and misuse (embezzlement) of public funds to fund the referendum and detained them in Madrid without bail. It also sought the arrests of other politicians who had gone into exile in Europe.
In addition, the Spanish Government activated a measure in the Spanish Constitution, Article 155, taking over the powers of the Catalan Government and immobilising it, controlling its finances (actions which some consider not only oppressive but illegal and are preparing to challenge in court). In addition it forced new elections in Catalonia, even though the legal power to call these resides within Catalonia alone but to no avail: the elections, held in December 2017 once again returned an independist majority to Parliament.
Due to the numbers of Catalan politicians in jail or in exile and the Spanish State’s refusal to either allow them to be elected from jail or exile, or even to authorise a proxy, the independists in the Parlament were hindered in forming a parliamentary council and Government Cabinet or in electing a parliamentary Speaker and Government President. The independists put up alternative candidates — although one of the independist parties disagreed with that measure — and they were elected.
The two independist parties JuntsXCat and ERC, with 34 and 32 seats respectively, form the Catalan Government, with the CUP and their four seats in ‘confidence and supply’ support (see Background Political Parties in Appendix A). This gives the independist Government a majority of one vote over the opposition’s total of 65 votes in the 135-seat Parlament but, with CUP’s four votes in support-and-supply of the Government, the independists have a majority of five.
Poster showing features of Catalan political prisoners and exiles. (Source: Designed by a Catalan for With Catalonia/ Leis an Chatalóin poster for solidarity picket June 2018)
Spanish control of the Catalan Government is now lifted and civil servant posts emptied by the Spanish State have been filled again. The Catalan Parlament and Govern is functioning and legations abroad are at work. The arrested activists were expected to go to trial in September; currently they continue in detention but finally being moved from Madrid to Catalonia4 and, as this article was being completed, were stripped of their elected Deputy status by Llarena, the judge overseeing the trial (but their representation by temporary proxies is permitted).
The Spanish State continues to seek the extradition of exiled activists. The Spanish Supreme Court Judge Llarena has confirmed they will be tried on charges of Rebellion and has sought permission to try them in absentia – penalty up to 35 years in jail — and has reinterpreted what Rebellion means from organising and participating in an armed uprising to holding a referendum not approved by the Spanish state. In addition he blamed the police violence on October 1st on the independists. The Judge has also confirmed that they will be tried for “embezzlement”, viz. allegedly diverting 1.1 million euro from Catalan public funds to help run the referendum but nobody knows from where comes this figure (though it turns out to be one euro for every referendum vote recorded for independence). Llarena has also decreed on 28th June that each of the 14 accused of embezzlement must deposit their share of 1.1 million euro into a reserve in case of judgement given against them. Furthermore, each was given two days to do this with a potential penalty of seizing their personal assets (e.g homes) if they did not meet the deadline.
a) Support for Independence within Catalonia
The support for independence within Catalonia is difficult to quantify exactly but the referendum ballots counted in favour were 2,044,038 (92.01% of the total of 43.3% voting — however numbers and percentages are problematic since the Opposition called for a boycott of the referendum and the Guardia Civil seized a number of ballot boxes, closed polling stations and otherwise disrupted voting). In addition, in the December elections, this time with an undisputed 79.9% turnout, the total votes for the independistsamounted to 47.50 % of those cast and they elected 70 out of 135 of the Parlament Deputies. Reasons for voting for independence are likely to be considered and deeply-held, given that they are votes against the status quo; however the emotional element, for example of injured national pride, cannot be discounted.
Unlike the opposition, a substantial part of the independence support is grassroots and active, as with the cultural organisations Omnium and in particular the ANC (Catalan National Assembly) and the political coalition of social activists which is the CUP. The ANC was the single most active body in organising the 2014 non-binding referendum and, along with Omnium, in organising the giant Diada (Catalan National Day) demonstration on September 11th 2017, which gave a huge push to the Referendum on October 1st. In fact, the ANC has been generally pushing the independence cart along, a point made by its new PresidentElisenda Paluzie, in a July 2017 interview with El Nacional.5
Huge demonstration Barcelona on the Diada, Catalonian national day 11th September 2017, organised from the grassroots (and wearing green) to show support for Catalan self-determination. (Photo source: Internet)
The workers’ movement is more difficult to analyse and evaluate. The two main trade unions in Catalonia are also the two major ones in the Spanish State: UGT and Comisiones Obreras (CCOO), probably accounting for 85% of trade union members in Catalonia. The leaderships of these two unions are generally social-democratic and Spanish unionist in outlook, UGT in particular being linked to the PSOE.
The Intersindical CSC is an independist and class union6 (i.e does not recruit members of State forces for control and repression) and in an April 2018 article in the conservative Spanish daily El Mundo, it claimed to have recruited an additional 520 members since October first, 40% of whom said they had left their respective unions because of the unions’ lack of support for the Catalan people. Intersindical is very small and at the time of interview claimed only 3,100 members but not only is it gaining members but spreading into new working areas. Intersindical and the student SEPC (Sindicat d’Estudiants dels Paisos Catalans) seem to be the only unions working in the independist movement, at the grassroots with mass organisations like the ANC.
Spokespersons for the two big Spanish unions admitted that they were losing some members because they were not supporting the independist movement but claimed they were also losing some who claimed their union was being too soft on nationalism. Both spokespersons claimed the losses were negligible in number and so they may be, in the context of the membership rolls for the Spanish state as a whole (and their declining membership generally throughout the state) but UGT was concerned enough to write to disgruntled members individually.7
While it is difficult to imagine what cause any member might have to accuse CCOO and UGT of being ‘soft’ on Catalan independism, the accusation might arise from the fact that the Catalan branches of both unions supported the October 3rd General Strike in protest against the Spanish police violence on October 1st, some workplaces only for a one-hour walkout to join the demonstration, although the unions’ headquarters had advised them not to do so. Independent unions had called the strike (ostensibly over economic causes as ‘political strikes’ are outlawed) and such was the level of public outrage at the actions of the Spanish police that even unionist-controlled unions in Catalonia felt obliged to join in.
Firefighter workers also participated prominently in demonstrations around the referendum on October 1st, acting as stewards and forming a barrier between the crowd and the Guardia Civil (and facing the latter), preventing or discouraging the Guardia from batoning or shooting rubber bullets at the demonstrators. Dockers too got involved, refusing to assist Guardia launches to dock and blowing car horns all night so as to render the police sleepless. How much the workers’ organisations in Catalonia may become part of the independist movement as a force remains to be seen.
The one-day general strike of October 3rd was a huge success (that appears to have been quickly forgotten, especially outside Catalonia) and showed the potential of the workers and mass of people in action. Hundreds of thousands participated in the action; major ports closed, major roads and motorways were blocked, bus and subways systems mostly stopped by 9.30 am, shops and stores closed, university classes were cancelled, major tourist facilities closed and the much-loved Barcelona football team joined the action. Demonstrators also went to stations of the Policia Nacional and denounced them, also congregated outside hotels accommodating the Guardia Civil and demanded they leave (some hotel managers did end up asking the police to leave).
Section of General Strike demonstration, Barcelona 3 Oct. 2017. (Image sourced: Internet)
The important failures were in not closing the airport and large industry, a reflection of control there by trade unions whose leadership are Spanish unionists. But that control slipped in many areas and those same trade unions in the cities found themselves obliged to support the strike and demonstrations, against the advice of their unions’ headquarters in Madrid, as noted earlier. The other hugely significant factor was that the strike was organised and planned in the first instance by independist trade unions of very small numbers, actively supported by the grassroots independist movement. And it moved quickly – just two days after the police attack on people voting in the Referendum.
Its effect on the Spanish State was also very noticeable: the Spanish Government declaring it illegal, the Minister of the Interior convening an emergency meeting and the King expressing his disapproval in a rare statewide speech – and yet no consequent arrests, clearly for fear of exacerbating the situation.
The fact that the November 8th General Strike was much less effective, despite its significant impact, and that the Mossos d’Escuadra (Catalan Police) in some places felt emboldened to remove protesters blocking roads (which they had not even attempted in October) only shows that the Catalan workers’ movement needs to develop further, to increase the authority of its voice. And it was also significant that the Catalan High Court (TSJ) dismissed a petition by the Foment del Treball Nacional employers’ group to have the strike deemed illegal (as a ‘political strike’).
Politically, the Independists are represented in the Parlament by three distinct parties: ERC, acronym for Esquerra Republicana de Catalunya (Catalan Republican Left), JuntsxCat (Together for Catalonia) and the CUP (Candidatures d’Unitat Popular — Popular United Candidacies). It is thus an alliance across class lines, across Right and Left. The core of the JuntsxCat platform is PdeCat, a conservative and neo-liberal nationalist part at core but with many independist independents fronting it; ERC is currently an independist coalition with social-democratic leanings; CUP is also an independist coalition, a network of social and political activists of varied ideologies who until recently only intervened in municipal elections but with great effect. (for further information see Appendix A Political Parties Background)
Naturally there are some tensions between these different parties but they managed to cooperate in bringing the Referendum to fruition, after which the CUP began to criticise the Govern about the delay in implementing the decision for a Republic, also in yielding to Spain’s diktats and electing an alternative to Carles Puigdemont as President (even though he is not of their party). The ERC and JxCat had some difficulties in this period with one another (and even on one occasion some leading politicians of their own party) but they seem to agree with one another more often than they do with the CUP.
Currently the CUP is not part of the Government though they have a confidence-and-supply arrangement with it (i.e they will help to keep it in government against the attempts of the unionists [see next section]). One of their spokespersons in June 2017 accused the Cabinet of being “autonomist and autonomous”, i.e for autonomy rather than independence and also that they are autonomous from the popular movement, i.e not under its control. After much behind-scenes discussion on wording and content, on 5th July 2018, ERC and JxCat voted for the CUP motion calling for the Catalan Government’s social, environmental and financial legislation that was suspended by action of the Spanish State8 to be proceeded with and implemented, the motion passing by majority.
b) Opposition to Independence within Catalonia
The opposition to independence within Catalonia is also difficult to quantify exactly but the referendum ballots counted against were 177,547 (7.99%); however the opposition had called for a boycott by their supporters of the referendum. But in the December 2017 elections with an undisputed 79.9% turnout. the total undisputed votes for the unionists amounted to 43.45% of those cast and they elected 65 of the 135 Parlament Deputies. Reasons for voting for the unionists may range from genuine antipathy to Catalonian independence through apprehension about the unknown (or about the reaction of the Spanish State) to party loyalty.
In addition, there was 8.58% of votes cast for the En Comú-Podem platform, which because of their varied positions and equivocation, cannot be properly assigned to being in favour of either unionism or independism (but see further below and also Appendix A)
Unlike much of their opposition, most of the unionist bloc (i.e politicians wanting Catalonia to remain in union with the Spanish state) is not known for grassroots activism.
Politically, the unionists are represented in the Parlament by three distinct parties: Ciudadanos (Citizens), Partido Popular, PSC (Catalan version of the PSOE). In addition Comú – Podem, also known as “Comuns” (Catalan version of Podemos in coalition with some alternative Left) most frequently opposes the independist bloc (see Appendix A Political Parties Background for further information).
Like the independist one, the unionist bloc crosses the right-left political divide, i.e from the extremely right-wing Ciudadanos to some of the moderate left “Comuns” and what unites them is opposing Catalan independence. In fact there are those who say that Ciudadanos itself has little to offer apart from that opposition, while the “Comuns” on the other hand have a social program. But on the implementation of the progressive social, economic and environmental legislation which the CUP proposed, the Comuns voted only for a report by December, abstaining with the unionist bloc on the actual implementation vote.
Support for and opposition to Catalan independence elsewhere in the Spanish State
From the southern Basque Country there is strong support for Catalan independence since many there too want their own nation to be independent from the Spanish and French states. The Basque Country was the only region or nation that brought out a majority against the 1978 Constitution. Despite (or because of) the banning of the Euskera language and political representation, the nation carried out strong resistance to Franco’s rule. After the 1978 Constitution and the setting up of two partly-autonomous regions in the southern Basque Country, nationalist unity suffered somewhat of a blow but a significant section carried on cultural, political, social, industrial and armed resistance to Spanish rule. However the armed group has now surrendered its arms and dissolved and popular resistance is at a low ebb there at the moment.
There is support to be found for Catalan independence to various degrees of strength – but not at the moment by a majority – in the rest of the Països Catalans, the Canary Islands and the Celtic nations of Galicia and Asturias.
However, many fear that poor regions of the Spanish state — like Andalucia in the south, for example or Extremadura in the west — will suffer disproportionately if the Spanish state loses the revenue from Catalonia (and from the Basque Country). People agitating against Catalan independence often claim that the independists are motivated solely or mainly by Catalan greed to keep their own revenues. As part of this propaganda, the Catalan independence movement is portrayed in some quarters as led by bourgeois right-wing elements, ignoring all other aspects including the huge popular movement.
Attitude of the EU to Catalan Independence and the current crisis
In the early days of the wave of Spanish state repression from October 2017 onwards, many commentators in Catalonia and their supporters outside called for the EU to intervene to restrain the Spanish state and even seemed to expect it to do so. Very quickly in this situation, without once condemning the undemocratic acts and violence of the Spanish state against an unarmed people demonstrating peacefully, the President of the EU Junker made his position very clear when he stated a breakaway Catalonia might give others similar ideas and that he did not wish to see “an EU of 99 states”.
The EU is a bloc essentially run by the most powerful states. Leaving Spain out of the equation for a moment and now that the UK is exiting, two of those powerful (and large) EU states are France and Italy. Italy is vulnerable to secession or independist movements in Sicily and Sardinia, while France is vulnerable also to independist movement by the Bretons, the northern Basque Country, Pau in the Occitania region and Perpignan, part of the Països Catalans as well as in Corsica.
Although the Catalonian struggle will probably find support to one level or another from a number of parties with small representation in the EU, along with small EU alliances, and an occasional Eastern European state, one can hardly imagine a situation that would find the EU as a body or with its leadership condemning the Spanish State, let alone trying to force it to let the Catalans go peacefully.
Ideology, Strategic Aims and Tactics within the Independist Movement
The Independist movement is publicly united on the strategic aim of rupture with the Spanish state but as with such independist movements elsewhere historically it may be that some elements are more deeply committed to that aim than are others. Nevertheless, at the moment all parts of the movement seem to be moving resolutely enough in that direction.
The declared aim being an independent republic, the question arises, as with many movements in the past, of what kind of a republic? JuntsxCat is basically a Catalan neo-liberal capitalist party and has no intention of overthrowing capitalism and setting up a socialist state. The ERC is a republican party and despite its ‘Left” appellation and social-democratic approach is certain to compromise with Catalan capitalism and foreign imperialism. The CUP has consistently pushed for social programs and, though it may contain a variety of social and political attitudes because of its varied composition, is undoubtedly the most left-wing in its policy formulations and its practice. Accusations of lack of political realism of the CUP fail to take account of its growth in municipal elections and grass-roots campaigns and its decision to support JuntsxCat in the Catalonia for Yes Government while nevertheless obtaining the removal of its leader, Artur Mas, who had presided over Catalan police attacks on strikers and demonstrators.
Spokespersons of both JunstxCat and ERC (along with grass-roots organisation ANC) constantly emphasise their intention to employ, both currently and in future, exclusively peaceful methods and legal means. While a degree of this verbalisation could be attributed to tactical maneouvering the impression one gets is that it is more than that – that they truly believe that they will be permitted eventually to gain independence by relying exclusively on those means right to the end.
However, their beliefs are completely contradicted not only by the general historical experience of national liberation movements and of the working class but also by the specific history of the Spanish state. Imperialist and colonialist states do not lightly give up their possessions, nor do capitalist states contemplate the breakup of their territories with resignation. On the contrary, they resist such outcomes with armed force, not only because of the impact of the particular case of losing the breakaway nation but also because of the encouragement it gives to others under their control to do likewise (as well as to other capitalist states to take advantage of their perceived weakness).
In the case of the Spanish State, it is vulnerable to the breakaway in the first instance of Catalonia, followed quickly by the southern Basque Country provinces. The Països Catalans might follow soon and possibly also Asturias and Galicia. And perhaps the Canary Islands. In other words the Spanish state stands to lose quite quickly most of its northern lands including almost its entire border with the French state, followed by lands to the north-east including much of its Mediterranean coast, much of its Atlantic seaboard to the west and territories far out to the south, in the Atlantic. The total area potentially lost comprises nearly half of the current territory of the State. No Spanish ruling class could contemplate such an outcome without preparing a last-ditch defence against it, which in this case would necessitate a serious legal and military attack on the Catalan independist movement.
In the unlikely event that the Spanish ruling class should be prepared to risk such a political outcome as outlined above from the departure of Catalonia, there is the direct economic impact on the Spanish economy of Catalonian departure alone: Catalonia currently accounts for more than one-quarter of the Spanish state’s exports, more than one-fifth of its GDP and 6% of taxation income (it actually pays 20% and then receives 14% back for public expenses). More than one-quarter of foreign investment to the Spanish state goes into Catalonia. In fact, outside of Madrid, the two most economically productive parts of the whole Spanish State are precisely Catalonia and the southern Basque Country.
Now, to the specific composition and history of the Spanish ruling class. From a long history of imperial conquest starting in medieval times, the aristocratic and monarchical ruling class in the Spanish state suppressed regional and national uprisings ferociously and, even after a late incorporation of some capitalist elements, overthrew two democratically-elected republican governments. The most recent occasion was the 1936 military uprising led by four generals of the Spanish Army against the democratically-elected Popular Unity Government. At the conclusion of its victory (with considerable Nazi and Fascist assistance) over the popular forces, a fascist dictatorship followed from 1939 to 1978, characterised by fundamentalist Christian, Spanish nationalist and fascist ideology, with any democratic opposition of parties or trade unions and use of all languages other than Castillian banned and severe punishments for transgression.
L-R: Juan Carlos de Borbón and his mentor, fascist dictator General Franco. Juan Carlos was crowned King of Spain two days after Franco’s death in 1975. He abdicated in 2014, his son being crowned in his place and at time of writing is King of Spain. (Photo source: Internet)Martyr-homage with images of the five resistance fighters executed by the Franco state on 27 September 1975, three of FRAP and two of ETA, the flags of the Spanish Republic of 1936 and the Basque Ikurrina beneath them. (Photo sourced: Internet)
It is important to note that unlike most of Europe, no part of this fascist ruling class was overthrown and, in fact, as a result of its appropriation of every section of the territory and state, it appropriated riches, industry, legal, media and educational institutions in addition to its political power. Many of those prominent in those fields today owe their positions to their fascist antecedents. The unbanning and incorporation of the PSOE and PCE parties, along with their respective trade unions into this cabal did little to change things for the regime and in fact the biggest change was the heavy contamination of the newcomers themselves.
Claiming that the only way to win is through peaceful resistance needs an explanation that is not forthcoming. Granted that the Spanish State will use violent resistance to its own violence as a justification for further attack but it has already attacked and continues to do so, classsifying peaceful resistance as “rebellion” and blaming the people for the violence of the police.
On the other hand, what can be the supposed benefit of an always peaceful resistance? That the Spanish state will cease out of feelings of guilt? That the police will be so ashamed they will stop beating and shooting at people? This is clearly not a belief justified by experience. What then? That the big powers in the EU will be so shocked that they will intervene? The Catalans have already had their reply on EU intervention and it is unreasonable to expect that to change.
The emphasis on peaceful and legal means and their trumpeted exclusivity in use is not only ahistorical and wrong with regard to the Catalan struggle (past and future) but lends itself to claims of Catalan exceptionalism and even to implicit criticism of the struggles of other nations (particularly within the Spanish state)9. This separation would not be to the advantage of the Catalan struggle, even in the mid-term.
SOME CONCLUSIONS
Critical mass
The independist movement in Catalonia has achieved a majority: of numbers, of activists and of parliamentary deputies; however it cannot be said that the size of the majority is a comfortable one. Nevertheless, the unionist parties in Catalonia are vulnerable to loss of supporters if the independists can give them cause enough to cross over to their side, or at least remain in a position of friendly neutrality.
If in trying to win friends among the Catalan unionists the independists offer them concessions on independence or on what kind of a Catalan Republic they are going for, as some may well be tempted to do, they would certainly cut the ground (and grassroots) from under their own feet. What the independists can do instead is to improve social conditions for the working and lower middle classes, or at least to show that they seriously intend to do so. In that situation, many of the voting base of the unionist parties and in particular of Ciudadanos, will desert them, either to enjoy the relief they are being offered from unemployment, precarious work, high rents and evictions – or in rage at those who wish to prevent them availing of these benefits.
And of course the existing majority supporters among the independists will stand even more firmly with them, having evidence that they fight not only for principles and promises but for better social conditions for themselves and, in particular, for their children.
Leadership
As noted earlier, the overtly political leadership of the independist movement is shared between two bourgeois political parties which are themselves coalitions. They are being urged on by a much smaller left-wing activist party which is also a coalition. The possibilities of fragmentation, of serious divisions about how to act in various situations must be considered high, particularly should the general situation become much more dangerous for the participants, as with a high level of Spanish police or army occupation (and the Guardia Civil are a militarised police force) of parts of Catalonia to exercise repression and State control.
The grassroots organisations of ANC and Omnium, though having lost their original leaders, have replaced them and certainly ANC is keeping the pressure on.
In the late 19th / early 20th Century James Connolly10 remarked that “only the working class remains as the true inheritors of Irish freedom.” He wrote this after pointing out that all other social classes in Ireland had something to gain from reaching an accommodation with British imperialism but that the working class, being a majority and not in a position to exploit anyone, had no interest or even possibility of gaining from selling out to imperialism (as the native Irish capitalist class did in his time and, arguably, has done since). Connolly’s statement is surely transferrable to Catalonia.
Monument to James Connolly in Dublin, the design of the Irish Citizen Army’s flag behind him. (Photo: D.Breatnach)
The organised workers of Catalonia therefore are not only a potentially strong force in the struggle for Catalonian independence, as evidenced by the October general strike’s success and its effect on the Spanish State – they are also the possible future leaders of the struggle, should they produce their own required leadership and organisational forms.
In such a situation, the independist movement will be in a much stronger position to call for support from workers elsewhere, whether in the Spanish state or beyond.
Other elements throughout the Spanish state may decide to a greater or lesser degree to join with Catalonian independence forces against the State — or at least to take advantage of the Spanish State being preoccupied with Catalonia — in order to advance their own issues, whether those be of nation, class or general disaffection.
Ideology & Preparation
There is no possibility of the Spanish state agreeing to self-determination for Catalonia but it may be prepared to make some concessions on for example taxation levels, degree of autonomy, etc. Those kinds of offers may be attractive to some elements in the Catalan independist camp and they may reach out for them, at which point the possibility of serious fracture may occur. The greatest safeguard against this is the augmentation of the Left11 and the working class influence within the movement.
The spectre of fascism may be raised in order to intimidate independists against pressing their demands and, indeed, fascists have been seen at work already. They never went away in the Spanish state and the system readily creates new ones. Again, resolute defence and militant action by the working and lower middle classes are the greatest defence here. But in any case, the Spanish state is a very different one from that which it was in the 1930s. Raising mass Christian and fascist movements cannot so easily be achieved in this time.
Given the nature and history of the Spanish ruling class and what it stands to lose, hard repression is its most likely reaction. If we accept that this is so, then it would seem obvious that the independist movement should prepare itself, mentally and physically, for this kind of offensive. The problem is that such preparations could be used by the State to accelerate its offensive while at the same time frightening the less resolute leaders of the movement into distancing themselves from the firmer elements or even denouncing them. I cannot say at this point how this conundrum may be resolved, only that I feel that preparation is necessary. At the very least, the Catalan movement would benefit from studying anew its own history and that of other nations in similar situations.12
The emphasis on legality in resistance needs to end if the movement is to face up to the struggle ahead. Legality is a transient thing and what is legal one day can be illegal the next (and vice versa). In addition the Spanish State has demonstrated not only that it writes the laws but also that it is quite capable of breaking them, of perverting them and of giving them bizarre interpretations. The concept of legality needs to be totally replaced by that of justification and in that, the need of the Catalan people to manage their own affairs, along with their decisions and mobilisations are more than justification enough.
Likewise the constant reiteration that the resistance is pacific in nature and must remain so needs to cease and also the statements that by depending on this tactic alone, somehow, mysteriously, the cause will be won. In saying this I do not mean that the moment has arrived when aggressive force needs to be met with defensive force, only that it will arrive and that when it does, the movement needs to be as ready for it as can be and open to as little confusion and division as possible.
Mass mobilisation remains of great importance. There is a need to continue the work of the independist movement in the Parlament and in foreign relations with parties outside Catalonia. But it is not there that victory in essence lies and therefore care must be taken that what happens in that area does not overshadow or hold up the mobilisations of the mass of supporters of independence. Mass demonstrations, local pickets and rallies, festivals and general strikes remain of key importance now and in the phases of the struggle to come. It is in those forms that the people truly feel their strength, rather than in votes and Parlament motions, or even in laws passed, no matter how important all those may be. It is also in action and in reflection on action, that the people learn the most and the fastest the lessons of struggle that they need to learn in order to take power – and to retain it.
Barcelona barricade 1936 (Photo sourced: Internet)
JuntsxCat, on a popular vote share of 21.66%, returned 34 Deputies from the December 2017 elections. As noted earlier, it is an electoral platform, composed of people from civil society gathered around Carles Puigdemont but the core remains PDeCat (Partit Demòcrata Català), a right-wing neo-liberal party with a record of attacking workers and popular demonstrations. In addition, in CDC (Convergència Democràtica de Catalunya), PDeCat’s previous incarnation, its leader Pujol, was implicated in a corruption scandal, which was one of the reasons for the new name.
ERC gained 32 seats in the December 2017 elections for the Catalan Parlament out of 21.38% of the popular votes cast. A party with a long history, it recently formed a coalition with Catalonia Sí and other smaller groups and independents in order to stand in general elections and in 2012 it won 21 seats in the Catalan Parlament. In addition it has nine Deputies in the Spanish Parliament, the Cortes. A central part of the ERC’s aim is the independence of the Països Catalans from the Spanish and French states and it has representation in the Occitan Left party in Aragon.
CUP formed themselves from a network of social and environmental campaigners into a political platform to stand in General Elections only recently, in order to have a voice in Parlament. At their first General Election outing, in 2012, they gained three Deputies and in the 2015 elections, ten. Although in December 2017 their total fell to 4.46% of the popular vote and four Deputies in the Parlament, an opinion poll of some weeks ago predicted their trebling their number in the next elections. In 2015 the CUP were in a position to refuse to unite with PdeCat in the Parlament for independence under the Presidency of Artur Mas (who had been in office when Catalan police batoned left-wing demonstrators and fired rubber bullets at them, causing a number to lose an eye)14. They agreed to vote for his replacement, Carles Puigdemont, Mayor of Girona.
Both ERC and JuntsxCat have senior figures of their parties in jail and in exile while as yet, the CUP has none (but two are charged).
The Unionists
With 25.35% of the popular vote in the Catalan parliamentary elections of December 2017, Ciudadanos gained 36 Deputies, which makes it the largest single party in the Catalonian Parlament but without an overall majority. It is also the strongest voice against the Independists and claims to represent the “silent majority” of Catalans, many who are, according to Ciudadanos, descended from migrants and are happy to remain within the Spanish state. It is however, despite its unionist allies, outvoted by the total independist bloc.
Ciudadanos is a ten-year-old party which is often described as centre-right but in reality is much more right than centre and is moving further right in the Spanish state to overtake the PP, the largest right-wing party in the state. Though it describes itself as “post-nationalist” it is in fact a Spanish unionist party, makes its public speeches mostly in Spanish and upholds the Spanish state system, laws, symbols etc. In political declarations it tends to be populist.
The PSC, with 17 Deputies in the Catalan Parlament and 13.86% of the popular vote in the December 2017 elections, is the Catalan version of the PSOE, a social-democratic political party which was illegal under Franco, as was the affiliated UGT, one of the two main general trade unions in the Spanish state today. The legalisation of the PSOE and the UGT, along with the Communist Party (PCE) and its then associated trade union, Comisiones Obreras (CCOO) were hugely important steps in the Transición (from Franco to alleged democracy); they accepted — and exhorted their followers to accept – the 1978 Constitution and the imposed Monarchy.
The PSOE was in Government when it was heavily implicated in the running of kidnapping, torture, bombing and assassination squads (GAL and BVE) against the Basque independence movement in the 1980s. The PSOE is, at the time of writing, governing again in the Spanish state, having ousted the PP Government of Rajoy on a June 1st no-confidence motion with the supporting votes of Podemos, Catalan and Basque Deputies.
En Comú – Podem (Catalan version of Podemos but containing various alternative Left elements), took 7.46% of the vote in the December 2017 elections and has 8 Deputies in the Catalan Parlament. Podemos, a Spanish social-democratic party created only in 2014 during a wave of popular revulsion throughout the Spanish state at official corruption, political compliance, bank bailouts and rise in unemployment and household evictions, is the third largest political party in the Spanish Parliament but simultaneously very weak in large areas of the Spanish state; in Catalonia they had no Deputy elected from Girona or Lleida, one in Tarragona and the other seven in Barcelona. Although by its constitution and statements of its leader Pedro Iglesias the party upholds the right to self-determination of nations within the Spanish State, it always argues against it being enacted, proposing instead a Spanish Republic with autonomous regions and nations. For the Spanish Parliament the party has formed an alliance with the CP-trotskyist Izquierda Unida and the green environmentalist coalition of Equo. Although the Catalan party cannot be called “unionist” without qualification, it is generally found in opposition to the independist bloc.
The Partido Popular in Catalonia has fallen from 19 Deputies in 2012 to its lowest ever, with 4.24% of the popular vote and 4 Deputies in December 2017 (and only one Town Mayor in the whole of Catalonia); nevertheless it has been very outspoken against independence and against the measures taken by the independists. For the first time in its history, the party has insufficient Deputies to form its own group within the Parlament.
The Catalan PP is the local version of the Partido Popular, a very right-wing Spanish party organised by Franco supporters after the Dictator’s death. The PP has alternated in power in the Spanish State with the social-democratic PSOE (it was however journalists of the PP-orientated El Mundo daily newspaper which began the exposure of the GAL murder and assassination squads run by the PSOE). There is speculation that the PP will in future be overtaken by Ciudadanos as the main party of the governing Right in the Spanish state, or that Ciudadanos will become part of a right-wing coalition to do so.
APPENDIX B
Video with English subtitles on the 20th September 2017 Spanish police raids on Catalan Government buildings and attempted raid on the CUP’s headquarters in Barcelona, including rapid numerous and militant popular mobilisations:
1That figure of 17.2% is achieved by putting the figures for the whole state together, areas of high and low before dividing to find the average. Were the unemployment statistics of the better-performing areas such as Catalonia, the southern Basque Country and Madrid removed, the average for the rest of the state would soar. For example, the average for Andalucia, in the south of the state, is given as 24.7%, reaching almost a quarter of the working-age population; for Extremadura, bordering Portugal in the south-west, it is even higher at 25.9% (see Links).
4Sanchez, for the Spanish Government, was quite clear that in moving them he was complying with the law that states that unconvicted prisoners must be detained near their family, friends and legal assistance. In making that announcement, he was attempting to head off expected denunciation from the Right that he was being soft on the Catalan prisoners; that criticism came anyway from Ciudadanos and PP, parties that state ad nauseum the importance of complying with Spanish law. Apart from the revealed fact that the previous Government of the PP was breaking the law in keeping the detainees in Madrid, the overall issue is that as they are unconvicted and surrendered themselves to the Spanish authorities, therefore there is no legally justifiable reason for refusing them bail. And of course they were wrongfully charged as criminals as criminals in the first place for pursuing self-determination, a course for which they had been authorised by a majority of the Catalonian electorate.
6The Basque Country has a number of these of which the main one is LAB, accounting for perhaps 15% of union membership in the southern Basque Country. When joined to the other main Basque but not class union, ELA, their members outnumber the combined membership there of the Spanish unions,UGT and CCOO. Galicia also has a leftwing independist union, the Confederación Sindical Gallega, outnumbering the combined Spanish unions in Galicia in membership and workplace representation.
8Included measures were: emergency housing and household energy relief; protection against eviction from home; effective gender equality; climate change; universal health care coverage (i.e to include migrants); taxes on large commercial establishments, on stays in tourist establishments, sugared drinks and carbon dioxide emissions; liberalisation regarding cannabis associations.
9This was expressed in a letter proposed in anger by some ANC supporters to Der Spiegel, a German newspaper that had compared the Catalans to the Basques and also in an interview given by Clara Ponseti, of the ANC, Catalan ex-Minister for Education whose extradition is being sought currently by the Spanish State.
10James Connolly (1868-1916), born and raised in the Irish diaspora community of Edinburgh; he became a revolutionary socialist, founder of the Irish Socialist Republican Party and of the Irish Labour Party, trade union organiser, historian, journalist, writer and one of the leaders of the Irish Citizen Army (“the first workers’ army” according to one historian). He led the ICA into insurrection alongside the Irish Volunteers and the Republican women’s and youth organisations and was shot by British firing squad along with the other six Signatories of the Proclamation of Independence.
11Not that the Left is itself immune to fragmentation, by any means!
12 In the latter regard, I’d very much advocate a study of the Irish independence movement from say 1845 to 1923.
People gathered early evening Thurday (21st) on O’Connell Street, Dublin city’s main street, to protest the convictions and sentencing of the Altsasu Eight. They held Basque and Catalan flags and displayed placards demanding “Free the Altsasu Eight!” and another pointing out the severity of the sentences for what was a bar brawl with Spanish police.
Section of protest and conversation with passers-by (Photo: D.Breatnach)
From the leaflet distributed: “In November 2016, during a festival in Altsasu, Nafarroa (Navarra) Province of the southern Basque Country, a lieutenant and sergeant in the Spanish Guardia Civil police force, both off-duty with their girlfriends, entered a late-night bar well-known as a place for pro-independence Basques to socialise. An altercation occurred in which the police said they were attacked by the Basque youth and claimed a fractured ankle suffered by one; others say it was just some shoving and pushing.
(Photo: D.Breatnach)
“The Navarran regional police force, the Policía Foral, first on the scene, treated it as an alleged assault case which is how the local court wished to deal with the issue. However the Spanish state Prosecutor intervened and, transferring the case to Madrid, accused eight youth of “terrorism” for which they could face a total of 375 years in prison. He failed to prove that but on charges of public disturbance, assault and threats alone, on 1st this June the eight youth were variously sentenced to between 2.5 and 13 years in jail as well as fined thousands of euro.”
Leaflets were distributed to raise awareness of this injustice and many passers-by stopped to talk and ask questions. One group of interested youth was from Zaragoza, which is in Aragon province and not far from the Basque Country.
Protesters including musicians (Photo: D.Breatnach)
Live music was provided for the participants and passers-by: two women sang Txoria Txori in harmonies and a Basque sang a new song that has been composed about the Altasasu 8, while another accompanied him on guitar (hope to post the lyrics and translation). Txoria Txori is a short simple allegorical song about a man who loves a bird and says that if he cuts its wings it would stay with him but he can’t do that because then no longer would it be a bird – and he loves the bird. This song is well-known and loved in the Basque Country.
The picket was an event of internationalist solidarity, not only because it was carried out in Ireland in support of victimised youth in the Basque Country, but also because the picket line included Irish, Basque, Catalan and Italian people.
(Photo: D.Breatnach)
Further information in the English language on this case (and other events in the Basque Country) will be posted from time to time on https://www.facebook.com/dublinbasque/
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