The Truth Commission (CEV) in Colombia has just published its report on the Colombian conflict. As was to be expected it is a very detailed report and deals with many aspects of the conflict and therefore it is impossible to carry out a detailed criticism in just one article.
This article aims to deal with the document entitled Call for Peace and in later articles I will deal with some points in greater detail such as the regions, the business class and drug trafficking.
Of course, there are very positive aspects, such as the statistics compiled, some proposals that they make and also the stories of the victims that they included.
However, there are also some very problematic aspects on the ideological plane and how they present the conflict, the actors, motives and there is an underlying idea in the document that we should advance towards a new society — with changes — but a society that continues to be the same with regard the economy.
They discount any class struggle as not only as anachronistic but also as something which is undesirable, regardless of the methods used.
The document is full of adjectives, some of them emotive, something which is not a criticism as such, emotions have a place in this setting, but it is imbued with Christian references and the Catholic faith as such.
That is not that surprising given that the boss is a Jesuit priest, Francisco de Roux, s.j. But due to this, its starting point is based on suppositions not shared by everyone and that are very questionable.
President-elect of Colombia Gustavo Petro shakes hands with Francisco de Roux at the launch of the Report.
OH BROTHER!
They start off with the statement and question “We started off from the issue that has dogged humanity from the beginning: where is your brother?”
I don’t know whether this first part is true or not, but the question about the brother presumes we know and share this concept of brother. In the Catholic faith we are all theoretically brothers, though not in practice.
But the idea informs a concept taken from family therapy that the Colombian conflict is between siblings that love each other or at least can love each other, just as a woman can love the man who abuses her in their relationship or the man who can stop abusing her and love her as she deserves.
It is a deservedly highly questioned concept, but it is applied in many countries that have gone through peace processes and truth commissions. But it is not the case, this conflict is not between siblings, but rather between interests.
The conflict has names and surnames and moreover surnames of the great and good and its victims are everyone else. There are power relationships. There are also economic interests.
It is an insult to say that the powerful, such as Luís Carlos Sarmiento and the Santos family are the brothers of their employees, or that associations such as the cattle ranchers of FEDEGAN represent people that are the brothers of the displaced peasants.
Though the report does acknowledge the role of some business people in the conflict.
…what has been grievous for the pain and injustice for the victims is the finding that leading business initiatives paid paramilitary groups in order to displace and steal the land and territories from the communities and implant mining or agribusinesses, or within their enterprises they stigmatised the workers and are complicit in the murder of hundreds of trade unionists.1
Such people, responsible for the murder of hundreds of trade unionists are nobody’s brothers, other than their shareholders’. They killed them as part of a strategy to accumulate wealth, the most base reason for doing so.
The CEV’s position turns the businessman into our brother, though it does acknowledge that
… we did not carry out any specific study on the armed conflict and the economy, following four years of listening to the drama of the war, the Commission takes as given that if no major changes are made to the economic model of development in the country it will be impossible to prevent the repetition of the armed conflict which will reappear and evolve in an unpredictable manner.
But despite not carrying out any specific analysis of the conflict and the economy the CEV calls on businesses to avoid a resurgence in the armed conflict.
The state, society and in particular the business people behind the large industrial and financial projects should prioritise guaranteeing the welfare and dignified life of the people and communities without any exclusions, with a shared vision of the future to overcome the structural inequality that makes this country one of the most unequal countries in the world in terms of the concentration of income, wealth and land.2
It is part of the discourse that we are all brothers. Instead of criticising the call they make for a society where the welfare of the people is a priority for the businesses, we only have to ask a question. Where does this happen? In what countries does this occur?
They usually make clumsy references to Switzerland or Sweden, ignoring that it is not quite the case and the welfare programmes in Europe (those that are left) are the result of social struggles and are largely financed by the super-exploitation of the Global South.
It is an illusion and part of liberal mythology, that is usually sold during elections every four or more years depending on the country, but is not to be found anywhere in reality and couldn’t be — legally a company looks out for the welfare of its shareholders and nobody else.
The lack of an analysis of the economic model as a factor in the conflict is a serious weakness, something I will deal with in another article.
But in a conflict for land, where the landlords and business people murder peasants and trade unionists3, failing to analyse the context of the economic model is disingenuous.
AN OLD VERY BAD JOKE
The CEV, however, engages in another great act of untruthfulness when it repeats the old refrain of the business class and the state that paramilitaries are reactive i.e. they react to the presence of guerrillas.
It seems like a bad joke that at this stage a commission that supposedly seeks the truth repeats such a lie: a lie challenged at the time by many of the organisations that now praise the CEV, in the days when they didn’t receive as many cheques from USAID and the European Union.
It has also been shown that companies paid armed groups large amounts of money as indispensable operational costs to keep their projects active.
And the reality of economic actors that in despair at the guerrillas and in the face of insecurity, contributed to the creation of the Convivir [rural security cooperatives] and on other occasions sought out the paramilitaries to bring their security of terror.
Following that there were those who took advantage of the land abandoned in midst of the terror to buy land through frontmen and set up projects. And there were those who used money to place members of the armed forces at their disposal.4
When the bloodthirsty Carlos Castaño called his paramilitary organisation United Self-Defence Forces of Colombia, he did so for a reason: the need to present his barbarous acts as a necessary evil, that of self-defence.
Javier Giraldo, s.j. also a Jesuit has spent his entire life fighting against just such a lie. He has documented how the paramilitaries existed before the foundation of the guerrillas and they were not reactive, but rather they were a state policy.5
The problem with the focus that ignores the state and its role and says that we are brothers is that it asks for reconciliation on that basis, that we are brothers. De Roux in his presentation asked more than once “how did we do” and asked for reconciliation.
But this “We” doesn’t exist. As Javier Giraldo points out.
A similar effort must be made in order to translate the value of Christian reconciliation to the judicial/political arena. There must be a public clarification and admission of guilt, an explicit condemnation of the mechanisms, structures and doctrines which facilitate crimes, the implementation of corrective measures to stop them from being repeated and reparation to victims and society. These must all be dealt with head-on and unequivocally. The very nature of a political community makes this imperative: unless there is an explicit and profound social sanction of crimes, internalized by society’s members and engraved in society’s “collective memory,” such crimes are not truly delegitimated. Without these conditions, the Christian value of forgiveness becomes a perverse expression of its real essence: from a fraternal and creative act to an act which covers up the institutionalization of crime(bold not in original) and destroys the barriers which protect human dignity.6
THE GERMAN EXAMPLE – AN OLD ILLUSION
The CEV points to the case of Germany following the Second World War as an example to follow. It is usually a sign of the poverty of the arguments when someone refers to the Nazis in order speak ill of someone, like saying some such a leader is the new Hitler.
But it is also a sign of argument povery to a degree when they refer to the topic to speak of reconciliation and so forth in post-War Germany. However, that is what the CEV did.
Our German friends who accompany us in the Commission’s process have shown us how its people recovered its dignity and pride when, even decades after the genocide of Jews and the war crimes committed, took on board the suffering of the victims, the wound as part of the national psyche and accepted its collective responsibility.7
What they claim just isn’t true. First of all, the post-Nazi Germany was not a denazified country.
Various later personalities from that period held high positions of responsibility, amongst them Kurt Waldheim, an officer in the Nazi army who became Secretary General of the United Nations and also President of Austria; war criminal Adolf Heusinger who became President of the Military Committee of NATO8 and Johannes Steinhoff who was in charge of the Luftwaffe after the War.
Kurt Georg Kiesinger was a member of the Nazi party, and worked side by side with Nazi propagandist Goebbels and later between 1966 and 1969 he was the German Chancellor.
Another Nazi, Wernher von Braun, who designed the Nazis’ bombs and rockets earned a good wage in the USA in order to put one of the rockets on the Moon. None of them confessed or accepted their responsibility.
And let’s not forget that young member of the Hitler Youth, one Joseph Ratzinger who became head of the Catholic Church. Of course, being a young man, he bore a lesser responsibility than the others.
The Nazis’ anti-gay legislation was applied up to 1969 and between 1946 and 1969 50,000 people were tried under that law. And whilst the Nazis had high-ranking posts the Communists were banned from working in the public administration and they and other dissidents, such as pacifists, were pursued.
Even under the “Communist Clause” victims of the Nazis who were Communists were not compensated.9 They chose a very bad example — or perhaps De Roux is conscious of the example he chose.
However, what it is about is blending one myth with another. It is surprising that they don’t mention South Africa, maybe because it is easier to see the reality of its Truth Commission and it is a more realistic comparison than Germany after the War.
What they aim to say is that if the Germans could accept their collective guilt, why can’t Colombia do so? But such collective guilt does not exist, or at least not in the way De Roux and company mean.
Many Germans lost their lives in the struggle against the Nazis, it has been calculated that the Nazis murdered 288,000 members of the opposition, including before Hitler came to power.
It wasn’t all Germans who did it but amongst those who did, there are familiar household names, Siemens and Krupps, just to name two companies — both used slave labour in their factories and had close relations with the Nazi Party.
Or there is Hugo Boss, the Nazi Party member who made his fortune manufacturing the uniforms of the Nazi Party, later of the Wehrmacht and of course of the SS, which is why they looked so good.
Hugo Boss menswear shop in Dublin. The company founder was a close supporter of the Nazi regime and produced uniforms for the Nazi Party, Wermacht and SS. (Image sourced: Internet)
And of course, Bayer, the company that made Zkylon-B, the gas they used, still exists and is still rich. Following the war, 13 directors from the company were convicted of war crimes but were freed without serving their full sentences and took up their posts in the company.
The murderers continued in power with the tale of “collective guilt”. The Nazis were a political project of a sector of the German bourgeoisie to stop the rise of the Communists, any similarity to cattle ranchers declaring Puerto Boyacá the anti-capitalist capital10 is a mere coincidence, I suppose.
The reference to Germany as an example of reconciliation is a cheap tale. If Colombia goes down the same road, the surnames Mancuso, Uribe, Santo Domingo, Samper and Santos and the others will be the dominant surnames in the future, with their economic and social power intact.
Protest about the army murders of civilians claimed as “positive” FARC guerrillas by relatives portraying the victims, Bogotá in 2009
THE “FALSE POSITIVES”
The CEV also deals with the issue of the “False Positives” and states something about the issue which is absolutely true that “If there had been ten, it would be very serious. If there had been one hundred, it would enough to demand a change of army. But there were thousands and it was monstrous.”11
But almost immediately it states that:
There was no law or written instructions that ordered it, but the soldiers who fired felt that they were doing what the institution wanted, due to the incentives and pressure that demanded immediate results with corpses, the publicity that they gave to those “killed in combat” and the protection given to the perpetrators.12
Yes, it is true that there was no law or written order that instructed them to do so. But we can’t expect criminals to leave us easy proof. There was no law, but there were incentives as they pointed out.
There were directives and a system for bonuses that encouraged the murder of civilians. Who authorised the payments? The then minister of Defence, Juan Manuel Santos. What does the document say about Santos?
The former president Santos – who was Minister for Defence from the end of 2006 to the end of 2008 – came to the Commission to contribute to the truth with his testimony, as ex-President and public servant, and he centred his intervention on the rigorous analysis of the False Positives to conclude asking for forgiveness from all the families and Colombia and invited the Armed Forces to ask the national and international community for forgiveness.13
It is not true, his intervention was not very rigorous and he ended by asking for forgiveness, as the CEV says, but at the same time he said he wasn’t to blame.
He took up Samper’s excuse regarding drug trafficking and said that it all happened behind his back and he lied on various occasions in his declaration to the CEV.14
Juan Manuel Santos, them President of Colombia shaking hands with Donald Trump, then President of the USA, in the White House 18 May 2017 (Image sourced: Internet).
IN CONCLUSION
Without a doubt the CEV will contribute to the knowledge of the conflict with its data, interviews and in some parts, its analysis. But the report as a whole will not be the truth about the conflict.
The CEV stated that “we don’t share the position, according to which, there are many truths that are equally valid regarding the same matter.”15
Yes, not all “truths” are equal, you have to analyse them, discuss them, contrast them with the facts and even look at who is enunciating them to see which perspective is closer to the truth, but in this case, it is not the “truth” of the CEV that is true.
Neither do I share the idea that any truth is of equal value no matter how powerful or well thought-of those who write that truth are.
3 “The Human Rights Information System of the National Trade Union School (ENS) recorded 15,430 violations of trade unionists’ rights to life, freedom and integrity in Colombia between 1 January 1971 and 29 September 2021. Around a fifth of the cases reported were murders: 3,288 trade unionists have been assassinated over the last five decades in Colombia.” https://www.equaltimes.org/colombia-has-signed-a-peace?lang=en#.YtXwJuzMI6E
9 Creuzberger, S. ‘Make life for communists as difficult as possible’ State-run anticommunism and ‘psychological warfare’ in the early years of the Federal Republic of Germany. Asian j. Ger. Eur. stud.2, 9 (2017). https://doi.org/10.1186/s40856-017-0020-7
10 The location was the birth place of the paramilitary model that arose in the 1980s and was avowedly right wing. There was a sign on the way in to it, that said “Welcome to Puerto Boyacá, Anti-Communist Capital of Colombia.”
Historians and political activists gave talks in Dublin presenting a review of the conduct of what is more usually called the Irish Civil and its effect since on life in Ireland. All the speakers described that conflict as “a counterrevolution”, to overturn many of the gains made in the period of struggle immediately before it and to head off any possibility of yet further gains in Irish political, economical and social life, having a braking effect on such progress up to this very moment.
Liz Gillis speaking (Photo: D.Breatnach)
L-R: Fearghal Mac Bloscaidh, Mags Glennon, Ciaran Perry (Photo: D.Breatnach)
BACKGROUND
The event on 26th June, held in the function room of The Cobblestone, was organised by the Peadar O’Donnell Socialist Republican Forum, itself established in early 2013, the result of a number of meetings and seminars organised over the course of 2012. It combined communists and socialist Republicans to organise discussions on a number of issues, such as Irish state neutrality, Irish national independence, working-class programs in struggle etc.
(Photo: D.Breatnach)
SPEAKERS
Ciaran Perry, a socialist Republican and Independent Dublin City Councillor, also a local history activist, introduced the event. He talked about the importance of history and in particular local history, the traditions of struggle and how some of those had been weakened in the trade unions and communities over the years.
Reading the account of the Ballysheedy Massacre (Photo: D.Breatnach)
Perry introduced the MC for the meeting, Mags Glennon who is also a socialist Republican activist and history enthusiast.
Glennon introduced historian Fearghal MacBhloscaidh from Tyrone who began in Irish and then continued in English, his presentation laying out clearly his position that the Civil War was a planned counterrevolution, quoting Cabinet papers and correspondence and supplying figures on the arms and equipment supplied to the Free State ruling elite by the British. MacBhloscaidh also maintained that the De Valera Government, though supported by the wider Republican movement at the time, was also a counterrevolutionary measure when subjected to a class analysis.
Sorry, slightly out of focus Jimmy Doran (Photo: D.Breatnach)
A woman (whose name I did not catch) was called to stage. In a clear voice she read an account of of the horrific Ballyseedy Massacre. Free State soldiers, after torturing their Republican prisoners, brought nine of them out to a road barricade, in which they had placed a landmine which they exploded. One survived by some miracle but spent the rest of his life needing frequent medical intervention.
At intervals between speakers, Pól MacAdaim performed his music, singing accompanied by guitar. Among the songs he sang were Tipperary So Far Away and Take It Down From the Mast (in the chorus of which some members of the audience could be heard joining).
Pól Mac Adaim performing at the event (Photo: D.Breatnach)
Mags Glennon then introduced historian Liz Gillis from Dublin who talked about the reaction of women to the Treaty and to the Civil War. The vast majority of Cumann na mBan members rejected the Treaty and many actively supported the Republicans in the following conflict. Gillis also spoke about how the women, who had been active in the struggle in 1916 and briefly to the fore in public life with the elections of 1918 and the War of Independence, were driven back to almost invisibility by the Free State Government and also the De Valera government and the 1937 Constitution. Gillis lauded Kathleen Clarke whom she said continued to fight the struggle for the rights of women in representational politics and criticised the De Valera Constitution of 1937.
Mags next introduced Jimmy Doran, a communist and long-time trade union activist, who talked about the contribution of the organised Irish workers to the struggle against British colonialism and for the advance of the working class. Doran went on to comment on the trade unions’ history and current situation in the Irish state. I had to go to the toilet and when I returned stayed near the entrance so as not to distract the audience by retaking my seat near the front and unfortunately, due to the lack of a PA system and the acoustics of that location, I was unable to hear the rest of his presentation.
Poster for the event.Supporters and organisers (Photo: D.Breatnach)
Although the meeting was thrown open to questions or contributions, little was forthcoming although there was a short debate on whether the Irish bourgeoisie prepare well into the future and whether they prepare better than their opponents in the Republican movement.
The proceedings ended with announcements of forthcoming events, thanks from Mags to the speakers, audience and to Pol Mac Adaim who ended the day on a musical note.
Passers-by on foot and on the Luas tram lines watched curiously as housing activists and others held a picket outside Store Street Garda station in Dublin on the evening of 13th June 2022. The picket was called for by the Revolutionary Workers Union, protesting the taking by over 80 Gardaí of a house on Eden Quay and arresting of two occupants, followed by the arrest of another two activists near another address.
Poster advertising the event on social media. (Image sourced: Internet)
The picket was called at fairly short notice and supported by people from a variety of political backgrounds, all with what were clearly home-made placards. Picketing a police station is somewhat counter-intuitive, given that’s to where the police take their prisoners and most people want to stay away from those places, with good reason. However, the station is the location of the police symbolically and in reality and Store Street is one of the main ones in Dublin so, when one wants to protest about the police …… Once having protested at a police station, the apprehension is never quite the same again.
Some passers-by stopped to ask what the protest was about, some of whom expressed anger at the actions of the Gardaí and a reporter from an independent media interviewed some of the participants.
Picketers outside Store Street Garda Station, Dublin City centre on Monday. (Photo: Rebel Breeze)
Some time later the picketers were addressed by Seán Doyle of the RWU who spoke about the morality of the landlords and speculators and the Gardaí who work for them. Doyle contrasted that morality with the one that saw provision for need instead of profit. During the course of his address, Doyle pointed out that the RWU knows people who work in emergency interventions such as with people attempting suicide, who are then brought to agencies to help them but who are soon out again and homeless. “This is not ‘ethnic cleansing’,” the activist said, “it’s class cleansing.”
(Photo: Rebel Breeze)
The RWU spokesperson at the picket remarked on the use of the law and the Gardaí against housing activists while speculators and landlords make big profits out of the misery of homelessness. A law that upholds and defends that kind of practice must be defied, he stated as he drew to a close.
Some of the picketers on Monday (Sean Doyle is second to the right). (Photo: Rebel Breeze)
Seán Doyle was one of two activists that were removed recently by over 80 Gardaí from a one-and-a-half years empty homeless hostel which the RWU had “acquisitioned” and renamed “James Connolly House”. Another premises subsequently acquisitioned, also empty for a long period, the RWU renamed “Liam Mellowes House” and the Gardaí arrested two activists near there also, despite any occupation of the building being a civil law matter and outside the remit of the Gardaí.
The RWU on a number of occasions have called on people to “take back empty buildings” and have declared that they will not be intimidated by arrests but will continue to fight for the right of people to a secure home.
Another view of part of the picket on Monday (Photo: Rebel Breeze)
One of the home-made placards at the event. (Photo: Rebel Breeze)
End.
A placard denounces the recent 80+ Garda eviction of “James Connolly House” and arrest of two occupants (Photo: Rebel Breeze)
The 1974 British Intelligence and Loyalist bombing of Dublin and Monaghan towns, with the highest number of people killed in one day during the 30 Years’ War, was commemorated in Dublin today at the Memorial in Talbot Street, near the corner with Amiens Street. The commemoration, organised by the perennial Justice for the Forgotten campaign, was addressed by the Taoiseach (Irish Prime Minister) and elected representatives of Dublin and Monaghan municipalities. A poet and two musicians performed, wreaths were laid and one former politician gave a strong oration highly critical of the Irish, British colonial and British authorities.
On 17th May 1974, around the work-leaving and shopping-ending busy time of 5.30pm, three car bombs exploded within minutes of each other in the centre of Dublin. The car bombs had been parked in the mainly working and lower-middle class sParnell Street, Talbot Street, and South Leinster Street (as distinct from such streets as Henry, Grafton or Dawson streets, for example). Twenty-six people were killed in Dublin. To cover their way back across the British border, another car-bomb was set off in Monaghan Town, killing another seven. Even excluding a full-term unborn child, the total death toll was 33, the highest number killed in any one day of the three decades of conflict. Around 300 were injured.
Suspicion should naturally fall in the first place on the British Loyalists, since they had been planting bombs in Dublin since 1969 and in 1972 and 1973 their bombs had killed Dublin public transport workers. But the authorities had pretended to believe that the IRA was responsible for the 1972 bombing and used the panic around it to steamroll repressive political legislation through the Dáil, thereby setting up the no-jury Special Criminal Courts to sent Irish Republicans to jail.
However, it is believed that Irish Army Intelligence and Garda Intelligence were quickly aware that the Dublin and Monaghan bombers had in fact been Loyalists of the Ulster Volunteer Force and even knew the names of a number of them.
“No one has ever been charged with the bombings. A campaign by the victims’ families led to an Irish government inquiry under Justice Henry Barron. His 2003 report criticised the Garda Síochána‘s investigation and said the investigators stopped their work prematurely. It also criticised the Fine Gael/Labourgovernment of the time for its inaction and lack of interest in the bombings. The report said it was likely that British security force personnel or MI5 intelligence was involved but had insufficient evidence of higher-level involvement.” (Wikipedia)
Incredibly, despite long-standing allegations of collusion between the colonial police, the RUC (now the PSNI) and Loyalists, the Gardaí sent the car-bomb remnants to the RUC for analysis. Shortly after that, Ned Garvey rose from the Deputy position to Gárda Commissioner and met with a British secret agent in his office – without informing his superiors. When the agent began to blow the whistle on his past activities he exposed Garvey as a British “asset” – Garvey of course denied it but had to admit he had indeed met clandestinely with the agent in his office. When the Fianna Fáil goverment came in, they sacked Garvey as “not having confidence” in him but did it so baldly and outside established procedures that Garvey was able to take the Government to court, have his pension secured and have damages awarded to him!
BRITISH POLICY OF COLLUSION WITH LOYALIST MURDER GANGS
Most experts have been clear that construction of the type of bomb used was beyond the capability of the Loyalists at that time and, in any case, it is clear that British Intelligence and military were working with Loyalist gangs, as were the RUC (some of whom were members of the gangs) and RUC Special Branch. In addition there were reports of British accents in connection with suspects.
Collusion of that type had been openly advocated by a British military expert on counter-insurgency, Major (later Brigadier) Frank Kitson, for example in his “Gangs and Counter-gangs” (1960), based on his experiences in fighting the Kenyan insurgency for national liberation.
Frank Kitson (now Brigadier) in 1971 (Photo source: Internet)
Brigadier Frank Kitson was operational commander of the occupation forces in the British colony from 1970-’72 and left a substantial legacy of military assassinations and collusion with Loyalist murder gangs, along with other “dirty war” operations before he went on to lecture at British military training college.
“….. the de Silva Report (2013) on collusion with loyalist paramilitaries led to two further ‘unconditional’ British apologies for the behaviour of its security forces in Northern Ireland. In November 2013, a BBC ‘Panorama’ investigation into British counterinsurgency in Northern Ireland in the early 1970s revealed that members of a special covert operations unit known as the Military Reaction Force (MRF) admitted to the murder of suspects and unarmed Catholic civilians. These admissions by the state or its agents confirm previous claims by critics dating back many decades. Such abuses were not merely low-level tactical excesses by undisciplined and racist troops but were institutional, systematic, and approved or covered up at the highest levels ….”1
The British State has admitted it has secret papers relating to this atrocity but has refused to hand over copies to successive Irish goverments.
“THE LARGEST MASS MURDER IN THE HISTORY OF THE STATE”
Maureen O’Sullivan, ex-TD (Member of Irish Parliament) for the local area gave the main oration for the Justice for the Forgotten Campaign and called the bombing “the largest mass murder in the history of the State”. She went on to castigate successive governments and most of the political class for their lack of interest in pursuing the planners and perpetrators of the massacre over the years. In her repeated reference to their “ignorance”, O’Sullivan inferred that the legislators’ lack of interest was such that they could not even be bothered to inform themselves of the known facts.
Maureen O’Sullivan castigating the authorities (Photo: Rebel Breeze)
In addition to the Taoiseach, the Ard-Mhaora of Dublin and Cathaoirleach of Monaghan Council spoke and a Catholic priest delivered a short blessing. The event was chaired throughout by a representative of the Justice for the Forgotten campaign group.
Rachael O’Hegarty introduced and recited one of her collection of poems about the victims, this one about Maureen Shields who was 44 years of age when she was killed in Talbot Street.
Rachael O’Hegarty speaking and reciting her poem (Photo: Rebel Breeze)
Cormac Breatnach and Eoin Dillon on whistles played Sí Beag, Sí Mór and later Dillon playing the lament known as Táimse I Mo Chodhladh (I Am Asleep), accompanied by Breatnach on whistle, concluded the event.
Cormac Breatnach and Eoin Dillon on whistles (Photo: Rebel Breeze)
Eoin Dillon on uileann pipes and Cormac Breatnach on whistle (Photo: Rebel Breeze)
THE BOMBINGS EXPOSED THE NEO-COLONIAL NATURE OF THE IRISH CAPITALIST CLASS
In summary, a foreign power — which is also occupying by force one-sixth of Ireland — carried out a number of terrorist attacks in the capital city of the Irish State culminating in a massacre intended to cause maximum loss of life and limb – “the largest mass murder in the history of the Irish State”, as Maureen O’Sullivan correctly characterised it.
The Irish ruling elite failed to stop the escalating attacks and turned the investigation of the massacre into a farce. The Irish ruling elite failed to prevent the foreign power subverting the highest rank of its police force (and no doubt other levels in other areas).
Section of the crowd at the commemoration, the Taoiseach, Mícheál Martin speaking (Photo: Rebel Breeze)
The Irish ruling elite failed to take a full range of diplomatic and legal action to condemn the UK, the foreign power over its actions and failure to respond to requests for release of relevant secret papers. The ruling elite continues in that failure today as can be read into the weak speeches of Government Ministers at this ceremony – this time by the Taoiseach and last time the Minister for Justice.
No self-respecting elite or ruling class of any independent state would permit such violations of the security of its capital city and citizens without taking resolute and persistent action. The Irish ruling class is a neo-colonial capitalist class, undeserving even within capitalist terms to be in charge of any Irish state.
The north side of the Memorial (Photo: Rebel Breeze)The south side of the Memorial (Photo: Rebel Breeze)The clock on the tower of Connolly (formerly Amiens Street) Station — British soldiers fired a machine gun from that tower at Irish insurgents in 1916. (Photo: Rebel Breeze)
The grasshopper was enjoying the early May sunshine, playing his fiddle a bit, eating succulent new grass a bit, just enjoying life – a lot. Now and again, the grasshopper noticed an ant scurrying by but at first paid it no attention. Eventually though, he began to be a little curious and also, probably, a little irritated by this constant scurrying to and fro.
“Hey, Ant,” the grasshopper called out, the next time the busy insect passed him, “Why are you so busy? Why can’t you just enjoy life?”
The ant stopped and looked around to find out where the voice had come from.
“Ah, Grasshopper …. sorry, what did you say?”
“I asked why be so busy, why not just enjoy life?”
“Because food has to be gathered while it’s growing,” replied the ant, disbelieving anyone could be so stupid as not to know that. “And stored.”
“But Ant,” said the grasshopper indulgently, “there’s plenty of food around. No need to store it at all.”
“Yes, there’s plenty of food now, Grasshopper. But when the winter comes, hardly anything will grow. We gather the food now and store it so we won’t starve come winter.”
“Oh Ant, let winter look after itself. Now is the time to enjoy life.”
How can anyone be so stupid, thought the ant, shaking her head.
“Please yourself”, she said, hurrying on.
“Don’t worry, I will,” replied the grasshopper, striking up a merry tune.
He’ll only learn when it’s too late, thought the ant.
But she was wrong. The grasshopper began to think about the coming winter and absence of food. In between chewing the juicy grass-stems and playing tunes on the fiddle, the grasshopper went about making arrangements.
Summer turned to Autumn and Autumn turned to Winter. Most growing plants either died or went dormant. Cold winds blew through leafless branches.
Underneath the ant-hill, inside the ant-nest, it was warm and there was plenty of food, thanks to the hard work of the ant colony throughout the Summer and Autumn. The ants were enjoying their food, warmth and old stories.
A thunderous knocking announced someone at the main door. When the ants cautiously opened the door, whom should they see but the grasshopper, looking cold and hungry.
“I need some of your food,” he said. “Hunger is making me cold. And when I get cold, I get hungrier.”
“Too bad,” chorused the ants in the doorway.
“You should have listened to me in the Summer,” exclaimed one ant smugly.
“Oh, I did,” replied the grasshopper, even more smugly and let out something like a whistle, whereupon a large and aggressive crowd of blue beetles jumped out of hiding and ran for the door, overcoming the ants there in minutes. Into the the ant-nest they poured and sounds of fighting and injury could be heard within.
The blue beetles had been hiding but at the Grasshopper’s command, stormed the ant nest.
After a while, an injured but surviving ant at the doorway saw a blue beetle come staggering back out and approach the grasshopper.
“We need reinforcements, Master,” it whined. “The ants are massed and fighting hard defending their food stores. We threatened their young but they’re protecting them too.”
The grasshopper seemed unsurprised, almost as though he could have predicted that. He gave a different kind of whistle and a horde of dark green beetles poured out of hiding and into the nest. The noise of fighting grew louder and then ceased.
When the blue beetles ran into stiff resistance, the Grasshopper sent in the green beetles to finish off the opposition.
Any hope the ant had that the silence meant the elimination of the beetles was destroyed as a steady stream of beetles began to emerge, most of them carrying bundles of food.
“Lazy scum!” cried the surviving ant at the nest’s door. “You’re leaving us to starve!”
“No such thing,” scoffed the grasshopper. “If you all died of starvation, who would gather the food and store it next year? And the year after? You will probably go hungry – but you won’t starve. Not most of you anyway.”
The ant said nothing in reply, just watched the food parcels being carried out of the nest.
When they were all ready to leave, the grasshopper turned to the ant.
“No fighting next year, Ant. You just give us what you gather and we’ll give you back enough to live on and to raise new ants. No need for all that fighting, is there?”
The grasshopper turned away without a backward glance and followed the long lines of his food-carrying beetles in dark green and blue, his personal security platoon of blue beetles around him.
End.
The Grasshopper and Ants (Source image: illustration in book Aesop’s Fables, Library of Congress)
The revolutionary Basque socialist coordination organisation Jardun Koordinadora organised a celebration of Aberri Eguna, the Basque national day, combining political, social and cultural forms. Aberri Eguna takes place annually on Easter Sunday, a date chosen by its founder Elias Gallestegi based on a traditional commemoration day of the Easter Rising in Ireland. Aberri Eguna was first celebrated in Bilbo in 1932 attended by 65,000 people, including members of Emakume Abertzale Batza1, the Basque nationalist women’s organisation founded by Gallestegi also in emulation of the Irish organisation Cumann na mBan. Around 1,000 people, with a high representation of youth but also of veterans of the struggle, attended the events in Gernika2.
Jardun-organised Aberri Eguna procession passing through Gernika (Photo courtesy Jardun)
The Irish connection was reiterated on Sunday by the reading at the political rally of messages of solidarity from three Irish-based sources: Anti-Imperialist Action, Anti-Internment Committee of Ireland and Dublin Basque Solidarity Committee.
Jardun Koordinatora is a relatively new initiative which is a sharp departure from the trajectory in recent decades of the official leadership of the Abertzale Left, a trajectory which has served to dismember and dishearten the movement.
La Haine Report
(Translation by Dublin Basque with explanatory notes in italics)
The different organisations comprising this Coordination (Jardun) demonstrated in Gernika under the slogans “Aberri gorria, biharko Euskal Herria, “Independentzia eta Sozialismoa”, “Euskal Herrilangilea Aurrera”, “Presoak Kalera Amnistia osoa” and “Amnistiarik gabe bakerik ez” (“Bright future in tomorrow’s Basque Country” “Independence and Socialism”, “Forward Basque workers”, “Prisoners Free with Full Amnesty” and “No Peace Without Amnesty”).
This Sunday, April 17, the JARDUN Coordination convened the Aberri Eguna (Basque National Day) gathering some 1,000 people to claim the national objective of the Basque Working People.
Along with a Zanpantzar group (performers with bells in traditional costumes representing animals), the event began with a march starting from Plaza Mercurio and during the journey different acts were carried out to demand prisoner amnesty and rights for working women. The event ended with the speeches read in Pasealeku Plaza: the first two were messages of solidarity sent by Anti-Imperialist Action and Anti-Internment Committee (both of Ireland) and ended with the political statement of the JARDUN Coordination.
Tradition Zapantzarak lead the procession (Photo courtesy Jardun)
The demonstration went smoothly. However, the bus that departed from Irunea/ Pamplona had problems getting there because the National Police stopped it in Urdiain, taking details of the occupants.
To conclude, JARDUN Coordination stated that the only alternative for the Basque Working People will come from the hand of independence and socialism. To conclude, the Internationale and the Eusko Gudariak (Basque Soldier) were sung.
Spanish armed police stopped the contingent from Irunea/ Pamplona heading for Gernika and recorded their details. (Courtesy of Jardun)
Jardun Statement for Aberri Eguna 2022 (Translated by D.Breatnach from text supplied in Castillian Spanish)
Under capitalism, we workers are condemned to survive. We build our lives around work and the exploitation we suffer in it, while the bourgeoisie lives at the expense of this work. Such is the dynamic of capital. This is the logic of the economic system currently in force in the world. That is why it is important to clearly identify and point out the adversary facing us; because the capitalist system, the bourgeoisie, normalises and legitimises the fears and the repression that it produces daily to absorb the blood of the workers.
(Photo courtesy Jardun)
But with 19 years in prison for the freedom of his people, the murder of Iván Colona, a direct consequence of the criminal French prison policy, is not normal. The situation of the working people of Ireland, suffering from crushing British occupation for more than 800 years, is not normal. After eight long years of war, the situation of the working people of Donbass, who experience bombings, murders and massacres on a daily basis, is not normal. And much more heinous, outside of the norm, are the attempts to whitewash and legitimise criminal institutions such as NATO murderers.
We must situate ourselves in that context, understand within that reality, the situation that Euskal Herria (the Basque Country) is experiencing. Today our country are controlled by both the French and Spanish states. Not only do both these states not recognise Euskal Herria but they carry out an oppression based on that denial against the working class of Euskal Herria. In effect, we must understand well that, beyond the national question providing the a joint market for the states, the working class can only use the political project of the bourgeoisie as an element of unity to support and protect it, promoting interclassist attitudes.
“We, the organized women workers, will overcome all oppression!” (Photo courtesy Jardun)
The aforementioned denial, as well as the attacks carried out by the Spanish and French States against the Basque Working People, must be understood as an ideological motivation of the national State. We must, therefore, situate the oppression of Euskal Herria in the very creation of the Spanish and French capitalist states; because the objective of the denial is clear, the assimilation of Euskal Herria. To do this, the states take advantage of the institutions aimed at creating divisions and gaps in the Basque consciousness. And to protect these institutions and guarantee the supremacy of the bourgeoisie, they take advantage of dogs of various colours to attack the working people. To promote alienation and renounce our identity, in addition to normalising the attacks against the language, they have turned the Basque language and culture into souvenirs of a territory that today wants to dedicate itself to tourism, since for the bourgeoisie everything is business, to the point of commodifying our places of residence.
This being the case, given that denial is a decision of a political nature, we must cover with a political character the oppression experienced by Euskal Herria to view it with a class vision. We have to be clear about the concept of the political nature with regard to Euskal Herria nationality. Therefore, we have to fight against normalised oppression. Along this path, it is up to the workers of Euskal Herria to build our own political project and in response to this we have to equip ourselves with our own institutions that have to arise out of the counter-power that we need to form. And for this it is necessary for a Workers’ Euskal Herria to break politically with the Spanish and French states.
Photo shows a substantial following by veterans of the struggle (Photo courtesy Jardun)
These States offer the working people the use and threat of both persecution and violence, within the capitalist system that condemns the working class to servitude for the benefit of the bourgeoisie. For this reason, to carry out the aforementioned political rupture, political confrontation must be a valued concept in order to carry out the political project of the workers of Euskal Herria. Political confrontation must also be the engine of the revolutionary process aimed at achieving an independent and socialist Basque state in Euskal Herria.
For this, it is necessary to take the revolutionary process to the extreme and form a political body that must feed the revolutionary alternative. Specifically, a political body to be formed by organised workers in favour of national and social liberation and the sale of their labour power in the Basque Country. A political body that is committed to achieving an independent and socialist Basque State. Because the Basque Working People cannot be limited to the forms of work authorised by the capitalist system. These not only destroy the revolutionary potential of the working class, but are aimed at sustaining and reproducing the ideology of the bourgeoisie; because the enemy will not give, in any way, more than he is willing to give. The bourgeoisie will not voluntarily give up its privileges.
(Photo courtesy Jardun)
It is essential to set in motion the revolutionary process that must take place on the path of a classless society, towards the acquisition of political power by the working class; the aforementioned subject will only be achieved through the confrontation carried out with the capitalist state. Through the counter-power built in the confrontation, the Basque Working People must articulate revolutionary structures that wear down the centres of power of the oppressor and guarantee his liberation against the exploiters, to guarantee the achievements obtained during the revolutionary process. Because the political power of the Basque Working People must be based on counter power. In other words, the revolutionary alternative of the working people will be built and take root as the control and power of the capitalist states over the workers of the Basque Country is annulled. The revolutionary alternative must be a comprehensive political alternative that satisfies the needs of the Basque Working People.
It must be understood that this will be capable of leading struggles based on the activation and commitment of the workers. Therefore, in order to weave and build a revolutionary alternative at this time, the priority is the activation of workers aimed at promoting the ideological struggle and mobilization, understanding the JARDUN coordinator as an instrument to achieve this. In short, JARDUN is a framework created with the aim of promoting the organisation of bodies and militants to win the freedom of Euskal Herria. Its objective is that, under a common political project and strategic approach, each organisation carries out its contribution in specific political areas, but that all act within the framework of a common strategy and direction.
We have to be aware that this will be achieved through gradual activation and participation through the awareness of the Basque Working People. In this process, the revolutionary process itself will be carried out gradually, and the Alternative of the Basque Working People must carry out struggles based on the different forces, conditions and problems of the moment. As its political work deepens and Basque workers’ participation in the Coordination increases, JARDUN will create new framework organisations and acquire comprehensiveness and integrity, with the revolutionary movement’s priority being to create the conditions to achieve it.
(Photo courtesy Jardun)
When talking about the liberation of Euskal Herria, self-determination is a frequently mentioned term: self-determination, a term that appears many times when a nation is subjected to the sovereignty of another against its will. But when we speak of self-determination, considering the revolutionary process developed under a counter-power based on political rupture, we are not referring, in any way, to the vote marked, accepted and facilitated by the States that persecute Euskal Herria, but to the process of separation of one nation from the state structures of another nation. Self-determination as synonymous with the revolutionary process that must be carried out to achieve an independent and socialist Basque State, in the case of Euskal Herria.
Autonomism, because it is a struggle based on the management of the remains provided by the states, is not an option. It is not a legitimate choice on the table for the revolutionary movement, since this implies reformism and the strengthening of the position of power and subjugation of the States, together with the renunciation of the strategic objectives aimed at the liberation of the Basque Working People. However, it would be a serious mistake to believe that, through national liberation, the liberation of the workers will take place mechanically. This must be understood within the class struggle, in which we must place self-determination itself within the class conflict.
On the other hand, there exists the denial, underestimation or rejection of the national question, the strengthening of the repression that the capitalist states carry out and accepting the framework of the oppressive nation imposed, in the name of socialism, with the argument of unity of the workers. Regarding the national issue, the lack of correct position also allows the French and Spanish States to continue applying unjust laws and coercion, helping to hide the dimension of oppression suffered by the working class of Euskal Herria. Keeping silent before a crushing stomp, since taking a neutral position means protection from crushing; taking neutral positions allows oppressive power relations to continue unchanged over time and space, perpetuating them.
The political rally of Jardun’s celebration of Aberri Eguna in Gernika (Photo courtesy Jardun)
Consequently, the mere demand for independence only benefits the interest and political project of the bourgeoisie of the Basque Country. And the socialism that in Euskal Herria does not address the national question goes hand-in-hand with denial, denying in class parameters the revolutionary potential of the national question. The achieving of the independent and socialist State must be the result of the revolutionary process of Euskal Herria due to the national oppression suffered by the Basque workers. Revolutionary alternatives beyond the essential defence of independence and socialism must be the basis of the political position of the Basque Working People. They are only alternative for the Basque Working People, because it inevitably comes hand-in-hand with independence and socialism.
Long live a free Basque Country!
Long live a socialist Basque Country!
End.
FOOTNOTES
1A strong organisation in the antifascist resistance to the fascist-military uprising against the Spanish Republic but no longer in existence.
Recently the Queen of the UK and Commonwealth regions reached the 70th year of her reign, called by convention the “platinum jubilee” and has received congratulations from the heads of imperialist, colonial and neo-colonial states around the world. In Ireland, she has also received the congratulations of the head of a formerly Republican party now aspiring to neo-colonial government. When Mary Lou MacDonald, President of Sinn Féin praised Elizabeth II for her “long service” we should ask: service to whom and to what? We are also entitled to compare her words to those of James Connolly, Irish revolutionary socialist and republican, in reference to the British Monarchy.
WHAT THE PRESIDENT OF SINN FÉIN SAID
Mary Lou McDonald, President of Sinn Féin was widely reported reacting to the news that a tree is to be planted in the grounds of Parliament Buildings at Stormont to mark the anniversary.
“I think it is important that we are respectful of the identity of our citizens who are British,” she said on Thursday.
“I think that is entirely appropriate and I welcome that decision.
She was reported wishing well to those who will celebrate the jubilee, and said she believes those who won’t “are now big enough, bold enough, generous enough to acknowledge the identity of others.”
“Can I also extend to the British Queen a word of congratulations because 70 years is quite some record,” she added.
“That is what you call a lifetime of service.”
Any logical consideration of those words should quickly find some problems with them. What does “respecting the identity of our (Irish) citizens who are British” or “acknowledging the identity of others” actually mean? One would imagine that respecting the identity of others would involve primarily not subjecting them to discrimination, racism or religious sectarianism. Does respecting the national identity of any people give them the right to seize with armed force and occupy a part of the nation? Because that is what constitutes the basis for the British colony of the Six Counties in Ireland and the administration of that colony is the purpose of the Stormont Parliament and Executive. Furthermore, discrimination and sectarianism is precisely what is suffered by a huge part of the population of that colony – from the very institutions being upheld by SF and by its President.
Stripped down to its essentials, we are only “big enough, bold enough, generous enough” if we accept the partition of our small nation, the forcible retention of a colony and pay our respects to the Head of that state and the Commander-in-Chief of its armed forces.
This is a monarch who has presided over her armed forces’ participation in at least 24 wars or interventions since her inauguration, two of them in our national territory. Her armed forces invaded foreign lands, bombed and shot down those who resisted, carried out massacres, tortured prisoners and she has personally decorated the leaders of those armed forces, including those who murdered Irish people. The very least one could expect from an Irish politician with any dignity would have been silence or “no comment” on the occasion.
A poster calling for retired Army officer General Sir Mike Jackson to be jailed and advertising a march commemorating Bloody Sunday, on display in the Bogside area of Derry, Six Counties. Jackson was one of many military murderers to be decorated by the British Queen. (Photo by Niall Carson/PA Images via Getty Images).
This is far from the worst thing that the Sinn Féin leadership has done with regard to the British Monarch, for in May 2011 they called for no protests against her while she desecrated the Garden of Remembrance in Dublin and while the Gardaí attacked “dissident” Republican protesters nearby and outside her state reception in Dublin Castle, the old seat of her royal enforcers in Ireland. The following year, Martin McGuinness, prominent in the leaderships of both the IRA and Sinn Féin, welcomed her to her colony and shook her hand.
Martin McGuinness, in leadership of Sinn Féin and the IRA, welcomes the British Queen to visit her colony in 2012 (Photo sourced: Internet)
WHAT JAMES CONNOLLY SAID
James Connolly on occasions too referred to contemporary British monarchs – but in markedly different terms to those from the leadership of Sinn Féin in recent decades.
“What is monarchy? From whence does it derive its sanction? What has been its gift to humanity? Monarchy is a survival of the tyranny imposed by the hand of greed and treachery upon the human race in the darkest and most ignorant days of our history. It derives its only sanction from the sword of the marauder, and the helplessness of the producer, and its gifts to humanity are unknown, save as they can be measured in the pernicious examples of triumphant and shameless iniquities.
“Every class in society save royalty, and especially British royalty, has through some of its members contributed something to the elevation of the race. But neither in science, nor in art, nor in literature, nor in exploration, nor in mechanical invention, nor in humanising of laws, nor in any sphere of human activity has a representative of British royalty helped forward the moral, intellectual or material improvement of mankind. But that royal family has opposed every forward move, fought every reform, persecuted every patriot, and intrigued against every good cause. Slandering every friend of the people, it has befriended every oppressor. Eulogised today by misguided clerics, it has been notorious in history for the revolting nature of its crimes. Murder, treachery, adultery, incest, theft, perjury – every crime known to man has been committed by some one or other of the race of monarchs from whom King George is proud to trace his descent.
…………………….
Two completely opposite attitudes to British Monarchy: Mary Lou McDonald (L) and James Connolly (R)
“Fellow-workers, stand by the dignity of your class. All these parading royalties, all this insolent aristocracy, all these grovelling, dirt-eating capitalist traitors, all these are but signs of disease in any social state – diseases which a royal visit brings to a head and spews in all its nastiness before our horrified eyes. But as the recognition of the disease is the first stage towards its cure, so that we may rid our social state of its political and social diseases, we must recognise the elements of corruption. Hence, in bringing them all together and exposing their unity, even a royal visit may help us to understand and understanding, help us to know how to destroy the royal, aristocratic and capitalistic classes who live upon our labour. Their workshops, their lands, their mills, their factories, their ships, their railways must be voted into our hands who alone use them, public ownership must take the place of capitalist ownership, social democracy1 replace political and social inequality, the sovereignty of labour must supersede and destroy the sovereignty of birth and the monarchy of capitalism.
“Ours be the task to enlighten the ignorant among our class, to dissipate and destroy the political and social superstitions of the enslaved masses and to hasten the coming day when, in the words of Joseph Brenan, the fearless patriot of ’48, all the world will maintain
“The Right Divine of Labour To be first of earthly things; That the Thinker and the Worker Are Manhood’s only Kings.”2
SUPPORT FOR SINN FÉIN
Most followers of the Sinn Féin party, who are by long tradition anti-monarchist and desire a reunified and independent Ireland, tend to regard those kinds of heretical statements by the party leaders as no more than some kind of camouflage to get them into power. Once there, they imagine, their party will lead them to the hallowed objectives of Irish independence and unity. In fact, the same kind of attitude that was that of the early followers of Fianna Fáil, “the Republican party”3.
The blindness, or more accurately the ability of self-deception exhibited by these followers is amazing. The majority continued to believe the leadership when it publicly abandoned armed struggle against British colonialism and declared it would never return to that (believing that to be a fake position) and even when it had most of its arms decommissioned. Then the party not only fielded candidates in elections in the partitioned Irish state but also in the colonial one and, in arguably its greatest betrayal of its previous position, participated in the running of the colonial state which it continues to do. Since then its leaders have sought support for and even assisted in recruitment for the sectarian and colonial gendarmerie4 and, more recently, declared its acceptance of non-jury special courts, a clear reference in particular to the no-jury Special Criminal Courts of the Irish state5, condemned by a number of civil rights organisations6 and of which the party’s own supporters have been frequent victims.
The attitude of the larger mass of instinctively pro-independence people, mostly working-class or lower middle-class is that they might as well give Sinn Féin a turn in government – after all they can hardly treat them worse than the other gombeen7 parties that have been in government since the creation of the Irish State. Such attitudes account for the rapid growth in the party’s electoral base in recent years when it became the first party in terms of elected representatives so that two other neo-colonial parties, with a long history of hatred for one another, were obliged to join and form a coalition with a third8 in order to form a government excluding the new kid on the block.
General Jackson with Prince Charles, heir apparent to the throne of England and Commander-in-Chief of the Paratroop Regiment (Photo sourced: Internet)
The attitude expressed by the President of the SF party runs not only completely contrary to the traditions of Irish Republicanism but even to its own history. It is more than that, it is an expression of the lack of dignity and craven forelock-tugging attitude of the neo-colonial Gombeen class that has ruled the Irish state since its inception.
While socialists and republicans rightly condemn that mentality and its practical applications, we should place our hopes in another outlook, as outlined by Connolly over a century earlier, and in the practical expression of that outlook today and in the near future. It is surely appropriate then to end this commentary with Connolly’s own words on another British royal jubilee, Queen Victoria’s in 1897:
“….. It is time then that some organised party in Ireland — other than those in whose mouths Patriotism means Compromise, and Freedom, High Dividends — should speak out bravely and honestly the sentiments awakened in the breast of every lover of freedom by this ghastly farce now being played out before our eyes. Hence the Irish Socialist Republican Party — which, from its inception, has never hesitated to proclaim its unswerving hostility to the British Crown, and to the political and social order of which in these islands that Crown is but the symbol — takes this opportunity of hurling at the heads of all the courtly mummers who grovel at the shrine of royalty the contempt and hatred of the Irish Revolutionary Democracy. We, at least, are not loyal men; we confess to having more respect and honour for the raggedest child of the poorest labourer in Ireland to-day than for any, even the most virtuous, descendant of the long array of murderers, adulterers and madmen who have sat upon the throne of England ….
“The working class alone have nothing to hope for save in a revolutionary reconstruction of society; they, and they alone, are capable of that revolutionary initiative which, with all the political and economic development of the time to aid it, can carry us forward into the promised land of perfect Freedom, the reward of the age-long travail of the people.”9
End.
APPENDIX:
List of armed interventions and wars by British Armed forces under Queen Elizabeth II:
1In Connolly’s time, the term “social democrats” covered most revolutionaries in Europe in addition to reformists whereas today it is confined to describing only the latter.
3Fianna Fáil was a 1926 split from Sinn Féin led be De Valera, based on participating in elections within the Irish State, initially supported by many Irish Republicans in elections and when voted into Government in 1932 released Republican political prisoners jailed by the Government of pro-Treaty forces. Subsequently however a FF Government banned the IRA and jailed and even executed some Republicans.
4A gendarmerie is an armed state-wide military-like police force, such as for example the ones in the Spanish, Italian and Turkish states, typical of a State endeavouring to impose central rule on subject nations or regions where recurrent resistance may be expected. In Ireland the English occupation had the Royal Irish Constabulary which after 1922 in the colonial statelet became the Royal Ulster Constabulary, later changing its name to the Police Force of Northern Ireland. It has always been a sectarian (anti-Catholic) and repressive force.
5Both the Irish State and the colonial statelet have no-jury courts to jail political dissidents on low evidential requirements and under emergency legislation. The position SF’s elected representatives since 1972 has been to vote against the existence of the Special Criminal Court until two years ago, when it began to abstain and finally this year at its Ard-Fheis (annual general meeting), after an extremely poor debate, the party voted to accept such a court.
6Including the Irish Council for Civil Liberties and Amnesty International.
7A term of contempt dating from the years of the Great Hunger to describe capitalists who are happy to use the colonial system to amass personal wealth at the expense of their compatriots; its source is in the Irish language (an gaimbín/ gaimbíneachas — https://www.dictionary.com/browse/gombeen)
8Fianna Fáil, Fine Gael and the Green Party. The first two have been the major parties of the State almost since its inception, with the Greens being a smaller and more recent phenomenon. Fine Gael are the political representatives of the neo-colonial class that supported the partition of the country in the Anglo-Irish Agreement of 1921 for which they fought a Civil War (1922-1923) against the Irish Republicans (chiefly the IRA and Sinn Féin). Fianna Fáil led a major split in the Republican movement to form an Irish Government and soon attracted support (and later domination) by a section of native capitalists, soon becoming the favoured choice of the neo-colonial Irish capitalist class, alternating in government from time to time with Fine Gael (the latter in coalition, several times with the social-democratic Labour Party). However, since 1981 no Irish political party has commanded an absolute majority in elected representatives and all governments of the State since then have been coalitions of one kind or another.
9https://www.marxists.org/archive/connolly/1897/xx/qundimnd.htm Queen Victoria’s Jubilee Day, 22 June 1897, was marked by Connolly and Maud Gonne with protests on the streets of Dublin. Connolly dumped a symbolic coffin into the River Liffey and shouted “to hell with the British Empire”, for which ‘crime’ he spent the night in jail.
Queen Elizabeth II / Sinn Fein president Mary Lou McDonald
Mary Lou McDonald, the current president of Sinn Féin, surprised a few, just a few, with her recent comments thanking the English queen, Elizabeth, for her service. She stated that “Can I also extend to the British Queen a word of congratulations because 70 years is quite some record. That is what you call a lifetime of service.”(1)
Why someone who describes herself as a republican would want to heap praise on a monarch and refer to the reign of the monarch as service is bewildering. However, it is not that strange in the context of the Irish peace process. It is part of the long road of Sinn Féin’s accommodation to the British state that was laid out in the Good Friday Agreement. Sinn Féin at that time abandoned any pretence of having a critique of imperialism and capitalism.
The agreement signed basically stated that the British had no selfish interest in Ireland and the conflict was a communal one. Putting it in blunt terms, two savage tribes agreed to settle their differences, the British state was not one of those savage agents in the conflict.(2)
Exactly what service has the English queen given and to whom? As a monarch she has blessed every British military adventure since her coronation in 1953, including the savagery of the British repression of the Mau Mau rebellion in Kenya, various other colonial wars, not to mention her awarding of an OBE to Lt. Colonel Derek Wilford the man responsible for Bloody Sunday in Derry in 1972. In 2019 she stood over her behaviour when she stated that the British government would “bring forward proposals to tackle vexatious claims that undermine our armed forces, and will continue to seek better ways of dealing with legacy issues that provide better outcomes for victims and survivors”.(3) The massacre of Bloody Sunday was placed in the category of vexatious claims.
Part of the service that McDonald now lauds includes this and many more such incidents. Though it is not unexpected. It can only surprise those who pay no attention to the outcomes of peace processes around the world. Yasser Arafat spent more time repressing Palestinians than he did fighting the Israelis after the Oslo Accords. In South Africa, the former mining trade union leader Cyril Ramphosa became a mining magnate, whose company was involved in the massacre of 34 striking miners at Marikana in 2012.(4) He and the ANC made their peace with white capitalists and obtained a share of the wealth, in Ramphosa’s case a very substantial amount which some estimates place around $780 million dollars. In El Salvador, the FMLN eventually gained power, but did not implement a single thing they had ever fought for and their former commander Joaquín Villalobos is now a consultant to right wing forces on how to defeat left wing movements and contributes to the right-wing think tank The Inter-American Dialogue, which includes such illustrious figures as Violetta Chamorro from Nicaragua and former head of the World Bank, Robert Zoellick, to name just two unsavoury characters.(5) In Colombia, the ink hadn’t even dried on the agreement and the FARC commander Timochenko declared that the Colombian armed forces would be allies of the FARC in building a new country. The murder of just over 300 members of the FARC since the signing of the peace agreement has not caused him to change his evaluation of the Colombian armed forces, in fact he has doubled down on his position.
It is in the nature of the beast. In every peace process that has happened, the former enemies of the state reconciled themselves to the regime and the system, without exception. McDonald’s declarations are just a confirmation of that and also a sign that it is a bottomless pit and there is no level of political depravity that Sinn Féin will not sink to.
Between 400 and 500 people gathered in Moore Street on Saturday 22nd January 2022 to hear a number of speakers declare their complete opposition to the plans of the Hammerson property group, most of which had been approved by the chief officer of Dublin City Council’s Planning Department, in the face of a great many formal and informal objections and against even decisions of the elected councillors. Musicians also played and sang a number of songs at the event.
Section of the crowd at the rally. (Photo: Rebel Breeze)
SPEAKERS AND SPEECHES
Chaired by the Secretary of the Moore Street Preservation Trust, Mícheál Mac Donncha (Sinn Féin Councillor), the crowd listened to a range of speakers: dramatist and campaigner for decades Frank Allen, 1916 relatives Brendan Mulvihill and Donna Cooney (latter a long-time campaigner and also Green Party Councillor), Diarmuid Breatnach for the Save Moore Street From Demolition campaign group (with a campaign stall every Saturday), Carolyn Alright (fourth-generation street trader), Stephen Troy (2nd generation local butcher) and Aengus Ó Snodaigh (Sinn Féin TD [member of the Irish Parliament]).
Micheál Mac Donncha, Secretary of the Moore Street Preservation Trust (also SF Dublin Councillor) chairing the event. (Photo: Rebel Breeze)
Each speech was different but of course sharing such themes as the struggle for Irish independence, historical memory and conservation but also closely linked to issues very much of the day: lack of justice in economic and social policy, lack of democracy in decision-making, reference to the housing crisis, property speculators, vulture funds, the banks ….. A number also made reference to the recent deaths of two homeless people in the vicinity.
Diarmuid Breatnach, of the Save Moore Street From Demolition campaign group, speaking at the rally (Photo sourced: Internet).Independent businessman in Moore Street Stephen Troy speaking during the rally (Photo: Rebel Breeze)
There were some additional points made, for example Frank Allen called on people to tell the Fianna Fáil party they’d never get a vote in Dublin again if they didn’t act to save the area from demolition; Donna Cooney pointed out that demolition of buildings had a much worse effect on the environment than restoration; Diarmuid Breatnach stated that the area was of international historical importance and merited world heritage status; Stephen Troy spoke about the disaster for small businesses next to a 15-year building site; Caroline Alright pleaded for the future of the street to be taken out of the hands of the developers and Ó Snodaigh expected a more supportive attitude from the next Government (widely predicted to be a coalition with Sinn Féin as the larger partner).
Pat Waters, performing at the rally. (Photo: Rebel Breeze)
Donna Cooney, long-time campaigner for Moore Street and relative of Volunteer Elizabeth O’Farrell (see her portrait next to Donna) speaking at the rally. (Photo: Rebel Breeze)
Live music for the event was provided by Pat Waters, performing his own compositions, including a song about the O’Rahilly who was fatally wounded in 1916 in Moore Street leading a charge against a British Army barricade; also two musicians from the Cobblestone Pub, including the son of the owner, Tom Mulligan who performed Pete St. John’s Dublin in the Rare Aul’ Times.
Musicians of the Cobblestone performing (note Frank Allen in left background, who was a passionate speaker at the event). (Photo: Rebel Breeze)
There was speculation in some quarters as to why the rally had been called at such short notice; with prominent members of the Moore Street Preservation Trust absent1 and having an incorrect Irish name of the street2 on the event poster and promotional merchandise did seem to indicate a rushed event.
For some too, the Trust is being increasingly seen as closely linked to Sinn Féin, which for some is a positive factor but for others is not. The closeness has been evident on a number of occasions: a SF public meeting some years ago at which Jim Connolly Heron, prominent member of the Trust was the only speaker representing campaigners and more recently the promotion of the Trust’s Alternative Moore Street plan by SF, including the party President, Mary Lou Mac Donald, speaking at its launch a few months ago. At the rally on Saturday, the speaker for the Save Moore Street From Demolition campaign group made a point of saying that their group is independent of any political party.
Aengus Ó Snodaigh, SF TD and sponsor of Bill on Moore Street in the Dáil, speaking at the rally (Photo: Rebel Breeze)
However, the Bill to make the area a cultural quarter, currently proceeding with glacial slowness through the Dáil (Irish Parliament) is sponsored by a Sinn Féin TD, Aengus Ó Snodaigh, who spoke at the rally. Others counter by pointing out that Darragh O’Brien, a Minister of a party now in Government, Fianna Fáil, had sponsored a very similar bill back in 2015; however, with that party now the leading member of the current coalition Government, their leaders have welcomed the speculator’s plan for Moore Street.
A view of the crowd at the very start of the rally (Photo: Rebel Breeze)
GOVERNMENT
The Government department most concerned with the Moore Street issues is the Department of Heritage, part of the Department of Housing, Local Government and Heritage3. When Heather Humphries was the Minister responsible for Heritage she championed the bid of property speculator Joe O’Reilly to get control of Nos. 24-25 (owned by DCC) at the end of the central Moore Street terrace in exchange for the four buildings the State had declared a National Monument (Nos.14-17).
When Dublin City councillors voted not to allow that “land-swap”, against the recommendation of the City Managers, she castigated them publicly. She also instructed her legal team to appeal the High Court Judgement of March 2016 that the whole area is a National Historical Monument and in February was successful in having the judgement set aside.4 When Humphries attended Moore Street during the Easter 2016 events she was picketed and booed when she spoke. However, the current Minister for Housing, Local Government and Heritage Darragh O’Brien actually put in a submission against the proposed demolition of a building at the south end of Moore Street; however the Planning Department of Dublin City Council approved it.
Section of the crowd in front of the rally (Photo: Rebel Breeze)
As Minister 1n 2016, Humphries set up a Consultative Group on Moore Street on which all the Dáil political parties had a seat, along with a couple of councillors. From the campaigners, only the Jim Connolly Heron group had representation on it. The Minister’s group (latterly “Advisory”) has been in operation from 2016 until late last year but seems to have achieved nothing. The Hammerson Plan was welcomed by its Chairperson and by some of its members, including Brian O’Neill, Chairperson of the 1916 Relatives Association which seems a volte-face of that organisation, which had the conservation of the Moore Street battlefield as a central point of the Association’s constitution. However, the Hammerson plan was strongly opposed by others in the Minister’s Group, including Jim Connolly Heron. Outside the Minister’s Group, the opposition is even more widescale.
Street traders and independent businessman in Moore Street chatting at the rally. Photo: Rebel Breeze)
THE FUTURE
The planning permission given to Hammerson will be appealed to An Bord Pleanála but the Bord has a bad reputation with conservation campaigners, who see it as generally favouring the property developers5. Scheduling the appeal would take at least two months and possibly much longer. Should the campaigners not succeed at that stage, a legal challenge is also a possibility. Alongside the exploring of these options, street activities such as the rally on Saturday are likely. In 2016 conservation campaigners occupied the buildings for six days, blockaded them for six weeks, organised marches, rallies, pickets, re-enactments, concerts, history tours and public meetings.
Moore Street might be in for a hot summer. Or, given how long some processes have taken to date, even a hot Autumn.
2 The name they used was Sráid Uí Mhórdha, which is also the one on DCC’s street nameplate. However, it has been widely accepted in recent years that the correct name in Irish is Sráid an Mhúraigh, which is the one recorded in the State’s database for place-names, logainm.ie and furthermore is the version used in Sinn Féin’s own Bill currently proceeding through the Dáil.
4 The Appeal Court verdict did not discuss whether it was or was not but instead declared that a High Court Judge was not empowered to declare a National Monument.
5 In fact, the Bord approved the O’Reilly plan for a giant “shopping mall” in the area (forerunner to the current Hammerson Plan) even though the Bord’s own officer recommended rejecting it.
(Reading time first section to “additional objections“: 10 minutes)
The big property speculator company Hammerson wishes, in addition to other demolitions, to demolish every building except five in the central terrace in Moore Street all the way out to O’Connell Street and the cutting through the area of two new roads. This is area is a centuries-old street market and the scene of a battle during the 1916 Rising as the HQ Garrison of the Rising occupied the central terrace of 16 buildings. The site is of huge historical and cultural importance not only for Ireland but for the world. Along with many others I submitted objections through Dublin City Council’s system which requires a payment of €20 for each application to which one is objecting. I wished to oppose the Hammerson planning applications 2861/21, 2862/21, 2863/21 on grounds historical and cultural, architectural, of city planning, of democracy, social amenity and on grounds of inner city regeneration and planning.
It is important to consider what the Moore Street area IS, what it can BECOME and what can be destroyed in the present and future by ill-considered approval of “development” plans proposed by property speculators.
NATIONAL HISTORY
The Moore Street area is one of great importance in what might be called our national history, as it contains the relocation/ evacuation route and last sites of the Headquarters of the 1916 Rising, an event that is widely accepted as being of seminal importance in our development as a nation. It was a battleground in which insurgents and civilians were injured by bullets of the Occupation and in which a number of both groups were killed. For this reason not only tourists from abroad but also from all parts of Ireland, including from the Six Counties are to be frequently seen on the street in walking history tours.
At the junction of Moore Lane and Henry Place Irish Volunteer Michael Mulvihill was killed and at the junction of Moore Street and Sampson Lane, Vol. Henry “Harry” Coyle of the Irish Citizen Army was also killed. At that latter junction a British soldier, shot and wounded by 18-year-old ICA Volunteer Tom Crimmins while in O’Rahilly’s charge, was collected by yet another Volunteer, George Plunkett, one of the brothers of Proclamation Signatory Joseph Plunkett and taken into No.10 Moore Street, where a field hospital was being managed by, among others, Volunteer Elizabeth O’Farrell. That building was the first HQ of the Rising after Moore Street and there the first council of war after the evacuation was held. Along with a number of other buildings in the central Moore Street, it holds the mark in its party wall of the tunnelling through the entire terrace that was accomplished by the Volunteers during the night of Easter Friday.
Representatives of all the groups that participated in the Rising were in the Moore Street area: Irish Republican Brotherhood, Irish Volunteers, Irish Citizen Army, Cumann na mBan, Fianna Éireann and Hibernian Rifles.
Moore Street itself held a barricade built by Volunteers the early days of Easter Week at the crossroads with Salmon Lane and Henry Place, as well as one constructed by the encircling British Army at the Parnell Street junction and there was another at the junction with Moore Lane. The charge on the British barricade led by the The O’Rahilly was along Moore Street too.
And of course, it is in Moore Street itself that the decision to surrender was taken, the site also of the last hours of freedom of six of those shot by British firing squads in Dublin, including Willy Pearse and five of the Seven Signatories: Tom Clarke, Patrick Pearse, James Connolly, Joseph Plunkett and Sean McDermott.
The plaque erected in 1966 on the 50th anniversary of the Rising, the first official mark in the street since the creation of the State to commemorate what happened there and still the only such on the street.
It is a remarkable fact that from the creation of the State no monument or plaque existed in Moore Street to commemorate the momentous events there until the small 1916 commemorative plaque was erected there, presumably by Dublin City Council, on the 50th anniversary of the Rising. That is all that remains there in visible commemoration to this day.
As an institution of civic society Dublin City Council should be doing its utmost to appropriately commemorate that history and at the very least safeguarding its location and artifacts from destruction.
On democratic grounds too, Dublin City Council should reflect the wishes of the residents of the city rather than those of property speculators – and the wishes of the residents of the city have been clearly outlined on many occasions, not only in the over 380,000 petition signatures collected by the Save Moore Street From Demolition campaign.
Some of the Save Moore Street From Demolition petition signature sheets sellotaped together and stretched out along Moore Street in January 2016 on the last day of a week-long occupation of buildings. Each sheet held 20 signatures at that time (later versions, double-sided, held 40 and the current version holds 25).
INTERNATIONAL HISTORY
It is not on grounds of our national history alone that the area should be conserved and developed sensitively, for it is also of world history significance and deserves recognition as a site of World Heritage importance.
From no less than the Imperial War Museum in London came the assessment that the area is “a WW1 urban battleground in prime condition” (a reference to surviving buildings and features including crucially the 1916 streetscape).
The 1916 Rising was indeed “a WW1 battleground” but it was also the site of a Rising against world war – the first of four that took place during the years of WW1 (the other three included Russia in February and October 1917 and another in Germany in 1918).
In the history of the human struggle against colonial domination, the 1916 Rising looms large, not only in its own right but in the huge encouragement the news of it gave to colonised people around the world.
As the 1916 Rising was the first to field a specifically workers’ revolutionary army, a revolutionary women’s military organisation and to address itself, in the 1916 Proclamation, to including women at a time when hardly a woman in the world enjoyed the right to vote, declaring itself also for equality, for “civil and religious freedom for all”, it was of huge world history importance in social and political terms.
Plans to sensitively develop and conserve the visible signs of history in the street should take account of the evacuation route of most of the GPO Garrison through Henry Place, across the dangerous junction with Moore Lane and into No.10 Moore street, then tunneling from house to house, progressing through buildings of the entire terrace to emerge in what is now O’Rahilly Parade. The planned construction of a lane from Henry Street into the evacuation route distracts from the historic route and a new road from O’Connell Street through the central terrace, as in the Hammerson application, no matter how high or low the planned arch, breaks that historical line of the progress of the Volunteers – forever.
An excellent monument to The O’Rahilly in O’Rahilly Parade, reproducing the very script of the farewell letter he wrote to his wife. However hundreds of thousands of people pass nearby annually without realising it is there because it is in a lane and not signposted (despite Dublin City Council undertakings on numerous occasions to the Save Moore Street From Demolition that they would signpost it).
The plans to construct a hotel in O’Rahilly Parade (and other future plans that have been mooted but not included yet in a Hammerson application), along with the back of the unfortunately-permitted Jury’s Hotel on the other side of the laneway, would create an undesirable narrow canyon effect and also completely overshadow the O’Rahilly monument there. In Dublin folklore the western end of that lane was known for generations as “Dead Man’s Corner” because it was where the O’Rahilly died after writing a farewell letter to his wife, having received five British bullets while leading a charge up Moore Street in 1916. The O’Rahilly was one of the founders of the Irish Volunteers.
It was in that laneway that the Volunteers were gathered to make a heroic assault on the British Army barricade at the Parnell/ Moore Street junction, to be cancelled when the decision to surrender was taken. Among those awaiting keyed up the order to charge, was a future Government Minister.
CULTURAL
Despite the incorrect name given to the street in Irish (check the national nameplace database logainm.ie which gives it as Sráid an Mhúraigh), it is noticeable that many of the participants in the 1916 Rising were Irish speakers, including in fact writers, poets and educationalists through the Irish language – these were also represented among the GPO Garrison in Moore Street. In particular Patrick Pearse was one of the founders of the modern school of Irish writing in journalism, polemics, poetry and fiction. Pearse also had very advanced theories about education which he sought to put into practice in St. Enda’s, the school he founded with his brother Willy. Willy himself, as well as learning to speak Irish was an accomplished sculptor.
Joseph Plunkett had written poetry in Arabic as well as English, learned Esperanto and was one of the founders of the Esperanto League. Plunkett joined the Gaelic League and studied Irish.
Sean McDermott was also active in the Gaelic League and a manager of the Irish Freedom radical newspaper.
The revolutionary fighters in Moore Street also contained many people prominent in other cultural fields, such as drama, literary arts and publishing.
These historical facts in the field of culture in relation to the Moore Street area provide an opportunity which should not be missed for the development of the area as a CULTURAL QUARTER – but it will be missed should the Hammerson application be agreed.
In fact, a more rational development of the Moore Street area as a cultural-historical quarter mixed with a vibrant street market provides the opportunity to connect the area to the nearby cultural and historical areas of the Rotunda (location of the first public meeting of the Irish Volunteers in 1913 and where in 1916, Volunteers from Moore Street were kept temporarily as prisoners); 37/38 O’Connell Street, the location of the office of the Irish Ladies’ Land League (now of the Allied Irish Banks) and, across the street, the location of Tom Clarke’s newsagent’s at 75 Parnell Street; between them both, the monument to Charles Stewart Parnell of the Land League. All this also connecting numerous buildings of historical and cultural importance scattered through Parnell Square, including the Gate Theatre, Scoil Mhuire Irish-language primary school, the Hugh Lane Gallery, the former head office of the Gaelic League at No.25 (where the decision to carry out insurrection in 1916 was taken) and the INTO Teacher’s Club at No.36.
Moore Street offers great potential if sensitively developed for integration into cultural-historical festivals in Dublin such as History Week, Culture Night, Open House, Bloomsday, Bram Stoker and Food Festival. It also offers potential for other street festivals and in addition a regular Sunday farmer’s market.
All of that would disappear at the stroke of a pen were the Planning Department to approve the Hammerson applications.
The seven Signatories of the 1916 Proclamation — only Ceannt and MacDonagh were in other garrisons and therefore not present in Moore Street. Pearse, Plunkett and MacDermott were all active in the Gaelic League.
ARCHITECTURAL
The Moore Street area was laid out by Henry Moore, 3rd Earl of Drogheda (as was also Drogheda Street [now Upper O’Connell Street], Henry Street and North Earl Street) in the 17th Century. The houses in Moore Street were designed in the style known as “Dutch Billy”, a style reminiscent of Dutch cities, with the gable end facing into the street, a style said to have been brought into the city by Huguenot asylum seekers in the late 17th Century and therefore of world and Irish socio-historical importance as well as architectural.
Photograph of the Moore Street market in better days, including original cobblestones. Note also the street-facing pointed gable of a building to the left, a typical “Dutch Billy” design (this building and another like it nearby are in a disgraceful state of disrepair). (Photo sourced: Internet)
Currently the most obvious examples of “Dutch Billy” construction are on the south-west side of Moore Street and in an obvious state of disrepair. In the central Moore Street terrace only the four buildings which the State names “the National Monument” preserve a distinctive Dutch Billy frontage. In the event of demolition of most of that terrace there will be no incentive to even preserve other buildings in the street and an opportunity to reconstruct the frontages in the central terrace in line with buildings on the southwest side of the street will have been lost.
In addition, the construction of a new road from O’Connell Street through the central terrace, as in the Hammerson application, will also destroy that opportunity forever. The applicant has stated that this new road is intended “to open up Moore Street” but this is patently false. Not only is Moore Street easily accessible to shoppers from the Parnell and Henry Street ends but the proposed new road leads straight to one of the main entrances of the ILAC shopping centre, of which Hammerson are half-owners.
The entrance to the ILAC shopping centre from Moore Street. Hammerson want to build a road from O’Connell Street straight through the 1916 Terrace and out to the ILAC entrance. Hammerson say this is to “open up Moore Street” but actually it is to deliver more traffic to the ILAC of which they own half. (Photo sourced: Internet)
Indeed in recent years Hammerson and their predecessor Chartered Land have squeezed the market on the west-central side by extending the ILAC into the street, evicting numerous independent businesses and thus destroyed the market character on that side of Moore Street. Sadly the property speculators have achieved this through approval of planning applications by DCC’s Planning Department in the face of numerous objections.
STREET MARKET
The Moore Street market is the oldest surviving in Dublin (perhaps in Ireland) and is composed of the stalls and the independent businesses on the street (the street is actually older than O’Connell Street and predates the Great Hunger). As well as having been an important part of the city’s social and cultural history and on the list of recommended Dublin places to visit for decades, it has been an important amenity for people shopping for fresh fruit and vegetables, fresh fish and meat. In addition it is a location of other services.
Neither the stalls nor the shops throughout the central terrace of Moore Street would of course survive since Hammerson seek permission to demolish eleven of the sixteen buildings. Even the southern end of the street would be severely adversely affected by its close proximity to a big building site and by the demolition/ construction plans for the building at the Moore Street/ Henry Street eastern junction.
When large developments are carried out in such areas the property speculators seek to have chain-stores renting in the area. Those types of businesses have no particular stake or loyalty to their area but rather to their head office, which is not in Moore Street and may not even be in Ireland. Indeed we have seen recently the desertion of one such chain, Debenham’s, which was itself involved in the 1970s construction of the ILAC centre on other streets and laneways of the area.
After years of enduring construction chaos on top of many previous years of neglect, that whole aspect of street market and small independent shop will be wiped out forever in Moore Street and the area will become a Henry Street spillover, full of characterless chain stores of foreign high street type – and a wasteland at night. What a legacy for the current City Managers to bequeath to Dublin!
SOCIAL AMENITY
As a street market, Moore Street of course has been also a social amenity, a place to meet and chat. This aspect has been eroded through the closing of pubs in the street along with the Paris Bakery and Anne’s Bakery and cafe. This is an amenity most needed in any city and, in particular in the north city centre. This aspect too will be destroyed by a conversion of the area into a shopping district of chain stores as envisaged and implicit in the Hammerson plan.
The development of Moore Street as a social amenity area with a vibrant street market opens up the potential of linking it to the Asian food quarter in Parnell Street east and also with cinemas in the Parnell Street and on O’Connell Street.
NORTH CITY CENTRE
An intelligent and longer-term city planning approach to development of the Moore Street and O’Connell Street area would provide the ingredients of a revitalisation of the north inner city, something that is badly needed. It would need envisaging something like the inner city on the south side which is lively by day and — apart from the Grafton Street shopping district — by night also. This could be achieved by combining a vibrant street market with cultural-historical-architectural promotion and with low-rent housing for city dwellers.
ALL VISIONS AND PLANS
A number of independent campaigning and other dgroups have developed visions and plans for the Moore Street area over the years. These have included a plan from the Lord Mayor’s Forum on Moore Street as well as that of the Market Expert Group, a sub-group of that Forum created at the instigation of the Minister for Heritage. More recently the Moore Street Preservation Trust has developed a plan for the area. Perhaps none have tied all possible aspects of historic, cultural, market and north inner city regeneration together as much as the submissions in 2016 to the Minister of Heritage of the Save Moore Street From Demolition and the Save Moore Street 2016 campaigning groups but it is noticeable that all of those can co-exist to a large extent but are absolute anathema to the Hammerson plans.
In addition, the Hammerson plan envisages decades of demolition and construction in this area, making it a wasteland and negatively impacting on the surrounding area and businesses. It also contains the possibility of “planning blight” remaining over the area for decades, as Hammerson run out of funds or sit on planning permission waiting to sell it on to yet further property speculators, as Chartered Land sold it on to them, with meanwhile further deterioration in the fabric of buildings.
Are the City Managers to endorse the poor vision of a property speculation company, preferring it to those of hundreds of thousands of petition signatures, along with a number of groups including those of the Council’s own organisations, in addition to the wishes expressed by elected representatives in Dublin City Council on a number of occasions over a number of years?
WHAT COULD BE
In considering a Planning Application, city planners should not only consider the plan itself on its merits but what an alternative might be – particularly when many alternatives have been mooted over the years. The question to consider is not only “is this a good plan for the area?” but also “what potential does this plan develop or, conversely, negate”?
As outlined above and will be listed below, the Hammerson plan is not only not suitable for the area but destroys the potential for rejuvenating the north inner city area in social, shopping, cultural, historical and city living terms. The Hammerson application should be refused on all those grounds and on the democratic basis also that it is in stark opposition to the wishes of the vast majority of people and to virtually all concerned organisations.
End first section
FURTHER GROUNDS OF OBJECTION TO THE HAMMERSON APPLICATIONS
*The Proposal contravenes The Dublin Development plan’s policy SC16 which states that Dublin is intrinsically a low-rise city (and confirmed in a recent response on another matter from the Tánaiste Leo Varadkar in a response to TD Paul Murphy in the Dáil).
*The Moore Street as a battlefield site is not a location identified for taller buildings.
*The Hammerson proposal contravenes development plan maximum height standard, and would greatly exceed the height of the Moore Street Terrace buildings.
*The Hammerson development plan goes against those of elected public representatives, i.e City Councillors and TDs which voted respectively to have for Moore Street listed as an architectural conservation area and read without opposition two cultural conservation bills for Moore Street (the most recent being the O’Snodaigh bill).
*The Hammerson proposal would be contrary to the purpose of Z5 designation by reducing the cultural space within the city centre, impacting on its night-time culture and facilitating an over -concentration of hotel/retail developments in the area despite the many existing hotels / shopping centres in close proximity.
*There are already over 40 hotels within 2km of the site, and more than 20 hotels and B&Bs within a 10-minute walk and no more hotels are needed in the environs of Moore Street (indeed throughout the city there is already opposition to the growing number of buildings of temporary accommodation being constructed in the shape of hotels and student accommodation).
*The city centre no further office space or chain retail outlets. The applicants themselves are struggling to find tenants for numerous retail units in the ILAC Centre (Debenhams and the old Jack & Jones stores are still vacant) and the applicants have recently commenced the process of “pop up shops” on Henry Street. It would be negligent to lose the historical & cultural elements which make this site unique by over-development. As outlined above, the site if sensitively restored has huge potential as a cultural destination for its citizens, visitors, and future generations. Let us not forget that surveys of tourists visiting Dublin have highlighted the interests of tourists in Culture and History rather than shopping.
*The current reduced demand for office and retail space due to Covid 19 this may become permanent as many companies have found it more cost-efficient for employees to work from home and the surge in online shopping has become the newest trend as a direct result of the pandemic.
*As outlined earlier in detail, the site is already a cultural destination for both locals and visitors, which will be reduced in scale and significance if planning permission is granted. The whole site should be sensitively restored.
* Despite the homeless crisis which is already being viewed as a scandal by many observers, there iso provisions for affordable housing within the site.
*Moore street needs more mixed usage in its current retail and street Market – Dublin City council should act accordingly by enforcing planning laws in the area and immediately implement the Market Expert group report revitalising its components.
*This Hammerson proposal is contrary to Dublin City Council’s own plan to revitalise the market, unless the powers that be at Dublin City council are deluded enough to believe a revitalised predominantly food market can be successful from a 5.5acre building site environment.
*Further retail and hotels put pressure on existent businesses in the vicinity that are already struggling in the city centre.
*The proposed design is not sympathetic to the local physical or cultural heritage and encroaches on the curtilage of the State-nominated National Monument and proposed protected structures in the area.
*The Hammerson design is nowhere near of sufficiently high quality to justify the adverse impacts on the entire north inner city for a 15yr period (possibly longer as other planning applications and extensions have been added to early granted applications in the past) and is completely out of context with the area.
*The Hamerson proposal does not strengthen, reinforce or integrate with the existing street traders or independent or independent businesses of the Moore Street Market. In fact the market and businesses will more than likely be lost FOREVER throughout the lengthy construction phase.
*The Hammerson plan entails the loss of fine urban grain in this historical part of Ireland, which supports a diversity of economic, historical and cultural life.
*The Hammerson proposal fails to address the wider urban context, the character of Moore Street Market and businesses or the many envisaged protected structures along the street and laneways , notably the iconic Moore Street terrace and the O’Connell Street Architectural conservation area.
*The proposed office block at site 5 will visually impact on the State-nominated National Monument and the iconic 1916 dTerrace. It will also overshadow residential and commercial units at Moore street north and Greeg Court apartment block including sun balconies of the owner/occupiers.
*The Hammerson proposal in short would result in overdevelopment which ignores the context of this unique site.
*The Hammerson proposal does not complement the built environment or contribute positively to the neighbourhood and streetscape.
*The impact on markets or independent businesses has not addressed or been resolved.
*The Hammerson proposed development would overwhelm Moore street and change its whole character for which it is known as far away as China.
*In order to maintain the skylines and character of the area the height should be limited to four storeys and, in places, to three. The visual impact on O’Connell street’s skyline will be horrendous post development.
*The Dublin development plan identifies that the city is a low-rise city and requires development to protect conservation areas and the architectural character of existing buildings, streets and spaces of artistic, civic or historic importance, and to ensure that any development is sensitive to the historic square and protects and enhances the skyline of the inner city.
*The Hammerson proposed development is too close to the site boundary, which is contrary to BRE advice and will severely impact food businesses and market traders in close vicinity.
*The risks and impacts of construction and demolition works for proposed archway on boundary wall of national monument are dramatically understated.
*The impact of construction noise and air pollution on local residents and businesses are understated and will turn the area into a “no-go area” for shoppers.
*The most environmentally sustainable buildings are the ones that already exist. The need is to reuse existing buildings for purposes to avoid carbon emission associated with demolition and construction works of a new large-scale development.
*The heritage impact assessment statement fails to adequately assess or record the surviving historic fabric in the entire Moore street terrace or take into account the curtilage of the State-designated National Monument. It also contradicts the previous developer’s Chartered Land heritage impact statement which said no.18 contained pre-1916 elements.
*The façade demolition planned to No.18 to make way for the hideous archway would erase the character of the terrace and visually impact on the historic nature of the area. The demolition will impact on built heritage around the story of 1916 regardless whether the buildings are pre 1916 or not.
*The Hammerson proposal would detract from the special character and distinctiveness of the Conservation Area, and will constitute a visually obtrusive and dominant form around Moore street and O’Connell street.
*Inadequate drawings and images of interfaces with protected structures, mean that the impact on immediate context and skyline is not fully explored, insufficient LVIA in respect of neighbouring heritage buildings.
*The Hammerson plan means dramatic and irreversible impact on surrounding protected structures, their setting and curtilage.
*Protected structures are protected not just for their physical significance, but also for other reasons including historical, archaeological, artistic, cultural or social interest.
*This largescale development proposal of Hammerson would be contrary to development plan policy of minimum intervention to protected structures.
*There is a need to implement Government policy of heritage-led regeneration of historic urban centres:
* The need to integrate cultural, social and built heritage objectives, this proposal destroys the same.
*A National monument and protected structures should be protected in context, but the buildings in this proposal will dwarf the designated National Monument and the many existing protected structures surrounding the site and therefore it would be more appropriate to restore the historic buildings.
*This Hammerson proposal is contrary to provisions of Section 11.1.5.3 of the Dublin Development plan in failing to complement the special character of the protected structures on and adjoining the site and/ or retaining the traditional proportionate relationship with returns, gardens, mews structures etc.
*The Hammerson proposal would result in negative and irreversible impact of the on the integrity and character of the protected structures on the site and their special significance as a surviving group of early structures facing the 300yr old Moore Street market.
*Approving the Hammerson plan would set a poor precedent for allowing protected structures to become dilapidated and derelict and then redeveloped for the foreseeable future.
*For years the applicants, DCC and the Department of Heritage have failed in their duty of care towards protected structures, the market, and independent store businesses and a 15-year construction project is not the way forward.
*The design, scale and massing of the Hammerson plan would seriously detract from the setting and character of both the O’Connell street conservation area and the protected structures on the site, and would have a significant adverse impact on the Conservation area, contrary to Section 11.1.5.3 of the development plan and policies C1, C2, C4 and C6.
*The Hammerson proposal without justification would contravene policy SC17 in relation to protection of the skyline.
*The Hammerson Proposal would contravene development plan policies CHC29, CHC37 and CHC43 in relation to protection of the cultural and artistic use of buildings in established cultural quarters, without any justification.
*The role of Moore Street as a major area of action during the 1916 Rising, areas including laneways and terrace buildings (as detailed to an extent earlier) is completely ignored in this proposal.
*The threat posed to the protected structures from the construction process as the proposed new development is a large, invasive project requiring aggressive excavations and structural work, which will be cantilevered over the existing buildings.
*Moore street has not developed as a cultural quarter in the way that was desired but the Moore street Terrace, laneways, and Market are the heart and soul of the area and integral to its role and potential development as a cultural quarter in the future.
*The Market traders and generational independent businesses have established themselves as an integral part of the cultural infrastructure of Dublin City.
*The importance of the site as a cultural hub is understated. There is no other site in Dublin and possibly in the country with more potential than this one.
*The role of culture in creating communities, which are the bedrock of cities, is unacknowledged in this proposal.
*Proposal would not protect or promote Moore Street’s distinct identity, in a way which acknowledges our past and secures our future, in accordance with the Council’s mission as set out in the Dublin City Development plan.
*Visitors come to Dublin to experience authentic culture and not new corporate developments or engineered cultural experiences.
*The Hammerson Proposal is an architectural and cultural travesty which is part of the commodification of the city by international capital and developments such as these are starving the city of its culture and heritage.
*The Hammerson Proposal would threaten a historic landmark site, while providing no benefit to residents of the city who already are surrounded by existing retail and office blocks.
*The Hammerson Proposal would set a precedent for loss of major historical sites and culture in the city. The Proposal is considered by many to be engaged in city planning, history, culture and community development to be nothing short of cultural vandalism.
*The Moore Street Market contributes to the cultural vibrancy of the city and is part of the city’s cultural infrastructure – any loss of the market would be contrary to development plan policies CHC24 and CHC33 and would severely impact remaining Independent businesses on Moore Street.
*The Hammerson Proposal would cause both temporary and permanent disruption and damage to the cultural and economic health of the city.
*External steel structures and hoardings, construction traffic, noise pollution, road closures, drainage works etc. would make it difficult for the Independent businesses to keep trading during the lengthy construction phase and will impact on the unique and welcoming atmosphere for which Moore Street has been famous worldwide.
*The Hammerson Heritage report does not consider the impact on the historical and social qualities of the site or the market.
*The Hammerson proposal states that loss of parking spaces for proposed development is compensated for by the Metro construction proposal. However many estimate that the Metro won’t be running for at least 20 years.
*Policy CEE12 should not apply if the means used to achieve it is counterproductive.
*The Hammerson Proposal is contrary to the aims of the Night-Time Economy Task Force as set out in the Dublin Development plan.
*The Hammerson Proposal is purely for the purpose of commercial gain and undermines the historical and cultural aspects surrounding the entire site.
Transportation:
The Hammerson Application has supplied no report in relation to traffic management considering the large construction traffic volumes accessing and regressing the proposed site compound that is literally surrounded by 3/4 commercial servicing bays, residential car parking at Greeg Court, delivery inwards and outwards for retailers, waste collections, Market Traders accessing their storage units etc. Clarity is required in relation to the nature of the proposed access and regress into Moore Street / Lane and the safety issues that will arise for shoppers at Moore Street north at the junction of Moore street and O’Rahilly Parade.
Environmental Health:
There has been no provision in the Hammerson proposal for dirt or debris falling from lorries accessing or regressing the site compound. This will severely impact traditional family butcher Troy’s fresh food store at the junction of Moore Street and O’Rahilly Parade where lorries will be stacking awaiting access to the site.
The noise pollution mitigation measures proposed won’t have any real impact on neighbouring retailers or the residents in Greeg court apartments considering the close proximity of the site compound entrance and site boundary.
The wide scale of demolition and piling will disrupt the habitat of rodents, not ideal on a predominantly food marketplace.
The 15-year construction phase will inevitably wipe out the Market and Independent businesses on Moore street. There are still 3 more planning applications for this site to be lodged, effectively putting the city centre on a building site for the next 20-25 years. NOT a very credible solution for an area that needs to be URGENTLY revived!!
The adverse impacts of this proposal on independent businesses and Market traders should be addressed by the Planning Department in conditions of Planning.
It’s very clear that on completion of this project Moore Street will effectively become a laneway which completely undermines the historical significance of the Street and the heritage of the Market.
The extent of demolition proposed completely contradicts the Hammerson applicant’s rationale of “sensitive development” and a less intrusive plan of restoration is the only viable way forward for Moore Street, for the immediate area and indeed for the north inner city.
The applicants negligently suggest this is a vacant site but this site is fully occupied by the history of 1916 and is a place of special importance in Ireland’s history that has suffered a decade of neglect by the applicants, Dublin City Council and the Government. The empty shop-fronts are being deliberately kept empty by Hammerson and shops running businesses deliberately kept on short leases. Hammerson should not be awarded for this area blighting process by agreeing that the site is “vacant”!
rebelbreeze 