PUIGDEMONT IN DUBLIN DEBATE: INDEPENDENCE, NATIONALISM AND DEMOCRACY

Diarmuid Breatnach

Section of audience queuing to enter the auditorium

A debate on the above theme was organised in Trinity College for the 29th January and advertised at less than a week’s notice, which however gave rise to such interest that the venue had to be changed from the 160-seat Robert Emmett Theatre to the Edmund Burke and people were turned away after the 406 seats had been filled.

          Trinity College is a prestige university in Dublin and in the world generally, though its history in Dublin was for centuries of a religious sectarian and colonialist nature, founded as it was by Elizabeth I to ensure the education of the male children of English colonists in what she considered the ‘true faith’ of Anglicanism (which was and is still the State religion of England and of which the English monarch is Head). Its location too is very central to the city, being just across the Liffey on the south side and in 1916 served as a Headquarters for the British suppression of the Rising.

Section of audience waiting to back left of the auditorium in Trinity College, Dublin (Photo: D.Breatnach)
View of audience to the left and front of the auditorium. 
(Photo: D.Breatnach)
View of audience to the rear of the auditorium. 
(Photo: D.Breatnach)
View of section of audience to the right of the auditorium. 
(Photo: D.Breatnach)

 

Huge human rights solidarity banner unfurled in the auditorium for photo but not while the debate was in session. 
(Photo: D.Breatnach)

Puigdemont had been invited to take part in a debate on Independence, Nationalism and Democracy by TRISS, the Trinity Research in Social Sciences department, whose MC for the evening was clearly taken aback by the numbers who had pre-booked tickets and most of whom queued for half an hour outside the lecture theatre – and some for even longer waiting to get in.

A quick photo opportunity for some supporters of Catalan (and Basque) independence outside the Trinity College’s main gate before entering to hear the debate on “Nationalism, Independence and Democracy”.
(Photo: Marina Dolcet)

Members and supporters of the campaign group With Catalonia/ Leis an Chatalóin, Comite de Defensa de la República and the cultural organisation Casal Catalá de Irlanda were there of course but so were a great many others; mostly Catalans with some Irish and people from other countries sprinkled among them and including some from elsewhere in the Spanish state. The overall feeling was clear when, as soon as Puigdemont was spotted entering the auditorium from a side entrance, along with other participants, he was applauded in what turned out to be a mostly standing ovation.

The MC or chairperson, Gail McElroy, Professor in Political Science and Head of the School of Social Sciences and Philosophy, made a special plea for good behaviour from the audience and also revealed that she had experienced some trepidation in preparation for the event. These expressions led to speculation among sections of the audience that the organisers of the debate had been subjected to a bombardment of hostile electronic communication. People in the Spanish state and sometimes abroad are familiar with this behaviour from right-wing Spanish nationalists, including outright fascists and even state-orchestrated trolls but for someone encountering it for the first time, no doubt it can be intimidating.

Puigdemont at lectern.

PUIGDEMONT: IT IS NOT ACCEPTABLE IN EUROPE

          Puigdemont began by saying that some of those present might want to know why Catalans do not want to be part of Spain. He could answer that question by recalling the history of Catalonia as a nation, its struggles, its language and its culture. That would be the discourse of 19th-20th Century nationalism, he said. However he preferred to outline it as modern process in the 21st Century, rooted in Europe and in democracy.

The President-in-exile surprised some of his listeners, no doubt, by pointing out that as recently as four years ago, the majority of the Catalan independentist parties had been asking only for greater autonomy from the Spanish State. The history of recent growth towards a majority demand for independence has been as a result of the refusal of the Spanish State to concede any greater autonomy and of the Spanish Court revoking laws passed by the Catalan Government.

But the Spanish response to Catalan demands has always been “no”, to everything”, said Puigdemont. “No” to dialogue. “No” to negotiation. “No” to reaching a democratic solution. Given the refusal, and obeying the mandate given to us by the majority of Catalan citizens, the Government of Catalonia, which it was my honour to preside, called a referendum on selfdetermination on 1 October 2017, with the legal backing of the Parliament of Catalonia. We did so while observing the basic principles of universal rights.”

And the world had seen the violence of the Spanish police inflicted upon people wishing peacefully to vote.

The aim was not just to confiscate ballot boxes and ballot slips”, Puigdemont maintained but instead “to make people give up their right to vote. But this ignominious act backfired on the politicians responsible for it. Over 2.4 million citizens overcame their fear and went out to vote. We do not know how many tried to do so unsuccessfully, but we do know the polling stations that were violently closed represented a further 770,000 voters.

Puigdemont continued: Today, democracy in Spain is at risk because basic rights have been de facto” suspended, and this represents a major threat to all Catalan and Spanish citizens, as well as to the European Union. Today, an EU member state cannot guarantee the judicial rights of its citizens, given that in recent months Spain has contravened international treaties ratified by the Spanish state itself, such as the International Covenant on Civil and Political Rights, the European Convention for the Protection of Human Rights and Fundamental Freedoms.

Referring to the Spanish State taking direct control of the Catalan government administration and preparing criminal charges against grass-roots organisation leaders and elected representatives, taking some as prisoners while others went into exile, Puigdemont said that this was not an internal Spanish problem but instead a Europan one. Seven hundred others, mostly town mayors, are under investigation too. Those independence activists, who have done nothing wrong and even according to Spanish law are innocent until proven guilty, have been kept in prison for over a year.

Concluding, Puigdemont said: “We will not falter. I have often said that what threatens democracy is not disagreement; indeed, democracy needs disagreements. What really threatens it is a lack of tools to solve disagreements democratically. We Catalans hope and trust that the political conflict over our selfdetermination can be resolved peacefully, without war, without violence, without winners and losers, without victims and thugs. We reject all the violence used in the last century in any part of the planet to resolve political conflict.

As Pau Casals, a well-known Catalan, reminded us in a memorable speech to the United Nations Assembly in 1971, Catalans in the eleventh century met ‘to talk about peace, because at that time, the Catalans were already against war’. Ten centuries later, we maintain these same values of peace and harmony.”

THE OTHER SPEAKERS IN THE DEBATE

          Located as the debate was in the capital city of Ireland and in the centenary of the founding of the first democratically-elected Irish Parliament, an Chéad Dáil, it was most noticeable that neither Puigdemont nor the other speakers referred to the experience of Ireland’s struggle for independence.

Dr Marvin Suesse – Assistant Professor in Economics, Trinity College Dublin spoke on The Economic Costs of Sovereignty”, from his research on the political economy of separatism and nationalism. He said that while the benefits of independence in terms of feelings of pride, promotion of culture etc. were difficult to measure, the economic benefits were not. Suesse went on to give examples which indicated that the costs of independence were greater than the benefits.

Dr Michelle D’Arcy – Assistant Professor in Political Science, Trinity College Dublin. spoke on “Secession and the Fiscal Contract: Reflections from the Post-Colonial World.”

D’Arcy teaches African politics and the political economy of development to undergraduate and postgraduate students and her research broadly focuses on understanding how politics and institutions enable and constrain human development and more specifically on democratization in Africa and state-building in Europe historically. Though she made some interesting points and believes that independence movements engage in a “fiscal contract”, it was difficult to see where she stood on the question under discussion.

Dr, Coman’s screen display
Dr. Coman at lectern.

Dr Emanuel Coman – Assistant Professor in Political Science, Trinity College Dublin spoke on “When does the Right to Self-Determination Actually Apply?”

Emanuel Coman is Assistant Professor in Political Science at Trinity College Dublin, teaching courses in comparative institutions and American Politics. His research is primarily in the fields of party politics and elections, with empirics driven primarily from Eastern Europe.

Coman, from Rumania as he told his audience, analysed the European nations that were successful in gaining independence after WWI. Most had been under the rule of the defeated belligerents. His thesis seemed to be that a nation’s bid for independence required the support of the big powers exerting influence in the area.

ONE MUST ALSO WEIGH THE COST OF NOT DECLARING INDEPENDENCE!”

          Commenting on the presentations of the other speakers and responding to questions after his presentation, Puigdemont was more lively than when reading his speech and at times showed some fire, particularly when he responded that as well as weighing the costs of independence, one must consider the costs of not becoming independent, which brought some applause from sections of the audience. Aside from anything else, he said, it is a question of dignity: the Catalans had the right to make their own decisions, whether they be correct ones or mistaken.

A much greater applause and cheers broke out when Puigdemont denied that the Spanish State could be described as “a democracy” and stated that this was not opinion but fact, given that the Monarch and Head of State (father of the current monarch) had been personally appointed as his successor by the fascist coupist General Franco, whose mausoleum is a national monument of the State.

Responding to a suggestion that the Catalan pro-independence movement might benefit from employing the tactics of the “Yellow Vests” of Paris, Puigdemont was most emphatic that his movement was peaceful and would never under any circumstances resort to violence.

One member of the audience criticised the panel (other than Puigdemont) for not addressing the actual issues in Catalan independence and the Spanish State’s opposition.

Asked by a member of the audience to describe his feelings of exile, Puigdemont replied that he could not indulge those feelings since he would be unable to continue the struggle if he did so. He revealed that his own grandfather, in a concentration camp in France after the fall of Barcelona to Franco’s military-fascist forces, had written to his family so that they were aware of the feelings of exile even though they never saw him again. His voice seemed to gain a heightened emotion when he remarked that when he compared his situation to that of refugees, like those from Syria, launching themselves on the hazardous journey to European shores, survivors arriving often to be badly treated, he felt he had little of which to complain.

Puigdemont surrounded by well-wishers and the curious after the debate while others are in excited conversation.

AUDIENCE REACTION

          The audience gave Puigdemont and, one supposes, the other speakers and TRISS for having organised the debate, sustained applause and cheers, during which one could hear some pro-independence slogans in Catalan. Afterwards, many remained in the auditorium to speak to Puigdemont or to chat amongst themselves in a general buzz of excitement.

Views expressed by a number of listeners afterwards on the content of the debate were in general positive though these varied through a continuum from “excellent” to “all right but somewhat disappointing”. All feedback received agreed that on two points Puigdemont had been excellent: on the question of calculating the cost of NOT seceding from the Spanish state and also on the characterisation of the Spanish State as not being a democracy, as one that had failed to break properly with its Franco-fascist past.  Few gave positive feedback on the other debaters.

Crowds delayed leaving for around half an hour, gathering talking among themselves or queuing up to shake Puigdemont’s hand, talk to him etc. and Casals Catala presented him with some books on Irish history.

COMMENT:

          Puigdemont comes across as quite genuine in his convictions and as an able debater, even in a language which cannot be his first or second. His vision of Europe does not perhaps coincide with the views of some others and one may doubt the practicality of his commitment to non-violence. One may also question whether anyone has the right to commit the movement to peaceful resistance alone, even if it were to be attacked violently.

I did not hear him speak any words in Irish but the written text of Puigdemont’s speech did contain some. Although it was good to see some Irish there, for the few words he was going to speak in the language, Puigdemont (or his advisors) might have taken the trouble to formulate them correctly. Addressing “mná agus uasal” although addressing women first, suggests that the audience was an almost all-female one and who were not “uasal” (noble, important), but was surely unintended. And “dea-trathnóna leat (‘to you’, singular) go léir” (to all of you) is a conflation of singular and plural in the same address; likewise with the “go raibh maith agat” which thanks one person rather than the audience which was the intention and “go mór” which if not incorrect is clumsy and straight from Google Translate for “thanks a lot”.

Standing outside the auditorium with a placard announcing the Catalan solidarity demonstration on Saturday 9th April, at one point I noticed Puigdemont standing some metres away with some others. As he caught my eye, he stepped towards me, hand outstretched.

I gripped his hand and smiling, said: “Fáilte go Baile Átha Cliath!”

“Thank you,” he replied, smiling also and stepped back.

Whatever else he may be, I suspect he is what we in Dublin would call (with a meaning remote from any kind of subservience) “A gentleman.”

End.

BIOGRAPHICAL NOTES ON PUIGDEMONT:

          Born in Amer, a village in the province of Girona and fifty-seven years of age last December, Carles Puigedemont is a journalist by trade and ex-Mayor of Girona, a major Catalonian city of over 100,000, just under 100 kilometres (62 miles) north-east of Barcelona. In 2006, after a track record of activism in Catalan culture and nationalist activism, he was adopted as a political candidate by the CIU (Convergence and Union) political party and later to represent the reformation of that party in the Junts per Si (Together for Yes) coalition, composed of mostly nationalist capitalist elements. He has been successful in every election and currently heads the uneasy Junts per Cat (Together for Catalonia) coalition. The current Govern is made up of a coalition between JuntsXCat and ERC (Republican Left of Catalonia), with the other pro-independence party, CUP (Popular Unity Candidacy) in opposition, though not voting with the Spanish-unionist opposition.

In what seems an action contradictory to his political position, in January 2019 Puigdemont filed a constitutional application for amparo (remedy, to put right) directed against the President of the Catalan Parliament, Roger Torrent and the Board of the Chamber, to the Spanish Constitutional Court. The application argues Puigdemont had been denied the use of his political rights as Torrent did not allow him to delegate his vote from Belgium after Puigdemont’s criminal indictment and suspension of his parliamentary position by Supreme Court judge Pablo Llarena.

Despite constant Spanish-unionist claims from both Right and Left, the Catalan pro-independence movement has shown itself more tolerant of migrants and diversity than can be said in general of much of the rest of the Spanish State; one of the laws of the Govern sought to give migrants equal access to Catalan national health care but was twice squashed by the Spanish Supreme Court. Puigdemont is himself married to Romanian journalist (Marcela Topor in 2000) and they have two daughters, Magali and Maria, the family home in Girona. His children are multi-lingual and Puigdemont himself speaks Catalan and Castillian (Spanish), as do most Catalans but also English, French and Romanian.

LINKS AND FURTHER INFORMATION

Text of Puigdemont’s address in the debate in full attached at the end of the brief report in El Nacional: https://www.elnacional.cat/en/news/puigdemont-dublin-bertie-ahern-trinity-college-ireland_349173_102.html

Pre-event publicity from Trinity College: https://www.tcd.ie/ssp/events/lectures/2019-01-independence/

With Catalonia/ Leis an Chatalóin: https://www.facebook.com/WithCataloniaIreland/

CDR Dublin: https://www.facebook.com/CDRDublin/

Casal Catalá de Irlanda: https://www.facebook.com/casalcatalairlanda/

CATALAN PRESIDENT-IN-EXILE MEETS IRISH PARLIAMENTARIANS IN DUBLIN

Rebel Breeze Reporter

Puigdemont. President-in-exile of Catalonia, visited Dublin to take part in a debate in Trinity College on Tuesday 29th January and visited the Dáil and a number of Irish politicians on the same day.

Puigdemont and Puignól at the Barcelona-ireland friendship tree in Cow’s Lane, bracketed by activists of Casals Catalá de Irlanda, Catalan cultural organisation in Ireland on each side.
(Photo source: ACN, El Nacional).

          Carles Puigdemont was elected President of the pro-independence Catalan Government, declared an independent Catalan Republic but immediately suspended it; then had his Presidency abolished by the Spanish State, which took direct control of Catalonia for a period. He went into exile with a number of other Catalan Government ministers in order to avoid arrest; the Spanish State issued a European Arrest Warrant for him which was party unsuccessful and then withdrew it; however, he remains in exile in Brussels. Most pro-independence Catalans and even others consider him the legitimate President of Catalonia, though another had to be elected to fill his place; Quim Torra, who is currently the elected President, says that he considers himself only “the interim President”.

Carles Puigdemont was elected President of the Govern, the Catalan Government, in January 2016, in an agreement between pro-independence parties. On 27th October 2017, with a majority of October 1st Referendum votes salvaged and counted — after the Spanish police attacks on the voters – in favour of independence, he declared a Catalan Republic on behalf of the Govern. However, he almost immediately suspended it, to the dismay of many Catalans, including supporters of his own party. The Spanish State, the Constitution of which forbids any secession without the majority vote of the Parliament of the whole territory, was not mollified by the suspension and, as the Spanish State prepared criminal charges against him and Catalan Ministers, Puigdemont went into exile (as did another five Catalan ministers).

ARRESTS AND EXILE

          The Spanish State arrested a number of others, including seven ministers and two leaders of grass-roots movements and charged them with sedition, rebellion and misuse of public funds, carrying 30, 15 and six years in prison respectively and European Arrest Warrants were issued for Puigdemont and other ministers. On 25th March 2018, Puigdemont was detained on that warrant while passing through Germany on his way back to Brussels from a speaking engagement in Finland. A German judge decided the issue of the “rebellion” charge first, declaring that any such charge had to provide evidence of violence, of which there had been none by the detainee (there had been plenty of violence but all by the Spanish police) nor under his direction.

The German court decided in July that Puigdemont could be extradited to the Spanish State to be tried for misuse of public funds but the Spanish State, not wishing to have to try him and the other ministers only on those while the other ministers were being tried on the more serious charges, withdrew the arrest warrants. These charges can of course be renewed at any time and another warrant issued.

Since his return to Brussels after release by the German court, this Dublin visit has been Puigdemont’s first venture outside Belgium.

Accompanied by Jordi Puigneró, the current Minister of Digital Policies and administration of Catalonia, also visiting Ireland, Puigdemont paid a brief visit to an olive tree donated by Barcelona to Dublin in acknowledgement of the Irish who had fought for Catalonia in the War of the Spanish Succession. After a meeting with the Mayor of Dublin for the year, Niall Ring, Carles Puigdemont attended the Dáil (the Irish Parliament) for a private meeting with Bertie Ahearn, a Fianna Fáil party parliamentarian and ex-Taoiseach (Prime Minister).

Puignól attaches a yellow ribbon to the Barcelona-Ireland olive tree in solidarity with the Catalan political prisoners.
(Photo source: Casals Catalá de Irlanda)

MEETING IN THE DÁIL

          Afterwards Puigdemont addressed a meeting room of around 100, organised by the Dáil organisation Oireachtas Friends of Catalonia, with its chairperson Pat Gavan, Sinn Féin Senator, presiding.  Jordi Puigneró sat beside Puigdemont as did Lynn Boylan, Sinn Féin MEP.

Puigdemont in the packed Dáil meeting room, Leinster House, Dublin.  Others L-R: Minister Jordi Puignól, MEP Lynn Boylan, Sen. Paul Gavan.
(Photo source: Internet)

Fifty-seven years of age last December, Carles Puigedemont is a journalist by trade and ex-Mayor of Girona, a major Catalonian city of over 100,000, just under 100 kilometres (62 miles) north-east of Barcelona. In 2006, after a track record of activism in Catalan culture and nationalist activism, he was adopted as a political candidate by the CIU (Convergence and Union) political party and later to represent the reformation of that party in the Junts per Si (Together for Yes) coalition, composed of mostly nationalist capitalist elements. He has been successful in every election and currently heads the uneasy coalition platform Junts per Cat (Together for Catalonia). The current Govern is made up of a coalition between JuntsXCat and ERC (Republican Left of Catalonia), with the other pro-independence party, CUP (Popular Unity Candidacy) in opposition, though not voting with the Spanish-unionist opposition.

In what seems an action contradictory to his political position, in January 2019 Puigdemont filed a constitutional application for amparo (remedy, to put right) directed against the President of the Catalan Parliament, Roger Torrent and the Board of the Chamber, to the Spanish Constitutional Court. The application argues Puigdemont had been denied the use of his political rights as Torrent did not allow him to delegate his vote from Belgium after Puigdemont’s criminal indictment and suspension of his parliamentary position by Supreme Court judge Pablo Llarena.

Despite constant Spanish-unionist claims from both Right and Left, the Catalan pro-independence movement has shown itself more tolerant of migrants and diversity than can be said in general of much of the rest of the Spanish State and one of the laws of the Govern, twice squashed by the Spanish Supreme Court, sought to give migrants equal access to Catalan national health care. Puigdemont is himself married to Romanian journalist (Marcela Topor in 2000) and they have two daughters, Magali and Maria, the family home in Girona. His children are multi-lingual and Puigdemont himself speaks Catalan and Castillian (Spanish), as do most Catalans but also English, French and Romanian.

Addressing the full room, after thanking Gavin for presiding over the meeting and those assembled for their presence, Puigdemont presented his case that Catalonia had the right to secede, that holding a referendum was a democratic activity per excellance, that the arrest and trial of politicians for having promoted that referendum was undemocratic and that such activity was not within keeping of the EU ethos.

Replying to questions on what he would ask Irish politicians to do in order to help Catalonia’s struggle and on how he saw his nation’s struggle combining with other nations within the Spanish state, for example the Basque Country, Puigdemont said he did not wish to tell other countries what do and that the struggle of Catalonia stood on its own. He declined to relate the content of his discussions with Aherne, which he said were confidential. One member of the audience reminded Puigdemont that 100 years ago, the first democratically-elected Irish national parliament had met and that many of its delegates were also in jail or in exile.

To a question about alleged flight of business from Catalonia, Puigdemont said that one had to read alternate media to some of the dominant ones and make up one’s own mind, critically examining all sources – including himself! But he did say that although some addresses of head offices were transferred to the Spanish State in what he said was not legally right, not one factory, working office or member of staff had been transferred out of Catalonia. Also, the struggle with the Spanish State and some Spanish attempts at boycott had obliged Catalans to look outside the Spanish state for their markets and business links whereas previously, imports from and exports to the Spanish state had accounted for 90% and 80% respectively. Jordi Puigneró commented that he was in Ireland in part because of that, in particular to follow up on the Irish state’s success in attracting and developing information technology business.

After the Dáil meeting, Puigdemont and Puignól pose for photos with Catalan solidarity supporters.
(Photo source: Casals Catalá de Irelanda)

Outside in the icy cold after the fairly short meeting, Puigdemont lined up for a few photos surrounded by Catalan and other well-wishers and departed to the singing by them of Catalan’s national anthem, Els Segadors (The Reapers). He had a debate at which to speak in a few hours and most of the Catalans in attendance would be there too.

 

End.

OTHER MEDIA REPORTS:

https://www.independent.ie/irish-news/politics/well-continue-fighting-for-our-freedom-it-doesnt-matter-if-were-in-jail-excatalan-president-tells-tds-37763055.html

https://www.irishtimes.com/news/world/europe/carles-puigdemont-i-may-participate-in-the-european-elections-1.3776372

 

 

DUBLIN PICKET AGAINST INTERNMENT AND SPECIAL COURTS HARASSED BY POLICE

Clive Sulish

 

A picket called on the British Embassy to protest against continuing internment and special courts was harassed and kept under heavy surveillance by Irish police, both in uniform and in plainclothes, with marked and unmarked vehicles.

One view of part of the protest (the main entrance to the British Embassy is behind the picketers). (Source photo: Participant in the protest)

The protest was called by Irish Socialist Republicans, Anti-Imperialist Action Ireland, Dublin Anti-Internment Committee and Abolish the Special Courts campaign, was supported by members of a number of Republican and socialist organisations and independent activists.

Another view of the picket with the entrance to the British Embassy behind them (Photo source: Picket participant)

The objective of the protest was to highlight that the undemocratic practices of using the courts to remove the political opponents of those in power continues – the use of the courts”as a propaganda cover … to remove unwanted members of the public”, in the words of Brigadier Frank Kitson (British Army). These abuses of civil rights continue through a number of methods: revoking of ex-prisoners’ licences; refusal of bail; granting of bail under conditions preventing political activity; convictions in special no-jury courts. And they continue in both administrations: the Six-County British colony and the 26-County Irish state.

A Garda Special Branch (political police) male officer, accompanied by a female officer, requiring participants to give their names and addresses.
(Photo source: Picket participant)

The harassment of the protesters outside the British Embassy was at a level to which Irish Republicans have become unfortunately accustomed: a Garda officer in plain clothes identifying himself as a member of the Special Branch and displaying his Garda identification request, accompanied by another, approached those in the picket line and required them to give their names and addresses, quoting Section 30 of the Offences Against the State Act1.

This practice of taking people’s names and addresses is one of intimidation which does restrain some new people from joining such pickets. The surveillance has the same intent, being visible; highly visible on this occasion with three unmarked SB cars, two Garda cyclists and one marked patrol car (in addition to the Garda officer permanently on duty outside the Embassy). “Remember this the next time you hear or read that the Gardaí were unable to respond to a domestic violence call for a number of hours because they were “short on resources’ “, commented one of the protesters. “Or unable to refer young offenders into the Diversion Program2” added another.

Intimidatory police surveillance on the other side of the road from the protest: two unmarked Special Branch cars, two bicycle police and one patrol car. Another SB car was parked on the pavement on the same side as the Embassy, which has a Garda officer on permanent duty also.
(Photo source: Picket participant)

The drivers of a number of vehicles, especially taxis, tooted their horns in solidarity as they passed. Although the cold was penetrating through footwear to feet, the protest ended a little after an hour.

 

FOOTNOTES:

1The section authorises those questions by a Garda officer who has reasonable grounds for suspecting the interrogated may be committing or about to commit a crime – clearly inapplicable in most cases where this is used.

2https://www.irishexaminer.com/breakingnews/ireland/garda-report-shows-3500-children-escaped-prosecution-for-crimes-898197.html Although this report highlights the victims of the crimes, the youth themselves became victims of a life of mostly low-level crime and associated lifestyles of early substance use, early parenthood and, later jail and, in many cases, early death.

MISCONCEPTIONS

Diarmuid Breatnach

 

There are many misconceptions about Irish politics and history and the centenary of the inauguration of the First Dáil and of the first shots fired in the War of Independence (one of several of our “wars of independence”) seems like an appropriate occasion to try to tease some of them out.

The Irish Tricolour — national flag of the State but also quintessentially of Irish Republicans.
The “Starry Plough”, flag of the Irish Citizen Army. Today it is held to belong variously to socialist Republicans, Revolutionary Socialists and even sometimes social democrats.
The Red Flag, flown by Communists, Revolutionary Socialists and even sometimes by Social Democrats.
Flag colours of the Anarcho-Syndicalists.
A different version of the Starry Plough, usually but not only flown by social democrats. However, it was the flag of the Republican Congress in the 1930s.

For sure, many of those misconceptions belong to those viewing us from outside but here I’d like to deal with those from among our own. These misconceptions are spread equally among the Irish Republicans, Irish Socialists, Irish social-democrats and liberals – but each group believes different ones.

 

REPUBLICANS

To Irish Republicans (and I think I am objectively correct in not applying that to all who claim the title), the War in the Six Counties was lost because their political and military leadership, or most of it, abandoned the struggle or betrayed it. I think that is a fundamental misconception which leads to further misconceptions about what might be the way forward.

Please do not think for one minute that I am excusing the conduct of that leadership – I am not. Anybody is entitled to abandon the struggle but they are not entitled to claim their departure as a new way forward and to call on others to do the same – that is if they do not wish to be called “traitors”. Nor is anyone, least of all, entitled to take part in the colonial administration and if they do so, they have earned the titles not only of “traitors” but also of “collaborators”.

That judgement has nothing to do with peaceful versus armed struggle, parliamentary participation versus abstentionism or any such debate but is simply this: anyone who participates in colonial government is colluding with the colonist power, the invader, the appropriator. That is a truth understood by most people throughout the world.

It is a different point I am making entirely: the 30 Years War was lost because it could never have been won. To see this written or to hear it said will shock many Republicans and be seen as a kind of heresy – but that does not stop it from being true. Think about it: how could an armed struggle fought in one sixth of the country alone against a modern imperial army, possibly succeed? And that one-sixth further divided with at most 30% (and in reality a lot less) possibly sympathetic to the fighters? Who could sit down to ponder this and believe that struggle had a chance? The remarkable thing is not that it was lost or given up – but that it lasted as long as it did.

The only way that struggle could possibly win would be with the support of the 26-County State and it may well be that those who embarked upon it thought that at some point the Irish bourgeoisie would intervene in some way. They did — but to increase repression of Republicans.

A war might have been won if it had been extended across the whole state. Not necessarily an armed struggle across the whole country but certainly a social, economic, political one. It is not reasonable to expect the mass of people in the 26 Counties to fight year after year for those in only one part of the country, be it a colony or not, and have their own needs ignored. The people in the Six Counties would not do that either if the situation were reversed.

Certainly there was no shortage of issues going begging, from gender and sexuality-related civil rights, housing, unemployment, censorship, clerical domination, bleeding of the national language, sell-out to foreign capital, emigration, absentee landlords, private ownership of natural resources, sexual and other abuse by institutions. However, to take on the spread of issues oppressing or of concern to the people in Twenty-Six Counties would have meant taking on the Irish Gombeen class, its State and its supporting Church.  Whether because they still had hopes of the Irish State or did not want to clash with the Church which had the religious allegiance of the majority of their followers – or because they themselves did not want to challenge some or all of those institutions,It is clear that the leadership of the Republican movement then could not bring themselves to that confrontation.

If only a struggle across the whole “island of Ireland” (sic) could possibly have won then it seems logical that only such a struggle has a hope of winning today.

Some of the Republican groups perhaps have this awareness and certainly they have been seen in water and housing protests in the 26 Counties. But they are small groups, their activity patchy, lacking collaboration with one another (even in resisting State repression). More fundamentally there is no strategic plan for organising the working class. In a way, they can’t be blamed for that: they are not communists or anarchists; no matter how revolutionary or left-wing, they are primarily and always Irish Republicans.

 

REVOLUTIONARY SOCIALISTS

There is another sector whose members might well be nodding their heads in agreement with the above criticism but they too are beset by an important misconception – albeit a different one. They are the communists, socialists and anarchists who would consider themselves revolutionary, i.e who claim to believe in a revolutionary transformation of society.  A general disdain of the Republicans runs through this sector, considering Irish Republicans to be simple militarists, adventurist and even sectarian.

Their disdain – or perhaps their fear of being tarred by association – is such that they cheerfully allow all kinds of abuses against Republicans by the Irish State and the colonist statelet. By “allow” I mean that they do not protest against the abuses. Ethically, this is reprehensible but functionally it is dangerous. And in a country where the most numerous section ready to take on the State happens to be Irish Republican of one kind or another, such an attitude by the “revolutionary” Left is nothing short of counter-revolutionary.

This is, in a way, the sector to which I most belong but without that disdain or political apartheid.

Nor do our tiny cliques and small parties exhibit revolutionary spirit even in straight socialist issues, being in general concerned more with peaceful mobilisations and speeches or elections to public office than direct action.

One would think that trade unions would be of particular interest to the revolutionary Left – certainly the Republican movement has paid them little attention. However one finds only small struggles to appoint some Left-winger, usually not even a revolutionary, to the heights of union bureaucracy. When issues of industrial conflict arise, one does find revolutionary socialist shop stewards pushing for militant action.

But where is the education of workers? Where is the mobilisation of revolutionaries of different parties and none to support workers in industrial action? There is in fact no such “Broad Left” organisation in Ireland (not that its example in Britain is anything to emulate) and generally strike support is used for party building. When that particular conflict is over, nothing remains that was not there already.

 

SOCIAL DEMOCRATS AND LIBERALS

The third sector, shaking their heads at the “militarism” of the Republicans and the “impracticality” of the revolutionary socialists, are the social democrats and liberals. Their misconception is that capitalism and imperialism can be reformed so that they no longer be rapacious.

Maybe there was a time when such a belief was reasonable (though I find it hard to imagine it) but certainly that was long ago. Sincere reformers, benevolent capitalists and aristocrats and scheming reformists have all failed to reform the system of exploitation. Indeed, what historical experience has shown is that even if a capitalist or imperialist wished to subscribe to ownership in common, his or her class colleagues would not permit it.

The electoral path, so detested by some communists and many republicans, is where social democrats and liberals most place their hope and faith. And yet, despite an occasional individual exception, what has the history of those experiments shown us? Corruption of individual activists, wholesale corruption of party leaderships; diversion from the struggles on the ground to bureaucratic struggles in parliaments; careerist trade union leaders and bureaucratic officials; disempowerment of the working people; weakening of organs of real struggle; respect for the capitalists’ laws …..

Not one government of a socialist revolutionary kind has emerged by this process and, whenever it seemed to come close, it was overthrown by military coup or foreign imperialist intervention.

But still, it might work next time, eh? To the advocates of this ideology, of these methods, history does not matter – it can be ignored, denied or expected to cease its operation.

 

MOVING FORWARD

So where does all this leave us? Yes, I know, in the proverbial cac — but how can we move forward?

This is what I think:

The Revolutionary Left needs to a) organise in a revolutionary manner among the working class and b) to defend the civil right of Republicans;

The Republicans need to unite at least against State repression and take up social and economic issues of working people;

the Social-democrats and liberals should unite with the others on issues of civil rights and social issues;

but ultimately the Republicans and Socialists should ignore reformist illusions.

 

And what about me?

I do what I can where I think I can have a positive effect – criticise but participate; participate but criticise. And hope to learn not only from the mistakes of others but also from my own.

End.

Captain Moonlight and the Roscommon Evictions

CAPTAIN MOONLIGHT REVIVED: Ireland’s New Land War? — excellent article by Kerron Ó Luain, reproduced with his permission

(click on the link above to find the whole article)

“During this past week, near Strokestown, County Roscommon, a usually tranquil corner of rural Ireland, events have unfolded that exhibit undeniable echoes of the Land War of 1879-82. On 11December, three siblings in their fifties and sixties were brutally evicted from their homestead and family farm by private security goons backed by An Garda Síochána (the ‘Guardians of Peace’, aka the police) at the behest of KBC Bank, or by a receiver acting on behalf of the bank.”

The area in 1879: “Evictions of tenant farmers by bailiffs, agents, and sheriffs, with the backing of the Royal Irish Constabulary, were commonplace during this period. As were organized blockades, rent strikes, social ostracism, and other forms of civil disobedience to resist them.”

Priceless Solidarity on the Ha’penny Bridge

Diarmuid Breatnach

 

Palestinian flags and solidarity banners decorated each side of Dublin’s iconic Ha’penny Bridge on Sunday 31st December as people crossing towards both sides of the river passed between people holding flags, wearing kifiyehs or standing under umbrellas in the Palestinian colours. The overwhelming majority of the supporters seemed Irish and could be identified as from a range of socialist and republican backgrounds, whether independent or not.

A bridge of Solidarity (Photo: D.Breatnach)

This is an annual New Year’s Eve event, organised by the Ireland Palestine Solidarity Campaign, whose stall had been set up on the south side, near Merchant’s Arch.

On the Boardwalk
(Photo: D.Breatnach)

Two versions of leaflets were being distributed; one which called for an end to the siege of Gaza pointed out that in 1017 a UN report stated that “the unliveability threshold has already been passed there.” Among other recommended actions the leaflet asked people to contact their TDs (Irish parliamentary representatives) and urge them to support Senator Frances Black’s Bill this year which will ban trade with Israeli illegal settlements in Palestine. Those settlements seize Palestinian land and water resources and are illegal by UN declaration.

The west side of the bridge, from the northern side of the river (Photo: D.Breatnach)

According to a report “Between July 2016 and June 2017, Israeli authorities authorized construction work on more than 2,000 new housing units for settlers in the West Bank, excluding East Jerusalem”, another area of Zionist expansion.

The Bridge was busy (Photo: D.Breatnach)

During the same period, “Israeli authorities destroyed 381 homes and other property, forcibly displacing 588 people as of November 6, in the West Bank, including East Jerusalem, as part of discriminatory practices that reject almost all building permit applications submitted by Palestinians.”

A closeup on some of the banners on the east side of the bridge.
(Photo: D.Breatnach)

During the Great March of Return protests on Gaza’s border which began in May, Israeli Occupation Force snipers shot dead or caused death by gassing of 168 Palestinians and injured 17,259 people, including women, children, medical workers and journalists. During the same period one Jewish Israeli was killed 11 and injured, six of which were soldiers.

A great many passers-by expressed their approval of the demonstration, some stopping a while to talk with the demonstrators.

It was a child-friendly affair (Photo: D.Breatnach)

Some chanting of Palestinian supporters could be heard as well as occasional passing drivers tooting their horns in solidarity, occasionally with a clenched fist also raised outside the window. A counter-protest planned by the zionist Irish Friends of Israel on Essex Bridge however failed to materialise.

End.

LINKS FOR REFERENCES & FURTHER INFORMATION:

IPSC (an organisation independent of all political parties): www.ipsc.ie

Information and statistics: https://www.hrw.org/world-report/2018/country-chapters/israel/palestine

Biased Wikipedia entry which however could not disguise the casualty statistics: https://en.wikipedia.org/wiki/2018_Gaza_border_protests

 

 

 

 

FREQUENT AND STUPID STATEMENTS

Diarmuid Breatnach

We often hear stupid statements. I know I’ve made some myself. I suppose the only way to be absolutely sure of not making a stupid statement is to say nothing – not even thinking carefully before speaking is probably going to be enough protection for the length of one’s whole life. Besides, thinking carefully beforehand is not always appropriate. But we can — and should — avoid repeating the stupid statements of others and making them often.

It’s no surprise that a recent statement by a Government Minister got me thinking along these lines – politicians as a group are particularly prone to making stupid statements. By “stupid’ in this case I mean contradicting logic or common sense, although the intended effect may be carefully considered and cunning.

The Minister in question, Charlie Flanagan, was quoted in a number of newspaper reports as having said, in reference to a recent eviction case in Roscommon, that “violence is never justified”. Nothing unusual in that, you might think and that does show how inoculated we have become by stupid statements.

Charlie Flanagan, Minister for Justice of the Irish Government (Source image: Internet)

Charlie Flanagan is Minister for Justice of the Irish Government. As such, the courts, police and prison service come under his oversight. The police force of the Irish State contains, according to the appropriate Wikipedia entry, 10,459 Garda officers. All of these officers are, it is reasonable to assume, trained in the use of their batons, pepper-spray, handcuffs and physical restraint. Some – and it does seem to be more and more of them – are also carrying firearms. In other words, Charlie Flanagan oversees a force of nearly 10,460 people who are trained to use violence and on many occasions expected to use it – and yet he says that “violence is never justified.”

Yes, I know – he didn’t mean the Gardaí in general, or the prison officers who are also trained to use force, or the judiciary who send people to be incarcerated. He didn’t mean the thugs who were using violence to evict people either. Or the specific Gardaí who supervised the violence being used on the evicted and by their presence prevented defence or retaliation.

Bailiffs working for KBC Banks evicting elderly people from their home in Roscommon
(Source image: Irish Central.com cropped from video)

In system-politician-speak, “violence” is never what the State does and hardly ever what the capitalists do, it is invariably what the victims of the system do to protect themselves or in retaliation. And true to form, Flanagan was referring to the punishment meted out to those eviction gang thugs. So, a statement with cunning intent, to make one action, the violent eviction of people from their home an alright one, and another, the retaliation towards the thugs and repossession of the home, the only one that is “violent”. It makes perfect sense in the way that those who run the system see it and in the way, by perversion of the meaning of words, they want us to see it too.

Burned-out vans of KBC Bank bailiffs outside the house from which they had earlier evicted the residents.
(Source image: Internet)

But in strictly logical terms, what Flanagan said was nonsense. Unfortunately, it’s the kind of nonsense we hear repeated again and again.

And something like it, through constant repetition, becomes almost common sense. Look at the statement that “Violence never solved anything”: another stupid statement which gets a lot of airtime and mass media repetition with a lot of currency – particularly but not exclusively among the liberal sections of the middle class.

If someone other than a teacher decides to bully you in school and you decide to make it hard for him or her, by responding to violence with violence, in most cases the bully will leave you alone and probably go looking for an easier pick-upon. In that case violence has indeed solved something – at least for you. Of course, it is possible (though not usual) that the situation will escalate from there and the liberal middle class person will tell you that you should report it to the teachers, your parents, etc. What they are expecting is that pressure will be brought upon the bully either directly or indirectly by heavier forces than yours alone. And what lies behind those heavier forces? Ultimately? Violence. It may be the best way to go at times but ultimately it is not non-violent – it is relying for effectiveness on the capacity for violence of others.

Of course, it is possible that the bully may be dissuaded through logic and therapy but that is not often going to happen in our society for a number of reasons.

OK, so you grow up and somebody one night comes to beat you up and take your wallet or purse but you put up a good resistance and either stretch him out on the ground or he runs off. Seems to me that violence did solve that situation.

Taking a more macro look at situations of violence, most people would agree that nations have a right to self-determination. Yet that right has been obstructed and repressed many, many times in history. To take Europe alone, the current nation-states of Poland, Hungary, Czech, Slovakia, Croatia, Austria, Switzerland, Holland, Denmark, Norway and Finland have all been faced with violence and had to respond with violence in order to achieve their independence. Ireland had to do similarly and was partially successful, while a number of other nations remain suppressed despite upheavals and stirrings.

While it may be true that some of those conflicts had questionable results it does not refute the general rule that nations under domination of another state are ultimately controlled by violence and that violence has had to be used many times in response. Nor is the case refuted by territorial share-outs among powers, such as some of the treaties between big powers – the Treaty of Versailles at the end of WWI, for example, authorised the English and French to plunder the Ruhr Valley and was one of the German grievances that helped the Nazis to gain control and begin world expansion. Other treaties have regularly led to violence too, either in states or peoples trying to re-negotiate or negate them, or in suppression of those rebellious forces by the states benefiting from the treaties.

Let us suppose that we are subject to an invasion by a foreign state – that is not too difficult for the Irish to imagine and most European countries experienced it during WWII as did, earlier and later, most of the nations of Latin America, Africa and Asia. The invading force uses violence, of course and they use it more effectively than our defence forces do. Violence worked – in this case for the invading forces. It solved the issue for them – how to overcome our defence forces and occupy our territory for whatever reason they set out to do so.

If we want to resolve the issue to our advantage – to end the invasion and occupation – we would not be able to do so peacefully. That is not a choice the invader will permit us. Our resistance would sooner or later be met with violence by the occupier, whether wholesale in massacres, internment, bans, ’emergency’ laws, curfews etc — or by more selective violence, arrests of leaders and activists, torture, jailing or even executions. And often by a combination of the wholesale and the selective repression.

To rid ourselves of the invader we would have to employ violence too, violence in resistance. It would of course be necessary to combine it with many other tactics – sabotage (violence against things), insurgent propaganda, cartoons, graffiti, song, humour, sarcasm and irony, boycott, demonstrations, pickets, subversion of the enemy’s forces ….. but violence would have to be part of it. There is no nation that freed itself from the domination of a state which was at the time capable of violently suppressing it, without the insurgent nation having had to resort to revolutionary violence.

Returning for a moment to our middle-class liberals, let us imagine the home or business of one is subject to an attempted burglary or robbery. The victim will feel justified in the use of violence in defence of his or her property or home. He or she may choose not to employ that violence themselves – or be unable to — but in that case will certainly turn to the police to employ it on their behalves: “Use cunning to find them and violence to subdue them, bring them to trial by force and punish them by jail. And keep them there for a long time, using violence if necessary.” The middle-class liberal whose business has been robbed or home violated will in most cases not hesitate to, if not use those actual words, to fully imply them by calling for “justice”. However, commenting on the course of a worker’s strike or protest demonstration, he or she will undoubtedly lecture the perceived offenders that “Violence solves nothing.”

End.

REFERENCES:

https://www.irishtimes.com/news/ireland/irish-news/roscommon-eviction-flanagan-says-violence-is-never-justified-1.3733986

https://en.wikipedia.org/wiki/Garda_S%C3%ADoch%C3%A1na

ABUSE OF POWER AND VIOLATION OF CIVIL RIGHTS IN IRELAND ARE NOT THINGS OF THE PAST

Diarmuid Breatnach

The violation of the civil rights of Osgur Breatnach (then a leading member of the IRSP) exposed in the program in the Finné series on TG4 (Irish language TV channel) shown recently and repeated a week later was set in the 1970s but the injustice did not end there.

Osgur Breatnach, photographed recently and still wanting his beating and framing investigated
(Source image: Dara Mac Dónaill, Irish Times).

          Even after a High Court admission that he and McNally had been subjected to “oppression” and his conviction thereby overturned 17 months after his jailing, the court still maintained he had beaten himself up – a fiction it maintains to this day.

Of course to say otherwise would have been to admit the Gardaí special unit that came to be known as “The Heavy Gang” were vicious thugs who fabricated “confessions”. And that the judiciary of the Special Criminal Court had, despite the medical evidence and signs of beating on all, including the three who had “confessed” and the repudiation of those statements in court, colluded with the beatings, accepted the statements as true confessions and convicted three of the men for up to 12 years’ jail. And to admit that the Court of Appeal and High Court had been complicit in accepting as a “finding of fact” which could not be overturned that they had beaten one another up (and done it to himself, in the case of Breatnach).

All of which meant that the Heavy Gang got more encouragement for their ‘work’ so that some of them were able to turn up on the scene of other scandals, including that of the false confessions of Joanna Hayes and her family (about which Gardaí nothing has been done either).

Even today, not one of those Gardaí has been even charged and the complicit judiciary and State Prosecution carried on in their jobs and in some cases rose higher.

The injustice did not stop there, for when Nicky Kelly, who had been on the run, gave himself up, even though exactly the same evidence had been used to convict him, he was told he had run over the timeframe in which he could appeal and it took four years of campaigning to get him out too. And then only for “humanitarian reasons,” so the “guilty of armed robbery” verdict still stood for his reputation, potential relationships, job prospects etc.

Another eight years later he received a Presidential “Pardon” from Uachtarán Mary Robinson.

Then the State fought the financial compensation case, taking it to the extreme of bringing Gay Byrne to court over an interview he had given Osgur Breatnach. At this point some wiser heads decided to limit the damage, pay up but with the condition that the three did not go after the police or proceed with any case about the beatings.

A facet of British and Irish civil law of which many are probably unaware is this: If the respondent (i.e the one against which you are taking the case) offers you a sum and you refuse it, and you later win the case but are awarded less than what you were offered earlier, you have to pay all the costs of the defence! You can actually end up owing money!

But back to ongoing injustice. Since not a single one of the Heavy Gang was ever even charged or disciplined over this and other similar behaviour and some were even promoted; since not a single member of the legal profession or judiciary was even reprimanded for their part in it; no warning about where the boundaries are has been given to the Gardaí much less to the judiciary. Which means that it can all easily happen again.

The defendants in the Jobstown case were not beaten up to force them to ‘confess’ but when we hear Garda after Garda, including a senior one, affirm under oath in court that one of the defendants said something which all the video evidence proves he did not, at what conclusion can we arrive other than that they were all lying? But not one of them has been charged or even disciplined either.

Conversely, the State has no problem with dragging anti-fascists to court recently and this to answer charges such as “violent disorder” arising out alleged actions preventing the European fascist organisation Pegida from launching a branch in Dublin.

12-hour protest at Department of Justice in January 2004 –Cormac Breatnach, musician and brother of heavy gang victim Osgur with other musicians including of the Ó Snodaigh family and TD Aongus, their brother.
(Photo source: Indymedia — see Links)

ARE THINGS TODAY IMPROVED?

          The Heavy Gang is not operating as such today (or at least not yet) but in some respects things are actually worse than they were back in the 1970s ad ’80s. There was one Special Criminal Court then – now there are two! The Public Order Act was brought into force in 1994 to give Gardaí great powers to repress public protests and the scheduled offence of Violent Disorder was included in that Act: three unconnected individuals at the scene of a “disorder” can be convicted under the latter provision and sentenced up to ten years in jail or fined an unlimited amount (or both)!

The non-jury Special Criminal Court on its last day in Green Street before it moved to its new location in Parkgate Street (Photo source: Internet)

Courts are imposing bail conditions preventing activists from continuing to be politically active, i.e from attending public meetings, rallies, demonstrations, pickets etc – for up to the two years it can take the case to come to trial.

And just as in the ‘bad old days’, the unsupported opinion of a Garda of Superintendent rank or over is sufficient to convict Republicans of “belonging to an illegal organisation” and visitors to the public gallery of the SCC have to give their names and addresses to the Gardaí before being admitted.

Special Branch officers still routinely and openly watch Republicans carrying out their peaceful political work and demand their names and addresses on pickets. But now not only is surveillance carried out on people’s electronic communication equipment, communication is also being blocked at times by special equipment of the Gardaí.

Sadly, as the struggle over social and political issues becomes more acute in this state, we will see more repression, as the State tries to force the whole of civil society into compliance, especially by concentrating that repression on society’s more politicised and active sectors. Already in Dublin we have seen masked bailiffs and masked police carrying out an eviction of a small token occupation group in an empty house and, a week later, armed police turning up to a dispute between a couple and their landlord.

Only by admission of wrongdoing followed by actions overturning the current impunity of the Gardaí and the judiciary can a worsening of the situation perhaps be averted. But there is no sign of that happening.

End.

 

LINKS FOR REFERENCE/ FURTHER INFORMATION

https://www.irishtimes.com/news/crime-and-law/wronged-man-still-seeking-answers-40-years-after-sallins-train-robbery-1.3673264

https://www.indymedia.ie/article/63140?userlanguage=ga&save_prefs=true

https://www.independent.ie/opinion/analysis/from-heavy-gang-to-bailey-case-how-gardai-havent-learnt-lessons-30201431.html

 

 

WHAT IS THE POINT OF COMMEMORATIONS?

Diarmuid Breatnach

Summary: Fascism is mobilising across many parts of the world including the very Spanish state where it caused a war through a military-fascist coup and brought in four decades of a fascist dictatorship. The main point of commemorations of the anti-fascist resistance and of the International Brigades should be of raising the alarm and mobilising resistance anew. Why in some instances is this not happening?

What is the point of commemorations of the International Brigades? Or of the ‘Spanish Civil War’? Yes of course I believe these things should be commemorated but I still want to know what the point is.

I would think that most people would agree with two reasons:

  1. To remind us never to let fascism take over again

  2. To honour the memory of those who fought it, many who sacrificed their lives or their liberty or their health in the struggle against fascism.

I believe there is a third important reason though perhaps most people wouldn’t put it up there right away, though I doubt they’d disagree with it:

  1. To learn from the successes and mistakes of the past.

How is it then that one can go to an event to celebrate the the Irish International Brigaders but at the same time not hear a mention once in a number of hours about the mobilisation of fascist forces in Europe? How is it one cannot hear even a passing reference to the fascist forces that are stridently mobilising within the very Spanish state, at this moment? How is it that there is no mention of the Irish State bringing antifascists before the courts now for allegedly taking part in actions against the intended launch of the fascist Pegida organisation in February 2012?

Sure, we can all forget some very important point in a speech, forget to name somebody who should get a mention, etc. But all throughout the evening? And no placards or posters to challenge the rising fascism of today? That cannot be just a slip. Were it amnesia, it would be bad enough but if a tacit or tactical agreement not to remind us that would be worse, much worse.

Bob Doyle, the last of the Irish Brigaders to die, who is often mentioned at such events, would not have had it that way. In his nineties, I heard him speak a couple of times and he was always clear that the main point is to stop the fascists today. Frank Ryan, who regularly gets references at commemorative events (often without anyone mentioning he was IRA before he went out, as were many of the other Irish Brigadistas), would have agreed with Doyle, I’m sure.

TODAY FASCISM IS RISING IN THE SPANISH STATE – but then, it never went away.

          In the very territory where what is usually called the Spanish Civil War and less frequently the Spanish War Against Fascism (and other things)1 took place, Spanish fascists are openly organising, marching, threatening right now. A few weeks ago they were commemorating the dictator General Franco and Primo Rivera, founder of the Spanish fascist organisation, La Falange. Earlier in November they were provoking Catalans by having a rally in Barcelona. A little earlier still, they were provoking Basques by rallying in Altsasu, the town from which Basque youth got jail sentences of up to thirteen years arising out of a late-night pub brawl with off-duty Spanish policemen who provocatively went into an independentist bar and in which the most serious injury (if it was an actual result) was a damaged police ankle.2

Fascist organisation Falange women guard of honour for commemoration of the fascist founder of the Falange, Primo Rivera (Photo source: Internet)

All that would be bad enough if it were not that the Spanish State is actively tolerating them. Throwing fascist salutes, flying the Spanish fascist flag and shouting fascist slogans are all illegal under Spanish law; but the fascists brazenly do all these things and they do not get arrested!.

Fascist salutes and symbols at a recent fascist commemoration in Madrid (Photo source: Internet)

Of course, fascism was never defeated in the Spanish state. Fascism won there. We can shout “No Pasarán” (‘they shall not pass), the slogan for the defence of Madrid3 as much as we like but sadly, eventually sí pasaron (‘they did pass’), despite the enormous sacrifices of Castillians, Asturians, Andalucians, Basques, Asturians, Catalans and other peoples there, despite the bright internationalist spirit of the International Brigaders from well over 60 nations and states. And the victorious fascists tortured, shot, raped, humiliated, confiscated and stole food, valuables, businesses, imprisoned and half-starved the vanquished. And exported prisoners and jews to Nazi concentration camps.

Then the fascist regime consolidated their power, converting the schools to places of instruction in fascist and religious indoctrination, re-imposed a patriarchal ideology and ‘morality’ on girls and women, repressed languages other than Castillian, banned all trade unions except the fascist one, beat up and shot strikers and demonstrators, tortured independentist activists, shot some dead …. All of this went on for 40 years under General Franco.

During the first decade of that fascist reign of terror in the Spanish state, Fascism at first trampled over western and eastern Europe, North Africa, Asia …. until the tide began to turn, first in Eastern Europe and then in Asia and at last the fascist powers were defeated. Fascist leaders faced popular vengeance and Nuremberg and Tokyo Tribunals, executions and prison sentences. The societies they had sprung from were subjected to anti-fascist education. A great many of the guilty escaped but some were hunted down in following years.

During World War II on the other hand, Spanish fascism gave material and intelligence aid to the German and Italian fascist states and cooperated in hunts for the “French” (i.e Basque, Asturian, Catalan, Occitan and some Spanish anti-Nazi resistance, the maquis or maquisards4along the French-Spanish Border. It also sent back to the Nazis escaped prisoners, Jews and downed Allied airmen.

After the War, nothing happened to Spanish fascism (except that it sheltered hundreds of Nazi war-criminals, either permanently or on their way to South America, often with Vatican help). Fascism continued unimpeded in the Spanish state until ETA assassinated Carerro Blanco, Franco’s nominated successor and Franco himself died5 two years later.

Under internal pressure from Opus Dei and externally by European powers and especially by the USA, it was decided to modernise and rebrand the State6. The social democratic PSOE and its affiliated trade union the UGT were legalised under conditions and so were the Communist Party of Spain and its union, the Comisiones Obreras7. The conditions were that these would control their supporters (hence the trade unions) while the Transition was being carried through with repression; although republicans all, they would agree to the reimposition of a monarchy; that they – God forbid! — not go hunting fascists if they ever got into government; that they support the inviolability of the Spanish state union. The PSOE and the CPE agreed to the conditions and delivered, the latter even swallowing the fascist murder of five of its trade union lawyer members and serious injury to another four during the Transition and the PSOE swallowing the attack on the offices of the CGT.

The Transition took place in an atmosphere of hope and fear, repression against resistance: the new Spanish unionist and monarchical constitution was voted in, with regional autonomy to placate subjugated historical nations within the state; the new King, Juan Carlos de Borbón was installed. Ten years later, the Spanish State was admitted to the European Union8. That same year, the new Spanish Government under the PSOE was conducting fascist-police-military assassination squads against left-wing Basque independence activists9.

But all throughout those years and still, the fascists kept their plundered wealth. The fascist clergy, judges, civil servants, police, military and media all kept their positions and wealth. They just had to open up their ranks a little to let in the climbing social democrats and “communists”. Not one fascist was tried for any of the crimes carried out during the “Civil War” or during the Franco regime afterwards.

WHY THE FASCISTS ARE COMING BACK (but then, they never went away)

          Two things are exercising the Spanish fascists at the moment. First among these is the long struggle of the Spanish State to hold on to its forced union of the nations and regions conquered by monarchs of the Royal Houses of Spain and by fascist dictators, then maintained by both the mainstream constitutional political parties, the PP an the PSOE.

As a combination of factors combined with State repression to halt and disintegrate the southern Basque march towards independence, Catalonia took up its own struggle10. The independence movement there, which has left, right and centre elements but at base is popular and democratic and with wide support, has been steadily advancing. At institutional level, the ‘autonomous’ Catalan Government is a coalition of pro-independence forces (but with a numerous, strong, right-wing and Spanish-unionist opposition) and the majority of town councils have pro-independence majorities and Town Mayors. At grassroots level, the cultural organisation Omnium and especially the ANC (National Catalan Assembly) have organised massive independence demonstrations, a referendum on independence (disrupted with violence by the Spanish police11) and a protest General Strike. Some of the movement’s social and political leaders are in jail (four on hunger strike as this is published) and about to go on trial for their activism.

The union of the Spanish state is an article of faith for the Spanish fascists and reflected in the Spanish fascist slogan of España, Una, Grande y Libre!12 The “Una” is the forced unity, the denial of independence to the Basques and Catalans (or any others who might consider going for it).

But it is not only an article of faith for the fascists in the Spanish state, it also the case with regard to the Spanish ruling class. Catalonia and the southern Basque Country are two of the best-performing economic areas in the Spanish state and together account for a substantial part of the State’s exports and revenues, apart from land mass and extent of coast. Furthermore, the successful exit of these two regions would undoubtedly encourage similar plans among others, such as Valencia and the Balearic islands (which are also Catalan-speaking) and the Celtic nations of Galicia and Asturias. Uprisings might be the result in impoverished Andalucia and Extremadura …. None of that is a scenario which the Spanish ruling class is inclined to even consider and it has its Constitution to depend on, with legal punishment for any secession without a majority vote in its Parliament and the ultimate guarantor in the Spanish Armed forces.

All this is bad enough but a substantial section of the Spanish Left is also against any secession from Spanish State territory. The PSOE of course (which also means the UGT), since it takes its turn as the government of the Spanish ruling class, is one opponent but also the Spanish Communist Party (and the Comisiones union), much of the Trotskyist-Communist alliance of Izquierda Unida (the inappropriately-named ‘United Left’) and the populist Podemos, to which it gave unclaimed birth. For those, the argument against secession is about “the unity of the working class”13. That the “unity of the working class” against Spanish unionism, capitalism, imperialism and fascism might be achievable by agreeing to the right of secession and supporting it, while building a united front against all that is reactionary in the state, does not seem to have occurred to them. Of course their issue might be in reality about control.

DIGGING UP THE PAST

          The other issue exercising the fascists is the movement around the historical memory of the anti-fascist struggle and the effects of the 40 decades of Franco dictatorship.

Throughout the territory of the Spanish State, which currently includes the southern Basque and Catalan countries, there are graves of dead anti-fascists, usually unmarked and sometimes of many bodies together. The Catholic Church in most areas refused funeral services to the families of “los Rojos” (the Reds, i.e anyone who opposed the fascists) and the terror was such that often relatives were afraid for themselves and their children if they were too insistent with enquiries as to where their relative had been killed or buried. These burial sites are by roadsides, in quarries as well as in or near cemeteries and other places. Many of those were combatant and non-combatant prisoners who were executed, others fell in battle. Historical memory associations in different communities have been documenting the sites and trying to identify the occupants, an activity which fascists and some others consider as “causing divisions in society”.

Mass grave of executed anti-fascists in Burgos, one of many across the Spanish state.
(Photo source: Aranzadi, in El Pais newspaper — see Links).

In 2008 Judge Baltasar Garzón (since disbarred) ordered the opening up of 19 mass graves from that War14. Naive liberals and leftists (or perhaps those with very limited concerns) rushed to hail Garzón as a defender of democratic rights while ignoring his history as a judge presiding over repression of Basque independentists, including closure of newspapers and radio station, and prison sentences based on ‘confessions’ obtained through torture15. Despite Garzón’s repressive credentials there was an outcry from the Spanish right-wing and the exhumations were halted.

Also across the Spanish State’s territory there are plaques, monuments and street names dedicated to Franco and other fascist notables which in some areas have been the scene of protests. Most notable of all these sites is the mausoleum of General Franco and of Primo Rivera (founder of the fascist Falange), located within the Valle de los Caídos (‘Valley of the Fallen’). This monument, constructed in part by political prisoner labour,

covers over 3,360 acres (13.6km2) of Mediterranean woodlands and granite boulders on the Sierra de Guadarrama hills, more than 3,000 feet (910m) above sea level and includes a basilica, a Benedictine abbey, a guest house, the Valley, and the Juanelos four cylindrical monoliths dating from the 16th century. The most prominent feature of the monument is the towering 150-metre-high (500ft) cross erected over a granite outcrop 150 metres over the basilica esplanade and visible from over 20 miles (32km) away.” (Wikipedia).

The mausoleum, only 60 kilometres (just under 38 miles) from Madrid is the scene of many fascist ceremonies and demonstrations of adherence to the ideology of Franco and Rivera.

 

The Valle de los Caidos monument, containing the mausoleum with bodies of General Franco and Primo Rivera (Photo: Paul Hanna, Reuters, published in Washington Post — see Links)

 

For all of these reasons, varying forces on the Spanish Left and other antifascists spectrum have called for the removal of the cadavers of the two fascists to ordinary graves, the destruction of the mausoleums and the rededication of the whole area to the victims of fascism. When last in government, the PSOE committed itself to some of these objectives but did not carry them out. Now in government again, it has renewed that commitment which is another reason for Spanish fascist hysteria. The two main political parties of the constitutional Right (Partido Popular and Ciudadanos) combined with some smaller right-wing parties in abstaining from a recent Parliamentary motion “strongly condemning” the dictatorship and “any kind of exaltation” of the Franco regime. The motion was passed on 21st November 2918 with 97 votes of Spanish social democrats, Basque and Catalan independentists …. but there were 136 abstentions.

The Spanish Left has a serious difficulty in opposing fascism, committed as so much of the Left is to a central tenet of Spanish fascism, the current territorial integrity of the State. Also the Left in many other places besides the Spanish state is divided on how to respond to fascism in general; responses varying from replying with force by popular action to calling on the State to ban them, campaigning politically against them to generally ignoring their mobilisation.

Is it possible that some notion of preserving the ‘unity of the Left’ could be at the bottom of the silence about the growing fascism in the world and in particular within the Spanish state at some commemorative events?

THE WORTH OF COMMEMORATIONS

          The Friends of the International Brigades and other associations of what is often described as “historical memory” have done very important work in recovering the history of resistance to fascism. Not only that but also in tying that history not just to the territory of the Spanish state where battles were fought by the International Brigades but to places where those Volunteers came from in Ireland, England, Wales and Scotland. That work helps the people of those areas to locate themselves within the continuum of history and to emulate the ideals of those Volunteers should they choose to do so. The narratives of the sacrifice made and risk taken by the Volunteers counter the capitalist ethos of greed and of self-preservation above all else and suggest an alternative.

Such commemorations and monuments, if they are to survive and if they are to have real practical meaning, must also serve as calls to action, to mobilise to stop the rise of Fascism and to drive it back. And to support those who are fighting fascism, here, in the Spanish state and elsewhere. If we are to shout No pasarán! let us mean: Ésta vez no pasarán – y nunca jamás! (‘This time they shall not pass – and never again!)

end.

FOOTNOTES

1Although there people of fascist mentality everywhere in the Spanish state, they were outnumbered in most places by anti-fascists and without the logistical and manpower assistance of Nazi Germany and Fascist Italy, fascism could not have succeeded. Therefore many argue that it was not a civil war but instead a coup, a military uprising though supported by fascists both native and foreign. In the southern Basque Country and probably in Catalonia, some view it as a military invasion rather than a civil war. In Nafarroa (Navarra), because of the reactionary Carlist movement there, it did take on the character of a civil war and the Carlists murdered 3,000 leftists and republicans – when the Falange got there, there was no-one left for them to kill.

2A debate in the EU on a ban in all its membership against fascist symbols took place in December 2012 but has not yet resulted in a decision. A Catalan independentis MEP contributed to the discussion https://www.greens-efa.eu/en/article/press/eu-wide-ban-on-nazi-and-fascist-symbols-and-slogans/ with perhaps a rather tongue-in-cheek declaration that the Spanish Government had no interest in fascist symbolism; the truth is more complicated than that (see WHY THE FASCISTS ARE COMING BACK and DIGGING UP THE PAST sections).

3This slogan is said to have been coined for the crucial antifascist defence of Madrid by Dolores Ibarruri, known as “La Passionara” because of text she wrote in her youth and later her speeches too. She was a Basque and a member of the CPE. The slogan has been repeated many times since in different parts of the world but in Cable Street in 1936 it became a reality when an alliance of forces, chiefly Jewish and Irish community with some local Communist leadership, stopped 20,000-30,000 of Mosley’s “Blackshirts” and their escort of 7.000 police, along with all the mounted police in London, from marching through a predominantly immigrant Jewish quarter.

4Maquis” is dense scrub vegetation consisting of hardy evergreen shrubs and small trees, characteristic of Mediterranean coastal regions” (Internet description) which is where the ‘French’ rural anti-fascist or anti-Nazi Occupation resistance fighters camped and hid. “Maquisards” was the word describing those Resistance fighters in French but “the Maquis” was erroneously later applied to the fighters and their organisation.

51975.

6The Spanish State was not a member of the European Union and there was concern in many quarters about admitting an unreconstructed fascist dictatorship into membership. However, under USA patronage, it had joined NATO in 1982 and US air bases were being built across the territory. Opus Dei is a Catholic association mostly of people from professional and upper-middle classes and, in Spain, with right-wing views but with a technocratic approach rather than ideological which pitched them against the fascist Falange in the “democratisation” of the Spanish State.

7Both the PSOE (Partido Socialista Obrero de España) and the Unión General de Trabajadores had been illegal and persecuted under Franco, as had the more militant PCE (Partido Comunista de España) and the Commisiones Obreras trade union (in acronym in Castillian usually shown as CCOO). Those two trade unions are by far the most widespread in the Spanish state with the majority of members (except in the Basque Country and Galicia). The PSOE is one of the two mainstream political parties in the state, alternating with the right-wing Partido Popular.

8The Spanish State was admitted in 1986 but negotiations had been going on for some time.

9See GAL and BVE assassination squads operating in the Spanish and French states (1983-1987).

10Catalunya is an ‘autonomous’ region under the post-Franco Spanish Constitution, as are the two divisions of the southern Basque Country, Euskadi and Nafarroa (Navarre, Navarra). The Popular Front Government of the Spanish State had recognised the self-administering right of both Euskadi and Catalunya and they were important parts of the anti-fascist resistance; their autonomous status was revoked under the Franco dictatorship.

11On 1st October 2017, one of a number of Spanish police invasions of Catalunya last year.

12The “Grande” refers to imperial Spain and its colonies and the “Libre” to the Jewish-Masonic-Communist alleged conspiracy imagined by fascists (https://en.wikipedia.org/wiki/Una,_Grande_y_Libre).

13This argument has over the course of time been used by sections of social democrats, Communists, Trotskyist and Anarchists against liberation struggles in colonies and also in opposition to a boycott against South Africa or Palestine. The argument of class solidarity has been employed in a manner and in situations which have actually weakened the class struggle, bound the working class to their masters in common cause and also encouraged the growth of racism. As long ago as the mid-19th Century, Marx and Engels and others argued against this identification interest with the ruling class, encouraging the British workers in their own interest to support the Irish people in their liberation struggle against British colonialism.

15 And withdrawn immediately in the non-jury court by the detainees but to no avail.

LINKS

Irish Brigades Remembered: https://www.facebook.com/groups/1656646004567977/permalink/2269647039934534/

International Brigade Memorial Trust: https://en-gb.facebook.com/groups/7123291063/

Ahaztuak (“The Forgotten”), Basque historical memory association: http://ahaztuak1936-1977.blogspot.com/

Mass grave uncovered in Burgos, one of many across the Spanish state: https://elpais.com/elpais/2016/08/31/inenglish/1472638944_315923.html

 

 

 

AGAINST INTERNMENT AND SPECIAL COURTS!

Clive Sulish

 

Tens of protesters against undemocratic state repression through internment and special courts gathered at the Wolfe Tone Monument in Dublin’s Stephen Green on Saturday before proceeding through the park to the Irish state’s Department of Justice building at 94 Stephen’s Green.

 

The sun shone weakly through at times on bare branches of deciduous trees and their autumn leaves, along with the dark green of the evergreen foliage of holly tree and invasive bay cherry.

Wolfe Tone Monument by Edward Delaney (d.2009) at an entrance to Stephen’s Green (image sourced: Internet)

The Wolfe Tone Monument stands in the approximate location of the Irish Citizen Army’s trenches in 1916, fired on by British soldiers with machine guns who had occupied the Shelbourne Hotel opposite, killing one of the Volunteers below. The statue had been blown up by British Loyalists in the 1970s and some of the surviving remnant had been added to in order to rebuild the statue (a fact generally not known or conveniently forgotten).

As is invariably the experience of Irish Republicans, they were under surveillance by some Gardaí in plain clothes and also from a marked police car. Some of the participants were also harassed by them and required to supply their names and addresses.

One of the placards held by protesters across the road from the Department of Justice. (Source image: Abolish the Special Courts campaign FB page)

The event, jointly organised by two fairly recent organisations on the Irish Republican scene, the Abolish the Special Courts campaign and the Irish Socialist Republicans organisation, was supported mostly by Irish Republicans, some independents and some belonging to a number of Irish Republican organisations other than the organisers: activists from the Irish Republican Prisoner and Welfare Association, Saoradh and the Dublin Anti-Internment Committee were also in attendance.

View of a section of the protesters in front of the Department of Justice with Stephen’s Green in the background (Source image: Abolish the Special Courts campaign FB page)

With their banners and placards the protesters stood on the median strip in the road opposite the Department of Justice, passing pedestrians and drivers slowing down to read the texts displayed, some drivers tooting their horns in support. Some, apparently visitors, took photos or video footage.

Later, supporters of the protest crossed the road to the pavement outside the Green to hear speakers. Ger Devereux of the Abolish the Special Courts thanked people for attending and introduced Brian Kenna from Saoradh to speak.

 

“NOT CONVICTED FOR ANY CRIME BUT FOR BEING …. IRISH REPUBLICANS”

Kenna gave a detailed and comprehensive account of how the Offences Against the State Act has facilitated the imprisoning of Irish Republicans not for any crime they have committed but for being just who they are – Irish Republicans. Observing that half those Republicans in jail in the Irish state are serving time on conviction of allegedly “being a member of an illegal organisation”, the speaker emphasised that the only ‘evidence’ necessary for the Department of Public Prosecutions to secure such a conviction under the Offences Against the State Act is the word of a Garda at the rank of Superintendent or above, along with some vague additional ‘evidence’ that could mean lots of different things.

Brian Kenna speaking to protesters on behalf of Saoradh organisation, across the road from the Department of Justice. (Source image: Abolish the Special Courts campaign FB page)

Brian Kenna warned that not only scheduled offences1 can be tried in the Special Criminal Courts as of now but should the DPP wish it, also other minor offences such as allegedly criminal damage or against public order and he believed that except for the existence of a few factors, including the presence of an MP among the accused, the Jobstown water-protesters would have been tried in the Special Courts, where convictions are the almost automatic result. Kenna called on all people to stand up against these undemocratic laws.

Devereaux then introduced Mandy Duffy, national Chairperson of the Irish Republican Prisoners Welfare Association.

One section of the protesters listening to speakers, Mandy Duffy, Chairperson of the IRPWA in the foreground. (Source image: Abolish the Special Courts campaign FB page)

“HUMILIATION, VIOLENCE AND ISOLATION”

Mandy Duffy spoke about the conditions under which Irish Republicans are being held in a number of prisons in Ireland on both sides of the Border. In Maghaberry in particular, which Duffy said was much more modern than Portlaoise (in the Irish state), Republican prisoners are guarded by a prison staff recruited from among Loyalists2, who hate Irish Republicans and are determined not only to keep them in jail but to make them suffer while they are there.

Duffy focused on the practice of continually strip-searching prisoners every time they are taken from the prison or returned as one of humiliation and of violence when the prisoner is non-compliant.3 The speaker also referred to unreasonable and additional punishments such as keeping prisoners in isolation.

A banner and two placards in front of the Department of Justice. (Source image: Abolish the Special Courts campaign FB page)

Mandy Duffy concluded by calling for solidarity with Irish Republican prisoners and in thanking those present for giving her their attention.

Devereux then called on Diarmuid Breatnach to speak on behalf of the Dublin Anti-Internment Committee.

 

“WE STAND TOGETHER OR WE GO TO JAIL SEPARATELY”

Diarmuid Breatnach addressing the protesters across from the Department of Justice, on behalf of the Dublin Anti-Internment Committee. (Image source: Abolish the Special Courts campaign FB page)

Diarmuid Breatnach began in Irish by thanking the organisers for the invitation to speak which he then repeated in English. Breatnach said that their Committee held pickets around Dublin mostly on a monthly basis and did so in order to raise awareness on the ground, among the public, that internment without trial continues in Ireland long after it was allegedly terminated by the British in the mid-1970s. He also reminded the protesters that people had resisted internment and protested it in Ireland and in many places around the world, including in Britain. In the Six Counties the Ballymurphy Massacre had been inflicted on people protesting internment in 1971 and again in 1972, the Bloody Sunday Massacre in Derry.

Stating that internment is essentially jailing people without a trial, Diarmuid Breatnach stated that returning a former Republican prisoner who is at liberty under licence to jail without any trial, as has happened for example to Tony Taylor, is effectively internment, albeit of a different kind. Refusing a Republican bail for no good reason when on a charge awaiting trial, which might take up to two years, is also internment of a different kind, the speaker said, stating that the only justifiable reasons for opposing bail are supposed to be a likelihood of the offence being repeated or the charged person absconding, for both of which credible evidence should be produced. Breatnach also drew attention to the recent decision of the European Court of Human Rights which castigated Turkey for their two years of preventive detention (or refusal of bail) of a Kurdish Member of the Turkish Parliament while awaiting trial, on the principle that the period of detention was unreasonably long and was being done deliberately for political reasons.

A small section of protesters across the road from the Department of Justice. (Source image: Abolish the Special Courts campaign FB page)

The speaker also referred to the unreasonable bail conditions when bail was granted, which included non-attendance at political demonstrations, pickets and meetings which, he said, made it clear what the whole intention of the repression was about.

Breatnach reiterated what an earlier speaker had said about the potential of these forms of repression being used against a wider section of opposition to the State and referred to recent arrests of Republicans who had allegedly mobilised against the launch of the fascist group Pegida in 2012. The speaker urged unity across the board against State repression because they either stood together now or later would “go to jail separately”.

Devereaux thanked the participants and encouraged them to keep in touch with the Abolish the Special Courts campaign and the street meeting broke up into informal groups as people began to collect placards, banners, etc getting ready to disperse.

End.

Another small section of the protesters with the Department of Justice in the background. (Source image: Abolish the Special Courts campaign FB page)

 

 

LINKS:

Dublin Anti-Internment Committee: https://www.facebook.com/End-Internment-581232915354743/

Abolish the Special Courts campaign: https://www.facebook.com/Abolish-The-Special-Courts-208341809705138/?

Socialist Republicans are a part of Anti-Imperialist Action Ireland:  https://www.facebook.com/AIAIreland2/

FOOTNOTES

1In Ireland this normally means ‘crimes’ which are associated by the State with subversive intent (source: http://www.citizensinformation.ie/en/justice/courts_system/special_criminal_court.html)

2The term “Loyalist” in an Irish context and especially in the occupied Six Counties means “British Loyalists” usually understood not only as those who support the Union with England but as those who do militantly and with bigoted hatred of Catholics (in particular Irish Catholics or people from that community who might well be atheists).

3There is a graphic and accurate depiction of this practice employed on non-compliant Irish Republicans on the “Dirty Protest” in the Steve McQueen film “Hunger” (2008). In the film, the prisoners were nearly naked already but in more ‘normal’ prison conditions, the practice also involved removing the prisoner’s clothes – by force if he or she is non-compliant.