From Workers’ Republic, 18 March 1916.
Transcribed by The James Connolly Society in 1997.
Proofread by Chris Clayton, August 2007.
James Connolly poster by Jim Fitzpatrick. (Image sourced: Internet)
The question often arises: Why do Irishmen celebrate the festival of their national saint, in view of the recently re-discovered truth that he was by no means the first missionary to preach Christianity to the people of Ireland? It is known now beyond the shadow of a doubt that the Christian religion had been preached and practised in Ireland long before St. Patrick, that Christian churches had been established, and it is probable that the legend about the shamrock was invented in some later generation than that of the saint. Certainly the shamrock bears no place of any importance in early Celtic literature, and the first time we read of it as having any reference to or bearing on religion in Ireland occurs in the work of a foreigner – an English monk.
But all that notwithstanding there is good reason why Irish men and women should celebrate St. Patrick’s Day. They should celebrate it for the same reason as they should honour the green flag of Ireland, despite the fact that there is no historical proof that the Irish, in the days of Ireland’s freedom from foreign rule, ever had a green flag as a national standard, or indeed ever had a national flag at all
Shamrock for sale in Moore Street last year, one of the few times in the year they are permitted to sell something outside the vegetable-fruit permit. They were not finding many buyers during the past week. Photo: D.Breatnach
The claim of the 17th of March to be Ireland’s national festival, the claim of St. Patrick to be Ireland’s national saint, the claim of the shamrock to be Ireland’s national plant, the claim of the green flag to be Ireland’s national flag rests not on the musty pages of half-forgotten history but on the affections and will of the Irish people.
Sentiment it may be. But the man or woman who scoffs at sentiment is a fool. We on this paper respect facts, and have a holy hatred of all movements and causes not built upon truth. But sentiment is often greater than facts, because it is an idealised expression of fact – a mind picture of truth as it is seen by the soul, unhampered by the grosser dirt of the world and the flesh.
The Irish people, denied comfort in the present, seek solace in the past of their country; the Irish mind, unable because of the serfdom or bondage of the Irish race to give body and material existence to its noblest thoughts, creates an emblem to typify that spiritual conception for which the Irish race laboured in vain. If that spiritual conception of religion, of freedom, of nationality exists or existed nowhere save in the Irish mind, it is nevertheless as much a great historical reality as if it were embodied in a statute book, or had a material existence vouched for by all the pages of history.
It is not the will of the majority which ultimately prevails; that which ultimately prevails is the ideal of the noblest of each generation. Happy indeed that race and generation in which the ideal of the noblest and the will of the majority unite.
In this hour of her trial Ireland cannot afford to sacrifice any one of the things the world has accepted as peculiarly Irish. She must hold to her highest thoughts, and cleave to her noblest sentiments. Her sons and daughters must hold life itself as of little value when weighed against the preservation of even the least important work of her separate individuality as a nation.
Therefore we honour St. Patrick’s Day (and its allied legend of the shamrock) because in it we see the spiritual conception of the separate identity of the Irish race – an ideal of unity in diversity, of diversity not conflicting with unity.
Magnificent must have been the intellect that conceived such a thought; great must have been the genius of the people that received such a conception and made it their own.
On this Festival then our prayer is: Honour to St. Patrick the Irish Apostle, and Freedom to his people.
James Connolly monument, Beresford Place, Dublin.
COMMENT:
I seem to recall that Connolly wrote something else about celebrating St. Patrick’s Day, perhaps when he was living and working in the USA but can’t find it now. For similar reasons to what he lays out here, I supported and indeed organised public celebration of the feast day in London.
And I might have agreed with Connolly in the case of Ireland at the time he wrote it: the whole country under British occupation, in the middle of the First World War with thousands of Irish casualties in the British armed forces and coming up to the 1916 Rising.
But now? I don’t think so, neither with what it celebrates nor how it is celebrated, which always makes me want to get out of Dublin. Republic Day, which Connolly was party to creating but could perhaps not have anticipated being a national festival day, is what we should be focusing on now, I think.
A packed function room at Club an Múinteoirí (Teachers’ Club) in Dublin last night heard speakers, including Arthur Scargill and the Cuban Ambassador, praise some of the highlights of the life of irish activist Des Bonass (died 26 September last year). The meeting was chaired by Colm Kinsella of Unite.
Strangely, up to yesterday afternoon, many socialist, Republican and trade union activists seemed unaware of the event, organised by Bonass’ branch of the trade union Unite. I only learned of it myself when Arthur Scargill and Nell Myles stopped at our weekly Save Moore Street From Demolition campaign stall earlier in the day and explained that he was in Dublin in order to speak at an event that evening.
Section of capacity crowd at event (Photo: Labhrain Ní Dhúgáin)
The event was scheduled to begin at 7.30pm but by that time there were less than a dozen people present, arousing fear in some quarters that the attendance would be poor. As time went on, the side room leading off the main room was closed and the chairs removed. Some more people arrived and then as if by magic by 8.30 the room was packed, with extra seating being made available for people who arrived even after that.
IRISH TRADE UNIONISTS AND CUBAN AMBASSADOR
John Douglas (former General Secretary of the Irish Congress of Trade Unions, currently General Secretary of Mandate trade union) spoke of how he had come to know Des Bonass when Douglas was a member of the Amalgamated Transport & General Workers’ Union (now part of UNITE), a section catering for bar workers which at the time represented a great many in the trade. He related how the bar workers would come off late shift and go to a union meeting around midnight, a meeting that sometimes would not finish until five a.m! Bonass had asked Douglas for a space to address the union members in support of the British miners, after which he had come away with buckets overflowing with financial contributions from the barmen.
John Douglas of MANDATE speaking. (Photo: Labhrain Ní Dhúgáin)
Douglas also related that Bonass was in support of women’s right to choose abortion at a time when that would not have received popular support in Ireland and went on to speak about the strike against TESCO and how Bonass had brought Scargill to a number of picket lines around the city, raising their morale and drawing media attention.
Des Derwin (Executive Member of Dublin Council of Trade Unions and Vice-Chair of SIPTU Dublin District Council) gave what seemed a comprehensive list of the activities of Des Bonass down through the years, including how he had actively supported the struggles in the H-Blocks in the Six Counties and of the Palestinian people, as well as the struggle of the Dunne’s Stores strikers. Unknown to many, perhaps, Bonass had been a founder of People Before Profit and the Unemployed Workers’ Movement.
Des Derwin of SIPTU and DCTU. (Photo: Labhrain Ní Dhúgáin)
When the Irish Labour Party conference had voted to go into coalition government, Bonass and Matt Merrigan had walked out together, after they had seen Noel Browne leave the room. The media thought Bonass and Merrigan had led a protest walkout, whereas they said they had followed Noel Browne. When Brown appeared in the lobby, the reporters asked him why he had led the walkout, which he adamantly denied, saying he had only left the conference to go to the toilet!
Subsequently Bonass and Merrigan had founded the Irish branch of the Socialist Labour Party. The Dublin Council of Irish Trade Unions had been another of his areas of activity and Bonass had been President of the organisation; he had also been active in Unite the union.
Also a supporter of internationalist causes, Bonass had been againstsuch as the Chilean coup, for Nicaragua and Cuba, against the South African Apartheid regime and the invasion of Iraq.
Cuban Ambassador speaking at event. (Photo: Labhrain Ní Dhúgáin)
Hugo René Milanés, Cuban Ambassador to Ireland, expressed his gratitude to Des Bonass for the latter’s support for Cuba and in particular “against the Yanqui blockade” and for working for socialism throughout his life.
SCARGILL, BRITISH TRADE UNIONIST
Arthur Scargill, ex-President of National Union of Mineworkers (Britain) spoke about Des Bonass’ support for the NUM, particularly those of South Wales, when they were in the big strike of 1984-’85 and how Bonass had agreed to receive money from the NUM to keep it safe from the British State’s sequestration. At first, the money had been couriered by Nell Myles, an NUM official (who was present at the meeting) and delivered to the ATGWU office in Parnell Square; on one occasion she had been mugged on her way but the money stolen was her personal money and not the union funds, which were safely delivered. Six months later, Scargill himself came to Dublin and Des Bonass accompanied him to a Dublin branch of a bank with a holdall stuffed full of a lot more money but the alarmed branch manager referred them to the bank’s head office, where the money was safely stored.
Scargill speaking (Photo: Labhrain Ní Dhúgáin)
Des Bonass brought Arthur Scargill around to many Dublin pickets during the TESCO strike organised by the MANDATE union, which had been welcomed by the strikers and which had lifted their spirits. He had been happy to attend, Scargill said and related a journalist asking him about his reaction to a bomb threat against TESCO. To laughter and applause from the meeting’s audience, Scargill related his response to the journalist, that neither he nor the TESCO strikers could have anything to with any such bomb inside as they would never cross a picket line! Des Bonass had also got Scargill a spot on the popular Gay Byrne show, where he had been confronted with a Margaret Thatcher impersonator.
Bonass had been a founder of the Irish branch of the Socialist Labour Party which Scargill had founded in Britain as founded by James Connolly.
Paying tribute to the moral and practical support of the Irish people for the NUM’s struggle, Scargill said that their support in ratio to union members in Ireland had been the highest of all and went on to reveal that he and Nell both had Irish ancestry on both parental sides, referring also to the history of oppression of Irish people by the British State. Scargill talked about the financial contributions but also how Irish families had taken in miner’s children for holiday breaks, as British trade unionists had wanted to take in Irish children during the 1913 Lockout.
Later on in his speech, Scargill declared himself a firm follower of the “11th Commandment: Thou shalt not cross a picket line!” (loud applause) and went on to talk about the determination of the Thatcher Government to break the NUM and its leadership. Thatcher and Government personnel had claimed at the time that they had not intervened in the strike, which was allegedly between the NUM and the National Coal Board but Scargill stated that was a lie and the truth had emerged in documentation over the years, available on the Internet to anyone who wished to check it. “Unjust laws have to be broken” he said also because “if we hadn’t done that, women would not have the vote; we would not have trade unions!” He paid tribute to the Levellers, the Tolpuddle Martyrs and the Suffragettes.
Scargill emphasised that the best way to celebrate the life of Des Bonass and to honour his memory is to continue the struggle for the principles that Des Bonass upheld, then finished his speech to a standing ovation from those present.
Scargill and myself after the formal part of the evening. (Photo: Labhrain Ní Dhúgáin)
Colm Kinsella then welcomed the last speaker, Ciarán Bonass. Ciarán announced that he was the son of Des Bonass and talked about what the family had learned from his father as they had also supported him in his activism. Thanking all the speakers and all others present on his family’s behalf, his mother Eileen and sisters Mairéad and Deirdre, along with in-laws and grandchildren, he ended his contribution to loud applause from the attendance.
Colm Kinsella announced that their branch of Unite was now named “the Des Bonass Branch of Unite” in Des Bonass’ honour, thanked all the speakers and the attendance and invited people to partake of refreshments while listening to labour and other songs performed by Richie Brown (of Unite) and friends.
End.
Des Bonass at European Day of Action Against Cuts protest 2010 (Photo: Paula Geraghty in Indymedia)
Why doesn’t SF just step back and wait for whatever government is formed, hammer them from the opposition benches and wait for the next General election (which might well be in the Autumn)?
Sinn Fein President Mary Lou McDonald and Micheál Martin, leader of Fianna Fáil. (Images source: Internet)
There are 160 seats in the Dáil, the Lower House of the Irish Parliament. Mícheál Martin, leader of the Fianna Fáil party (38 seats), tells Mary Lou McDonald that he won’t go into coalition with her party Sinn Féin (37 seats) and she rages at him. Fine Gael (35 seats) wants to go into coalition with Fianna Fáil – but at a price. Eoin Ó Broin of SF admits the numbers don’t add up for a coalition of the Left (couple of surviving TDs from Left parties and independents led by SF) which was clear before Sinn Féin (and some on the Left) even started talking about it.
The main reason for the weakness of the Left in the Dáil is that the Irish Labour Party, founded by Connolly, Larkin and others, has degenerated to a remarkable degree. Another reason is that as a result of centuries fighting colonialism and concentration on the national question, there has never been a substantial nationwide party or grouping of the Left in Ireland. Also some left-wing TDs (members of the Dáil) actually lost seats in the general election this month.
On Monday I think it was, the Guardian published and I shared what I thought was a brief and fair analysis of the results and of the possible coalition governments and even suggested that SF would be wise to let the established parties flounder in government and beat them in the next election. After all, most commentators seem to agree that if SF had fielded more candidates, they would have got even more seats, an error they can remedy next time.
A LEFT COALITION NEXT TIME?
Of course, that might not be anywhere near 81 seats, the number for an overall clear majority – but a Left coalition majority would be more possible then. Besides, they could form a Left platform to go intothe next election, which would give a lot more transfers of votes and possibly get more people elected from the Left too.
But instead, Sinn Féin are chomping at the bit and their eagerness to get into Government right now, even in coalition with neo-liberal capitalist and neo-colonialist parties, is disturbing.
Why do I care? After all, I am not a SF supporter, nor even of any of the Left parties – a revolutionary, in fact, not a reformist. But that doesn’t mean I would not welcome some reforms nor, more to the point, that I don’t see how the people are crying out for them. Like an immediate building program of public housing and an effective overhaul of the health system (both linked to youth training and employment). A defence and development of our natural resources and services. Saving Moore Street from “development” by vultures. Abolition of the no-Jury Special Criminal Courts (which SF seems to be retreating from already before they even got a Government coalition offer).
I could list many more but what’s the point?
If what we get is a coalition government led by Fianna Fáil or even containing Fine Gael – forget it! And if SF is not prepared to play a longer game and the Left is not prepared to put together a platform package, then the longer-term hope of revolution becomes the only viable one for the shorter term.
End.
Leinster House, location of the Oireachtas (Irish Parliament). (Photo source: Internet)
After weeks of propaganda and whipping up their support, a much-reduced turnout of the Irish far-Right lined up in front of Leinster House on Saturday 1st February and were confronted by an anti-fascist, anti-racist opposition a little smaller in size but which had been convened by word of mouth alone. There were some scuffles and a couple of arrests and the far-Rightists begged for a Garda escort to leave their protest after little more than one hour.
Confronting one another across Kildare St, far-Right and anti-fascists, seen from a little distance (Photo: D.Breatnach)
“FREE SPEECH”?
The far-Rightists had called the demonstration allegedly in defence of “free speech”, protesting legislation proposed recently by Fine Gael against “hate speech”. Apart from the fact that the detail of the legislation has not been published yet, most on the non-institutional Left in Ireland and perhaps especially Irish Republicans, would be extremely wary of such widely-framed legislation, known to have been used in other administrations primarily against people denouncing the police, political parties, politicians and even royalty.
However, most Republicans and the non-institutional Left would not agree with the “right to free speech” which the far-Right is seeking, which is the “right” to spout virulent and lying material in the course of their racism, islamophobia, LBGTphobia, attacks on women seeking pregnancy termination or campaigning for the right to choose. In fact, we can trace the public start of the far-Right concern with “free speech” in Ireland to July 2019 when Gemma O’Doherty had her Youtube account suspended and then closed by Google, due to complaints that her racist rants were violating Google’s own standards. A similar case occurred in January in Spain when the relatively new far-Right Spanish party Vox had their Twitter account suspended, after they had accused a municipal education program on equality of “using public funds to promote paedophilia”. (see also FAR RIGHT CHANTS OF “PAEDOS” below for more on this issue).
The far-Right demonstrators with Leinster House in the background. They fly a lot of Tricolour flags in an attempt to convey themselves as ‘patriotic’. (Photo: D.Breatnach)
Even thinking about the issue for a few seconds will make it clear that there is not and never has been an unfettered right to say whatever one wants in public. Long before there were modern laws against defamation of an individual based on lies, it was forbidden by the Brehon laws (the oldest surviving codified legal systemin Europe) which laid down punishment for the offence. Judaic and Christian traditions have it forbidden in the Ten Commandments as have those of many other cultures. The issue is not that all speech should be free but what kind of discourse should be permitted and which should not. And it is precisely that racist discourse, LBGTphobia, Islamophobia and attacks on the rights of women that the Republicans and non-institutional Left oppose, partly for its own sake and partly because it is along those lines that fascism seeks to build itself and split the working people in order to come to rule — in a dictatorship that will soon ban any criticism whatsoever of those in power.
Some confused or misguided Asian anti-blasphemy laws protesters among the far-Rightists, despite the common anti-migration and racist discourse of the far-Right. (Photo: D.Breatnach)
FAR-RIGHT CHANTS OF “PAEDOS”
Among the exchange of insults between both sides, at one point the far-Rightists were heard to chant “paedos” at their opposition. The word is an abbreviation of the word “paedophiles”, which describes people who sexually abuse children for their own twisted gratification.
Imagine if some of these far-Rightists were in one’s neighbourhood and began to accuse an anti-fascist of being a paedophile! This is one of the ways in which they abuse any right to free speech.
But in any case, what is the basis for this chant? Do they really believe that their opponents are all paedophiles? No, like the Spanish far-Right party Vox referred to earlier, they count LGBT people as equal to paedophiles, i.e people who sexually abuse children. That is how sick their thinking is. Nor do they believe that all their opponents are LGBT themselves but according to the far-Right, the fact that we uphold the right of people to decide their own sexuality and for consenting adults to choose their relationships, makes us the equivalent of those who sexually abuse children!
View of the anti-fascist, anti-racist demonstrators, at the Molesworth St. intersection, viewed northward down Kildare St. (Photo: D.Breatnach)
SURGE, SCUFFLES AND ARRESTS
At one point, a surge developed among the anti-fascists towards the south of their numbers and the general Gardaí and Public Order unit (the Gardaí are the police force of the Irish state) charged the anti-fascists with batons drawn, with which they struck a number of antifascists. A man reported to be a fascist, on the steps outside a building on the same side of the street as the antifascists, was seen lashing out downwards, presumably at antifascists, with a pair of crutches. At that point the Gardaí restrained him and later it seems arrested him but apparently they had already arrested an anti-fascist. Most of the police dived at the anti-fascists during this brief episode and a few activists were rescued from police hands. However, a fascist who crossed the road from the Leinster House side with a stick, who took a number of swings at anti-fascists, was escorted back across the road by Gardaí, apparently without any attempt to arrest him.
The man seeing striking out at anti-fascists with crutches before being restrained by Gardaí. An antifascist was arrested during this incident. (Photo: D.Breatnach)
The far-Right rally had been scheduled for 1.00pm and at 2.15 pm they left, having begged the Gardaí for an escort, with which they were provided. Meanwhile, the riot police prevented the anti-fascists from following them.
However, a brief encounter on the quays a little later between small numbers of both groups necessitated the Gardaí once again to protect these “nationalist” warriors.
Yellow Vest Ireland fuhrer Glen Miller seeking escort from senior Garda officer. (Photo source: antifascist participant)
DIMINISHING AND DESERTED BY LEADERS?
Those who fancy themselves as the public leaders of the motley crew of the far-Rightists left their acolytes deserted, for apart from Yellow Vest leader and islamophobe Glen Miller, they did not attend. Neither Gemma O’Doherty nor Justin Barrett were to be seen there and the ex-British Army soldier Rowan Croft made only a brief appearance before vanishing.
As mentioned earlier, although extensively publicised in advance, the numbers of the far-Right were significantly down on previous events outside Leinster House, which may point to a limited reservoir of activists in the far-Right in Ireland, also to some inability to sustain an extended program of public events (after all, keyboard activism has been their main activity until recently).
On the other hand, their opponents, using personal contact only to mobilise from among Irish Republicans, Socialists, Anarchists and general Anti-Fascists of different organisations and none, were able to put together a counter-demonstration of a size approaching that of the far-Rightists.
However, it would be unwise to relax. The far-Right is on the rise across most of Europe; the capitalist system world-wide is heading for crisis and at such times turns to fascism to force the working people to pay for the crisis through austerity. In addition, in Ireland we are already in part of an austerity program with the bank bailout draining our taxes, our health service in crisis and no public housing program to counter spiraling homelessness and mortgage debt.
The Gombeens and foreign capitalists who feed on our sweat and blood will hesitate before taking on the working people in this country in an open fight. But with fascists and racists splitting the working people and diverting them from the cause of our woes, that would be a different matter. Continuing vigilance is required, along with mobilisation to counter their public events. But also, education of the people and giving genuine leadership in fighting for a decent life for working people of all ethnic backgrounds in Ireland.
Anti-Fascist Action Ireland (they published a report from which I took some of the information here, the rest being based on my observation): https://www.facebook.com/afaireland/?
The Save Moore Street From Demolition group runs a campaign stall every Saturday on Moore Street; it was founded in September 2014 and is independent of any political party or organisation. In addition to the banner announcing its nature and purpose, the group displays four flags every week. Three of those are copies of flags that were flown during the 1916 Rising and all them in locations close by Moore Street, each also with a very strong migrant connection – all three also survived the conflagration resulting from British artillery bombardment.
The Irish Republic flag, made by Constance Markievicz (born in England), flew at the Princes Street front corner of the GPO, 1916. (Photo source: Internet)
1) The “Irish Republic” flag was made from drape material by Constance Markievicz (born in England) and was flown on top of the GPO at the Princes Street corner. She was a member of the Irish Citizen Army (see (3)) and third-in-command at the Stephens Green/ College of Surgeons garrison during the Rising.
Volunteer Markievicz was sentenced to death after the Surrender but her sentence was commuted to imprisonment. In the UK General Election of 1918, Markievicz was elected as a part of the Sinn Féin coalition on an abstentionist policy and became the first woman elected to Westminster, though she did not take her seat. In the later banned First Dáil of 1919, Markievicz was elected the first Minister of Labour in world history and one of very few female cabinet ministers of her time.
2) The Tricolour was also hoisted on the GPO but at the Henry Street corner by Eamon Bulfin, born and raised in Argentina. In addition, the Tricolour, based on the pattern of the French Republican Tricolour but signifying unity for Irish freedom between descendants of the native Irish on the one hand with descendants of English and Scottish colonists on the other, had been presented to the Young Irelanders by French revolutionary women in Paris, in 1848.
The Irish tricolour flag, granted to Irish revolutionaries by women in revolutionary Paris, 1848. The Irish Republic flag at the Princes Street front corner of the GPO, 1916. It was raised by Eamon Bulfin from Argentina and flew on the front Henry Street corner of the GPO. (Photo source: Internet)
Volunteer Bulfin was part of the Moore Street/ GPO Garrison surrender, was taken prisoner and later deported by the British back to Argentina. While there, Bulfin became the Latin American publicity correspondent for the Irish Republican movement, later returning to Ireland to participate in the War of Independence (1919-1921).
3) James Connolly, born and raised in Edinburgh but Commandant of the 1916 Rising, sent ICA men to hoist the Starry Plough, flag of the Irish Citizen Army, on top of Clery’s building, across from the GPO. The design is based on the star constellation of Ursa Mayor, the Great Bear, which in Ireland is known as “The Plough” and therefore an instrument or tool of labour. The original design in gold on a green background, with the seven stars in silver, includes the cutting tool, the share, in the shape of a sword; this is apparently an anti-war message, evoking the King James Bible passage in Isaiah II: “They shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.” The 1916 Rising was the first rising against the imperialist First World War, preceding the next (in Russia) by nearly a year.
Design of the Starry Plough flag of the Irish Citizen Army, erected on top of Clery’s during the 1916 Rising on the orders of James Connolly, born and raised in Edinburgh and Commander-in-Chief of the Rising. The Irish Republic flag at the Princes Street front corner of the GPO, 1916. (Photo source: Internet)
The Irish Citizen Army included women in its membership and they fought alongside male members during the Rising, some of them as officers; Volunteer Winifred Carney entered the GPO with a Webley pistol in one hand and an Olivetti typewriter in the other and was in Moore Street at the surrender. A number of male ICA members fought in Moore Street and at least one was killed there.
During the Surrender, James Connolly, with a shattered ankle and gangrene, was carried from Moore Street to Dublin Castle where he received medical treatment, was tried by court martial and sentenced to death. Connolly was one of the last of the 14 executed in Dublin, shot in Kilmainham Jail while strapped to a chair on 12th May 1916.
4) The Cumann na mBan flag with its lovely colours and design was not seen during the Rising, although many of that organisation participated in the Rising, two of them in Moore Street to the end: Volunteers Elizabeth O’Farrell and Julia Grennan. Cumann na mBan was the first revolutionary female organisation in world history to have its own uniform, under its own officers, while participating in an uprising.
As always you can support the campaign by sharing their Facebook posts from time to time.
The Cumann na mBan flag was not flown during the 1916 Rising, though many of the organisation participated in it. (Photo source: Internet)People signing petition and talking to some of the activists at the SMSFD stall in January this year. The Cumann na mBan flag is draped over the table. (Photo source: Bart Hoppenbrouwers, SMSFD)
“THERE ARE MORE OF US THAN THERE ARE OF THE BULLIES”
Learning of the intention of a far-Right coalition to hold a rally at Cork Town Hall on 4th December, a coalition of anti-racists and anti-fascists containing a range of Left and Irish Republican organisations, community and anti-deportation groups organised a counter-rally which dwarfed the numbers of the racists and fascists, who object to migrants, asylum seekers and LBGT people. Two TDs and a number of councillors also attended.
One of the organisers, Tracy Ryan, said that she had her two sons with her at the rally. “I’ve brought up my children to believe that everyone is equal and everyone deserves the same opportunities and chances in life,” she said.
View of counter rally half hour before due to start (Photo: Students Against Racism)Placard displayed at counter-rally (Photo: Shamim Melekian)Anti-racist football club supporters at the counter-rally. (Photo: Shamim Melekian)
FREE SPEECH?
The specific rallying issue for the far-Right on this occasion, as it was in Dublin on 14th December last year (see https://rebelbreeze.wordpress.com/2019/12/15/dublin-counter-rally-outnumbers-racists-and-fascists/), was the legislation proposed by the Fine Gael Government against “hate speech”. The mixture of social conservatives, racists and fascists that make up the far-Right in Ireland have been complaining for some time that they are being denied freedom of speech, in particular since the most prominent member of their ranks, ex-journalist Gemma O’Doherty, had her two Youtube channels shut down by Google in 2019 after, according to Google, she broadcast racist statements and continued to do so after one of the channels was suspended for a week.
There is a wide variety of views on the proposed legislation outside of the far-Right, some socialists and Republicans remarking that “hate speech” is too wide a label and that they have seen such legislation used against themselves when they denounce prominent politicians or businessmen, the police or Loyalists. What unites all these groups demonstrating against the far-Right is not a defence of the Government’s proposed legislation but a determined opposition to allowing the far-Right to gain a foothold in Ireland, from which it may expand to introduce a fascist regime, reversing gains in social legislation, banning oppositional groups, terrorising minorities and restricting further the rights of unionised workers.
One of the groups on the counter-rally (Photo: Shamim Melekian)One of the many pointed placards on the counter-rally held by a supporter. (Photo: Shamim Melekian)
Opponents of the far-Right point out that they begin by seeking freedom of speech to attack minority groups and their political opponents but once they have established a base, move to physically removing their opposition and banning freedom of speech of anyone who disagrees with them.
“There are more of us than there are of the bullies”, said one of the organising group, speaking to news media the day before the counter-rally. Poet and community worker Kathy D’Arcy added: “We are one people, one human race, one unified city whose people are known throughout the world for kindness, friendliness, good humour and inclusiveness.”
Declan Power of Waterford, organiser of a much smaller rally of the far-Right over the same weekend, rejected the accusation that they were racists or had any other agenda than freedom of speech. However at the event Diarmuid Ó Cadhla, of a group called The People’s Convention, revealed that he wanted to limit migration and was against the Government’s policies which, he alleged, are for “globalisation and open borders”. Presumably this was a reference to one of the conspiracy theories of the far-Right, viz. that the EU allegedly has a policy of opening all borders to mass immigration and replacing the Irish with foreigners. Laughable as this may seem to some and flying against all the evidence as it does, it is believed by some on the far-Right and used to whip up fears and hatred of migrants.
View of far-Right rally over section of counter-rally. (Photo: Shamim MelekianCloseup of some of the far-Right group in Cork (Photo: Shamim Melekian)Woman on counter-rally holds up a placard addressing the far-Right (Photo: Shamim Melekian)
HISTORY OF ANTI-RACIST MARCHES IN CORK
The rally on 4th January this year was far from being the first anti-racist demonstration in Cork: an anti-racist march took place in March last year and or five years before that, there had been an anti-racist march in Cork every year.
Speaking in advance of the anti-racist march last year, Joe Moore of Cork Says No to Racism pointed out that while racism still exists in Cork, it is “a small number of people who have racist views towards minority religions, asylum seekers Travellers and the Roma community.”
Mr. Moore also pointed out some gaps in State provision, stating that the school books for children contain no mention of the Traveller community in Ireland, which itself has housing and education issues.
There is also a history of fascism in 1930s Cork when the Blueshirt fascist movement was opposed by anti-fascists and socialists inside and outside the IRA. Ironically, while opposition to the Fine Gael Government’s proposed legislation is the purported rallying point for the far-Right, the Blueshirts were one of the three groups that joined to form the Fine Gael party (which is why many opponents of the party call them “Blueshirts” to this day).
Fascist salutes at a Blueshirt rally in 1934 in Charleville, Cork. (Photo source: History Ireland).
Counter-rally supporter mocks conspiracy theory that Soros Foundation is funding all the anti-racist and anti-fascist activists. (Photo: Shamim Melekian)(Photo: Shamim Melekian)Another pointed placard message on the counter-rally. (Photo: Shamim Melekian)Woman on counter-rally displaying presumably dire conditions on halting sites for Travellers. (Photo: Shamim Melekian)
Women of varied ages and backgrounds applauding speaker at counter rally. (Photo: Shamim Melekian)Counter rally supporter sends pointed message on placard (Photo: Shamim Melekian)Young supporter of counter rally sports a T-Shirt display which might become very popular. (Photo: Shamim Melekian)Section of counter rally on the march through Cork city centre. (Photo: Shamim Melekian)
Friends and Comrades, self-respecting people of all organisations and none, Irish or migrants, who understand what it is to resist colonialism and imperialism and exploitation of labour: this is an appeal to act in defence of our self-respect.
As you must all be aware by now, the current Government of the Irish State plans to hold an event honouring the Royal Irish Constabulary and the Dublin Metropolitan Police in Dublin on the 17th of this month. Some at least are probably already considering how to react to this shameful event; I hope you are and if so, that you will give my suggestions some consideration. If you have not yet decided to respond to this event then I hope all the more that you will consider what I have to say.
The need to protest this event in a large and unified way is great. It is a matter of our self-respect as a nation, as a colonised people (and colonised peoples) that never ceased resisting, as workers, as trade unionists, as Irish Republicans and all varieties of the Left in Ireland.
The RIC and the DMP were not only the eyes and ears of the English colonist regime but also its first rank arm of repression after the British Army; they were the enforcement bodies of the landlords and bosses.
RIC still on site after assisting an eviction — see the battering ram that was used by the bailiffs to demolish much of the wall. (Photo source: Internet)
ROYAL IRISH CONSTABULARY
Formed in 1822, the armed nationwide Irish Constabulary got the “Royal” appellation from Victoria, the Famine Queen herself, in recognition of that organisation’s role in the suppression of the Fenian uprising of 1867. During the evictions of poor peasants and agricultural labourers from their lowly cottages and huts, the RIC attended every one, having become the FIRST RANK force of repression in Ireland, the Army being relegated to their backup should it be required. The RIC was the ever-present force of repression during the Tithes War, the Great Hunger and the Land War and was the main force responsible for the suppression of the Young Irelanders in 1848. On 5th May 1882 in Ballina, Co. Mayo, there were children among the slain when the RIC opened fire on a demonstration celebrating the release of the Land League leader prisoners.
RIC constables assisting eviction of Thomas Considine and family, Moyasta, Co. Clare 1767. (Source photo: Internet)
During the 1916 Rising, the RIC again played its part in repression of the resistance movement, particularly outside Dublin and it was they who attacked the Kent house in Cork, killing one son and arresting two others, including Thomas Kent which the British colonial regime executed, being one of the Sixteen the British killed in reprisal for the Rising. The RIC was the principal organisation supplying the names of non-participants in the Rising to be arrested and interned in jails and concentration camps in Britain.
After the Rising, the RIC continued one of its main roles as the eyes and ears of the British occupation in Ireland, collecting information on anyone who sang patriotic songs, spoke for independence or against the landlords, joined an Irish cultural organisation, agitated for women’s suffrage, organised a trade union branch ….
It was largely due to this role that the armed Republican forces made the RIC its first target in the War of Independence and in fact, the very first shots of that war were fired at the RIC in Soloheadbeg, killing two of them – this very month, 21st January 1919, 101 years ago and only four days after the date upon which this quisling State plans to honour that force.
RIC assisting bailiffs carrying out an eviction. The defenders have blocked the door with thorn brush and are throwing hot water out on their attackers. (Source photo: Internet)
When the “Black and Tans” and “Auxiliaries”, the RIC Special Reserve and the RIC Auxiliary Division to give them their official titles, were dispatched in March 1920 at Churchill’s initiative to terrorise and murder Irish people, outside Dublin they became part of the of the RIC and from then on, the existing RIC became responsible not only for its prior crimes but for those of the ‘Tans and Auxies too, such as the many murders, including those of the Mayors of Cork and Limerick; the torture of suspects and violation of women; the burning of farmhouses and cooperatives and even of villages and towns: Tuam, Trim, Balbriggan, Knockcroghery, Thurles and Cork – among others.
In 1922, while the RIC ceased to exist in the ‘Free State’, they became the Royal Ulster Constabulary in the Six Counties, with their even-more murderous reserve, the B-Specials. The B-Specials were incorporated into the Ulster Defence Regiment in 1970 and the RUC was renamed the PSNI (Police Force of Northern Ireland) in 2001. Both organisations have been active in carrying out or in collusion with sectarian murders, acting as members or in collusion with Loyalist paramilitaries and under British intelligence operatives.
Bailiffs using battering ram to gain entry to evict a family in Ireland. The RIC are present to protect the bailiffs. (Photo source: Internet)RIC King Street barracks after attack during War of Independence. (Photo source: Internet)
DUBLIN METROPOLITAN POLICE
The DMP was the colonial police force specifically responsible for controlling Dublin, the capital city of the colony. During the 1913 Lockout it showed itself capable of serving Irish capitalists, whether native or of colonist background, without discrimination. Indeed the leader of the Dublin 400 capitalists out to break the Irish Transport and General Workers’ Union, was an Irish nationalist, Catholic and owner of The Irish Independent: William Martin Murphy.
Apart from any others this force of tall thugs may have killed or fatally injured with beatings in their cells, the DMP killed a number of workers during the eight months of the struggle, raided houses and sent many to jail. Two workers, James Nolan and John Burke, died of their injuries within days of the DMP’s baton charge on a street meeting in Eden Quay just by Liberty Hall on 30th August 1913. The following day, in what became known as Bloody Sunday Dublin 1913, the DMP was in action again on O’Connell Street and in Princes Street, mercilessly beating people there (including those already knocked down), during which they knocked unconscious Patsy O’Connor, a young Fianna boy of 16 giving first aid to one of the wounded. Patsy died two years later from his injuries at the age of 18.
The DMP in action on O’Connell St on Bloody Sunday 1913, the second day of police riots in Dublin, early during the Lockout. (Photo source: Internet)
In a rage at the defence by the residents of Corporation Flats of people fleeing the police charge on Eden Quay, the DMP returned there on the 31st, leaving hardly a door or stick of furniture unbroken or person unbeaten, including women and children.
The special political secret police in Dublin were the G Division of the DMP, spying and compiling files on active nationalists, republicans, socialists, suffragettes, Irish speakers, pacifists. After the Surrender of the 1916 Rising, it was they who came among the prisoners to identify them for the British Army, leading to many receiving death and jail sentences. During the 1916 Rising it appears that three DMP officers were killed by the Irish Citizen Army – while many hid in their cells.
Arrest of Jim Larkin by DMP, shortly before the rest of the DMP present attacked supporters and onlookers. (Photo source: Internet)
During the War of Independence, the DMP G Division spied on and targeted Irish Republicans and other dissident groups. The Irish Republican Army of course targeted this force and killed a number of them. On the day when the IRA mobilised in Dublin to eliminate the special British Army counterinsurgency intelligence network, the DMP and the Auxiliaries seconded to them had already murdered Conor Clune and Volunteers Peadar Clancy and Dick McKee in Dublin Castle.
Later that day, the DMP and RIC went down to attack the GAA and murdered 14 unarmed people, including two players on the field, also injuring 60-70 people.
Aftermath of DMP baton attack on Sinn Féin public meeting in front of ruins of Liberty Hall to arrest Cathal Brugha and George Snr. Plunkett. Inspector John Mills was struck on the head by a hurley and died later in Jervis St. Hospital. His assailant was a member of Na Fianna and he was never apprehended. Mills was the first DMP officer killed after 1916 and the blow was probably not intended to be fatal. A number were shot with intention to kill during the War of Independence. (Photo source: Internet)
AN ADEQUATE PUBLIC RESPONSE IS NECESSARY
It is not only appropriate but absolutely necessary, as a matter of self-respect, that we mobilise a public opposition to this disgusting honouring of the spies on our people and the murderers of our martyrs.
There are many ways that this can be done but I would humbly suggest that two in particular are necessary:
A mass public demonstration near the day of the ceremony (or at least near it) and near Dublin Castle (where the event is to be held);
An electronic petition something along the lines of “Self-Respect: Against honouring colonial spies and murderers of our martyrs”.
Although our people have achieved a number of successes in struggle over the years, we have often failed too. In particular we failed to give an adequate response to the visit of the British Queen (and Commander-in-Chief of the Paratroopers) to Dublin, or to Wall of Shame in Glasnevin Cemetery. There were some other visits of notable imperialists which also did not receive an adequate response.
Failure is not fatal and we can recover from it – but we cannot build on failure. We can only build on success. This public response needs to be a success and in order to achieve that it cannot be the response of one organisation or of two but needs to be a broad one in which anyone can take part who are not racists or fascists. In order to achieve that, the organising committee should be broad enough to include activists from across the oppositional spectrum who are not part of a party of government (or part of previous government) in either jurisdiction in Ireland. Such an organising committee should be able to include representatives of socialist and republican parties and collectives and also trade unionists.
A broad demonstration of that kind should be free of paramilitary displays which would represent only a section and quite probably alienate another. But all Irish and migrant community and trade union flags and banners should be permitted (with the exception of racist or fascist ones) and the broad banner on the front should spell the general theme of the demonstration.
I am conscious that I am nobody in particular to make this call but given that I think such a response is necessary and that I really want to see this, I make the call anyway and pledge myself to help.
The Ivy Restaurant in Dawson Street Dublin, which steals part of its workers’ tips to make up their wages, continued to do so despite protests throughout 2019 and their only response to the campaigning has been to install and lower blinds whenever the protesters gather outside. Two members of staff were sacked for protesting the theft of tips (which customers assume are going to the staff) and trying to organise a trade union at their workplace.
View northward along Dawson St. in front of the Ivy Restaurant (Photo: D.Breatnach)
The Stop Tips Theft Campaign has been focusing on the Ivy not only in order to rectify the injustices there but also in order to clamp down on the practice in some other eateries and to prevent it spreading.
On 17th December 2019, the campaigners again picketed the restaurant for the last time for 2019, mixing serious calls for justice with songs with adapted lyrics and many wearing Christmas regalia.
It is scandalous that tips are being taken from these workers in what is now called the “hospitality sector”, who tend to the least-union-organised and also the worst paid and treated – which is exactly why the Ivy owners and management think they can get away with this.
(Photo: D.Breatnach)
End.
Joan Collins TD, a regular at these protests, with megaphone. (Photo: D.Breatnach)
The iconic Halfpenny Bridge over the river Liffey in Dublin seemed to be flying on Palestinian flags on New Years’ Eve. The annual event organised by the Ireland Palestine Solidarity campaign was favoured with not only a dry but also mild day this year and supporters and passers-by clicked their cameras to capture the scene, in the midst of which an Irish currach showing Palestinian colours was rowed up and down the river nearby by three women.
Currach (traditional light Irish rowing boat) rowed downriver by three women in solidarity with the Palestinian people (Photo: D.Breatnach)
Communists, Socialists. Irish Republicans (both pro and anti-Good Friday Agreement) and generally democratic people lined both sides of the Bridge itself and spilled out at each end, which the IPSC had a busy stall on the south side, next to the Merchants’ Arch.
Yesterday brought to an end a year that was far from the worst in the long history of the bloody Zionist occupation of Palestine and the oppression of the Arab-Palistinian population. Even so, 149 Palestinians were killed during 2019 according to a statistical collection agency and 35 of those were children. During the same period 10 Israelis were killed, including two children. However, in December alone, nearly 45 Palestinians were killed by Israeli Zionists against no Israelis. The hugely disproportionate balance of death and injury in favour of Israeli Zionism has been a consistent pattern since the the beginning of the Occupation and makes any notion of there being a “war between two sides” deemed nonsense by many commentators who instead, see the conflict as vicious repression by the Israeli State and largely ineffective resistance by what is now a minority Palestinian population, controlled to a prison-like degree by a highly-militarised state.
A bridge of flags. (Photo: D.Breatnach)
USA SUPPORTING A RACIST STATE AND ILLEGAL OCCUPATION
2019 was also the year in which the USA Administration for the first time pronounced the Israeli settlements in what are termed “the occupied territories” to be no longer illegal, flying in the face of world opinion and many declarations of the United Nations. This comes after the introduction of the new Israeli citizenship law last year, pushed through by the right-wing and religious coalition with 62 votes against 55, which defines Israel as the nation-state of the Jewish people, completing the process of making it officially a racist and religious state, downgrading the political, civil and cultural rights of all other ethnic and religious communities within the territory it controls. The measure was widely criticised by human rights groups around the world and within Israel itself, as also by much of the Jewish world population.
Part of the Ha’Penny Bridge yesterday (Photo: D.Breatnach)
Solidarity with Palestinians is traditionally demonstrated in other places in Ireland too on New Year’s Eve as well as at various other times during the year: between yesterday and today, eight Irish cities and towns demonstrated publicly in support of the Palestinians. Some years ago the Israeli Ambassador to Ireland described Ireland as “the most anti-Semitic country in Europe”. Since what he really meant was “the most anti-ZIONIST country in Europe”, most Irish people took that comment as a compliment. It is the Zionists who try to equate Jewishness with Zionism and the Israeli State in order to further their ideological indoctrination and intimidate democratic opposition; in doing so, the put all Jewish people in danger of the backlash against the crimes of the Israeli State. Fortunately there have been – and continue to be – Jewish people, some of them quite prominent, who speak out against the crimes of Zionism but these are dubbed “self-hating Jews” by the Zionists, who heap insults upon them.
The IPSC continues to organise a number of Palestine solidarity events every year and welcomes wide participation.
end.
The Palestinian solidarity currach going upriver. (Photo: Mel Mac Giobúin) [cropped]
Racists and Fascists, posing as Irish “patriots”, malign migrants to Ireland and target them in racist propaganda. This is a fundamentally unpatriotic activity, flying against not only our own huge history of migration to other lands but also against the great history of migrants’ contribution to the struggle for Irish independence and socialism.
Of the Seven Signatories of the 1916 Proclamation of Independence, two were migrants and two more were sons of migrants.
Of the sixteen of the Rising executed by the English, two were migrants (Connolly and Clarke), another three were sons of migrants (Pearse brothers, Mac Donagh) and at least six bore family names of foreign ancestry (Casement, Ceannt, Clarke, Colbert, Kent, Plunkett).
Numerous migrants took part in the 1916 Rising, mostly from England and Scotland but also some from the USA, one from Argentina, another from Finland and yet another from Sweden).
James Connolly, revolutionary socialist and anti-imperialist, author, songwriter, journalist and trade union organiser was a migrant who did not see Ireland until he was a young man. (Design: Maria Castella; photo: B.Hoppenbrouwers)
Constance Markievicz (nee Gore-Booth), feminist, Irish Republican, Socialist, officer in the Irish Citizen Army, first woman elected to the British Parliament, first female Minister of the Dáil and first Labour Minister in the world, was born in England; she was sentenced to death in 1916 by the English but had her sentence commuted. Volunteer Eamon De Valera, a 1916 Rising garrison Commander, was born in the USA to an Irish mother and a Cuban father. The captain of the Asgard yacht that delivered the Mauser rifles for the 1916 Rising was an Englishman, Erskine Childers and among the crew were his wife Molly from the USA and Mary Spring Rice (born London). Childers fought in the War of Independence and the Civil War and was executed by the Irish Free State in 1922.
Jim Larkin, trade union organiser and Lockout resistance leader, who was in the USA during the Rising, was co-founder of the Irish Transport & General Workers’ Union and of the Irish Citizen Army, also of the Irish Labour Party. Larkin was born and raised in Liverpool and did not see Ireland until sent to Belfast by his England-based trade union.
Constance Markievicz, Irish Republican, revolutionary socialist, officer in the Irish Citizen Army, sentenced to death in 1916 but commuted. She was a migrant, born in England. (Image source: Internet)
A LONG HISTORY OF MIGRANT CONTRIBUTION TO IRISH STRUGGLES
The aforesaid should not surprise us as migrants have often participated in struggles for freedom and social progress in their adopted countries and they and their descendants have a long history of taking up those struggles in Ireland – often sacrificing their liberty and even their lives in doing so.
Patrick Sarsfield, a hero of the resistance to William of Orange in the army of James II was of Anglo-Norman descent (he was a prominent member of the Wild Geese and was killed in military service abroad in 1683).
Nearly all the leaders of the Society of United Irishmen, the first Republican revolutionary organisation of Ireland, were Protestants of various sects and descendants of migrants. Henry and Mary Joy McCracken were active in saving Irish traditional melodies; their ancestors were Huguenots (French Protestant refugees).
Henry Joy was executed publicly in Belfast by the English in 1798, his sister walking hand-in-hand with him to the gallows. General Henry Munro, another Antrim Unitedmen leader, also executed in 1798, was of Scottish descent.
Theobald Wolfe Tone, Anglican co-founder of the Unitedmen and often described as the “father of Irish Republicanism”, was also of Huguenot ancestry; he died in jail in Dublin, while his brother Matthew was hanged. Edward Fitzgerald, another leader of the Unitedmen who died of his injuries in a Dublin jail, was a Protestant and descendant of Norman invaders.
Robert Emmet, another famous United Irishman but martyred in 1803, bore a surname of English origin as did one of his prominent comrades, Thomas Russell (“The Man from God Knows Where”), also executed by the English that year.
The Young Irelanders were the next Irish Republican organisation in history, their leaders a mixture of Protestant and Catholic background. One of the most famous was Thomas Davis, the son of a Welshman in the British Army and an Irish woman descended from Irish chieftain Ó Súilleabháin Béara.
Davis founded The Nation newspaper and composed a number of poems and songs, some of the latter being still sung today (e.g A Nation Once Again and The West’s Awake).
James Stephens and a handful of others founded the Irish Republican Brotherhood on 17th March 1858 in Dublin, the third Irish Republican organisation in Irish history and the life of which extended into the 1920s. Stephens is a family name of Anglo-Norman origin.
John Devoy of the Irish Republican Brotherhood in the USA, who was very active in supporting the 1916 Rising and the War of Independence, carried a family name of Welsh origin. Wales was also the likely origin of Michael Davitt’s family name, he who was chief organiser of the Land League’s base membership.
Volunteers Terence McSwiney and Kevin Barry, who both died in the same week in 1920, the first on hunger strike and the second hanged by the English, had family names of foreign origin.
WHO IS NOT A DESCENDANT OF MIGRANTS?
Of course, we are ALL descendants of migrants. The earliest date for human occupation of parts of Ireland has been calculated as being 7,000 BCE.
Since the earliest date given for the existence of homo sapiens is 300,000 years ago in the Horn of Africa (although throwing spears in Germany have been assessed as being between 380,000 and 400,000 years old), it follows that human settlement in Ireland was comparatively late and that all Irish are descended from migrants.
Stone age people arrived first, then the metal workers of bronze, followed by people of Celtic culture working iron.
Subsequently Ireland saw influxes of other groups, from Norse and Danes when they began to settle in parts of Ireland, followed by their cousins based in Normandy (and mercenaries they brought with them), then English and so on.
Religious groups seeking security such as Jews or fleeing persecution, for example the Huguenots, also entered at various times. Just a study of family names common in the Ireland of today reveals some of those ancestries.
The Norse, Danes, Normans and early English came as invaders, some more came subsequently as planters and many others came just to make a living in Ireland, like most migrants of today.
But descendants of all those groups, including of invaders and planters, contributed to and even led the struggle for Irish independence and social progress. Not only that but a significant number of those who arrived as migrants themselves took a stand for Irish independence, some of them paying the ultimate price.
Patrick Pearse, author in Irish and English, poet, journalist, Irish Republican and in overall command of the insurrectionary forces in 1916, was the son of an Englishman, as was his brother William. Both were executed after the surrender. (Design: Maria Castella; photo: B.Hoppenbrouwers)
CONCLUSION
Far from being “patriotic”, maligning migrants simply for being migrants is counter to the history of the general struggle for Irish independence and of Irish Republicanism in particular. It actually undermines the unfinished struggle for Irish independence and unification as well, of course, as the struggle of the working people for socialism.
End.
TRADUCCIÓN AL CASTELLANO:
LOS INMIGRANTES EN LA HISTORIA IRLANDESA
Los racistas y fascistas, haciéndose pasar por “patriotas” irlandeses, atacan a los inmigrantes en Irlanda en su propaganda racista. Esta actividad es fundamentalmente antipatriótica, que vuela no solo contra nuestra enorme historia de migración a otras tierras sino también contra la gran historia de la contribución de los inmigrantes a la lucha por la independencia y el socialismo irlandés.
De los Siete Signatarios de la Proclamación de Independencia de 1916, dos eran inmigrantes y un tercero era hijo de un inmigrante. De los dieciséis del Azamiento ejecutados por los ingleses, dos eran inmigrantes (Connolly y Clarke), otros dos eran hijos de inmigrantes (hermanos Pearse) y al menos seis tenían apellidos de ascendencia extranjera (Casement, Ceannt, Clarke, Colbert, Kent, Plunkett). Numerosos inmigrantes participaron en el Alzantamiento de 1916, principalmente de Inglaterra y Escocia, pero también algunos de los EEUU, uno de Argentina, otro de Finlandia y otro de Suecia).
Constance Markievicz (soltera Gore-Booth), feminista, republicana irlandesa, socialista, oficial del ejército ciudadano irlandés y primera mujer elegida para el Parlamento británico, la primera mujer ministra del Parlamento irlandés y primera ministra femenina de trabajo del mundo, nació en Inglaterra; fue condenada a muerte en 1916 por los ingleses, pero la conmutaron la pena. El voluntario Eamon De Valera, un comandante de la guarnición del Azamiento de 1916, nació en los Estados Unidos de una madre irlandesa y un padre cubano. El capitán del yate Asgard que entregó los fusiles Mauser para el Alzamiento de 1916 era un inglés, Erskine Childers y entre la tripulación estaban su esposa Molly (de los Estados Unidos) y Mary Spring Rice (nacida en Londres). Childers luchó en la Guerra de la Independencia y la Guerra Civil y fue ejecutado por el Estado Libre de Irlanda en 1922.
Jim Larkin, organizador sindical y líder de la resistencia al Cierre Patronal, que estuvo en los EEUU durante el Alzamiento, fue cofundador del Sindicato de Trabajadores Generales y de Transporte de Irlanda y del Ejército de Ciudadanos de Irlanda, también del Partido Laborista. Larkin nació y creció en Liverpool y no vio Irlanda hasta estar enviado a Belfast por su sindicato con sede en Inglaterra.
UNA LARGA HISTORIA DE CONTRIBUCIÓN MIGRANTE A LAS LUCHA IRLANDESA
Lo anterior no debería sorprendernos, ya que los migrantes a menudo han participado en luchas por la libertad y el progreso social en sus países adoptados y ellos y sus descendientes tienen una larga historia de asumir esas luchas en Irlanda, a menudo sacrificando su libertad e incluso sus vidas al hacerlo. .
Patrick Sarsfield, un héroe de la resistencia a Guillermo Naranja en el ejército de Jaime II de Gran Bretaña, era de ascendencia anglo-normanda (era un miembro destacado de los “Gansos Silvestes” y fue asesinado en el servicio militar en el extranjero en 1683).
Casi todos los líderes de la Sociedad de Irlandeses Unidos, la primera organización revolucionaria republicana de Irlanda, eran protestantes de varias sectas y descendientes de inmigrantes. Henry y Mary Joy McCracken fueron activos en salvar las melodías tradicionales irlandesas; sus antepasados eran hugonotes (refugiados protestantes franceses). Henry Joy fue ejecutado públicamente en Belfast por los ingleses en 1798, su hermana caminó de la mano con él hacia la horca. El general Henry Munro, otro líder de Los Irelandeses Unidos de Antrim, también ejecutado en 1798, era de ascendencia escocesa. Theobald Wolfe Tone, cofundador anglicano de los Irelandeses Unidos y a menudo descrito como el “padre del republicanismo irlandés”, también era de ascendencia hugonote; murió en la cárcel de Dublín, mientras que su hermano Matthew fue ahorcado. Edward Fitzgerald, otro líder de los Irelandeses Unidos que murió por sus heridas en una cárcel de Dublín, era protestante y descendiente de invasores normandos.
Robert Emmet, otro famoso de los Irelandeses Unidos pero martirizado en 1803, tenía un apellido de origen inglés, al igual que uno de sus camaradas prominentes, Thomas Russell (“The Man from God Knows Where”), también ejecutado por los ingleses ese año.
Los Jóvenes Irlandeses fueron la próxima organización republicana irlandesa, sus líderes una mezcla de antecedentes protestantes y católicos. Uno de los más famosos fue Thomas Davis, hijo de un galés en el ejército británico y una mujer irlandesa descendiente del jefe irlandés Ó Súilleabháin Béara. Davis fundó el periódico The Nation y compuso una serie de poemas y canciones, algunas de las cuales todavía se cantan hoy (por ejemplo, A Nation Once Again y The West’s Awake).
James Stephens y un puñado de otros fundaron la Hermandad Republicana Irlandesa el 17 de marzo de 1858 en Dublín, la tercera organización republicana irlandesa en la historia de Irlanda y cuya vida se extendió hasta la década de 1920. Stephens es un apellido de origen anglo-normando.
John Devoy, de la Hermandad Republicana Irlandesa en los EEUU, que fue muy activo en el apoyo al Alzamiento de 1916 y la Guerra de la Independencia, llevaba un apellido de origen galés, lo qual también fue el origen probable del apellido de Michael Davitt, el principal organizador de la membresía base de la Liga de la Tierra.
Los Voluntarios del IRA Terence McSwiney y Kevin Barry, quienes murieron en la misma semana en 1920, el primero en huelga de hambre y el segundo ahorcado por los ingleses, tenían apellidos de origen invasor.
¿QUIÉN NO ES UN DESCENDENTE DE MIGRANTES?
Por supuesto, TODOS somos descendientes de migrantes. La fecha más temprana para la ocupación humana de partes de Irlanda se calculó ser en 7,000 aC. Dado que la fecha más temprana dada para la existencia del homo sapiens es hace 300,000 años en lo que hoy es Marruecos, se deduce que el asentamiento humano en Irlanda fue relativamente tarde y que todos los irlandeses son descendientes de migrantes.
Primero llegaron personas de la edad de piedra, luego los trabajadores metalúrgicos de bronce, seguidos por gente de la cultura celta que trabajaban el hierro. Posteriormente, Irlanda vio la afluencia de otros grupos, de nórdicos y daneses cuando comenzaron a establecerse en partes de Irlanda, seguidos por sus primos con sede en Normandía (y mercenarios que trajeron con ellos), luego ingleses, etc. Los grupos religiosos que buscaban seguridad como los judíos o huían de la persecución, por ejemplo los hugonotes, también ingresaron en varios momentos. Un estudio de apellidos comunes en la Irlanda de hoy basta para revelar algunos de esos antepasados.
Los nórdicos, daneses, normandos y los primeros ingleses llegaron como invasores, algunos más llegaron posteriormente como plantadores y muchos otros vinieron para ganarse la vida en Irlanda, como la mayoría de los inmigrantes de hoy. Pero los descendientes de todos esos grupos, incluidos los invasores y plantadores, contribuyeron e incluso lideraron la lucha por la independencia de Irlanda y el progreso social. No solo eso, sino que un número significativo de los que llegaron como migrantes tomaron posición por la independencia de Irlanda, algunos de ellos pagando el precio final.
CONCLUSIÓN
Lejos de ser “patriótico”, difamar a los migrantes simplemente por ser migrantes es contrario a la historia de la lucha general por la independencia de Irlanda y del republicanismo irlandés en particular. De hecho, mina la lucha todavía inconclusa por la independencia y la unificación irlandesa, así como, por supuesto, la lucha de los trabajadores por el socialismo.
rebelbreeze 