BASED ON HISTORY BUT FAR FROM IT– McCann’s “After the Lockout”.

Diarmuid Breatnach

History can and should be researched, interpreted, discussed, argued and used for lessons on current questions and projections into the future. It can also be used in fiction: as the backdrop for a novel; as a way of bringing historical events to life; as a what-if speculative story.

James Plunkett (21 May 1920 – 28 May 2003) used the Dublin Lockout as a backdrop for his Strumpet City and did it wonderfully well; Walter Macken (3 May 1915 – 22 April 1967) wrote a fictionalised account of brothers in the War of Independence and the Civil War in The Scorching Wind and also did it well1. Roddy Doyle did NOT do it well at all in his historical novel (A Star Called Henry) and sadly nor did Darran McCann in “After the Lockout”. Interestingly, the central characters in both latter books were what one might call “Left critics” of the leaders of the struggle and one is tempted to conclude that the attitudes of the central characters mirror those of their creators.

(Image sourced: Internet)

It seems fair enough that we can play with history in fiction but, when using it as a backdrop for a story, it should be accurately represented – otherwise, surely one should invent something else entirely?

Doyle did some reading on the GPO garrison’s struggle for the background of his “A Star Called Henry” but seemed to have done none for the War of Independence, in which he had his hero and heroine like a kind of Republican Bonny and Clyde living in ditches and shooting up the Free State forces. McCann seems to have done hardly any reading on the Lockout (and not that much on the GPO garrison’s fight either). Having Jim Larkin give a speech from the restaurant in Murphy’s Imperial Hotel restaurant window is bad enough – when we know he only got to say a few sentences before the Dublin Metropolitan Police ran in to arrest him – but having him then shin down a rope and get away is absolutely ridiculous.

McCann set the story of his central character, Victor Lennon, in between the 1916 Rising and the War of Independence and it has many of the elements of the story of James Gralton (17 April 1886 – 29 December 1945), the only Irish person to have been officially exiled from Ireland by an Irish government (in 1933).

The arrest of Jim Larkin after he spoke briefly from the Imperial Hotel in 1913. He did not shin down a rope!
(Image sourced: Internet)

McCann’s Victor Lennon, a communist and member of the Irish Citizen Army, gets people in his home town to build a dance hall in opposition to the local Bishop, which a mob then burns down. Gralton, a communist also, did that too, in Leitrim; however, he ran dances there and also gave talks – it was a success, to a considerable degree. The Irish Catholic Church vehemently opposed Gralton and in McCann’s novel the Bishop and local supporters also mobilise against Victor: the hall is burned down before any dance is held in it. Like Gralton’s story, there is a shooting incident around the dance hall too – a fatal one, in which Victor’s father and two IRA men are killed. But instead of being deported from Ireland, as Gralton was (illegally) by an Irish Government, which in McCann’s story had not yet come into existence, Victor heads off for Dublin to join the Volunteers in what will become the IRA and the War of Independence.

Newspaper photograph of James Gralton in the process of his deportation in 1933 (note he is described as “Irish-American” as though to justify his deportation, though in fact he was born in Ireland and did not leave for the USA until 23 years of age, subsequently returning to fight in the 1916 Rising and the War of Independence.
(Image sourced: Internet)
What actually happened after Larkin spoke briefly from the Imperial Hotel — a vicious police baton charge and indiscriminate beating of all in the area.
(Image sourced: Internet)

Roddy Doyle wrote very disrespectfully about Volunteers, Pearse and a number of other leaders and even salaciously about anonymous wives of martyred men. He did so by placing those words and thoughts in the mouth and mind of his central character, Henry Smart. McCann does somewhat the same but to nowhere near the same extent as did Doyle.

I admit to finding that lack of respect extremely distasteful but also from a historical point of view I see it as anachronistic. I find it hard to believe that those who took part in the Rising despised those who fought alongside them, no matter the difference in ideology – or that they spoke so contemptuously of their leaders, martyred or not. Disagreed, certainly – disagreed strongly, probably. But disrespect and contempt? No, that is attaching a post-Free State intellectual revisionist attitude on to participants in the Rising and in the War of Independence. Later, there would be fear and hatred, during the Civil War, but even then, none of that contemptuous and dismissive attitude.

I am not the only critic from a historical perspective, as I see from a quick Googling. Reviewing the book for the Irish Independent in 2012, Pat Hunt had this to say:

The opening section set in Dublin reads more like a 1917 Thom’s Street Directory and a survey of political events and personalities of the time. The seediness of the red-light Monto district in the inner city does not ring true. The period feel of the city of Armagh is much better realised.

The author’s editor has done him no favours. It was never possible to hop on a train at Amiens Street and hop off at Harcourt Street station (not unless one took a scenic route via Bray).

The Big Wind of 1839 occurred on the Feast of the Epiphany, not Pentecost. Forecasts of wine lakes and butter mountains (concepts that emerged with the EEC and its common agricultural policy) could not have been envisioned by even the most ardent socialist in 1917.”

Hilary Mantel, who writes historical fiction, praised McCann’s book and I can only assume that she knows very little of Irish history, nor indeed should we expect that she should – her background is not Irish. Glen Patterson, novelist from the Six Counties, praised it highly too and I assume did so on the composition of the writing, turn of phrase, story-telling etc – but I sincerely hope he did not do so on a historical basis.

After the Lockout, Darran McCann, Harper Collins 2012.

End.

 

FOOTNOTE:

1 Though not perhaps as well as the other two books in the trilogy, those dealing with the Cromwellian war and Great Hunger periods: Seek the Fair Land and The Silent People)

Wild in the City — Shamrock, early June

JUNE – early

Shamrock

 

Diarmuid Breatnach

 

Nobody can say with absolute certainty which specific plant is the “dear little shamrock” and perhaps it was a name given to several plants. The most widely accepted candidates are the species Trifolium dubium (Irish: Seamair bhuí), with yellow flowers or the white-flowered Trifolium repens (White Clover; Irish: Seamair bhán). The yellow-flowering one, a native plant to Ireland and the European mainland, goes by a number of common names in English: Lesser Trefoil, Suckling Clover, Little Hop Clover and Lesser Hop Trefoil.

Close-up yellow flowers of shamrock (Trefolium dubium).
(Image sourced: Internet)

Right now, the yellow is flowering. Once established, this plant thrives on lawns that are regularly mowed and it has little competition for light or alimentation (though it may not grow as lushly as in damper places) and there it establishes colonies, shamrock patches among the mown grass. Now, in early June, the lawn is dotted with patches of yellow flowers, to be visited by insect pollinators, soon to produce seeds. The plant, like the rest of its family, produces pods but in this case, the pods are tiny and contain only a single seed. Pods protect the development of seeds until they are ready to shed (or in some cases, like the gorse or furze, to explode).

Colonies of shamrock among lawn grasses (Photo: D.Breatnach)

People who like their lawns smooth and well-tended may resent clover patches since they tend not to wear as well as the mixed grasses with which lawns are seeded. Nevertheless, the plant is benefiting the soil and indeed the nearby grasses. It belongs to the clovers, belonging in turn to a very large group of plants in as different in appearance from one another as peas and beans on the one hand and furze (also known as gorse) on the other (but many bearing fruit pods). They are the legume group, plants that concentrate nitrogen in nodules around their roots, making many of them good crops with which to precede plants that require a lot of nitrogen, such as the cabbage family or cereals.

Shamrock flowering in short grass.
(Photo: D.Breatnach)

Amateur botanist and zoologist Nathaniel Colgan (1851-1919) once asked people from around Ireland to send him specimens of what they believed to be an Irish shamrock and identified the five most common plant species, of which the two most common were the yellow (flowering) clover followed by the white. A hundred years later, Dr Charles Nelson repeated the experiment in 1988 and found that yellow clover was still the most commonly chosen. According to Wikipedia, yellow clover is also the species cultivated for sale in Ireland on Saint Patrick’s Day and is the one nominated by the Department of Agriculture as the “official” shamrock of Ireland.

Once flowering is over, probably in August, one can dig up a small section and transplant to flower box or pot in order to harvest sprigs of it for St. Patrick’s day on March 17th (a tradition that is nothing as old as people might think).

But nobody planted the yellow in the lawn – it got there by its own natural methods, possibly by wind or in animal excreta. Unlike the lawn on which it has set up its colonies, which was seeded on raked earth or, more likely, laid in grass turf rolls, it is in fact a part of wildlife in the city.

end

DUBLIN PALESTINIAN SOLIDARITY DEMONSTRATION – CROWD CALLS FOR EXPULSION OF ISRAELI AMBASSADOR

Diarmuid Breatnach

The regular blowing of horns by passing motorists, including taxis and buses, would have indicated that something of interest was happening in the city centre yesterday, Monday 5th June. As people came within sight of the centre of O’Connell Street, they could also see the Palestinian flags flying, the banners and the placards.

View of the rally on the east side of the central pedestrian reservation, looking southwards. (Photo: D. Breatnach)

The Great Return March

The Ireland Palestine Solidarity Campaign had convened a rally of hundreds in the central pedestrian reservation of O’Connell Street, main street of Ireland’s capital city, near to the Spire and opposite the historic and iconic building, the General Post Office. Billed as a rally in solidarity with the Great Return March of Palestinians, demonstrators carried placards denouncing the shooting dead by Israeli soldiers of demonstrators as well as of journalists and paramedics. The Palestinian death toll since March 30th has reached 120, with over 5,500 injured. Palestinians have also accused Israeli snipers, when they wish not to kill, of shooting young men through parts of their legs calculated to ensure permanent disability. The shooting dead of unarmed protesters, the killing of paramedics and journalists (who wear clearly identifiable clothing), are all crimes according to international law but, as Palestinians and their supporters repeatedly ask, who will hold Israel to account?

A view of part of the rally on the central pedestrian reservation, looking southwards.
(Photo: D. Breatnach)

The demonstrators being targeted by Israeli military are protesting the expulsion by Israel of 700,000 of what was then the majority Arab population of Palestine in 1948, followed by their exclusion and that of their descendants from Israeli-controlled Palestine. There are an estimated four million Palestinians 1 barred from entry to Palestine, their lands or those of their grandparents, while anybody in the world who can prove his or her Jewishness, even though their families had not lived there for thousands of years2, can gain entry and claim Israeli citizenship.

Placards held by supporters in the rally yesterday upheld the right of the Palestinians to return to their homeland. It is ironic that the Zionists since 1924 at least have been upholding that demand for people who had never set foot in the land, nor whose ancestors had not for thousands of years but are denying that right to Palestinians driven out within living memory and their descendants.

View of the rally on the west side of the central pedestrian reservation, sretching southwards. (Photo: D. Breatnach)

Speaking through a microphone, Martin Quigley thanked those attending the rally and after some remarks, introduced the Chairperson of the IPSC, Fatin Al Tamimi. Speaking about the right of return of Palestinians, Tamimi also said that she had relatives in both Hebron (West Bank) and in the Gaza strip and spoke about the privations of the people there blockaded by Israel, including contaminated water and lack of electricity. However not only is Israel guilty but also Egypt, as Tamimi alluded to when she said that Egypt had only temporarily opened the Rafah Crossing Gate, which Egypt maintains, for the feast of Ramadan, as a result of which she was expecting to be able to see her sister for the first time in seven years (the crowd cheered and applauded this news).

Marting Quigley for IPSC. (Photo: D. Breatnach)

Expel the Israeli Ambassador and close down the Embassy!”

Two other Palestinian speakers addressed the rally, including one who had come out through that very Rafah crossing, Asad abu Shark who was introduced as from the Great March of Return and Ahmad El Habbash, introduced as representing the Palestinian Community in All Ireland3. All speakers drew attention to the Nakba (from Yawm an-Nakba, meaning “Day of the Catastrophe”, referring to the expulsion of thousands of Palestinians in 1948 –), to the right of return, the terrible conditions within the Gaza strip (which place, they said, would become uninhabitable by 2020 — see link), the impunity of the Israeli authorities and the inactivity of “the international community”.

Fatin Al Tamimi, Chairperson of IPSC, addressing the rally.
(Photo: D. Breatnach)

Al Tamimi was cheered loudly when she called for the expulsion of the Israeli Ambassador to Ireland and the closure of the Israeli Embassy, a call repeated by other speakers.

Ronit Lenten, who introduced herself as “an Israeli Jew” and representing Academics For Palestine (Ireland), also spoke briefly.

Last to speak was John Lyons, a Dublin City Councillor for the People Before Profit party, who made similar points. Referring to visit of his own to Palestine he referred to the courage and persistence of the Palestinians in merely trying to live their daily lives under the conditions of Israeli military occupation, apartheid and harassment and called on the Irish people to match that determination in taking action in solidarity with the Palestinians.

An Ireland-based Palestinian speaker addressing the rally. (Photo: D. Breatnach)

Throughout the speeches, the solidarity beeping of horns of passing car and bus drivers could be heard and occasionally shouts of encouragement from open bus or car windows.

Bill to ban imports from Occupied Territories

All speaker highlighted the importance of the BDS campaign (Boycott, Divestment and Sanctions) and the need for Irish people to contact their elected public representatives to ask them for concrete action in support of Israel, including for a Bill to be introduced in the Seanad by Senator Francis Black, (well-known singer, also campaigner for human rights and for support for recovery from alcohol addiction). The Bill in question is the Occupied Territories Bill, the intention of which is to place a national ban on any products shown to be exported from territories under illegal occupation. The Bill, a draft of which has already been approved in committee (see link), is expected to go before the Seanad in July, though that may change and, if passed twice there, will go on to the Oireachtas for debate and, if passed there, into Irish law.

One of the IPSC’s leafleters and passers-by who have just accepted a leaflet. (Photo: D. Breatnach)

Calling on all present to stay in touch with the IPSC or with other Palestine solidarity organisation, Martin Quigley brought the event to an end by leading the rally in leading a number of chants: “From the river to the sea, Palestine will be free!” “Free, free Palestine!” “One, two, three, four – occupation no more!” “Five, six, seven, eight – Israel is a fascist state!”

Early moments as Palestinian supporters gather, view northwards. (Photo: D. Breatnach)

Argentina cancels scheduled football match with Israel. Dozens of Palestine flags defy GAA ban.

In a separate but related development, the national soccer team of Argentina yielded to calls to abandon its scheduled ‘friendly’ match with the Israeli national soccer team (see relevant link). Strong advocacy for the cancellation had been brought about by the movement for BDS both within and outside Argentina but statements of team officials to the media made it appear that members of the team had been threatened (but without producing any evidence of such).

And on Sunday, dozens of Palestinian flags were flown during a match at Omagh between Senior Gaelic Football teams Tyrone and Monaghan. The actions seemed not only to represent solidarity with the Palestinians at this time but also defiance of GAA officials who had removed flags and a banner at a previous match (see relevant link).

 

End.

POSTSCRIPT:

Palestinian solidarity demonstration in Dublin Friday 8th June (not organised by IPSC).
(Photo: D.Breatnach)

Footnotes:

1 Today the number who qualify for UNRWA’s (United Nations Refugee and Welfare Agency) services has grown to over 4 million. One third of whom live in the West Bank and Gaza; slightly less than one third in Jordan; 17% in Syria and Lebanon (Bowker, 2003, p. 72) and around 15% in other Arab and Western countries. Approximately 1 million refugees have no form of identification other than an UNRWA identification card.”

2Or the many Jewish converts who never had any contact whatsoever with Palestine.

3 Actually no individual or separate organisation can claim legitimately to “represent the Palestine community in Ireland or anywhere” but there does exist a Palestinian organisation in Ireland which has appropriated that title as its organisational name. A number of different organisations (and none) find support among the general expatriate Palestinian community, including Hamas, Al Fatah and perhaps the PFLP.

Links:

Expulsion of Palestinians from their homeland and statistics on refugees: https://en.wikipedia.org/wiki/1948_Palestinian_exodus#Palestinian_refugees

IPSC: http://www.ipsc.ie/ and Facebook https://www.facebook.com/IrelandPSC/

Sadaka Ireland: http://www.sadaka.ie/

Frances Black‘s Occupied Territories Bill: https://www.irishtimes.com/news/politics/oireachtas-to-table-bill-on-goods-from-illegal-israeli-occupations-1.3308838

Living conditions in Gaza — “uninhabitable by 2020”:

https://www.irishtimes.com/news/world/middle-east/gaza-could-be-uninhabitable-by-2020-un-warns-1.2337255

Cancelation by Argentina of match against Israel (this report doesn’t mention alleged threats): https://www.aljazeera.com/news/2018/06/palestinians-argentina-cancels-israel-game-180606113926752.html

Dozens of Palestinian flags defy GAA ban: http://www.irishnews.com/news/2018/06/04/news/dozens-of-palestinian-flags-flown-at-healy-park-despite-ulster-council-saying-they-are-banned-1346368/?param=ds12rif76F

New Spanish Government — but business as usual?

The minority right-wing government of Rajoy’s Partido Popular fell on a motion of no confidence proposed by Sanchez, leader of the second Spanish party in terms of electoral strength, the social-democratic PSOE.  The ostensible reason for the motion was the recent court decision implicating officials of the PP in a massive financial corruption case.  But will the change make any basic difference?

In order to be successful, in addition to his own party’s votes, Sanchez had to call on the support of the elected representatives of Podemos, the Basque Nationalist Party (PNV) and the Catalan representatives in the Spanish Parliament.

In proposing the vote, dedicating two seconds of his speech to the Catalans, he said that he would talk to them.  He almost certainly promised the PNV beforehand that he would honour Rajoy’s recent budgetary sweetener for them.  He may not have made Podemos any promises but with the PP having 137 seats out of the 350 in the Cortes (Spanish Parliament) and Sanches only having 90, with other right-wing parties having 48 between them, the social democrat is going to need all of Podemos’ 71 and all the rest of the help he can get for his party to stay in government.

Alice: “Excuse me, one of you is the new Government of Spain, right? But which one, please?” (image from Alice Through the Looking Glass)


The PSOE (Partido Socialista Obrera de Espana) was outlawed during Franco’s dictatorship but after Franco’s death was brought in
 out of the cold, along with the Communist Party of Spain (PCE) by a deal done during the Transición to the new way of running the Spanish state.  

The PSOE has been in government before and collaborated with the monarchy which was imposed on the Spanish people by Franco and his successors.  In addition, the PSOE was the party reputedly responsible for the creation of the GAL terrorist and assassination squads against the Basque national liberation movement during the 1980s; one of the PSOE Government’s Ministers went to jail over that and although it was widely believed that the Prime Minister was the main force behind the gangs he was never even questioned by the police.

During recent developments of the Catalan independence bid, Sanchez and the the PSOE’s Catalan version, PSC-PSOE (usually referred to simply as the PSC) were hardly less hostile to the Catalan independists than were the Spanish Government or Ciutadans (right-wing Catalan party with roots in the PP).

Nobody who understands history in general and that of the Spanish state in particular can believe that a PSOE Government is going to anything much else than fight tooth and nail against Catalan independence.  But Sanchez might try the velvet glove before revealing the steel fist underneath.  One thing he might do is to release on bail the Catalan elected representatives and cultural activists who have been in jail since October awaiting trial.

End.

Colombian “Peace”: Assassination attempt on peasant & community leader

Translation by D.Breatnach of Castillian (Spanish) language article by José Antonio Gutiérrez D (a Latin American activist based in Ireland) first published in Anarkismo, original at this link: http://anarkismo.net/article/30977) La versión originál en castellano se puede encontrar por el enlace previo.

Friday, May 4, saw the swelling of the growing list of victims in the popular movement in times of “peace”1. In the outskirts of his home, in the El Triunfo neighborhood, in La Guadalosa, in the vicinity of Cartagena de Chairá, Jorge Vega Galvis received seven pistol shots from a group of hooded men, who left him there for dead. By a miracle, he survived to arrive at the local health centre, from which he was sent to hospital in Florencia, the area capital, because of the severity of his injuries. Today, four days after this atrocious crime, he is still unconscious and battling for his life.

 

Jorge is originally from the administrative region of Cesar, from a small town near Poponte in Chiriguaná, where he was born into a humble peasant family, experiencing work from an early age and all kinds of deprivation. So that they would not be eaten alive by the mosquitoes and the midges in the bush, while he was working, he told me once that they had to smear their bodies with petrol and lemon juice, while they worked under the scorching sun. With social ideas instilled in him by his mother, he also knew the meaning of the word solidarity from an early age and while almost a child, he was already participating in the mobilizations for peasant rights.

Jorge Vega Galvis in Monterrey, Cartagena de Chairá, September 2017 (Photograph by José Antonio Gutiérrez D.)

 

 

With the infestation of the Cesar area by paramilitary gangs under the command of Jorge 40 of the AUC,2 Jorge had to leave at the end of the ’90s and head towards Caqueta lands. Little is left of his coastal accent now since he made his home in Cartagena de Chairá, where he makes a living, looking for what is to be had. He works as a taxi driver, sometimes as an electrician, and sometimes on farms. His home is in the midst of a humble shanty town settlement. But in different areas he has stood out as a social leader, promoting the Peasant Workers’ Association of Caguán (ASTRACAMCAG, connected to Fensuagro), being President of the Cartagena de Chairá section; the El Triunfo and Villa Clar neighbourhood, community organizations, and also as a worker attached to the union of motorcycle taxi drivers of the CUT in Cartagena de Chairá. He has also held leadership positions in both the Patriotic March and the Alternative Democratic Pole.

The attack against him is a blow at the heart of the popular processes in Chairá and Bajo Caguán. It is an attack that seeks to continue the disruption of popular processes brought about through the militarization of the region. It is part of the social-murder 3 that is being carried out throughout the territory and which claims the lives of hundreds of social and agrarian leaders. We had already requested, in 2014, that the threats and harassment against Jorge be investigated4. Again in 2016, there were reports of threats received from paramilitaries.

The intimidation directed at Jorge by the troops has been almost continuous. In September 2017, we were suspiciously detained at a military checkpoint in Cartagena de Chairá, in the La Hacienda sector, while returning from visiting trials of peasants. Jorge asked them, “Hey, are not we in a peace process? And you’re doing this …”, to which a soldier, who did not want to identify himself and who covered the insignia of his battalion with a cloth, answered simply,”Of course, that’s why we can do this”5. This attitude, Jorge explained to me, was normal. That night we had to sleep in the house of a peasant in the sector, because the army did not authorize our passage through until six in the morning of the following day, by which we were able to reach the crossing of the Caguán River and reach Cartagena. However, that night we alerted human rights organizations through Fensuagro because we had a well-founded fear that in the darkness of the night, there could be an “attack”.

This time, there was no intimidation: the threats have turned into terrible facts, before the unconcerned gaze, if not complicity, of the civil and military authorities.

It is not enough to ask that Jorge’s life be guaranteed by the authorities. We demand that they stop the bleeding of popular leaders that is happening, if not with their complicity, at least with their connivance and thanks to their calculated lack of action. In addition, it should be noted that with the so-brave militarization of Cartagena de Chairá, the activities of civic and popular organizations take place under constant fear. Guaranteeing the life of Jorge and the other social leaders in the Bajo y Medio Caguán, would lead to ensuring the full return to civil life in the municipality and that the army stops operating what is really a military occupation, in which they act with dictatorial powers.

Enough of this ‘counterinsurgency’ campaign, this militarization and let the parks of Cartagena be free of rifles. Those of us who have had the good fortune of knowing Jorge personally, know how much he has fought for peace with social justice; what a paradox it is now that during the “peace”, they have pulled the trigger to silence him. Certainly, we know that this is not the peace for which Jorge risked his skin. For now Jorge, from your friends and colleagues, we send you a big hug, all our energy and we assure you that we will not leave you alone for a second. We send you strength to keep fighting, mate. Do not leave us.

José Antonio Gutiérrez D.

May 8, 2018

Postscript by D. Breatnach: My information is that Jorge Vega Galvis survived the attack and continues to recover. We wish him a speedy recovery and send our solidarity greetings.

LINK:

https://en.wikipedia.org/wiki/Colombian_conflict

FOOTNOTES:

1DB: The “Peace Process” was about reaching a deal between President Juan Manuel Santos and the Revolutionary Armed Forces of Colombia – People’s Army (FARC–EP) to bring an end to the Colombian conflict. Negotiations, mainly taking place in Havana, Cuba, began in September 2012. A final agreement to end the conflict was announced on August 24, 2016 but a referendum to ratify it was unsuccessful, with a slight majority voting against. Afterward, Congress ratified a revised deal agreed between the Colombian government and the FARC. Critics from the Left and from some human rights groups complain that the standing down of the guerrilla forces is allowing the State’s repressive forces and the paramilitary assassination squads to operate with impunity in areas where they would not have dared to previously (or at least would have been punished by the people’s forces).

DB: Paramilitary drug-trafficking gang with close relationship to the the Colombian Armed Forces (also supported by local big landowners) which attacked FARC and ELN and their civilian supporters.  (For more about “Jorge 40” see link above about Rodrigo Tovar Pupo).

5 JA: Este incidente lo había ya relatado, brevemente, en un artículo previo http://anarkismo.net/article/30570

I Will Stand With You — Will You Stand With Me?

Julieann Kelly

I am a proud Irish Republican woman.

I stand shoulder to shoulder with my fellow countrymen and women against the injustices wrought on the people of my beloved country, be it civil rights or human rights I will stand with you. If I ask you the people of Ireland to stand with me to ensure my civil and human rights are upheld – will you? Or will you exile me to foreign soil to seek a medical procedure that is denied to me here unless I`m at death’s door?

I grew up in the 70`s & 80`s. Abortion was not a subject that was openly discussed, the general consensus was only “floozies” had them. Abortion came into my young life when a conversation between adults was overheard: “yer one took the boat”; “she is a baby killer”; “the babbie was deformed” etc. Their victim was a mother of one who had an abortion due to FFA (fatal foetal abnormality); if she carried to term like she was advised by doctors it would have resulted in her death. This woman lived the rest of her life filled with shame and guilt not only for making the choice to terminate but because of the closed minds and nasty hateful words of those around her. Cancer claimed her life, in her words “it was God`s punishment for killing my baby”. Like so many women before and after her she had to leave her baby’s remains in a foreign clinic, forever separated because of laws that said a mother trying to save her own life was a criminal! Her husband and son had the baby’s name engraved on her headstone, uniting them again if only in name.

Here we are in 2018, a so-called new liberal age when marriage between same-sex couples is legal, they are rightfully afforded the same rights as a heterosexual married couple, yet a woman is denied the right to her own bodily autonomy. The fear-mongering is still the same, cries of “it will be used as a form of contraception!” echo the cries of “Floozie”.

I am a mother of three much wanted children; my eldest daughter from my first marriage was conceived with the help of ICSI. I miscarried two of the embryos implanted with her early in the pregnancy and in time suffered more miscarriages. I was then blessed with my son and youngest daughter with my second husband. I have also suffered because of the 8th Amendment. I was forced to have three major abdominal surgeries against my will to save the life of the baby. My eldest was delivered a month early as my waters broke but not completely. The decision was taken to deliver her by c-section when I developed an infection that they feared would put the baby at risk although she showed no signs of any ill effects. I was put under general anaesthetic and did not get to see my baby till the next day due to my reaction to the anaesthetic. I developed a massive infection in my wound in the hospital which took six months to clear. My son was delivered in the same way as I was not progressing fast enough; I was in labour a mere five hours.

After my first experience I was terrified, in the height of pain and in great fear I refused. My husband was told if I kept refusing I would be sectioned under the mental health act and he could lose me and my son. The doctor was somewhat sympathetic, he allowed my husband to try and comfort me yet at the same time booking the theatre for the c-section.

I was lucky this time, I was awake for the birth but again developed a massive wound infection while in hospital.

My third and final dance with the 8th came when I was told during my pregnancy on my youngest daughter that as my womb was so weak due to the previous sections and subsequent wound infections I would not be allowed deliver her naturally. All my children suffered with shock due to their arrival into the world. My consent was not needed for any of these major surgeries, my body was not my own because the baby`s life came before my own, I live with the consequences of the infections to this day.

RAGING DEBATES — HOW FAR HAVE WE COME?

The raging debates regarding the upcoming vote have brought out the worst in many. I have had my life threatened, been called the vilest of names, my morals and suitability as a mother called into question because I`m pro choice. Ridiculous arguments thrown at me, I answer all these arguments with “I am pro-choice be that keep, abortion or adoption”, only to be met with more scorn and a refusal to engage in a sensible debate. I have been judged without people knowing what brought me to my stand on repealing the 8th: the suffering of a mother, my own experience of the 8th, a love for the women of my country.

100 years after a minority of woman were given the right to vote, I hear about sexual equality but I have to question this when an unborn foetus up until birth shares the same if not more rights than the woman who is used as a vessel. How far have we truly come in this liberal country? How can we speak of equality or loving both when our women have no say over their own body at the most vulnerable time of her life?

Crisis pregnancies, FFA, happen each day, the support we offer these woman is to exile them in shame to face a medical procedure in many cases alone on foreign soil. We force women to procure abortion pills online putting her life at risk in fear of discovery and face up to 14 years in prison, we force women to leave the babies remains in a foreign clinic, or to smuggle it into the country to bury it in secret, to have the cremated remains delivered in the post.

I will vote to repeal the 8th as I want to live in a country where I have a say over my own body, for my daughters and all the generations to come. I will stand shoulder to shoulder with all the women in Ireland. I will stand against the shame and fear culture we inflict on our women. I will vote Yes so young girls like Ann Lovett do not die because she could tell no one she was pregnant, so young girls like the X Case have a choice, for all the women like Savita Halappanava who died unnecessarily. Ireland owes it to our women to put them first.

End

Strange & Deadly Journey

Diarmuid Breatnach

 

I thought back over all that happened and I was afraid, really afraid.

 

It began when I was walking down a lane leading down to what seemed to be a very big building site, the shell constructed but the doorways without doors and windows without frames or glass. It was my intention to get inside and I strolled down casually in manner, to see how that might be done.

On the way, I passed ground where, beyond a shoulder-high wall, there were women, under an overhang of the building. They seemed to have been sleeping on the ground and were now waking up. One of them stretched and I saw her breasts bare.

“You’re not supposed to be here,” she called out to me but without covering herself. Nor did she sound very angry.

I averted my eyes, though in truth I wanted to look; I gave some excuse for my presence but could hardly call out the real reason – people in the building might hear me. Continuing strolling past the women I came to the building entrance and, undetected, managed to find my way in. I got up to the second floor and there was one of the workmen there, tools hanging from his belt and I walked past confidently because that’s the only way to do it.

I forgot now for a little why I wanted entry in the first place and made my way to front of the building, facing back down into the lane. It would be a passage outside the apartments or offices when they installed the internal walls; there would be a glass frontage from waist-high but now there was only the empty opening. I looked out, hoping to see the women below but the overhang hid them from sight.

A little later, I was away from the building, in the open among black youths that were fighting with white ones but not myself part of the battle. The black youths slightly outnumbered the white ones and were giving them a real hiding.

And a little later, one of the black youths was walking through a low-level housing estate when he was challenged by a shout and a white youth was coming towards him. That seemed no great danger to him until other white youths were coming out from different directions, unbuckling their belts as they came, clearly to use them as flails, with the heavy metal buckles to inflict damage. As they gathered together, some much younger girls stood in front of them, trying to stop them attacking the black youth, but it was to no avail.

The fight was fierce and the white youths hurt the black one badly before they left him, bleeding in the road. I went and helped him into the house where I was staying and for safety, even though he was in a really bad way, got him up the stairs to the first floor.

Laying him down on a bed there, I got out my phone to call an ambulance, even though I feared it would do no good. I was stopped by a strange sight. There was a mixed race girl, light-skinned with dark freckles, lying down beside the wounded youth, facing him. She was somewhere around fourteen years old, I’d guess. As if paralysed, I watched.

The girl was smiling and she said: “You know, when they act like they don’t want you, that’s when they want you.” I had no idea what she was talking about and doubted he did.

She repeated it and after the third time, he whispered: “Truly?”

Her smile widened into a beautiful thing to see and she leaned further towards him, saying: “ Oh, yes! That’s when they REALLY want you” and kissed him gently three times on the lips. He closed his eyes and somehow I felt him slide away, life leaving him.

Downstairs, I heard the front door open.

“The youths come back to finish him off,” is what I thought first. Then I thought it might be the paramedics – even though I hadn’t called them yet. Someone else might have.

But it wasn’t – I recognised the voices.

What were they doing here? It was the owners and they were supposed to be abroad on holiday, with me minding the house for them. My mind was in a whirl as the couple came up the stairs, greeting me, the woman then complaining about some features of where they had been. To be honest, I can’t remember now where that was. My mind was in a turmoil. I didn’t want them to know what was in the small bedroom.

My heart beat even faster when their two big dogs bounded up the stairs, one dark brown and the other white. They knew me and gamboled around as I tried to block them from going past the doorway into the room. They were pushing, as if they knew I had something to hide.

Just as I shouted “No” in my most convincing master voice, the white one got past me and into the room. A second later it uttered a howl-bark of challenge inside. I was sunk, went weak and the woman pushed past me easily. A second later she screamed.

When I followed her in I saw that the youth was lying where I had lain him, his blood soaking into the sheets. The girl was nowhere to be seen, although there was nowhere for her to have gone. The dog had relaxed, as if knowing the body presented no threat.

Haltingly, I told the woman how the youth had been attacked and how I had brought him in.

“And you put him ON THE BED?” she shouted unbelievingly. I was somewhat appalled at that but I knew she was not a bad person and put it down to the shock she was feeling.

“Better phone the ambulance,” I muttered then and turned to look for where I had put down my phone. As if activated by my words, I heard it ringing. “Emergency services?” I thought … but wait a minute, I hadn’t called them yet.

“Hello?” I enquired cautiously after I’d picked it up.

“Dad?”

Beyond bizarre, was what I thought. My 20-year-old son, phoning from our relatives in Spain. He started talking about his arrival earlier, the relatives, his accommodation … I didn’t want to cut him off for we had been somewhat estranged in the past but … After making some minimal responses I then said: “I’m in the middle of something – can you call me back a little later?”

“Residential work?” he asked. He knew I’d done that kind of work before, in homeless hostels, probation hostels, sheltered accommodation etc.

“Yes,” I lied.

“Ok,” he yawned “but I have no money on the phone.”

“I’ll call you back soon then,” I replied, inanely wondering which way the hour difference between Spain and here was, more or less?

Turning to the woman, I saw that she had a gentle look on her face. “Your son?”

“Yes,” I replied, then sighed. “Better call emergency services now.” She nodded.

And then I woke up and I thought back over all that happened and to be honest, I was afraid, really afraid to back to sleep, in case somehow I slipped back into that. And it was too early to get up.

I wondered what my Ma would make of that dream for she was a pretty good dream-deviner. But she’s gone years now.

So I switched on the light and read some more of Lady Gregory’s arrangement of stories about the Fianna. There’s plenty of killing and dying, and kissing women and strange events in there but somehow a lot less frightening than what I had just experienced.

End.

IRA VOLUNTEER, PAYROLL HEIST MAN, THRILLER WRITER

 

Diarmuid Breatnach

 

To discuss a thriller-writer who was in jail in the USA for one of the largest payroll heists in US history and who before that was in the H Blocks, an incarcerated IRA Volunteer, is to have most people thinking one is writing about a fictional character – but I’m not. The man exists and his name is Sam Millar.

WRITER

Millar has a number of novels and a memoir to his credit, all the most recent published by the O’Brien Press. Some of them are detective novels, centred around Karl Kane, a tough private investigator, back-talking cops and gangsters alike. Yes, we’re familiar with the type, from Chandler’ Philip Marlowe to Spillane’s Mike Hammer, Hammet’s Sam Spade or Towne’s Jake Gittes in Chinatown (1974). But if we’ve liked his type in print or film before, them then we tend to like him again. To be truthful, Kane is a bit different: I can’t recall or even imagine any of the others ever opening their front door dressed only in their lover’s short pink dressing gown and falling on their arse, accidentally flashing their tackle at passing schoolgirls. And Kane’s health problems are perhaps more reminiscent of some of the Scandinavian fictional police detective heroes (and heroines) than his fast riposting counterparts in the USA-based stories.

Cover Dead of Winter, a Karl Kane novel by Sam Millar.

The dialogue and commentary in the Karl Kane novels is good with some very funny lines, his plots interesting and he keeps the story moving along at a good pace, with a few twists along the way. Kane, like Marlowe has a conscience pushing through his hard exterior and though he’s tough he tends not to invite more slaps after the first few. And not every thread in the story is tidily tied up at the end of the book.

The dialogue is not so slick in some of his other novels (one set in the USA) but the conjuring of the ill-boding atmosphere is well done, as is the description of the thinking in the adolescent characters’ minds.

Belfast is where his writing is centred now:

“I have deliberately used (Belfast) as a backdrop for all my crime noir novels for a number of reasons”, he was quoted as saying in a Crime Review author profile “- mainly because I know it so well, but chiefly to bring the imaginary one-dimensional Belfast of badly written novels into the modern era.”

Sam Millar
(Photo source: Democrat and Chronicle)

His stories are dark (which is part of the meaning of “noir”) but generally not without humour or redemption, at least for some of the characters. The Police Service of Northern Ireland are not presented as shining good guys and in that Millar fits in with the general attitude to the enforcers of law and order in the detective noir stories: the cast of cops usually includes the downright nasty (and often corrupt), the in-between and the good guy – the latter being the cop who feeds the private investigator information or warns him of trouble coming his way from the cop’s superiors. For the genre and for Millar’s stories it works, providing one doesn’t step back too much to think about the sectarian and often murderous RUC now transformed by name into the PSNI.

However, Millar doesn’t try and paint a rosy picture of a post-Good Friday Agreement society and has been quite open about his own views: I hate bursting people’s bubbles, everybody wants to believe something like a fairytale has happened over here but it hasn’t”, he said in a 2014 interview with David Henessy in the Irish in Britain weekly The Irish World.

It’s changed superficially but for working-class Protestants and working-class Catholics it hasn’t changed. There’s still a lot of people out of work, a lot of poverty and it seems the politicians are the only ones who seem to benefit out of this Good Friday Agreement which has been a terrible let down, to be honest with you, especially in nationalist communities.

“But for myself being a writer, of course, I have been able to move away and I felt guilty. You don’t want to turn your back on your neighbourhood but at the same time, I’ve young children. I want them to have a better life…”

SELLING WELL ABROAD

A number of Millar’s books have been translated and sold well in France (where he was won a number of literary awards), Italy, Germany and Poland and some as far as Turkey and Bulgaria. He is not without Irish awards either: the prestigious Aisling Award for Art and Culture; Martin Healy Short Story Award; Brian Moore Award and Cork Literary Review Award, et al.

I could probably sell more books in Ireland if I kept my mouth shut about what I thought,” Millar commented more recently. Perhaps he’s right. I find it hard to believe I never heard about him until picking out a book by chance in the library, saw it was about a PI working in Belfast and with a sigh, felt obligated to read it. But without any great expectations, having come across some novels allegedly about the Six Counties that seemed to be about somewhere else in the world but also bearing Ulster place and family names. I was glad I chose it and am now working my way through his other published works.

Asking some Dublin Republicans about Millar and his writing, I was again surprised that they had not heard of him, particularly since they would share his view of the Six Counties today.

IRA VOLUNTEER AND HEIST

Millar was brought up a Catholic in Belfast (but with a Protestant grandfather), became politically active and went to jail in 1973, “the first nationalist put away under the Diplock court system. That’s a forgotten historical footnote, except for me”, he says. Released in 1975, his days of freedom were short, like many another in those days and a year later he was back inside after being caught with explosives in Belfast city centre. He joined the blanket protest against the British policy of criminalisation of Republican prisoners.

Released from the H-Blocks in 1982, he got acquainted with Bernadette, now his wife, whom he had known as a child, a few streets away from his family‘s home.

Photo source: New York Times

Moving to the USA, in 1993 Millar got involved in the New York Brinks Armoured Car Depot robbery, “the biggest in US history” (in which no-one was killed), for which he got caught a year later and served six years in a penitentiary, to be released by Clinton. Millar wrote about the heist in On the Brinks (2003) and apparently investigators believe that though Millar masterminded the robbery, he fictionalised some of the details in order to protect some accomplices.

Cover of extended version of the best-seller On the Brinks, Millar’s memoir of Republican activism, British colonial jail and the Brinks Heist of 1993.

Warner Bros. bought the rights to the book for a screenplay before backing out of making the film and a long “and draining” legal battle followed as Millar fought to win back the rights, so as to have some other company make the film.

 THRILLER WRITER AND REVIEWER

Writing for the New York Journal of Books, Millar said he had “reviewed tons of books”, in reply to an accusation by Armagh author Stuart Neville that he had indulged in “sock puppeting”, i.e using fake identities to rate his own work highly and do down some others, including Neville’s.

If you look at my books reviewed by people on Amazon,” said Millar to Nuala McCann for BBC News in September 2012, “you will see one stars and two stars, some by writers. I have never asked Amazon to remove them, nor complained on line about them.

“Ironically, the only book I’ve ever read by Mister Neville I reviewed for the influential website New York Journal of Books,” he added.

“I think if you read it, it wasn’t too bad a review. I get lousy reviews sometimes myself, but take it on the chin. I’ve reviewed ‘tons’ of fiction/crime books for writers, and never given a negative review of any of them.

“If I don’t like a book (after a few chapters) I will not review it, as I do not like to give bad reviews to fellow writers, as I know how difficult enough it is without adding grief.”

Cover of Millar’s next novel, with a new anti-hero, due out in June.

Sam Millar has another anti-hero novel (not Kane) novel due out in June, The Bespoke Hitman, as part of a three-book deal with O’Brien. I’m looking forward to reading it.

End.

BIBLIOGRAPHY:

Dark Souls (April 2003)

The Redemption Factory (July 2005)

The Darkness of Bones (2006)

Bloodstorm: A Karl Kane Book (2008)

The Dark Place: A Karl Kane Book (2009)

The Dead of Winter: A Karl Kane Book (2012)

Brothers In Arms (Stage play 2012)

Black’s Creek [originally Small Town Killing] (2014)

On The Brinks, O’Brien Press (April, 2014) [but originally by Wynkin de Worde (Sep. 2003) then bought by Millar’s present publisher, The O’Brien Press]

Past Darkness: A Karl Kane Novel (2015)

LINKS FOR SOME SOURCES:

http://crimeire.blogspot.ie/2015/03/sam-millar.html

http://www.theirishworld.com/sam-millar-back-from-the-brinks/

http://www.bbc.com/news/world-europe-19465081

https://www.nytimes.com/2016/08/14/nyregion/brinks-heist-made-for-hollywood.html

https://www.democratandchronicle.com/story/news/2016/03/21/brinks-heist-may-become-hollywood-film/82085488/

Author’s website: http://www.millarcrime.com/

SPRING IN TREE, FLOWER AND SONG

Diarmuid Breatnach

As we have been shown this year, if we did not already know, Spring comes in its own time. Roughly around the calendar yes, but not exactly. It’s not like the clothing merchants, who withdrew the gloves in March and left people like me, who regularly lose them, with frozen hands unable to buy cheap replacements while the models stood in windows in shorts and bikinis.

But spring wild flowers are already out and have been for weeks, though the city is not a great place to see them. However in gardens, parks, canal banks and on empty sites, the dandelion, much disregarded as a decorative flower has been flaunting its bright yellow flower for weeks and will continue to do so for quite a while yet.

Some variety of Speedwell and Cat’s Ear (Photo D.Breatnach)
Furze (Aiteann) in bloom (photo: D.Breatnach)

In early April I spent a few days in Wicklow by the Dartry river. In a very short walk to Ashford I encountered eight types of wild flowers in bloom, including furze (or gorse), daisies,

Fumitory maybe (pink), mystery white flower on stalk and Groundsel on a bit of waste ground.
(photo: D.Breatnach)
The humble daisy (Nóinín) looking splendid on some waste ground.  (Photo: D.Breatnach)

groundsel, cat’s ear, speedwell, and of course dandelion. On a longer walk heading away from the river I came upon primrose, lesser celandine and wild or barren strawberry (not knowing how to tell the two apart at this time of year). And a mystery plant also (see photo). Swathes of wild garlic (creamh), grew both sides of the country road; I had long thought this plant a foreign import but it seems I was wrong. It certainly spreads when established however, as witnessed by this Wicklow road and wooded areas of Dalkey Hill where I have also seen large patches of it. My father transplanted some to our garden but rarely used it in cooking – or if he did, not often enough, for it soon took over large areas of the smallish garden.

Wild Garlic (Creamh).
(Photo: D.Breatnach)
Blue Tits even upside down on bird feeder (note that the tree is the Cherry Laurel, an invasive tree species).   (Photo: D.Breatnach)

 

 

At a Wicklow hotel garden’s bird feeder, blue tit, chaffinch and some other species flicked in to take a snack and flicked out again, making it very difficult to photograph them but which of course did not bother them at all.

Returning through Ashford (Áth na Fuinseoige) I came across one of our

Chaffinch (Rí rua) picking up some of the spillage from the feeder on the ground. (Photo: D.Breatnach)

feathered anglers, the smaller grey heron. Patience personified, this species stands in the water waiting for the appropriate moment to strike, apparently not feeling the cold. But perhaps this one did feel it, for it stood on the bank.

Grey Heron (Corr réisc) on the Vartry riverbank.
(Photo: D.Breatnach)

The Gael reckoned the start of Spring with the feast of St. Brigid (and probably the Goddess Brig before her), February 1st, when the ewes come into milk, with their expected birth of lambs. As Brigid/ Brig was associated with butter in some traditions it is possible that some early butter was made from sheep’s milk, though that is not recorded in records, as far as I know. The lambs and many other animals born in Spring had no choice regarding when to appear – that had been decided in the Autumn or Summer of the year before when their mothers mated. Birds, on the other hand, who are more vulnerable, mate in the Spring itself.

In Dublin city until perhaps a week ago, there was very little sign of Spring apart from the lengthening of the day. The blind wandering poet Antoine Ó Raifteirí (1779-1835), writing in the month of January, was already anticipating spring in one of his better-known poems:

Anois teacht an Earraigh beidh an lá dúl chun síneadh, 


Is tar éis na féil’ Bríde ardóigh mé mo sheol;


Ó chur mé ‘mo cheann é, ní stopfaidh mé choíche 


Go seasfaidh mé síos i lár Chondae Mhaigh Eo.

He’s thinking of heading home to County Mayo, he feels Spring coming but will wait until Bridget’s feast day to “hoist his sail” and since it’s in his head now won’t stop till he gets there. We might have been anticipating Spring ourselves in January this year and into February — though cold and wet enough — but if so we were in for a shock towards the end of the month and into March with “snow dumps”.

The birds have to set up their territory even so and in fact the robin (Spideog) was marking its territory in song sporadically through December and January, often enough even at night in the city and particularly near street or train station lighting. The polygamous wren (Dreoilín), if not already at it followed in February. The seagulls at their nesting sites on roofs were calling and mating in mid-March but may have been delayed a little by the snow; however they are hardy birds. Some blackbird males have been singing since March and now are all in full throaty song. In March also we heard the high-pitched “peeps” of those acrobats, the tits as they foraged for invertebrates through the branches of tree and bush and at the end of April, also the bursts of chaffinch song which remind us often of caged canaries — and why not, when the canaries are often taught that very bird’s song to sing.

The Lesser Celandine, I think (Grán arcáin)
(Photo: D.Breatnach)

January was the time to hear adult foxes in the city, the somewhat frightening scream of the vixen and the two or three-times bark in quick succession of the dog fox. This month the cubs, born a month earlier, will venture out of their den and may be heard sometimes by night at play too, though this is more likely in the months to come.

The mystery plant with flower or hood bud (going by the leaves, not ‘Lords and Ladies’).
(Photo: D.Breatnach)
The Primrose (Sabhaircín) leaf, bud and flower.(Photo: D.Breatnach)
Wild (or perhaps Barren) Strawberry (Sú talún or bréige) in blossom.  (Photo: D.Breatnach)

The trees and ground plants apparently respond more to length and angle of sunlight to tell them it is time to grow from seed or to burst open into bud and some of them are doing so now in late April, for example the birch (Beith). Others delay and the ash trees (source of our camáin or hurley sticks and much else) are still in their black hard bud stage in late April and the oak waits along too. Trees that flower tend to do so first and put out leaf later, as the blackthorn (Draighneán donn) did in February with its little white blossoms which will develop into sloes (airne) later in the year. In March hawthorn (Sceach geal), willow (Sail, from which we get “The Sally Gardens”) and elder (Ceireachán), all of which may be seen in gardens or parks (and the elder growing even on empty sites) were already green-misting in tiny leaf and are now well advanced. The “candles” of the horse chestnut (Crann Cnó capaill), to be seen in parks and in some leafy suburb streets, are however forming alongside the tree’s large leaves right now at the end of April (Aibreán) and the rowan (Caorthann) and sycamore (Seiceamar) of the whirling seeds are also in stages of leaf.

Slender Speedwell perhaps (there are a number of different species). (Photo: D.Breatnach)

Spring is really coming for us but for many plants, mammals and birds, it is already here.

end

PS: When checking The Tree Council of Ireland for tree species names in Irish, I was shocked to find that they do not supply them. Nor reference the huge number of places across the land whose names in English are corruptions of the original Irish place names derived from the names of trees.

Links for more information:

Identifying wildflowers by month through the year: http://www.irishwildflowers.ie/this-month/april.html

Wildflower information, photo and names in Irish, English and Latin: http://www.wildflowersofireland.net/plant_detail.php?id_flower=220

Song of the Chaffinch: https://www.youtube.com/watch?v=GVyW9t5wX3U

Native trees in leaf throughout the year: http://www.thegardenshop.ie/native-trees

Catalan Feast Day celebrated in Dublin

The San Jordi feast day is the national Catalan one. San Jordi (Saint George) is the patron saint of many nations, in all of which he slays a dragon or a monster, sometimes to save a princess and sometimes not. In some legends, the monster is a human.

Section of crowd listening to stories (Photos: Casal Catalá d’Irlanda)
Did You Choose a Book? (Photos: Casal Catalá d’Irlanda)

In Catalonia, the tradition grew up to present a book to a man and a flower (now a rose) to a woman but often now one brings a book, takes one and takes a rose. Casal Catalá d’Irlanda organised this event today with the support of Chapters Bookshop in Parnell Street, Dublin.

Casal Catalá is a Catalan cultural organisation which has chapters or branches in different parts of the world.  The Ireland branch organised to bring books, roses and refreshments to the event, also promoting it.  The attendance was mostly Catalan with a sprinkling of others, including Irish; there were a number of children present.

Six Flowers
(Photos: Casal Catalá d’Irlanda)

The Senyera, the traditional flag of Catalonia and Valencia was displayed close by where the event was being held, upstairs in Chapters Bookstore.  The Catalan legend of St. Jordi was performed by Berta Freixas (with amusing interventions from Joan Pau) and Diarmuid Breatnach told the story of how the Irish mythological character Cú Chulainn came by his name.

Telling how Cú Chulainn was given that name

Joan Pau and Marina Aresté Dolcet then played ukeleles as accompaniment to three Catalan songs, for which they distributed song sheets and which most people joined in singing.

Joan and Marina performing the songs
(Photos: Casal Catalá d’Irlanda)

People had gathered to meet and greet from 3pm but some were still arriving at 5.30pm as the event neared the end.  This was the 2nd year the St. Jordi celebration had been organised by Casal Catalá d’Irlanda.  They have organised a number of other Catalan traditional events but also some to promote Catalan understanding of Irish language and history.

end

Joan Pau of Casal Catalá opening the performances (Photos: Casal Catalá d’Irlanda)
Children entertained (Photos: Casal Catalá d’Irlanda)
(Photos: Casal Catalá d’Irlanda)