Wolfe Tone’s “Men of No Property”

Diarmuid Breatnach

(Reading time: 5 mins.)

Prominent among the many words quoted from Theobald Wolfe Tone, ‘the father of Irish Republicanism’, are that ‘Our Strength shall come from that great and respectable class, the men of no property’.

The interpretation of those words has led to some confusion between socialism and republicanism.

Wolfe Tone, as he is normally known historically, co-founded the Society of United Irishmen in 1791, which led a mass armed uprising in 1798 against British Rule in Ireland, as a speaker said at the Anti-Imperialist Action’s oration at their annual commemoration at Tone’s grave last month.1

Tone himself was arrested on a French ship captured by the British Navy and despite his French Army officer rank, tried on treason charges and sentenced to death upon the gallows … but died instead in prison of a wound to his throat.

Wolfe Tone Monument, Stephens Green, Dublin (Photo cred: National Built Heritage Service)

An important part of the leadership of the United Irishmen, most of the Leinster Directorate was arrested in Dublin but the Rising went ahead in other parts of Ireland, notably Antrim, Wexford and Wicklow, and another with French troop reinforcements, too few and too late, in Mayo.

The Rising was crushed, the leaders executed or exiled, along with many of their followers. A large body of Irish traditional and folk song, mostly in English and much of it composed in its centenary, commemorates the struggle and sacrifice of the United Irishmen.

The AIA speaker: “Tone’s most important belief was that we must ‘break the connection with England’ by any means necessary – one of the most important teachings for the Revolutionary Republican Movement today,” to work “for National Liberation by any means we decide necessary”.

No-one who has even the most cursory acquaintance with the historic figure of Wolfe Tone can deny that he was determined to break away from English colonial rule and, once he became convinced there was no peaceful way to do so, was determined to do it by force or arms.

Tone was also clear that the revolutionary struggle could only be successful,” continued the speaker, “if it was based on the masses of the Irish People, stating that, ‘Our Strength shall come from that great and respectable class, the men of no property’.

From that, the speaker went on to claim that “we learn from Tone that the fight for our Republic is a class struggle and that the driving force of that struggle will be the working class fighting for their own liberation.”

I do not believe that the writings or recorded words of Wolfe Tone justify that interpretation. Indeed, it would have been strange if they had; the 1798 Rising was what Marxists describe as a “bourgeois revolution”, i.e. one led by a section of the capitalist class in its own class interests.2

Such also were the Revolutions in England of 1649 and 1688, of the French in 1789 and the American in 1765-1783, the Italian of 1848, the Chinese of the early Kuo Min Tang and the Latin American revolutions against the Spanish Empire, along with the Mexican 1910-1920.

Yes, the capitalist class, which is always telling us to employ only constitutional means to get what we need or want, tries to conceal that they themselves came to power by revolution.

Colorised illustration by unknown artist of the storming of the Bastille in July 1789 (Source: Wikipedia)

The leadership of the United Irishmen was almost totally of the established Anglican church or of Protestant sects – “Protestant and Dissenter”, in Tone’s words. They were descendants of settlers from Britain and they were of bourgeois social strata.

This section of the bourgeoisie and petit-bourgeoisie were fed up with restraints imposed from England on developing the colony’s potential, on a taxation system they considered unfair, on corruption in the Irish Parliament and in management by the Monarch’s representative in Ireland.

Being only a very small minority of the Irish population3 they were aware that they needed the mass behind them in order to build an independent national economy, for which they tried to gain Catholics admission to the Irish Parliament, which at the time only admitted Anglicans as MPs.

When Henry Grattan, who had earlier led quite a rebellious Irish Parliament,4 failed in the attempt to make Parliament more representative, Tone and many others became convinced that only revolution could progress society in Ireland and from then on he strove to bring that about.

Grattan

Statue of Henry Grattan, failed reformer of the Irish Parliament, situated in Dame Street junction with Grafton Street and facing Trinity College. (Photo cred: Trip Advisor)

A revolution against England, a great European naval power, even with the help of revolutionary France, would require mass participation and support, as the AIA speaker remarked at the commemoration. So Tone aspired to the unity of “Catholic, Protestant and Dissenter.”

The section of the religions that most fell into the category of the “men of no property” were of course the Catholics, dispossessed of their lands and under Penal Laws of the Occupation. Without the support of the Catholic majority there was no chance of a successful revolution.

Tone may well have been a most democratic Republican in favour of all kinds of progressive social reform but nowhere in his writing does he advocate the overthrow of the bourgeoisie, seizure of private property and the setting up of a socialist system to be run by the working class.

united men

Reenactment of the United Irishmen in battle, depicting the “men (and women) of no property. (Photo sourced: Internet)

Theobald Wolfe Tone was a courageous democratic revolutionary, anti-colonial and a martyred patriot but was not nor could have been a socialist leader. That which he was, was the best of his time and among the best we had to offer and there is no need to try to make him something else.

The United Irishmen represented a section of the Irish bourgeoisie that was truly Republican and revolutionary. That section of society was mostly of settler descent since the mass of the native and Catholic population had been ground down and oppressed.

Thereafter most of the native Irish bourgeoisie developed as a subservient client class, “Castle Catholics” ag sodar i ndiaidh na n-uaisle,5 up to whatever “cute hoor”6 and gombeen7 tricks they could get up to but without a fraction of the spine necessary to fight for real independence.

A successful Irish national revolution does indeed need to be led by the Irish working class as demonstrated by what James Connolly – rather than Wolfe Tone – observed: “Only the Irish working class remain as the incorruptible inheritors of the fight for freedom in Ireland.”

The reason for that, as outlined by Connolly, is quite simple: the working class is the only social class of any size that has nothing to gain from compromise and betrayal of the revolution.

Some other key points laid down by Tone, continued the speaker, include that Republicanism is Anti Imperialist and it is Internationalist. Our struggle in Ireland is part of a wider international struggle of oppressed people against occupation, colonialism and imperialism.

Tone understood this when he looked to Revolutionary France to support the 1798 uprising.

This was well understood by Irish Republicans of Tone’s time who celebrated the fall of the Bastille in 1789 and the defeat of the English by the settlers in America. The United Irishmen also helped the creation of the United Englishmen and led two of the British Navy’s most serious mutinies.8

Today, continued the speaker, Republicans must fight our struggle while also supporting Liberation struggles around the world in the belief that every blow struck against imperialism brings our victory closer.

So from Palestine to the Philippines and from India to the Basque Country, and everywhere people take a stand against NATO, the Revolutionary Republican movement must raise our cries in solidarity.

End.

Footnotes

1The event was organised by Anti-Imperialist Action, a socialist republican organisation, with the oration being given on behalf of the organisation. A pilgrimage to Wolfe Tone’s grave in Bodenstown is a fixture on the calendars of most Irish Republican organisations.

2This should not be taken as a criticism since Marxists agree that many bourgeois revolutions were progressive in their time.

3Tiny, in the case of the Anglicans in particular; the Presbyterians were much more numerous.

41689-’91.

5Irish language: “Trotting after the nobles.”

6An admiring description in Ireland for one who manages to benefit by dubious means.

7Corruption of an Irish language term for the ‘carpet bagger’ types who benefited amidst the disaster of the Great Hunger in the mid 19 Century, snapping up land in particular at the lowest of prices.

8The Spithead and Nore naval mutinies, 1797.

Sources

THAT FLAG IS NOT THEIRS – BUT IT’S NOT YOURS EITHER!

Diarmuid Breatnach

(Reading time: 6 mins.)

The Irish Tricolour has been in the news recently in an unhappy circumstance. The flag was featured borne in a group of anti-immigration racists carrying a banner declaring Coolock Says No,1 next to Union Jacks2 and Loyalist flags at a Belfast riot.

This was a bizarre juxtaposition given that Loyalists are hostile to any signs of Irish Republicanism, of which the Tricolour is chief among its historical symbols. Furthermore, the Unionist state banned its public display in most situations between 1954 and 1987 leading to resistance and arrests.3

In the sectarian society created by the British in its occupied Six County colony, the Tricolour is burned annually on British Loyalist bonfires and is reviled by Unionism and its more extreme progeny, Loyalism, which in turn is associated with state-sanctioned sectarian murder gangs.4

The strange juxtaposition was remarked upon in mass media not only in Ireland (both sides of the Border) but even in Britain — and Irish State Taoiseach (prime minister) Simon Harris remarked that he found the flag in association with racism to be “repugnant”.5

But does Harris have the moral right to make that comment?

Origin and History of the Irish Tricolour

The Tricolour as we know it and its use dates from its sewing in silk by revolutionary women in Paris in 1848 and presentation to a delegation of the Young Irelanders, a revolutionary Irish Republican group of that period and its subsequent unfurling in Ireland by Thomas Meagher.

Thomas Francis Meagher as captain in the Union Army (Source: Drawing in Library of Congress, USA)

Irish revolutionary Thomas Francis Meagher was convicted by the English Occupation of sedition during trials around the planning and carrying out of the Irish Rising of 1848 and, with death sentence commuted, transported to Australia as a felon, from which he escaped to the USA in 1852.

As the American Civil War approached, Meagher, along with most of the Irish in the USA took the side of the Union, leaving only a rump following Mitchell, formerly a comrade of the Young Irelanders, to side with the slave-owning Confederacy in the conflict.

Meagher not only fought in the Union Army in the American Civil War against the slave-owning Confederacy, gaining the rank of Brigadier but he and his wife raised a regiment, the 69th New York Infantry, unofficially called The Irish Brigade or even Mrs. Meagher’s Own.

Plaque in Lower Abbey Street (opp. side of Abbey Theatre) to the first unveiling of the Irish Tricolour in Dublin, 1848. (Source: Internet)

The Young Irelanders were Republicans and the Tricolour was always seen not only as embodying the unity of all in Ireland, regardless of origin, against the British occupation but also for national liberation, against Monarchy and for complete separation of Church and State.

In addition, it had a strong internationalist element in that it was associated with revolution throughout Europe, presented to us in solidarity by French revolutionary women and flown alongside French Tricolours in Ireland at celebrations of the French revolution of 1848.

It was the principal flag of Irish anti-fascism too in the 1930s when Irish Republicans fought the fascist Blueshirts on Irish streets and a number of them went to fight in defence of the Spanish Republic against the fascist military coup of Franco and his Nazi German and Italian Fascist allies.

More recently when Irish Republicans and socialists mobilised against the attempts of the Irish ruling class to promote NATO and to ease cooperation with that alliance of Western imperialism, Harris also ranted against supporters of Anti-Imperialist Action flying of the Irish Tricolour.

The Tricolour among Loyalists was of course newsworthy and was covered by Irish mainstream media and Unionist mouthpiece The Belfast Telegraph along with photos by The Guardian on line. But all without comment on its presence in Palestine solidarity events in London.

Irish Tricolours have been flown at every current Palestine solidarity march in London (ten of them at the most recent London march) and, along with Saoirse Don Phalaistín printed on the Palastinian flag, have been seen also at university solidarity encampments and at events to free Julian Assange.

Section of Palestine solidarity protest at Barclays Bank, Tottenham Road, London on 24th April this year, showing Irish Tricolour and Saoirse Don Phalaistín flags. Zionists and British fascists are united in opposition to them across the road. (Photo cred: Northern Times)

The Tricolour Flown by Racists and Fascists?

Given its origins and history, why is the Tricolour being flown by fascists?

In recent years it seemed that whenever one saw a crowd with Tricolours among them, it was most likely a fascist or at least racist-led event. One reason for this is that the fascists historically try to portray themselves as nationalists, i.e organising ‘for the nation’.

In all cases historically, the “nation” represented by the fascists turned out to be that of the ruling class, the financial and industrial elite – never that of the working people, not even of those sections of the lower middle class that supported the rise of fascist movements.

Fascists however have also frequently colluded with the invader of their nation, for example with the Nazis in Europe, particularly in France, Greece, Yugoslavia, Ukraine.6 The fascists in Ireland today represent the neo-colonial,7 colonial and imperialist financial-industrial interests in Ireland.

Racist group from Dublin suburb finds common cause with British Loyalists in Belfast anti-immigration demonstration and riots 3 August 2024 (Photo cred: Irish News)

In that context, the unity of fascists from the Twenty-Six Counties with Loyalists from the Six Counties is not surprising, nor even with notorious English fascist Tommy Robinson. Prominent Irish fascists have had friendly interactions with Loyalist Jim Dowson and British fascist Farrage.

Portraying themselves as saviours of the nation, as moral guardians etc., just as the German Nazis did in the 1930s is hypocritical but absolutely necessary for them. If they revealed the class interests they represent and the kind of regime they really want, where would they get supporters?

The fascists are few and need those supporters, their easily-led mobs and stormtroopers. It is among sections of the down-trodden in society that they will find them, the ignorant, marginalised, abandoned by the capitalist system but all too often by the liberals and the Left also.

Substance addiction, mental illness, crime and cultural poverty is rife in these communities and it is sections of those who are presented with false enemies – migrants, LGBT people, muslims – by false saviours masquerading as patriots. Many in those communities are ripe for manipulation.

But the attempted takeover of the Tricolour and subversion has not occurred by Fascist manipulation and through historical and political ignorance alone.

When antifascists mobilise, rarely is the Tricolour seen amongst them, assisting the impression that it is the racists and fascists that are representing the nation. Understandably, Anarchists may not wish to fly the flag of a state and socialists may feel that the flag is representing a capitalist state.

Often too in the past, Republicans have been absent from antifascist mobilisations but on occasion too went to them ready for physical confrontation and therefore without flags. But what message do antifascists think is presented by Palestinian flags among them and Tricolours on the other side?8

Invited to speak at a conference on anti-fascism in Dublin some years ago, I raised the question of the appropriation of the Tricolour by fascists and how it was necessary for the antifascists to show it among themselves also but my recommendation did not win approval9.

It is depressing to see that the situation has not noticeably improved in this regard some years later.

A welcome recent exception to the rule: a number of Irish flags including the Tricolour among antifascists outnumbering fascists and racists in Dundalk, Co. Louth on 4 August 2024 (the day following the Belfast racist riots). The fascists and racists had to be escorted out of town by the Public Order Unit of the Gardaí (Source photo: Anti-Imperialist Action FB site)

The Irish state and the Tricolour

It took some time for the Tricolour to be adopted as the national flag in the Republican movement until its fluttering above the GPO at the Henry Street Corner during the 1916 Rising.10 Thereafter it represented the forces of national liberation in the War of Independence (1991-’21).

The Irish Tricolour (Photo cred.: Getty Images)

Facing treason and counter-revolution in 1922, it was the flag of the Anti-Treaty forces, the neo-colonial traitors only flying it in order to deny it to the Irish Republicans. Despite that fact it has remained the flag of Irish Republicanism, irreconcilable with neo-colonialism, racism or fascism.

Republican women activists of Cumann na mBan designed ‘Easter Lilly’ paper lapel pins to raise funds for dependants of Republicans imprisoned or killed during the Civil War and they did so in the colours of the Irish Tricolour: Green, White and Orange. The emblem is worn to this day.

The counter-revolutionary faction that spawned the fascist Blueshhirts11 did not formally adopt the Tricolour as the State flag in law, that was done by the next wave of counter-revolution, Fianna Fáil,12 while in government, situating it in the 1937 Constitution.

The Tricolour is in a sense the flag of everyone in Ireland who does not reject it or defile it but evidently too, in its origins and among those who bore it forward, it is anathema to racism.

Furthermore, it is symbolically anathema to colonialism, loyalism, neo-colonialism and monarchy. Clearly the Tricolour is not legitimately the flag of racists and fascists but neither is it of the gombeen regime that flies it; Harris and the neo-colonial State claiming it is also repugnant.

Effigy of Simon Harris showing the bloody hands of collusion in the ‘Israeli’ genocide against Palestinians at a Palestine solidarity protest last weekend (organised by Mothers Against Genocide, North Wicklow Against Genocide, Arklow Against Zionism) at the annual Bray Air Show which features UK Military fliers. (Photo cred: Aisling Hudson)

End.

FOOTNOTES

1Coolock (from the Irish place-name An Chúlóg) is a Dublin city suburban district that has seen riots and arson recently against plans to house refugees in a disused factory building there.

2Common name for the flag of the United Kingdom, more derogatorily known as ‘The Butcher’s Apron’, featuring heraldic cross and salterres of the nations of England, Scotland and Ireland (Wales had already been conquered and incorporated into the Kingdom of England).

3https://en.wikipedia.org/wiki/Flags_and_Emblems_(Display)_Act_(Northern_Ireland)_1954

4Such as the Ulster Defence Association and the Ulster Volunteer Force (see also ‘the Glennane Gang’) which targeted most of their victims on the assumption of their being of the Catholic faith but also occasionally those from the Protestant community they considered disloyal (see ‘the Shankill Butchers’) or with which they were in competition around gang crime. All operated with colonial police and British Army assistance.

5https://www.irishtimes.com/ireland/2024/08/04/cafe-and-supermarket-burnt-out-after-anti-immigration-protests-in-belfast/

6These fascist groups supplied police and auxiliary units to the Nazi occupation, collecting information on the antifascist Resistance and on fugitive Jews and Roma. In some cases, as in Ukraine, they also acted as prison and concentration camp guards (but their chief leader, Stepan Bandera, was nominated as a national hero by the current Kiyv regime).

7Sometimes called ‘comprador capitalist’ or ‘client regime’, a term describing a state that is nominally independent but is under the actual domination of an external state or states. The Irish state has been in turn dominated by Britain, the USA and the EU imperialists.

8This is an issue on Palestine solidarity marches and pickets upon which I have also commented before.

9A speaker from a very sectarian migrant group ridiculed the idea but no-one else spoke up in support.

10Incidentally, at the other corner of the GPO above Princes Street in 1916 flew the green flag with the words “Irish Republic” inscribed upon it in white and gold letters, which had been created for the occasion in the home of Constance Markievicz, socialist revolutionary of a settler landowning family and born in London. And the man who erected it was Argentinian-born-and-raised Eamon Bulfin. It is ironical in the extreme that this flag also is sometimes brandished by Irish racists opposing immigration.

11Irish fascist organisation officially called the Army Comrades Association (later The National Guard), led by former Gárda Commissioner Eoin O’ Duffy which later joined with two conservative parties to form the current Fine Gael, currently in the Coalition Government with its erstwhile opposition Fianna Fáil and the Green Party.

12A major split from Sinn Féin in the early 1930s, currently in the Coalition Government with its erstwhile opposition Fine Gael and the Green Party.

SOURCES

https://en.wikipedia.org/wiki/Flags_and_Emblems_(Display)_Act_(Northern_Ireland)_1954

https://en.wikipedia.org/wiki/Shankill_Butchers

References to the Tricolour at Belfast racist riots: https://www.irishtimes.com/ireland/2024/08/04/cafe-and-supermarket-burnt-out-after-anti-immigration-protests-in-belfast/

https://www.belfasttelegraph.co.uk/news/northern-ireland/far-right-irish-thugs-spent-night-drinking-with-uda-in-belfast-loyalist-bar/a1541636214.html

Origin & History of the Irish Tricolour: https://www.1916rising.com/cms/history/leaders-soldiers-and-poets/history-of-the-irish-flag/

Important Call for a United Resistance Front

Diarmuid Breatnach

(Reading time article: 3 mins.)

Earlier this month there was an oration delivered at the grave of Wolfe Tone1 which contained some important elements which deserve inspection and discussion.

The path to rebuild our struggle is the development of an Anti Imperialist Broad Front – said the speaker. – A United Front of Revolutionary republicans, working in cooperation to advance our common republican objectives and to achieve a common republican programme.

Looking around us at the parties and groups in the socialist and republican spectrum, the ostensibly revolutionary varieties, we see that for many of them, building up their own organisation takes precedence over anything else, including revolution – for them the revolution IS their party.

Speaker giving oration at Wolfe Tone’s grave in front of the monument, faced by colour party. (Photo: RSM)

The call given in this oration runs counter to that kind of thinking. “But we’ve heard all that about ‘unity’ before,” a reader might say. Yes we have and often “unity” meant only “unity” around that particular party or, even more often, around this or that leadership.

There is nothing of that to be found in this address “recognising and respectful of the autonomy and independence of the groups and independents involved”. “Hmmm,” the reader might say “but is it a genuine intention?” Given our experience, it’s a valid and important question.

The most dependable test is in the practice. The speaker of the oration at its annual Wolfe Town Commemoration2 was representing the Socialist Republican Movement organisation (more often manifested publicy in recent years in the form of the Anti-Imperialist Action broad group3)

As an independent revolutionary activist for many years I have often participated in AIA’s actions and at times they have supported actions of which I had been part of organising. I have found that their practice matches their words and there is no truer test.

The speaker followed with practical suggestions for the implementation of the broad front: Trust and co-operation must be developed … through activism and the development of National Republican Campaigns that can be taken up by all Republican groups and independents …

There are many campaigns that could be developed from support for POWs to opposing internment and extradition, environmental campaigns such as (overcoming) the unacceptable situation at Lough Neagh, to campaigns that oppose the British and NATO presence in Ireland.

One of the banners in the crowd at the event in Bodenstown. (Photo: RSM)

Such a Republican Broad Front would be a fitting tribute to our Patriot Dead, the speaker added, to martyrs like Cathal Brugha,4 who gave his all in fighting for the sovereign, Independent Irish Republic and gave his life on this day in 1922 as a hero in the war in defence of the Republic.

In many of the pleas for unity of the fragmented resistance in Ireland, individuals have called for a conference to form a united front, others called for a unity document of principles around which to unite while in at least one case, two distinct organisations merged.

I have for years spoken out against such endeavours and advocated as a first step unity in practice. If organisations and individuals are not capable of that step, what kind of unity can they achieve around discussion of documents? Unity in practice also helps to break down distrust.

The speaker at the Wolfe Tone commemoration takes the same line, presumably speaking for the SRM when he does so and one supposes that this will continue to be the approach of the AIA in campaigns such as against internment, in solidarity with political prisoners5 or with Palestine.6

The above piece discussed two elements of the oration given by the SRM earlier this month which I believe to be of great revolutionary importance and in need of application in Ireland, one in advocating a principle and the other in suggesting avenues for practical application.

Later I will be taking a look at some other elements in that talk (the text of which, as published by the SRM, I attach as an appendix).

Beirimís bua.

(Image sourced: Internet)

End.

FOOTNOTES

1Wolfe Tone, born into settler stock and of the Establishment Anglican congregation, was a leading figure in the formation of the revolutionary republican organisation The Society of United Irishmen, seeking “to unite Catholic, Protestant (i.e Anglican) and Dissenter” (i.e the other sects, Presbyterian, Methodist, Unitarian, Quaker etc.) to “break the connection with England. In 1798, the year of the Unitedmen uprising, the first of many Irish Republican uprisings and campaigns, Tone was captured by the British Navy on a French warship and, despite his French officer rank, tried and sentenced to death.

Tone died in jail some months before his brother Matthew was taken prisoner during the surrender at Ballinamuck (Baile na Muc) in Co. Longford of another French expedition to Ireland, late and too small, at the tail end of the Rising that year. Also ignoring his officer POW status, he was hanged in Dublin and his body reputedly thrown into the mass grave at Croppies’ Acre in Dublin city.

2Since even earlier than Thomas Davis’ (1814-1845) song In Bodenstown Churchyard, Irish Republican organisations and individuals have been making the pilgrimage to that grave in County Meath, at times with thousands in attendance.

3Also for an intense time as the Revolutionary Housing League in its attempt to spark a movement of occupation of empty properties to overcome the widely-acknowledged housing crisis in Ireland.

4Cathal Brugha (nee Burgess), son of a mixed Catholic-Protestant marriage, was a leading figure in Irish nationalist movement and in Republican rebellion in the last decades of the 19th and early decades of the 20th Centuries, learned Irish as a member of the Gaelic League, member of the Irish Republican Brotherhood (which he later left, considering it undemocratic), officer in the Irish Volunteer, 2nd in command in the South Dublin Union in 1916 served as Minister for Defence in the revolutionary government from 1919 to 1922, Ceann Comhairle of Dáil Éireann in January 1919 and its first president from January 1to April 1919, Chief of Staff of the IRAfrom 1917 to 1918. He served as a TD (electe parliamentary representative) from 1918 to 1922. He was mortally wounded by Irish Government troops in the early days of the Irish Civil War.

5Both on their own and for example in support of the Ireland Anti-Internment Campaign.

6Both on their own and for example as part of the Saoirse Don Phalaistín broad front.

APPENDIX

The following is the text of the main oration of which some sections are discussed in the preceding article and more to be discussed anon. It was delivered at the annual Wolfe Tone Commemoration at Bodenstown, organised by the Revolutionary Irish Socialist Republican Movement on Sunday July 7, 2024 and published on its Telegram page.

A Chairde is a chomrádaithe,

Táimid anseo i relig bodenstown ag uaimh ár n-athair, Wolfe Tone agus táimid ag rá go bhfuil an gluaisteacht a bhunaigh sé fós beo, agus tá sé ag fás arís.

Wolfe Tone is the father of Irish Republicanism. We come here each year not just for commemoration, but like Pearse, Connolly, Mellows and Costello before us, we come because we believe that the ideas and the vision that Tone put forward of a free independent Ireland is as relevant today as they were in the 1790s and because we believe that by remaining true to the teachings of Wolfe Tone we can build a revolutionary movement that will successfully free our country. Maybe not today, but our freedom is inevitable.

Tone’s most important belief was that we must ‘break the connection with England’ by any means necessary. It is for this reason that he established revolutionary military-political organisation the United Irishmen in 1791 and led a mass armed uprising in 1798 against British Rule in Ireland.

Tone was also clear that the revolutionary struggle could only be successful if it was based on the masses of the Irish People, stating that, ‘Our Strength shall come from that great and respectable class, the men of no property’.

And in these two simple quotes from Wolfe Tone, we have two of the most important teachings for the Revolutionary Republican Movement today. Firstly, that Republicans must work as a priority for National Liberation by any means we decide necessary.

That we must break the connection with England and defeat all forms of Imperialism in Ireland to establish a sovereign, Independent, Irish Republic.

And secondly, we learn from Tone that the fight for our Republic is a class struggle and that the driving force of that struggle will be the working class fighting for their own liberation.

These are two key teachings that when deviated from lead to compromise and the selling out of our revolution.

It is the duty of all of us here today and of all Republicans across Ireland, to ensure that the struggle for national liberation is kept at the fore of our revolutionary republican objectives and that we work tirelessly to achieve it and to ensure that our movement remains centred on and driven by the working class.

Some other key points laid down by Tone include that Republicanism is Anti Imperialist and it is Internationalist. Our struggle in Ireland is part of a wider international struggle of oppressed people against occupation, colonialism and imperialism.

Tone understood this when he looked to Revolutionary France to support the 1798 uprising. Today, Republicans must fight our struggle while also supporting Liberation struggles around the world in the belief that every blow struck against imperialism brings our victory closer.

So from Palestine to the Philippines and from India to the Basque Country, and everywhere people take a stand against NATO, the Revolutionary Republican movement must raise our cries in solidarity. The tide of revolution is rising in the world and there is much to be optimistic about.

But as revolutionaries we also have to be realistic. Since the time of Wolfe Tone the tide of revolutionary Republicanism has ebbed and flowed.

After the days of Tone and Emmet and the final defeat of the United Irishmen in 1805, Republicanism was reduced to an ember, spoken about in quiet corners until the birth of Young Ireland and the uprisings of 1848 and 1849 when revolutionaries such as Thomas Davis, Fintan Lalor, James Stephens and John O’Mahony would carry forward the vision of Tone, take up the hard work of rebuilding the Republican Movement and become the spark that would renew the Revolutionary fire, giving birth to Fenianism and the struggle that has carried us until today.

And today, we are 26 years on from the surrender of 1998, a surrender that had a devastating effect on the movement. Later this month it will be 19 years since the Provisionals ended their armed campaign.

These two great betrayals have led to the situation where the movement is fractured and split.

The revolutionary forces, though active, are scattered and there is mistrust between Republicans, whether in different groups or independents across Ireland, and this mistrust and division is exploited by our enemies.

It is a situation that all Republicans want to reverse and one of the revolutionary priorities in this phase of our struggle to overcome.

Comrades, like the revolutionary republicans after the defeat of the United Irishmen and Young Ireland, we find ourselves with the hard and gruelling task of rebuilding and reasserting the revolutionary republican struggle.

And the path to rebuild our struggle is the development of an Anti Imperialist Broad Front. A United Front of Revolutionary republicans, recognising and respectful of the autonomy and independence of the groups and independents involved, working in cooperation to advance our common republican objectives and to achieve a common republican programme. This is what our enemies most fear.

But again, this will not just happen overnight.

Trust and co-operation must be developed and we assert that this will be best achieved through activism and the development of National Republican Campaigns that can be taken up by all Republican groups and independents in a unity of purpose, that shows the real and forgotten strength of the Republican Movement.

There are many campaigns that could be developed from support for POWs to opposing internment and extradition, environmental campaigns such as the unacceptable situation at Lough Neagh, to campaigns that oppose the British and NATO presence in Ireland.

Such a Republican Broad Front would be a fitting tribute to our Patriot Dead, to martyrs like Cathal Brugha, who gave his all in fighting for the sovereign, Independent Irish Republic and gave his life on this day in 1922 as a hero in the war in defence of the Republic.

Over the last seven years we have put down a solid foundation as a movement. We have reasserted Irish Socialist Republicanism as the driving force of Revolution in Ireland.

We have recruited a new generation of republicans not damaged by the 1998 surrender who are now working with more experienced republicans to drive the struggle on.

While we can be happy with these achievements, the Republic needs more from each and every one of us and we all need to ask what we as individuals can do to carry the struggle forward.

Now is the time to move to the next phase of development in our revolutionary struggle, unsurprisingly by taking it back to Tone. Now is the time to strengthen and embed ourselves in the people of no property and to engage in systematic Republican Community work across the country.

In doing so, we would do well to return to Seamus Costello and the oration that he delivered from this spot in 1966, signalling the rise of Socialist Republicanism within the Movement. Costello outlined how it was the duty of all republicans to be active in our community.

How we should be involved in community groups, trade unions, tenants and residents associations, sporting, cultural and educational organisations and how we must take and assert our revolutionary republican position within them.

This is a task for all revolutionary republicans. Look at the groups in your area and see which ones your involvement in would advance the strengthening of Socialist Republicanism in your community.

Where no such groups exist, establish them. Where help is needed reach out to us as we have experienced comrades who excel in this area that would be happy to help in this work.

To conclude the comrades, this is a brief outline of our tasks in the time ahead.

While these plans will be deepened with discussion and debate within the movement, no one should leave this graveyard thinking there is no work for them to do, and the responsibility is on you to come forward and volunteer instead of waiting for others to come and ask you.

Our work is to free Ireland and our people by any means necessary to establish the 32 county All Ireland Socialist Republic, sovereign, independent, Gaelic and free, and we will not be stopped.

Redouble your efforts comrades, onwards to the Republic of 1916.

Beir Bua,

Tiocfaidh Ár Lá

MAJOR PRO-SETTLER CENSORSHIP BY META

Diarmuid Breatnach

(Reading time: 7 mins.)

Meta, the company that runs the social media platform Facebook, is banning1 the use of the word Zionism by FB users, claiming the word is used interchangeably with ‘Israel’ and Jewry and is ‘anti-semitic’ and that their ban is in defence of Jews.

The word Zionism is often used in connection with Israel but it does not follow that its use is synonymous with Judaism or that it is therefore antisemitic, any more than to use the word “Nazism” in the 1930s and 1940s would have necessarily been anti-German.

The word ‘Zionism’ is associated with the state of ‘Israel’ for a very good reason – it was founded precisely as a Zionist project, a homeland for people of Judaic background. Palestine happened to be already occupied and so the initiative became also a European settler project in the Middle East.

Christians who support the project for religious – as distinct from political — reasons, mostly in the US, are also regularly described as “Zionist Christians” and form the majority of US Zionists.

But Zionism, rather than describing a religious movement, is essentially political. The Israeli State gives right of citizenship to those from anywhere who can prove being of Judaic background but does not require them to practice the religion or, in fact, to believe any Judaic tenet.

A Gallup survey in 2015 had 65% of Israelis self-identifying as being either “not religious” or “convinced atheists”, while 30% identified as being “religious”. More recently, polls found only 55% identifying as non-secular.

But its Jewish citizens being religious or not, the State is Jewish and the result of a Zionist movement with 19th -Century origins.

Of course, not all Israelis are Jewish either – there are also Muslims, Christians of various Eastern varieties and some western, Druze and others.

The Israeli State came into being on 14 May 1948 as a Zionist state, the culmination of decades of Zionist planning and search for a location, also a settlement project in Palestine promoted by British imperialism and a terrorist campaign against the indigenous Palestinians.

Theodor Herzel, key founder of Zionist Movement and author of Der Judenstaat (The Jewish State) and one of his statements. (Image sourced: Internet)

Origins of Zionism

Zionism as an ideology and movement was founded “in the late 19th century by secular Jews, largely as a response by Ashkenazi Jews to rising antisemitism in Europe, exemplified by the Dreyfus affair in France and the anti-Jewish pogroms in the Russian Empire.

“The political movement was formally established by the Austro-Hungarian journalist Theodor Herzl in 1897 following the publication of his book Der Judenstaat (The Jewish State).

“At that time, Herzl believed that Jewish migration to Ottoman Palestine, particularly among poor Jewish communities, unassimilated and whose ‘floating’ presence caused disquiet, would be beneficial to assimilated European Jews and Christians. 

“Political Zionism was in some respects a dramatic break from the two thousand years of Jewish and rabbinical tradition.

“Deriving inspiration from other European nationalist movements, Zionism drew in particular from a German version of European enlightenment thought, with German nationalistic principles becoming key features of Zionist nationalism.

“Although initially one of several Jewish political movements offering alternative responses to Jewish assimilation and antisemitism, Zionism expanded rapidly. In its early stages, supporters considered setting up a Jewish state in the historic territory of Palestine.

“After World War II and the destruction of Jewish life in Central and Eastern Europe where these alternative movements were rooted, it became dominant in the thinking about a Jewish national state.

“During this period, Zionism would develop a discourse in which the religious, non-Zionist Jews of the Old Yishuv who lived in mixed Arab-Jewish cities were viewed as backwards in comparison to the secular Zionist New Yishuv.”

Jewish use of the word

It was the Jewish Zionists who tried to equate Judaism with Zionism, an effort that was initially repudiated by many (probably most) Jews around the world prior to the Holocaust. After that and in particular with the creation of ‘Israel’, the majority seemed to identify with the Israeli state.

But there was always opposition to that among Jews, including famous ones. The Jewish historian of nationalism Hans Kohn argued that Zionism nationalism “had nothing to do with Jewish traditions; it was in many ways opposed to them”.2

Zionism had its critics from early on and the cultural Zionist Ahad Ha’am in the early 20th century wrote that there was no creativity in Herzl’s Zionist movement, and that its culture was European and specifically German.3

“He viewed the movement as depicting Jews as simple transmitters of imperialist European culture.”4

In recent decades the Zionists worked harder to demonise anti-Zionist Jews, calling them “self-hating Jews” and hounding those who spoke out against Zionism and the apartheid and genocide of the Israeli state, even destroying the employment prospects of such academics.

However, increasingly non-Israeli Jews around the world, including some commentators think the majority of their youth in the USA, are non-Zionist and even anti-Zionist. Many have been prominent in Palestine solidarity and anti-Israel actions.

A well-established Jewish sect that rejects Zionism and therefore the State of Israel. (Image sourced: Internet)

Jews using the term “Zionism” seem to be clear about its meaning and increasingly tend to identify themselves as either Zionist or Anti-Zionist. But most Jews in Israel might be considered ‘Zionist’ in the de facto sense of special ethnic entitlement status and occupation of Palestinian land.

Meta’s ban on use of the word on its social media platform therefore has nothing to do with defending Jews from anti-Semitism and in fact is aligning itself with the Zionist coercion of Jews from which a large section around the world are escaping.

By equating Judaism with Zionism, with the genocidal actions of the Israeli State, Meta is actually strengthening anti-Semitic thinking in many parts of the world.

Jews in solidarity with Palestine and therefore presumably anti-Zionist, photographed on Palestine Solidarity march in London recently. (Photo: Morning Star)

Non-Jewish Use of the word

It may be that not everyone is clear on the difference between Jews and Zionists but the likelihood is that despite obfuscation by the Zionists themselves, most understand the difference.

It is also possible that some may disguise their anti-Semitism by denouncing Zionists when they mean “Jews”.

Even so, that cannot serve as an excuse for banning the use of an appropriately descriptive and historical word, one in addition based on a political movement created — and practice carried out — by Jewish Zionists themselves.

Effect of the ban

The immediate effect of the ban is to increase the one-sided censorship which is already prevalent in the West, sheltering the European Settler State in the Middle East from much criticism for its genocidal policy and actions against the Palestinians.

The effect of that “sheltering” (and in many cases its objective) is to assist that state to continue its genocide and also to facilitate the western states’ support for that genocide in politics, journalism, sport, culture, trade, finance and armament.

The longer-term effect will be to energise the search for other platforms that will not impose such bans on speech. Already Telegram is gaining many users on both Right and Left ends of the political spectrum. This does not mean however that the State cannot find the means to spy on them.

Those wishing to use terms that describe what the western imperialists do not wish described may abandon platforms owned by Meta in favour of others, at the same abandoning many mainstream Meta users to the dominant discourse and ideology.

Image sourced: https://palestinelegal.org/distorted-definition

Other pro-Israeli censorship

Meta previously banned the word Shaheed, meaning “martyr”, which it lifted after a period of a year. This is a term regularly used by the Palestinians to describe their dead, their fallen Resistance fighters but also the huge number of civilians killed by the Israeli Occupation Forces.

The term is also used in a similar way in relation to other other Arab resistance groups from the Lebanon to Yemen. Meta suspends accounts or closes them for promotion of resistance organisations (termed “terrorists” by Western states) across the globe, not only in the Middle East.

Ex-Minister for Home Affairs for the UK Suella Braverman attempted to ban the slogan “From the river to the sea” in Palestine solidarity context,5 claiming that because it encapsulated the desire for a Palestinian state, it was anti-Israeli and therefore anti-Semitic, a giant anti-logical leap.

A small group of anti-Zionist protesters in ‘Israel’ some weeks ago was suppressed by Israeli police and one of the latter was filmed loudly declaring that any placard or banner including the word “genocide” would be removed, an attitude mirrored by police in Germany.

People, including supporters of Juedische Stimme (Jewish Voice), a Jewish organisation, gather for a ‘Global South United’ protest to demand freedom for Palestine on 28 October 2023 in Berlin, Germany. [Getty]

Challenging Israeli atrocity hoaxes of the Palestinian resistance beheading babies or mass raping Israeli women has also drawn fire and accusations of “anti-Semitism”. Placard representations likening Israeli actions to those of the Nazis were often suppressed in the West.6

The issue of banning publication of certain words is not an easy one though liberal and social-democratic trends present it uncritically. We may object to the use of any of a huge number of racist epithets, for example and understand that these can be used to build up racist cultures.

However, when the State is asked to ban these and other kinds of speech, it is in effect being publicly empowered to ban what is in the interests of the elite to ban, i.e those words that convey unpleasant images of the ruling class, however valid.

“Property speculator”, “vulture capitalists”, “imperialists”, “colonialists”, “sectarian”, “collaborators”, “quisling” and “settlers” could be on a future list for banning under “hate speech”, along with combinations of words such as “police” with “brutality” or “politician” with “corrupt”.

Liberals and social-democrats tend to forget at times where the real power lies and what interests are served by the State.

Meta’s ban will be circumvented in many ways of course but it represents a major attack in social media on democratic freedom, all in the service of a genocidal colonial state which itself is in the service of imperialism.

End.

Footnotes:

1 https://www.theguardian.com/technology/article/2024/jul/09/meta-hate-speech-policy

2https://en.wikipedia.org/wiki/History_of_Zionism

3Ibid

4Ibid

5Though it has also been used as a slogan of Zionist expansion, including by Netanyahu.

6Including by mainstream Palestine solidarity organisations.

Sources:

Meta banning most use of the word: https://www.theguardian.com/technology/article/2024/jul/09/meta-hate-speech-policy

Zionism: https://www.collinsdictionary.com/dictionary/english/zionism

https://www.britannica.com/topic/Zionism

https://en.wikipedia.org/wiki/History_of_Zionism

https://www.aljazeera.com/opinions/2012/12/24/zionism-anti-semitism-and-colonialism

https://palestinelegal.org/distorted-definition

Religion in Israel: https://en.wikipedia.org/wiki/Religion_in_Israel

A FOUNDER OF THE PALESTINIAN RESISTANCE AND MARTYR

(The following text is taken with minor organisational editing from Resistance News Network as are also the images)

(Reading time: 3 mins.)

On April 8th, we commemorate the anniversary of the martyrdom of one of Palestine’s foundational resistance leaders in 1948, the eternal Martyr Abdulqader Al-Husseini, who gave his life in the noble pursuit of our people’s liberation. 

(Image sourced: Resistance News Network)

From childhood, Al-Husseini witnessed the beginnings of the colonial zionist project in Palestine and its implementation at the hands of the British. As he grew older, he became actively involved in organizing protests and demonstrations against the British occupiers.

After completing his secondary studies in Egypt, he returned to Al-Quds in 1933, and received a job in the land department. This job meant he was able to not only learn about the plans of land theft by the zionists, but also get close to the people of the villages. 

That same year, Abdelqader and other Palestinian leaders began laying the foundations of a new type of struggle: revolutionary armed struggle and founded the Organization for Holy Jihad (Munathamat al-Jihad al-Muqadas).

In May, they announced the beginning of the Great Palestinian Revolt. 

Al-Husseini, as one of the commanders of the Army of the Holy Jihad, led his troops in acts of resistance against both British and zionist occupiers during the Great Revolt between 1933-1936.

(Photo sourced: Resistance News Network)

In October 1936, he was arrested after he was wounded during the Battle of Al-Khader but managed to flee from the hospital to Damascus. 

His leadership extended beyond military operations in Palestine, as he also worked tirelessly to mobilize support for the Palestinian cause abroad and participated in the Iraqi struggle for liberation against the British, where he was arrested until 1943.

He remained in exile, passing through Germany where he learned to make explosives and mines and Cairo, setting up training camps and importing weapons, and finally returning to his homeland in 1947 when the partition plan was announced.

(Photo sourced: Resistance News Network)

Upon his return he instantly began orchestrating and taking part in armed actions against zionist expansion.

In April 1948, Al-Husseini left for Damascus to meet with the Military Committee of the League of Arab States in order to ask for arms to repel the zionist incursion into Al-Quds, but the League failed him and the people of Palestine.

(Photo sourced: Resistance News Network)

It was at that time he received news of the occupation of Al-Qastal, a strategically located village west of Al-Quds. Before he left, Al-Husseini wrote a letter to the League in which he says, “I hold you accountable after you left my soldiers at the heights of the victories without aid or weapons”. 

He returned one last time to fight, waging a fierce battle against the incursion into Al-Quds and proclaimed, “I am going to al-Qastal, and I will storm it and occupy it, even if that leads to my death.”

(Photo sourced: Resistance News Network)

“By God, I am tired of life and death has become dearer to me than this treatment that the League has dealt us. I am now wishing for death before I see the Jews occupying Palestine. The men of the league and the leadership are betraying Palestine.”

When the news spread that he planned to liberate Al-Qastal, fighters across Palestine came to his aid, liberating the village and raising the Palestinian flag later that afternoon on April 8, 1948. Fighters would later find out he was martyred during its liberation. 

(Photo sourced: Resistance News Network)

His legacy was carried forward by his wife Wajeeha Al-Husseini who was his partner in struggle, a daughter and three sons, who fought in the ranks of the Palestinian revolution after the Nakba of 1948.

Al-Husseini’s unwavering bravery and tireless efforts to defend our homeland and resist occupation continue to inspire us in our struggle for liberation. His courage and sacrifice remain a guiding light as we persevere steadfastly in the face of the cowardly zionist enemy.

We honor Al-Husseini’s legacy by renewing our commitment to our struggle. We draw strength from his sacrifice and all those who followed in his footsteps. Together, we will continue the struggle until martyrdom or victory. 

(Photo sourced: Resistance News Network)

Glory to the eternal Martyr Abdelqader Al-Husseini. 

Long live the resistance. 

Long live Palestine.

End.

SPEAK HER, CÚPLA FOCAL

Diarmuid BreatnachTalk given at 1916 Performing Arts Club, May 2024.

(Reading time: 6 mins.)

There was a time when from Dublin to Galway, from Kerry to Donegal, the dominant language was Irish. There was a time too when it was widespread in Scotland, in parts of Wales and the main language on the Isle of Man.

Now however one can travel through all of those places and not hear it.

Irish was the first vernacular language to be written down in Europe and though island people, its speakers were not “insular”. The educated spoke Greek and Latin too and when the Dark Ages fell upon Europe it was the Irish intellectuals, the monks who revived and spread literacy there.

Some Irish-established monasteries in Europe (https://www.daviddarling.info/encyclopedia_of_history/C/Celts_and_Christianity.html)

But here we are, you and I, speaking English – which did not even exist until at least the 12th Century.

She (I say ‘she’ because language in Irish is a feminine noun and in many other languages too) – she is all around us in place names, though we may know them only through their corrupted forms into English.

Árd/ Ard, a height; Baile/ Bally, a town or village; Béal/ Bel, the mouth of; Bun, the bottom of; Carraig/ Carrig, a rock; Cnoc/ Knock, a hill; Cluain/ Clon, a meadow; Dún/ Dun, a fort or castle; Inis/ Inis or Ennis, an island or a raised mound surrounded by flat land; Loch/ a lake …

The English-language names of twenty-nine of our counties are corruptions of words in Irish: from Ciarraí to Dún na nGall, from Átha Cliath Duibhlinne to Gaillimh. This includes all six counties in the colony: Aontroim, Árd Mhacha, Doire Cholmcille, An Dún, Tír Eoghain, Fear Manach.

Just over half the States of Stáit Aontaithe Meiriceá on Turtle Island have names in the indigenous native languages, so we’re doing well with placenames and also of course have survived the colonial genocidal campaigns and wars much better.

By the way we also have Irish names for some places in Britain: Glaschú, Dún Éidin, Manchuin, Leabharpholl, Brom agus Lúndain. In fact probably none of the names of those cities are originally English anyway.

Irish has left only a small imprint on the general English language for example with “a pair of brogues, whiskey and slogan” (from slua-ghairm, a call to or by a multitude), banshee, carn and smithereeens. And shebeen, in parts of the USA, the Caribbean and in South Africa.

But its influence on the way we speak English in Ireland is clear.

We might say, instead of complaining that we are thirsty, that we have a thirst on us – a direct translation from Tá tart orainn. Or that the humour is on us – Tá fonn orainn. We might “have a head on us”, as in a headache. “The day that’s in it” – an lá atá ann.

We pronounce “film” with a vowel between the L and the M, as it would be in Irish – take the name for a dove and also a personal male name, Colm. We get that with R and M and R and N too, in some areas “a carun of stones” or “down at the farrum”.

We often indicate the absence of ‘Yes’ or ‘No’ in Irish by replying in English to the verb in the question: ‘Will you be there?’ ‘I will surely’ (Beidh, cinnte). ‘Will you do it?’ ‘I will not’ (Ní dhéanfad).

We have an extra tense in Irish, the very recent past tense, which we translate into English as spoken in Ireland: ‘I’m just after cleaning that floor!’ Táim díreach thréis an urlár sin a ghlanadh!

Renaissance of language and culture has often preceded periods of heightened national struggle: the Harp Festival of 1792 was followed soon by the uprising of the United Irish; the cultural work of The Nation newspaper was followed by the rising of the Young Irelanders.

The Nation newspaper of the Young Irelanders sought to create and encourage a nationalist republican culture and was followed by an unsuccessful rising in 1848, during the Great Hunger. (Source image: Internet)

LANGUAGE AND NATIONAL STRUGGLE

The Fenians too had their cultural precursors and the great revivals of the Irish language, Irish sport, speaking and writing in Irish and Irish theatre were not long in finding expression of another kind in the 1916 Rising and the War of Independence.

And campaigns of civil disobedience in the 1960s secured for us Irish-language broadcasting in Radió na Gaeltachta and TG4. Not to mention motor insurance documentation in Irish which Deasún Breatnach won only after going to jail for refusing to display the documentation in English.

Though we can hear the influence of the indigenous language upon our speaking Sacs-Bhéarla, or English, the Irish language itself at this point is in retreat. In fact some might say that it’s in a rout.

Yes, the Gaelscoil movement is broader and deeper than ever before but outside the schools? The Gaeltacht areas are receding, receding … and where can the language be heard outside of those?

Though the Great Hunger caused the most impressive loss of Irish-speaking modern Ireland on the map, the percentage lost during the period of the Irish State is greater.
(Image source: Internet)

I had an experience recently that illustrates the problem. In a pub with some friends, I observed a man wearing a silver fáinne, the ring that many people wore to show a proficiency in Irish. It identified the wearer to other Irish-language speakers (my father wore a gold one).

The man had overheard me bidding farewell to friends in Irish and asked me: “Are you an Irishman?” I thought the question strange and said so. Then he asked me was I an Irish speaker, to which I replied in Irish language.

Eventually he came over and said that he didn’t speak Irish himself.

The fáinne was a family heirloom and he had been wearing it, he said, for six months in Dublin, wanting to come across an Irish speaker to whom he would give the ring. Since I had been somewhat abrupt with him, he gave the ring to one in the company who can speak Irish.

Badge inviting people to speak Irish to the wearer (Image sourced: Internet)

LABHAIR Í

Six months in Dublin without hearing Irish spoken or recognition of the fáinne! That illustrates one aspect of the linguistic problem in Ireland. But it is one that we can resolve, fairly easily too. And that brings me to the kernel, the poinnte or point of this talk here today.

I am asking you to speak a cúpla focal, regularly, go rialta, so that she may be heard. Labhair í ionnas go gcloisfear í. Imagine if everywhere in Dublin, on every side, one heard just a few words in Irish – imagine the social and psychological effect over time!

Those who know some Irish would speak her more often. Many who don’t, would feel it worthwhile to learn at least some phrases and some responses. Some might take it further and learn Irish well. Public services might regularly facilitate services through Irish.

Dia dhuit. Dia’s Muire dhuit. Or the non-religious form: Sé do bheatha. Go mba hé duit.

Má sé do thoill é or le do thoill.

Go raibh maith agat in many situations, including to the driver of the bus.

Tá fáilte romhat.

Gabh mo leithscéil.

Would you like a bag? Ní bheidh, go raibh maith agat.

Cash or card? Íoch le cárta, le do thoill as you wave your bank card. Or Airgead thirm, as you take out your wallet or purse.

Go léir, as you indicate that you wish to pay the full amount.

Isteach, le do thoill, when returning a book to the library. Amach, le do thoill, when borrowing one.

Slán, as you leave.

Easy enough, yes? Yes? But though a part of the mind is willing, another part is afraid.

“What if I get a big load of Irish in response and not even understand it? Won’t I look like a right eejit!” Well, there are risks in anything worth doing as was demonstrated in a short play here some time back when two fellas were debating whether and when to chat up a certain woman.

She was not uninterested but they took so long about it she walked out and left them, like fish brought up by fishing line, gasping on the dry quay.

So you could prepare a small survival kit: “Gabh mo leithscéil. I only have a few words/ níl agam ach cúpla focal.”

Níl agam ach beagán ach tá mé ag iarraidh í a úsáid/ I only have a little but I want to use it. Is foghlaimeor mé/ I am a learner.”

I am not asking for any of us to campaign, to agitate for services to be provided through Irish though that is certainly a linguistic civil right and, as far as state or semi-state services go, a constitutional one.

I am only asking that you contribute to the audibility of the language, to use a few standard greetings and responses and to use them not only to people you know to be Irish speakers, not only to friends and relations … but everywhere in public.

Everywhere

in public.

Go ye out among the people and spread the word – or rather the few words. Scapaigí an cúpla focal.

End.

BOBBY SANDS – FREEDOM FIGHTER AND BEACON FOR THE DIASPORA

Diarmuid Breatnach

(Reading time: 6 mins.)

The anniversary on Sunday of the death on hunger strike of IRA Volunteer Bobby Sands was marked with a number of posts on social media. I would like to add an Irish migrant’s1 perspective and some analysis of his legacy.

The Irish diaspora was a powerful sector in solidarity for the Irish struggle not only because of their cultural background but also because of their numbers. Some British cities had an estimated diaspora population of 10% (Irish-born and 1st and 2nd generations).

Furthermore, the higher proportion of those in turn was of the working class, a section of society which, although they in no way had their hands on the standard levers of power, certainly had a strong potential of the kind the British ruling class had learned to fear.

Irish Republicans of course formed part of that sector and organised within it but on the other hand the IRA’s bombing campaign in Britain was of no help at all. The popular fear of being caught in an explosion greatly enabled the Government to tighten the screws under the guise of “security”.

Karl Marx, a strong supporter of Irish freedom had commented after the Clerkenwell prison bombing of 18672 that “One cannot expect the London proletarians to allow themselves to be blown up in honour of the Fenian emissaries” (i.e who they were trying to free from the jail).

In 1974 the Labour Government had repressive legislation ready and on 29 November, using hysteria arising from the Birmingham and Guildford pub-bombings they rushed through the Prevention of Terrorism Act (1974) which permitted the holding of suspects for two days without charge.

An underground cell in London’s Paddington Green police station – this is where Irish detainees under the Prevention of Terrorism Act might be kept and interrogated for seven days without visitors or access to solicitor. “The old cells were 12-foot square, contained no windows and were reportedly too hot in the summer and too cold in winter(Wikipedia).(Photo: Posted in 2020 on Internet by Green Anti-Capitalist Front who occupied the empty building intending to turn it into community centre.)

That could be extended for another five days – and often enough was — by application to the Home Secretary. Access to solicitor was usually denied and though not lawful, the fact of the detention itself was often denied to concerned people making enquiries of the police station.

The prospect of disappearing for seven days into police custody somewhere was naturally terrifying and a ‘suspect’ could also be deported without trial to Ireland – even to the British colony of the Six Counties, which amounted according to their law to “internal exile”.

Snapshot of London police harassment and intimidation of Irish solidarity activists in 1981. (Photo sourced: Internet)

The framing of a score of innocent Irish people3 in five different trials4 with very heavy sentences added to the intended terrorising of the Irish community in Britain, the “suspect community”5, many of whom believed the victims to be not only innocent but most not even politically active.6

Irish solidarity activity in Britain diminished greatly after 1974 as state repression impacted across the Irish community. But the hunger strikes and concerns to save the lives of the strikers in 1981 broke the hold of state terror as people took to the streets in their thousands once again.

They were unsuccessful but never returned to that state of immobilising fear that had settled over the community.

The Irish in Britain Representation Group got its initial start in 1981 which happened as follows: the bourgeois Federation of Irish Societies had its AGM in May 1981 and one of the members proposed that a motion of sympathy to the Sands family be recorded when he died.

IBRG and Irish Republican POW Support Committee banners on march Birmingham 1984 (Source: Mullarkey Archive)

The meeting’s Chairperson ruled the proposal out of order and ‘the Fed’ continued with their ordinary business. The then Editor of the Irish Post7, writing in his “Dolan” column, found this disturbing and suggested there might be a need for a new type of Irish community association.

A number of individuals wrote in and the ball got rolling, though it took until 1983 to set up the branch-based organisation with a constitution and democratic safeguards in operational rules. The IBRG soon had a number of branches in London and others in the North and Midlands.

For the next two decades the organisation campaigned for the release of the framed prisoners, against the Prevention of Terrorism Act, strip-searching, all racism but in particular the anti-Irish and anti-Traveller varieties, for Irish representation in education, services, Census category, etc.

Lewisham Irish Centre Management Committee and Staff, possibly 1994. The Centre was campaigned for and won by the Lewisham Branch of the IRBG in conjunction with the Lewisham Irish Pensioners’ Association (which the IBRG had also founded).

The IBRG also called for British departure from Ireland and collaborated with other organisations in marches, demonstration, pickets, conferences, producing also a number of important report documents. The organisation’s officers were drawn from migrant Irish and those born in Britain.

THE LARK8 – a poem

Last night, from afar, I watched the Lark die

and inside me, began to cry,

and outside, a little too.

There’s nothing more that can now be done,

to save the life of this toilers’ son;

another martyr – Bobby, adieu.

Imperialism takes once more its toll,

another name joins the martyrs’ roll

and a knife of sadness runs us through.

But sorrow we must watch,

for it can still,

yes, it can kill

the song that Bobby listened to.

And if his death be not in vain,

let’s fuel our anger with the pain

and raise the fallen sword anew;

and this sword to us bequeathed:

let its blade be never sheathed

’till all our foes be ground to dust

and their machines naught but rust ….

Then will the servant be the master

and our widening horizons ever-vaster

and our debt

to Bobby

paid

as due.

(D.Breatnach, May 1981, London)

Bobby Sands Mural on gable end of a house in Belfast (Photo cred: Brooklyn Street Art)

REPRESENTATION OF BOBBY SANDS

Bobby Sands was a man of great courage whose leadership qualities were recognised by his fellow political prisoners when they elected him as their Officer Commanding in the H-Blocks. He was also an accomplished writer and poet.

When the British reneged on the agreement that ended the 1980 hunger strike and a new one was planned, Sands insisted on being first on the list, which also meant that in the event of resulting deaths, his would be the earliest.

Bobby Sands (front left, colour party), Andersonstown Road,1976. (Photo: Gérard Harlay Archive)

Most people will agree easily with all the above evaluation of the man but from that point onwards, his representation is manipulated to suit different agendas, in particular those of pacifists, social democrats, liberals and a variety of opportunists.

Some of them love above all his quotation that “Our revenge shall be the laughter of our children”. They forget many other things he wrote and seek to turn him into an angel or saint of pacifism.

Since they embraced the pacification process, Sinn Féin try to represent Sands as an advocate for and proof of the effectiveness of participating in the parliamentary electoral system, based on his success in a 1981 Westminster by-election with 30,492 votes, 51.2% of the total of valid votes.

What both these groups fail to recognise is that Sands was an IRA volunteer and was sentenced for possession of handguns in 1972 and again in 1976. If he was an angel, it was of the Archangel type, fighting against what he considered evil.

He was proposed in the Fermanagh-South Tyrone by-election mainly in order to support the campaign of the prisoners against criminalisation and for the political status recognition that they had previously. Saving the lives of the hunger strikers was of course part of the plan too.

Nine protesting Republican prisoners contested the general election in the Irish State in June. Kieran Doherty and Paddy Agnew (who was not on hunger strike) were elected in Cavan-Monaghan and Louth respectively, and Joe McDonnell narrowly missed election in Sligo-Leitrim.

But that is a long way from proving that the electoral process is a viable way of dislodging the ruling class and their system and, in fact, history has proven the opposite.

Nobody knows what position Sands and the other nine would have taken on the electoral process had they lived. Possibly some would have gone along with the SF leadership on that and some others would now be reviled as “dissidents” (as are indeed some H-Block survivors).

All we can say for certain is that they were men of courage in that all of them had joined the armed struggle for Irish national liberation. They had even higher courage of a level hard to imagine, to risk and then experience slow physical disintegration and death by the day and by the hour.

Long after their erstwhile prominent enemies are forgotten, their names will shine in our history and Bobby Sands’s, the brightest of them all.

End.

FOOTNOTES

1At the time I was living and working in England.

2A bomb was planted against the prison wall to free a member of their group who was being held on remand awaiting trial at Clerkenwell Prison, London. The explosion damaged nearby houses, killed 12 civilians and wounded 120; no prisoners escaped and the attack was a failure. Michael Barrett was found guilty of the bombing despite his claim supported by witness testimony of having been in Glasgow during the bombing and was hanged on Tuesday 26 May 1868 outside Newgate Prison, the last man to be publicly hanged in England (the practice was ended from 29 May 1868 by the Capital Punishment Amendment Act 1868). https://en.wikipedia.org/wiki/Clerkenwell_explosion.

3Carole Richardson of the Guildford Four was not Irish but she was the girlfriend of one of three Irishmen.

4Birmingham Six, Guidford Four, Giuseppe Conlon, Maguire Seven and Judith Ward. They were not acquitted and released until decades later, by which time Giuseppe Conlon had died in jail.

5Suspect Community by Paddy Hillyard, Pluto Press (1993)

6Believing them innocent and not active worked even better to terrorise because if the likes of those could be framed and jailed, no-one was safe. But perhaps safest was to do absolutely nothing to draw the attention of the State.

7Brendán Mac Lua, co-founder of the Irish community newspaper in 1970 which is now a very different periodical.

8The lark is associated with Sands because he wrote a story about a man who had captured a skylark, a bird that unusually sings in flight. In the cage the bird would not sing so the man draped the cage with cloth and still the bird would not sing, nor would it do so when he refused it food and water until eventually, it died in the dark, silent to the last.

REFERENCES

Powers under the Prevention of Terrorism Act: https://cain.ulster.ac.uk/hmso/pta1974.htm

STEP FORWARD, YOUTH!

Diarmuid Breatnach

(Reading time: 8mins.)

University students in the USA protesting, setting up encampments, occupying university buildings; threats from administrators; police invasions, assaults on students, resistance, arrests …

Step forward, Youth and shake the towers

Those ivory towers stand on sweat and blood

Make those lies fall in showers —

Become the earthquake and the rushing flood.

Step forward youth

For solidarity and truth!

Academic freedom and investigation

and principles too of democracy

Have taken now academic vacation

Revealing true base in hypocrisy.

Step forward youth

For solidarity and truth!

Look down below your feet

Reach out to workplace and street

Stretch out solidarity’s hand

to the struggling in another land.

Step forward youth

For solidarity and truth!

only thus can you also be

in a better world, at peace and free.

(Dublin, May 2023)

It seems as though we’ve been here before, a sense of dejá vu … Ah, yes! During the Vietnam War (1955-1975). University students in the US were in conflict with the authorities about lifestyle, content and style of the curriculum, racism, sexism, sexuality and .. yes, the US’s war in Indochina.

Students lost their study and work plans, got hit by truncheons, were sickened by teargas and some were shot dead, as in Kent State University, Ohio by the National Guard and in Jackson, Mississippi 11 days later.1

Which is why the suggestion of House Speaker Mike Johnson to send that same body in against the students last week was a vicious act of intimidation.

In the 1960s Trinity College Dublin, the academic bastion of the British-unionist Ascendancy, was a hotbed of protest and even revolutionary organisation along many fronts – including gay rights, contraception rights, Irish socialism and national liberation.2

The Ulster University in Belfast, in the British Six-County colony saw protests for Catholic civil equality, a struggle that faced armed repression and developed into a responding armed struggle of three decades.

In the USA those years coincided too with marches for black civil rights and also the rise of militant revolutionary groups such as the Black Panthers, the Young Lords, Weathermen, SLA and later the American Indian Movement.

Women’s liberation and Gay & Lesbian liberation movements3 also moved more to the fore.

The responses of the US State to many of those movements were even more vicious than they had been against the students, with trials, jailings,4 shootings5 and downright unofficial executions.6 As the campus protests now draw in wider communities, are we heading for something similar?

In the USA, the authorities seem terrified of that conjunction — or how else can we understand the violence of their reaction which has even horrified some university senates?

DIFFERENCES BETWEEN THEN AND NOW

When the students in the USA fought the institutional authorities, it was partly in solidarity with the people of Vietnam (and later of Laos and Cambodia). Yes, but many also feared being sent to the Vietnamese War meat grinder and being airlifted home from there in body bags.

The draft had been introduced in 19647 and though middle-class students had a better chance of avoiding conscription, they were far from immune.8 Being an officer might make one safer from the enemy than being a grunt but not from the grunts themselves as “fragging” incidents soared.9

The students now protesting in US Universities are doing so in solidarity with Palestinians, in horror at their state’s support of Israeli genocide. They may have other issues with their universities’ management and society at large but in general we can rule out the motive of self-preservation.

Encampment Palestine solidarity Vera Cruz University California Thursday (Photo cred: Aric Sleeper Santa Cruz Sentinel)

The drug culture was very much seen as part of the protest movement back then, though opposed by some such as Panthers and viewed with suspicion by other revolutionaries. Pacifist trends were strong and Timothy Leary’s “turn on, tune in and drop out” mantra attracted many.

Much of the revolutionary potential of the movement was lost under that influence, nowhere near as powerful now and revolutionaries who know their history will be aware that such arch-opponents of the system as Leary became an FBI informant to get out of jail.10

Many may argue as to degree but the power of patriarchy and oppression of LBG sexuality, though certainly present, are nowhere near as strong today in the “western world” as they were in the 1960s.

The power of the Catholic Church hierarchy in Irish society has been greatly weakened by struggles, Church scandals and society’s evolution. Discrimination against Catholics in the Six Counties is also less than it was in the previous era.

The armed struggle is not currently being waged.

However, Ireland remains divided between a 26-County neo-colony and a Six-County colonial statelet. The economies are hugely penetrated by foreign multinationals, the health services tottering and a huge housing crisis due to turning housing over to big landlords and property speculators.

The main parties of the ruling classes have been exposed to such degree that they no longer act in the charade of opposition: Sinn Féin and the DUP share political administration of the British colony while Fine Gael and Fianna Fáil share it for the neo-colony, prepared to admit SF there too.

Fascists gather some of the disenchanted, marginalised and disinherited to try to mould them into a fascist movement against migrants and refugees, against LGBT rights, against socialism. The State facilitates that development while it grows more repressive in both the administrations.

The ruling class will be aware of the potential of a rise in student protest coinciding with a feeling of Palestine solidarity and frustration at Irish state complicity very widely spread throughout Ireland. But then the Irish state is not imperialist, it’s just complicit in imperialism.

UNIVERSITY PROTESTS NOW

Students in universities across the USA have staged occupations or built encampments in explicit solidarity with Palestine against their own government and against the collusion of their academic institutions with zionist genocide of Palestinians and the destruction of every university in Gaza.

The response of the academic authorities has been denunciation, threat, eviction and false characterisation of the high motives of the students as “anti-semitism”.11

Municipal, county and state police forces have responded violently to peaceful protest, including bodily assault, pepper spray, tear gas, rubber bullets and arrests. The Government has drafted a change of the legal meaning of anti-semitism to include opposition to the Israeli zionist State.12

Rutgers students tents 29 April 2024 (Photo cred: Sophie Nieto-Munoz/ New Jersey Monitor)

The violence of the authorities has not been confined to the protesting youth but has been extended to staff who stood with them. During the week Dr. Steve Tamari, professor at the University of Southern Illinois got nine ribs fractured by cops – for filming what was going on.

Chair of Jewish Studies at Dartmouth University, New Hampshire, Annelise Orleck (senior citizen) was violently arrested and banned from campus for six months.

In some cases not only have the protesters resisted valiantly but actually drove the cops into retreat and in Portland, Oregon, police cars were set alight. Also a fascist who drove at protestors and pepper-sprayed them was, according to reports, identified and his car destroyed.

On the other hand, Zionists (and suspected fascists) have mobilised against the students in many universities, with the tired old propaganda of “anti-semitism” and in one case attacked an encampment with sticks and fireworks, also playing a “crying child” Israeli drone recording.13

Irish Republicans and other anti-fascists will not be surprised to learn that a) the police disappeared shortly before the violent attack and b) none of the attackers were arrested when the cops returned.

More than 2,100 people have been arrested at US campuses since April 1814 and students have been barred from their own campuses which, for many, means also their own accommodation.

Police Attack Palestine solidarity UCLA campus Thursday 2 May 2024 LA (Photo cred: Ethan Swope/ AP)

The university protests have spread beyond the USA and have broken out in Canada (McGill), Australia (Brisbane and Sydney) and even Humbold in Germany, main Israel arms supplying country after the US, where state repression of Palestine solidarity has been particularly heavy.15

In France, where there has also been much repression of Palestinian solidarity activity, there have been occupations at the Sorbonne and Sciences Po in Paris) and in England, Newcastle and London, while an encampment was set up in Edinburgh in front of the Scottish Parliament.16

SHAMEFUL SILENCE”

In Ireland, the universities have been relatively quiet until now but the Trinity College Dublin administration fined their Students Union €214k for a one-day Palestine solidarity picket outside the building housing the Book of Kells exhibition, citing loss of visitor revenue in justification.

“The People’s University” banner hanging from windows in Trinity College Saturday (Photo: D.Breatnach)

But repression leads to resistance; now there is a Palestine solidarity encampment on the green in front of the Kells exhibition. People are mobilising to support the student resistance in Trinity and today saw a march there from the Spire with the administration locking the gates shut.

“We plan on staying here indefinitely, our message is there is no ‘business as usual’ during a genocide,” outgoing students’ union president Laszlo Molnarfi said.17

(Photo: Social Rights Ireland)

“When our academic institution, Trinity College Dublin, has ties to Israeli companies, entities and universities that are complicit in the war industry, we must speak up. That is why we are doing this.

“And we must speak up in this disruptive, powerful way. Because when we tried to engage with the authorities, with petitions and letters and meetings, we were met with shameful silence.”18

Inside Trinity College grounds Friday night/ Saturday morning (Photo: Social Rights Ireland)

In the wider ‘global South’, Palestine solidarity protests have been seen in India at Jawaharlal Nehru University in New Delhi against a visit from the US Ambassador to the country, Eric Garcett, which had to be cancelled.

More dangerous by far to the US ruling class and Israeli-colluding King of Lebanon, so geographically close to Palestine and with a strong Hizbollah guerrilla presence, are the student demonstrations at the university of Beirut.

Students at American University in Cairo (AUC) Demonstrating Monday in Solidarity Palestinians (Photo source: X Twitter)

Whether overall these actions of students, who comprise a large and influential section of youth, will significantly deepen, widen and energise the growing Palestine solidarity movement, and simultaneously the wider anti-imperialist movement, remains to be seen.

End.

Victory to the Palestinian Resistance” banner on Trinity College railings Saturday (Photo: D.Breatnach)

FOOTNOTES

14th May 1970, killed by the Ohio Kent National Guard during a protest against the Vietnam War. The Jackson killings occurred 11 days later on Friday, May 15, 1970, at Jackson State College (now Jackson State University) in Jackson, Mississippi. On May 14, 1970, city and state police confronted a group of students outside a campus dormitory. Shortly after midnight, the police opened fire, killing two students and injuring twelve.

https://en.wikipedia.org/wiki/Jackson_State_killings

2Ironically, precisely because it was free of the major socially controlling agency in Ireland at the time, the Catholic Church hierarchy.

3See the Stonewall Riots of 1969 in the US against homophobic police harassment.

4Including many frame-ups, some of which were only exposed decades later. Leonard Peltier was jailed on dubious evidence in 1977 which had already collapsed against a co-accused but is still in jail, 79 years of age with diabetes and other health problems.

5See MOVE organisation in the late 1970s https://en.wikipedia.org/wiki/MOVE_(Philadelphia_organization)#1978_shoot-out

6Fred Hampton and Mark Clarke were assassinated by police and other Black Panthers wounded in 1969 https://en.wikipedia.org/wiki/Fred_HamptonS and Black Panther George Jackson, shot dead by prison guards in 1971 allegedly while participating in a prison escape. https://www.freedomarchives.org/George%20Jackson.html

7Between 1964 and 1973, the U.S. military drafted 2.2 million American men out of an eligible pool of 27 million https://michiganintheworld.history.lsa.umich.edu/antivietnamwar/exhibits/show/exhibit/draft_protests/the-military-draft-during-the-

855% working class, 25% poor and 20% middle class, according to one study https://www.studentsofhistory.com/vietnam-war-draft

9Attack from lower ranks by fragmentation grenade rolled into a toilet being used by an officer or his tent. Between 800 to 1,000 such incidents are thought to have occurred among US Marines during the Vietnam War https://www.marxists.org/history/etol/writers/geier/1999/xx/vietnam.htm

10https://www.independent.co.uk/news/timothy-leary-was-an-fbi-informer-1103070.html

11Thereby also devaluing the meaning of that particular form of racism which was a basic ideological aspect of Nazism and Fascism and continues to be a strong trend in European fascism today.

12Ditto.

13One of the latest horrors from the Israeli Zionist cabinet, killer drones playing sounds of a crying baby or a woman needing help in order to bring would-be helpers out where they can then be shot dead, being played in this case mockingly.

14https://edition.cnn.com/2024/05/03/world/pro-palestinian-university-protests-worldwide-intl-hnk/index.html

15https://www.aa.com.tr/en/europe/german-police-break-up-pro-palestinian-protest-at-humboldt-university/

16A semi-autonomous legislative assembly but part of the United Kingdom.

17https://www.itv.com/news/2024-05-04/students-at-protest-camp-inside-trinity-college-vow-to-stay-indefinitely

18Ibid.

SOURCES

https://en.wikipedia.org/wiki/Jackson_State_killings

https://edition.cnn.com/2024/05/03/world/pro-palestinian-university-protests-worldwide-intl-hnk/index.html

Trinity College protest: https://www.bbc.com/news/articles/cn0wzgp7q0do?

https://www.itv.com/news/2024-05-04/students-at-protest-camp-inside-trinity-college-vow-to-stay-indefinitely

The Trinity occupation: https://www.instagram.com/tcd_bds

LESSONS THE PALESTINIANS AND THE ISRAELI ZIONISTS HAVE TAUGHT US (Part 2)

The past six months of an almost incredible level of Israeli genocide and Palestinian resistance have taught the world some valuable lessons but particularly perhaps those of us living among the Western powers.

PART TWO: LESSONS FROM THE ISRAELI ZIONISTS

Diarmuid Breatnach

(Reading time: 5 mins.)

  • The Nature of Zionism

The Zionists have taught us the nature of Zionism as an ideology upholding a people allegedly chosen by religion to occupy a land and to repress or expel the indigenous occupants of that land.

  • Nature of settler states

As Zionism is a variant of occupier-settler ideology we have, by extension, learned to recognise the nature of all settler states. To be fair, the evidence of that nature was clearly before us but we had perhaps learned to push it to the backs of our minds.

The European settler states of USA and Canada practiced genocide against their native indigenous peoples, of which only discriminated fractions remain from “California” to “Newfoundland”, from Pacific to Atlantic coasts. Both those states have diligently supported the Zionist settler project.

Lithograph image of aftermath of the Wounded Knee massacre of Indigenous people, USA, 29 December 1890 (Image sourced: Internet)

Those Northern American territories were primarily English colonies1 as were Australia and New Zealand, both also practicing genocide and discrimination against their indigenous populations and both those states too have supported the Zionist settler project.

European coloniser collection of New Zealand Indigenous heads 1895 (Photo source: Khamen.ir)

Less unanimous have been the mainly Spanish and Portuguese settler colonies of what is now called “Latin America”, from Brazil to Argentina to Mexico. Their indigenous populations too were ethnically cleansed and subjected to genocide, although to varying degrees of intensity.2

The Caribbean islands have all been settler and imported slave colonies of the states of England, Spain and France3, all now having nominal independence but, with the exception of Cuba,4 remaining within the imperial ambit of the USA (mostly) and France and have responded accordingly.

  • Nature of the zionist state

The Zionist State has demonstrated to us the true outcome of the Israeli zionist ideology, expansionist and prepared to inflict any horror upon the indigenous people in order to achieve its aims, descending to depths of inhumanity unimaginable only if Nazism were forgotten history.

An early mass grave of Palestinians killed by the Israeli military in Gaza back in November 2023 as the cemeteries were already full (Photo cred: Mohammed Salem/ Reuters)

Currently the Israelis’ toll of Palestinians is at least 34,049 dead and 76,901 wounded, with an estimated further 8,000 under rubble in Gaza, nearly 2 million displaced (many several times), all medical, educational and social facilities and infrastructure degraded if not totally destroyed.5

And with at least 9,500 prisoners (i.e hostages) reportedly ill-treated, humiliated and even tortured, of which an Israeli-admitted 27 have died during these six months alone and 3,660 are held without trial or release date in “administrative detention”.6

  • Brazen Truth and Lies

We have also learned from the Zionist state its brazen genocidal intentions towards the Palestinians, expressed for internal Israeli consumption, alongside its outlandish lies for the international public about October 7th: beheaded babies, mass rapes, disfigurements, burning alive, etc.

All of those have been debunked and the recorded statistics alone (but also backed by evidence of other agencies) expose the lies that the Israeli army is attacking only7 the Palestinian resistance, that it is not applying collective punishment and using starvation as a weapon.

False Israeli Zionist propaganda about the Palestinian resistance “beheading babies” repeated by US President Joe Biden in press statement, claiming he had seen photos. His aides later ‘clarified’ that he was relying on reports from the Israeli state and had not seen actual photos. (Photo sourced: Internet)

Not bothering to give excuses for its demolition of universities and museums, schools and places of Muslim and Christian worship, ‘Israel’ has claimed the existence of tunnel entrances in them as excuses for the total elimination of Palestine’s main hospitals and degradation of all others.

It has done this despite its lack of evidence of such use of the hospitals, despite denials of hospital staff and organisations and without having to explain how such claims, even if they were true, could justify siege of hospitals, killing patients and staff and their destruction as functioning hospitals.

(Three before-and-after images of Israeli military destruction of Al Shifa Hospital, internally and externally)
https://www.instagram.com/reel/C5XQ2YQIQwP/
  • Impunity from world legal order

What Israel and the western imperialist states have shown us to date is that Israel has impunity to carry on its genocide. Not only will it not be boycotted, much less blockaded, not to even mention invaded, it will continue to be supplied with weapons, money and political support.

Even after the ICJ judgement in favour of S. Africa that Israel was “plausibly committing genocide” and restrictions imposed on Israel by the court, the genocide continued without pause and without any serious international repercussions by any western state.

Israel has given us a clear demonstration in practice of the hollowness of western institutional democracy and liberalism, not only in its continued support for the genocidal state but in the repression by western states of those who have supported the Palestinians in word or deed.

Demonstrations and pickets have been forbidden8, protesters threatened and arrested9, academics hounded and sacked,10 artists and public speakers cancelled, social media profiles hampered or blocked. In fact, all the kinds of undemocratic actions of which some other states are often accused.

  • Exposure of the world order of legal democratic institutions

The exposure of these institutions was almost complete. The United Nations of 193 states was shown powerless to act without the authorisation of the five Permanent Members11 of the Security Council — which itself was shown nullified by a veto of even one Member.12

United nations

United Nations building with approach flanked by national flags of member states(Photo sourced: Internet)

The International Court of Justice, a sub-institution of the UN itself, with a history of never even trying a western power, though judging Israel plausibly guilty of genocide,13 failed in its judgement on 26th January to order an immediate cease to the state’s attacks on the Gaza population.

The ICJ failed even to take action on Israel’s non-compliance with the interim measures it ordered, viz: “to take all measures to prevent any acts that could be considered genocidal according to the 1948 Genocide Convention”, other than to issue another non-complied order on 28th March.14

The United Nations failed to defend its own aid organisation for the relief of Palestinians (both in Palestine and as refugees in other parts) from unsupported Israeli allegations of the participation of 0.04% of its staff in the Palestinian resistance operation of October 7th 2023.

The UNWRA chiefs responded by failing to stand up to Israeli bullying and by sacking nine of their own workers without any evidence presented against them and without a right to a hearing or appeal. It also for a time failed to denounce Israel for reported torture of the agency’s employees.15

The UN failed to defend the staff of UNWRA from unproven allegations, unfair internal treatment and Israeli intimidation and murder or to maintain the essential funding of UNWRA essential for the Palestinians, or to insist on the regular and protected entry of aid trucks safe from Israeli attack.

The European Union refused to even call for a ceasefire; continued to act as Israel’s biggest export market; some of its members withdrew UNRWA funding and continued to supply the genocidal state with arms, while many states repressed their own citizens acting in solidarity with Palestine.

  • The need for revolutionary resistance

The Zionist state and its imperialist backers and, to be fair to it, our own Irish state too, have demonstrated to us the fragile and temporary nature of western liberalism and democracy on the one hand and the need, by implication, of revolutionary resistance and organisation on the other.

IN CONCLUSION

It remains to us to learn those hard-earned lessons, to internalise them and to apply them externally. We owe that to the Palestinians and to ourselves.

End.

Part of Gaza after Israeli bombardment back July 2014; now of course it is much, much worse. (Image sourced: Internet)

FOOTNOTES

SOURCES

https://www.voanews.com/a/7577969.html

https://www.addameer.org/statistics

https://en.wikipedia.org/wiki/South_Africa_v._Israel_(Genocide_Convention)

https://www.unrwa.org

https://en.wikipedia.org/wiki/Israeli_allegations_against_UNRWA

1The Dutch also colonised the north-east of what is now the USA and the French particularly Louisiana, in what is now the USA and Quebec in what is now Canada. What is now SW USA was part of the Spanish colonial empire, subsequently part of the Mexican Empire and gained by the USA in two wars with Mexico.

2The disparity in approach of these states is underlined by for example on the one hand El Salvador unreservedly supporting the zionist state and by Nicaragua on the other hand taking Germany to the International Court of Justice in accusation of being complicit in the Israeli genocide by supporting the state with weapons and finance.

3Without overlooking the fact that each of those states (England now as the United Kingdom) contains other dominated nations within it.

4During the existence of the USSR Cuba was often described as being under Soviet colonial influence but remains today the only truly independent (though part-occupied) state in the whole of the Caribbean.

5https://www.voanews.com/a/7577969.html, a pro-Israeli source.

6 At the time of writing Adameer, the Palestinian prisoner and human rights organisation reports 9,500 Palestinian prisoners of which 3,660 are “administrative detainees”, 200 children and 80 women. Seventeen of the prisoners are elected Legislative Council members (similar to MPs or TDs) https://www.addameer.org/statistics. These figures have changed regularly during the 6 months of zionist genocide and the trend is always upward except for a brief period during the truce and exchange of hostages.

7In fact, not even mainly.

8Particularly in Germany and France

9Particularly in Britain

10Particularly in the USA

11UK, France, USA, Russia, China

12Most often and recently in the case of Israel/ Palestine several time by the USA but at times also by the UK and France.

13In a case taken by South Africa lodged at the end of December 2023. https://en.wikipedia.org/wiki/South_Africa_v._Israel_(Genocide_Convention)

14In response to application of South Africa again. https://en.wikipedia.org/wiki/South_Africa_v._Israel_(Genocide_Convention)

15https://en.wikipedia.org/wiki/Israeli_allegations_against_UNRWA

IT’S NOT BECAUSE OF THEIR SKIN COLOUR BUT ABOUT WHERE THEY ARE

Diarmuid Breatnach

(Reading time: 8 mins.)

There is a belief around that the reason that Israel is being supported by the US and getting away with genocide as far as the Western powers are concerned, is because the Palestinians are dark-skinned and that it wouldn’t happen to ‘whites’.

Those who believe that are mistaken: it would and it did. It is only marginally about skin colour but rather about where the Palestinians are.

Palestine sits in a strategic spot in the heart of the Middle East, with borders to Egypt, Lebanon and Syria, with the Red Sea to the South-east and a Mediterranean coastline to the west, connecting by sea to Europe, Africa and Asia. That made it important to old and to new empires.

The historic land known as “Palestine” in the 19th and early 20th Century was that which up until 1917 was ruled by the Ottoman Empire, now occupied by the zionist Israeli State and those areas recognised as Palestinian by international law including Gaza, the West Bank and Jerusalem.

After WWI, during which the Ottoman Empire, along with Germany had been on the losing side, in the divvying up of the colonial spoils, Palestine (occupied by the British since 1917) was given by the League of Nations in 1922 to one of the War’s victors, the UK.

The UK began to invite Ashkenazi Jews to settle there as part of a European colonial and partly anti-semitic1 project. Of course in those days “semitic” was understood to apply to the Arabs as well as to the Jews and the latter were often referred to by Europeans as “oriental”.

The British, as is the wont of colonisers in general and of them in particular, played the settlers off against the Arab majority.

And of course broke promises about restricting the number of settlers. But after WWII, a high influx of Holocaust survivors organised by Zionists began to head for Palestine and the British, fearing the destabilisation of their colony, tried to prevent unapproved Jews from landing.

The zionist terrorist militias (Irgun, Haganah, Stern Gang) began to attack the British colonial forces and Arab villages. In July 1946, Zionist group Irgun killed 91 people and injured 46 in an explosion at the King David Hotel, location of the British administrative and occupation army HQ.

Damage to the King David Hotel after bomb planted by Zionist terrorist group Irgun in 1946. (Photo sourced: Wikipedia)

The British pulled out in 1947, reneging on all their promises to the native Palestinians. The Zionists began their genocidal settler project with threats to and massacres of Palestinians and the expulsion of 700,000, mostly Muslims — and declared a Jewish State in 1948.

Thereafter the Israeli State began a program of repression and oppression of Palestinians and of colonial expansion. Naturally, this project required ethnic cleansing and genocide of the Palestinians and aggression against Israel’s neighbours.

The USA and the USSR quickly recognised the Zionist State, the USA increasingly funding the state and supplying it with weapons while the USSR permitted its Ashkenazi Jewish citizens to emigrate to the settler colony.

In October 1956, eight years after the founding of the Zionist state, in response to Egyptian nationalisation of the Suez Canal, the Israeli air force attacked Egyptian airfields without warning while British and French Army and Naval forces invaded the country.

The invaders were forced to retreat and the USA admonished France and the UK for, in effect, not realising that the USA and not the old European colonial powers was now the boss of most of the world.

The zionist lobby (both Jewish and Christian) in the USA is often blamed for that imperialist state’s continual support for Israel’s genocidal attacks on the Palestinians.

But the US imperialists have their own reasons for supporting the only state in the Middle East that is susceptible to neither internal national liberation struggle or muslim fundamentalist uprising. It gives the US a safe foothold and also a guard dog to watch the neighbours (e.g Syria and Iran).

RACISM

The Nazis had a racist view of the Ashkenazi Jews, who were mostly fair-skinned. But they also considered the Slavic people (the majority European and light-skinned) as “untermenschen” (i.e ‘subhuman’). It’s estimated they killed at least 1.9 million Polish non-Jewish civilians.2

The Nazis also murdered millions of Russian non-Jewish civilians in genocidal ethnic cleansing of territory, in labour concentration camps, near sensitive battle formations and in reprisals for partisan resistance.

Fair-skinned and even blonde children victims of Nazi racism and genocide. (Source: New Zealand Holocaust Centre “Button project”)

The South African settler racist regime discriminated against all non-European people, in their official categories of “Native”, “Coloured” (mixed race) and “Asian” (mostly from the Indian sub-continent). Nevertheless, they also made some groups “honorary whites”.3

Racism isn’t primarily about skin colour anyway: It is a discriminatory social ideology based on ethnicity and the marker for ‘difference’ can be ‘racial’, national or religious. The Anglo-Norman invaders of Ireland in the mid-12th Century racialised the Irish, who were generally fair-skinned.4

The rational reason behind the racism is to unite in opposition to the targeted groups, whether in order to wage war against them or so as to repress their resistance as slaves or as occupied people. The racists colonise their own minds and attempt to colonise the minds of their targets also.

Not quite two centuries after the initial invasion and part-occupation of Ireland, the British-based Anglo-Normans, now describing themselves as “English”, criticised most of their people settled in Ireland for ‘going native’ and passed laws against their social acclimatisation.

The Statutes of Kilkenny in 1366 attempted to prevent “the degenerate English” from speaking Irish, adopting Irish customs and laws, dressing in Irish style, patronising Irish cultural performance, intermarrying with the Irish and becoming “more Irish than the Irish themselves.”

The main purpose for the Anglo-Norman invasion of Ireland had been occupation by feudal lords to gather rents from the natives but it soon became a question of replacing the natives with settlers. This was not always successful since the Irish people and many clan chiefs resisted.

The cities became fortified centres of colonial occupation, administration and garrison, the colonial city of Dublin known as “the Pale” in reference to the original earthworks surmounted by a palisade; hence “beyond the Pale” signified the native Irish and barbarism to the colonists.

The earlier occupation settlements were in or around fortified constructions, castles and ‘keeps’. Later, town and villages were established with a central square or diamond, i.e in a good defensive shape and entry by natives forbidden. Settler churches were also built as defensive structures5.

Pseudo-scientific racism from white Anglo-Saxon Harper’s Weekly magazine 1899 in the USA. (Sourced: Nothing But the Same Old Story, Liz Curtis).

With the creation of Irish Republican Brotherhood (or the ‘Fenians’) in the 19th Century and their activities in Ireland, the USA and in Britain, the British elite combined anti-Irish racism with pseudo-evolutionary ‘science’ representing the Irish as not quite human or childlike – but violent.

Cartoons in some British popular periodicals, in particular Punch, Fun, Judy(and Puck in the USA) represented the Fenians as monsters, in particular ape-like creatures and racist jibes and ‘humour’ were popularised, a practice which sprouted new variants during the recent 30 Years War.

Updated British anti-Irish racism by cartoonist Cummings, Daily Express, London, 12 August 1970, depicting the colonial British Army as “keeping the peace” between the colonised Catholic/ Nationalist population and the British Loyalists. (Sourced: CAIN)

ETHNIC CLEANSING AND GENOCIDE

All European settler projects imply ethnic cleansing accompanied by genocide to one degree or another: in Africa, Latin America, North America, Australia, New Zealand … but this was practiced by a European power against a European nation also: Ireland.

The British elite used atrocity stories from the 1641 uprising of the Irish to justify and encourage the genocide by Oliver Cromwell’s campaign in Ireland in 1649. Through ethnic cleansing, battle and starvation, Cromwell killed nearing 40% of the Irish population.6

British atrocity propaganda image about the Irish uprising of 1641 to justify Cromwell’s campaign of ethnic cleansing, genocide and enslavement. (Sourced: online).

These figures do not include those he had sent to British colonies in the Americas as slaves.7

The Great Hunger (1845-1848) wiped out, through starvation, well over 2 million of the Irish population of around 8 million and during that and the following decade, probably another 2 million emigrated (many of those too dying on the way or on arrival8).

Monument on the Liffey quays in Dublin to the Great Hunger (1845-1852) genocide of the Irish by the British ruling class. (Photo: D.Breatnach)

DOES IT MATTER WHETHER IT’S DRIVEN BY RACISM OR BY COLONIAL EXPANSION?

Yes, it does. The difference between the two does not change the situation of the Palestinians but it does affect how the genocide may be understood and what the targets of our actions may be.

Liberals would probably prefer the issue to be primarily of racism. If that were the source of the problem we could still be pushing for economic and isolation pressure as was the focus with the anti-apartheid campaign against the South African racist regime.

That is being done now and that’s fine. But the assumption would be that with enough pressure, Israel would be obliged to change its ways and the US leaders would feel pressured to advise it to end its racist discrimination (as they did in the case of white South Africa).

But if the project is colonial expansion, presupposing ethnic clearing and genocide, it is a different situation completely.

No arguing with Israeli zionists, boycott or isolation culturally and in sport is going to change that or get ‘liberal’ Zionism to act against their Right; as Finkelstein recently pointed out, the Nakba and all the settler expansions were carried out under ruling periods of the ‘Left’ side of zionism.

Also, if this settler expansion (or supporting such at least) is part of a US imperialism project, then no amount of campaigning to expose the behaviour of the Zionists is going to be effective in persuading the ruling class of the USA to apply corrective pressure to the zionist regime.

The fact that the basic source of the problem is zionist settler expansion means that genocide and ethnic cleansing will continue as long as the Israeli zionist state exists. And US and Western imperialism will continue to support that as long as they believe it benefits their regional interests.

This makes it clear that the long-term solutions can only consist of ending the zionist project or the ending of imperialism which supports it. The former is of course a smaller objective but at the moment western imperialism is energetically defending the zionists.

A whole neighbourhood in Gaza wiped out by Israeli bombardment months ago (Photo cred: WAFA agency)

It is doings so politically and culturally, with armaments, also with propaganda from its mass media, by repression of its own populations where these are protesting in solidarity with the Palestinians – and in the course of that it is endangering all its facades of justice and objectivity.

In the longer term that is probably a good thing, helping to create the subjective conditions for the overthrow of imperialism and monopoly capitalism.

But we need to help that process along in our own struggles while also making their continued support for zionist genocide of Palestinians as costly for them as we possibly can. While we act in solidarity with the Palestinians we are acting also against our own immediate enemies.

End.

FOOTNOTES

1This may surprise some but the British ruling class was deeply anti-semitic even before Shakespeare wrote his Merchant of Venice script. Not only that, but Balfour, infamous for his eponymous Declaration that Palestine was suitable for Jewish settlement, was personally strongly anti-semitic (I am thankful to Ali Abunimah for pointing that out in one of the youtube discussions of the Electronic Intifada)

2https://www.hmd.org.uk/learn-about-the-holocaust-and-genocides/nazi-persecution/non-jewish-poles-and-slavic-pows/

3For example, east Asians such as Japanese and Koreans with whom they wished to have good commercial and financial relations https://en.wikipedia.org/wiki/Honorary_whites

4I keep telling people struggling against colonialism and imperialism that they should study Irish history. It’s practically all there: racism, invasion, division, settlers, plantations and ethnic cleansing, recruitment of native enforcers, undermining of native culture, religious oppression, genocide (twice), partition, recruitment of sections of the elite and nationalist political parties.

5Though this also had a history in medieval Europe. The administrators of the Ulster Plantation at the start of the 17th Century allocating grants of land specified that those who got parcels of land had to be English-speaking, be Protestant, build defensive structures and not employ Catholics.

6https://www.historyireland.com/how-many-died-during-cromwells-campaign/

7This has become something of a controversy, with racists of Irish diaspora background claiming parity with the slavery experience of Africans in the southern USA and some anti-racists denying it, saying the Irish were indentured servants. Both are mistaken: Irish were sent in slavery by Cromwell but subsequent Irish were sent in indentured servitude which, bad as it is, is not chattel slavery and the historical slavery period of the Irish in the USA was nowhere near as long as it was for the Africans.

8Over 3,000 are buried on Grosse Isle alone, an island in the St. Lawrence River in Quebec, Canada.

SOURCES

https://www.hmd.org.uk/learn-about-the-holocaust-and-genocides/nazi-persecution/non-jewish-poles-and-slavic-pows/

https://www.historyireland.com/how-many-died-during-cromwells-campaign/

https://www.thriftbooks.com/w/nothing-but-the-same-old-story-the-roots-of-anti-irish-racism_liz-curtis/