Original Breaking News article: DAVID YOUNG, PA (with commentary in italics by Diarmuid Breatnach)
The rededication of a memorial to the National Army soldiers killed in the Civil War enables their memory to be rehabilitated, a ceremony in Dublin has heard.
Defence Forces Chief of Staff Lieutenant General Sean Clancy paid tribute to the some 810 soldiers killed serving on the Free State side in the 1922-2023 conflict as he addressed the event at Glasnevin Cemetery on Sunday.
Descendants of some of those who died, representative of all four provinces, were invited guests at the ceremony, among them relatives of Michael Collins, the commander in chief of the National Army who under direction by Churchill, gave the orders that began the Irish Civil War and who was killed in 1922.
Taoiseach Leo Varadkar and Tánaiste Micheál Martin, the leaders of Fine Gael and Fianna Fáil, the two main parties forged from the divisions of the Civil War, also attended the rededication of the National Army Monument.
Sinn Féin TD Matt Carthy also attended the military commemoration, as did Dublin Lord Mayor Daithí de Róiste.
This neatly brought together political parties of the neo-colonial and neo-liberal Irish State with opposing histories: Varadkar to represent the pro-British and fascist neo-colonial origins of Fine Gael; Mícheál Martin and De Róiste representing Fianna Fáil, the allegedly Republican but in reality Irish Gombeen split from the previous iteration of Sinn Féin; Carthy for the current neo-colonial, neo-liberal and colonial servant Sinn Féin.
Taoiseach Varadkar (Fine Gael) and Tánaiste Martin (Fianna Fáil) unveiling monument to soldiers of the ‘Free State’ killed in the Civil War 1922-1923. (Photo cred: Brian Lawless/ PA)Matt Carthy TD, who represented his party Sinn Féin at the unveiling and dedication of the monument to soldiers of the Free State killed in the Civil War 1922-1923. (Photo sourced: Internet)
Prior to the ceremony, there was no monument in the country specifically dedicated to the soldiers of the National Army who fought against the anti-Treaty side in the Civil War.
Weeks after the war ended, on August 3rd, 1923, the Oireachtas passed legislation that led to the creation of the modern-day Defence Forces, Óglaigh na hÉireann. That is, the defence forces of the neo-colonial ruling class who created the Irish state.
The rededication event for the forgotten fallen of the National Army, which had already robbed the Irish language version name of the IRA, adopted the name Óglaigh na hÉireann during the Civil War, took place on the Sunday prior to the centenary of that date.
“It is appropriate then, in the spirit of real inclusiveness, of ethical remembering, and with a full desire to deal with some of the more uncomfortable aspects of our shared history, that we remember some of 810 uniformed members of Óglaigh na hÉireann who gave their lives in the service of the State during the tragic and critical period at the foundation of our democracy,” Lt Gen Clancy told the ceremony.
It is necessary, in order to bury any idea of achieving the Republic declared at the start of the 1916 Rising, that we honour some of the 810 men we recruited to bury that Republic in 1922, kitted out in uniforms, armed and transported by our ancient enemy. We wish to pass over quickly over not only the kidnappings, torture, murders, killing of disarmed prisoners and even sexual assaults by this fine body of men – the precursors to the current army of the Irish State – but also their terrorising of major part of the country with raids on homes and internment of men and women. Although this fine body of men were fighting to establish a neo-colony not even covering the whole of Ireland, we make no apology for calling them what they clearly were not, Óglaigh na hÉireann, i.e “Warriors of Ireland”.
The monument in Glasnevin to soldiers of the Free State killed during the Civil War – apart from the Free State Army having appropriated the name in Irish of the IRA, the legend claims they “died for their country”, a clearly inaccurate statement since at best they were fighting for the government and state of the 26 Counties, which excludes the UK colony of the Six Counties (‘Northern Ireland’ sic). (Photo cred: PA)
“For far too long there has been no memorial of any kind, nor any complete listing of the National Army war dead.” Understandably.
“Indeed, this year represents perhaps the last real opportunity to rectify that.”
As we prepare to commit this armed force to NATO at some point in the future and to PESCO in the nearer future, it is important to take a further step in legitimising this armed force of the neo-colonial state.
The remains of some 180 of the 810 soldiers who died serving in the National Army are buried at the plot in Glasnevin Cemetery. Uncomfortably close to graves of many of their victims.
“Sources at the archives show that the average soldier buried here was in his early 20s, was unmarried and from a working-class background,” said Lt Gen Clancy. In other words, the typical recruitment profile of lower-rank soldiers in capitalist and imperialist armies.
“Many had previously served in the IRA during the War of Independence, some even in the 1916 rising, many others had served in the British Army, underlying yet again how complex is the weave of Irish history.”
Actually, “many” is a questionable though vague estimate of the numbers who had “served in the IRA during the War of Independence”, though some had, including some of the most vicious, such as Major-General Paddy Daly, torturer and murderer.
The chief of staff highlighted the “poignant example” of two young Belfast-born Dublin-raised brothers – Frederick (18) and Gerald McKenna (16) – who were buried in Glasnevin after being killed together in action in Cork in August 1922 only a month after joining the National Army.
Aye, two men born in Belfast, a city which the Free State was fighting to ensure remained a direct colony of the United Kingdom.
“Whatever the often very legitimate reasons our forebears may have had for forgetting in the intervening 100 years, I think it’s appropriate now that I as the 32nd Chief of Staff of Oglaigh na h Eireann should finally take this opportunity to rehabilitate their memory,” said Lt Gen Clancy.
Especially as I try to establish a legitimate background to the armed force of an illegitimate State preparing to enter foreign imperialist wars and suppression of legitimate uprisings.
After all, we have great experience in all that, as the history behind this monument shows.
In all areas of endeavour and no less in revolutionary work it is essential to review our actions (and those of others) periodically in order that we may draw lessons to improve the success of future activity.
Irish history provides an abundance of material to revise.
The most recent period worthy of intensive review in my opinion is the three-decade war, mostly in the Six Counties but also having repercussions within the territory of the Irish State, in Britain and even further abroad.
An article in the July issue of An Phoblacht Abú1, monthly hard-copy newspaper of the Anti-Imperialist Action organisation, discusses the psychological and organisational problems arising from the way that three-decade struggle came to an end and its effects on the resistance movement.
That period in Ireland commenced with a struggle for democratic civil rights, not one of the demands of which were for more than was already well established in the rest of the ‘UK’. But it soon changed into a guerrilla war with huge numbers of political prisoners and jail struggles.
The movement experienced a number of splits and changes of leadership but for most of of the time it was led by the Provisional organisation’s leadership although changes took place inside its own leadership too.
Ruairí Ó Brádaigh, President Provisional Sinn Féin 1970-1983, speaking at GPO rally 1976. He led an unwinnable war. (Photo cred: Pat Langan/ Irish Times)
Some of the Provisional IRA leadership following the 1970s split: Martin McGuinness, Dáithí Ó Conaill, Sean Mac Stiofáin, IRA press conference 1972, Derry. (Photo cred: LarryDoherty)
The period ended with that leadership not only abandoning armed struggle but being coopted with its structures into joint management of the colonial occupation and preparing for joint management of the neo-colonial Irish state, a number of smaller splits in the movement a much disillusion.
The An Phoblacht Abú article concentrates on building or rebuilding trust in leadership through measures such as clear communication, discussion, organisational restructuring, collective solidarity, open discussion, transparent communication and education.
The article does not say this but in my opinion one of the basic educational needs is to acknowledge that in the circumstances, what happened was inevitable (and to consider how different circumstances might be constructed in future).
UNWINNABLE
It is essential in my view to acknowledge that the struggle, as it was waged, was bound to lose. Yes, unwinnable: an unassisted armed struggle against a world imperialist power fought primarily in one-fifth of our territory where the population is deeply divided – how could we think otherwise?
Clearly, the Provisional leadership did think otherwise. Assuming they were not insane or very stupid, on what could their belief have been based?
I can see only two rational possibilities:
1) They believed the British had no essential need to retain the 6-Co. Colony and would abandon it if put under enough pressure, or
2) that the Irish ruling class, through its government, would step in and join the struggle.
If they believed the first, their analysis was not historically-based. Since its invasion and occupation of Ireland in the mid-12th Century, the British ruling class has repeatedly gone to enormous efforts to suppress Irish self-determination.
When they had the opportunity to leave in 1921 they had cultivated a client bourgeoisie, then instigated a civil war and partitioned the land, leaving themselves a firm foothold in the country.
Their initial response to a call for simple civil rights in the late 1960s was violent suppression on the streets, abolition of habeas corpus and introduction of internment without trial – and army massacres.
If the previous lessons of history were not clear to the movement’s leadership, then those events up to 1972 should have made them crystal clear.
If the Republican leadership believed the Irish ruling class would step up, they failed to draw the lessons of history since at least 1921 and to understand the neo-colonial nature of the Gombeen class, amply illustrated in the preceding 50 years of the Irish State.
As embarked upon and fought, the war could not be won but a strugglewas potentially winnable.
However, to have a chance of winning, the struggle would have to be over the whole 32 Counties. And to engage the maximum number of people, it would have to take up the social, cultural, economic and political deficits across the Irish state and across the colony.
The social rights of women and LBG2 people were widely-acknowledged deficit areas, yet the Republican movement did not seriously address them. Of course, doing so would have put the Movement in direct opposition to the Catholic Church hierarchy and its followers.
Why should that be a problem? Hadn’t the Hierarchy been pro-British occupation since the late 1800s3 and anti-Republican since the 1790s? Wasn’t it one of the cornerstones of the neo-colonial Irish State, its social prop and social control mechanism?
Yes but the problem was that some of the leadership themselves were in that ideological ambit and were in any case afraid to disaffect many of their followers. A natural fear, of course. Yet only in that way could the struggle go forward across the Irish state’s territory.
It was left to campaigners mostly outside the Republican Movement, including social democrats and liberals, to fight for the rights to contraception, divorce, equality for women, LGB rights. And later, to take on the huge institutional abuses of the Catholic Church in Ireland.
Those issues affected directly well over half the population of the Irish state and the the leadership lacked the interest or the courage4 to take part in their struggles, never mind lead them, which it left to mostly non-revolutionary leaderships.
There were many other issues that affected people in the 32 Counties which a revolutionary leadership could take up and, I would argue, should have taken up.
The latter includes emigration, rights of the Irish diaspora (particularly in Britain), foreign penetration of the Irish economy, foreign land ownership, housing shortage, industrial struggles, academic freedom, Irish language rights, Church control of education and the health service …
Some of those issues were taken up for a while by the movement in parts of the 26 Cos. prior to the split in the Republican Movement but were progressively dropped as the armed struggle in the 6 Cos. took off.
When years later the Provisional leadership got interested in social democratic reformism, they found they could hardly make any headway in the unions against the Labour Party and the remains of the Workers’ Party – because of the Provos’ earlier overwhelming neglect of that area of struggle.
SUMMARY
The struggle in the Six Counties could not be won precisely because it was primarily confined to that area and also one in which a powerful enemy had seduced a huge section of the population.
When the leadership acknowledged the unwinnability of the struggle as being waged, instead of changing their methods and aims of struggle to take in the whole 32 Cos, they decided on capitulation and getting the most possible out of it for themselves.
A change in the top leadership of Sinn Féin and the IRA: Gerry Adams and Martin McGuinness photographed in 1987. They recognised they could not win and set about managing abandoning it while getting something out of the system for the leadership. (Photo: PA)
The leadership of the Republican movement was unwilling to widen the struggle because they believed that it was unnecessary to do so and/ or they were unwilling to overcome their own ideological indoctrination and/or lacked the courage to confront prejudices among their following.
Some of the social struggles have now been won or hugely progressed but without the leadership of the Republican Movement, in fact by leaderships of mostly reformist trends.
Due to leaving the industrial struggle to social democrats, the trade union movement has degenerated hugely and is in a poor state to take on any substantial economic or rights struggle, to say nothing of a revolutionary one.
The surviving Republican movement seems unwilling to acknowledge those historical facts and its failure thus far in leadership. Admission of the facts is necessary in order to commence to repair the movement and to prepare for a struggle with a prospect of success.
End.
FOOTNOTES
1Page 9, entitled COMRADESHIP – GUARD AGAINST BETRAYAL; I intend to review the July issue of the newspaper separately some time soon.
2I have omitted the T from LGB because it is only comparatively recently that the transexual issue has gained wide acknowledgement, whereas the Gay, Lesbian and even Bi-Sexual issue were widely known about at the time under discussion.
3The Irish (settler) Parliament passed an act giving middle-class and higher Catholics the right to vote in 1793.
A broad group of socialist Republicans gathered at the grave of Theobald Wolfe Tone on Sunday 2nd July to honour his memory and to reiterate their commitment to an independent and socialist Ireland outside of imperialist military alliances.
Wolfe Tone’s grave in the Bodenstown Church graveyard has been a place of pilgrimage for Irish Republicans at least since the days of Thomas Davis1 of the Young Irelanders of the 1840s, who wrote of his own visit to the grave and composed the song “In Bodenstown’s Churchyard”.
The late 1960s saw huge numbers of people in attendance at annual commemorations there near the village of Sallins, Co. Kildare, including not only Sinn Féin2, who led them, but many political and social organisations, GAA clubs, along with many non-aligned people.
Over the years, the voluntary and unfunded National Graves Association has improved the site comprehensively and sensitively, leaving the ruins of the Protestant church as they are but building a stage attached to one side, fronted with plaques and commemorative flag stones.
Commemorations currently are usually organised around a Sunday near the date of the patriot leader’s birthday on 20th June but have to be managed between different groups wishing to hold their own commemorations.
Speeches, songs and Garda harassment
The Annual Wolfe Tone commemoration organised by the Wolfe Tone Commemoration Committee took place over the weekend with members of a number of groups and Independent Republicans in attendance.
A Socialist Republican Colour party led the march up from the bottom of the road, turning in to the graveyard through a side gate and taking up positions in front and to one side of the monument, at ordú scíthe (parade rest) position but with flags held high.
Colour party in front of Wolfe Tone monument, Bodenstown Churchyard (Photo: Rebel Breeze)
Behind the colour party followed a crowd carrying banners bearing the legends “Irish Republicans against NATO”, “We serve Neither King nor Kaiser but Ireland” and an assortment of flags including green-and-gold Starry Ploughs, Irish Tricolour, Palestinian and Basque national flags.
The event was chaired by a young Socialist Republican who spoke about the importance of the event before introducing a representative of a midland Republican commemoration group who read a short message of solidarity.
This was followed by a socialist republican accompanying himself on guitar singing The Three Flowers.3
The main oration was delivered by veteran Independent East Tyrone Republican Margaret McKearney who linked the past with the present, including the current housing crisis, the British occupation and the Irish State’s push to join PESCO and NATO military alliances.
Musician performing The Three Flowersat the Wolfe Tone monument (Photo: Rebel Breeze)Veteran Republican from Tyrone delivering the oration at the commemoration event (Photo: Rebel Breeze)
There was a clear message at the event that the push towards NATO will be energetically resisted at every turn by the people of Ireland.
Wreaths were laid and a minute’s silence was observed, while the colour party lowered the flags in memory of all those who paid the ultimate sacrifice in the ongoing struggle for Irish Freedom. The event was brought to a close with the musician playing and singing Amhrán na bhFiann.
A handful of Gardaí4 in uniform and in plainclothes (Special Branch, the political police) were parked outside the graveyard watching people arriving and leaving but at that point having no direct interaction with those attending the event.
Part of long tail-back cause by Garda checkpoint very near to Bodenstown Churchyard after the commemoration event (Photo: Rebel Breeze)Gardaí in uniform and Special Branch in plain clothes harassing and attempting to intimidate people who had attended the commemoration event (Photo: Rebel Breeze)
However, once the event concluded, the Gardaí set up a checkpoint at the bottom of the road and began to harass and attempt to intimidate drivers of vehicles, stopping them, asking for identification, where they were from etc, causing a long tailback.
This is part of the regular harassment of Irish Republicans by police on both sides of the British Border.
“The Father of Irish Republicanism”
Theobald Wolfe Tone (1763-1798) was formally a member of the Church of Ireland5 congregation (Anglican), in his time the dominant religious group in England-occupied Ireland but also one of the smallest.
No-one could be elected to the Irish Parliament unless of that congregation.
In the early 19th Century a section of the Irish bourgeoisie, nearly all Anglican or of the other Protestant churches, “dissenters”, wished to develop the Irish economy free of interference, control, patronage and bribery associated with being an English colony.
Many of them understood the need for a strong base in the population, for which they recognised the need to include representation for the majority population in the country, the Catholics, along with the most populous of the Protestants, the Presbyterians.6
When the liberal but pro-English Crown Henry Grattan brought the issue to a vote in the Westminster Parliament, his motion failed due to many MPs’ sectarianism or vested interests, a situation which continued for decades afterwards.7
That seemed to point to revolution as the only logical way forward.
Theobald Wolfe Tone was one of the founders of the Society of United Irishmen in October 1971, the first broad Republican organisation in Ireland, which soon developed a comprehensive revolutionary agenda, for Irish independence and a Republic based on universal male suffrage.8
In order to accomplish a successful uprising, they invited assistance from Republican France and planned a simultaneous uprising across Ireland, with particular concentration on Antrim (largely Presbyterian and Anglican), Wexford and Wicklow, Midlands and Mayo (largely Catholic).
Colour party leading a march towards the Wolfe Tone monument (Photo: Rebel Breeze)
Spies and informers working for the English occupation betrayed some of their plans and most of the Leinster Directorate of the United Irishmen, including Wolfe Tone, were arrested, a disaster for uprising plans in Dublin but also for overall leadership in Leinster.
The 1798 Rising had initial great success in the south-east, particularly in Wexford but was quickly and bloodily suppressed in the Midlands and in Antrim. Mayo rose when a too-small detachment of French soldiers arrived under Humbert in Kilalla but they were outnumbered and beaten.
Tone was was unapologetic at his trial, was sentenced to death by hanging but appears to have attempted to take his own life while awaiting execution, surviving for a few days in great pain before dying on 19th November 1798 as British and Orange loyalist repression swept the country9.
Wolfe Tone Monument by Edward Delaney (d.2009) at S.E entrance to Stephen’s Green, Dublin city centre (image sourced: Internet)
Many leaders of the United Irishmen are honoured in song, writing and in commemorative events to this day but Theobald Wolfe Tone is still the most widely remembered of them all.
End.
The Colour Party and some of the participants line up for a group photo by the monument (Photo: AIA)
FOOTNOTES
1Thomas Davis (1814-1845), journalist, author of the song A Nation Once Again and other works, also co-founder of The Nation newspaper.
2Prior to its split resulting in Provisional Sinn Féin and the later split resulting in the Irish Republican Socialist Party.
3Composed by Norman G. Reddin, a Republican ballad honouring the memory of three United Irish leaders, Robert Emmet, Michael Dwyer and Wolfe Tone. Both Tone and Emmet were sentenced to execution, the latter carried out in 1803 on Thomas Street in Dublin. Dwyer was transported to exile in Australia where he was later accused of planning an uprising in New South Wales for which he was twice imprisoned and tried but exonerated, became Police Chief in Liverpool, Sydney in 1813 but was imprisoned again in 1825 for alleged non-payment of a £100 debt, contracted dysentery, was released again and died very soon afterwards.
5A branch of the Church of England, the state religion of the UK of which their Monarch is the titular head (in addition to being the commander-in-chief of the Armed Forces).
6“Catholic, Protestant and Dissenter”, as Wolfe Tone famously called the alliance.
7In May 1808 Grattan proposed emancipation in the House of Commons, with certain qualifications, but his motion was defeated by 281 votes to 128. In June 1812 the Commons accepted, by 225 votes to 106, a motion in favour of considering Catholic claims. An emancipation Bill, introduced in February 1813, received a second reading but was lost in committee by a narrow margin. Frustration at this lack of progress led to the formation of the Catholic Association in 1823 (of which Wolfe Tone was an active member). Parliament passed an Act to restrict the Association’s activities two years later.
8Very few radical or revolutionary individuals, not to mention movements of the 18th (or even much of the 19th or early 20th) Centuries proposed universal female suffrage, one reason why the 1916 Proclamation of Irish Independence is such a remarkable document, beginning its address with the words “Irishmen and Irish women”.
9Which many, in particular Protestants, fled the country to escape, some settling in the United States and in Canada. The great Catholic emigration from Ireland did not occur until the Great Hunger of the mid-19th Century and later.
Recently the Taoiseach1 of the Irish State criticised people protesting the Government’s plans to slide the state into external military alliances of “misappropriating” the Irish Tricolour and, incredibly, even of “weaponising” it.
The Irish tricolour was a weapon from the moment it was sewn – a psychological weapon, laden with political meaning, sewn by French revolutionaries, presented to and flown by Irish Republican revolutionaries from generation to generation.
Painting by Philoppoteaux depicting the revolutionaries of the French 1848 Revolution outside the Paris Town Hall and Lamartine rejecting the Red Flag in favour of the French Republican one. Women participants in this revolution presented the Irish Tricolour sewn in silk to Young Irelanders including Thomas Francis Meagher (Source photo: Wikipeda) [When Paris rose again in 1871 under the Paris Commune, the preference was for the Red flag.]
Prior to the advent of the Tricolour, the Irish Republican flag was typically the gold harp on a green background2 but when a group of Young Irelanders went to Paris in solidarity with the revolution of 1848 there, the Tricolour sewn in silk was presented to them by revolutionary French women.
The symbolism of the Tricolour was firstly in its form; the French Revolution adopted a tricolour in opposition to the monarchist Fleur-de-Lison a blue background and different tricolours became popular as flags of new republics.
In the Irish Tricolour, the ancient Irish and the Norman-Irish, basically Catholics, were represented symbolically by green, with orange for the settlers (after William of Orange) of one sect or another of the Protestant faith; the colour white, symbolised peaceful national unity in an Irish Republic.
And it presented an equal unity, as opposed to the unity of Scotland and Ireland with England but under the clear domination of the latter, as represented in the Union Jack, which incorporates the St. Andrew’s and St. Patrick’s crosses with the English one of St. George.
THE TRICOLOUR UNFURLED IN IRELAND
The Irish Tricolour we know was first unfurled by Thomas Francis Meagher “of the Sword” at the Wolfe Tone Club in Wexford on 7th March 1848 and in Dublin in Lower Abbey Street on 13th April 1848.
Meagher’s nickname was due to his renunciation of the Gombeens of his day trying to deny the right to resort to arms if necessary to win freedom3.
Meagher and other Young Irelanders were arrested around the failed uprising of 1848, just after the worst year of the Great Hunger and, after wide-scale international and domestic protests at the sentences of execution, transported to penal colonies, from which many escaped.
Taking his Republicanism and inclusivity seriously, both in Ireland and abroad, Meagher raised and commanded the Irish Brigade (composed of five regiments4) in the United States, fondly nicknamed Mrs. Meagher’s Own, to fight for the Union against the Confederacy and slavery.
As the years of struggle progressed, the Tricolour took its place among the ranks of Irish Republicans alongside the older Harp on Green or, for some Fenians, the gold or orange Sunburst on a blue background and so it was in the 1916 Rising when it began to be the most chosen.
Other flags were flown during the 1916 Rising also but the Tricolour was one of two erected on the roof of the GPO, headquarters of the Rising and became the most prominent during the War of Independence (1919-1921).
The Irish Tricolour in modern times flying over the General Post Office building in Dublin City’s main street (Source photo: Internet)
During the Irish Civil war by the British-supported, armed and provisioned Free State Army against the Republican movement (1922-1923), it was flown by both sides. Even after the defeat of the Republican movement and repression, it was not immediately named the state’s flag.
Though it was displayed by the Free State when joining the League of Nations in 1923, and denounced by the Republican movement as an usurpation, it did not seem that the new state was too attached to it5 and some Irish ships flew the British Red Ensign until 1939 and WW2.
The first time the Tricolour was formally adopted by the Irish State was in the 1937 Bunreacht (Constitution) which was brought in by De Valera’s Fianna Fáil6 Government and even then it was under a pretence of Republicanism with claim laid to the whole of Ireland.
Display of the Tricolour was suppressed in the Six Counties colony from 1922 and officially banned under the Flags and Emblems Acts (1954). Many a battle was fought with the colonial police by people asserting their right to display it, the Act not being repealed until 1987.7
“A FLAG OF INCLUSIVITY, MISAPPROPRIATED BY A MINORITY”
One must agree with Varadkar that the flag signifies inclusivity and was misappropriated by fascists and other racists in recent years but it is shameful of him to attribute similar exclusivity to Republicans, who in many cases fought those same fascists to which he referred.
Leo Varadkar, current Taoiseach of the Irish Government, who accused protesters for Irish neutrality of “weaponising” the Irish Tricolour (Source photo: Internet)
Not only fought them in recent years but also back in the 1930s, when Irish fascists were called the Blueshirts. Surely Varadgar is familiar with the latter’s history also, since they were one of three reactionary groups that joined to create Fine Gael – yes, Varadkar’s own political party.
And the first Irish Republicans, the United Irishmen, sought the unity of “Catholic, Protestant (Anglican) and Dissenter (other Protestant sects)” for an independent Republic, an ideology carried on by all Republican groups thereafter and given expression in the 1916 Proclamation.
But this is not the first time that people in authority have tried to equate Irish Republicans with fascists, as a few years ago Garda Commissioner Drew Harris issued a press statement in which he accused Republicans of having organised a far-Right demonstration — which he later recanted.
One would think Drew Harris, ex-Assistant Commissioner of the British colonial police force, the PSNI8, well-known for their sectarianism and collusion with the colonial brand of fascism, the Loyalists, would be able to distinguish between Irish Republicans and fascists with ease.
Varadkar is ridiculous in accusing Republicans of “weaponising” the Tricolour since it wasalways an ideological weapon from the moment of its creation and then eventually used by the State to try, with monumental lack of success, to deny it to Republicans.
But Varadkar is right in that the Irish Tricolour has been misappropriated by a minority; but rather than Republicans, that minority is the Gombeen ruling class, foreign-dependent, neo-liberal, selling out the country’s resources and networks to foreign capitalist monopolies.
And causing homelessness, or rent and mortgage hopelessness, emigration and austerity for the vast majority of the people in the Irish state, both native and immigrant, for the benefit of a tiny minority of parasites incapable of even developing a viable Irish national economy.
Republican groups, like all groups are minorities but so are the elites, though even smaller. But in representation? Republicans, whatever faults they may have from time to time clearly represent a much larger and wider section of society than do the Gombeens.
This has been evidenced by the militant opposition of wide Irish society to triple water taxation and privatisation, repugnance for the celebration of British occupation forces and the wide opposition to joining a military alliance, all projects pushed by the Gombeens in different governments.
The Irish Tricolour has been commented upon in a number of Irish Republican songs, sometimes even in the song title: White, Orange and Green and Green, White and Gold.
Probably it is most appropriately referenced in the chorus of a song directed at the Gombeens, the very minority who have misappropriated it:
Take it down from the mast, Irish Traitors, It’s the flag we Republicans claim; It can never belong to Free Staters For you’ve brought on it nothing but shame9.
End.
The Irish Tricolour that was flown over the GPO in 1916 (Source photo: 1916 Rebellion Tours)
FOOTNOTES
1 Currently Prime Minister of the Coalition Government of Fianna Fáil, Fine Gael and the Greens.
2 Flag of the Society of United Irishmen, who led insurrections in 1798 and 1803.
3 Daniel O’Connell’s son intended to force a motion of that kind on the Irish Repeal Association founded by his father and also sought to have the motion passed without debate. O’Meagher said that while he did not exalt violence, neither would he allow his sword to be taken from him in case it should be needed. He and others such as Thomas Davis left the Association at that point and became known as “the Young Irelanders”, first mockingly and later with pride.
4 Including the 69th New York Infantry or “Fitghting 69th”. 7,715 men served in the brigade, 961 were killed or mortally wounded and around 3,000 were wounded. (Wikipedia The Irish Brigade)
5 A 1928 British document said: The government in Ireland have taken over the so called Free State Flag in order to forestall its use by republican element and avoid legislative regulation, to leave them free to adopt a more suitable emblem later. (Wikipedia)
6 The party was a split from the losers of the Civil War of which De Valera had been leader, formed in order to participate in elections for Government and presented itself as Republican. The 1937 Bunreacht also laid claim in Articles 2 & 3 to the whole of Ireland which were removed in
7 During a period of direct rule by the British Government.
8 The colonial gendarmerie, formerly the Royal Ulster Constabulary for the Six Counties, preceded by the Royal Irish Constabulary for the whole of Ireland.
9 Soldiers of ‘22 by Brian Ó hUigín, acclaiming the Republican resistance to the counter-revolution of the Free State during the Civil War.
For decades the US Dollar has dominated financial transactions across the world – backed not only by the USA’s industrial and agricultural output but by its imperialist domination of many economies and its military power.
But perhaps no longer, for now there is a serious competitor in the field, one with the acronym BRICS, from the first letter of the states that created it (in order of no significance): Brazil, Russia, India, China, South Africa.
Apart from the backing of powerful economies with more applying to join, this currency standard is based on the price of precious and semi-precious metals. The UK’s Sterling (and the Irish state’s, for a while) was based on silver but the Dollar has for many years been backed by … debt.
A currency is based on the assumption that every unit will be payable and backed by a unit (e.g. gold) of the declared value. But if the value unit markers of the US Dollar, in coins, notes, cheques and credit transfers were to be presented to the US Treasury, it could never pay them.1
In fact, it could not even pay a significant percentage of them and has been running a national defaulting on debt currency for many years, this year once again deciding to continue doing so to the tune of $31.5 trillion.
But is it really “redeemable” if all are presented? (Image sourced: Internet)
The USA has been able to continue doing this to date because so many of the world’s economies have been dominated by US Imperialism or in alliance with it; they fear that calling in the debt would lead to the collapse of the USA system and to their own interlinked financial structures.
BRICS consists of a financial alliance of economies of which their leaders for one reason or another feel in their interests to end the world dominance of the Dollar.
Previously, South Africa’s Foreign Minister Naledi Pandor said that there are 12 countries interested in joining the initiative.
Of the 12, she mentioned seven countries specifically, namely Saudi Arabia, United Arab Emirates, Egypt, Algeria, Argentina, Mexico and Nigeria. In March this year Russia announced its support for Algeria’s bid to join BRICS.
In April the expansion of that list interested in joining to 19 states was announced with formal applications from Algeria, Argentina, Bahrain, Egypt, Indonesia, Iran, Saudi Arabia and United Arab Emirates.
And with expressions of interest from Afghanistan, Bangladesh, Belarus, Kazakhstan, Mexico, Nicaragua, Nigeria, Pakistan, Senegal, Sudan, Syria, Thailand, Tunisia, Turkey, Uruguay, Venezuela and Zimbabwe.
(Image sourced: Internet)
COMMUNICATIONS, COMMON CURRENCY & LENDING BANK
Plans for an optical fibre submarine communications cable between BRIC members – partly motivated to avoid US National Security Agency spying on telecommunications in and out of the USA – have not advanced far since first discussed in 2012 but have not been abandoned.
Likewise, discussions of a common currency have not come to fruition yet either. However that may be more imminent.
As challengers to Western-led international currency, BRICS “in the order of the scale of GDP, now collectively outweigh not only the reigning hegemon, the United States, but the entire G-7 weight class put together” (former White House senior advisor Joseph W. Sullivan).2
The same commentator believes that such a common currency has a much greater chance of stability than the Eurozone, because of the geographic diversity of its members, which enables a broader range of goods and services.
(Image sourced: Internet)
The biggest attraction for applicants to join is probably access to loans from the New Development Bank to members for infrastructure projects, which is the NDB’s main advertised purpose. Heretofore, the IMF and the World Bank have been the main external lenders.
Both the latter institutions have imposed harmful changes on borrowing economies, often driving them further and deeper into debt and into greater dependency on western imperialism. Those lending institutions have also supported corrupt and oppressive regimes.
The NDB has authorised lending up to $34 billion annually, with South Africa the HQ for the African continent with a starting capital of $50 billion ($10 billion from each of the five founders) and so far has 53 projects underway worth around $15 billion total.
Should the NDB prove its ability to issue loans to nationally-desired projects without the penurious and destructive conditions currently attached to IMF and World Bank funding, many, many regimes in the underdeveloped world are likely to apply to BRICS for membership.
And should client regimes currently dependent on western imperialism refuse to jump across to BRICS, they may well face coups from more nationally-ambitious sections of their elites or insurrections from below.
IS BRICS A GOOD OR A BAD THING?
Some anti-imperialists, including some socialists, have been celebrating the creation of BRICS, some even proclaiming it as the financial reflection of a new anti-imperialist order.
Of the five founding economies, only one claims to be socialist. Capitalist economies, we know, tend to develop into imperialist ones, sometimes but not always invading the countries of other economies but always exporting surplus capital there to exploit labour and natural resources.
So some or all of the capitalist economies in BRICS currently are likely to become imperialist also.
That apart, having much or even all of the world’s economies divided between two blocs may give weak economies opportunities they would not otherwise have or at least a choice and perhaps the opportunity to bargain for the conditions of their relationship to world finance.
In other words, a return in many fundamental ways to the division of the world before the collapse of the Soviet Union.
A breakthrough the current financial structure to a new one?
THREAT OF WAR?
But does this bring the threat of world war, arms race, etc, as seemed to be always present between the USA and the USSR?
Possibly but the threat of world war is already very much with us, as US/NATO uses the Ukrainian regime as a proxy in its decades-long threatening encirclement of Russia, and also in its posture (not unrelated) towards Iran and the USA’s world competitor China.
The working class in countries that are part of BRICS will still be exploited and will need to overthrow their respective national ruling classes if they are to end that exploitation and also save the environment from destruction.
Imperialism always means war whether direct or by proxy, small or large, against competing economies or people resisting domination and exploitation. Since the end of WW2 alone the USA has been involved in 201 military interventions in 51 regions.3
In the same period, the UK has carried out 28 military interventions in Asia, Africa, Middle East, Caribbean and Europe4 and France 32 in similar regions.5 Competition for world resources between Germany and the UK and with France led to WW1 and again to WW26.
BRICS has been created anyway, whatever our opinion and is set to grow significantly, causing some big changes in the world as a result. In the short term this development is likely to be to the advantage of the smaller economies and even nations struggling for independence.
6. Other states were of course involved, including the imperial competition for the Pacific and Asia between the USA/ UK and Japan in WW2 with the SE Asian peoples, in particular communist-led Chinese fighting Japanese imperialism and of course in Europe the mighty contribution and sacrifice of the USSR against the fascist powers. But the initiation of both world wars was competition and contention between Germany, France and the UK.
Pat Reynolds gave this oration in East London Cemetery on Sunday 21st May 2023 for Michael Barrett, the last man publicly hanged in Britain
A cháirde agus a chomrádaíthe,
Tá fáilte go leor romhaibh chun chruinnithe i gcuimhne Michael Barrett inniu. Welcome friends and comrades to this commemoration today for Michael Barret and Patrick O’Donnell. I have been asked to speak of Michael Barret and the movement he represented.
Michael was born in Ederney in the Maguire County of Fermanagh in 1841 and was judicially hanged though innocent by the British Government in 1868 at Newgate Prison, where the Old Bailey now stands.
Newgate prison was closed in 1903 and his remains with others were interred here in this cemetery. He was the last person to be publicly hanged in Britain.
A Fenian bombing took place on 13th December 1867 to try and rescue O’Sullivan Burke the Fenian who planned the successful prison van escape in Manchester.
The bombing blew a huge hole in the wall and demolished nearby tenement buildings, killing 12 people and injuring many others. It led to a huge State-engineered backlash in Britain against the Fenians and put their cause back some 10 years.
Michael Barret, who had gone to Glasgow to work was an innocent man and was in Glasgow at the time of the incident.
False evidence given by a police informer Patrick Mullaly who was given a free passage to Australia implicated Barrett, but he had compelling evidence that he was in Glasgow at that time. After two hours the jury declared him guilty.
One of the trial lawyers Montagu Williams stated of Barrett:
‘On looking at the dock, one’s attention was attracted by the appearance of Barrett, for whom I must confess I felt great commiseration. He was a square built fellow, scarcely five feet eight in height and dressed like a well-to-do farmer.
This resemblance was increased by the frank, open, expression on his face. A less murderous countenance than Barrett’s I have not seen. Good humour was latent in his every feature and he took the greatest interest in the proceedings’.
Barrett ended his speech from the dock thus:
‘I am far from denying, nor will the force of circumstances compel me to deny my love of my native land. I love my country and if it is murderous to love Ireland dearer than I love my life, then it is true, I am a murderer.
If my life were ten times dearer than it is and if I could by any means, redress the wrongs of that persecuted land by the sacrifice of my life, I would willingly and gladly do so.’
The Daily Telegraph the next day stated that Barrett had:
‘Delivered a most remarkable speech, criticising with great acuteness evidence against him, protesting that he had been condemned on insufficient grounds, and eloquently asserting his innocence.’
Michael Barrett monument detail, Co. Fermanagh (Sourced: Internet)
In Fermanagh his aged mother had walked many miles to appeal to the local Tory MP Captain Archdale, a noted Orangemen, who rejected her. Barrett was hanged in front of 2,000 jeering people singing Rule Britannia. The following day Reynolds’ News recorded that;
‘Millions will continue to doubt that a guilty man had been hanged at all; and the future historian of the Fenian panic may declare that Michael Barrett was sacrificed to the exigencies of the police, and the vindication of the good Tory principle, that there is nothing like blood.’
His hangman was the notorious Calcraft who had botched the hanging of the Manchester Martyrs, Allen, Larkin and O’Brien.
There is a huge difference between an accident leading to deaths by patriots fighting tyranny and the deliberate actions of the imperialists, which is why patriots have to be always careful to avoid civilian deaths.
There are many similarities between the Clerkenwell bombing and the Birmingham bombing of 1974.
In both cases they set back the cause of Irish freedom for many years, deeply harmed the Irish community in Britain and was used by the State for repressive measures against the community and to divide off the Irish community from the English working classes.
Disraeli brought in the Habeas Corpus Act and created the Special Branch. Of interest is that their first definition of Irishness was ‘Persons who were born in Ireland or whose recent forebears came from Ireland.” Back in the 1980s the GLC adopted the same definition.
We also had the Birmingham Six case with the ‘appalling vista’ of Lord Denning the Appeal Judge, who later regretted that the six innocent men were not hanged. For Gladstone it set him on his mission ‘to pacify Ireland’.
I ask you two questions today, what kind of people and community gave rise to patriots like Michael Barrett and the Manchester Martyrs, and the second question, what kind of regime or government would hang knowingly innocent men.
To understand the Fenians we have to understand the colonisation of Ireland and in particular the Great Starvation of Ireland An Gorta Mór. Over one and a half million people were starved to death by British imperialism and another two million forced to emigrate to Britain and the USA.
There was no famine in Ireland at this time, and it is imperialistic propaganda to call it such. It was clearly genocide in a land overflowing with food.
The potato crop made up under 25% of the agricultural produce of Ireland, but at this time Ireland was part of the UK where the potato crop was about 5% of the total produce of the UK. I know of no country where there was famine because of a 5% failure of the crops.
Michael Davitt back in 1904 called the Great Starvation a ‘Holocaust’ as did others. Ken Livingstone drew some comparison between the Great Starvation and the experience of the Jewish community during the Second World War.
Hitler named his strategy ‘The Hunger Plan’ where he starved Poles and Jews and others groups of food, and these victims are included in the Holocaust figures including also his starvation of the Warsaw Ghetto.
The shipment of food grown by the people of Ireland to Britain during the Great Starvation was a clear decision by the British government to starve the Irish people.
The Nazi Governor in Poland Hans Frank wrote of the starvation of Jews ‘that we sentence 1.2 million Jews to die of hunger should be noted only marginally’.
The economic theory of laissez-faire is a total invention, within years they could spend millions in Crimea, a place most English had never heard of.
I recall the great Irish writer Frank O’Connor stating ‘Famine is a useful word when you do not wish to use words like ‘genocide’ or ‘extermination’, and again ‘It was not that the people were too simple to realise the Dachau-like nightmare of their circumstances’.
He goes on ‘The word famine itself is a question begging for its meaning ‘an extreme and general shortage of food’, and to use it of a country with a vast surplus of food, cows, sheep, pigs, poultry, eggs and corn, is simply to debase a language’.
O’Connor went further: ‘Irish historians who are firmly convinced that the Famine was all a mistake in the office, explain it in terms of an economic theory called laissez-faire. This is another cock that won’t fight.
Anyone who can believe that the British government maintained a garrison of 100,00 men in Ireland for the purpose of not interfering in trade and industrial affairs attaches some meaning to the word history that escapes me’.
The Great Starvation of the Irish people was a daily planned strategic intervention by the English government which is borne out by the evictions and forced migrations which followed and by the white supremacist and racist beliefs held in England at that time, which has largely been ignored by the historians.
The failure of the Young Ireland movement in the 1848 rebellion led to the deportation of their leaders and a flight of others to France and the USA. From this came the Fenian movement and the Irish Republican Brotherhood set up in the USA and Ireland in 1858.
There was of course also the French Revolution of 1848 which inspired people all over the world and which also inspired the Fenians.
The American Civil War of 1861-65 was to inspire the Irish in the USA. Over 30,000 Irishmen were to lose their lives in War the vast majority fighting for the Union and for the abolition of Slavery.
Revisionists question whether the Irish were really fighting for the abolition of Slavery, yet the same historians in hindsight claim that the British and Irish who fought in the 2nd World war were fighting against fascism and the Nazis.
The Irish men who died firing against slavery are entitled to the same respect from history.
The 1867 rebellion in Ireland did not really take off. Frantz Fanon stated: ‘Each generation must, out of relative obscurity, discover its mission, fulfil it, or betray it’. The Fenians took a more measured road and passed it on to the next generation, but not without a fight.
In the USA they invaded the British Canadian Dominion twice in 1867 with about 700 Fenian soldiers, veterans of the American Civil War. They held a convention in in 1867 with 6,000 armed men present.
In Britain the Fenians massed near Chester Castle in an attempt to seize the guns there and get them to Ireland via Holyhead for the Fenian Rising. As in the USA they were betrayed by spies and with Chester Castle reinforced by soldiers, the raid was called off in February 1967.
In September Colonel Kelly was arrested in Manchester and was released when Fenians attacked the prison coach which later led to the Manchester Martyrs, Allen Larkin and O’Brien who were innocent men framed up by the English government.
The impact of the Manchester Martyrs in Ireland was huge with some 17 monuments put up in their honour and with the Catholic Church forced to backtrack on their anti-Fenian stance and allow masses and commemorations to be widely held in Ireland.
Michael Barrett is part of this sacrifice of the Irish abroad to Irish freedom made within a year of each other. My call is for Michael Barrett to be included within the Manchester Martyrs’ history and commemoration.
By the 1870s the Irish had moved to parliamentary means to move their fight for liberation onwards. You will notice that the fight for Irish freedom goes in flows, a rebellion often followed by political and parliamentary activity along with agitation. Both means were effective for their times.
In Ireland we had Michael Davitt and the Land League, again we have the huge contribution from Britain to this effort from Davitt. We also had the bombing campaign in Britain by O’Donovan Rossa and Tom Clarke from 1880-87, the Invincibles in Dublin and the execution of Lord Cavendish in 1882.
We have the great Irish Literary and Gaelic revival. Again, the Irish Literary Society was founded in Southwark, SE London in the 1880s which spread to Dublin, Belfast and Cork.
We had the Gaelic League and the GAA as part of this revival which led on to the 1916 Rising and the founding of the nation.
What kind of regime or government could knowingly judicially murder innocent men like Michael Barrett and the Manchester Martyrs? We know the history of British colonisation of Ireland and British Imperialism.
This is the same British Imperialism which would in 1919 lead to the Amritsar massacre in India. But let us stay in 1860s iwith this colonial Empire.
In 1865 the Jamaican people rose up against British colonial rule in Jamaica which left 400 dead in a colonial reign of state terrorism. They hung the leader Paul Bogle and 14 others and executed seven women and prosecuted George William Gordon who had nothing to do with the Rebellion.
They executed him. The Fenians at the time raised funds to help the survivors bring action against the English government. You see here a long history of hanging both Irish and Black people across their colonies.
Today I salute the Irish in Britain who marched in the 1980’s against apartheid in South Africa and who today march with the Palestinian people following a noble Fenian internationalist tradition.
British rule in Ireland was based on Imperialism, White Supremacy and Racism. This was first formulated by Gerald of Wales in 1187 some 700 years before they hanged Barrett and the Manchester Martyrs.
Gerald in his books Topography of Ireland and Conquest of Ireland used racism to justify the conquest of Ireland and portrayed the Irish as inferior, backward, inhuman, uncivilised, feckless and lazy.
This was a litany of manufactured racist lies when Ireland had been the ‘Island of Saints and Scholars’ and the seat of learning in Western Europe bringing enlightenment to Europe during the Dark Ages.
Gerald’s views were published across Europe and held sway until around 1650 for about 500 years. This first racialisation of the Irish did not require any religious framework.
When Henry 8th split with Rome in 1534 the racist code used for conquest in Ireland was then overlaid with a state-sponsored sectarian religious code.
Irish scholars were driven out of Oxford where they were a dominant force and Henry sought to build up his fleet to destroy Irish fleets on the south coast to control trading in Irish sea ports and towns.
There followed the Plantation of Elizabeth 1st who knighted Gilbert the mass murderer of Munster who later founded a British colony in Newfoundland.
Later on, we had the Cromwellian conquest of Ireland with large-scale massacres at Drogheda and Wexford, widespread smaller massacres and the forced transporting of Irish slaves to the Caribbean.
Revisionists deny this history and seem to wrongly believe that these people were on some kind of ‘Cromwell Tours of the Caribbean’. For the record these forced transported people were not indentured people.
It is of interest that Gerald of Wales’ views on the Irish were not held of African people from 1200 onwards but were lifted from the Irish situation and applied to African people on the advent of enslavement to justify what the European colonial powers were doing.
So now Africans can be perceived in the same way as the Irish, as backward, inferior, childlike and have their freedoms taken away.
Let us now look at racism and the White Supremacist views of British Imperialism in the 1800s which gave rise to the great Starvation, the Manchester and London hangings of innocent men.
Robert Knox in The Races in 1850 described the Celts as an inferior race which became part of the ‘scientific’ racism of the day, with Knox updating Gerald of Wales.
Even Engels came out with his racist views of the Irish ‘The race that live in these ruinous cottages in measureless filth, and stuck in this atmosphere penned in, as if on purpose, this race must have reached the lowest stages of humanity’, instead of seeing what British imperialism and racism had done to the Irish people at home and abroad.
John Bedoe in his Races of Britain in 1862 views the Irish as Africanoid and having African roots, and again as ‘European Negroes’. Punch portrayed the Irish as apes and monsters, even Parnell, and the Irish as Aboriginals and on the same level as gorillas.
Charles Kingsley on visits to Ireland in the 1860’s states ‘I am haunted by the human chimpanzees I saw’ and ‘to see white chimpanzees is dreadful’. A new Gorilla at London Zoo is called ‘Paddy’ and the ‘Irish Yahoo’ is seen as the missing link between man and gorilla.
The Irish are described ‘as half naked savages who retain a vast amount of their primitive savagery to this day’.
We can see how scientific racism is now applied equally to Black and Irish for the purpose of colonisation and oppression.
In this context we can see the mindset of the British establishment who committed genocide against the Irish people, and who over centuries had murdered Irish people at random. We can see how the same regime of government can hang innocent people at home and abroad.
Michael Barrett, a self-educated man emerges from this dunghill of White Supremacy and pure racism as a heroic figure, like the Manchester Martyrs a true patriot as shown in his speech from the dock. He should be remembered with the Manchester Martyrs and not separated from their heroic end.
Barrett, a Christlike figure and a Cúchulainn who died on behalf of his people and for his political beliefs.
He was part of an Irish tradition in Britain of being in the forefront of democratic rights for liberty justice and freedom, not just for the Irish but also the British people.
We see in the Chartist movement of the 1840s being led by Irishmen Fergal O’Connor and Bronterre O’Brien that fight for liberty and the rights of man.
Also the leadership of Donegal man Doherty leading the workers of Lancashire and the ongoing links in the trade union movement to today from leaders like Mick Lynch inspired by James Connolly to Pat Cullen of the RCN.
We see it in the gift of The Red Flag song from a County Meath man and The Ragged Trousered Philanthropists novel by Noonan to the British working class.
In honouring Michael Barrett today, we stand full square for a United Ireland as proclaimed in the Fenian and 1916 Proclamations and for working class liberty in Britain.
I will finish today by reading the Fenian Proclamation of 10th February 1867 from the Irish People to the World. In it we can see what the 1916 Proclamation borrowed and built on. It is also what Michael Barrett lived and in the end died for.
Fenian Proclamation, 1867
Proclamation of the Irish Republic, issued February 10th, 1867, by the Irish Republican Brotherhood.
I.R. — PROCLAMATION! —
THE IRISH PEOPLE TO THE WORLD
We have suffered centuries ofoutrage, enforced poverty, and bitter misery. Our rights and liberties have been trampled on by an alien aristocracy, who, treating us as foes, usurped our lands and drew away from our unfortunate country all material riches.
The real owners of the soil were removed to make room for cattle, and driven across the ocean to seek the means of living, and the political rights denied to them at home, while our men of thought and action were condemned to loss of life and liberty.
But we never lost the memory and hope of a national existence. We appealed in vain to the reason and sense of justice of the dominant powers. Our mildest remonstrances were met with sneers and contempt. Our appeals to arms were always unsuccessful.
Today, having no honourable alternative left, we again appeal to force as our last resource. We accept the conditions of appeal, manfully deeming it better to die in the struggle for freedom than to continue an existence of utter serfdom.
All men are born with equal rights, and in associating together to protect one another and share public burthens, justice demands that such associations should rest upon a basis which maintains equality instead of destroying it.
We therefore declare that, unable longer to endure the curse of Monarchical Government, we aim at founding a Republic based on universal suffrage, which shall secure to all the intrinsic value of their labour.
The soil of Ireland, at present in the possession of an oligarchy, belongs to us, the Irish people, and to us it must be restored.
We declare also in favour of absolute liberty of conscience, and the complete separation of Church and State.
We appeal to the Highest Tribunal for evidence of the justice of our cause. History bears testimony to the intensity of our sufferings, and we declare, in the face of our brethren, that we intend no war against the people of England —
our war is against the aristocratic locusts, whether English or Irish, who have eaten the verdure of our fields — against the aristocratic leeches who drain alike our blood and theirs.
Republicans of the entire world, our cause is your cause. Our enemy is your enemy. Let your hearts be with us. As for you, workmen of England, it is not only your hearts we wish, but your arms. Remember the starvation and degradation brought to your firesides by the oppression of labour.
Remember the past, look well to the future, and avenge yourselves by giving liberty to your children in the coming struggle for human freedom.
The Irish State recently commemorated the end of the Irish Civil War but what it was really doing was celebrating its victory over the democratic national liberation forces.
The Irish national bourgeoisie, the Gombeen ruling class, armed and supplied by British Imperialism and colonialism, in 1922 launched a war against the forces that had brought the British Occupiers to the negotiation table.
In that short war or counterrevolution, the Irish State formally executed over 80 Irish Republican Volunteers – many more than had the British during the War of Independence 1919-1921. It also shot dead and blew up surrendered Volunteers and kidnapped, tortured and murdered others.
The Irish government of the day put the financial cost of the Civil War at 50 million sterling which today would be near to 3 billion euro.
A curtain of repression settled over Ireland, in the Irish state and in the colony in the Six Counties (in particular from the RIC re-baptised as RUC and the State-armed Loyalists of the B-Specials). Many Republicans were in jail and if not, could not find work and so emigrated.
The political party allegedly representing the Republicans, Fianna Fáil, led by a former leader of the forces attacked by the State, joined the Gombeen system and became in fact the preferred party of the Irish ruling class.
Though the Republican forces recovered and returned to the struggle in the 1930s (with the Communists against the fascist Blackshirts), again in the 1940s and onwards, they never again came close to winning control over the State.
What the Irish State has given us since its inception, even after the Civil War, has been generations of underdevelopment; unemployment and emigration; a huge decline in the Irish-speaking areas; inequality and social repression of women and LGBT people.
The latter was due to Catholic Church domination in every sphere of life, resulting in institutional physical, mental and sexual abuse, along with censorship in printed, audio and visual media and in banning of contraception.
The ruling class of the Irish State, the Gombeens, tolerated the foreign occupation and control of more than one-fifth of the island’s land mass and abandoned the large Catholic minority in the colony to discrimination and pogroms.
It tolerated also institutional and media racism against the Irish diaspora in Britain, the repressive legislation of the Prevention of Terrorism Act and the jailing for long sentences of a score of innocent Irish people in five different cases in the 1970s.
The Irish State tolerated Loyalist/ British Intelligence bombing inside its territory, failed to protect its citizens from terrorist bombing in the 1970s and covered up its complicity, for example with regard to the Dublin and Monaghan Bombings.
In addition, it used a Loyalist bombing to disarm the opposition to repressive legislation, not against Loyalists but against Irish Republicans, sending Republican activists to jail on the unsupported word of a senior police officer.
More recently this Irish State that we inherited has given us a housing crisis while it makes the territory a rich hunting ground for property speculators, bankers, landlords and vulture funds and also sells off/ gives away our natural resources, public transport and other infrastructures.
The selling-off includes our health service which is also in crisis while the private companies chop off parts of it and sell service back to the State at a profit. And a country that was able to feed 8.5 million prior to 1845 (and export foodstuffs) cannot now feed 5 million without huge imports.
They have given us nothing to celebrate but as always, there is a choice. We can bemoan the situation or we can “take back the nation they’ve sold” (Soldiers of Twenty-Two). And that cannot be done through electing any party or parties into the system.
The May issue of this newspaper has been out for some weeks and the organisers did well to manage that in the midst of disruptive arrests of their housing activists and raids and arrests following their Easter Rising Commemoration1.
As before, this issue consists of sixteen A4 sides, therefore easy enough to handle and contains what seems the right mixture between short event reports and news items, along with a couple of analytical pieces, one on ‘workerism’ and a thought-provoking other on peat-cutting and energy.
A two-page spread on James Connolly and the Irish Republic quotes extensively from Connolly but without giving any references. This can be an issue since a number of statements commonly attributed to both Connolly and Lenin are lacking in substantial (or even any) verification2.
This edition discusses issues and events in Ireland but also internationally. Reports from the agrarian revolutionary movements in parts of India and in the Phillipines are featured – a list of attacks and casualties inflicted upon the oppressors’ forces.
Another piece marks the death of Palestinian activist Adnan Khader on the 76th day of his hunger strike protest against Israeli ‘administrative detention’ – internment in fact. The mass struggles in France against the raising of the retirement age are also featured.
For Ireland there are reports on the housing struggle, against police repression in the Six Counties, historical commemorations, poster and graffiti campaigns, a sectarian attack in Lurgan and another article deals with mental health issues and the shortage of services in Tipperary.
As commented in an earlier review of this newspaper, the Irish revolutionary movement has long needed a hard-copy revolutionary newspaper. As Lenin commented3, the revolutionary newspaper is an organiser as it requires production and distribution.
Of course, distribution networks for a newspaper can become action-organising networks also but in any case meeting a person to give them a newspaper is a personal contact, when questions and criticisms can be discussed and other information from the community collected to act upon.
This form of contact for the individual is superior to those available on the Internet and also less easy for the State to monitor. A newspaper can also go from hand to hand in a way that only short pieces or videos can compare with in electronic distribution.
Though of course, the latter also has its strengths.
Future editions of APA are to be welcomed and in the fullness of time perhaps we can even graduate to a weekly revolutionary Irish socialist newspaper, not seen here for decades.
End.
An Phoblacht Abú is available from personal contact with AIA or by post from Isrmedia@protonmail.com
FOOTNOTES:
1. See https://rebelbreeze.com/2023/05/07/gardai-arrest-republican-denouncing-the-monarchy-british-occupation/ Although the raid may well have been intended to disrupt plans for protests against US Imperialism’s chief, Joe Biden’s visit to Ireland, a socialist Republican still faces concocted charges relating to membership of an imaginary “illegal organisation”. Under special repressive legislation such a charge without credible evidence has been sufficient, in the no-jury Special Criminal Courts, to jail Republicans for two years.
2 For example, I have searched diligently for the description of the Irish Citizen Army attributed to Lenin, viz. “the first Red Army in Europe” but have thus far failed to find verification.
Text from ONA FALCO@ONA_FALCO in Publico.es (translator D.Breatnach note: CUP = United People’s Candidature)
(Reading time: 4 mins.)
The head of the CUP-Alternativa candidate list for Barcelona, Basha Changue, declared this Saturday that, after “four years out of the City Council”, but “fighting from the streets”, they will return to the assembly on May 28.
They intend to “retake their place” and to “combat the lukewarm policies” developed, in her opinion, by the (regional Catalan) government of Colau.
Once inside, says Changue, anyone who seeks their support (trans. note: e.g for a coalition) will have to be in favour of “a Barcelona committed to national and linguistic rights”, for the “decrease in tourism” and the “radical defence of housing”.
“Gentlemen and Ladies Maragall, Trias, Colau and Collboni, there are no half measures: it is the capital or the neighboring ones”, she declared.
Her voice was heard by dozens of people in Barcelona’s Can Fabra square, in the Sant Andreu district, in the central act of the campaign for the municipal elections on the 28th.
Carles Riera, the Deputy in the Catalan Regional Parliament has indicated that “the only candidature for independence in the Catalan Countries is the CUP” and that “they will return to the Barcelona City Council to combat big capital and the bosses’ agenda”.
“Junts (trans. note: Puigdemont’s party) has renounced the independence movement in its program: it wants to go back to being Convergència i Unió” (Convergence and Unity,right-wing Catalan nationalist party preceding formation of Junts – trans. note) — Carles Riera.
Riera was combative, encouraging the public to mobilize for a “vote to confront the State, the vote that does them the most damage.”
He also accused the parties Junts per Catalunya and ERC, “which are the construction force”, those behind the “macro-projects that carve up the territory” – citing the Winter Olympic Games, the Quart Cinturó, the expansion of the airport and the tourist complex of the Hard Rock.
04/2023 – The leader of the CUP for Barcelona, Basha Changue.
Basha Changue: “Barcelona is designed to be projected as set for Instagram, not for those who live in it.”
She added that they already understood “why Junts has renounced the independence movement in its program: it wants to go back to being Convergència i Unió and wants to put the town halls at the service of big capital in exchange for power.”
28th MARCH AS A “TURNING POINT”
Deputy in Congress Mireia Vehí pointed out that they are “the alternative to the model that replaces the public with the private, that stands up to the Trias of the red carpet and the Collboni of the shop window”.
Referring to the voters who are dissatisfied with the pro-independence parties, she assured that “free Catalan Countries are also made from municipalism” and that “voting for the CUP is a vote of pride and revolt”.
The CUP wants to guarantee its presence in plenary session and reverse the results of most of the polls that leave them out of the assembly.
CUP ELECTORAL CAMPAIGN
The CUP candidate in Barcelona, Basha Changue; Member of Congress Mireia Vehí and Member of Parliament Carles Riera, Barcelona, 05/20/2023— Jordi Pujolar / Marta Vidal / ACN
Changue stated that the CUP are made “invisible” because those in power are “afraid”.
The candidate added that the transformation of Barcelona “will not be possible as long as those in power continue to open the doors of the institutions to fascism and whitewash their speeches in the town halls and in the parliaments”.
Along the same lines, the number two on the list in Barcelona, Jordi Estivill, has emphasised that there is “a strategy” to silence them, but that they will respond “with more determination and a vote of punishment, which will bring miseries to the centre”.
04/25/2023 – The Deputy in Catalan regional Parliament Laia Estrada and the mayor of Sant Boi, Jordi Barbero, in the presentation of the CUP campaign for the municipal elections.
The event in the Can Fabra square, where the number three in Barcelona, Adriana Llena, and the mayor of the CUP in Sant Cugat del Vallès, Marco Simarro, have also appeared, took place simultaneously to another act of the CUP in Palma.
Parliamentary Deputy Eulàlia Reguant made it clear: “We are at a turning point. We are going all out. We are in San Andreu and Palma because the CUP has faith and we are Països Catalans.” (the Catalan Countries’, which includes Valencia, Balearic Islands along with Pau in the French state – trans. note).
BACKGROUND
Translator: The nominally pro-independence Catalan parties in the regional part-autonomous Catalan Parliament include ERC (Republican Left of Catalonia) which is currently in government; Junts per Catalunya (Together for Catalonia), a varied coalition to which Puigdemont belongs, formerly more militant than the ERC); along with the CUP, a more left-wing coalition which has voted for independence motions but declined to join with ERC in coalition or with the previous Junts/ ERC ruling coalition.
After the vote for independence in the 2017 Referendum and Spanish police attack on the voters, it was Puigdemont as previous President of the Parliament that declared Catalan independence but almost immediately suspended it, to great Catalan confusion.
Apparently this was on a promise of support from within the EU which was reneged upon and Puigdemont has since declared his regret for the suspension.
Subsequently the Spanish State tried and jailed a number of ERC and Junts Members of Parliament and officials of the Catalan Government while others, including Puigdemont and a CUP leader, went into exile in the EU and UK.
The Spanish State unsuccessfully tried to extradite them to face charges of “rebellion and fraud”.
Hundreds of Catalans, including municipal officials, elected representatives and protesters face Spanish state charges and possible jail arising from those days of mobilising for independence and in protest at police repression.
An organisation by the name of Anti-Imperialist Action yesterday held an anti-monarchist march and rally in Dublin, including a mock execution of royalty, where their speaker was arrested by Gardaí.
The protesters met first at the James Connolly monument in Beresford Place and after some words marched up Abbey Street to Dublin’s main street and to the General Post Office building to hold their anti-monarchy rally.
Royalty and guillotine beside James Connolly monument at start of event (Photo: AIA)
At the GPO the gathering of socialist republicans, socialists and anarchists had grown. As the mock-up guillotine carried out mock execution of the dummy representing royalty, a large force of Gardaí arrested the speaker. Participants then went to Store Street Garda station to demand his release.
At Store Street the protesters were met by a line of Gardaí1 drawn up in front of the entrance to the police station. In speeches and slogans, the protestors denounced the police for the arrest of the speaker at the GPO, also denouncing the monarchy and the State.
Line of Gardaí barring entrance to Store Street Garda Station (Photo:Rebel Breeze)View of protesters outside Store Street Garda Station (Photo: Rebel Breeze)
Some speakers criticised also the national broadcaster RTÉ which was devoting four hours to the coronation.
The most frequent chants were: When Republicans are under attack – stand up, fight back!2 One, Two, Three, Four – Occupation no more; Five, Six, Seven Eight – Smash the Free State!3 Brit King – Guillotine! No democracy – under a monarchy! No democracy – in the Free State4!
One of the protesters, accompanying himself on guitar, sang the Republican ballad popularly known as “Come Out Yez Black ‘n Tans”, the attendance joining in on the chorus. They displayed a banner with a slogan from Liberty Hall5 in WW1: We serve neither King nor Kaiser but Ireland.
Using a loudhailer, another protester read out James Connolly’s6 1911 denunciation of the monarchy. Yet another speaker quoted Garda Commissioner Drew Harris’ recent words saying the Gardaí were the “biggest gang”, the protester calling them “an MI5-directed gang”.
Eventually news of the release of the arrested man reached the protestors and they marched up Talbot Street with Starry Plough7 flags and a Basque Ikurrina flying, back to the GPO, outside of which they held an impromptu rally.
Along with portraits of Irish hunger-strike martyrs of 1981 there was a portrait of Palestinian martyr Khader Adnan carried also in recognition of the international role of British imperialism and its Head of State.
Many looked on in interest while some applauded them, both in Talbot Street, where a taxi driver enquired the reason for the protest and wished them well and also outside the GPO. Gardaí arrived and stood across from the building to watch the protesters but in smaller numbers than before.
The protestors return to the GPO for an impromptu rally in place of the planned one interrupted by the Garda attack and arrest of speaker (Photo: Rebel Breeze)
Another speaker said the protesters were “health workers, working to rid Ireland of a dangerous disease affecting politicians, media and State forces, a disease that makes them go to their knees in front of royalty and a foreign state, extending their tongues to lick a certain part of the anatomy.”
Interest from the pedestrian reservation in O’Connell Street across from the GPO, including much smaller number of uniformed Gardaí (Photo: Rebel Breeze)
The speaker said they were working “to rid Ireland of this dangerous disease, to enable the people to stand up straight once more, to claim their Republic, celebrate their history and speak out against foreign domination and monarchy”.
He drew attention also to arrest of a Republican speaker outside the iconic GPO, headquarters of the 1916 Rising8 and which still bears the scars of British bullets9.
Reference was also made a number of times by protesters to the arrests of English Republicans in London who were prevented by from holding a protest against the monarchy.
The victim of the police attack returned from police custody and briefly spoke thanking those who had demanded his release; people who had stopped to listen applauded and the group dispersed without further arrest.
End.
Photo taken at GPO before police attack (Photo: AIA)
2This seems adapted from a slogan often chanted by Irish socialist groups.
3This too seems an adaptation but from the Palestine solidarity movement.
4The new state of 26 Counties (missing six, which are in the British colony) and which fought a Civil War against the Republicans was called “the Free State” and though the name was changed (and to a ‘republic’) Irish Republicans and many nationalists in the British colony call it the “Free State” in irony and in negation of its legitimacy.
5Liberty Hall is a very tall building housing SIPTU but the trade union’s ancestor, the ITGWU had purchased the previous building on the same site which was destroyed by the British during the 1916 Rising. The slogan “We serve neither …” etc had been displayed across the front earlier during WWI.
6Revolutionary socialist leader, trade union organiser, writer and historian who brought the Irish Citizen Army to participate in the Rising, during which he was made Dublin Commandant, afterwards being shot by British firing squad.
7Originally flag of the Irish Citizen Army, the first workers’ Army in the world, formed to defend the workers in 1913 Lockout against police attacks and which also took part in the 1916 Rising.
8The rising 24-29 April 1916 was the first against world war and contained many other ‘firsts’ – six different organisations played a prominent part in it, including women. The Rising is regarded as leading to the War of Independence 1919-1922.
9One of many buildings in Dublin that bear the scars of conflict, this one is an imposing building in the city’s main thoroughfare, O’Connell Street. With the building in flames from British artillery on Easter Friday, the garrison, including five of the Seven Signatories of the Proclamation of Independence (which was read out at the start of the Rising) relocated to nearby Moore Street, where the decision was taken to surrender.
Useful link and Reference:
"We confess to having more respect and honour for the raggedest child of the poorest labourer in Ireland today than for any, even the most virtuous, descendant of the long array of murderers, adulterers and madmen who have sat upon the throne of England." – James Connolly pic.twitter.com/o8inKRr5Fi
— Anti Imperialist Action Ireland (@AIAIreland) May 6, 2023
rebelbreeze 