BRITISH NAVY VESSEL PROTESTERS SENTENCED IN DUBLIN

Diarmuid Breatnach

(Reading time: 5 mins.)

Around 30 people demonstrated outside Dublin’s Criminal Court on Thursday, many of them displaying Irish flags (Tricolour and Starry Plough) along with those of Palestine in solidarity with three activists before the court.

The activists were charged under Public Order legislation arising out of protesting a British war ship at Dublin docks in November last year, in solidarity with Palestine and against NATO’s support for the Israeli state’s slaughter in Gaza.

It was alleged that the activists (variously from Saoirse Don Phalaistín and Anti-Imperialist Action organisations) had entered a restricted part of the Dublin Docks and, holding a Palestine flag, had approached a British warship docked there and then occupied the gangway.

British military displaying firearms on Irish state soil in November last year. (Photo: Anti-Imperialist Action)

Gardaí had been called and the activists had refused their instruction to leave under the Public Order legislation and they had then been arrested. No act of violence, physical or verbal, took place on either side other than the refusal to leave and the arrests.

The activists appeared in the Parkgate Street building before Justice John Hughes and all three were defended by Damien Coffey of Sheehan Partners, a law firm which often handles political and human rights cases. Three Gardaí from Store Street acted in the role of the Prosecution.

The Garda in charge of the prosecution and his two colleagues gave evidence as to the arrests. Questioned by Coffey for the Defence, all confirmed that although the protesters had refused to leave, there had been no violence offered by them during their arrests.

Strangely, as shall become evident and relevant, one did not recall the British military presence on the gangway to be armed, whereas another did and confirmed that a photo of the armed men was of those who had been present.

One of the Garda offered his opinion that whereas the vessel was regarded in law as “British soil”, the gangplank was legally “Irish soil” and, if the protesters had actually set foot on the ship, they might have been charged with piracy. This piece of evidence also had unintended consequences.

One of the placards displayed by supporters outside the courthouse (Photo: Rebel Breeze)

According to this evidence, the British in a foreign military uniform had been present on Irish state soil and all replied to the defence lawyer that they were unaware of any Ministerial permission to do so — or that this could have constituted an offence under Section 317 of the Defence Act 1954.1

Furthermore, none were aware of any special permission granted to them to carry firearms on Irish state ground. The British military personnel themselves were not present as witnesses as their superiors had not replied to the Garda request to discuss giving evidence in the case.

Port security camera footage was shown as evidence by which protesters could be seen at the gates of a fenced-off section of the docks and some time later proceeding through a gate. A port security employee had been summoned by the Gardaí as a witness.

After he had been taken through his evidence (and failed to respond to what seemed an attempted prompt) by the Garda in charge the only relevance of his evidence was that a) the area was restricted and b) that he was worried for the safety of the protesters.

This (and the reason for the possible attempted prompt) was of importance when Coffey developed his defence summary on the legal grounds that Section 14 (1) of the Public Order Act required there to be an element of fear arising from the actions of those to be charged under the Act.

None of the evidence for the Prosecution had shown the presence of fear of anyone from the defendants and, furthermore, he submitted, any element of fear was much more likely to arise from the presence of two men holding firearms, to whit, the British military personnel.

The second part of the Defence summary dealt with right to protest, Coffey quoting a number of legal sources, also referencing the Irish Government’s recognition of a Palestinian state and statistics of people killed by the Israeli state against which the activists had been protesting.

Judge Hughes announced that a recess was due for lunch and that he wished to consult legal authority (case law etc) so they would recess and reconvene in an hours’ time.

A number of supporters who had taken time off from other commitments left at this point while a few arrived instead.

THE JUDGEMENT

After reconvening Judge Hughes began his long drawn out summing up and it gradually became clear that he intended to find the accused guilty. However people awaited with varying degrees of patience for the details of the sentence.

The Judge referred to the right to protest but also to the restrictions upon it (usually limiting its effectiveness) though he did not say that, nor that powers exist to abolish those rights when the State feels it necessary.

With regard to the ‘element of fear’ required for conviction under the Public Order Act Hughes quoted a judgement as a reference that seemed neither relevant nor reasonable, involving a woman experiencing fear of being broken into and even fear of children playing outside her home.

Despite repeating the standard claim of capitalist law that judges cannot adjudicate emotionally nor be swayed by what was occurring in Palestine, John Hughes revealed his own political bias when he bizarrely claimed that a British fleet had been welcomed into an Irish port in 1820.

He revealed his political naivety also when he expressed surprise that the British had not replied to the Garda communication regarding the incident.

On submission by Coffey regarding the lack of previous convictions and effect of criminal convictions on the lives of the three, Johnson, again drawing out the moment, gave them what amounts to a conditional discharge with a provisional forfeit of 500 euro.2

No doubt the desire not to create martyrs around whom solidarity campaigns might intensify played at least as much a part as any concern for the lives of the activists.

The defendants and their supporters left; outside the court they were embraced by a number of supporters before the gathering broke up, some attending to other solidarity activities elsewhere. The show of support was a good sign of solidarity against state repression.3

View of some of the people outside the courthouse on Thursday in solidarity with the three activists (Photo: Rebel Breeze)

SERIOUS ISSUES AMONG ELEMENTS OF COMEDY

The name of the British naval vessel being The Penzance and the mention of a possible piracy charge brings to mind of course the Gilbert & Sullivan opera The Pirates of Penzance (1879).

The focus of the Gardaí on arresting peaceful protesters in preference to unauthorised people in foreign military uniform carrying unlicensed firearms on Irish soil and also trying to suggest that not they but the protesters would give rise to fear is not without its comedic elements.

However overall the whole matter is extremely serious, with regard to the zionist genocide in Palestine, the active collusion of the UK/NATO, the active collusion of the Irish ruling class4despite its verbal positions – and the repression of its State on more active and directed solidarity actions.

End.

FOOTNOTES

1 317. — (1) No person shall, save with the consent in writing of a Minister of State, enter or land in the State while wearing any foreign uniform. (2) No person shall, save with the consent in writing of a Minister of State, go into any public place in the State while wearing any foreign uniform.

2 It will not appear as a criminal record but in the event of a subsequent conviction, the 500 euro can be levied as a fine in addition to any other punishment in court sentence.

3 Though the absence of a number of political organisations and trends was also marked.

4 “Dual-use”exports to the zionist state which can be adapted to military use; failure to press for any economic, academic or cultural sanctions against the zionist state; shelving of the Occupied Territories Bill; failure to impose diplomatic sanctions of any kind.

REFERENCES AND USEFUL LINKS

Anti-Imperialist Action

Defence Act, 1954, Section 317 – irishstatutebook.ie

SOLIDARITY BRIDGES

Diarmuid Breatnach

(Reading time: 3 mins.)

In the western world we observe the manifestation of solidarity with Palestine in giant marches and in college solidarity encampments and building occupations. But there are many other manifestations to be seen every week and on specific occasions.

These other smaller actions take place of special occasions or on a regular weekly, monthly or even daily basis. The Bridges of Solidarity event was organised as a specific one-off but others are organised weekly, for example in Dublin where one of them, by coincidence is also on a bridge.

These solidarity events are seen by passing people away from the routes of the big marches and locations of encampments and allow those people at minimums to express their approval and, for a few seconds at least, to be part of that solidarity expression.

This contributes to the popular public opinion. Smaller or special events sometimes also pull in people who might not normally participate in marches for a variety of reasons.

The Solidarity Bridges protest day was set for Friday 31st May and Palestine solidarity flags were waved and banners hung from bridges over motorways and rivers across the nation, disregarding the foreign-imposed border.

In Dublin, motorway and main road bridges, over river and stream showed the Palestinian colours and were greeted every few seconds by motor horns sounding in support.

One of the Bridges of Solidarity with Palestine events that took place across different parts of Ireland on 31 May 2024, this one on the Dublin Fairview pedestrian bridge across the road.

On the “RTÉ Bridge”1 the numbers were small with Palestinian flags and a drop banner bearing the message “RTÉ LIES”. However the horns of passing traffic blowing in approval sounded every ten seconds or so, sometimes individually and sometimes in a chorus, accompanied by thumbs up.

Irish and Arabic recorded resistance music sounded out from an amplifier. On the UCD Bridge, chanted slogans replaced recorded music with a couple of songs too, sung accapella; the numbers here were boosted with students from the ongoing solidarity encampment there.

A huge “Ireland Stands With Palestine” banner figuring the watermelon slice2 hung off the southern side of the bridge with flags and a text banner facing north.

According to media reports and its FB on 28th June, the IPSC called for those bridge protests but none of the Dublin ones were listed and today there were no photos of any such events on its FB page; however its website lists nineteen such protests for next Friday 7th June.

Every Thursday evening in Dublin a solidarity picket takes place from six to seven o’clock in four areas in prominent locations passed by much motorised traffic: Annesley Bridge Fairview/ East Wall (alternating between them weekly); Ballymun; Cabra and Donnycarney.

One of weekly Palestine solidarity picket every Thursday in four Dublin city areas – this one on Annesley Bridge, Fairview, 30 May 2024.

The Ireland Palestine Solidarity Committee does not for some unexplained reason promote these events. In its weekly list of activities for participants around the country, it does not list the Thursday events.

The IPSC is long-established and the main organisation promoting Palestine solidarity across Ireland but this kind of censorship, for that is what it amounts to, is harmful to that solidarity. These initiatives are not even radical3 nor organised by people hostile to Palestinian solidarity in any way.

Bernadette McAlliskey joined the weekly protest on Annesley Bridge on 22nd May.

Of course in themselves these actions do not stop the genocide but nor do big marches, while the college encampments may force some limited divestments and academic boycotts. But all together form part of the political ambience of the country upon which yet other actions may be based.

End.

FOOTNOTES

1So called because of its proximity to the headquarters of Radio Teilifís Éireann, the national broadcasting service.

2The Palestinian Flag is forbidden in “Israel” and wherever else they exercise control in Palestine and, because the colours of the watermelon slice are those of their flag, the Palestinians have used it as a “legal” substitute (green and white in the rind, red in the flesh and black in the seeds). An interested 6th Year student cycling past asking the reason for the design had it explained to him and told participants, whom he thanked, that he’ll be taking Politics as a subject in university.

3 Not that there is anything wrong with radical protests and in fact they are needed but one might think that the IPSC was not supporting certain types of protest because it was concerned that they might be perceived as being too radical.

SOURCES

https://www.facebook.com/IrelandPSC/

ipsc.ie

https://www.irishnews.com/news/northern-ireland/bridgils-for-palestine-to-take-place-throughout-ireland-7EA3NUQXINAIFMZTXGQSY3TXLA/

SPEAK HER, CÚPLA FOCAL

Diarmuid BreatnachTalk given at 1916 Performing Arts Club, May 2024.

(Reading time: 6 mins.)

There was a time when from Dublin to Galway, from Kerry to Donegal, the dominant language was Irish. There was a time too when it was widespread in Scotland, in parts of Wales and the main language on the Isle of Man.

Now however one can travel through all of those places and not hear it.

Irish was the first vernacular language to be written down in Europe and though island people, its speakers were not “insular”. The educated spoke Greek and Latin too and when the Dark Ages fell upon Europe it was the Irish intellectuals, the monks who revived and spread literacy there.

Some Irish-established monasteries in Europe (https://www.daviddarling.info/encyclopedia_of_history/C/Celts_and_Christianity.html)

But here we are, you and I, speaking English – which did not even exist until at least the 12th Century.

She (I say ‘she’ because language in Irish is a feminine noun and in many other languages too) – she is all around us in place names, though we may know them only through their corrupted forms into English.

Árd/ Ard, a height; Baile/ Bally, a town or village; Béal/ Bel, the mouth of; Bun, the bottom of; Carraig/ Carrig, a rock; Cnoc/ Knock, a hill; Cluain/ Clon, a meadow; Dún/ Dun, a fort or castle; Inis/ Inis or Ennis, an island or a raised mound surrounded by flat land; Loch/ a lake …

The English-language names of twenty-nine of our counties are corruptions of words in Irish: from Ciarraí to Dún na nGall, from Átha Cliath Duibhlinne to Gaillimh. This includes all six counties in the colony: Aontroim, Árd Mhacha, Doire Cholmcille, An Dún, Tír Eoghain, Fear Manach.

Just over half the States of Stáit Aontaithe Meiriceá on Turtle Island have names in the indigenous native languages, so we’re doing well with placenames and also of course have survived the colonial genocidal campaigns and wars much better.

By the way we also have Irish names for some places in Britain: Glaschú, Dún Éidin, Manchuin, Leabharpholl, Brom agus Lúndain. In fact probably none of the names of those cities are originally English anyway.

Irish has left only a small imprint on the general English language for example with “a pair of brogues, whiskey and slogan” (from slua-ghairm, a call to or by a multitude), banshee, carn and smithereeens. And shebeen, in parts of the USA, the Caribbean and in South Africa.

But its influence on the way we speak English in Ireland is clear.

We might say, instead of complaining that we are thirsty, that we have a thirst on us – a direct translation from Tá tart orainn. Or that the humour is on us – Tá fonn orainn. We might “have a head on us”, as in a headache. “The day that’s in it” – an lá atá ann.

We pronounce “film” with a vowel between the L and the M, as it would be in Irish – take the name for a dove and also a personal male name, Colm. We get that with R and M and R and N too, in some areas “a carun of stones” or “down at the farrum”.

We often indicate the absence of ‘Yes’ or ‘No’ in Irish by replying in English to the verb in the question: ‘Will you be there?’ ‘I will surely’ (Beidh, cinnte). ‘Will you do it?’ ‘I will not’ (Ní dhéanfad).

We have an extra tense in Irish, the very recent past tense, which we translate into English as spoken in Ireland: ‘I’m just after cleaning that floor!’ Táim díreach thréis an urlár sin a ghlanadh!

Renaissance of language and culture has often preceded periods of heightened national struggle: the Harp Festival of 1792 was followed soon by the uprising of the United Irish; the cultural work of The Nation newspaper was followed by the rising of the Young Irelanders.

The Nation newspaper of the Young Irelanders sought to create and encourage a nationalist republican culture and was followed by an unsuccessful rising in 1848, during the Great Hunger. (Source image: Internet)

LANGUAGE AND NATIONAL STRUGGLE

The Fenians too had their cultural precursors and the great revivals of the Irish language, Irish sport, speaking and writing in Irish and Irish theatre were not long in finding expression of another kind in the 1916 Rising and the War of Independence.

And campaigns of civil disobedience in the 1960s secured for us Irish-language broadcasting in Radió na Gaeltachta and TG4. Not to mention motor insurance documentation in Irish which Deasún Breatnach won only after going to jail for refusing to display the documentation in English.

Though we can hear the influence of the indigenous language upon our speaking Sacs-Bhéarla, or English, the Irish language itself at this point is in retreat. In fact some might say that it’s in a rout.

Yes, the Gaelscoil movement is broader and deeper than ever before but outside the schools? The Gaeltacht areas are receding, receding … and where can the language be heard outside of those?

Though the Great Hunger caused the most impressive loss of Irish-speaking modern Ireland on the map, the percentage lost during the period of the Irish State is greater.
(Image source: Internet)

I had an experience recently that illustrates the problem. In a pub with some friends, I observed a man wearing a silver fáinne, the ring that many people wore to show a proficiency in Irish. It identified the wearer to other Irish-language speakers (my father wore a gold one).

The man had overheard me bidding farewell to friends in Irish and asked me: “Are you an Irishman?” I thought the question strange and said so. Then he asked me was I an Irish speaker, to which I replied in Irish language.

Eventually he came over and said that he didn’t speak Irish himself.

The fáinne was a family heirloom and he had been wearing it, he said, for six months in Dublin, wanting to come across an Irish speaker to whom he would give the ring. Since I had been somewhat abrupt with him, he gave the ring to one in the company who can speak Irish.

Badge inviting people to speak Irish to the wearer (Image sourced: Internet)

LABHAIR Í

Six months in Dublin without hearing Irish spoken or recognition of the fáinne! That illustrates one aspect of the linguistic problem in Ireland. But it is one that we can resolve, fairly easily too. And that brings me to the kernel, the poinnte or point of this talk here today.

I am asking you to speak a cúpla focal, regularly, go rialta, so that she may be heard. Labhair í ionnas go gcloisfear í. Imagine if everywhere in Dublin, on every side, one heard just a few words in Irish – imagine the social and psychological effect over time!

Those who know some Irish would speak her more often. Many who don’t, would feel it worthwhile to learn at least some phrases and some responses. Some might take it further and learn Irish well. Public services might regularly facilitate services through Irish.

Dia dhuit. Dia’s Muire dhuit. Or the non-religious form: Sé do bheatha. Go mba hé duit.

Má sé do thoill é or le do thoill.

Go raibh maith agat in many situations, including to the driver of the bus.

Tá fáilte romhat.

Gabh mo leithscéil.

Would you like a bag? Ní bheidh, go raibh maith agat.

Cash or card? Íoch le cárta, le do thoill as you wave your bank card. Or Airgead thirm, as you take out your wallet or purse.

Go léir, as you indicate that you wish to pay the full amount.

Isteach, le do thoill, when returning a book to the library. Amach, le do thoill, when borrowing one.

Slán, as you leave.

Easy enough, yes? Yes? But though a part of the mind is willing, another part is afraid.

“What if I get a big load of Irish in response and not even understand it? Won’t I look like a right eejit!” Well, there are risks in anything worth doing as was demonstrated in a short play here some time back when two fellas were debating whether and when to chat up a certain woman.

She was not uninterested but they took so long about it she walked out and left them, like fish brought up by fishing line, gasping on the dry quay.

So you could prepare a small survival kit: “Gabh mo leithscéil. I only have a few words/ níl agam ach cúpla focal.”

Níl agam ach beagán ach tá mé ag iarraidh í a úsáid/ I only have a little but I want to use it. Is foghlaimeor mé/ I am a learner.”

I am not asking for any of us to campaign, to agitate for services to be provided through Irish though that is certainly a linguistic civil right and, as far as state or semi-state services go, a constitutional one.

I am only asking that you contribute to the audibility of the language, to use a few standard greetings and responses and to use them not only to people you know to be Irish speakers, not only to friends and relations … but everywhere in public.

Everywhere

in public.

Go ye out among the people and spread the word – or rather the few words. Scapaigí an cúpla focal.

End.

“ZIONISTS OFF OUR STREETS! IRELAND STANDS WITH PALESTINE!”

Clive Sulish

(Reading time: 5 mins.)

A Zionist march and rally was organised for Dublin today as an “Israel solidarity” event by the Ireland Israel Alliance. Despite prior publicity and drawing from around the country the attendance numbered only a few hundred.

Around a hundred anti-zionists with flags, banners, amplifier and loudhailer occupied the announced destination of the Zionist rally an hour prior to the scheduled arrival of the IIA march and had to wait even longer as the Zionist groups arrived at Stephens Green.

One of the banners displayed by among the anti-zionists outside Leinster House on Sunday (Photo: Rebel Breeze)(Photo: Rebel Breeze)

During the week the IIA issued a statement in line with the Israeli state’s Foreign Minister that “Ireland rewards Palestinian terrorism with a State”1 in response to the announcement by the Irish, Spanish and Norwegian states that they intended to formally recognise the Palestinian state.

Palestinian solidarity supporters in Dublin organised at short notice a counter-rally. “It’s a bit rich for Zionists who set up their settler state with terrorism”, said one in Dublin today, “claiming that Palestinian statehood rewards Palestinian ‘terrorism’!”2

One of the banners displayed by among the anti-zionists outside Leinster House on Sunday (Photo: Rebel Breeze)

Although Palestinian Christians are suppressed and killed by Israeli armed forces, the IIA were supported by right-wing Christian Zionists, among them the All Nations Church, the Irish branch of the International Christian Embassy Jerusalem and the TJCII.

According to advance releases to the press, the newly inaugurated Chief Rabbi of Ireland, Yoni Wieder was to speak at the zionist rally.3

Some Gardaí in Molesworth Street, stacked crowd barriers not yet erected at that point and contractor staff awaiting instructions. (Photo: Rebel Breeze)

The anti-zionists organised their event at a day or two’s notice and according to some sources the IPSC4 had called on its branches not to counter protest the Zionist event but around a hundred Palestinian supporters attended, mainly Irish but also with Palestinians and a sprinkling of others.

In their prior publicity the Zionists trotted out their usual claims that Palestinian solidarity is based on anti-Semitism and that Jews are being victimised,5 ignoring the fact that zionism does not equal judaism and that in fact a substantial number of Jews have opposed zionism.6

The population of Ireland went from being largely supportive of ‘Israel’ in 1948 to being mostly pro-Palestinian from the 1970s onwards because of their observation of the genocidal and ethnic cleansing actions of the Israeli state.

Placard displayed among the Palestine supporters (Photo: Rebel Breeze)

There was a fairly high Garda presence at the events and after some delay crowd barriers were erected across the east end of Molesworth Street with a second line of barriers a little further west beyond which the Zionists were setting up a stage.

The anti-Zionists in front of Leinster House awaited the arrival of the pro-Israel march which when it got going could be seen passing the Stephens Green end of Kildare Street, eventually coming down Dawson Street and turning into Molesworth Street.

View in distance of the zionist rally location before the arrival of their march from Stephens Green (Photo: Rebel Breeze)

As they arrived the Palestinian solidarity people attempted to move across the road but the Gardaí pushed back, individual Gardaí at times viciously shoving and being resisted; here and there an arrest seemed threatened but was evaded by solidarity action around the targeted person.

With the Palestinian supporters pushed to a couple of feet in front of the pedestrian pavement of Leinster House, the Gardaí stopped and by then two vans of the Public Order Unit had arrived and were deployed but some time later stood down, got in their vans and were driven off.

(Photo: Rebel Breeze)
View northward in Kildare Street outside Leinster House on Sunday (Photo: Rebel Breeze)
View southward in Kildare Street outside Leinster House on Sunday (Photo: Rebel Breeze)
The arrival of a Garda prisoner transport van in Kildare Street outside Leinster House on Sunday raised tensions among some of the anti-zionist demonstrators (Photo: Rebel Breeze)

There could have been some confused impulses among the Gardaí given the public symbolic positions of the Government in recognition of the Palestinian state and the sharp and public diplomatic language flying between the Irish and Israeli states.

Two Garda vans were parked in front of the entrance to Molesworth St, partially blocking the views of the zionists and their opponents. The latter however stood with banners and flags on top of barriers and an amplifier was also strapped to a pole to better carry the message to the Zionists.

Palestinian supporters attaching an amplifier speaker to a pole outside Leinster House, directed at the Zionist rally in Molesworth Street (Photo: Rebel Breeze)

Despite the IIA having recommended its supporters to bring Israeli and Irish flags, only one Tricolour could be seen among their blue-and-white Israeli flags. One placard depicted the whole of Ireland covered with a menora, the traditional Jewish multi-candlestick.

Some of the Zionists’ placards repeated the debunked accusations of programmed mass rapes by the Palestinian resistance on October 7th last year, for which no evidence whatsoever or known victim exists despite Israeli state propaganda parroted by some of its western media supporters.

Zionist marchers arrive at their rally point in Molesworth Street, with two sets of barriers placed between them and the Palestine supporters (Photo: Rebel Breeze)

Among the Palestinian supporters the Palestine national flag was very much in evidence, also a couple of the PFLP7 and one in the colours of the anti-fascist Popular Front Government of 1930s Spain bearing the words “Connolly Column”, honouring the Irish who fought fascism there.

Here too there was only one Tricolour to be seen.

Flag of the PFLP seen against the trees (Photo: Rebel Breeze)

There were intermittent rain showers during the events, often persistent and somewhat heavy, streams running northwards along the road and pavement edge down Kildare Street but the demonstrators remained without shelter, many also without specific rain gear or umbrellas.

Women (mostly) speaking through amplification led the slogans that have become common on Palestine solidarity demonstrations in English, Irish and Arabic but with a few additions, including “Zionist scum – Off our streets!” Also “West-Brit Blueshirt scum – Off our streets!”

View of the rain’s ‘river’ running down between the Leinster House pedestrian pavement and the road. (Photo: Rebel Breeze)
View of small section of Palestinian supporters’ line with police line in front and the rainwater swirling around their feet. The Zionist rally is taking place behind the police line and beyond two lines of metal crowd barriers. (Photo: Rebel Breeze)

At intervals Arabic resistance music was played and sections of the Palestine solidarity crowd began to sway or even dance, including one young woman from Gaza who seemed accomplished in traditional dance. Irish patriotic songs were played for a period also.

Among the Palestinian supporters the Zionist chants or speakers could not be heard, nor can one know how much of the Palestinian solidarity chants could be heard by the Zionists. Eventually the Zionists left to jeers from their opposition, a Garda helicopter watching over them in the sky.

The Gardaí left and the Palestinian supporters did too, mostly leaving together in a group.

(Photo: Rebel Breeze)

AFTERMATH – FIGHT IN PARNELL/ O’CONNELL STREET

That was not all however for perhaps an hour later a fight developed between what seemed to be a far-Right man against a group of Palestinian supporters in Parnell Street. According to some people, the man had approached them aggressively about their Palestine solidarity activism.

Disliking their response, he punched one of the Palestine solidarity demonstrators in the face and when the women in the group protested, struck a couple of them too. Another male in the group then launched at the Far-Right man and gave him a bloody face.

When observed by this reporter, the man was covered in tattoos, stripped to the waist and shouting about being “for the Irish” (which for some reason the Far-Right assume Palestinian supporters are not — though many have a far better track record in that respect than do Far-Right activists).

In Palestine that same day the zionist air force bombed a tent town of displaced people in northwest Gaza, which they had declared a safe area, murdering over 30 and injuring many more, some of whom will die. They also bombed 10 UNRWA displacement centres.

End.

FOOTNOTES

SOURCES & USEFUL LINKS

https://www.limerickleader.ie/news/national-news/1508465/take-a-stand-pro-israel-march-to-dail-eireann-planned-this-weekend.html

1https://www.limerickleader.ie/news/national-news/1508465/take-a-stand-pro-israel-march-to-dail-eireann-planned-this-weekend.html

2The zionists had a number of terrorist organisation pushing the formation of the Israel State: Haganah, Irgun, Palmach … Haganah became the core of the Israeli armed forces.

3https://www.limerickleader.ie/news/national-news/1508465/take-a-stand-pro-israel-march-to-dail-eireann-planned-this-weekend.html

4Ireland Palestine Solidarity Campaign, the largest and longest-lived Palestine solidarity organisation in Ireland.

5Ditto.

6It is truly remarkable to observe how a racist occupying genocidal bully simultaneously paints itself as the victim.

7People’s Front for the Liberation of Palestine, a secular Palestinian resistance organisation.

STEP FORWARD, YOUTH!

Diarmuid Breatnach

(Reading time: 8mins.)

University students in the USA protesting, setting up encampments, occupying university buildings; threats from administrators; police invasions, assaults on students, resistance, arrests …

Step forward, Youth and shake the towers

Those ivory towers stand on sweat and blood

Make those lies fall in showers —

Become the earthquake and the rushing flood.

Step forward youth

For solidarity and truth!

Academic freedom and investigation

and principles too of democracy

Have taken now academic vacation

Revealing true base in hypocrisy.

Step forward youth

For solidarity and truth!

Look down below your feet

Reach out to workplace and street

Stretch out solidarity’s hand

to the struggling in another land.

Step forward youth

For solidarity and truth!

only thus can you also be

in a better world, at peace and free.

(Dublin, May 2023)

It seems as though we’ve been here before, a sense of dejá vu … Ah, yes! During the Vietnam War (1955-1975). University students in the US were in conflict with the authorities about lifestyle, content and style of the curriculum, racism, sexism, sexuality and .. yes, the US’s war in Indochina.

Students lost their study and work plans, got hit by truncheons, were sickened by teargas and some were shot dead, as in Kent State University, Ohio by the National Guard and in Jackson, Mississippi 11 days later.1

Which is why the suggestion of House Speaker Mike Johnson to send that same body in against the students last week was a vicious act of intimidation.

In the 1960s Trinity College Dublin, the academic bastion of the British-unionist Ascendancy, was a hotbed of protest and even revolutionary organisation along many fronts – including gay rights, contraception rights, Irish socialism and national liberation.2

The Ulster University in Belfast, in the British Six-County colony saw protests for Catholic civil equality, a struggle that faced armed repression and developed into a responding armed struggle of three decades.

In the USA those years coincided too with marches for black civil rights and also the rise of militant revolutionary groups such as the Black Panthers, the Young Lords, Weathermen, SLA and later the American Indian Movement.

Women’s liberation and Gay & Lesbian liberation movements3 also moved more to the fore.

The responses of the US State to many of those movements were even more vicious than they had been against the students, with trials, jailings,4 shootings5 and downright unofficial executions.6 As the campus protests now draw in wider communities, are we heading for something similar?

In the USA, the authorities seem terrified of that conjunction — or how else can we understand the violence of their reaction which has even horrified some university senates?

DIFFERENCES BETWEEN THEN AND NOW

When the students in the USA fought the institutional authorities, it was partly in solidarity with the people of Vietnam (and later of Laos and Cambodia). Yes, but many also feared being sent to the Vietnamese War meat grinder and being airlifted home from there in body bags.

The draft had been introduced in 19647 and though middle-class students had a better chance of avoiding conscription, they were far from immune.8 Being an officer might make one safer from the enemy than being a grunt but not from the grunts themselves as “fragging” incidents soared.9

The students now protesting in US Universities are doing so in solidarity with Palestinians, in horror at their state’s support of Israeli genocide. They may have other issues with their universities’ management and society at large but in general we can rule out the motive of self-preservation.

Encampment Palestine solidarity Vera Cruz University California Thursday (Photo cred: Aric Sleeper Santa Cruz Sentinel)

The drug culture was very much seen as part of the protest movement back then, though opposed by some such as Panthers and viewed with suspicion by other revolutionaries. Pacifist trends were strong and Timothy Leary’s “turn on, tune in and drop out” mantra attracted many.

Much of the revolutionary potential of the movement was lost under that influence, nowhere near as powerful now and revolutionaries who know their history will be aware that such arch-opponents of the system as Leary became an FBI informant to get out of jail.10

Many may argue as to degree but the power of patriarchy and oppression of LBG sexuality, though certainly present, are nowhere near as strong today in the “western world” as they were in the 1960s.

The power of the Catholic Church hierarchy in Irish society has been greatly weakened by struggles, Church scandals and society’s evolution. Discrimination against Catholics in the Six Counties is also less than it was in the previous era.

The armed struggle is not currently being waged.

However, Ireland remains divided between a 26-County neo-colony and a Six-County colonial statelet. The economies are hugely penetrated by foreign multinationals, the health services tottering and a huge housing crisis due to turning housing over to big landlords and property speculators.

The main parties of the ruling classes have been exposed to such degree that they no longer act in the charade of opposition: Sinn Féin and the DUP share political administration of the British colony while Fine Gael and Fianna Fáil share it for the neo-colony, prepared to admit SF there too.

Fascists gather some of the disenchanted, marginalised and disinherited to try to mould them into a fascist movement against migrants and refugees, against LGBT rights, against socialism. The State facilitates that development while it grows more repressive in both the administrations.

The ruling class will be aware of the potential of a rise in student protest coinciding with a feeling of Palestine solidarity and frustration at Irish state complicity very widely spread throughout Ireland. But then the Irish state is not imperialist, it’s just complicit in imperialism.

UNIVERSITY PROTESTS NOW

Students in universities across the USA have staged occupations or built encampments in explicit solidarity with Palestine against their own government and against the collusion of their academic institutions with zionist genocide of Palestinians and the destruction of every university in Gaza.

The response of the academic authorities has been denunciation, threat, eviction and false characterisation of the high motives of the students as “anti-semitism”.11

Municipal, county and state police forces have responded violently to peaceful protest, including bodily assault, pepper spray, tear gas, rubber bullets and arrests. The Government has drafted a change of the legal meaning of anti-semitism to include opposition to the Israeli zionist State.12

Rutgers students tents 29 April 2024 (Photo cred: Sophie Nieto-Munoz/ New Jersey Monitor)

The violence of the authorities has not been confined to the protesting youth but has been extended to staff who stood with them. During the week Dr. Steve Tamari, professor at the University of Southern Illinois got nine ribs fractured by cops – for filming what was going on.

Chair of Jewish Studies at Dartmouth University, New Hampshire, Annelise Orleck (senior citizen) was violently arrested and banned from campus for six months.

In some cases not only have the protesters resisted valiantly but actually drove the cops into retreat and in Portland, Oregon, police cars were set alight. Also a fascist who drove at protestors and pepper-sprayed them was, according to reports, identified and his car destroyed.

On the other hand, Zionists (and suspected fascists) have mobilised against the students in many universities, with the tired old propaganda of “anti-semitism” and in one case attacked an encampment with sticks and fireworks, also playing a “crying child” Israeli drone recording.13

Irish Republicans and other anti-fascists will not be surprised to learn that a) the police disappeared shortly before the violent attack and b) none of the attackers were arrested when the cops returned.

More than 2,100 people have been arrested at US campuses since April 1814 and students have been barred from their own campuses which, for many, means also their own accommodation.

Police Attack Palestine solidarity UCLA campus Thursday 2 May 2024 LA (Photo cred: Ethan Swope/ AP)

The university protests have spread beyond the USA and have broken out in Canada (McGill), Australia (Brisbane and Sydney) and even Humbold in Germany, main Israel arms supplying country after the US, where state repression of Palestine solidarity has been particularly heavy.15

In France, where there has also been much repression of Palestinian solidarity activity, there have been occupations at the Sorbonne and Sciences Po in Paris) and in England, Newcastle and London, while an encampment was set up in Edinburgh in front of the Scottish Parliament.16

SHAMEFUL SILENCE”

In Ireland, the universities have been relatively quiet until now but the Trinity College Dublin administration fined their Students Union €214k for a one-day Palestine solidarity picket outside the building housing the Book of Kells exhibition, citing loss of visitor revenue in justification.

“The People’s University” banner hanging from windows in Trinity College Saturday (Photo: D.Breatnach)

But repression leads to resistance; now there is a Palestine solidarity encampment on the green in front of the Kells exhibition. People are mobilising to support the student resistance in Trinity and today saw a march there from the Spire with the administration locking the gates shut.

“We plan on staying here indefinitely, our message is there is no ‘business as usual’ during a genocide,” outgoing students’ union president Laszlo Molnarfi said.17

(Photo: Social Rights Ireland)

“When our academic institution, Trinity College Dublin, has ties to Israeli companies, entities and universities that are complicit in the war industry, we must speak up. That is why we are doing this.

“And we must speak up in this disruptive, powerful way. Because when we tried to engage with the authorities, with petitions and letters and meetings, we were met with shameful silence.”18

Inside Trinity College grounds Friday night/ Saturday morning (Photo: Social Rights Ireland)

In the wider ‘global South’, Palestine solidarity protests have been seen in India at Jawaharlal Nehru University in New Delhi against a visit from the US Ambassador to the country, Eric Garcett, which had to be cancelled.

More dangerous by far to the US ruling class and Israeli-colluding King of Lebanon, so geographically close to Palestine and with a strong Hizbollah guerrilla presence, are the student demonstrations at the university of Beirut.

Students at American University in Cairo (AUC) Demonstrating Monday in Solidarity Palestinians (Photo source: X Twitter)

Whether overall these actions of students, who comprise a large and influential section of youth, will significantly deepen, widen and energise the growing Palestine solidarity movement, and simultaneously the wider anti-imperialist movement, remains to be seen.

End.

Victory to the Palestinian Resistance” banner on Trinity College railings Saturday (Photo: D.Breatnach)

FOOTNOTES

14th May 1970, killed by the Ohio Kent National Guard during a protest against the Vietnam War. The Jackson killings occurred 11 days later on Friday, May 15, 1970, at Jackson State College (now Jackson State University) in Jackson, Mississippi. On May 14, 1970, city and state police confronted a group of students outside a campus dormitory. Shortly after midnight, the police opened fire, killing two students and injuring twelve.

https://en.wikipedia.org/wiki/Jackson_State_killings

2Ironically, precisely because it was free of the major socially controlling agency in Ireland at the time, the Catholic Church hierarchy.

3See the Stonewall Riots of 1969 in the US against homophobic police harassment.

4Including many frame-ups, some of which were only exposed decades later. Leonard Peltier was jailed on dubious evidence in 1977 which had already collapsed against a co-accused but is still in jail, 79 years of age with diabetes and other health problems.

5See MOVE organisation in the late 1970s https://en.wikipedia.org/wiki/MOVE_(Philadelphia_organization)#1978_shoot-out

6Fred Hampton and Mark Clarke were assassinated by police and other Black Panthers wounded in 1969 https://en.wikipedia.org/wiki/Fred_HamptonS and Black Panther George Jackson, shot dead by prison guards in 1971 allegedly while participating in a prison escape. https://www.freedomarchives.org/George%20Jackson.html

7Between 1964 and 1973, the U.S. military drafted 2.2 million American men out of an eligible pool of 27 million https://michiganintheworld.history.lsa.umich.edu/antivietnamwar/exhibits/show/exhibit/draft_protests/the-military-draft-during-the-

855% working class, 25% poor and 20% middle class, according to one study https://www.studentsofhistory.com/vietnam-war-draft

9Attack from lower ranks by fragmentation grenade rolled into a toilet being used by an officer or his tent. Between 800 to 1,000 such incidents are thought to have occurred among US Marines during the Vietnam War https://www.marxists.org/history/etol/writers/geier/1999/xx/vietnam.htm

10https://www.independent.co.uk/news/timothy-leary-was-an-fbi-informer-1103070.html

11Thereby also devaluing the meaning of that particular form of racism which was a basic ideological aspect of Nazism and Fascism and continues to be a strong trend in European fascism today.

12Ditto.

13One of the latest horrors from the Israeli Zionist cabinet, killer drones playing sounds of a crying baby or a woman needing help in order to bring would-be helpers out where they can then be shot dead, being played in this case mockingly.

14https://edition.cnn.com/2024/05/03/world/pro-palestinian-university-protests-worldwide-intl-hnk/index.html

15https://www.aa.com.tr/en/europe/german-police-break-up-pro-palestinian-protest-at-humboldt-university/

16A semi-autonomous legislative assembly but part of the United Kingdom.

17https://www.itv.com/news/2024-05-04/students-at-protest-camp-inside-trinity-college-vow-to-stay-indefinitely

18Ibid.

SOURCES

https://en.wikipedia.org/wiki/Jackson_State_killings

https://edition.cnn.com/2024/05/03/world/pro-palestinian-university-protests-worldwide-intl-hnk/index.html

Trinity College protest: https://www.bbc.com/news/articles/cn0wzgp7q0do?

https://www.itv.com/news/2024-05-04/students-at-protest-camp-inside-trinity-college-vow-to-stay-indefinitely

The Trinity occupation: https://www.instagram.com/tcd_bds

REPUBLIC DAY MARKED IN SEPARATE DUBLIN LOCATIONS

Clive Sulish

(Reading time: mins.)

Although the 1916 Rising had been planned to take place on Easter Sunday, April 23rd, it was publicly cancelled by the titular head of the Irish Volunteers, Eoin Mac Néill and it went ahead instead on the 24th, the following day.

The 1916 Rising was unsuccessful but is considered the birth event of the Irish Republic and for some therefore Republic Day is on April 24th, the first day of that Rising and when Patrick Pearse, with James Connolly by his side, read out that remarkable Proclamation of Independence.

Banner of the Republic Day event organisers in Arbour Hill (Photo: R.Breeze)

Tom Stokes, an independent Irish Republican campaigned for some years for April 24th to be recognised as Ireland’s national day, replacing St. Patrick’s Day which is religious festival and now an excuse for excessive drinking and pseudo-Irishness.

Replacing too Easter Sunday and Monday, these being religious dates that move around on the calendar, never being on the same dates in any consecutive year.

Tom Stokes died in December 2018 and a small group of disparate independent Republicans have striven to keep his campaign going.

Stokes always held his Republic Day event at noon on the 24th in front of the GPO, the location of the first public reading of the Proclamation (as did also the Save Moore Street From Demolition one year) but this group carrying on his campaign have been holding their event in Arbour Hill.

This is the location of an old British prison containing the location of a mass grave into which had been put the bodies of 14 of those executed by British firing squads after the surrender of the leadership and majority of the fighters, their bodies covered in quicklime and earth.

The mass grave of 14 of the sixteen executed in 1916, with their names in Irish one side and in English on the other. (Photo: R.Breeze)

CEREMONY IN ‘ARBOUR HILL’

The name Arbour Hill is a corruption of the original Irish name for the location which meant something distinct from “arbour”: Cnoc (hill) an (of the) Arbhair (cereal crop). Today it is a quiet spot tastefully laid out, the names of the dead etched around the mass grave-site in both languages.

A little distance away is a tall flagpole bearing the Irish Tricolour in front of a high wall on which are chiselled the words of the Proclamation in their original English and also in Irish translation.

Dramatist Frank Allen welcomed those present, in particular members of Limerick Men’s Shed who had travelled a distance to be present at the event. He also referred to descendants who were present of martyrs of the struggle Cathal Brugha, Thomas McDonagh and Harry Boland.

Frank Allen as MC for the event (Photo: R.Breeze)

Allen also reviewed the history of Tom Stokes’ campaign for the marking of the date as Republic Day and a national holiday, outlining also the man’s background and his family connections to the struggle for Irish independence, along with his support for Palestine..

First to be called to perform was Pat Waters, professional musician and a regular contributor to the 1916 Performing Arts Club who accompanied himself singing his own composition Where Is Our Republic Day? composed at request from Tom Stokes.

Pat Waters performing his composition Where Is Our Republic? (Photo: R.Breeze)

Allen called on Glen Gannon also of the 1916 PAC to read the Proclamation and then on Shane Stokes to read one of his father’s articles which clearly outlined the man’s socialist Republican principles and their distance from the reality of the current national society and polity.

In succession Fergus Russell of the Goleen Singers organising committee was called to sing The Foggy Dew, a song about the 1916 Rising which he performs every year and Shannon Pritzel to read Patrick Pearse’s famous oration on the grave of Ó Donnabháin Rosa.

Aidan recited the eulogy poem to the 1916 fighters composed by an ex-British Army officer living in Ireland. Anne Waters of the 1916 PAC was asked to present red roses to a number of those present to lay on the named dead on the stonework surrounding the mass gravesite.

Larry Yorell (best known as a long-time activist of the National Graves Association)1, made an appeal for support for an initiative to build a monument to Patrick Pearse.

Aidan reciting a eulogy poem for the 1916 Rising fighters (Photo: R.Breeze)

Frank Allen declared total opposition to a trend seeking to eliminate Amhrán na bhFiann as the “National Anthem” for being thought too war-like.

He called Diarmuid Breatnach (also a regular at the 1916 PAC) to conclude the event with the singing of the song https://rebelbreeze.com/2024/04/26/a-new-wave-of-censorship-and-repression/by Peadar Kearney, composed first in English2 and sung during the 1916 Rising, including in the GPO.

PICKET AT THE GPO

The Anti-Imperialist Action group called a picket against imperialism to take place in the evening of the 24th outside the General Post Office, which had been the HQ of the Rising forces in 1916.

(Photo: R.Breeze)

While a number distributed leaflets, others lined out carrying a number of national flags of Palestine and one of the PFLP, in addition to a large Irish Tricolour, smaller Starry Plough and flags of the New Philippines Army.

Along with some of the standard Palestine solidarity slogans heard everywhere in Ireland on demonstrations, they called out “From Ireland to Palestine – Occupation is a crime!”; “There is only one solution – Intifada revolution!” and “Saoirse – don Phalaistín!

Flag of the New People’s Army of the Phillippines displayed alongside other flags of anti-imperialist struggle. (Photo: R.Breeze)

A number of passers-by congratulated the picketers while some stopped to discuss. A representative of the organisers gave a short address regarding the background to Republic Day and the current situation in Ireland, commenting also on the zionist genocide in Palestine.

The event concluded with a youth reading the 1916 Proclamation out loud, followed by an acapella singer performing The Larkin Ballad which relates a compressed history of the 1913 Dublin Lockout but concludes with verses about the 1916 Rising.

A youth reads the text of the Proclamation of Independence near where Patrick Pearse read it out on 24th April 1916 (Photo: R.Breeze)

End.

Southward view of part of the group marking Republic Day with a statement against imperialism today. (Photo: R.Breeze)

FOOTNOTES

1The main organisation throughout Ireland maintaining and renovating and erecting monuments, graves, plaques in memory of Irish patriot men and women and battle sites; the NGA remains independent of political parties and declines to be in receipt of funding from government or political party.

2Kearney wrote the lyrics in 1907 in cooperation with musical composer Patrick Heeney. The music for the chorus was adopted by the Irish Free State as its national anthem. The lyrics were translated into Irish in the 1930s and unusually it is the Irish version that one most often hears, first verse and chorus. The opening sentence of the chorus “Sinne fianna fáil” (‘we are soldiers of destiny’) have been changed by some to “Sinne laochra fáil” (‘warriors of destiny) in order to avoid reference to a specific political party that called itself Fianna Fáil.

LINKS FOR INFORMATION/ FURTHER READING

https://theirishrepublic.wordpress.com

https://www.facebook.com/1916artsclub

https://anti-imperialist-action-ireland.com

Anti Imperialist Action Ireland (@AIAIreland) · X

MONSTER DUBLIN MARCH IN PALESTINE SOLIDARITY

Diarmuid Breatnach

(Reading time: 6 mins.)

A huge Palestine solidarity march proceeded from the north Dublin city centre on Saturday 20th, passing down O’Connell Street, over the Bridge, around by Trinity College and on towards Leinster House, the parliament of the Irish State.

Detained by an earlier activity I hurried to join it, catching up with it near the Larkin Monument. From there I could see sections of the march across the river and another section wending around Trinity College in the distance, its leaders out of sight.

(Photo: D.Breatnach)

“Over a thousand”, reported our “newspaper of record”, the Irish Times. In other words, less than 2,000. Really?!

The march was organised by the Ireland Palestine Solidarity organisation, the main Irish nationwide Palestine solidarity organisation, sponsored by a multitude of organisations and was supported in marching by many organisations and individuals, the latter being the capacity or most participants.

The usual slogans could be heard as I hurried past marchers, such as “Free, Free – Palestine” and including the one that Suella Braverman tried to ban when she was a Minister in the UK Government: “From the river to the sea – Palestine will be free!”

I paused by the Thomas Moore monument waiting to meet up with friends in order to march with them. One group passed calling out that what is occurring in Palestine is “Not a conflict, not a war”. I understand them to mean it is genocide instead but I can’t agree with them.

It IS a conflict, the old one of the European colonial settler against the indigenous people, fought for centuries on all the continents of the world except in Antartica. And the zionist State IS waging a war, a genocidal war against the Palestinian people.

(Photo: D.Breatnach)

Another group went by with a chant leader calling out a list of categories of victims of the zionist genocide such as medical workers, journalists, ambulance crews, refugees etc, to which the group replied “Not a target”. Perhaps they meant “not a legitimate target” but targets they certainly are.

I was flying the Palestinian flag but also the Starry Plough, flag of the risen Irish working class in 1913 and 1916, the only one I saw on the march and which was how my friends found me. A woman I mistook for a visitor asked to take my photo, to which I agreed.

Near the rear of the march one could hear the usual call-and-response slogans drifting back towards us but people in our section marched silently or chatted with one another. Then a voice called out: “From the river to the sea!” and the reply was instantaneous: “PALESTINE WILL BE FREE!”

Chanting takes energy but also seems to supply it and from then our section joined in with gusto: “In our thousands, in our millions – We are all Palestinians!” “In our millions and our billions – We are all Palestinians!” “In our TRILLIONS and our billions – We are all Palestinians!”

“Netanyahu, what do you say? How many kids have you killed today?” “Joe Biden, what do you say? How many kids have you killed today?” “EU, you can’t hide – You’re supporting genocide!” “Irish Government, you can’t hide – You’re supporting genocide!”

“Saoirse – Don Phalaistín!” was the only slogan1 in Irish. There was no doubt about what people wanted for the Israeli Ambassador or the zionist Embassy, which was “Out, out, out!”

(Photo: D.Breatnach)

As we turned from Dawson into Molesworth Street, the rest of the march was packed ahead of us all the way up to the presumed police barriers at Kildare Street, across from the main gate of Leinster House. Here the IPSC stewards were urging us to move in still closer ahead.

What was the reason? Apparently the Gardaí wanted us past the intersections with South Frederick Street and with Molesworth Place. But for what purpose? Those were southward traffic only streets which should have been blocked anyway and Dawson Street was open in both directions.

(Photo: D.Breatnach)
Molesworth Street from the Junction with Molesworth Place, already packed and with more arriving, yet we were expected to pack in closer and have barriers moved up against us! (Photo: D.Breatnach)

Then a private company began to erect barriers across the north-eastern section of Molesworth street which looked to me like kettling, a view which seemed born out as the barriers were moved once more further eastward with instructions to keep moving – with which I declined to cooperate.

This whole exercise seemed to me of dubious traffic easement validity and more about getting people used to obeying order and to being kettled by police if required by them. In the Irish state we do not have to gain police permission for a march or approval for its route.

There’s nothing fundamentally wrong with the IPSC leaders informing the police of their march routes for traffic easement. But our rights have to be protected and not easily surrendered, much less for no visible valid reason. It is not good for stewards to automatically comply with police wishes.

I have seen (and resisted) Garda attempts to push demonstrators from the front of the GPO into the pedestrian reservation in the middle of O’Connell Street, while they told people that “It’s what your organisers (IPSC) want.”

Declining to be kettled.

The police of a state are not neutral forces for the public good and have drawn and used their batons through the decades against people protesting partition of their nation, imperialist war, water privatisation, growth of fascist and racist attacks, against imperialism and colonialism …

Not to mention torturing and framing people to have them jailed.

CHRISTY MOORE AND REPRESSION

In the distance, we could hear that Ireland’s chief living balladeer, Christy Moore, had got on stage and was speaking, then singing, though I could make out only snatches of the lyrics. Moore gained fame both as a member of Moving Hearts band and Planxty but also as a solo performer.

Moore had been litigated against for his song about the young 48 Stardust Fire victims but was vindicated during the week by a long-delayed second inquest into the deaths.2 On the other hand he’s received no apology for the police raid on his H-Block album launch back in 1972.3

Pro-Palestinian demonstrators are facing repression throughout the western world, in some places much worse than others. The German State is behaving like Nazis in banning demonstrations and raiding a conference, apparently in twisted expiation of its sins under the Adolf Hitler regime.

This impacted also on an Irish language group in Berlin during the week while they attempted to have a small gathering speaking and singing in Irish in a park in front of the German Parliament. The police told them that only German and English languages were permitted in that area.4

The Irish Tricolour has been seen on many London demonstrations in solidarity with the Palestinians, on its own or flying below the Palestinian flag inscribed with “Saoirse don Phalaistín”. The Tricolour turned up too as university students and staff faced down the New York Police.

Columbia University, New York, Monday.
St. Patrick’s Day, New York, March 2024.
London, November 2023.
London, clearly.

In Palestine itself new horrors are being revealed with the recovery of bodies in mass graves in the areas of destroyed Gaza hospitals recently occupied by the Israeli military. Their remains testify to their being patients and medical staff in addition to refugees.5

A totally new horror are the Israeli killer drones emitting the wailing of a baby or a woman’s cry for help, waiting to gun down would-be rescuers. Palestinians in Gaza have been accustomed to responding to those cries in reality for months and often enough shot or bombed as they did so.6

This however is a new depth for the zionist military.

Under danger of Israeli bombardment, digging bodies out of a mass grave at the destroyed Nasser Hospital site April 2024. (Photo cred: Ramadan Abed/Reuters)

During the week also the independent investigation commissioned by the UN has found no basis to the Israeli claim that many staff of its aid agency for Palestinians, UNWRA, were members of Hamas or Islamic Jihad, much less involved in the October 7th Palestinian resistance operation.7

That investigation result has UNRWA vindicated of the false Israeli claims but also commended on its procedures to comply with the impartiality requirements of the UN and of its funders, many of which however now stand condemned for withdrawal of their funding from starving people.

But UNRWA chiefs should share the condemnation for appearing to give the accusations credibility in firing some of their Palestinian staff, not to mention sacking appallingly and reducing to poverty a number without hearing or appeal, on the basis of unsubstantiated accusations.

And from a source known for lying for decades and long hostile to the UNWRA organisation. True to type, the Israeli government has rejected the findings, despite having provided no verification of its accusations to date.

Few official actors of states or of the UN come out well in evaluation over the last six months of this daily broadcast genocide.

End.

FOOTNOTES

1Interestingly the word “slogan” is itself from the Irish language, or at least Scottish Gaedhlig, meaning a “call to/from the multitude/ troop”.

2https://dublinpeople.com/news/northsideeast/articles/2016/02/02/the-story-of-christy-moore-and-the-stardust-song/

3In the Brazen Head pub, Dublin, June 1972.

4https://www.independent.ie/irish-news/berlin-police-ban-irish-protesters-from-speaking-or-singing-in-irish-at-pro-palestine-ciorcal-comhra-near-reichstag/a234500393.html

5https://www.aljazeera.com/news/2024/4/23/as-more-bodies-found-un-human-rights-chief-horrified-by-gaza-mass-graves

6https://www.thenational.scot/news/24261522.israeli-drones-playing-sounds-babies-crying-opening-fire/

7https://www.thenational.scot/politics/24157684.owen-jones-scotlands-stance-unrwa-vindicated/

SOURCES

https://www.independent.ie/irish-news/berlin-police-ban-irish-protesters-from-speaking-or-singing-in-irish-at-pro-palestine-ciorcal-comhra-near-reichstag/a234500393.html

https://www.aljazeera.com/news/2024/4/23/as-more-bodies-found-un-human-rights-chief-horrified-by-gaza-mass-graves

https://www.thenational.scot/news/24261522.israeli-drones-playing-sounds-babies-crying-opening-fire

https://www.thenational.scot/politics/24157684.owen-jones-scotlands-stance-unrwa-vindicated

IRELAND ANTI-INTERNMENT CAMPAIGN SUPPORTS PALESTINIAN PRISONERS’ DAY RALLY

Clive Sulish

(Reading time: 7 mins.)

A solidarity rally in Dublin to mark 17th April Palestinian Prisoners’ Day was staged by the IPSC outside the iconic General Post Office building on Dublin’s main street and was supported by the Ireland Anti-Internment Campaign.

At a public meeting about Palestinian prisoners after the event Tala Nasir, a lawyer working with the prisoner support group Adameer, stated that there are 8,000 Palestinians currently held by the zionist state of which 275 are women and 500 are children.

Ms. Nasir was on a round-Ireland speaking tour organised by the Ireland Palestine Solidarity Campaign, the main Palestine solidarity organisation in Ireland but which has not been prominent in highlighting the situation of the Palestinian political prisoners.

On the other hand, at its street information pickets, although primarily working for Irish political prisoners, the Ireland Anti-Internment Campaign has regularly flown a Palestinian flag in support of political prisoners from that nation also.

An IAIC spokesperson recalled that at their traditional annual prisoner solidarity rally in December, their speaker stated: “Wherever there is oppression, there will be resistance; but also wherever there is resistance there will be political prisoners and in Ireland we have centuries of that experience.”

The organisation maintains that although large-scale official internment last used in the occupied Six Counties ended in 1795, it continues on a smaller scale under another name: “Remand in custody”, in which Republicans regularly wait two years before their case comes to court.

The decision to deny bail is taken by the special no-jury political courts: Diplock Court in the Six Counties and Special Criminal Courts within the Irish state, all of which have been condemned by civil liberties organisations in Ireland and abroad.

Israel also has a form of internment without trial which they call “administrative detention”, under which Palestinians can be detained for up to six months at a time as a preventive measure without any kind of trial or evidence shown against them.

PALESTINIAN POLITICAL PRISONERS

Tala Nasir, a lawyer of the Adameer organisation was introduced by Gary Daly (of Lawyers for Palestine group) to the audience in the theatre of Pearse House, formerly the home of Patrick and Willie Pearse and sculpture business address of their English father (and of Willie).

Ms. Nasir informed the packed audience that Israel has declared her organisation of Palestinian prisoner support and advocacy to be a “terrorist” on “evidence” they declare “secret” but the absence of which results in no other state accepting that designation in the case of Adameer.

“Once you’re a prisoner you will always be a prisoner,” stated Ms. Nasir, illustrating that in raids the Israeli military frequently detain former prisoners, often repeatedly. “Crimes” can include a comment on social media, “Liking” or sharing a comment against Israel.

Even the posting of a “green heart” symbol may be interpreted as a sign of support for Hamas and may become the reason for a person’s arrest. Children are most often accused of throwing stones, statements written for them in Hebrew, told to sign them, sufficient “evidence” for jail.

Ms Nasir said that 80% of the prisoners are held under “Administrative Detention” without trial and no defence is possible since the “reason” for it is secret and neither the accused nor their lawyer may see the allegations. The six months detention is automatic and can renewed repeatedly.

Prisoners must buy their own food from the canteen but after October 7th it was closed for periods. Child prisoners told Adameer: “We wake up hungry and go to sleep hungry”. Typically adult prisoners have lost 15-20 kg from their previous weight when released.

The prisoners were prevented from going out of their cells which also meant they were unable to shower for many days and also had to wear the same clothes every day. They were also humiliated through being blindfolded and strip-searching, sometimes by male, sometimes female soldiers.

Beatings are common and prisoners have commented on their transport vehicles not only smelling awful but seeing the floor covered in blood. Sixteen prisoners have been killed in the last 6 months and though autopsies have recorded bruises and broken bones, Israeli investigations are closed.

All but one of the Israeli prisons are in the “Israel” area and the lawyer is not permitted to visit the prisoners there without special permission, which is why, she said, so many of the Palestinians are transferred to those prisons, which she maintains is a war crime.

Declaring her greater trust in and dependence on the solidarity of the people of the world, “in particular the global South” who have had similar experiences to those of the Palestinians, the Palestinian lawyer nevertheless said that she has to practice diplomacy at times.

Tala Nasir called for the widest possible support for Adameer’s Call For Action, which is the simple task of sending text supplied emails to two specified officials responsible for prisons and prisoners telling them they will be held answerable for war crimes.

(text and addresses here: https://www.addameer.org/news/5323)

IPSC AND IAIC ON DUBLIN STREETS AGAIN SOON

The Ireland Palestine Solidarity Campaign have a march booked in Dublin for this coming Saturday 23rd April, commencing at the Garden of Remembrance at 1pm.

A spokesperson for IAIC stated they would be on the streets again in order to proclaim the continue existence of political prisoners in Ireland and that Republican activists are essentially being interned without trial from no-jury political courts to spend two years or more in jail awaiting trial.

“The IAIC is a democratic non-sectarian independent organisation,” the spokesperson said “and welcomes support from concerned democratic people and we’ll continue to fly the Palestinian flag. If people follow our page they should receive adequate advance notice in order to attend.”

end.

USEFUL LINKS AND FURTHER INFORMATION

Adameer: https://www.addameer.org/

Ireland Palestine Solidarity Campaign: https://www.facebook.com/groups/20826333992

Ireland Anti-Internment Committee: https://www.facebook.com/profile.php?id=100063166633467

ANTI-IMPERIALIST ACTION HOLDS DUBLIN 1916 RISING COMMEMORATION

Clive Sulish

(Reading time: 6 mins.)

Easter is the time of year in Ireland for Easter Egg hunts and/or for attendance at religious services but for the Republican movement it is one of commemoration of the Easter Rising and its martyrs, with parades and speeches.

The commemoration parade proceeding along Phibsboro and approaching the Cross Guns canal bridge. (Photo: Rebel Breeze)

Easter Monday in Dublin saw one of those commemorations organised by the Socialist Republican organisation Anti-Imperialist Action at the Citizen Army plot in the St. Paul’s section of the famous Glasnevin Cemetery at the Republican Struggle Monument1.

Participants rallied near the Phibsboro Shopping Centre to march from there to the Cemetery, a distance of around two kilometres, over the “Cross Guns” bridge over the Royal Canal, then passing the main entrance to the Glasnevin Cemetery on the right before turning left for St. Paul’s.

Garda POU van parked extremely dangerously, hiding left turn from view of eastbound traffic, as they chat with other Gardaí and a ‘Branch man. As is said, one rule for the people …!”
In the laneway between houses visible in the background, a cameraman lurked taking photos. (Photo: Rebel Breeze)

In a marked departure from the previous year, the State’s political police, plainclothes Gardaí of the “Special Branch”2 did not approach the participants to attempt to intimidate them and gather intelligence, demanding their names and addresses under the Offences Against the State Act.3

That had been followed up by a raid on the home of one of the leading activists. Sunday’s police behaviour was an even greater difference from Saturday’s, when a different Republican group, Saoradh, had their Easter Rising commemoration in Dublin’s city centre.

Around 300 police, including many in riot cop uniform (Public Order Unit) had harassed the participants demanding names, addresses and other information, attempting to intimidate them. At least seven police vans had been in attendance also to the bemusement of onlookers.4

(Photo: Rebel Breeze)

LOCAL 1916 HISTORY

The Phibsboro/ Glasnevin area also figured in the 1916 Rising, with an insurgent barricade in Phibsboro and a Fianna youth, Sean Healy, mortally wounded at the crossroads by a British artillery shell fragment (a plaque on the ground at the SW corner commemorates his death.

Earlier, Irish Volunteers had guarded the canal bridge briefly; these were seen by the dozen Volunteers that marched along the canal from Maynooth, slept in Glasnevin Cemetery and got into the headquarters garrison at the General Post Office on Tuesday.

Later British soldiers set up a barricade on the Bridge preventing even foot traffic across and shooting dead a deaf and dumb man who could not hear their challenge.

EYE IN THE SKY? (Photo: Rebel Breeze)

PARADE THROUGH STREETS TO CEMETERY

The parade from Phibsboro on Sunday was led by the Glasgow Republican Flute band (formerly the Garngad RFB, which is where most of them are based) playing the airs of known Republican ballads, muted to regular tocks on their drums as they entered the housing estate.

(Photo: Rebel Breeze)

Also leading was the colour party dressed in white shirts, black trousers, jackets, berets and sunglasses, carrying the traditional flags for Republican colour parties: the Tricolour, Starry Plough, Sunburst, followed by the flags of the four provinces of Ireland: Connacht, Leinster, Munster and Ulster.

Over the marchers the flags of the Tricolour and the Starry Plough, flag of the Irish Citizen Army flew in the breeze while those of the Basque nation, Palestine and of the People’s Front for the Liberation of Palestine lent an international flavour to the commemoration of the Irish Rising.

There was some beeping of passing traffic and cheering from bystanders at the entrance to the laneway that leads to the bridge across the railway tracks to the St. Paul’s section of the graveyard. The marchers filed in and proceeded to the monument.

The Chair of the proceedings welcomed the attendance before reading from the 1916 Proclamation of Independence and calling a singer to step forward. Revolutionary activist Diarmuid Breatnach introduced the two songs he was going to sing as emphasising the role of the working class in the Rising.

(Photo: Rebel Breeze)

“The decision to go ahead with the Rising on Easter Monday was taken in Liberty Hall, the headquarters of the working class at the time,” he reminded the gathering, “which is also where the Proclamation of Independence was printed.”

He sang the “Jim Larkin Ballad”:
In Dublin City in 1913,
the boss was rich and the poor were slaves;
The women working, the children hungry,
till on came Larkin like a might wave …

Diarmuid Breatnach singing (Photo: Donated by participant)

Pausing to focus on a different key, the singer followed the ballad with Patrick Galvin’s Where Is Our James Connolly?

After applause, floral tributes were laid on behalf of Anti-Imperialism Action Ireland and of Dublin Republicans Against Fascism.

(Photo: Rebel Breeze)
(Photo: Donated by participant)

The chairperson asked for a minute’s silence in honour of those men and women who had given their lives in the struggle for freedom in Ireland. The colour party lowered their flags slowly in homage to the fallen, raising them again slowly to signify the continuation of the struggle.

(Photo: Rebel Breeze)

John Heaney, Republican ex-prisoner from Armagh was called to give the oration for the event, which he dedicated to all those men and women who had opened their doors and their homes to fighters in the struggle, whether the latter were in hiding or just resting – his audience applauded.

The speaker also congratulated on those who came forward to carry on the struggle, youth, women and stated he was proud to see the traditions of struggle being upheld in the process to achieve the Republic for which so many gave their lives.

The speaker, John Heaney delivering his oration. (Photo: Rebel Breeze)

The marching band then played the air of Amhrán na bhFiann/ The Soldiers’ Song, verse and chorus and the formal part of the event came to an end. Band members lined up in front of the Monument for photos and a little later played the air of “Black Is the Colour” on whistles, to general applause.

SECOND 1916 COMMEMORATION FOR AIA THIS EASTER

This was the second 1916 Rising Commemoration to be attended by Anti-Imperialist Action as they had also participated in another organised by the Seamus Costello Memorial Committee in Bray on the previous day.

AIA is a young organisation, founded by socialist Republicans unhappy with the direction of the Republican organisation of which they had been members but now containing many young people.

AIA gave rise to the Revolutionary Housing League that occupied empty buildings in a campaign against homelessness and called for a general occupation campaign across the state. A number of court cases against them followed but sadly their lead was not followed.

(Photo: Rebel Breeze)

AIA have also been very active against NATO, picketing promotional meetings and a number have been charged following a demonstration against a visiting British Navy ship in Dublin last November.5 They have also been active as part of the Saoirse don Phalaistín activist group.

Following the event in Glasnevin, many of the participants relaxed at a social evening in a different part of the city where many songs of struggle were sung.

(Photo: Rebel Breeze)

OTHER EASTER COMMEMORATIONS

Other Easter Rising commemorations have been held around this time, for example: Lasair Dhearg held one in Belfast on Easter Monday, while Independent Dublin Republicans held theirs in the capital, marching from Liberty Hall to the GPO, then to Moore Street to lay a floral tribute.

On Monday too the Derry 1916 Memorial Committee held an event in its city.6

Former revolutionary Republican party Sinn Féin held theirs in Arbour Hill7 cemetery on Sunday; a large part of their President’s address was devoted to justification of support for the EU and a plea to support the party whenever the state’s general elections are held (this year or next)8.

End.

(Photo: Rebel Breeze)

FOOTNOTES

SOURCES & FURTHER READING

Anti-Imperialist Action: https://t.me/aiaireland

Lasair Dhearg commemoration: https://www.facebook.com/LasairDhearg/

Derry commemoration: https://www.belfasttelegraph.co.uk/news/northern-ireland/petrol-bombs-thrown-at-media-during-dissident-parade-in-derry/a1835461558.html?

Sinn Féin commemoration: https://www.breakingnews.ie/ireland/mary-lou-mcdonald-makes-election-plea-at-1916-event-1608211.html

1My name for the Monument in the St. Paul’s part of Glasnevin Cemetery which stands in recognition of six periods of Irish Republican-led insurrectionary activity in Ireland: 1798-1916.

2Now officially the Special Detective Unit, they were previously known as the “Special Branch”, a name they inherited from the British occupation which had set up a political intelligence unit, the Irish Special Branch, to spy on and disrupt the Fenian movement among the Irish diaspora in British cities. Most political activists in Ireland continue to call them “the Special Branch” or simply “the Branch”. Their equivalent in Britain today and in a number of its colonies and former colonies continues to officially bear the name “Special Branch”.

3As amended in 1972 after a British Intelligence bombing killing two public transport workers in Dublin but blamed on the IRA; the amendment also permitted the setting up of no-jury Special Courts which are in existence to this day.

4In the context of assaults on persons in the city centre there have been regular complaints in the media and in the Parliament about the lack of Gardaí visibly patrolling the area.

5 https://ukdefencejournal.org.uk/irish-activists-shout-at-british-naval-vessel-in-dublin

6https://www.belfasttelegraph.co.uk/news/northern-ireland/petrol-bombs-thrown-at-media-during-dissident-parade-in-derry/a1835461558.html?

7Where the 14 Dublin 1916 executed were buried, now a national monument in a former prison and church graveyard around the back of the former military barracks and now National Museum of Collins Barracks

8https://www.breakingnews.ie/ireland/mary-lou-mcdonald-makes-election-plea-at-1916-event-1608211.html

TENS OF THOUSANDS IN PALESTINE SOLIDARITY IN DUBLIN MARCH – AND ZIONIST PROVOCATION

Diarmuid Breatnach

(Reading time: 7 mins.)

Numbers approaching 100 thousand marched in Palestine solidarity in Dublin on Saturday as the Ireland Palestine Solidarity Campaign held its 5th national march since October, attended by people from Donegal to Cork and from the 6-County British colony.

It took place in a week in which the genocidal zionist settler state exercised its “right to defence” by its fourth attack on the Al-Shifa Hospital, massacring over 170 unarmed civilians including women and children and using others as human shields.

(Photo: D.Breatnach)
(Photo: D.Breatnach)

In addition the zionists executed the Chief of the Gaza police and a Deputy (along with the latter’s family), claiming them to be guerrillas but apparently in retaliation for their successful organisation of a recent flour delivery without riots or any civilians murdered by the Occupation Forces.

Meanwhile, the response of the colonial and zionist collaborator, the Palestine Authority, was to continue its repression of Palestinians in parts of the West Bank and to open fire on the funeral of three martyrs1 of the heroic latest battle of Jenin, a scene of many past battles.

The front of the march begins to enter Dublin’s main street, O’Connell Street (Photo: D.Breatnach)

The official figure for Palestinians killed in this latest genocide on screens and before the eyes of the world is now nearing 33,000 dead with well over 74,000 injured and an estimated 8,000 buried under rubble from Israeli bombing in the zionist state’s “right to defence”.

None of the leaders of the Western imperialist states seem to ask themselves whether, if this is truly the necessary cost to Israel’s ‘defence’, does that state deserve to exist at all?

“Nakba never ended” placard seen in this section of the march in O’Connell Street (Photo: D.Breatnach)

MARCH AND ZIONIST PROVOCATION

The march began as has become customary at the Garden of Remembrance2 in the north side of the capital city from where it eventually began to make its way down through the city’s main street, its end taking nearly half an hour to pass through and to cross the river to the south side.

From there, chanting slogans that have since become well-known in solidarity of the Palestinians and their right to self-determination, in outrage at the actions of the zionist state and its imperialist supporters, the marchers made their way to rally outside the Department of Foreign Affairs.

(Photo: D.Breatnach)

Here many listened to speeches and performances but significant numbers shortly peeled away to make their ways back home or to relax in the city’s cafes and restaurants (after all, what were they going to hear that they had not heard and read before?).

Irish Republican organisations were not noticeably present, even those few that had been visibly present on recent demonstrations; difficult to guess at the reason, even with preparations for 1916 commemorations no doubt being undergone for next weekend and afterwards.

As usual on large demonstrations, the marchers had not experienced the insults and bizarre shouts of “Traitors!”3 by far-Rightists and racists to which smaller solidarity pickets are often subjected but, as part of the march neared Cuffe Street, a man with a large Israeli flag passed them.

From near me shouts of “Zionist! Baby-killers!” arose but he passed. Later he was seen being escorted by a Garda from the rally with his Zionist flag but also a Palestinian flag which people speculated he had taken from a demonstrator.4 Some more Gardaí gathered around the Zionist.

Shortly thereafter, he was permitted/ encouraged to leave the area with at least his flag pole5. Many commented that the outcome would have been very different if it had been a case of a Palestinian supporter provoking a Zionist rally and, indeed, I have witnessed such some years ago.

(Photo: D.Breatnach)

When I lived in London I regularly saw Zionists provoking Palestinian supporters and dancing Israeli dances near them. Whenever outraged demonstrators drew near to challenge them, the Palestine supporters were attacked by the London Metropolitan Police.

At a parallel Palestine solidarity march on Saturday in London, a small group of Zionists waved Israeli and Union Jack flags but were soon swamped by Palestinian and Irish – yes Irish! – flags. In London at least there have been Irish flags on every Palestinian solidarity march since October 8th.

(Photo: D.Breatnach)

TRADE UNIONS

Banners and flags of Irish-based trade unions were well-represented on the march but with at most a couple of dozen marching behind them. Specific worker groups such as “Health Workers for Palestine” replied to my enquiry that they had organised the group without support from their unions.

Banners of INTO, the largest teaching union in Ireland (primary level in the state and primary and post levels in the colony) precedes some flags of the UNITE union. (Photo: D.Breatnach)
(Photo: D.Breatnach)

Where are the militant actions by the trade union brothers and sisters of murdered Palestinian medical staff including paramedics, journalists (for which job Palestine is the most dangerous place in the world), food distribution workers, poets and writers?

It is well past the time when it was sufficient for Irish trade unions to bring banners and flags on to the street every couple of weeks with a dozen members or so marching behind them. In October they should have been leading their members to the marches in at least their hundreds.

By November last year at least, the trade unions should have been planning actions to take in physical solidarity, moving beyond marches and pickets to sit-downs and other kinds of solidarity action. How do Israeli goods come into Ireland and how are they sold?

(Photo: D.Breatnach)
(Photo: D.Breatnach)

Clearly they are handled and administered by workers and some of those at least6 are unionised. Union-backed boycott actions would put pressure not only on the Israeli economy but also on other companies colluding with them, as with the supermarkets who stock their products.

Pressure on the latter would translate into pressure not only on the Israeli state but on the political management of the economic bases of states and also on the political management of the countries where they are operating, for example in Ireland.

Who knows, the unions might even boost their recruitment with such action, in a country where once most would not dream of crossing a picket line but where now many youth do not even comprehend the nature or purpose of a trade union.

(Photo: D.Breatnach)

REPRESSION

Meanwhile, those who ARE taking action in solidarity with Palestine are experiencing repression, not yet to the extent that is occurring in the French and German states, but repression nevertheless. Some marchers on Saturday carried a banner protesting the criminalisation of solidarity.

(Photo: D.Breatnach)

In recent months a number of people have experienced dawn house raids by the police, in addition to arrests in the course of demonstrations or pickets. Defence of people victimised for solidarity actions has always been an important part of solidarity movements.

Most of the political parties nor the IPSC will be organising or even calling for such defence and it is up to the ordinary people in the solidarity movement to mobilise to attend and protest the court cases and attend pickets in solidarity with victimised activists.

(Photo: D.Breatnach)

In the months ahead, those victimised up to now and quite possibly more still will be attending court on separate dates as their cases are scheduled to be heard. It is also important as a general principle that activists refuse to agree to refrain from solidarity actions as a condition of bail.

A number of Palestine solidarity activists recently had a private meeting with officials of the Irish Council for Civil Liberties and the organisation also held a recent day of sessions and workshops on civil rights for protesters.

Campaigning organisation for housing and against evictions (Photo: D.Breatnach)

SHAMEFUL SHAMROCKS

Saturday’s march took place a week after St. Patrick’s Day when to the disgust of many people in Ireland, representatives of the Irish Government and even of a number of Opposition political parties attended in Washington to celebrate the day with President Biden and others.

As a result, no doubt, the presence of the Sinn Féin party on the march was small and muted and the flags of the Social Democrats absent, a party recently prominent in pressure on the Irish Government to join the ICJ case against the Israeli State and even to expel their Ambassador.

One supposes that those who are in a queue to manage the Gombeen state have to show their fitness for doing so by bowing before the leader of western imperialism; whatever their private feelings may be, they need to show that they have the stomach to do what the system requires of its servants.

“No shamrocks for Genocide Joe” placard in this section of the march (Photo: D.Breatnach)

LESS SLOGANS and LESS IRISH?

It seemed to me that there were in general less slogans being chanted on this demonstration and that that their range was less than usual. Possibly this reflects a feeling that the demonstrations are becoming more routine and less capable of stirring emotion.

Possibly too, the sheer daily weight of zionist atrocities is oppressing people and wearing down their capacity for outrage. In either case it would seem that in addition to giant demonstrations, other actions are needed to release the latent emotional energy of the people.

(Photo: D.Breatnach)

On this demonstration there was much less Irish language seen in placards, flags or banners than has been the case recently and which had been growing over the months, as I’ve been commenting upon in previous reports. This is regrettable and hopefully will be remedied.

The Irish language NGO Connradh na Gaeilge had a group and banner on the march as has been the case for months, shouting among other slogans “Saoirse don Phalaistín!” A small group also had a banner in Irish declaring that they were Múinteoirí (teachers) ar son na Palestíne.

(Photo: D.Breatnach)

ART AGAINST GENOCIDE

(Photo: D.Breatnach)

The lines of baby romper suits or baby-grows made their appearance on the march again as did the bloody butcher image of Prime Minister Netanyahu, with a diabolical Biden on the reverse of the placard. A large ‘puppet’ of Biden with bloody hands was carried riding above the march.

Tail end of Mothers Against Genocide followed by puppet of bloody-hands US President Joe Biden (Photo: D.Breatnach)
LGBT section denounces Israeli state’s attempt to paint itself as liberal through decriminalising the LGBT community (Photo: D.Breatnach)

The A2-size beautiful coloured image of Palestinian resistance solidarity was seen again but however overall the variety and ingenuity of home-made placards seen previously had diminished.

The Mothers Against Genocide group carried their white bundles depicting the slaughter of Palestinian children and sang sentences in Arabic and Irish from Róisín Elsafty and Sharon Shannon’s song “An Phalaistín”, effectively interspersed with slogans.

(Photo: D.Breatnach)

The sight that brought a hush over all witnessing it was the section carrying many yellow infant school chairs, a grim reminder of the huge daily ongoing Zionist genocide inflicted on the Palestinian children in Gaza.

End.

FOOTNOTES

1Mohammed Al-Fayed, Ahmed Barakat, Mahmoud Al-Fayeed (Resistance News Network on Telegram, 20/3/’24)

2Originally dedicated to those who fought for Irish freedom since the first Republican uprising in 1798 it has since been recognised as commemorating all those who gave their lives in the nation’s struggle for self-determination (though certainly officialdom would disagree with honouring those who fought that struggle since the founding of the current Irish state in 1921).

3These elements claim it is ‘treason’ for Irish people to support any other struggle than the Irish national one, which they conceive of as attacking immigrants and LBGT people. Their concept of “national struggle” has never included struggling against foreign occupation, supporting Republican prisoners, opposing multinationals’ exploitation of national resources and infrastructure or fighting for universal affordable housing.

4He might also have carried it concealed all along, with the intention of destroying it in front of the marchers; how it came into his possession is unknown to me at this point. He may have departed carrying both flags in his coat etc.

5It did not seem from a distance that the Gardaí had confiscated his Israeli flag but more likely he had been told to remove it from the pole while leaving the area.

6Despite the huge drop in the percentage of unionised workers in Ireland over recent decades.

SOME SOURCES

Latest statistics on zionist genocide: https://www.aa.com.tr/en/middle-east/-palestinians-killed-by-israel-in-gaza-since-last-oct-7-near-32-000/3169468

PA Security fired on funeral of Jenin martyrs: Resistance News Network on Telegram (20/3/’24)

Al Shifa Hospital massacre: https://www.aljazeera.com/news/2024/3/20/israeli-military-says-90-people-killed-in-gazas-al-shifa-hospital-raid

https://reliefweb.int/report/occupied-palestinian-territory/international-community-must-act-immediately-stop-israeli-armys-massacre-palestinians-al-shifa-hospital-enar

https://www.breakingnews.ie/israel-hamas/fleeing-palestinians-describe-israeli-raid-on-gaza-strip-hospital-1605671.html