Tag: Irish Republicans

Important Call for a United Resistance Front

On By rebelbreezeIn Basque Country, Current Affairs Comment, Current Event Report, History, History commemoration, Imperialism, Internationalist Solidarity, Ireland, Irish Republicanism, NATO, Peace Process, Political Analysis, Political PrisonersLeave a comment

Diarmuid Breatnach

(Reading time article: 3 mins.)

Earlier this month there was an oration delivered at the grave of Wolfe Tone1 which contained some important elements which deserve inspection and discussion.

– The path to rebuild our struggle is the development of an Anti Imperialist Broad Front – said the speaker. – A United Front of Revolutionary republicans, working in cooperation to advance our common republican objectives and to achieve a common republican programme.

Looking around us at the parties and groups in the socialist and republican spectrum, the ostensibly revolutionary varieties, we see that for many of them, building up their own organisation takes precedence over anything else, including revolution – for them the revolution IS their party.

Speaker giving oration at Wolfe Tone’s grave in front of the monument, faced by colour party. (Photo: RSM)

The call given in this oration runs counter to that kind of thinking. “But we’ve heard all that about ‘unity’ before,” a reader might say. Yes we have and often “unity” meant only “unity” around that particular party or, even more often, around this or that leadership.

There is nothing of that to be found in this address “recognising and respectful of the autonomy and independence of the groups and independents involved”. “Hmmm,” the reader might say “but is it a genuine intention?” Given our experience, it’s a valid and important question.

The most dependable test is in the practice. The speaker of the oration at its annual Wolfe Town Commemoration2 was representing the Socialist Republican Movement organisation (more often manifested publicy in recent years in the form of the Anti-Imperialist Action broad group3)

As an independent revolutionary activist for many years I have often participated in AIA’s actions and at times they have supported actions of which I had been part of organising. I have found that their practice matches their words and there is no truer test.

The speaker followed with practical suggestions for the implementation of the broad front: Trust and co-operation must be developed … through activism and the development of National Republican Campaigns that can be taken up by all Republican groups and independents …

There are many campaigns that could be developed from support for POWs to opposing internment and extradition, environmental campaigns such as (overcoming) the unacceptable situation at Lough Neagh, to campaigns that oppose the British and NATO presence in Ireland.

One of the banners in the crowd at the event in Bodenstown. (Photo: RSM)

Such a Republican Broad Front would be a fitting tribute to our Patriot Dead, the speaker added, to martyrs like Cathal Brugha,4 who gave his all in fighting for the sovereign, Independent Irish Republic and gave his life on this day in 1922 as a hero in the war in defence of the Republic.

In many of the pleas for unity of the fragmented resistance in Ireland, individuals have called for a conference to form a united front, others called for a unity document of principles around which to unite while in at least one case, two distinct organisations merged.

I have for years spoken out against such endeavours and advocated as a first step unity in practice. If organisations and individuals are not capable of that step, what kind of unity can they achieve around discussion of documents? Unity in practice also helps to break down distrust.

The speaker at the Wolfe Tone commemoration takes the same line, presumably speaking for the SRM when he does so and one supposes that this will continue to be the approach of the AIA in campaigns such as against internment, in solidarity with political prisoners5 or with Palestine.6

The above piece discussed two elements of the oration given by the SRM earlier this month which I believe to be of great revolutionary importance and in need of application in Ireland, one in advocating a principle and the other in suggesting avenues for practical application.

Later I will be taking a look at some other elements in that talk (the text of which, as published by the SRM, I attach as an appendix).

Beirimís bua.

(Image sourced: Internet)

End.

FOOTNOTES

1Wolfe Tone, born into settler stock and of the Establishment Anglican congregation, was a leading figure in the formation of the revolutionary republican organisation The Society of United Irishmen, seeking “to unite Catholic, Protestant (i.e Anglican) and Dissenter” (i.e the other sects, Presbyterian, Methodist, Unitarian, Quaker etc.) to “break the connection with England. In 1798, the year of the Unitedmen uprising, the first of many Irish Republican uprisings and campaigns, Tone was captured by the British Navy on a French warship and, despite his French officer rank, tried and sentenced to death.

Tone died in jail some months before his brother Matthew was taken prisoner during the surrender at Ballinamuck (Baile na Muc) in Co. Longford of another French expedition to Ireland, late and too small, at the tail end of the Rising that year. Also ignoring his officer POW status, he was hanged in Dublin and his body reputedly thrown into the mass grave at Croppies’ Acre in Dublin city.

2Since even earlier than Thomas Davis’ (1814-1845) song In Bodenstown Churchyard, Irish Republican organisations and individuals have been making the pilgrimage to that grave in County Meath, at times with thousands in attendance.

3Also for an intense time as the Revolutionary Housing League in its attempt to spark a movement of occupation of empty properties to overcome the widely-acknowledged housing crisis in Ireland.

4Cathal Brugha (nee Burgess), son of a mixed Catholic-Protestant marriage, was a leading figure in Irish nationalist movement and in Republican rebellion in the last decades of the 19th and early decades of the 20th Centuries, learned Irish as a member of the Gaelic League, member of the Irish Republican Brotherhood (which he later left, considering it undemocratic), officer in the Irish Volunteer, 2nd in command in the South Dublin Union in 1916 served as Minister for Defence in the revolutionary government from 1919 to 1922, Ceann Comhairle of Dáil Éireann in January 1919 and its first president from January 1to April 1919, Chief of Staff of the IRAfrom 1917 to 1918. He served as a TD (electe parliamentary representative) from 1918 to 1922. He was mortally wounded by Irish Government troops in the early days of the Irish Civil War.

5Both on their own and for example in support of the Ireland Anti-Internment Campaign.

6Both on their own and for example as part of the Saoirse Don Phalaistín broad front.

APPENDIX

The following is the text of the main oration of which some sections are discussed in the preceding article and more to be discussed anon. It was delivered at the annual Wolfe Tone Commemoration at Bodenstown, organised by the Revolutionary Irish Socialist Republican Movement on Sunday July 7, 2024 and published on its Telegram page.

A Chairde is a chomrádaithe,

Táimid anseo i relig bodenstown ag uaimh ár n-athair, Wolfe Tone agus táimid ag rá go bhfuil an gluaisteacht a bhunaigh sé fós beo, agus tá sé ag fás arís.

Wolfe Tone is the father of Irish Republicanism. We come here each year not just for commemoration, but like Pearse, Connolly, Mellows and Costello before us, we come because we believe that the ideas and the vision that Tone put forward of a free independent Ireland is as relevant today as they were in the 1790s and because we believe that by remaining true to the teachings of Wolfe Tone we can build a revolutionary movement that will successfully free our country. Maybe not today, but our freedom is inevitable.

Tone’s most important belief was that we must ‘break the connection with England’ by any means necessary. It is for this reason that he established revolutionary military-political organisation the United Irishmen in 1791 and led a mass armed uprising in 1798 against British Rule in Ireland.

Tone was also clear that the revolutionary struggle could only be successful if it was based on the masses of the Irish People, stating that, ‘Our Strength shall come from that great and respectable class, the men of no property’.

And in these two simple quotes from Wolfe Tone, we have two of the most important teachings for the Revolutionary Republican Movement today. Firstly, that Republicans must work as a priority for National Liberation by any means we decide necessary.

That we must break the connection with England and defeat all forms of Imperialism in Ireland to establish a sovereign, Independent, Irish Republic.

And secondly, we learn from Tone that the fight for our Republic is a class struggle and that the driving force of that struggle will be the working class fighting for their own liberation.

These are two key teachings that when deviated from lead to compromise and the selling out of our revolution.

It is the duty of all of us here today and of all Republicans across Ireland, to ensure that the struggle for national liberation is kept at the fore of our revolutionary republican objectives and that we work tirelessly to achieve it and to ensure that our movement remains centred on and driven by the working class.

Some other key points laid down by Tone include that Republicanism is Anti Imperialist and it is Internationalist. Our struggle in Ireland is part of a wider international struggle of oppressed people against occupation, colonialism and imperialism.

Tone understood this when he looked to Revolutionary France to support the 1798 uprising. Today, Republicans must fight our struggle while also supporting Liberation struggles around the world in the belief that every blow struck against imperialism brings our victory closer.

So from Palestine to the Philippines and from India to the Basque Country, and everywhere people take a stand against NATO, the Revolutionary Republican movement must raise our cries in solidarity. The tide of revolution is rising in the world and there is much to be optimistic about.

But as revolutionaries we also have to be realistic. Since the time of Wolfe Tone the tide of revolutionary Republicanism has ebbed and flowed.

After the days of Tone and Emmet and the final defeat of the United Irishmen in 1805, Republicanism was reduced to an ember, spoken about in quiet corners until the birth of Young Ireland and the uprisings of 1848 and 1849 when revolutionaries such as Thomas Davis, Fintan Lalor, James Stephens and John O’Mahony would carry forward the vision of Tone, take up the hard work of rebuilding the Republican Movement and become the spark that would renew the Revolutionary fire, giving birth to Fenianism and the struggle that has carried us until today.

And today, we are 26 years on from the surrender of 1998, a surrender that had a devastating effect on the movement. Later this month it will be 19 years since the Provisionals ended their armed campaign.

These two great betrayals have led to the situation where the movement is fractured and split.

The revolutionary forces, though active, are scattered and there is mistrust between Republicans, whether in different groups or independents across Ireland, and this mistrust and division is exploited by our enemies.

It is a situation that all Republicans want to reverse and one of the revolutionary priorities in this phase of our struggle to overcome.

Comrades, like the revolutionary republicans after the defeat of the United Irishmen and Young Ireland, we find ourselves with the hard and gruelling task of rebuilding and reasserting the revolutionary republican struggle.

And the path to rebuild our struggle is the development of an Anti Imperialist Broad Front. A United Front of Revolutionary republicans, recognising and respectful of the autonomy and independence of the groups and independents involved, working in cooperation to advance our common republican objectives and to achieve a common republican programme. This is what our enemies most fear.

But again, this will not just happen overnight.

Trust and co-operation must be developed and we assert that this will be best achieved through activism and the development of National Republican Campaigns that can be taken up by all Republican groups and independents in a unity of purpose, that shows the real and forgotten strength of the Republican Movement.

There are many campaigns that could be developed from support for POWs to opposing internment and extradition, environmental campaigns such as the unacceptable situation at Lough Neagh, to campaigns that oppose the British and NATO presence in Ireland.

Such a Republican Broad Front would be a fitting tribute to our Patriot Dead, to martyrs like Cathal Brugha, who gave his all in fighting for the sovereign, Independent Irish Republic and gave his life on this day in 1922 as a hero in the war in defence of the Republic.

Over the last seven years we have put down a solid foundation as a movement. We have reasserted Irish Socialist Republicanism as the driving force of Revolution in Ireland.

We have recruited a new generation of republicans not damaged by the 1998 surrender who are now working with more experienced republicans to drive the struggle on.

While we can be happy with these achievements, the Republic needs more from each and every one of us and we all need to ask what we as individuals can do to carry the struggle forward.

Now is the time to move to the next phase of development in our revolutionary struggle, unsurprisingly by taking it back to Tone. Now is the time to strengthen and embed ourselves in the people of no property and to engage in systematic Republican Community work across the country.

In doing so, we would do well to return to Seamus Costello and the oration that he delivered from this spot in 1966, signalling the rise of Socialist Republicanism within the Movement. Costello outlined how it was the duty of all republicans to be active in our community.

How we should be involved in community groups, trade unions, tenants and residents associations, sporting, cultural and educational organisations and how we must take and assert our revolutionary republican position within them.

This is a task for all revolutionary republicans. Look at the groups in your area and see which ones your involvement in would advance the strengthening of Socialist Republicanism in your community.

Where no such groups exist, establish them. Where help is needed reach out to us as we have experienced comrades who excel in this area that would be happy to help in this work.

To conclude the comrades, this is a brief outline of our tasks in the time ahead.

While these plans will be deepened with discussion and debate within the movement, no one should leave this graveyard thinking there is no work for them to do, and the responsibility is on you to come forward and volunteer instead of waiting for others to come and ask you.

Our work is to free Ireland and our people by any means necessary to establish the 32 county All Ireland Socialist Republic, sovereign, independent, Gaelic and free, and we will not be stopped.

Redouble your efforts comrades, onwards to the Republic of 1916.

Beir Bua,

Tiocfaidh Ár Lá

BOBBY SANDS – FREEDOM FIGHTER AND BEACON FOR THE DIASPORA

On By rebelbreezeIn British imperialism, Cultural Comment, Current Affairs Comment, Guerrilla Action, History, Imperialism, Irish Diaspora, irish history, Irish Republicanism, National Liberation, peace processes, Poetry, Political Analysis, Political PrisonersLeave a comment

Diarmuid Breatnach

(Reading time: 6 mins.)

The anniversary on Sunday of the death on hunger strike of IRA Volunteer Bobby Sands was marked with a number of posts on social media. I would like to add an Irish migrant’s1 perspective and some analysis of his legacy.

The Irish diaspora was a powerful sector in solidarity for the Irish struggle not only because of their cultural background but also because of their numbers. Some British cities had an estimated diaspora population of 10% (Irish-born and 1st and 2nd generations).

Furthermore, the higher proportion of those in turn was of the working class, a section of society which, although they in no way had their hands on the standard levers of power, certainly had a strong potential of the kind the British ruling class had learned to fear.

Irish Republicans of course formed part of that sector and organised within it but on the other hand the IRA’s bombing campaign in Britain was of no help at all. The popular fear of being caught in an explosion greatly enabled the Government to tighten the screws under the guise of “security”.

Karl Marx, a strong supporter of Irish freedom had commented after the Clerkenwell prison bombing of 18672 that “One cannot expect the London proletarians to allow themselves to be blown up in honour of the Fenian emissaries” (i.e who they were trying to free from the jail).

In 1974 the Labour Government had repressive legislation ready and on 29 November, using hysteria arising from the Birmingham and Guildford pub-bombings they rushed through the Prevention of Terrorism Act (1974) which permitted the holding of suspects for two days without charge.

An underground cell in London’s Paddington Green police station – this is where Irish detainees under the Prevention of Terrorism Act might be kept and interrogated for seven days without visitors or access to solicitor. “The old cells were 12-foot square, contained no windows and were reportedly too hot in the summer and too cold in winter” (Wikipedia).(Photo: Posted in 2020 on Internet by Green Anti-Capitalist Front who occupied the empty building intending to turn it into community centre.)

That could be extended for another five days – and often enough was — by application to the Home Secretary. Access to solicitor was usually denied and though not lawful, the fact of the detention itself was often denied to concerned people making enquiries of the police station.

The prospect of disappearing for seven days into police custody somewhere was naturally terrifying and a ‘suspect’ could also be deported without trial to Ireland – even to the British colony of the Six Counties, which amounted according to their law to “internal exile”.

Snapshot of London police harassment and intimidation of Irish solidarity activists in 1981. (Photo sourced: Internet)

The framing of a score of innocent Irish people3 in five different trials4 with very heavy sentences added to the intended terrorising of the Irish community in Britain, the “suspect community”5, many of whom believed the victims to be not only innocent but most not even politically active.6

Irish solidarity activity in Britain diminished greatly after 1974 as state repression impacted across the Irish community. But the hunger strikes and concerns to save the lives of the strikers in 1981 broke the hold of state terror as people took to the streets in their thousands once again.

They were unsuccessful but never returned to that state of immobilising fear that had settled over the community.

The Irish in Britain Representation Group got its initial start in 1981 which happened as follows: the bourgeois Federation of Irish Societies had its AGM in May 1981 and one of the members proposed that a motion of sympathy to the Sands family be recorded when he died.

IBRG and Irish Republican POW Support Committee banners on march Birmingham 1984 (Source: Mullarkey Archive)

The meeting’s Chairperson ruled the proposal out of order and ‘the Fed’ continued with their ordinary business. The then Editor of the Irish Post7, writing in his “Dolan” column, found this disturbing and suggested there might be a need for a new type of Irish community association.

A number of individuals wrote in and the ball got rolling, though it took until 1983 to set up the branch-based organisation with a constitution and democratic safeguards in operational rules. The IBRG soon had a number of branches in London and others in the North and Midlands.

For the next two decades the organisation campaigned for the release of the framed prisoners, against the Prevention of Terrorism Act, strip-searching, all racism but in particular the anti-Irish and anti-Traveller varieties, for Irish representation in education, services, Census category, etc.

Lewisham Irish Centre Management Committee and Staff, possibly 1994. The Centre was campaigned for and won by the Lewisham Branch of the IRBG in conjunction with the Lewisham Irish Pensioners’ Association (which the IBRG had also founded).

The IBRG also called for British departure from Ireland and collaborated with other organisations in marches, demonstration, pickets, conferences, producing also a number of important report documents. The organisation’s officers were drawn from migrant Irish and those born in Britain.

THE LARK8 – a poem

Last night, from afar, I watched the Lark die

and inside me, began to cry,

and outside, a little too.

There’s nothing more that can now be done,

to save the life of this toilers’ son;

another martyr – Bobby, adieu.

Imperialism takes once more its toll,

another name joins the martyrs’ roll

and a knife of sadness runs us through.

But sorrow we must watch,

for it can still,

yes, it can kill

the song that Bobby listened to.

And if his death be not in vain,

let’s fuel our anger with the pain

and raise the fallen sword anew;

and this sword to us bequeathed:

let its blade be never sheathed

’till all our foes be ground to dust

and their machines naught but rust ….

Then will the servant be the master

and our widening horizons ever-vaster

and our debt

to Bobby

paid

as due.

(D.Breatnach, May 1981, London)

Bobby Sands Mural on gable end of a house in Belfast (Photo cred: Brooklyn Street Art)

REPRESENTATION OF BOBBY SANDS

Bobby Sands was a man of great courage whose leadership qualities were recognised by his fellow political prisoners when they elected him as their Officer Commanding in the H-Blocks. He was also an accomplished writer and poet.

When the British reneged on the agreement that ended the 1980 hunger strike and a new one was planned, Sands insisted on being first on the list, which also meant that in the event of resulting deaths, his would be the earliest.

Bobby Sands (front left, colour party), Andersonstown Road,1976. (Photo: Gérard Harlay Archive)

Most people will agree easily with all the above evaluation of the man but from that point onwards, his representation is manipulated to suit different agendas, in particular those of pacifists, social democrats, liberals and a variety of opportunists.

Some of them love above all his quotation that “Our revenge shall be the laughter of our children”. They forget many other things he wrote and seek to turn him into an angel or saint of pacifism.

Since they embraced the pacification process, Sinn Féin try to represent Sands as an advocate for and proof of the effectiveness of participating in the parliamentary electoral system, based on his success in a 1981 Westminster by-election with 30,492 votes, 51.2% of the total of valid votes.

What both these groups fail to recognise is that Sands was an IRA volunteer and was sentenced for possession of handguns in 1972 and again in 1976. If he was an angel, it was of the Archangel type, fighting against what he considered evil.

He was proposed in the Fermanagh-South Tyrone by-election mainly in order to support the campaign of the prisoners against criminalisation and for the political status recognition that they had previously. Saving the lives of the hunger strikers was of course part of the plan too.

Nine protesting Republican prisoners contested the general election in the Irish State in June. Kieran Doherty and Paddy Agnew (who was not on hunger strike) were elected in Cavan-Monaghan and Louth respectively, and Joe McDonnell narrowly missed election in Sligo-Leitrim.

But that is a long way from proving that the electoral process is a viable way of dislodging the ruling class and their system and, in fact, history has proven the opposite.

Nobody knows what position Sands and the other nine would have taken on the electoral process had they lived. Possibly some would have gone along with the SF leadership on that and some others would now be reviled as “dissidents” (as are indeed some H-Block survivors).

All we can say for certain is that they were men of courage in that all of them had joined the armed struggle for Irish national liberation. They had even higher courage of a level hard to imagine, to risk and then experience slow physical disintegration and death by the day and by the hour.

Long after their erstwhile prominent enemies are forgotten, their names will shine in our history and Bobby Sands’s, the brightest of them all.

End.

FOOTNOTES

1At the time I was living and working in England.

2A bomb was planted against the prison wall to free a member of their group who was being held on remand awaiting trial at Clerkenwell Prison, London. The explosion damaged nearby houses, killed 12 civilians and wounded 120; no prisoners escaped and the attack was a failure. Michael Barrett was found guilty of the bombing despite his claim supported by witness testimony of having been in Glasgow during the bombing and was hanged on Tuesday 26 May 1868 outside Newgate Prison, the last man to be publicly hanged in England (the practice was ended from 29 May 1868 by the Capital Punishment Amendment Act 1868). https://en.wikipedia.org/wiki/Clerkenwell_explosion.

3Carole Richardson of the Guildford Four was not Irish but she was the girlfriend of one of three Irishmen.

4Birmingham Six, Guidford Four, Giuseppe Conlon, Maguire Seven and Judith Ward. They were not acquitted and released until decades later, by which time Giuseppe Conlon had died in jail.

5Suspect Community by Paddy Hillyard, Pluto Press (1993)

6Believing them innocent and not active worked even better to terrorise because if the likes of those could be framed and jailed, no-one was safe. But perhaps safest was to do absolutely nothing to draw the attention of the State.

7Brendán Mac Lua, co-founder of the Irish community newspaper in 1970 which is now a very different periodical.

8The lark is associated with Sands because he wrote a story about a man who had captured a skylark, a bird that unusually sings in flight. In the cage the bird would not sing so the man draped the cage with cloth and still the bird would not sing, nor would it do so when he refused it food and water until eventually, it died in the dark, silent to the last.

REFERENCES

Powers under the Prevention of Terrorism Act: https://cain.ulster.ac.uk/hmso/pta1974.htm

REPUBLIC DAY MARKED IN SEPARATE DUBLIN LOCATIONS

On By rebelbreezeIn 1916 Rising, Cultural Comment, Current Event Report, History commemoration, Ireland, irish history, Irish Republicanism, National Liberation, Song, Song in Struggle, Traditions & Folk CustomLeave a comment

Clive Sulish

(Reading time: mins.)

Although the 1916 Rising had been planned to take place on Easter Sunday, April 23rd, it was publicly cancelled by the titular head of the Irish Volunteers, Eoin Mac Néill and it went ahead instead on the 24th, the following day.

The 1916 Rising was unsuccessful but is considered the birth event of the Irish Republic and for some therefore Republic Day is on April 24th, the first day of that Rising and when Patrick Pearse, with James Connolly by his side, read out that remarkable Proclamation of Independence.

Banner of the Republic Day event organisers in Arbour Hill (Photo: R.Breeze)

Tom Stokes, an independent Irish Republican campaigned for some years for April 24th to be recognised as Ireland’s national day, replacing St. Patrick’s Day which is religious festival and now an excuse for excessive drinking and pseudo-Irishness.

Replacing too Easter Sunday and Monday, these being religious dates that move around on the calendar, never being on the same dates in any consecutive year.

Tom Stokes died in December 2018 and a small group of disparate independent Republicans have striven to keep his campaign going.

Stokes always held his Republic Day event at noon on the 24th in front of the GPO, the location of the first public reading of the Proclamation (as did also the Save Moore Street From Demolition one year) but this group carrying on his campaign have been holding their event in Arbour Hill.

This is the location of an old British prison containing the location of a mass grave into which had been put the bodies of 14 of those executed by British firing squads after the surrender of the leadership and majority of the fighters, their bodies covered in quicklime and earth.

The mass grave of 14 of the sixteen executed in 1916, with their names in Irish one side and in English on the other. (Photo: R.Breeze)

CEREMONY IN ‘ARBOUR HILL’

The name Arbour Hill is a corruption of the original Irish name for the location which meant something distinct from “arbour”: Cnoc (hill) an (of the) Arbhair (cereal crop). Today it is a quiet spot tastefully laid out, the names of the dead etched around the mass grave-site in both languages.

A little distance away is a tall flagpole bearing the Irish Tricolour in front of a high wall on which are chiselled the words of the Proclamation in their original English and also in Irish translation.

Dramatist Frank Allen welcomed those present, in particular members of Limerick Men’s Shed who had travelled a distance to be present at the event. He also referred to descendants who were present of martyrs of the struggle Cathal Brugha, Thomas McDonagh and Harry Boland.

Frank Allen as MC for the event (Photo: R.Breeze)

Allen also reviewed the history of Tom Stokes’ campaign for the marking of the date as Republic Day and a national holiday, outlining also the man’s background and his family connections to the struggle for Irish independence, along with his support for Palestine..

First to be called to perform was Pat Waters, professional musician and a regular contributor to the 1916 Performing Arts Club who accompanied himself singing his own composition Where Is Our Republic Day? composed at request from Tom Stokes.

Pat Waters performing his composition Where Is Our Republic? (Photo: R.Breeze)

Allen called on Glen Gannon also of the 1916 PAC to read the Proclamation and then on Shane Stokes to read one of his father’s articles which clearly outlined the man’s socialist Republican principles and their distance from the reality of the current national society and polity.

In succession Fergus Russell of the Goleen Singers organising committee was called to sing The Foggy Dew, a song about the 1916 Rising which he performs every year and Shannon Pritzel to read Patrick Pearse’s famous oration on the grave of Ó Donnabháin Rosa.

Aidan recited the eulogy poem to the 1916 fighters composed by an ex-British Army officer living in Ireland. Anne Waters of the 1916 PAC was asked to present red roses to a number of those present to lay on the named dead on the stonework surrounding the mass gravesite.

Larry Yorell (best known as a long-time activist of the National Graves Association)1, made an appeal for support for an initiative to build a monument to Patrick Pearse.

Aidan reciting a eulogy poem for the 1916 Rising fighters (Photo: R.Breeze)

Frank Allen declared total opposition to a trend seeking to eliminate Amhrán na bhFiann as the “National Anthem” for being thought too war-like.

He called Diarmuid Breatnach (also a regular at the 1916 PAC) to conclude the event with the singing of the song https://rebelbreeze.com/2024/04/26/a-new-wave-of-censorship-and-repression/by Peadar Kearney, composed first in English2 and sung during the 1916 Rising, including in the GPO.

PICKET AT THE GPO

The Anti-Imperialist Action group called a picket against imperialism to take place in the evening of the 24th outside the General Post Office, which had been the HQ of the Rising forces in 1916.

(Photo: R.Breeze)

While a number distributed leaflets, others lined out carrying a number of national flags of Palestine and one of the PFLP, in addition to a large Irish Tricolour, smaller Starry Plough and flags of the New Philippines Army.

Along with some of the standard Palestine solidarity slogans heard everywhere in Ireland on demonstrations, they called out “From Ireland to Palestine – Occupation is a crime!”; “There is only one solution – Intifada revolution!” and “Saoirse – don Phalaistín!”

Flag of the New People’s Army of the Phillippines displayed alongside other flags of anti-imperialist struggle. (Photo: R.Breeze)

A number of passers-by congratulated the picketers while some stopped to discuss. A representative of the organisers gave a short address regarding the background to Republic Day and the current situation in Ireland, commenting also on the zionist genocide in Palestine.

The event concluded with a youth reading the 1916 Proclamation out loud, followed by an acapella singer performing The Larkin Ballad which relates a compressed history of the 1913 Dublin Lockout but concludes with verses about the 1916 Rising.

A youth reads the text of the Proclamation of Independence near where Patrick Pearse read it out on 24th April 1916 (Photo: R.Breeze)

End.

Southward view of part of the group marking Republic Day with a statement against imperialism today. (Photo: R.Breeze)

FOOTNOTES

1The main organisation throughout Ireland maintaining and renovating and erecting monuments, graves, plaques in memory of Irish patriot men and women and battle sites; the NGA remains independent of political parties and declines to be in receipt of funding from government or political party.

2Kearney wrote the lyrics in 1907 in cooperation with musical composer Patrick Heeney. The music for the chorus was adopted by the Irish Free State as its national anthem. The lyrics were translated into Irish in the 1930s and unusually it is the Irish version that one most often hears, first verse and chorus. The opening sentence of the chorus “Sinne fianna fáil” (‘we are soldiers of destiny’) have been changed by some to “Sinne laochra fáil” (‘warriors of destiny) in order to avoid reference to a specific political party that called itself Fianna Fáil.

LINKS FOR INFORMATION/ FURTHER READING

https://theirishrepublic.wordpress.com

IRISH REPUBLIC DAY CELEBRATION – FIRST YEAR WITHOUT TOM STOKES

https://www.facebook.com/1916artsclub

https://anti-imperialist-action-ireland.com

Anti Imperialist Action Ireland (@AIAIreland) · X

SPIES AND INFORMERS REVELATIONS DON’T REVEAL THE FUNDAMENTAL PROBLEMS IN THE REPUBLICAN MOVEMENT

On By rebelbreezeIn Current Affairs Comment, Guerrilla Action, Imperialism, irish history, Irish Republicanism, National Liberation, Political AnalysisLeave a comment

Diarmuid Breatnach

(Reading time: 6 mins.)

Recent revelations about British intelligence services being in possession of film evidence of Martin McGuinness being a leading member of the IRA but choosing not to prosecute adds to many suspicious incidents over the years regarding this man.

Indeed this is but one additional item to add to many things that have raised suspicions over the years. He had been arrested in the Irish State in 1972 but his sentence from the Special Criminal Court was only six months; however in 1974 he received the more usual 12 months’ jail.

However, over the years in the Six Counties he received a string of convictions for assault on police and for obstruction, for which fines were his only punishment, despite the State being aware of his position within Derry’s Provisional IRA, failing even to convict him of membership in 1976.

McGuinness leaving Belfast Court 1976 after charges of IRA membership dismissed (Photo cred: Paul Lewis)

Nor was there ever an attempt on his life though he moved around openly in Derry; how he was awarded £2,000 damages for an incident with British soldiers at a checkpoint – a practically daily occurrence for nationalists in the Six Counties – and that he had made the claim!

Most damning of all was the very low level of armed resistance actions in the area over which he was commander of the Provisional IRA.

McGuinness went from crude militaristic outlook to belief in electoral politics and the pacification process without a clear track of his progress (unlike that of Adams). No evidence of gradual change or of Road to Damascus conversion though he was reported favourable to a truce in 1972.

McGuinness (furthest right) in the clip of The Secret Army (1972) filmed beside a car being loaded with a bomb which is later filmed destroying a building and killing people. MI5 had access to the film.

The suspicions about McGuinness can be added to the known cases of agents and informers in top levels of the military and political leadership of the Provisionals: Freddie Scappaticci, Denis Donaldson, Martin Gartland. Derry in particular had Raymond Gilmour and Frank Hegarty.

“Spies and informers” have been quoted by many over the years as the reason for failure thus far to achieve Irish independence; indeed these complaints go back at least as far as the United Irishmen and as recently as July 2020, Denis McFadden bugged meetings of the New IRA for his handlers.

McGuinness announcing his replacement by Michelle O’Neill as SF leader in the British colony in 2017.

THE REALLY FUNDAMENTAL PROBLEMS

The fundamental problems in the Republican movement go far beyond the serious enough ones of faulty security permitting influx of agents and recruitment of informers. The very strategic concept of the 30 Years War was at fault which facilitated the subsequent sellout in the Pacification Process.

If one were planning a campaign to break Ireland from colonial occupation and control by the British ruling class, a major military power, why would one largely confine it to one-sixth of the nation? And worse still, one-sixth divided between nationalist and unionist communities?

One might say in its favour as the choice of main zone that the contradictions in the British colony were the most acute there, the Catholic population being discriminated against socially, politically, economically and culturally. And they were already in struggle for civil rights.

And that might be an important reason for diverting a certain amount of resources there. But the bald fact remains that logically the struggle against the British ruling class could not succeed if it were largely confined to that area.

Yet that is what the Provisionals did as they split from the organisation that then became known as “the Officials” in 1970. Nevertheless by 1972 they were proclaiming on their newspaper’s front page that Blian an Bhua, “the Year of Victory” was at hand.

In fact they appeared so sure of the impending victory that it seems they were attracted by the film company’s plans to record them – they would have a film for general release at the same time as their victory parade, star-studded (well, McGuinness-studded anyway).

What could have induced them to think that victory was imminent? Only two possible imaginary scenarios:

  • That the British didn’t really want to remain and by 1972 were beginning to get a good taste of what hanging on to the colony was going to cost them, or
  • That the Irish national ruling class were going to step in and help ease the British out in the cause of national unification.

If they believed the first, which a lot of people believe even today, they were not carrying out a historical analysis. At every possible juncture when they could have left, the British colonialists dug in deeper.1 Which is what they were doing in 1972, the bloodiest year of the War.

If the Provisionals considered the second a real possibility, they would have had to ignore the history and current reality of the Irish Gombeen2 ruling class, a totally foreign-dependent neo-colonial class.

Of course, to fight the war to win, they would have had to extend the struggle to the whole of the country and also build alliances with movements of nations within Britain and with the British working class, in particular through the mostly working-class Irish diaspora there.

Extending the struggle to the whole nation would have meant taking on the State, its social police the Catholic Church, equality for women, right to divorce, decriminalisation of contraception and pregnancy termination, of LGB, secularisation of education, full state health care …3

No. While Adams and later McGuinness recognised the fallacy of a quick victory in the occupied Six Counties, instead of extending the struggle to the whole 32 Counties, they opted instead for “the long war” – long and unwinnable (which made it ripe for a pacification process in a few decades).4

But this too had to be based on one or both of the same two presumptions:

  • The British didn’t really want to remain and by 1972 were beginning to get a good taste of what hanging on to the colony was going to cost them, or
  • The Irish national ruling class were going to step in and help ease the British out in the cause of national unification.

And those presumptions were just as fallacious for a long war as they had been for a short victorious one.

The other fundamental weakness in the Republican movement that made victory impossible in this scenario and by no means confined to the Republican movement’s leadership, is that of: “the leadership is right, they know best and only trouble-makers (or cowards) question them.”

Clearly an organisation must have discipline and at certain times decisions arrived at democratically or otherwise in emergency situations have to be carried out without a debate. But they should be open to discussion beforehand if possible and certainly to review afterwards.

That was not the style of the Provisionals and people disagreeing with the leadership’s line were labelled as “troublemakers”, censored from the letters page of their newspaper and isolated by warning others not to associate with the critics – for fear they’d be considered dissenters also.

And since the leadership was ‘always correct’ it followed that the organisation was always correct too. Critics had to shut up or face the fact of exile to the cold outside the movement. And why unite with other groups in a broad front when your leadership is the only correct one`?

All this happened in the past and the Provisionals are no more, just the SF electoral party now.

However, the majority of the current movement of ‘dissidents’, far from carrying out a critical review of past operational principles, seems to have to have learned nothing and to be happily replicating the style and content of the organisation from which many split.

End.

FOOTNOTES

1Even after the 1916 Rising, the electoral massacre of their client ‘nationalist’ party in the 1918 General Elections and the War of Independence 1991-1921, the British ruling class still insisted on retaining Ireland within the Commonwealth structure and even then, just in case, retaining six counties in a direct colony.

2From “gaimbín” in the Irish language, used to describe the opportunist creditors and land-buyers during and in the aftermath of The Great Hunger, now describing an Irish foreign-dependent capitalist class.

3Provisional Sinn Féin not only did not lead those struggles but in some cases opposed them.

4A long armed resistance war entails a heavy toll on the fighters (in deaths and jailings) and their community and, as the decades go by without any sign of victory, war-weariness sets in creating fertile ground for growing a pacification process.

SOURCES

Was Martin McGuinness A British Agent? – Toby Harnden Asks The Question

https://www.sundayworld.com/crime/courts/barristers-to-call-for-withdrawal-of-charges-against-dissident-republicans-arrested-in-mi5-sting/a1541598168.html

https://www.sundayworld.com/crime/courts/barristers-to-call-for-withdrawal-of-charges-against-dissident-republicans-arrested-in-mi5-sting/a1541598168.html

ANTI-IMPERIALIST ACTION HOLDS DUBLIN 1916 RISING COMMEMORATION

On By rebelbreezeIn Basque Country, British imperialism, Cultural Comment, Current Event Report, Dublin Lockout 1913, History commemoration, Housing, Housing Struggle, Imperialism, Ireland, irish history, Irish Republicanism, National Liberation, NATO, Political Analysis, Song, US ImperialismLeave a comment

Clive Sulish

(Reading time: 6 mins.)

Easter is the time of year in Ireland for Easter Egg hunts and/or for attendance at religious services but for the Republican movement it is one of commemoration of the Easter Rising and its martyrs, with parades and speeches.

The commemoration parade proceeding along Phibsboro and approaching the Cross Guns canal bridge. (Photo: Rebel Breeze)

Easter Monday in Dublin saw one of those commemorations organised by the Socialist Republican organisation Anti-Imperialist Action at the Citizen Army plot in the St. Paul’s section of the famous Glasnevin Cemetery at the Republican Struggle Monument1.

Participants rallied near the Phibsboro Shopping Centre to march from there to the Cemetery, a distance of around two kilometres, over the “Cross Guns” bridge over the Royal Canal, then passing the main entrance to the Glasnevin Cemetery on the right before turning left for St. Paul’s.

Garda POU van parked extremely dangerously, hiding left turn from view of eastbound traffic, as they chat with other Gardaí and a ‘Branch man. As is said, “one rule for the people …!”
In the laneway between houses visible in the background, a cameraman lurked taking photos. (Photo: Rebel Breeze)

In a marked departure from the previous year, the State’s political police, plainclothes Gardaí of the “Special Branch”2 did not approach the participants to attempt to intimidate them and gather intelligence, demanding their names and addresses under the Offences Against the State Act.3

That had been followed up by a raid on the home of one of the leading activists. Sunday’s police behaviour was an even greater difference from Saturday’s, when a different Republican group, Saoradh, had their Easter Rising commemoration in Dublin’s city centre.

Around 300 police, including many in riot cop uniform (Public Order Unit) had harassed the participants demanding names, addresses and other information, attempting to intimidate them. At least seven police vans had been in attendance also to the bemusement of onlookers.4

(Photo: Rebel Breeze)

LOCAL 1916 HISTORY

The Phibsboro/ Glasnevin area also figured in the 1916 Rising, with an insurgent barricade in Phibsboro and a Fianna youth, Sean Healy, mortally wounded at the crossroads by a British artillery shell fragment (a plaque on the ground at the SW corner commemorates his death.

Earlier, Irish Volunteers had guarded the canal bridge briefly; these were seen by the dozen Volunteers that marched along the canal from Maynooth, slept in Glasnevin Cemetery and got into the headquarters garrison at the General Post Office on Tuesday.

Later British soldiers set up a barricade on the Bridge preventing even foot traffic across and shooting dead a deaf and dumb man who could not hear their challenge.

EYE IN THE SKY? (Photo: Rebel Breeze)

PARADE THROUGH STREETS TO CEMETERY

The parade from Phibsboro on Sunday was led by the Glasgow Republican Flute band (formerly the Garngad RFB, which is where most of them are based) playing the airs of known Republican ballads, muted to regular tocks on their drums as they entered the housing estate.

(Photo: Rebel Breeze)

Also leading was the colour party dressed in white shirts, black trousers, jackets, berets and sunglasses, carrying the traditional flags for Republican colour parties: the Tricolour, Starry Plough, Sunburst, followed by the flags of the four provinces of Ireland: Connacht, Leinster, Munster and Ulster.

Over the marchers the flags of the Tricolour and the Starry Plough, flag of the Irish Citizen Army flew in the breeze while those of the Basque nation, Palestine and of the People’s Front for the Liberation of Palestine lent an international flavour to the commemoration of the Irish Rising.

There was some beeping of passing traffic and cheering from bystanders at the entrance to the laneway that leads to the bridge across the railway tracks to the St. Paul’s section of the graveyard. The marchers filed in and proceeded to the monument.

The Chair of the proceedings welcomed the attendance before reading from the 1916 Proclamation of Independence and calling a singer to step forward. Revolutionary activist Diarmuid Breatnach introduced the two songs he was going to sing as emphasising the role of the working class in the Rising.

(Photo: Rebel Breeze)

“The decision to go ahead with the Rising on Easter Monday was taken in Liberty Hall, the headquarters of the working class at the time,” he reminded the gathering, “which is also where the Proclamation of Independence was printed.”

He sang the “Jim Larkin Ballad”:
In Dublin City in 1913,
the boss was rich and the poor were slaves;
The women working, the children hungry,
till on came Larkin like a might wave …

Diarmuid Breatnach singing (Photo: Donated by participant)

Pausing to focus on a different key, the singer followed the ballad with Patrick Galvin’s Where Is Our James Connolly?

After applause, floral tributes were laid on behalf of Anti-Imperialism Action Ireland and of Dublin Republicans Against Fascism.

(Photo: Rebel Breeze)
(Photo: Donated by participant)

The chairperson asked for a minute’s silence in honour of those men and women who had given their lives in the struggle for freedom in Ireland. The colour party lowered their flags slowly in homage to the fallen, raising them again slowly to signify the continuation of the struggle.

(Photo: Rebel Breeze)

John Heaney, Republican ex-prisoner from Armagh was called to give the oration for the event, which he dedicated to all those men and women who had opened their doors and their homes to fighters in the struggle, whether the latter were in hiding or just resting – his audience applauded.

The speaker also congratulated on those who came forward to carry on the struggle, youth, women and stated he was proud to see the traditions of struggle being upheld in the process to achieve the Republic for which so many gave their lives.

The speaker, John Heaney delivering his oration. (Photo: Rebel Breeze)

The marching band then played the air of Amhrán na bhFiann/ The Soldiers’ Song, verse and chorus and the formal part of the event came to an end. Band members lined up in front of the Monument for photos and a little later played the air of “Black Is the Colour” on whistles, to general applause.

SECOND 1916 COMMEMORATION FOR AIA THIS EASTER

This was the second 1916 Rising Commemoration to be attended by Anti-Imperialist Action as they had also participated in another organised by the Seamus Costello Memorial Committee in Bray on the previous day.

AIA is a young organisation, founded by socialist Republicans unhappy with the direction of the Republican organisation of which they had been members but now containing many young people.

AIA gave rise to the Revolutionary Housing League that occupied empty buildings in a campaign against homelessness and called for a general occupation campaign across the state. A number of court cases against them followed but sadly their lead was not followed.

(Photo: Rebel Breeze)

AIA have also been very active against NATO, picketing promotional meetings and a number have been charged following a demonstration against a visiting British Navy ship in Dublin last November.5 They have also been active as part of the Saoirse don Phalaistín activist group.

Following the event in Glasnevin, many of the participants relaxed at a social evening in a different part of the city where many songs of struggle were sung.

(Photo: Rebel Breeze)

OTHER EASTER COMMEMORATIONS

Other Easter Rising commemorations have been held around this time, for example: Lasair Dhearg held one in Belfast on Easter Monday, while Independent Dublin Republicans held theirs in the capital, marching from Liberty Hall to the GPO, then to Moore Street to lay a floral tribute.

On Monday too the Derry 1916 Memorial Committee held an event in its city.6

Former revolutionary Republican party Sinn Féin held theirs in Arbour Hill7 cemetery on Sunday; a large part of their President’s address was devoted to justification of support for the EU and a plea to support the party whenever the state’s general elections are held (this year or next)8.

End.

(Photo: Rebel Breeze)

FOOTNOTES

SOURCES & FURTHER READING

Anti-Imperialist Action: https://t.me/aiaireland

Lasair Dhearg commemoration: https://www.facebook.com/LasairDhearg/

Derry commemoration: https://www.belfasttelegraph.co.uk/news/northern-ireland/petrol-bombs-thrown-at-media-during-dissident-parade-in-derry/a1835461558.html?

Sinn Féin commemoration: https://www.breakingnews.ie/ireland/mary-lou-mcdonald-makes-election-plea-at-1916-event-1608211.html

1My name for the Monument in the St. Paul’s part of Glasnevin Cemetery which stands in recognition of six periods of Irish Republican-led insurrectionary activity in Ireland: 1798-1916.

2Now officially the Special Detective Unit, they were previously known as the “Special Branch”, a name they inherited from the British occupation which had set up a political intelligence unit, the Irish Special Branch, to spy on and disrupt the Fenian movement among the Irish diaspora in British cities. Most political activists in Ireland continue to call them “the Special Branch” or simply “the Branch”. Their equivalent in Britain today and in a number of its colonies and former colonies continues to officially bear the name “Special Branch”.

3As amended in 1972 after a British Intelligence bombing killing two public transport workers in Dublin but blamed on the IRA; the amendment also permitted the setting up of no-jury Special Courts which are in existence to this day.

4In the context of assaults on persons in the city centre there have been regular complaints in the media and in the Parliament about the lack of Gardaí visibly patrolling the area.

5 https://ukdefencejournal.org.uk/irish-activists-shout-at-british-naval-vessel-in-dublin

6https://www.belfasttelegraph.co.uk/news/northern-ireland/petrol-bombs-thrown-at-media-during-dissident-parade-in-derry/a1835461558.html?

7Where the 14 Dublin 1916 executed were buried, now a national monument in a former prison and church graveyard around the back of the former military barracks and now National Museum of Collins Barracks

8https://www.breakingnews.ie/ireland/mary-lou-mcdonald-makes-election-plea-at-1916-event-1608211.html

The Influence of the Working Class on the 1916 Rising

On By rebelbreezeIn History, Ireland, irish history, Irish Left, Irish Republicanism, National Liberation, Police Violence, Political Analysis, Socialist Revolution, Workers' Struggles, World War OneLeave a comment

Diarmuid Breatnach

(Reading time: 9 mins.)

The 1916 Rising is usually seen as a nationalist Rising of Irish Republicans with perhaps some socialist involvement. Even Connolly is often portrayed as a patriot only (see the song James Connolly the Irish Rebel) with socialist views.

Of the six organisations that participated actively in the 1916 Rising1 only one of them was specifically of the Irish working class. Perhaps that’s why the great influence of the working class on the Rising tends to be generally overlooked.

As is well-known, James Connolly is one of the Seven Signatories2 of that wonderful and progressive document, the 1916 Proclamation of Independence. However, Connolly only became part of the planning committee for the Rising a very short time before the scheduled date.3

That is true but we should ask ourselves why they included him at all. The Irish Volunteers had a nationwide organisation with the also nationwide Cumann na mBan as auxiliaries, whereas Connolly could perhaps mobilise a couple of hundred fighters.

(Photo sourced: Internet)

It is said he was brought on board because the IRB believed that his constant demand for a Rising during WWI and the military exercises of the Irish Citizen Army indicated that Connolly was likely to lead the ICA to rise on their own and would spoil their schedule.

How likely was he to do that? It’s true that as a socialist Connolly was horrified by the slaughter of war, where workers of one state are sent to kill and be killed by workers4 of another and perusal of his writings do show that he thought an uprising to sabotage war was desperately needed.

Would he have gone ahead alone with the roughly 250 men and women of the Irish Citizen Army, hoping perhaps to inspire a popular upsurge and to encourage the Irish Volunteers to join it, in spite of even their leaders?5 It’s hard to believe so but of course it’s possible.

However, from the moment the Republican planners of the Rising took Connolly on board, we can see a significant organisational shift towards the working class in Dublin and nowhere more so than around Liberty Hall, where the first flag for an uprising was hoisted and the Proclamation printed.

Liberty Hall was of course the headquarters of the Irish Transport & General Workers’ union,of which James Connolly was the leader at that time and also editor of its newspaper,The Irish Worker.

And for a person brought in to the planning so recently, how extraordinary that Connolly was given the rank of Commandant General! A responsibility he took seriously, sending couriers around the country and attempting to direct defence preparations around the various Dublin garrisons.

The first battle flag of the Rising

A week before the Rising Connolly and the Irish Citizen Army had an Irish Republican flag raised above Liberty Hall as a flag of war and the one chosen to do the raising was a girl of 16 years, Molly O’Reilly.6

The associated circumstances are worth retelling, if only to illustrate the difference between the Liberty Hall of then and today. Adults took classes in Irish language and cultural activities there while their children and those of union activists waited for their parents, took dancing classes or played.

In playing, Molly O’Reilly accidentally broke a window and in terror and shame, ran home.

When Connolly sent a message to her home that he wanted to see her, she went to Liberty Hall expecting a severe telling off. Instead he told her not to worry and what he was asking of her. She was proud to do it but so small she had to stand on a chair to pull the cord raising the flag.

Remnant of the flag raised on Liberty Hall (Image sourced: National Museum)
Commemoration ceremony “Women of 1916” with relatives of Molly O’Reilly in place of honour (note the uniforms are of Irish Volunteers rather than Irish Citizen Army).(Photo: D.Breatnach)

Of course we know that flag was not of the revolutionary workers but instead the harp on green which was that of the early Fenians and was very similar to that of the United Irishmen, the first revolutionary Irish Republican organisation.7

Those early Fenians were mostly composed of working class members and their 1867 proclamation to the world was largely proletarian in outlook. In Britain, the Fenians formed part of the First International Workingmen’s Association which was led by Marx and Engels.

Their flag was flown over at least one of the 1916 Rising garrisons, I believe at theJameson Distillery in Marrowbone Lane.

Similar flag to that hoisted over Liberty Hall (Photo sourced: Internet)

The other flags of the Rising included the Tricolour, presented to the Irish Republicans of the ‘Young Irelanders’ by women in revolutionary Paris in 1848, which was one of two flown on the roof of the GPO, the headquarters of the Rising.

Sharing the GPO roof with the Tricolour was the flag made only days before from domestic material and painted with the words “Irish Republic” in the house of Constance Markievicz, an officer in the Irish Citizen Army, shortly before the Rising.

The Irish Citizen Army’s own flag, the Starry Plough, flew over the Clery’s building facing the GPO. Sadly today most Irish people do not know that flag, though awareness of it and its background is growing among the indigenous Irish and the migrant community.

The design of the Starry Plough, flag of the ICA as it was in 1916 (Image sourced: Internet)

The first workers’ army in the world8

The Irish Citizen Army was formed as a workers’ militia during the great Lockout and strike of 1913-1914, to defend against the attacks of the police, the physical repressive front line of the capitalist class; the ICA’s flag was placed above Murphy’s Imperial Hotel in Clery’s.9

The Irish Citizen Army on exercises at their grounds near what is Fairview today (Photo sourced: Internet)

Though its constitution was more nationalist than socialist, the ICA was in its membership and purpose the first workers’ army in the world and when reorganised a few years later, represented also working class feminism, recruiting women, some of whom were officers commanding men.

Once the preparations for the Rising were in tatters with MacNeil’s countermanding order, where did organisers gather to discuss what to do? In Liberty Hall, the building of the Irish Transport and General Workers Union and it was there that the decision to rise on Monday instead was taken.

It is hard to overstate the importance of the fact that the decision to go ahead with insurrection was taken in the building which had become de facto the HQ of the revolutionary working class in Dublin, with an illegal flag of rebellion flying and where the Proclamation was to be printed.

The writing and text of the Proclamation

The wording of the Proclamation is thought largely composed by Pearse but influenced by Connolly, including its address to “Irish men and Irish women” and perhaps “We declare the right of the people of Ireland to the ownership of Ireland, and to the unfettered control of Irish destinies”.

Another section which could bear Connolly’s fingerprint reads: The Republic guarantees religious and civil liberty, equal rights and equal opportunities to all its citizens, and declares its resolve to pursue the happiness and prosperity of the whole nation and of all its parts, cherishing all the children of the nation equally.

(Image sourced: Internet)

But, whoever composed or influenced the Proclamation text, it was printed in Liberty Hall. An Irish Citizen Army member went to Stafford Street (Wolfe Tone St. today) to borrow the print type from a printer there to bring back to Liberty Hall, which was under daily 24-hour armed guard.

Having printed the Proclamation in Liberty Hall under armed guard and having decided there to rise on Easter Monday, where did the assault groups for Stephens Green, Castle and the GPO, including the Headquarters Battalion, meet on the morning of the Rising? …. Again, at Liberty Hall.

An early non-combatant casualty of the Rising was Ernest Kavanagh,10 who drew cartoons for the newspaper of the ITGWU, The Irish Worker. For some reason he went to Liberty Hall on Tuesday and was shot dead on the steps of the union building, presumably by a British Army sniper.

The working class in armed resistance

Once the Rising was in motion, the Irish Citizen Army had primary responsibility for two areas, the Stephens Green/ College of Surgeons garrison and the Dublin Castle/ City Hall garrison but also fought in other areas, for example on Annesley Bridge and in the GPO/ Moore Street area.

All who fought alongside them commented on their courage and discipline. After the surrender, many, along with Irish Volunteers were sentenced to death, most being commuted to life imprisonment. But two leaders of the Irish Citizen Army were shot by firing squad.

One of the areas from which the British forces were sniped at for days after the Rising was the docks area, then predominantly surrounded by working class residential areas.

A question we should ask ourselves is why the forces coming from Britain to suppress the Rising landed at Dún Laoghaire, from where they had to march nearly 12 km (approaching eight miles) to Dublin city centre, instead of at the excellent Dublin docks on the Liffey.

Hugo McGuinness, who specialises in history of the North Wall area, believes that the British expected Dublin to be in the hands of the working class resistance and that it was simply too dangerous to land British troops there, though gunboats could fire from the Liffey.

Certainly, the British believed Liberty Hall and buildings along Eden Quay were occupied as fighting posts by the Irish Citizen Army and they fired artillery at the union building from Tara Street, as photos of shell holes in that building and right through to the next testify.

Photo shell-damage Liberty Hall (first building with corner towards the camera, viewed northwards from Butt Bridge) as one of a set of commemorative postcards. (Photo sourced: Internet)
Another postcard with closeup of shelling damage to Liberty Hall and to the building next to it. Interestingly, in this one Liberty Hall is labeled “the Rebel Headquarters”. (Photo sourced: Internet)

Much is made in some historical accounts of the opposition to the Rising from sections of the Dublin population, during and immediately after the Rising. The city was the capital of a British colony, only just over a century earlier spoken of as “the second city of the British Empire”.

A substantial proportion of the wealthy and middle classes were Loyalist, including some Catholics; even ‘nationalist’ sections were committed to supporting the UK in WWI and John Redmond, leader of the ‘nationalist’ political party had openly recruited for the British Army.

Also, among the working class and the lumpen elements, many were depending on “Separation Allowances” with regard to males serving in the British Army. It is true that the insurgents in some places had to threaten, club or even shoot some civilians who tried to obstruct the Rising.11

These incidents during the Rising were not many but afterwards there were insults and other things thrown at prisoners being marched to imprisonment (or firing squad). The city was under martial law but even so a Canadian journalist reported the insurgents being cheered in working class areas.

There were also other individual witness accounts, such as a man on a tram saluting prisoners in Parnell Street until threatened by soldier escorts and a firefighter in the GPO doing likewise. A year later most of even the earlier hostility had changed to admiration and pride in the fighters.

Leadership of the working class

James Connolly wrote and said many things of importance but surely, with regard to the struggle for Irish national independence, the greatest of these was: “Only the Irish working class remains as the incorruptible inheritors of the fight for freedom in Ireland.”

By that he meant — and I agree — that all other social classes can gain something from selling out the interests and resources of Irish nationhood but that the working class can gain nothing from that.

The Irish working class staked their claim on the struggle for Irish independence in 1916 but have not succeeded in leading it and because of that, that struggle remains to be won.

Today and in other days, remembering that long struggle and the class whose leadership revolutionary socialists seek to represent and to uphold, we declare the need for that leadership over a broad front of all others who wish to struggle to advance.

In doing so, we declare that far from the working class having to wait for socialism, in the course of national struggle it must also shape its own demands around the economy, natural resources, infrastructure, social services, social questions, culture and, above all, to the fruits of its labour.

End.

FOOTNOTES

1Irish Republican Brotherhood, Irish Volunteers, Irish Citizen Army, Cumann na mBan, Na Fianna Éireann, Hibernian Rifles.

2All of which were executed by British firing squad, along with another seven in Dublin and yet another in Cork. The 16th execution was by hanging in London.

3(See Sources: Cooption of James Connolly etc) Connolly was a lifelong socialist and a revolutionary throughout his adult life, author, historian, journalist, song-writer, trade union organiser; active politically in Scotland, Ireland, New York and back in Ireland.

4The international socialist movement viewed the imperialists’ movement towards war with horror and in international conferences vowed to oppose it with all their might, including turning war resistance into revolution (“War against war”). However, once imperialist war was declared that resolve collapsed in most states, Russia, Germany and Ireland being notable exceptions and each saw a rising against war, in Ireland’s being the first.

5Joseph E.A. O’Connell (Jnr.) suggests a possible intention of goading of the State into attacking him and the ICA which might spark the general rising.

6(See Sources)

7The harp on the United Men’s flag was more ornate and was inscribed with the words “It is newly-strung and shall be heard”.

8https://www.connollybooks.org/product/irishcitizenarmy

9It was a good central location but more than that – the Hotel was one of the businesses of William Martin Murphy, chief organiser of the employers’ bloc to break the Irish Transport & General Workers’ Union.

10Kavanagh was a supporter of the workers, of votes for women and against participation in the imperialist war, contributing cartoons also to the Irish Citizen, Fianna and Irish Freedom publications, also to accompany poems of his sister, Maeve Cavanagh McDowell.

11I do not include in this the three members of the Dublin Metropolitan Police who were a force for the British occupation and also for the Dublin capitalists. The Irish Citizen Army in particular had good reason to settle accounts with them for attacks on them including inflicting mortal baton injuries on two workers during a charge on a union meeting on 30th September 1913 on Eden Quay and beating people and smashing up furniture in Corporation Street a little later.

SOURCES

Co-option of James Connolly to the Military Council planning the Rising: https://www.historyireland.com/connollys-kidnapping/

Raising the flag on Liberty Hall: https://microsites.museum.ie/1916objectstories/ObjectDetail/remains-of-irish-flag
Molly O’Reilly breaking a window incident: https://www.independent.ie/irish-news/ladies-day-for-1916-heroines/26528456.html

Printing of the Proclamation of Independence: https://libguides.ucc.ie/1916Proclamation
https://www.dublincity.ie/library/blog/printing-1916-proclamation-transcript

Decision taken to go ahead with the Rising on Easter Monday: https://www.irishtimes.com/culture/heritage/easter-rising-uneasy-calm-before-the-storm-1.2575638
https://www.nli.ie/1916/exhibition/en/content/risingsites/libertyhall/

“Only the Irish working class remains the incorruptible heirs …” (end second sentence from last): https://www.marxists.org/archive/connolly/1910/lih/foreword.htm

Erasing Murals and Erasing Gaza

On By rebelbreezeIn Censorship & Witch-hunting, Current Affairs Comment, Current Event Report, Genocide, History, Human Rights, Imperialism, Indigenous or Original People, Internationalist Solidarity, Ireland, Irish Republicanism, National Liberation, Palestine, Political Analysis, Satire, US ImperialismLeave a comment

Gearóid Ó Loingsigh 13 March 2024

(Reading time: 2 mins.)

       
         Original Latuff cartoon.                              West Belfast mural.                                  Mural blacked out.

Once upon a time, Belfast was famed for its murals, so much so that even now a part of the tourist industry depends on a plastic paddy tour of the current murals on display in nationalist areas of Belfast.

It was the 1981 hunger strike and its aftermath that saw an explosion in political murals in nationalist areas.  As the 1980s went on, the technical and artistic quality of them improved dramatically and the politics they sought to represent expanded. 

Some of them were very militaristic, others much more political in content.  On international issues, murals sprang up on South Africa, Palestine and figures from revolutionary struggles around the world were to be found on gable ends all over the city and indeed in other cities throughout the North. 

Nelson Mandela, Steve Biko, Camilo Torres, Che amongst others looked down at the wandering revolutionary tourists who would come over in August.  The message was clear: Ireland was part of an international struggle against imperialism.(1)

After the peace process the quality continued to improve, but the politics went for a walk.  Twee Celtic murals abounded, young girls dancing a jig displaced images of women holding an armalite aloft for International Women’s Day. 

about Imperialism were softened, when not blunted entirely or removed.  So, it comes as no surprise to see what has happened to recent murals.

Sinn Féin supporters recently unveiled murals in solidarity with Palestine.  They are of good quality and try to capture the suffering of the Palestinians through the images and poignant quotes. 

However, they say nothing about who is causing the suffering: the US and Israel, though there are silhouette ghostly like images of soldiers standing over dead children. 

There was once a mural on the White Rock Road which pictured a US Indian superimposed over a US flag saying Your struggle, Our struggle.  No references are to be made now to the US role in exterminating a people.  That is strictly Verboten.

However, someone decided to reproduce a cartoon from the artist Carlos Latuff in mural form in Belfast.  It depicts Joe Biden, standing with bloodied hands in front of Mary Lou, who is clearly identifiable in the image, and the leaders of FG and FF, who can be identified from the initials FG and FF on their backs.

The British Army and the RUC used to deface republican murals, not any more.  Very quickly, Sinn Féin, officially or unofficially (no pun intended, though it is apt) painted over the mural.  It was quickly restored by others, who the artist Latuff described as real republicans.(2)

Sinn Féin are clearly uncomfortable about the issue in the run up their fest in Washington with Biden and not only are they content to throw Palestinians out of public meetings, they will now supress any public artistic attempts to draw people’s attention to the Slaughter Soirée they will have in the White House.

Many Palestinian voices such as the Electronic Intifada have called on Sinn Féin not to go to Washington, the calls in Ireland have been much more muted and tamer on the issue.  However, it is a clear issue, what is colloquially called a no-brainer. 

You don’t have to think very deeply to understand that Sinn Féin shouldn’t go to Washington DC, that they should tell Genocide Joe they don’t want to meet him.  They will go and they will say nothing about Palestine. 

Their erasure of a mural criticising them, tells you everything you need to know about their real attitude to Palestine.

Whatever you say, say nothing used to be a catchphrase about loose talk and informers, now it means never to mention Joe Biden and the Palestinians in the same breath, unless you are green washing genocide. 

Meanwhile Sinn Féin does its part, emulating the British army and vandalising political murals.

Notes

(1)  A selection of images can be seen on Bill Rolston’s website.  Rolston has chronicled and photographed murals going right back to the 1970s.  See https://billrolston.weebly.com

(2) See https://x.com/LatuffCartoons/status/1767239594083324017?s=20
 

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“THEY WANT US TO MOVE OUT – BUT WE’RE STAYING”

On By rebelbreezeIn Capitalism, City Planning, Current Affairs Comment, Dublin Lockout 1913, Education, History, Housing, Human Rights, Ireland, irish history, Irish Left, Irish Republicanism, Political Analysis, Song, Workers' StrugglesLeave a comment

Diarmuid Breatnach

(Reading time: 6 mins.)

In Dublin’s south docklands the property developers and the corporations dominate city planning and therefore the landscape. And the working class community there feel that they’re being squeezed out.

I’ve met with some concerned people from parts of this community in the past to report on their situation and concerns for Rebel Breeze and did so again recently.

A view eastward of a section of the south Liffey riverfront, showing a very small amount of more traditional buildings squashed between or loomed over by the “glass cages that spring up along the quay”. (Photo 1 March 2024: D.Breatnach)

YOUNG PEOPLE – education, training, socialising

“There’s nothing here for our young people” said one, expressing concern over the attraction for teenagers of physical confrontations with other teens from across the river which have taken place on the Samuel Beckett Bridge over the Liffey.

A young man training as an apprentice in engineering attends a mixed martial arts club but has to go miles away to another area to attend there. Between his industrial training, travel and athletic training he has little time to spare for socialising.

I comment that those sporting activities tend to concentrate on male youth and only some of those also but he tells me that nearly half the regular membership of his club is female. A community centre could provide space and time for such training but they say they have no such centre.

St. Andrew’s Hall is a community centre in the area and there are mixed opinions in the group about it but I know from my own enquiries that the available rooms are committed to weekly booked activities (and our meeting had to take place in a quiet corner of an hotel bar).

As a former youth worker and in voluntary centre management, I know that a community centre can serve all ages across the community, from parents and toddlers through youth clubs to sessions for adults and elders.

Discussing youth brings the talk into education and training. As discussed in a previous report of mine, the youth are not being trained in information technology, which is the employment offered in most of the corporations in “the glass cages that spring up along the quay.”1

Section of the south Liffey docks showing some of the few remaining older buildings as they are swamped by the “glass cages”. The building on the far right of photo, very near to Tara Street DART station, once an arts centre, is already targeted for demolition and replacement with commercial building. (Photo sourced: Internet)

“If they’re lucky, they’ll get work in the buildings as cleaners or serving lattes and snack in the new cafes”. Some opined that the corporations in the area should be providing their youth with the training while others thought Trinity College should be doing so.

HOUSING – price and air quality

Universal municipal housing in the area has declined due to privatisation of housing stock and refusal to build more. A former municipal block in Fenian Street, empty for years is now to be replaced but the “affordable” allocation has been progressively reduced, ending now at zero.

Pearse House in south Liffey docklands, believed earmarked for demolition and site sold to property speculators. (Photo 1 March 2024: D.Breatnach)

Property speculators (sorry, “developers”) with banker support are building office blocks and apartment blocks in the areas, the latter units priced beyond the range of most local people. The average rent for a two-bed apartment in the area is €2,385;2 to buy a 3-bedroom house €615,000.3

The Joyce House site and attached ground area could provide housing and a community centre but appears planned to go to speculators.

Continuation of ‘Pearse House site’ in south Liffey docklands, believed earmarked for demolition and site sold to property speculators. (Photo 1 March 2024: D.Breatnach)

The Markievicz swimming pool near Tara Street has been closed and the local people are told they can go to Ringsend for swimming, an area which already has better community facilities than are available to the communities further west along docklands

A huge amount of traffic goes through the area and one person stated that Macken Street tested as having the worst air quality in Ireland. “I have to close my windows to keep out the noise and pollution,” said another; “the curtains would be black.”

Townsend Street side of ‘Pearse House site’ in south Liffey docklands, believed earmarked for demolition and site sold to property speculators (prospective property speculators must be salivating). The gambling advertisement coincidentally erected there seems to show the likely social types to benefit from these kinds of deals. (Photo 1 March 2024: D.Breatnach)

‘They want us out’

If some town planner were intending to establish a community somewhere, s/he would plan for housing, obviously, so the people would have somewhere to live. But a proper plan would provide also for education and training, along with social facilities — and employment.

But if someone were intending instead to get rid of a community, s/he would target exactly the same elements, whittling them down or removing them altogether. This what some local people feel is intended for their community.

“We feel we’re not wanted here,” said one and others agreed, “They want us to move out.” “But we’re not going! We’re staying,” said another, to grim nodding of heads around.

HISTORY of struggle … and of neglect

In the late 1800s and early 1900s, Dublin had the worst housing in the United Kingdom and many of its elected municipal representatives – including a number of Nationalists of Redmond’s party – were themselves slum landlords.

When the Irish Transport and General Workers Union was formed by Jim Larkin with assistance from James Connolly and the Irish Women Workers’ Union founded by Delia Larkin, many of the dockers, carters and Bolands Mill workers who joined them came from the south docklands.

And when the employers’ consortium led by William Martin Murphy set out to break the ITGWU in 1913, many of those workers

… Stood by Larkin and told the bossman
We’d fight or die but we would not shirk.
For eight months we fought
And eight months we starved,
We stood by Larkin through thick and thin …4

And the women of Bolands’ Mill were the last to return to work, which they did singing, in February 1914.

They also formed part of the Irish Citizen Army, the first workers’ army in the world,5 to defend the striking and locked-out workers from the attacks of the Dublin Metropolitan Police and which later fought prominently in the 1916 Easter Rising.6

Many also joined the larger Irish Volunteers which later became the IRA, along with Cumann na mBan,7 fighting in the Rising, the War of Independence and the Civil War, supporting resistance of class and nation for decades after.

The Irish Republican Brotherhood (the Fenians) was founded in the area; Peadar Macken8 was from here and has a street named after him; Elizabeth O’Farrell9 is from the area too with a small park named after her and Constance Markievicz10 also lived locally.

The Pearse family lived in the area too and Willie Pearse and his father both worked on monumental sculpture at the same address; Connolly and his family for a while lived in South Lotts.

Home of the Pearse family and monumental sculpting business (Photo: Dublin Civic Trust)

The working class communities in urban Ireland suffered deprivation throughout the over a century of the existence of the Irish state and the colonial statelet. The communities in dockland suffered no less, traditional work gone, public and private housing in neglect in a post-industrial wasteland.

The population of Ireland remained static from the mid-1800s until the 1990s, despite traditionally large families — emigration in search of employment kept the numbers level. Married couples lived with parents and in-laws while waiting for a house or flat – or emigrated.

In the 1980s, like many parts of the world, Ireland fell prey to what has been described as the “heroin epidemic” and the neglected urban working class worst of all, with the State assigning resources to fight not so much the drug distributors as the anti-drug campaigners.

One of those in the meeting became outwardly emotional when he talked of “the squandered potential” of many people in the local community.

A workers’ day out trip on the Liffey ferry (Photo sourced: Dockers’ Preservation Trust)

The heirs of these then are the marginalised and abandoned that are targeted with disinformation and manipulated by the far-Right and fascists, to twist their anger and despair not against the causes of their situation but against harmless and vulnerable people.

But the Left has to take a share of the blame, for leaving them there in that situation, for not mobilising them in resistance. After all, issues like housing, education and employment are supposed to be standard concerns for socialists, of both the revolutionary and the reformist varieties.

Republicans cannot avoid the pointing finger either. These communities provided fighters and leaders not only in the early decades of the 20th Century but again from the late 1960s and throughout the 30 years war.

The Republicans led them in fighting for the occupied Six Counties but largely ignored their own economic, social and educational needs at home. Perhaps this is why the people are now organising themselves.

Protest placard by housing block in Macken Street protesting noise and dirt from nearby construction (Photo: Macken Street resident)

“THEY DON’T VOTE”

A number of the local people to whom I spoke quote a local TD (Teachta Dála, elected representative to the Irish parliament) who commented that most of the local residents don’t vote in elections.

Whether he meant, as some have interpreted, that therefore they don’t matter or, that without voting, they cannot effect change, is uncertain. However, community activism is not necessarily tied to voting in elections.

Protest placard by housing block in Macken Street protesting noise and dirt from nearby construction. (Photo: Macken Street resident)

As we know from our history and that of others around the world, voting is not the only way to bring about change and, arguably, not even the most effective one.

Whatever about that question, people are getting organised in these communities and those who hold the power may find that they are in for a fight.

End.

The landscape (and airscape) viewed from a housing block in Macken Street (Photo: Macken Street resident).

FOOTNOTES

1From song by Pet St. John, Dublin in the Rare Aul’ Times.

2https://www.statista.com/

3https://www.dublinlive.ie/

4From The Larkin Ballad, about the Lockout and the Rising, by Donagh McDonagh, whose father was one of the fourteen shot by British firing squad after the 1916 Rising.

5Formed in Dublin in 1913 to defend strikers and locked-out workers from the Dublin Metropolitan Police; members were required to be trade union members. The ICA was unique for another reason in its time: it recruited women and some of them were officers, commanding men and women.

6Historian Hugo McGuinness based on the other side of the Liffey believes that the reason the British troops sent to suppress the Rising disembarked at Dún Laoghaire rather than in the Dublin docks was because they feared the landing being opposed by the Irish Citizen Army and its local supporting communities.

7Republican Female military organisation, formed 1914.

8Fenian, socialist, trade unionist, house painter who learned and taught Irish language, joined the Irish Volunteers, fought in the Rising and was tragically shot by one of the Bolands Mill Garrison who went homicidally insane (and was himself shot dead).

9Member of the GPO Garrison in the 1916 Rising, subsequently negotiator of the Surrender in Moore Street/ Parnell Street and courier for the 1916 leadership to other fighting posts.

10Member of multiple nationalist organisations, also ICA and in the command echelon of the Stephens Green/ College of Surgeons Garrison. Also first woman elected to the British Parliament and first female Labour Minister in the world.

SOURCES & FURTHER READING

Biography Peadar Macken: https://www.dib.ie/biography/macken-peter-paul-peadar-a5227

SOUTH DUBLIN DOCKLAND COMMUNITIES ORGANISE FOR THEIR NEEDS
CLASS-CLEANSING IN DOCKLANDS

DUBLIN POLITICAL PRISONERS’ PICKET REFUTES MINISTER’S LIE

On By rebelbreezeIn British imperialism, Civil Rights, Current Affairs Comment, Current Event Report, History, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, National Liberation, Political Analysis, Political PrisonersLeave a comment

Clive Sulish

(Reading time: 2 mins.)

On Tuesday evening in one of Dublin city centre’s high-end shopping street picketers refuted colonial Minister for ‘Justice’ Naomi Long’s lie that “There are no political prisoners in Northern Ireland” (sic – she means the Six-County colony).

The Ireland Anti-Internment Campaign came on to the street to highlight that yes indeed, there ARE political prisoners in Ireland – over two score between both sides of the Border. And that furthermore, they are convicted in special political no-jury judicial processes.

View of the picket and the IAIC banner in Henry Street on Tuesday (Photo: Rebel Breeze)

The IAIC states that these judicial processes are called the “Diplock Court” in the occupied Six Counties and the “Special Criminal Courts” in the Irish state and were “specifically created in both cases for the easy conviction and jailing of Irish Republicans.”

The SCC has been labelled “a sentencing tribunal” rather than a court of law by human rights campaigners. IAIC states that the Diplock Court is “now being administered by former Republicans while the SCCs have now, after years of opposition, been approved by those same people.”

View of placards on the IAIC banner in Henry Street on Tuesday (Photo: Rebel Breeze)

However, as accused before these courts are also regularly refused bail, IAIC points out they are also effectively administrators of internment without trial, jailing activists for around two years before judicial process. If bail is granted, it is always under severe conditions preventing political activity.

The IAIC, an independent group campaigning for ten years, was supported in their picket yesterday by Irish Republicans and Socialists including from the Anti-Imperialist Action and Saoirse Don Phalaistín groups, in addition to some independent activists.

Although Henry Street is a high-end shopping street of Dublin city centre, lots of working class people use it also.

A member distributes leaflets to passers-by near the picket in Henry Street on Tuesday (Photo: Rebel Breeze)

Over 100 leaflets were distributed and a number of people stopped to discuss the issues. Some queried the mix of flags flown (Irish Starry Plough, Palestinian and Basque) and participants explained that these represented some of the struggles where repression has taken prisoners.

“We thought it particularly important to refute the colonial Minister’s lie today,” commented a spokesperson for the IAIC “and we’re glad for the support we received on the picket line and from interested people on the street. We hope to do it more often this year.”

“Internment continues in Ireland, just on a different scale and more selectively than for example in the Six Counties in the 1980s”, continued the spokesperson.

View of the picket and the IAIC banner in Henry Street on Tuesday (Photo: Rebel Breeze)

The IAIC states that it is “an independent campaigning group run on a participative democratic basis” and that it “welcomes democratic people” on their pickets. The Facebook page https://www.facebook.com/profile.php?id=100063166633467 is their usual public outlet for notification of events and highlighting of related issues.

End.

AN PHOBLACHT ABÚ CALLS FOR BROAD UNITY IN STRUGGLE

On By rebelbreezeIn Current Affairs Comment, Irish Left, Irish Republicanism, Journalism, National Liberation, Political Analysis, Socialist RevolutionLeave a comment

Diarmuid Breatnach

(Reading time: 4 mins.)

The first edition of the socialist republican weekly newspaper An Phoblacht Abú for 2024 has been available in hard copy from sellers now for several weeks; I am reviewing it here as I have done on occasion with another few issues during 2023.

APA is a hard-copy newspaper of usually 12 x A4 sides, produced monthly from I believe the last months of 2022, including articles on anti-imperialism, anti-fascism, recent Irish history, internationalist solidarity and sometimes on older history, culture and reports on events, selling at €2/£1 per issue.

Hard-copy revolutionary papers are important as a means of distribution to those who don’t wish – or are unlikely — to seek it online but more than that, they also provide the opportunity to make contact on a personal and organisational level with people with whom to discuss events.

Masthead image taken from the An Phoblacht Abú Facebook page.

However, back issues are also available electronically, I’m told, from the producers.

This particular issue reports on the Palestinian struggle and the solidarity movement in Ireland, featuring a report of an occupation of the Israeli Embassy on 19th December with a following picket and blockade of the gates to the building which hosts it for many hours.

Another page carries a report on Palestine solidarity actions across the country and a “Hands Off Iran & Iraq” item, also an obituary on the death of a recent comrade of the organisers. Separately there is a report and comment on the death of an Irishman in the conflict in Ukraine.

Political prisoners in Ireland and the Basque Country are also covered, the latter focussing on the ‘non-compliant’ Basque prisoners and their support network, in contrast to the colluding “official leadership” and the great majority of prisoners who have come under their influence.

An article comments on the upcoming Referendum on Article 41 of the Constitution of the Irish State, condemns the treatment of women historically by the Irish ruling class and, without recommending how to vote, calls for the destruction of the State.

Commemorations of historical events, including martyrs, are an important part of the culture of all peoples in struggle and APA reports on some. A statement on the escape from justice by natural death of war criminal Brigadier Kitson was widely shared in appreciation on social media.

NEW YEAR CALL FOR BROAD FRONT UNITY

Organisations traditionally issue New Year statements, perhaps reflecting on the past year but always looking to the coming year. The ISR NY Statement covered three pages and called attention to all the struggles discussed in the reports, along with some others.

The one theme in the Statement dominating all others was the call for united action in developing a broad anti-imperialism united front to work for unity “around common Republican principles” while at the same time maintaining “the autonomy and independence of different groups.”

In furtherance, ISR proposes that a “Broad Front Congress” be organised before the end of this year and called on those interested to contact them “to turn the demand of the Republican base into action.”

COMMENT

The importance of revolutionary newspapers is underlined historically by the preparations of the British Government prior to the General Strike of 1926, when they purchased all stocks of newsprint paper to deny them to revolutionaries and other strikers.

Governments today can close down social media transmission and reception over an area and even nation-wide.

The APA editorial is undoubtedly correct in its call for a broad front while stipulating independence of organisations within that front. A congress may further this aim but I wonder if it will, without some advance agreement on working principles (about which I have written previously).

I find it striking that in the New Year’s message which mentions working class communities, there is nothing about workplace organisation, or trade unionism, to give it another name. Working class people do not live in communities alone – they also work many hours outside them.

And in the most commonly-imagined scenario for revolution in western countries, revolution is preceded by a general strike. To organise and carry out such a strike and maintain it against external repression and internal undermining, requires leadership deep and wide within the movement.

How this is to be achieved is an issue, the resolution of which can only follow of course from recognition of its necessity. Across the Left and Socialist Republican movement I see no sign of this recognition.

The founding of this newspaper for socialist republicanism and its monthly production and distribution is a great achievement and to their credit for a young and still relatively small organisation.

Some typographical errors persist in APA which could be removed by greater editorial checking. The reproduction of images might be improved substantially too, space made for enlargement possibly by reduction in the area covered by print, increasing the visual attractiveness of the page.

However, APA is right to concentrate on the written word and the spread of themes, the reporting of actions and the reasoning behind them. A regular revolutionary newspaper has long been needed but missing and monthly production at least is needed for its effectiveness.

Fáilte uaimse roimh an nuachtán míosúil réabhlóideach seo, An Phoblacht Abú!

end.

Note: Back copies of An Phoblacht Abú are available electronically from isrmedia@protonmail.com