TEN DAYS IN KURDISTAN — a retrospective

Diarmuid Breatnach

          I was anxious for the Turkish airline plane to take off but it was being held up by Turkish State security agents. Two of them were walking down the airplane aisle from the forward exit, casually casting eyes over the passengers of the plane.

Not looking at them would have been suspicious and would have conveyed guilt or fear, so I glanced equally casually at them and then away.

Average height, in suits and sunglasses, dark-haired, one of what might be termed “Mediterranean” appearance in his mid-thirties, the other “Middle-Eastern”, forties perhaps. Secret police for sure – not that their profession was in any way secret. Political police.

Almost certainly the same ones who had passed us in town a couple of times as we sat in the cafe killing a few hours before we headed for the airport. Nothing secret about that either – nor even subtle, driving a couple of times up and down the deserted street. They wanted us to know that they knew.

Knew what we were. Tightening the cords of fear.

The two came slowly down the airplane aisle towards me. I tried not to tense as they drew near ….. and then they passed on towards the rear. I did not turn to look at them. This might have been a regular kind of security check as far as other passengers were concerned but I knew it wasn’t — they were here for us.

So what now? Drag us off the plane? Drag one or two and leave the rest? What would I do if they arrested one or more of the others but not me? Keep quiet until I got back and raise hell there? Or make a fuss here and get arrested as well? Think about it too much and I’d get really scared.

Fear can paralyse. Also might send out the wrong signals. Put it to the back of my mind now …… wait to see what happens, then react. Or not.

I didn’t want to be in any prison, least of all a Turkish one — I’d seen the Midnight Express film. OK, some people, including the original central character of the story, had protested that the film was not true to life, that it made the Turks out to be monsters.

But even those people had not defended Turkish prisons. And if even a tiny percentage of Turks were nasty psychopaths, the police, army and prison service were sure to have more than their share. And I knew what those elements had been doing to the Kurds …. which is why we were there.

Time was slowing down. They were still behind me somewhere but caution was telling me not to turn to look. If we were detained, even for questioning only, they’d go through our luggage. Maybe had done so already.

I really wished that thought had not occurred to me.

* * *

Map showing the Kurdish areas of the states of Turkey, Syria, Iraq, Iran and Azerbaijan. (Source image: Internet)

THE KURDS

          The Kurds are a huge ethnic group, population estimates varying between 35 and 45 million, with parts of their people spread through the states of Turkey, Iraq, Iran, Syria and Azerbaijan, also with a large diaspora over much of the world, the most numerous in Germany (often those we think of as Turks, for example in kebab shops, are actually Kurds).

It is what many might consider the Kurds’ good fortune to be sitting on oil and huge water reserves and a very strategic situation between Europe, Asia and the Middle East. But that had turned out unluckily for them.

They’d been overrun by the armies of many conquerors and, as is the way of these things, had participated in a fair few of those armies themselves.

Kurds are usually classified ethnically as an Iranian people and their language as in the Iranian group but the dominant language in the states in which they find themselves, apart from Iran itself, is mostly Turkish, Arabic or Azeri.

Although with long-held nationalist ideas, the Kurds had experienced self-government twice and only for a total of eight years, each time under the protection of the Soviet Union: 1923-1929/’30 (Azerbaijan) and for almost all of 1946 (in northwestern Iran).

But neither the British nor the French, world masters before WW2, wanted an independent Kurdistan. The British had bombed Kurdish villages, probably the first deliberate aerial bombing of civilians, in their repression campaigns in Mesopotamia (now Iraq) and Persia (now Iran).

The bombing was under the command of Squadron Leader Arnold Harris1, developer of the area-bombing tactic, essentially to strike terror into civilian populations and damage their infrastructure. He later put his expertise to use against the German population in WW2, including the horrific bombing of Dresden.

By then, of course, the Italian Fascists and German Nazis had learned from Harris’ earlier innovation, the Italians using them against the Ethiopians and the Nazis against Gernika and other towns, later they and the Italian fascists over much of Europe and the Soviet Union.

Neither the post-WW1 treaties among the victors nor the upsurge of anti-British and anti-French nationalism and republicanism across the region had done the Kurds much good.

Those carving states out of former empires wanted them as big as possible and would brook no independentism from different ethnic groups on the territory they claimed for their state.

Kemal Attaturk, who led a secularising and modernising movement in building the Turkish State, denied that there was any such thing as a Kurdish people – they are just “mountain Turks”, he famously stated.

In 1946 the USA, by then the top imperialist power, didn’t want an independent Kurdistan either and nor of course did the Shah of Persia (Iran) and his supporters so, some time after the Soviets withdrew, the Royal Iranian army invaded and suppressed first the Azerbaijan Republic and then the Kurdish one and executed its leadership.

By 1984 the PPK’s2 communist-led guerrillas, including female units, were fighting a war of Kurdish national liberation against Turkish troops, who were occupying areas, bombing suspected guerrilla bases, destroying villages, forcibly relocating civilians3 and carrying out atrocities, including torture, rape and summary executions.

In Iraq, the Kurds seemed mostly under the tribal leadership of Barzani and Talibani, their peshmergas or guerrillas sometimes collaborating with the Kurds in the Turkish state and more often not.4

During the Iraq-Iran War of 1980-1988, the Hussein regime had bombed Kurds with chemical weapons, including mustard gas, in one incident at Halabja killing up to 5,000 and injuring twice as many, mostly civilian men, women and children.

But, strange to know now, at that time the western imperialist powers were supporting Hussein’s invasion of Iran, because Iran was the ‘big monster’ and Hussein was friendly towards the West. Journalists found it difficult to get their editors interested in the massacre story.

And the CIA tried to pin the attack on the Iranians!

Only when, years later, Hussein had annoyed the western powers sufficiently by invading Kuwait and they soon afterwards went to all-out war against him, did the story suddenly become generally newsworthy and the then Iraqi military commander Ali Hassan Al-Majid become known as “Chemical Ali”.

The chemicals came from west-European companies and US satellite surveillance supplied the targeting references.

Scene from the Halabja Massacre of the Iraqi State against Kurds which the Western media lacked interest in because Hussein was their ally against Iran at the time. (Image source: Internet)

Following the defeat of the Iraqi invasion of Kuwait by the USA-led coalition forces of the time (35 states overall but with Saudi Arabia and British forces next in number to the USA’s), the CIA called on the Kurds to rise up against the Saddam Hussein regime, leading them to believe that the USA would support them and that Hussein’s overthrow was imminent.

They rose but neither the external support nor Iraqi-wide uprising was delivered and they faced heavy military suppression and repression with many atrocities, causing millions of Kurds to flee to the Kurdish areas of Iran and Turkey, hundreds being killed on the way by helicopter strafing attacks or by wandering into minefields.

Of the 200 mass graves the Iraqi Human Rights Ministry had registered between 2003-2006, the majority were in the south, including one believed to hold the remains of as many as 10,000 victims.5

The Assad regime in Syria suppressed Kurdish national aspirations, forced Arabic while punishing expression in Kurdish and jailed a number of Kurdish artists, in particular musicians.

The Kurds of Iran had been repressed under the Shah of Iran but after his overthrow by the Iranian Revolution, they also suffered repression by the fundamentalist clerical regime that took power and executions of Kurdish activists took place. T

his although during the eight-year Iraq-Iran War, two of the Iraqi Kurdish forces, the Barzani-led KDP and the Talibani-led PUK, had supported the Iranians against the Iraqi regime.

* * *

LONDON

          The earliest I can remember reading about the Kurds was about Turkish State repression of cultural expression by their Kurdish ethnic citizens, banning of language and song, suppression of history and extending even to arrests of Kurdish women who hung their washing out in the red, white and green sequence — sometimes with yellow in the middle — of Kurdish national colours.

Being Irish, I felt something of an identification with them, of course I did. Being a revolutionary socialist in addition, I had no love of the rulers of the repressive Turkish State, nor of the fact of its membership of the USA-dominated military alliance of NATO since 1952.

London, a major European city with a population of over eight millions, larger than the entire population of Ireland (but about the same as the latter’s pre-Great Hunger levels), was temporary or permanent home to a large number and variety of people of non-English ethnic background.

Foremost in number was my own, the Irish, largely unacknowledged in multi-racial discourse but the opposite in terms of security, surveillance, harassment and racialisation.

I had not heard of the Kurds previously but as one becomes newly aware of the existence of something, it tends to start popping up into one’s consciousness in different places. So not long after reading of them, I found myself at a Kurdish solidarity meeting in London and leaving my email address with them.

Which is how eventually, a couple of years later, I sat in a Turkish airplane in a Kurdistan airport, watching Turkish state political police walking down the aisle towards me.

I happened to be visiting London and heard this demonstration was happening. I borrowed the placard from a demonstrator for the photo on my phone.
Kobane solidarity rally, Trafalgar Square, London, in 2014, many years after my visit to Kurdistan.
(Image source: D.Breatnach)

The Kurdish solidarity people in London set up a committee of activists and I became part of it.

The idea came up of building trade union links between Britain and the Kurds, for which it was proposed to send a delegation of British-based trade unionists on a tour of Turkish Kurdistan, whose report could then be used to generate further and increased solidarity work.

A boycott of Turkish tourism was one tactic being considered by some of us which, if promoted by the trade union movement in Britain, would have a significant impact on the Turkish economy.

Friendly relationships already existed between British trade unions and Turkish ones, which were sometimes repressed by their State but the social-democratic and Moscow-style Communist leaderships on both sides had no sympathy for independence movements which they saw as weakening and splintering the workers’ movement within the Turkish state.

There were no specifically Kurdish trade unions but large sections of Turkish unions existed inside the Kurdish region and the solidarity committee had contacts there.

Some of us were asked whether we would like to go, for which we would need to be sponsored by a trade union and raise our own air fares and some money for food — but accommodation and travelling expenses within the region would be taken care of.

Most of the money would go towards the flights but our spending money, we were advised, should be in dollars or marks. Turkish Lira is the currency of Turkey but it would be hard to get and anyway those other two currencies would be more valued.

I was excited by the idea of going but doubted I could raise the money – living little above subsistence rates as I was.

Having been accepted by the University of North London on a BA combined studies course of History and Irish Studies6 and although in receipt of tuition fees and subsistence support, I was nevertheless having to continue working part-time in order to pay the rent on my flat. It was just my luck that was the year that students in Britain ceased to be eligible for Housing Benefit.

Teaching Irish language at Beginners’ level to adults and some weekly youthwork sessions was my only employment then, my last welding job having ended some years earlier – around the same time as the final breakup of my marriage.

The part-time employment and full-time studies course would keep me busy enough but by then I was also a member of the Ard-Choiste7 of an active Irish diaspora campaigning organisation, the Irish in Britain Representation Group8.

In addition I was also on the Branch Committee of my trade union, NALGO (Clerical Section)9, as a part-time (which meant no time off work for union activity) Assistant Branch Secretary and also occasionally representing workers in the grant-aided NGO sector.

These workers were usually managed by a voluntary committee of people who considered themselves left-wing or at least liberal but often treated their staff atrociously and rarely abided by due process in disciplining them or responding to grievances.

Their employees worked in very small organisations (sometimes with only one or two employees) and were isolated, deprived of the solidarity of larger workforces and often played off against one another.

How likely was it that my trade union branch would sponsor me, even nominally? I was unsure. The local NALGO leadership at the time was what I considered collaborationist with the Council’s management, rather than fighting for improvement of conditions and salaries.

Also I was new to employment by Lewisham Council. And if the branch were to sponsor me, how likely was it that they would put up some funds to get me to Kurdistan?

In the end, the branch did sponsor me to go to investigate and report back, also making a contribution towards my plane fare.

Surprisingly, my funding included a personal contribution from a middle-management figure in the Council which, although she was a union member, surprised me considerably, mostly on a political level.

She told me later that despite our differences she admired my courage in undertaking the risk implicit in the delegation.

The NALGO Irish Workers’ Group10, of which I was also an activist, contributed a sum too from their meagre resources, for which I was very grateful personally and appreciated also as an example of internationalist solidarity.

And so, after a mad rush to sort out and renew my Irish passport, which I had never needed to travel between Britain and Ireland but would for most other destinations, I arrived late and stressed out at Heathrow Airport to meet the others of our delegation bound for Kurdistan.

Just in case anything should happen to me over there, I informed a few of my siblings over in Ireland, insisting my parents not be told until I telephoned that I had returned. There seemed no point in them worrying while I was away.

We are not very good at keeping secrets from one another and, of course, someone told my mother, as I found out later.

* * *

ISTANBUL

          The introductions were brief and hurried before we entered the queue for the Departures gate. Arnold, our English interpreter for Turkish, I had already met several times through the solidarity committee.

In addition there was a jocular English photographer called Paddy, a London Afro-Caribbean male trade unionist by the name of Damien from North London and an English woman trade unionist called Rose from another part of England.11

The initial list had contained another two but they had to drop out for various reasons.

It was late afternoon on a cloudy day around four hours later when we landed at Istanbul airport and in the city we booked into a four-star hotel, apparently arranged by our hosts.

Just as New York is seen as the main city in the USA but the capital is actually Washington DC, Istanbul is seen as Turkey’s main city but Ankara is its capital city.

That evening we went out for a little stroll around the older part of the city and to eat and a little later, were brought to a pub apparently frequented by the Turkish Left. After a few pints I sang a couple of Irish songs which seemed well-received but cannot now remember which they were.

The following day we learned that our departure on the next leg of our journey had been delayed and so we had time for a little sight-seeing.

After coffee in one of our host’s flats overlooking the Bosporus Strait, where we were told that we were on the European side and on the other was Asia, we split up to see some of the sights.

With one other I visited the Sultan Ahmed Mosque (“Blue Mosque”) opened in 1616, functioning as a mosque for Muslim prayer but with parts open to non-believers.

The ‘Blue Mosque’ at sunset, Istanbul.
(Image source: Internet)

A historic monument in Istanbul is the bronze Serpent Column, created from melted-down Persian weapons, acquired in the plunder of the Persian force’s camp after their defeat at the battle of Platea in 479 BCE, erected at Delphi but transferred to Constantinople

The “Serpent Column” cast from defeated Persian Empire invader weapons by the victorious Greek cities.
(Image source: Internet)

(heart of the European side of Istanbul) by Emperor Constantine I “the Great”. Listed on the column were all the Greek city-states that had participated in the battle. Although a part at the top was removed, the Column survived a number of disasters, including the tragic burning and sacking of the city at the hands of the Fourth Crusade (although it was a Christian city) by forces under the Doge of Venice Enrico Dandolo in 1204 AD.

Then we got word to be ready as that night we’d be taking a plane to Batman. Really, Batman? Not to Robin? They had heard the jokes before, of course.

Batman is a town in the province of the same name, south-east of Anatolia or Asia Minor, i.e in Kurdistan but more to the point, was where our hosts were based – the Petrol Is trade union.

On the journey, looking down from the passenger plane, I could see vast mountain areas seeming like a wrinkled and rucked fabric, in many places covered or streaked in snow. A little over two hours later, we landed at Batman airport.

* * *

TURKISH KURDISTAN

          Batman was a bit of a shock, to be honest. Not so much the very small airport but the town itself, which seemed to be little more than a long and very wide high street forking at one end.

A few shops, cafes or restaurants on one side of the road and some half-constructed buildings and empty sites on the other.

A cow walked down the street unattended, stopped by a rubbish bin and began to eat waste cardboard; cows’ stomachs of course can break down cellulose and extract nutrition from it – but still, not what one from our parts of the world expects to see in a town.

On a map of the Kurdish area of the Turkish state, Bitlis would appear to be roughly in the middle; Batman is a little over 100 kilometres from there, heading south-westward.

Map of Eastern Anatolia showing Ankara, capital of Turkey to the west and the Kurdish region to the east. Our delegation traveled mostly through the quadrant west, south and east of Batman. The Syrian border is to the south, Iraqi to the southeast.

After spending the night in a very quiet and basic enough Batman hotel but with single rooms each, after breakfast of bread, biscuits and coffee, we got a taxi to the regional Petrol Is headquarters, a large building but which seemed almost empty, where we were asked to wait.

After an hour the area where we were, somewhat like an auditorium in size but without many chairs, had begun to fill up. The first thing that struck me was that they were all men – even the administrative staff, it seemed – so that I felt sympathy for Rose.

She was wearing a long scarf over her head in recognition of the cultural norms of the area and, although I was not at all sure that I agreed with that, in the end it was her decision.

Eventually the President of the regional branch arrived and we sat down with him and a few of his committee, with some other Petrol Is members standing around us. We were drinking chai, light-coloured tea without milk and with nearby sugar-cubes to add to taste.

The discussions were in Turkish, with Arnold interpreting for us and for the union President. After the introductions, the President welcomed “the British trade unionists” who were coming to enquire about conditions and promised the assistance of the union while we were there.

Naturally I couldn’t let that go and asked Arnold to translate the following for me:
“For my own part, as an Irishman in a British trade union, I thank you for your hospitality. The British state has occupied my country for hundreds of years and we have struggled – and continue to struggle – for full independence.”

The regional President acknowledged the statement but no doubt understood that I was by inference making a point also about Kurdish members of Turkish trade unions. I was interested in precisely the nature of that relationship and a little later probed deeper, with Arnold of course translating.

The President limited himself to stating that the union’s HQ in Turkey supported the regional branches in their struggles for better wages and conditions and for freedom to organise.

Of course, even if he were an ardent nationalist, he would have to be very circumspect; there were certain to be State spies in the union.

Petrol Is workers were scattered around the region at oil depots and refineries and often living away from home for long periods. Inclement weather could be an issue as could work accidents.

Wages were considered generally good but did not keep up with the rising prices of necessities, not to speak of more luxurious goods – a common experience of the working class around the world.

After about an hour he bade us farewell and we were introduced to our driver for the rest of our stay, Genghis.12

Genghis spoke little English but was fluent in both Turkish and his native Kurdish. A good-natured man in his early thirties who lived locally with his wife and children, we were to spend a week in his company as he drove us many hundreds of kilometres.

His salary, accommodation and traveling costs, we understood, were being paid by the union.

After Genghis dropped us off back at our hotel, I and some of the others fancied a couple of beers with relaxed conversation but were in for a surprise – the area was under islamic norms. Not only did the hotel have no bar – there were no bars.

No alcohol? It is amusing now that some of us seemed more shocked by the prospect of no beer than the fact that we were in an insurgency war zone.

There was, however, a shop where we could buy cans of beer. What kind of islamic no-alcohol policy could that be? We asked no more questions, bought some beers and discreetly brought them back to the hotel, piled into one of the bedrooms and relaxed with a couple of cans for awhile.

Paddy and Damien were quite lively and amusing guys, Arnold and Rose quieter. Of the first two, Paddy was the perhaps the funniest. He seemed to think I looked like Sean Connery (some people years ago thought that) and kept calling me “Big Sean”.

He was a freelance professional photographer. Damien was a member, like myself, of a NALGO branch but in North London. Rose was not only on the executive committee of her trade union but also on the joint union area committee.

After a while, we separated, each to his or her own room. Next morning, we were to be up at 7am, meet Genghis and begin our investigative journeys. We’d stop off at a cafe for breakfast on the way.

* * *

ARMY ROADBLOCK AND A CANNON-SHELL HOLE IN MY WALL

          Driving into a town (I can’t remember which one now) we could see light cannon and heavy machine-gun missile impact marks on the walls of houses.

Suddenly ahead was an Army checkpoint and turning back now they’d seen us would be suicidal. There was nothing to do but to drive up and greet them casually. I was thinking that either this is purely coincidence and nothing is likely to occur or it is not and something will definitely happen to us here.

One of the soldiers returned Genghis’ greeting, looked at his passengers and asked to see our ID. I didn’t know whether he was entitled to see more than our driver’s documentation but I was certainly not going to make an issue of it as guns trump legal arguments every time.

The soldier went away with our passports and Genghis’ driving licence, presumably to his officer. An Army truck was blocking our view and we couldn’t see where he was. I looked casually around, saw more bullet-holes. Everywhere.

A little later I saw the soldier coming back towards us and I started doing breathing exercises. He handed over our documents and bade us goodbye. Genghis pulled away slowly – damn right!

From a jeweller in Mediyat I bought a silver ring with a black stone set in it. The shops, a row of what looked like sheds, with bars in front but no shutters we could see, were mostly empty, possibly in fear of the Turkish Army.

I am not sure whether it was in that town or another that we booked into a hotel, free of charge again.

Bringing my haversack up to my room on the first floor, I looked out the window on to the street below. When I turned back to the room I got real shock: there was a small diameter cannon shell hole in the wall! It might have been only 20 or 30mm but it seemed huge to my eyes.

The shell must have gone in through the window without exploding and then into the wall opposite, again apparently without detonation. Still, anyone in the path of that shell would have been killed.

Small-calibre cannon shell or heavy machine-gun bullet hole in a Kurdish wall.  (Image source: Internet)

The bed was below the level of the window ledge and any time I wanted to go to the toilet from my bed, I crawled there on my hands and knees – and back again the same way. And you know what? I never felt stupid doing that, either.

It was raining out so we stayed in and, sitting smoking later that night, the front door open so I could see the street clearly, the owner started talking to me and had me brought free cups of chai. He could speak fair English.

Was the room ok, he asked? I asked him about the shell hole. Did I want to change rooms? No, not at all thanks, I just wanted to know what happened (I was thinking maybe a shell wouldn’t land in the same place twice).

Apparently a few days previously, in another part of town, Kurdish guerrillas had ambushed one of the Turkish armoured cars, destroyed it and got away. The Turkish soldiers, enraged, shot up the town, including his hotel.

“I am a businessman. My hotel is a three-star hotel. But because I am Kurdish, the Army can shoot up my place,” he said, “I get no compensation and me and my staff could have been killed”.

* * *

MASSACRE OF CHILDREN

          One day Arnold told us that there had been a terrible incident two days earlier – the Turkish Army had killed people in a village – did we want to go there? Of course we did!

He would make enquiries whether they would want us to visit – after all, we might be bringing more trouble on them.

With their agreement obtained, we set off some hours later. I cannot now remember the name of the village, which was reached by a track off the road.

The area was pretty level and the houses were single-storey and rectangular, with white or greyish walls, somewhat similar to the adobe houses one sees in westerns set in the southwest of the USA or Mexico. Entering the village, we passed one of the houses, blackened with huge scorch marks.

Invited into one of the houses, firstly I was surprised at the couple of steps up into the building, secondly by the carpets on the floor inside and thirdly by a TV set in the corner. It was just not what I had expected when viewing the buildings from the outside.

They were all men inside (unless there were women out of sight), apparently village elders and some young men. We sat down on cushions on the carpet to hear the story, translated by Arnold.

Two nights earlier, men had come and knocked at the victim’s house, the one with the scorch marks, saying that they were guerrillas and asking the son, a young man, to come out to talk to them. His mother said “They are not guerrillas” and asked him not to go.

He replied that there would be trouble for the family if he did not and so he would go. (What his mother was implying was that the men outside were either soldiers in disguise or State proxy assassination squad people). The son left and they heard him and the others walk away.

After a little, the young man’s father picked up his gun (it is common for people in those areas to have a gun) and went out after his son. A little later, firing was heard down the track.

Eventually, when people went to investigate, they found blood on the ground in some places but no bodies. Their belief was that the son was being mistreated in some way, the father intervened and perhaps shot some of the men but that he and his son were killed too.

Then the surviving men took the bodies away.

But worse, much worse was to come, which was what had brought us out there.

For the Army arrived and announced a curfew on the village throughout the day and, that night, an army vehicle (the words sounding like a “panzer flamethrower”) had driven up and incinerated the house, the victims including six children.

They showed us the photo, the little charred bodies laid out side by side. It was hard (sometimes still is, thinking about it) not to cry, not to scream in rage13.

We said we would tell who we could, thanked them and left. I imagined in turn being the son, then the father, then the neighbours. I did not want to imagine being the victims in the house. We were quiet in the car for a long time.

* * *

DIYARBAKIR

          Diyarbakir is the capital city of Turkish Kurdistan, a city then of maybe a million or more in population (the estimate for the metropolitan district now is 1.7 million).

The Turkish State has had a policy of forcing the Kurds out of their small towns and villages – especially those in the mountains – and directing them in one manner or another to the big city.

Such a population reallocation makes the countryside easier to control, removing ‘the sea (the people) that the fish (the guerrillas) swim through‘, to paraphrase a famous phrase of Mao-Tse-Tung. The British did it in Kenya and the USA in Vietnam, in somewhat different manner but the principle is the same.

Of course revolutions happen in cities too and urbanisation tends towards proletarianisation of the majority, which may cause a different kind of problem for the Turkish ruling class in the longer run.

Genghis left us at the hotel and headed home, about 50 kilometres. He wanted to see his wife and children and he’d also heard that the Turkish police had called at his house and questioned his wife. She seemed to be ok but he was worried. And so were we.

Handing in our passports at the Diyarbakir hotel registration, we filled in our forms and a boy took them to the local police station as required (this had not been the case in Batman or in Istanbul but perhaps copies had been supplied). We had of course described ourselves as tourists.

While we were eating, the boy returned with the passports and said something to Arnold, who smiled. “He says the police said ‘They are not tourists’,” Arnold told us in response to our queries. My heart gave a little jolt – but what did I expect? Of course they were keeping an eye on us.

And letting the boy overhear, knowing he would communicate it back to us …. intimidation? Kind of reassuring because what would be the point of intimidation if they were going to arrest us anyway, or worse? Well, maybe to soften us up a little beforehand ….

I pushed the thoughts out of my mind.

The following day we had a number of meetings arranged, the first at a kind of municipal building, was with trade union representatives, many of them women: teaching, municipal service both manual and clerical, health workers’ unions.

It was slow work since everything had to be translated – ours mostly into Turkish, I think and theirs into English for us.

These were much more explicit about their problems with Turkish State repression: censorship, cultural eradication, arrests, threats, a few assassinations by the State proxy so-called “Turkish Hizbollah”14. This was their reality, day in, day out.

About a year later, looking at a list of the names of Kurdish activists assassinated by these State proxy gangs, I recognised the name of at least one of those we had met and talked to, a woman teacher and trade union activist.

And felt guilt, the thought that maybe our visit had been part of the decision to kill her. But of course, all Kurdish activists were and are vulnerable, even sometimes abroad – and the Kurds want their stories told out there in the world.

Another meeting took place in what they were calling their human rights centre and here I got the impression of the human rights people working closely with the Kurdish political party – not the PKK, which was banned but perhaps a reformation of it in part, to comply with Turkish laws and allow them to stand in elections.

They already had municipal councillors but were heading for Turkey-wide elections. Having the status of a member of the Turkish Parliament in Ankara didn’t really protect one that much, as a number of elected Kurds have found over the years.15

For some reason we were kept waiting there for over a hour, although other people were coming and going. I was hungry and not impressed but then, what did I know of what other concerns they might have? Eventually we got to talk to a couple of the human rights people and the politicians.

They were very concerned to talk in terms of human rights and not Kurdish independence or even autonomy.

With all the people hanging around and listening (which I thought a most inappropriate way to have our meeting), it seemed unwise to push them on that issue. Also, these people too were in constant danger of arrest and even assassination.

We never made any promises to anyone, except that we would report back and try and get publicity for their struggles. We outlined the possible outcomes, such as more media coverage or our trade unions taking up a policy of solidarity with them … but we could not even guarantee that.

Later we wandered through a market area; Damien was anxious to buy a kilim rug and haggled with the seller until they reached agreement. I know that haggling is expected but it is something I cannot do and I left empty-handed.

Back at the hotel, we received a phone call from Genghis – he’d collect us the following day and drive where wished to. His family was ok, the Army had just asked where he was, his wife told them he was away on a driving job for the union but she did not know where.

Of course, they knew that – it was a reminder by the Army of his vulnerability and of his family’s.

* * *

THE ANCIENT AND OLD

          We did get to see some other things, not so directly connected with human rights, conflict or politics.

The Zoroastrian monastery, looking like a fortress standing on its own but I cannot remember where it was. We were received courteously, allowed to see the church and served chai. Did the Army bother them? Rarely but sometimes, was the reply.

Zoroastrianism or Mazdayasna, is the oldest monotheistic religion on record and one of the world’s oldest active religions. Its number of adherents generally world-wide is declining but was reported recently to be increasing somewhat among some of the Kurds.

With a single god and good-bad split influences, along with free will and responsibility for one’s actions, it would seem to have influenced the creation of the Judaic faith, which in turn led to the creation of Christianity and, somewhat later, Islam.

The religion’s Wikipedia page contains this possibly contradictory entry: “Recent estimates place the current number of Zoroastrians at around 190,000, with most living in India and in Iran; their number is declining.

In 2015, there were reports of up to 100,000 converts in Iraqi Kurdistan. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdanism is still practiced among Kurds.”

Nomads

Another time we drove past a group of nomads on a hillside, their big black tents pitched wide, their flocks of sheep nearby. I would have loved to have talked to them but we were expected elsewhere without time to stop. These were probably Yoruk people.

Ancient site threatened

Hasankeyf is an ancient settlement area along the Tigris river in the south-east of the Turkish state, i.e in Kurdistan. Although it was declared a conservation area by the Turkish Government in 1981, it is now threatened by a dam to be built by the Turkish Government of today.

Even back then when we visited, the threat was known although further away.

With a history spanning nine civilizations, it should have World Heritage status. According to Wikipedia:

The city of Ilānṣurā mentioned in the Akkadian and Northwest Semitic texts of the Mari Tablets (1800–1750 BC) may possibly be Hasankeyf, although other sites have also been proposed.

By the Roman period, the fortified town was known in Latin as Cephe, Cepha or Ciphas, a name that appears to derive from the Syriac word (kefa or kifo), meaning “rock”. As the eastern and western portions of the Roman Empire split around AD 330, Κιφας (Kiphas) became formalized as the Greek name for this Byzantine bishopric.

Following the Arab conquest of 640, the town became known under the Arabic name حصن كيفا (Hisn Kayf). “Hisn” means “fortress” in Arabic, so the name overall means “rock fortress”.”

The site we visited was of the caves, rather than the city. There were thousands of man-made caves, of which we only saw a few.

Paddy displayed his Arabic phrases with an elderly man sitting outside a cafe, while we bought some chai. Up to fairly modern times, people had lived in some of the caves, we were told.

Doomed lovers

In Cizre, over 166 km from our Batman base, we went to see the alleged grave of Mem and Zin, star-crossed lovers without any apparently religious significance but whose grave is cared for and visited by many.

We were allowed to enter but there was not much to see – the interesting content is in their story, written down in 1692 and which is performed in a mixture of prose and poetry.

Painting depicting the Kurdish legend: Mem lies dead, mourned by Zim.
(Image source: Internet)

Mem, a young Kurdish boy of one clan and heir to the “City of the West” falls in love with Zin, of the “Botan” clan and daughter of the Governor of Butan.

Their meeting is during New Roz, the ancient fire-festival of the Kurds still celebrated today (often with political independence symbolism) but their union is prevented by a man of a different clan who some time later causes the death of Mem.

Zin dies mourning at his grave in Cizre, being buried beside her deceased lover.

Bakr, the author of Mem’s death, is killed by the victim’s friend and he is buried near the lovers so that he can witness their being together. However, his hatred is such that it nourishes a thorn tree to grow, sending roots deep into the earth to separate the two lovers, even in death.

Sadly, I knew very little of this wonderful story then and had to look it up on the Internet much later.

Workers on a cotton plantation

On another occasion, on impulse we pulled in off the road at a cotton plantation. The manager politely made time for us, talking about the product, its cultivation etc. Although most Turkish cotton is grown in the Aegean region, there were fields of it here.

The cotton grown in Turkey is long-threaded, with fewer joins, therefore higher quality, especially for towels: strong and smooth and not too absorbent.

Were his workers members of a union? He didn’t know, that would be their business. They were well treated; in any case, he did not receive any complaints. Would it be possible to talk to some of the workers? Alas, no, they were in the middle of their shift. But he did not suggest an alternative time when it would be convenient.

New Roz celebration by Kurds in Diyarbakir, capital of Kurdish region of the Turkish state 2017.
(Image source: Internet)

* * *

AT THE IRAQI AND SYRIAN BORDERS

As our time in Kurdistan drew to a close, Arnold asked whether we’d be interested in seeing the Iraqi and Syrian borders. Of course we would! After Arnold’s brief discussion with Genghis, we set off.

It is approximately 300 kilometres from Batman to the Border but we might have been around Mardin by then, which is nearer.

Our road wound higher and higher through hills into the mountains and we rarely saw traffic on the road; as we got nearer we’d need to be more cautious. In a quiet mountainy area we stopped beside a stream to stretch our legs and for Genghis to take a short break.

Always interested in nature generally and water life in particular, I wandered to the stream and to my amazement saw crabs very like the marine shore crabs of home, both in appearance and size. I soon caught one and had my photo taken holding it up.

A middle-aged and young woman appeared on the road and I greeted them in the few words of Kurdish I knew to which they responded with a muttered reply and turned away.

It was probably to do with gendered cultural mores of the area but they might also have seen us as something to do with the Turkish state or even foreign intelligence people operating in the area.

I released the crab back into the water, watched it make off sideways, its pincers threatening. We got back in the car and drove off towards the Border.

The US-led Coalition forces in March 1991 had imposed a no-fly zone on the Kurdish region of Iraq from which even Iraqi helicopters were banned, which of course brought some relief to those areas suffering repression after the US-incited uprising.

But it also gave the Kurdish tribal leaders unfettered access to Iraqi-drilled oil wells. And so the plunder began.

Stopping a few hundred yards from the Iraqi border we watched the trucks coming over from the Iraqi state, pause momentarily, hand something over to the Turkish soldier on “border control” duty and drive on.

Each lorry had an additional fuel tank welded on underneath with little clearance before the road surface. All illegal, of course, not only in Iraqi but also international and even Turkish law. It was a lonely spot for Turkish soldiers garrisoned there but no doubt a lucrative posting.

And surely Turkish Government officials were taking a bigger rake-off, though nothing as crude as being slipped a bribe at a border crossing.

After that we went to visit the Syrian border. This time it was just to see, set back a little from the road, a barbed wire fence stretching east-west. On the other side was Syria but with nothing to see there.

Just for the sake of having done so, I picked up a pebble on the Turkish side and threw it over the fence – when it landed, it looked no different to the Syrian pebbles.

* * *

CARRYING CONTRABAND?

          On our last evening, in the hotel in Batman, we trade unionists were taken aside and asked to carry sheets of typed paper in secret back to London. The precise nature of the content was not revealed to us but they did not contain maps or diagrams, which we confirmed with a quick riffle through them.

We were disturbed and also somewhat angry and resentful, one more than the rest, who refused. Under protest, for all the good that would do me if we were searched, I agreed, distributed the papers among my belongings and said no more about it.

I chose not to examine them too closely on the vague principle that the least I knew the less I could tell and to this day am not entirely sure what the contents were. Rose, having said little in the first place, packed them away quietly.

I had the impression that this quiet woman was the bravest of us all, certainly of us trade unionists.

Next morning we got up at a decent hour, had breakfast and headed out to the local cafe-restaurant to kill time before we needed to head out to the airport, where waiting would be even worse than where we were.

We did not see Genghis again but learned that he had returned home and things seemed ok. The State police must have known where he was now but had not detained him.

If they questioned him he could, we supposed, say he knew nothing except the places we had asked him to go to, for which he was being paid. That would be his wisest course of action and hopefully the one he’d adopt. Hopefully too his union would exert itself to protect him.

The street being so quiet, there was little to do but chat over chai or coffee, read or look out the window.

So even if we had not been somewhat nervous, it would have been difficult to miss the car that passed down the street a number of times, going first in one direction, then the other, with two men inside, wearing sunglasses.

“Political police”, I said to Arnold. He glanced out the window, nodded, returned to sipping his chai. Nobody else said anything.

At the airport, there was no sign of the plainclothes cops, only the armed Turkish airport guards and customs officials.

We were processed pretty quickly and then on to the Turkish airline passenger jet, bound for Istanbul. We sat down, somewhat relieved but knew there was still the next airport to get through.

But twenty minutes later, we were still there with no sign of preparations to take off. And then there they were, the two of them coming through the plane’s forward exit, in their suits and sunglasses.

As they walked casually down the aisle towards me, I tried to empty my head and concentrate on my breathing. Tried to feel at ease so I would look it. They passed me and I did not turn my head. A little later, they passed me again heading back forward. Over the top of the passenger seat in front, I watched them as casually as I was able.

They were talking to a couple of male members of the cabin crew, near the exit. About to leave? Informing them that some of their passengers were going to be arrested? Just making us sweat a bit more?

The conversation with the cabin crew was dragging on. Then a kind of wave from one and they ducked their heads to exit on to the stairs.

A crew member closed the hatch and dogged it securely. The engines whined, then slowly increased in pitch. The plane began to taxi, stopped, turned slowly, the engine noise increased to a roar and …. the plane jumped forward to gather take-off speed.

I heaved a sigh of relief. We were safe now, at least until our disembarkation at Istanbul. Then the flight to London and safety. Well not entirely … there would be another hurdle at Heathrow: customs and police. But they wouldn’t be interested in some papers, would they? British political police?

Well, the very worst they could do to us would be detention and interrogation, possible but unlikely custody, trial and sentence. The Irish in Britain were subject to the Prevention of Terrorism (sic) Act, a “temporary” suspension of civil rights introduced in 1974 and renewed annually.

I had some experience of arrest and detention in Britain and, however bad it might be, I was sure there would be no close comparison with a Turkish jail. And I’d be within reach of family visits.

POSTSCRIPT:

          The journey back to London was without incident. I handed the “contraband” papers over to the intended recipient and that was that; phoned my family to let them know I had returned safely.

Our delegation and some of the solidarity committee arranged to meet in order to prepare our report. Rose was back on her home ground and corresponded by email, while Damien attended a few meetings. Paddy contributed his photos.

Arnold and I and one other did most of the writing text, discussion and editing and in time an attractive and informative report, magazine-size with a full-colour cover was produced, featuring some of Paddy’s photos.

I submitted a copy to each of my funders, sent one home, kept one and ………. None can be found now, apparently.

After reporting to my union (a brief announcement recommending the reading of the report, offering to speak at meetings and to bring other speakers), I expected to receive invitations to speak on the subject of the Kurds and the Turkish State, hopefully in support of a campaign such as a tourism boycott.

No such requests came from activists in my union branch.

In all, I received one invitation to address a very small meeting in North London with which I complied and tried unsuccessfully to organise one myself in the University of North London.

There were no other invitations nor meetings organised by the solidarity group, which seemed to be a singular failure to capitalise on the delegation, so well organised and the report, so well produced.

I had told Arnold, once we got out of Turkey, that I thought the walk through the plane in Batman of the Turkish political police was intended as a warning to him. The rest of us had not been there before and were unlikely to return whereas he was a fairly regular visitor.

I told him that the next time he visited, they would lift him. I was wrong; his next visit was with the Liberal British peer Lord Avebury, a campaigner for human rights in Turkey.

But the next visit after that, without Avebury, he was arrested and spent some weeks detained in a Turkish jail before various efforts combined to have him released.

I lost contact over the years with Damien, then with Rose and eventually with Arnold too. Paddy disappeared, resurfaced, then disappeared again.

There seemed little more I could do for the Kurds and in any case, had completed my course of studies and was searching for and taking up full-time employment and involved in other struggles, though I attended the occasional Kurdish solidarity public event.

In Turkey, the State’s war against the PKK has continued on and off, with the latter varying their combat position and also reducing their demand from Kurdish independence to regional autonomy within Turkey.

This position developed after 1999 when the PKK’s co-founder and leader Abdullah Ocalan was kidnapped in Kenya by the CIA and Turkish Intelligence and brought to Turkey, where his death sentence was later commuted to life imprisonment after the abolition of the death penalty.

Ocalan was jailed on his own in an island prison until 2009 and has published articles and books from jail, among other things arguing for a “peace process” for Turkey, the delivery of which he insists requires himself set at liberty16.

In 2014 and 2015 the Turkish Army attacked the PPK fighters and the civilian population of a number of cities, including Cizre and Sirnak (see Links), turning large areas into rubble, killing and injuring many and causing huge numbers of refugees (the total lost housing has yet to be replaced).

The Kurds in Syria have been the only effective force to repel ISIS (Islamic State) in the area bordering on Turkey and also rescued a great many Yazidis from murder, rape and slavery by the ISIS fighters.

Later the Kurdish armed forces there received US Coalition aid and a few years ago their commander stated in an interview that they and the Coalition were going to overthrow the Assad regime.

They went on to build the nucleus of a federal administration defended by their fighters (reputedly about 40% of which are female – see Links for video interviews).

Turkey attacked Kurdish cross-border traffic (supplies, recruits) but more recently invaded Syria ostensibly to support the jihadist anti-Assad forces that they support but more seriously to attack the Kurdish YPG, which they consider an offshoot of the PKK.

Many Arab states are unhappy with Turkey occupying Arab land.  Assad is unlikely to agree to Kurdish regional autonomy, even the US seems ready to drop them and the future looks dark for the Kurdish forces there.

In Iraq the Kurdish movement, mainly organised along tribal lines originally, split into war-bands during the Second Iraq War fighting alongside the US Coalition forces.

They took part in the plunder of Iraqi non-Kurdish areas, including Baghdad, along with other forces and shootouts between different warbands were not unknown. The Kurds have their oil-rich area protected within Iraq but the overall administration of Iraq is a US-dependent puppet regime and very unstable.

In Iran, suppression of Kurdish national identity continues under the religious regime.

The Kurds continue their struggle, the largest nation without a state.

end. 

CIZRE, TURKISH KURDISTAN – MARCH 2 2016: A man looks out at ruined houses of Cizre. Turkish authorities scaled down a 24-hour curfew imposed on the mainly Kurdish town of Cizre in southeast Turkey, nearly three weeks after declaring the successful conclusion of military operations there. The curfew was lifted at 5 a.m., allowing residents to return to their conflict-stricken neighborhoods for the first time since December 14, but it will remain in effect between 7:30 p.m. and 5 a.m. Residents began trickling back at first light, their vehicles loaded with personal belongings and, in some cases, children. Many residents were killed and injured and even today not all the ruined housing has been replaced (Image source: Internet).

FOOTNOTES:

1Later Air Officer Commanding-in-Chief RAF Bomber Command, later still Marshal of the Air Force Sir Arnold Harris, First Baronet of Stowford. As well as his WW2 record, he was proud of his earlier career of attacking people rising up against the British Empire and was recorded as saying that “the only thing an Arab understands is a heavy hand.”

2 Partiya Karkerên Kurdistan (Kurdish for ‘Workers Party of Kurdistan’)

3Forcible relocation of Kurds and settling Turks in their areas had been official State policy since the time of Attaturk.

4On one infamous occasion, some of the Syrian peshmergas were reported to be collaborating with Turkish troops in their attack on PKK guerrillas.

5Quoted in https://en.wikipedia.org/wiki/1991_uprisings_in_Iraq#Casualties. Although this authority was part of an imperialist occupation puppet regime, the figures may well be accurate.

6I would have applied for a stand-alone Irish Studies course if that had been available but there was not one in the whole of the UK and very few even of the combined kind. This in a state which has had an association through invasion, colonisation and war of nearly a thousand years with Ireland! Although my History modules included some Irish history I also did modules on British colonialism in India and Africa, Latin American history, Palestine ….. I didn’t regret them either.

7Executive Committee

8Formed in 1981 after the Federation of Irish Societies (in Britain) had refused to have any official mention, even of condolences to his family, on the death of Bobby Sands which took place during their Annual General Meeting. The IBRG was radically different from the FIS, campaigned against anti-Irish racism in the media, for the release of the Birmingham Six, Guildford Four, Maguire Seven, Judith Ward and others, for the abolition of the Prevention of Terrorism Act, for Irish national self-determination, for the implementation of the McBride Principles to the occupied Six Counties (“Northern Ireland”), for ethnic monitoring and anti-racist measures to include the Irish and for an Irish diaspora dimension to health, welfare and educational services in Britain. Its activists represented a variety of ideologies but all somewhere on the Left, anti-racist and anti-imperialist.

9National Association of Local Government Officers, which union I had joined while employed by the Inner London Education Authority. When Margaret Thatcher abolished that organisation in 1990 its employees were dispersed to the Education Departments of the 12 London Boroughs and the City of London and I was allocated to Lewisham, one of those boroughs were I was already working; in effect, a transfer to different management but working in the same places, with less resources and less mobility. In 1993, NALGO, already the largest British trade union, joined with NUPE and health service union COHSE to become Unison: for awhile, the largest trade union in Europe but which is now the second-largest union in Britain.

10NALGO recognised the right of oppressed sections in society to organise their own groups within the union; those recognised by the union received some funding for running costs and educational activities. At this time such groups included those of Lesbian & Gays, Disabled and Afro-Caribbean. The activists of NALGO IWG campaigned energetically to change the union’s policy to recognise anti-irish racism, to demand the freedom of the framed Irish prisoners, against strip-searching of Irish Republican prisoners, against the Prevention of Terrorism Act. The IWG was never recognised officially and its work was blocked both by the Left and Right in the union’s leadership, mostly by procedural obstruction in preventing motions being heard at the Biannual National Conference or weakening them when they rarely succeeded in reaching there.

11None of those are their real names.

12Not his true name.

13That photo was published at the time in other media and in our later Report but I have failed to find it on the Internet.

14None of the Kurds I spoke to believed that this was a genuinely independent organisation, although it might have contained some Islamic fundamentalists recruited by the Turkish State. Another paramilitary assassination squad, fascist in ideology with which the State colluded was Ergenekon.

15In November 2018, the European Court of Human Rights adjudged that a Kurdish representative to the Turkish Parliament had his detention in custody deliberately extended in order to hamper his party’s electoral work. Selahattin Demirtas had been arrested on ‘suspicion of illegal activities’ two years earlier and was still in jail awaiting trial. Demirtas, 45, was a co-leader of the pro-Kurdish Peoples’ Democratic Party (HDP) and accused of links to the outlawed PPK, which he denied. He was also convicted last September of “terrorist propaganda” arising out of a speech he made in public in 2013. The ECHR judgement did not result in Demirtas’ release but it did push the State to begin his trial the following month; he faces a possible sentence of 142 years in jail.

In 2015 thirteen of the 55 elected parliamentarians of HDP, the Kurdish nationality party, were jailed and the State took over direct control of 82 municipalities, arresting town mayor members of the Kurdish party.

16Ocalan (nicknamed ‘Apo’) has iconic status among many Kurds and a Kurdish picket or demonstration without his image on placards or banners would be a rare one. This was an aspect of the Kurdish independence movement, particularly of the ‘Turkish’ part, with which I made plain on a number of occasion that I did not agree. Similarly, the experience of the so-called peace processes around the world has demonstrated that they are in reality pacification processes which bring an end to armed struggle but leave all or most of the causes of the conflict unresolved.

LINKS FOR REFERENCES AND FURTHER INFORMATION:

https://en.wikipedia.org/wiki/Turkish_Kurdistan

Kurdish Republic 1923: https://en.wikipedia.org/wiki/Kurdistansky_Uyezd

Kurdish Republic 1946: https://en.wikipedia.org/wiki/Republic_of_Mahabad

Iraq regime chemical attack on Kurds: https://www.thetimes.co.uk/article/halabja-the-massacre-the-west-tried-to-ignore-qsl8n6nspc7

https://en.wikipedia.org/wiki/Halabja_chemical_attack

Armed conflict between Turkish state and Kurdish resistance:

By Avebury: http://kurdistan.org/turkeys-kurdish-policy-in-the-nineties/

https://en.wikipedia.org/wiki/Kurdish%E2%80%93Turkish_conflict_(1978%E2%80%93present)

Photos Turkish military damage to Kurdish city of Cizre: https://www.theatlantic.com/photo/2016/03/kurdish-residents-return-to-their-devastated-city-in-southeast-turkey/472122/

Turkish military damage to Kurdish city of Cizre: https://www.middleeasteye.net/news/kurds-look-rebuild-their-destroyed-homes-turkeys-sirnak-1247957161?fbclid=IwAR1WIS_YV38yu4daCW2kcDCchRDiIayGNTMm8WmwBsLgGW7ILGYhTCUGYVg

Istanbul monument: https://medium.com/stories-to-imagine/horses-a-column-the-battle-that-changed-the-world-12aa3604067f

Ergenekon group: https://www.bbc.com/news/world-europe-23581891

Kurdish elected representative detained unreasonable length of time: https://www.aljazeera.com/news/2018/11/european-court-orders-release-kurdish-politician-demirtas-181120093432466.html

Arrests and jailing of Kurdish elected representatives:  https://www.hrw.org/news/2017/03/20/turkey-crackdown-kurdish-opposition

Ancient and Old

https://www.alaraby.co.uk/english/indepth/2018/2/5/the-quest-for-identity-how-kurds-are-rediscovering-zoroastrianism

Hasankeyf archaelogical site threatened: https://en.wikipedia.org/wiki/Hasankeyf#Archeological_sites

Yoruks (nomads): https://en.wikipedia.org/wiki/Y%C3%B6r%C3%BCks

Synopsis of the story of the star-crossed lovers: https://en.m.wikipedia.org/wiki/Mem_and_Zin?fbclid=IwAR2K7umXF41Awt0wwo6lbZXVB-3KIRY8AUwu7Wow5U477oJyYMwuoNbZZ2E

Quite propagandistic but very interesting video (2014) of interviews with Kurdish female fighter’s unit in the Syrian Kurdish region (note Apo’s i.e Ocalan’s) iconography; the language is Kurdish but with English subtitles: https://www.youtube.com/watch?v=1aEwvfmk8Tc

Priceless Solidarity on the Ha’penny Bridge

Diarmuid Breatnach

 

Palestinian flags and solidarity banners decorated each side of Dublin’s iconic Ha’penny Bridge on Sunday 31st December as people crossing towards both sides of the river passed between people holding flags, wearing kifiyehs or standing under umbrellas in the Palestinian colours. The overwhelming majority of the supporters seemed Irish and could be identified as from a range of socialist and republican backgrounds, whether independent or not.

A bridge of Solidarity (Photo: D.Breatnach)

This is an annual New Year’s Eve event, organised by the Ireland Palestine Solidarity Campaign, whose stall had been set up on the south side, near Merchant’s Arch.

On the Boardwalk
(Photo: D.Breatnach)

Two versions of leaflets were being distributed; one which called for an end to the siege of Gaza pointed out that in 1017 a UN report stated that “the unliveability threshold has already been passed there.” Among other recommended actions the leaflet asked people to contact their TDs (Irish parliamentary representatives) and urge them to support Senator Frances Black’s Bill this year which will ban trade with Israeli illegal settlements in Palestine. Those settlements seize Palestinian land and water resources and are illegal by UN declaration.

The west side of the bridge, from the northern side of the river (Photo: D.Breatnach)

According to a report “Between July 2016 and June 2017, Israeli authorities authorized construction work on more than 2,000 new housing units for settlers in the West Bank, excluding East Jerusalem”, another area of Zionist expansion.

The Bridge was busy (Photo: D.Breatnach)

During the same period, “Israeli authorities destroyed 381 homes and other property, forcibly displacing 588 people as of November 6, in the West Bank, including East Jerusalem, as part of discriminatory practices that reject almost all building permit applications submitted by Palestinians.”

A closeup on some of the banners on the east side of the bridge.
(Photo: D.Breatnach)

During the Great March of Return protests on Gaza’s border which began in May, Israeli Occupation Force snipers shot dead or caused death by gassing of 168 Palestinians and injured 17,259 people, including women, children, medical workers and journalists. During the same period one Jewish Israeli was killed 11 and injured, six of which were soldiers.

A great many passers-by expressed their approval of the demonstration, some stopping a while to talk with the demonstrators.

It was a child-friendly affair (Photo: D.Breatnach)

Some chanting of Palestinian supporters could be heard as well as occasional passing drivers tooting their horns in solidarity, occasionally with a clenched fist also raised outside the window. A counter-protest planned by the zionist Irish Friends of Israel on Essex Bridge however failed to materialise.

End.

LINKS FOR REFERENCES & FURTHER INFORMATION:

IPSC (an organisation independent of all political parties): www.ipsc.ie

Information and statistics: https://www.hrw.org/world-report/2018/country-chapters/israel/palestine

Biased Wikipedia entry which however could not disguise the casualty statistics: https://en.wikipedia.org/wiki/2018_Gaza_border_protests

 

 

 

 

AGAINST INTERNMENT AND SPECIAL COURTS!

Clive Sulish

 

Tens of protesters against undemocratic state repression through internment and special courts gathered at the Wolfe Tone Monument in Dublin’s Stephen Green on Saturday before proceeding through the park to the Irish state’s Department of Justice building at 94 Stephen’s Green.

 

The sun shone weakly through at times on bare branches of deciduous trees and their autumn leaves, along with the dark green of the evergreen foliage of holly tree and invasive bay cherry.

Wolfe Tone Monument by Edward Delaney (d.2009) at an entrance to Stephen’s Green (image sourced: Internet)

The Wolfe Tone Monument stands in the approximate location of the Irish Citizen Army’s trenches in 1916, fired on by British soldiers with machine guns who had occupied the Shelbourne Hotel opposite, killing one of the Volunteers below. The statue had been blown up by British Loyalists in the 1970s and some of the surviving remnant had been added to in order to rebuild the statue (a fact generally not known or conveniently forgotten).

As is invariably the experience of Irish Republicans, they were under surveillance by some Gardaí in plain clothes and also from a marked police car. Some of the participants were also harassed by them and required to supply their names and addresses.

One of the placards held by protesters across the road from the Department of Justice. (Source image: Abolish the Special Courts campaign FB page)

The event, jointly organised by two fairly recent organisations on the Irish Republican scene, the Abolish the Special Courts campaign and the Irish Socialist Republicans organisation, was supported mostly by Irish Republicans, some independents and some belonging to a number of Irish Republican organisations other than the organisers: activists from the Irish Republican Prisoner and Welfare Association, Saoradh and the Dublin Anti-Internment Committee were also in attendance.

View of a section of the protesters in front of the Department of Justice with Stephen’s Green in the background (Source image: Abolish the Special Courts campaign FB page)

With their banners and placards the protesters stood on the median strip in the road opposite the Department of Justice, passing pedestrians and drivers slowing down to read the texts displayed, some drivers tooting their horns in support. Some, apparently visitors, took photos or video footage.

Later, supporters of the protest crossed the road to the pavement outside the Green to hear speakers. Ger Devereux of the Abolish the Special Courts thanked people for attending and introduced Brian Kenna from Saoradh to speak.

 

“NOT CONVICTED FOR ANY CRIME BUT FOR BEING …. IRISH REPUBLICANS”

Kenna gave a detailed and comprehensive account of how the Offences Against the State Act has facilitated the imprisoning of Irish Republicans not for any crime they have committed but for being just who they are – Irish Republicans. Observing that half those Republicans in jail in the Irish state are serving time on conviction of allegedly “being a member of an illegal organisation”, the speaker emphasised that the only ‘evidence’ necessary for the Department of Public Prosecutions to secure such a conviction under the Offences Against the State Act is the word of a Garda at the rank of Superintendent or above, along with some vague additional ‘evidence’ that could mean lots of different things.

Brian Kenna speaking to protesters on behalf of Saoradh organisation, across the road from the Department of Justice. (Source image: Abolish the Special Courts campaign FB page)

Brian Kenna warned that not only scheduled offences1 can be tried in the Special Criminal Courts as of now but should the DPP wish it, also other minor offences such as allegedly criminal damage or against public order and he believed that except for the existence of a few factors, including the presence of an MP among the accused, the Jobstown water-protesters would have been tried in the Special Courts, where convictions are the almost automatic result. Kenna called on all people to stand up against these undemocratic laws.

Devereaux then introduced Mandy Duffy, national Chairperson of the Irish Republican Prisoners Welfare Association.

One section of the protesters listening to speakers, Mandy Duffy, Chairperson of the IRPWA in the foreground. (Source image: Abolish the Special Courts campaign FB page)

“HUMILIATION, VIOLENCE AND ISOLATION”

Mandy Duffy spoke about the conditions under which Irish Republicans are being held in a number of prisons in Ireland on both sides of the Border. In Maghaberry in particular, which Duffy said was much more modern than Portlaoise (in the Irish state), Republican prisoners are guarded by a prison staff recruited from among Loyalists2, who hate Irish Republicans and are determined not only to keep them in jail but to make them suffer while they are there.

Duffy focused on the practice of continually strip-searching prisoners every time they are taken from the prison or returned as one of humiliation and of violence when the prisoner is non-compliant.3 The speaker also referred to unreasonable and additional punishments such as keeping prisoners in isolation.

A banner and two placards in front of the Department of Justice. (Source image: Abolish the Special Courts campaign FB page)

Mandy Duffy concluded by calling for solidarity with Irish Republican prisoners and in thanking those present for giving her their attention.

Devereux then called on Diarmuid Breatnach to speak on behalf of the Dublin Anti-Internment Committee.

 

“WE STAND TOGETHER OR WE GO TO JAIL SEPARATELY”

Diarmuid Breatnach addressing the protesters across from the Department of Justice, on behalf of the Dublin Anti-Internment Committee. (Image source: Abolish the Special Courts campaign FB page)

Diarmuid Breatnach began in Irish by thanking the organisers for the invitation to speak which he then repeated in English. Breatnach said that their Committee held pickets around Dublin mostly on a monthly basis and did so in order to raise awareness on the ground, among the public, that internment without trial continues in Ireland long after it was allegedly terminated by the British in the mid-1970s. He also reminded the protesters that people had resisted internment and protested it in Ireland and in many places around the world, including in Britain. In the Six Counties the Ballymurphy Massacre had been inflicted on people protesting internment in 1971 and again in 1972, the Bloody Sunday Massacre in Derry.

Stating that internment is essentially jailing people without a trial, Diarmuid Breatnach stated that returning a former Republican prisoner who is at liberty under licence to jail without any trial, as has happened for example to Tony Taylor, is effectively internment, albeit of a different kind. Refusing a Republican bail for no good reason when on a charge awaiting trial, which might take up to two years, is also internment of a different kind, the speaker said, stating that the only justifiable reasons for opposing bail are supposed to be a likelihood of the offence being repeated or the charged person absconding, for both of which credible evidence should be produced. Breatnach also drew attention to the recent decision of the European Court of Human Rights which castigated Turkey for their two years of preventive detention (or refusal of bail) of a Kurdish Member of the Turkish Parliament while awaiting trial, on the principle that the period of detention was unreasonably long and was being done deliberately for political reasons.

A small section of protesters across the road from the Department of Justice. (Source image: Abolish the Special Courts campaign FB page)

The speaker also referred to the unreasonable bail conditions when bail was granted, which included non-attendance at political demonstrations, pickets and meetings which, he said, made it clear what the whole intention of the repression was about.

Breatnach reiterated what an earlier speaker had said about the potential of these forms of repression being used against a wider section of opposition to the State and referred to recent arrests of Republicans who had allegedly mobilised against the launch of the fascist group Pegida in 2012. The speaker urged unity across the board against State repression because they either stood together now or later would “go to jail separately”.

Devereaux thanked the participants and encouraged them to keep in touch with the Abolish the Special Courts campaign and the street meeting broke up into informal groups as people began to collect placards, banners, etc getting ready to disperse.

End.

Another small section of the protesters with the Department of Justice in the background. (Source image: Abolish the Special Courts campaign FB page)

 

 

LINKS:

Dublin Anti-Internment Committee: https://www.facebook.com/End-Internment-581232915354743/

Abolish the Special Courts campaign: https://www.facebook.com/Abolish-The-Special-Courts-208341809705138/?

Socialist Republicans are a part of Anti-Imperialist Action Ireland:  https://www.facebook.com/AIAIreland2/

FOOTNOTES

1In Ireland this normally means ‘crimes’ which are associated by the State with subversive intent (source: http://www.citizensinformation.ie/en/justice/courts_system/special_criminal_court.html)

2The term “Loyalist” in an Irish context and especially in the occupied Six Counties means “British Loyalists” usually understood not only as those who support the Union with England but as those who do militantly and with bigoted hatred of Catholics (in particular Irish Catholics or people from that community who might well be atheists).

3There is a graphic and accurate depiction of this practice employed on non-compliant Irish Republicans on the “Dirty Protest” in the Steve McQueen film “Hunger” (2008). In the film, the prisoners were nearly naked already but in more ‘normal’ prison conditions, the practice also involved removing the prisoner’s clothes – by force if he or she is non-compliant.

WHAT ARE WORDS? “MILITANT” AND “DISSIDENT”

Diarmuid Breatnach

Recently someone objected to my use of the word “militant” to describe a movement with which I am in solidarity, saying that the word implied “violent”. My initial reaction was that I disagreed.

          I understand “militant” to mean “determined, assertive, courageous, not awed by confrontation” and that one could even be a “militant pacifist”.

But I decided to look up some dictionary definitions online. The first two or three did indeed include violence as a possibility but not necessarily integral. Another two came closer to my way of thinking:
“aggressively active (as in a cause) : COMBATIVE “(Miriam-Webster).

You use militant to describe people who believe in something very strongly and are active in trying to bring about political or social change, often in extreme ways that other people find unacceptable.
Militant mineworkers in the Ukraine have voted for a one-day stoppage next month.
…one of the most active militant groups.
Collins Dictionary.

The meaning of words shifts from language to language, culture to culture and across time. One of the most obvious and startling examples of this is the word “gay”, up to the 1970s probably understood in English by most people as meaning “happy, light-hearted” etc but now, the first interpretation in the English-speaking world would be “homosexual” (in a non-pejorative way).

Tramp” was a verb in the 19th Century to the extent that a famous marching song of the Union Army in the American Civil War was known as “Tramp, tramp, tramp”1. By the 20th Century its use as a verb was in decline but it was becoming better known as a noun, the meaning of which was understood variously as “vagrant” or even “beggar”.

And one could fill volumes with similar examples, I am sure.

“MILITANT”

          But returning to “militant”, was I the only one who understood its meaning in the way that I had? Well, apparently not, as Wikipedia showed, for example in descriptions of “militant trade unionists” and even a political organisation within the British Labour Party before its expulsion, calling its group “Militant Labour” and its newspaper “Militant”, probably drawing a parallel with those very same trade unionists2.

It would not take much pondering to guess that “militant” had some relation to “military” and apparently the word does indeed have such an origin, from Latin “miles”, ‘a soldier.3 But over the years, as with many other words, its meaning has changed.

But apparently, violence is again becoming associated with the word, more so than in the second half of the 20th Century. How did this happen? I am not sure but it appears to have been a spin-off from the more recent imperialist wars of, in particular, the United States. It seems that organisations resisting USA control or dominance in the Middle East, most of which were Muslim in religion, began to be termed “militant” in US and western reporting. Why this became so seems hard to fathom – it was not a word that these organisations applied to themselves — but it has had that spinoff effect on the word “militant”, so that “militant trade unionists” and “militant feminists”, for example, are now likely to be associated with violence, i.e the use of physical force.

How loaded and partisan usage of the word can become is well illustrated in the definition supplied by the Oxford living Dictionary: Favouring confrontational or violent methods in support of a political or social cause.
the army are in conflict with militant groups’.

The example given is very interesting. Conflict requires, one supposes, at least two parties and both sides are listed in that quoted phrase. But the impression given is one where “the army” is an authoritative, legitimate force which is being opposed by groups that are none of those things. One almost feels that the source of “the conflict” is the “militant groups” (especially with the current loading of ‘violence’ into definition of the word “militant”).

The ‘army’ is an armed organisation at the very least latently violent (training with deadly weapons) and in this context, almost certainly practicing violence by invasion. Yet it is portrayed as somehow neutral and the opposition as violent. This is further accentuated when the army and armed police are termed “security forces”. How could one be against security? Don’t we all want to be secure? Obviously quite a lot of people don’t want whatever security is being offered by these military and militarised forces and the question of “security for whom?” is hardly ever explored in such discourse, leaving us with the impression that the good guys are the army and police, deserving of our support, while whoever opposes them must be bad and we should line up against them.

As the meaning of words shifts, we have to decide whether to stick with the meaning we had and insist on its primacy, or to adapt and move with it. Up until the 1960s it was generally considered ill-mannered among white and black people to refer to people of noticeable African descent as “black” or as “negro” and Martin Luther King’s campaigning organisation was called the National Association for the Advancement of Coloured People. Back earlier, in the 18th and early 20th centuries, “negro” would have been acceptable to most. Nowadays, “coloured” or “negro” would generally be considered either offensive or ignorant and “black” is the word, unless one is to use the Africa-derived word, e.g Afro-American, Afro-Caribbean, etc.

And in a strange reversal, whether in self-mockery or appropriation, many Afro-Americans began in the 1970s and 80s describing themselves with the word “nigger”, a word long associated with racism4.

DISSIDENTS”

          Leaving those examples and dealing with Ireland, a number of organisations advocating Irish independence and unity and denying the legitimacy of the administrations of either side of the partition Border, would happily term themselves and one another “Irish Republicans”. That term came first to exclude the supporters of the Irish Free State, who waged a Civil War against those who would not accept the British terms, including Partition, of the 1921 Treaty. Not much over a decade later, it excluded also the Fianna Fáil party, which had split from Sinn Féin, got elected into government and at different times interned Republicans without trial, executed some and passed emergency-type legislation against them.

Subsequent splits in later years were still all described, along with various versions of the Sinn Féin party, as “Irish Republicans”. After the Good Friday Agreement was endorsed by what had been Provisional Sinn Féin and they subsequently became part of the administration of the British colony of the Six Counties, all those Irish Republicans who did not agree with them on that came to be called “dissidents” in the media and in much political discourse.

Those who are called “dissidents” however did not, for the most part, agree with the term. As far as they are concerned, they are sticking to the “official line” or at least the original one and it is the Provisional Sinn Féin (which now terms itself just Sinn Féin) which has diverged from the line and furthermore, departed from the ranks of Irish Republicans.

Let’s do a trawl for definitions similar to what I did with “militant” but this time for “dissident”.

Wiktionary:A person who formally opposes the current political structure, the political group in power, the policies of the political group in power, or current laws.

(Christianity) One who disagrees or dissents; one who separates from the established religion.”

Mirriam-Webster:disagreeing especially with an established religious or political system, organization, or belief

dissident elements in the armed forces”.

Collins:people who disagree with and criticize their government, especially because it is undemocratic.

Dissident people disagree with or criticize their government or a powerful organization they belong to”

Oxford:A person who opposes official policy, especially that of an authoritarian state.

a dissident who had been jailed by a military regime’”.

And one I hadn’t used before, but which caught my eye, Vocabulary.com: If you are a dissident, you are a person who is rebelling against a government. Dissidents can do their work peacefully or with violence.

Dissident is closely related to the word, dissent, which means objecting. People who are dissidents show their dissent5. Catholic priests who advocate allowing women into the priesthood could be called dissidents, as could the Puritans who left England to live in colonial America. As an adjective, a dissident member of a group is one who disagrees with the majority of members.”

Since it is not a religious movement, one who separates from the established religion” would seem non-applicable (though when one sees how many Republicans cling to certain practices like non-recognition of the court trying them, or refusal to stand in elections, it is tempting to think of those prohibitions as religious dogma rather than tactics for particular times and place).

Most Irish Republicans would consider themselves as in opposition to the “established (political) order” of the country, i.e Ireland partitioned, with one part run by an anti-Republican Irish ruling class and the other by a colonial ruling class. They would consider the relevant governments as “authoritarian” and “undemocratic”, certainly in their treatment of Irish Republicans by harassment, intimidation, detention, subjecting them to special emergency-type legislation, non-jury courts and prison.

In that sense of “dissident”6, the Sinn Party in its various encarnations has until recently always been a party of dissidents, first against a foreign monarchy subjecting Ireland without an Irish king (the party founded by Arthur Griffiths), then to a Republican party campaigning against British rule (the coalition that was the reformed post-Rising party 1918-1921), after that a party against the Irish Free State Government and the colonial administration of the Six Counties, subsequently a Republican socialist party opposing the same forces, then after a split, a Republican party with similar objectives but supporting an armed resistance to the the British occupation. To that can be added the existence of the Republican Sinn Féin party from a split and at least one other group of similar construction for a time but with more socialist emphasis.

Clearly (formerly Provisional) Sinn Féin can no longer legitimately describe itself as dissident, should it want to, as it is now party to that repressive colonial government to which it was previously vehemently opposed and also now straining to become part of a coalition in government of the Irish state.

Many people who left the SF party did so precisely because they opposed those policies and actions7 and on most terms could legitimately claim to be “dissidents” – if they wished to. Not just dissidents recently within the party but dissidents against the State and British colonialism.

Clearly then descriptions such as rebelling against a government” and disagree with and criticize their government, especially because it is undemocratic” are not going to be the problem and formally opposes the current political structure, the political group in power, the policies of the political group in power, or current laws” seems just tailor-made for Irish Republicans.

The objection to the appellation of “dissident” then must surely be based on either a misunderstanding of the meaning of the word or a concept of some kind of historical Irish Republican authority. If the latter, then the SF party can been seen as having gone against that authority and those Irish Republicans not following the SF path as being the true and loyal followers, faithful to that historical authority. This would be an entirely understandable attitude – but is it helpful? Aren’t the most important things the aims that Irish Republicans have and how they conduct themselves in working towards them, rather than whether they are called “dissidents” or not? After all, there is nothing fundamentally pejorative in the term.

There is no doubt that “dissidents” is a handy catch-all term to describe Republicans who belong to a number of political groups or who are independent activists (the latter of which Ireland and especially Dublin has a great many) but is it conferring some kind of implicit legitimacy on the collaborationist and now constitutionalist Sinn Féin party? And if so, legitimacy in the eyes of whom? Remember how one time there was an “Official Sinn Féin” (and IRA) and the “Provisional Sinn Féin (and IRA) who split from them? It was the latter that went on to gain dominance in the Republican movement while the “Official” organisation split again and shrank to a tiny remnant.

If I were to count myself among the ranks of Irish Republicans8, would I object to the term of “dissident”? I don’t think so.

End.

SOURCES AND REFERENCES

Meaning of “militant”:

https://en.oxforddictionaries.com/definition/militant

https://www.merriam-webster.com/dictionary/militant

https://www.collinsdictionary.com/dictionary/english/militant

https://en.wikipedia.org/wiki/Militant

https://en.wiktionary.org/wiki/militant

Tramp! Tramp! Tramp!: https://en.wikipedia.org/wiki/Tramp!_Tramp!_Tramp!

Meaning of “dissident”:

https://www.merriam-webster.com/dictionary/dissident

https://en.oxforddictionaries.com/definition/dissident

https://www.collinsdictionary.com/dictionary/english/dissident

https://en.wiktionary.org/wiki/dissident

https://www.vocabulary.com/dictionary/dissident

FOOTNOTES

1Coincidentally, the word “gay” is employed in its older sense in the lyrics of the song. A lot of interesting information is contained in the Wikipedia page on this song (see link in Sources and References).

2This was an organisation run by the entryist British Trotskyist organisation which later became the Socialist Party (like its great rival, the Socialist Workers Party, it too has an offshoot in Ireland).

3Through Latin into French and from there into English. However, the word may have been of an older root, possibly Celtic: “ ‘Míle’, word in Irish, meaning ‘a warrior, a champion, a hero’” given p.23 in How the Irish Invented Slang, Daniel Cassidy (2007).

4The term is not accepted equally among black people: I recall a black workmate of mine telling me that he had punched another black man who had referred to him as “nigger”.

5Actually, as Wiktionary tells us, it means more correctly “not in agreement” and comes from the Latin word for “to sit apart”

6Lest it be thought that I dissent from this opinion, let me put on record that this is one of the things about which I entirely agree with Irish Republicans. I suspect however that this definition is generally only used by media and mainstream commentators to describe regimes other than the ‘western democracies’.

7Some people had left that party already by that time, some because they perceived its direction and some because they objected to procedures within the party, especially those they considered undemocratic. Others left over time due to decisions to contest elections in the Irish state or to take their seats in the parliaments if elected, or because of rapprochement with the colonial police, over alleged harassment, party promotions or personal reasons.

8“Irish Republican” is a specific political designation and does not describe me, although I am Irish and I do aspire to a Republic of social equality. I am a revolutionary and a socialist as well as being anti-imperialism; I am many other things as well but that will do as a basic platform on which to seek others of like mind. In the course of struggles I do of course join in a front of one or the other of those tendencies but always with an eye to the full objective. Or so I try, at least.

“Another martyr for old Ireland …”

Clive Sulish

          Socialists and Socialist Republicans gathered outside the General Post Office in Dublin on Thursday (Nov 1st) to honour the memory of Volunteer Kevin Barry on the 98th anniversary of his execution. Copies of his portrait were on display with candles lit and the ballad honouring his memory was sung.

Display of images of Kevin Barry and lit candles outside the GPO at the event. (Photo: D.Breatnach)

          The event was organised by the Irish Socialist Republicans organisation. Asked about the reason for the commemoration and speaking on behalf of the organisation, Pádraig Drummond said “It is important to honour people in our history who have played an important role, who have displayed characteristics worthy of emulation such as resolution, courage and loyalty. People like Kevin Barry are more worthy of interest for the youth of today than clothing brands or pop idols.”`

Gathering to beign the vigil outside the GPO (Photo: D.Breatnach)

 

Some members of the public stopped in passing to listen to the song or to engage picketers in conversation.

People carrying out the vigil (Photo: D.Breatnach)

 

At the time of Kevin Barry’s execution the whole of Ireland was under a centuries-old British occupation and the defeat of the Easter Rising was three years in the past, most of its leaders executed and prisoners released. The first World War had ended. But the Irish Volunteers had reorganised and the War of Independence had begun in January of 1919. The ICA had seen a partial reorganisation and Cumann na mBan had never disbanded and, though it had suffered a few notable resignations, had experienced no split. The UK General Election of December 1918 had delivered a huge majority in Ireland to the newly-organised nationalist-republican coalition of Sinn Féin and in January of 2019 the successful SF delegates set up the Dáil, the first independent Irish Parliament, in defiance of the rule that all delegates elected in a UK election attended the Westminster Parliament in London.

On the same day in a separate development, the War of Irish Independence had begun. To wage war against the British occupation, the Irish Volunteers needed arms so some of its operations were carried out in order to seize arms from the occupiers. Kevin Barry joined the IRA at 15 in Dublin and not much later the IRB and had been on a number of successful raids to seize weapons.

Kevin Barry portrait graffiti of some years on wall in Dublin city centre.
(Photo: D.Breatnach)

On 20th September 1920 his unit was to ambush a British unit collecting bread from a bakery and relieve them of their weapons. Collecting bread rations from Patrick Monk’s Bakery at 79-80, Upper Church Street, near the corner of North King Street, Dublin.

Barry was a medical student and had an examination scheduled for that day which he expected to attend after the operation. Having attended mass that morning, he joined the unit in nearby Bolton Street and when the British Army lorry arrived the volunteers, armed with pistols, ordered the soldiers in the back to drop their rifles, which they did. However a shot rang out, possibly from the front of the lorry and the volunteers opened fire but Barry’s gun jammed twice and he jumped under the truck, being left behind when his comrades retreated. He was discovered and arrested. All five of the British soldiers in the rear of the lorry had been hit and one, 15 years of age, was dead – another two died later.

Kevin Barry attested that he had been beaten up when captured and tortured for information later in Army custody. On 20th October he was tried by military tribunal under the provisions of the Restoration of Order Act of August that year. Brigadier-General Onslow presided on the tribunal and Barry had legal representation who, after Barry announced he would not recognise the court, withdrew. The sentence of the court, given to the Volunteer in his Mountjoy Prison cell that evening, was death by hanging. The sentence became publicly known on the 28th and a fierce campaign began to save his life, not only in Ireland. Terence McSwiney, author, playwright, Lord Mayor of Cork and IRA Volunteer, had died after a hunger strike of 74 days on 25th October and public opinion, especially in Ireland, was highly excited. Nonetheless, Kevin Barry was hanged on November 1st 1920, eighteen years of age. According the priest who accompanied him the gallows, who was not a republican, he went calmly to his death.

On 14 October 2001, the remains of Barry’s body and others were given an Irish state funeral and moved from Mountjoy Prison to be re-interred at Glasnevin Cemetery in Dublin. A stained glass window in his honour was unveiled in 1934 at the Earlsford Terrace address of University College Dublin and was later moved to their new address in the Belfield Camput and restored in 2007.

The Ballad of Kevin Barry, which was sung at the commemoration by Diarmuid Breatnach, was composed around the time of the Volunteer’s execution and has been very popular in Ireland and among the Irish diaspora abroad. The author is unknown despite efforts by his family and others to trace him or her but there were some indications that it had been composed in Glasgow. The song has been recorded by many performers, including non-Irish singers Paul Robeson and Leonard Cohen.

End 

TRUE WORDS FROM A RIGHT-WING EX-MINISTER

Diarmuid Breatnach

 

Quite a few pro-Catalan independence people have expressed horror and indignation at the statements of Spanish politician José Manuel García-Margallo in an interview recently. They should instead that be grateful that he spoke much of the truth and dispelled unrealistic illusions about the way forward for Catalonia.

Ex-Foreign Minister of the Spanish State José Garcia-Margallo, photographed recently.
(Photo source: VilaWeb)

Did he threaten the independence movement with violence? Yes and not too subtly. That was no doubt his purpose as well as perhaps reassuring Spanish unionists, whether fascist or otherwise.  But nevertheless, he spoke an important truth.

Spanish ex-Foreign Minister José Manuel García-Margallo said that Spain would not withdraw ‘peacefully’ from the Principality. ‘It will not deliver the keys to the dependencies and furl up the flag’, he told ‘El morn de Catalunya Ràdio’. He expressed support for the accusations of ‘rebellion’ against the Government of Puigdemont, President Forcadell, Jordi Cuixart, Jordi Sànchez and the General Secretary of ERC, Marta Rovira. According to him, the unilateral way to achieve independence ‘necessarily’ implies violence.

His statement may be listened to on the link.

https://www.vilaweb.cat/noticies/audio-lex-ministre-margallo-amenaca-que-lestat-no-es-retirara-mai-pacificament-de-catalunya/?fbclid=IwAR0aUcpJzPkLdVhJ3g-qakPXRrjq36stNhcJ2_TYUteBm0ta2Yys9Wgw_3Y

Margallo was raised in a family with close military relatives, two of which died in the anti-colonial Rif uprising, one of whom was a colonial Governor of a town there. The ex-Minister of Foreign Affairs was educated (and presumably brought up in) a part of the occupied Basque Country which must have helped condition him and his early adult life was spent under the Franco dictatorship. His early political career was there too and took shape during the Transition and since.

His statement may be listened to on the link.

http://https://www.vilaweb.cat/noticies/audio-lex-ministre-margallo-amenaca-que-lestat-no-es-retirara-mai-pacificament-de-catalunya/?fbclid=IwAR0aUcpJzPkLdVhJ3g-qakPXRrjq36stNhcJ2_TYUteBm0ta2Yys9Wgw_3Y

Translation of the transcript of the excerpt below:

-Mónica Terribas: Crime of ‘rebellion’, does it exist there are or not, José Manuel? (DB: one of the charges against the Catalan activists but which requires the use of violence).

-García-Margallo: I think there is a crime of rebellion. I share the theses of Llarena, that is, I believe that what we saw on the streets during the course of the (events outside the) Ministry of Economy was violent. I think that, by definition, unilateral secession can only be achieved by violence. That is, I say that hypothetically this leads to violence. Because? We have discussed it many times and we all agree: the Constitution does not allow secession. Therefore there will be no referendum agreed. Secondly, the Spanish state will not withdraw peacefully, that is, it will not deliver the keys to the dependencies and furl up the flag. So how is the Catalan Republic proclaimed? If it cannot be by agreement and it can not be by unilateral abandonment, then it will have to be by violence. And that necessarily leads to rebellion.”

Margallo’s political party, the Partido Popular is of course a coalition of a number of Franco-fascist organisations, put together to operate in the ‘new’ Spanish state. But the greater truth about the Spanish ruling class is more important than all this.

The Dictatorship ruled as the only face available of the Spanish ruling class – representing “old money”, from the expropriation of the labour power of workers and the plunder of its colonies but also “new money”, appropriated from the losers in the Spanish Anti-Fascist War.

In the 1960s and 1970s the Spanish State began to receive substantial US and other investment, particularly in military form. But the concern of investors was that with the rise of national liberation movements and the upsurge of the youth and student movement around the world, that an unyielding dictatorship would lead to revolution, so pressure began to be applied, although it was understood that attempts at reform after so much repression could also precipitate a revolution. Given the prevailing circumstances within the Spanish state, such a revolution could only be a socialist one.

When General Franco died in November 1975 two years and one month after his chosen successor Admiral Carerro Blanco had been assassinated, the reformers got room to move (internally Opus Dei and externally the US and others, especially the EU or Common Market as it was then). Reform and normalisation of control meant bringing on board of the ship of State two significant political forces with their corresponding large trade unions, illegal until then: the social-democratic PSOE with their UGT trade union and the Marxist CPE with their more militant Comisiones Obreras union. And imposing a Monarchy.

Both those illegal opposition forces agreed, accepted the monarchy and were legalised; then controlled and even sacrificed their own members. They pushed for agreement of the monarchist and unionist Constitution of 1978, in which the majority of a dazed and hopeful population of the state (but not in the Basque Country) voted in favour of it (and which is now being used to illegalise Catalan bids for independence).

Subsequently the PSOE gained an electoral majority and while in government in the 1980s ran assassination squads against the Basques (chiefly GAL and BVE groups, although foreign fascist gunmen were also brought in for individual jobs).

Under alternating governments of the PSOE and of the PP, the State forces regularly used repression, particularly in the Basque Country, including torture of detainees and jailing people on the basis of ‘confessions’ tortured from them and which they repudiated in court. And they dispersed political prisoners throughout the jails of the State, hundreds or thousands of kilometres from their families.

This Spanish State is one that had at one time ruled much of the world and never ceded territory without a fight — with the English, the French, the Dutch, the North Americans; with native resistance and liberation movements from the Canaries to the Caribbean, to America, the Philippines and Africa. As a monarchy and feudal system, it overthrew the Arab colony of generations and expelled Arabs and Jews, brought in the terror of the Inquisition (the worst of all the states that had it), suppressed the rising of the Comuneros and resistance of the Basque and Catalan nations. As a semi-feudal capitalist monarchy, it overthrew a Republic and then raised a military coup with foreign fascist aid to overthrow another.

So this José Manuel García-Margallo is being on the whole brutally honest here and shattering the illusions many people had, especially those of a liberal or social-democratic turn of mind, that somehow Catalonia would win genuine independence without having to fight a Spanish military repression. But they should look on his utterances as doing them a favour, forcing them to look at reality.

In fact, for all that I have recounted about the particular nature of the Spanish State and its history, the more general historic truth is also that NO capitalist state (not to mention an imperialist one) is going to stand by and see itself being dismembered and losing huge chunks of what it considers its territory and economy.

Nations that won true independence had to fight for it. In the last century alone, how did Algiers win independence from the French? How did Kenya in Africa and Aden in the Middle East expel the British occupation forces? How did the Vietnamese expel the French occupation forces and defeat the US aggressors? How were the Nazi and Italian fascist and Japanese invaders of so many countries defeated?

People who hear the truth, no matter how bitter it tastes, should spend no time in bewailing it but instead concentrate on preparation.

End.

VIVA LA QUINZE BRIGADA

Clive Sulish

 

From Eoin O’Donnel’s filming and editing via Joe Mooney of East Wall History Group, a recording of Diarmuid Breatnach singing Christy Moore’s wonderful song Viva La Quinze Brigada (also known as Viva la Quinta Brigada which, however, is also the title of another song from the same conflict but in Castillian or Spanish language).  The Fifteenth Brigade of the Spanish Republican Army was also the Fifth International Brigade, the mostly English-speaking one.  It contained volunteers from English-speaking USA, Canada, Australia, Scotland, Wales, England and ireland but due to high Irish emigration, all those countries also contained Irish diaspora and they were to be found in the contingents from those countries.

The video also contains photos of the commemoration of Jack Nalty, resident of East Wall’s, the last Irishman to die in action during the Iberian Anti-Fascist War (usually known as the “Spanish Civil War”).  The day-long event on 28th September (anniversary of his death) included songs and poems, a march led by a lone piper, unveiling of a plaque, booklet launch and showing of two films. It was a celebration in particular of Jack Nalty’s life but more generally of the Irish who, against the position of their Government, the Church of the majority, the dominant media and even, for those in the IRA, against their own organisation’s orders, went to fight against a fascist military uprising against the elected Republican Government of the Spanish state.

It was also a celebration of antifascist resistance around the world and of the principle and practice of internationalist solidarity.

A plaque to the fallen of the Irish volunteers of the International Brigade (containing many names but by no means all of the Irish who fell there). The plaque is on the wall of the Theatre side of Liberty Hall, HQ of SIPTU, Dublin.
(Photo D.Breatnach).

 

 

SPANISH POLICE RAIDS ON BARCELONA REMEMBERED A YEAR LATER IN DUBLIN

Diarmuid Breatnach

     On 20th September 2017 Spanish police raided Catalan Government offices in Barcelona, arrested some officials and representatives and also besieged the city’s offices of the CUP political party. A documentary film of the events, the spontaneous mobilisation of thousands of Catalans, the management of the event by “the two Jordis” and the CUP resistance was shown in Dublin on 22nd September to an appreciative audience and afterwards a panel of speakers contributed opinions and replied to questions.

Chair of the proceedings for the CDR (Photo: D.Breatnach)

The video, called 20 S – the Documentary follows many of the events of that day and its screening was organised by CDR Dublin. The CDRs, abbreviation for Comites de Defensa de la Republica, were set up after the Spanish police attacks on people voting in the Referendum on October 1st and arrests of independence activists afterwards and may be found in various places in Catlalunya and around the world.

Spontaneously thousands of Catalans gathered in Barcelona on 20th September a year ago to protest the raids but the leaders of the two grassroots organisations of Omnium and ANC respectively, Jordi Cuixart and Jordi Sanchez managed to keep the resistance peaceful while the CUP prevented entry to their offices. The leaders of the Catalan independence movement believe it important to maintain resistance active but peaceful in the face of Spanish police provocation and have been largely successful in maintaining this line to date. The police force invading the Catalan Government offices was the Spanish paramilitary police force of the Guardia Civil, while those besieging the CUP offices were the other Spanish State force of the Policía Nacional.

Panel of speakers (L-R): Liz Castro, Eva Fantova, Clare Boylan.
(Photo: D.Breatnach)

The film is remarkable in that parts of it follow both Jordis as they try to negotiate with the police and at the same time inform the crowd and keep it under peaceful. One can see that many in the crowd are reluctant to disperse when asked to by the Jordis. One also sees when they are shocked to learn from demonstrators that police have left firearms in one of the unattended Guardia Civil vehicles parked outside Catalan Government offices.

The viewer also sees the CUP leaders refusing to allow access to their offices to the Policía Nacional who claim they have search warrants but fail to produce them, despite which they remain besieging for hours, with CUP activists barricaded inside the building.

The film of the action is interrupted at times with later commentary from a number of independence activists, including journalists.

Poster for the event organised by CDR Dublin.

The film demonstrated the mass nature of the Catalan pro-independence movement and the nerve and skillful crisis management of a number of its leaders. The extremely prominent role of the leaders of Omnium (Omnium Cultural) and the ANC (Asamblea Nacional de Catalunya) demonstrated eloquently that despite the concentration of news media on the leaders of political parties, it is the grassroots organisations that really hold the mobilising power (a fact demonstrated once again the demonstrations and general strike in Catalunya in the celebration of the Diada on September 11th last year, the Catalan National Day and again this year when police estimates of the pro-independence demonstration in Barcelona put the attendance at one million marchers).

Aerial view of the Diada marchers for independence this year in Barcelona (Photo sourced: Internet)

Despite their clear activity to prevent violence towards the police and to manage the crowd, in October “the two Jordis” were among the Catalan pro-independence activists arrested for “Rebellion” and “Sedition” and have been kept in jail without bail since, awaiting trial (which might not now be held this year). Other Catalan activists, including elected representatives, are in exile.

The showing of the film was well received by the audience in the Pearse Library, Pearse Street and sustained applause broke out as the credits scrolled down the screen.

Section of crowd on one side of the auditorium. (Photo: D.Breatnach)

When the lights came on a representative of Dublin CDR introduced the panel:

Liz Castro, USA Journalist writing much on the Spanish state and Catalunya, Eva Fantova of the ANC (who had appeared in th film, particularly as a commentator) and Clare Boylan, Sinn Féin MEP (member of the European Parliament).

In questions directed towards them by the CDR representative and later by members of the audience, all the panel speakers were clear that they did not expect justice from the Spanish courts for the Catalan independentists and did not believe that a separation between Government and Judiciary existed in the Spanish State.

Both Fantova and Castro referred to the case of the youth from the Basque town of Altsasu who had been sentenced to nine years jail over a late night brawl in a bar with off-duty Spanish police in which the maximum injury was a fractured ankle. The youth had been detained without bail awaiting trial with the State Prosecutor seeking to have them tried under “anti-terror” legislation, with a possible sentence of 30 years jail. However, even under ordinary Spanish criminal law, they had still received nine years in jail. Meanwhile a group of men, two of which were members of State forces, accused of gang-raping a young woman and filming the act, were out on bail while they appealed their short sentences.

With regard to what could be expected from the new Prime Minister and the social-democratic PSOE currently in minority government, the ANC representative commented that the PSOE is a Spanish unionist party also and when in opposition supported the Spanish State and Government’s actions against the Catalan independence movement.

A member of the audience commented that after Franco’s death, the Spanish ruling class had brought both the PSOE and the Spanish Communist Party (PCE), both illegal under Franco, into the State under condition that they accepted the status quo, the union and the monarchy that was being imposed on the people in the state. Their importance was great since each of those parties controlled a large trade union, also previously banned, and together they constitute the vast majority of unionised workers in the Spanish state. Since then those parties worked to control the people’s resistance and prevent any serious change.

A number of questions about what might be expected from the European Union Parliament and from the Irish Parliament were directed towards Clare Boylan, as an MEP and as a member of the Sinn Féin party, which has 22 elected members in the Dáil, the Irish Parliament (out of a total of 158 seats). She said that both the main Spanish Parties belong to the two largest EU Parliamentary Groups, the PP to the Christian Democrats/ Conservatives and the PSOE to Social Democrats, which makes it difficult to get a motion against the Spanish Government agreed in the EU.

With regard to the Irish Government, Boylan expressed pessimism on having them declare in favour of Catalan independence, whatever their personal opinions might be, with no evident support showing among most of the governments of EU countries.

Asked about getting more coverage of the Catalan situation in the world’s media, Liz Castro expressed her puzzlement at the low level of interest generally outside of the Spanish state. Boylan reported that the Irish national broadcaster RTÉ had sent no-one to cover the Catalan independence Referendum of October 1st and when it had been attacked by the Spanish police, as she had been in Catalunya with party colleagues to monitor and to support the Catalan movement, RTÉ had been reduced to phoning her to ask what was happening.

A member of the audience commented that he had no faith in either the Irish Government or the EU and that the first had justified his lack of faith since its creation and that the second was dominated by neo-liberal parties. He did not believe that the lack of interest of the media had to do with lack of space since they managed to cover all kinds of irrelevant gossip about personalities. He said that we need to be our own media to the extent that we can, pointing out that Catalan solidarity organisations CDR Dublin and With Catalonia/ Leis an Chatalóin each have Facebook pages on which news is posted and Casals Catalá d’Irlanda, a cultural organisation, also has a Facebook page and we should be posting information to those pages and sharing some of the information from there on to our own personal pages. The video they had seen was also available on the internet and should be shared.  The ANC and Omnium had shown the importance of grassroots movements in Catalunya and we should replicate that in the small way that we can here in Ireland, he said. This contribution was greeted with applause.

The meeting concluded soon after, the speakers and audience being thanked for their attendance and contributions responding with applause for the organisers, the CDC Dublin and for the speakers.

End.

NOTE ON CATALAN POLITICAL PARTIES

The Catalan Govern (Government) is a pro-independence coalition of a left-republican party and a conservative party, both of which themselves are coalitions:

ERC (Esquerra Republicana de Catalunya – Republican Left of Catalonia) and JxCat (Junts per Catalunya – Together for Catalonia).

A further Catalan pro-independence party is the CUP (Canditura d’Unitat Popular – Popular Unity Candidature) in opposition but in support of the Government on independence and against the unionist opposition.

The Spanish unionist opposition to the Government is composed of a number of Catalan sections of parties of the Spanish conservative Right and social democracy:

Cs or Ciutadans (Partido del la Ciudadanía – Citizens’ Party) with currently the most seats; PSC (Partido Socialista de Catalunya – Socialist Party of Catlanunya), Catalan iteration of the PSOE, currently in government of the Spanish state; Partido Popular (Spanish right-wing party recently in government of the Spanish state).

There is also a coalition of groups including the Catalan version of Podemos the actual policy towards independence of which is difficult to nail down. In the Spanish state the Podemos (We Can) party has supported the right of self-determination but opposed its exercise in favour of independence, arguing instead for a social-democratic kind of Spanish federal republic.

LINKS FOR FURTHER INFORMATION

CDR Dublin: https://www.facebook.com/CDRDublin/

With Catalonia/ Leis an Chatalóin: https://www.facebook.com/WithCataloniaIreland/

For cultural information and events: Casal Catala d’Irlanda https://www.facebook.com/groups/CatalansIrlanda/

Catalan News (10-minute daily roundup on video): catalannews.com

Spanish Minister would rather free Catalan political prisoners on bail but is totally against independence

Diarmuid Breatnach

This is a short report of very interesting interview of Spain’s Foreign Minister, Josep Borrell, who is both a Catalan and a convinced Spanish unionist.

He says that
§ he would rather have the Catalan political prisoners released on bail;
§ Catalonia is a nation, not a region (but does not have the right to self-determination in violation of the Spanish Constitution);
§ there is no automatic international right to national self-determination and
§ Scotland does not have the legal right to hold a referendum without the permission of the UK Parliament (for which he provides a very convincing argument).

 

Comment:

Borrelll is no friend of Catalan independence (he would hardly have been chosen by the Spanish Government as its Foreign Minister if he were) and has made some very disparaging remarks about the movement (liking it to “an infection”) and some individuals. He is no democrat either. However it is interesting that he is prepared to express a difference from Spanish Government policy.

His remark about Scotland will not be liked by many Catalan independentists who are fond of quoting Scotland and the referendum there as a model. But I think he is correct, both in his explanation and the situation at the time. It seems to me that the British conceded a referendum, expecting it to fail. It did fail but the result was closer than they expected. But, like self-determination of the occupied Six Counties of Ireland, any vote in favour would have to be ratified by the UK Parliament.

The main difference between the UK and the Spanish State on this is that the UK allowed a referendum but expected it to lose. The Spanish State will not permit a referendum because they know it would succeed.

The Catalan activists, politicians and intellectuals need to stop looking elsewhere for easy examples for comparison. They would be much better served, in my opinion, by examining the general history of imperialist-colonialist states against the struggles of subjugated nations and of course the history of the state in which they find themselves.

No imperialist or colonialist state has ever given up what it considered its property without resorting to violence.  When that desire for separation and independence comes from a part of what it considers its own base, the resistance is even stronger and violence highly predictable.  And the history of the Spanish State itself?  Violent acquisition of all of its neighbouring lands –until Portugal broke away and stopped at the French border (another major thief).  Violent suppression of peasants and workers and the overthrow of two democratically-elected Republican governments, followed by violent repression.  War conducted against the Basque independentists.  The Spanish state will use much more violence than it did on October 1st last year, repressing the Referendum on Catalan independence.  The only questions are § when and
§ will the Catalans be prepared for it.

End

http://www.thenational.scot/news/16835507.spains-foreign-minister-calls-for-government-to-bail-political-prisoners/?ref=fbshr

CATALAN NATIONAL RESISTANCE DAY IN DUBLIN

Diarmuid Breatnach

 

Section of the Diada celebration outside the GPO looking northwards (Photo: D.Breatnach)

Catalans made a good showing Sunday in Dublin to mark their national day, La Diada. The official date is actually the 11th but this was the closest weekend day to it, when people would not be at work. In Catalunya, of course, it will be celebrated on Tuesday.

The event was organised by the ANC (Catalan National Assembly) in Ireland and was supported by a number of other organisations, including representation from CDRs in Ireland (Committee for the Defence of the Republic), Casals Catala (Catalan cultural association) and the Irish Catalan solidarity organisation, With Catalonia/ Leis an Chatalóin.  It took place outside the iconic General Post Office (HQ of the Irish rebels in 1916 and which still bears the marks of British bullets and artillery shell fragments) in O’Connell Street (Dublin’s main street).

(Photo: D.Breatnach)

The two independentist flags, the Estelada and the Vermelha were both very much in evidence, along with a banner in Irish and English, streamers calling for “Libertat”, T-Shirts of various kinds displaying identification with the Catalan national movement and/or solidarity with political prisoners. In addition there was a Basque Antifa flag flown. The event was held in a friendly atmosphere with a number of supporters having brought their children and, whether by design or happenstance, there were no speakers. The Els Segadors (The Reapers), the Catalan national anthem was of course sung as were a couple of others and a number of tunes were played on the gralla (Catalan reed instrument with a loud sound).

Catalan woman with the “gralla” musical instrument
(Photo: D.Breatnach)

Last year the Diada was celebrated in a number of Catalan cities and with up to a million participating through the streets of Barcelona in a demonstration for Catalan self-determination, in a lead-up to the Independence Referendum carried out on October 1st, in defiance of Spanish Government prohibition and which was savagely attacked by Spanish police. The ANC there, a grass-roots organisation, was the major organiser of the Diada, which is no doubt a major reason why its President, Jordi Sanchez i Picanyol, was arrested by the Spanish Government and, along with others, faces charges of “rebellion” and has been in jail without bail since October.

Subsequently the Catalan Government, an independentist coalition, declared the Catalan Republic and then immediately suspended it. The elections in December returned a majority once again for independence.

Catalans in Dublin have also promised to commemorate the Catalan referendum of October last year.

(Photo: D.Breatnach)

 

Photo shows another view of section of the demonstration and a supporter flies the flag of the Basque Antifascist movement.
(Photo source: donated by Catalan supporter)

 

This year the Diada demonstration in Barcelona, convened under the slogan “Fem la República Catalana” (“Let’s Build the Catalan Republic”) is expected to attract at least a million participants and there will be demonstrations in other Catalan towns too and many other cultural events in addition to marches and rallies. Although the event is organised well and people participate peacefully, the Spanish Government is reputedly sending 6,000 Spanish police – a move which will inevitably be seen – at least by Catalans — as provocative or intimidatory. And indeed evoke memories of Catalans trying to vote in the Referendum last October being batoned by Spanish riot police, as well as dragged, kicked, punched and shot at with rubber bullets (banned in Catalonia).

As the Diada was part of the build-up in the Catalan national movement last year, so it will be this year, although there is currently no plan for another referendum (Catalan political leaders have offered to hold another one but the Spanish Government has replied that would only be permitted if it did not lead to independence but instead to some greater extension of autonomy). Nor is there a prospect of elections this year. Meanwhile, the jailed cultural and political activists await trial without bail, others are in exile and hundreds more face charges. And the the aspiration for independence remains unsatisfied.

 

(Photo: D.Breatnach)

ORIGINS OF THE DIADA

Dates to celebrate the nation, except when they are those of patron saints, are usually chosen to commemorate an important event in the history of the nation – and not always a happy one. The Diada is one of the latter, commemorating the fall of Barcelona in 1714 to the forces of the French Royal House, the Borbons, after a 14-month siege, with the subsequent removal of Catalan laws and national rights. In a struggle between different pretenders to the Spanish Crown, the Catalans had chosen the losing side. The Irish, having made a similar ill-starred choice twice when the British Parliament overthrew its King, first with Charles I (Stuart) and later with James II (also Stuart), may well sympathise.

Spanish dictator Primo de Rivera banned the commemoration and subsequently, with the inauguration of the Second Spanish Republic in 1931, the Catalans opted to side with it while gaining national autonomy from the Government. However the military uprising against that Republic became what is usually known as the Spanish Civil War and Catalans fought to resist Franco. When Catalonia fell and Franco’s dictatorship was installed, the Catalan language was banned as were any demonstrations of independent Catalan national feeling, which however did not totally prevent some gestures of defiance annually on that day. The Diada has now been celebrated publicly in Catalunya every year since 1976, the first September since the death of Franco.

(Photo: D.Breatnach)
(Photo: D.Breatnach)

 

 

 

 

 

 

 

 

 

 

 

 

LINKS:

ANC: https://www.facebook.com/IrlandaPerLaIndependenciaDeCatalunya/

CDR: https://www.facebook.com/CDRDublin/

Casals Catala Irlanda: https://www.facebook.com/casalcatalairlanda/

With Catalonia/ Leis an Chatalóin: https://www.facebook.com/WithCataloniaIreland/

Daily 10-news video of news from Catalonia: http://www.catalannews.com/

“Freedom!”
(Photo: D.Breatnach)
(Photo: D.Breatnach)
People holding bunting of “Si” flags, the answer the majority gave in the referendum to the question of whether they wished a Catalan Republic or not (Photo: D.Breatnach)
One of many Catalan independence caped crusaders outside the General Post Office. (Photo: D.Breatnach)
In the background: children social and climbing — but not social climbers!
(Photo: D.Breatnach)
View from the pedestrian central reservation (Photo: D.Breatnach)
(Photo: D.Breatnach)
(Photo: D.Breatnach)
Passer-by (tourist) asking what the event is about. (Photo: D.Breatnach)