THIRD ANNUAL ANTI-INTERNMENT WHITE-LINE PICKET IN NEWRY DRAWS WIDE SUPPORT

 

Line from river end

UP TO FOUR SCORE PROTESTERS LINED A MAIN STREET IN NEWRY ON SATURDAY 2nd JULY TO PROTEST THE CONTINUATION OF INTERNMENT WITHOUT TRIAL OF POLITICAL ACTIVISTS

Clive Sulish

This the event was organised for the third year running by the Anti-Internment Group of Ireland and was supported by a number of organisations, campaigns and independent activists. AIGI was formed some years ago to raise awareness of the reintroduction of internment without trial by the use of remand in custody and revoking of licences.

Republican activists are being arrested on trumped-up charges and then refused bail outright or sometimes offered it in exchange for acceptance of conditions limiting their freedom to live normally and, in particular, to be politically active. This in itself lays bare the real motivation behind the charges – one who was unable to support the event because of his bail conditions told this reporter that he has to sign at a police station every day including the middle of the afternoon on Saturdays, is not allowed to speak about political prisoners, to attend political meetings or to post or comment publicly on social media. If refused bail, activists may await trial for two years and, if then found ‘not guilty’ by the no-jury Diplock Courts, will already have spent two years in prison anyway.

Former political prisoners released on licence under the terms of the Good Friday Agreement may be arrested and detained without trial, without charge, without even a police interview as happened to Martin Corey (four years without trial and released under gagging conditions). Currently Tony Taylor is in jail without charge under this system.

AIGI was founded to raise public awareness about these serious violations of civil and political rights. The Dublin branch of AIGI, the Dublin Anti-Internment Commitee, holds regular public pickets and meetings in the Dublin area and has facilitated other public events for other campaigns, such for example the framed Craigavon Two. Recently the Munster Anti-Internment Committee was also founded as another branch of the AIGI (both committees were represented at the Newry event).

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SPEAKERS DENOUNCE BAIL CONDITIONS, REFUSAL OF BAIL AND OPPRESSION INSIDE JAIL.

A number of speakers called attention to the repression of the Six County state in its arrests of political activists, refusal of bail or imposition of oppressive conditions if bail is granted, imprisonment on trumped-up charges and through revoking of licences. The case of the Craigavavon Two was mentioned by a number of speakers, as was the case of Tony Taylor. The Craigavon two are in jail convicted of the killing of a British soldier, even though the case against them is riddled with holes and depends on an eyewitness who came forward nearly a year after the event, whose evidence is contradictory, whose movements on the night in question are denied by his own family and who is described by his own father as “a Walter Mitty character”.

All the speakers called for continuous action and unity against repression and were vigorously applauded.

JOE CONLON WAS THE FIRST SPEAKER. HE SPOKE ON BEHALF OF THE DUBLIN ANARCHIST BLACK CROSS, a support group for political prisoners.

Joe Conlon speaking

In the course of his speech he pointed out that the struggle of Republican prisoners in Maghaberry Prison has been going on for well over a decade. Commenting on a brutal prison regime, Conlon focused on the attacks on “prisoners‘ families and loved ones being refused visits without any warning and loved ones being banned for a couple of months at a time also without warning.”

Attacking the system of solitary confinement within the jail, Conlon picked out the case of “Gavin Coyle (who) has spent five years in isolation,” while, he pointed out, non-Republican prisoners usually spend at most up to three weeks in isolation, as a punishment. “The use of forced isolation is to try destroy the morale, spirit and mind of a prisoner. In Gavin Coyle‘s case the British state are trying to break him down physiologically and MI5 have made several approaches to him in the Isolation block.”

Conlon went to assert that “these exact same tactics are being used ……. across Europe to get Anarchist activists jailed and used against prisoners and their families to break them,” and recalled that the previous year several anarchist prisoner had gone on hunger strike.

Calling attention to the 39–day hunger strike by Tasos Theofilou, who was sentenced to 25 years jail in 2014, Conlon said that “he was convicted of manslaughter, carrying a firearm and armed robbery, which he has always denied. The only evidence against him was DNA that was found on a moveable object, none of the witnesses in trial could identify him,” Conlon pointed out.

PAUL CRAWFORD OF CÓGUS AND REPUBLICAN NETWORK FOR UNITY ADDRESSED THE CROWD ALSO.

Paul Crawford RNU Cogus

Thanking the organisers for the invitation to speak and declaring it a privilege to address the gathering, Crawford addressed some remarks towards the terminology of “internment” and raised some questions regarding its accuracy with regard to some cases, the injustice of which however he went on to denounce.

The media and political class came in for denunciation too for ignoring the fact of framing of activists on flimsy evidence.

Crawford went on to speak of his comrade Carl Reilly who, he said “is another example of selective detention.” Reillly is arrested on a charge of directing terrorism and, Crawford informed the crowd, “this charge is based on secret recordings allegedly taken in the 26 counties yet passed to the state forces in the north to use as evidence to remand him there.”

Crawford told those assembled that he himself is Carl’s co-accused, released on bail. “I am forced to endure draconian and repressive bail conditions which are clearly designed to prevent me from carrying out my role within my political party in an effective manner. I am not allowed to send Carl a birthday card, to talk to him or even to have third–party contact with him.” Crawford said. “In essence,” he continued, “I’m not even allowed to ask his wife to tell him I was asking for him. Many activists north and south are effectively interned on bail, in prison outside of prison walls.”

STEPHEN MURNEY, FROM NEWRY AND IN ÉIRIGÍ was himself a fairly recent victim of internment through refusal of bail for nearly two years, after which he was cleared of all charges.

Stephen Murney speaking Cabs

“When republicans are targeted by the British occupation forces, backed by their political mouth pieces in Stormont,” Murney told the crowd, “they can expect to be held for anything up to five years in a British prison.” “Many of these cases are built on sand and eventually collapse before trial,” he continued, “although the end result is that those republicans are held in prison for several years despite being innocent.”

In the course of his speech, Murney pointed out that the families, whose battle is “largely unseen and unheard ……. are left to pick up the pieces”. Continuing, he stated: “I think it’s appropriate and important that today we acknowledge the struggle that women have to endure when their husbands and sons find themselves interned”.

Murney went to talk about the “living nightmare” that bail conditions impose on activists, making it “impossible to live anything that even remotely resembles a normal family life. Late night checks, daily bail signing, draconian curfews and being forced into exile are the order of the day.” He went on to say that those who are forced to wear an electronic tag “not only have to endure Crown force harassment, but they also find themselves being harassed by their lackeys In the G4S security company.”

Not even after completing there sentences are activists free from harassment, Murney declared, as “many find themselves with severe licence conditions being imposed and being unable to return to their homes to live.”

SPEAKER CALLS FOR SUPPORT FOR DEFENCE OF MOORE STREET AND HISTORY

DB speaking at Newry Annual AI 2016

Last to speak was Diarmuid Breatnach, introduced by the chair as representing the Save Moore Street From Demolition campaign. He began by quoting a saying, “Níl saoirse gan stair” (‘There is no freedom without history’). Breatnach spoke of the importance of history, of knowing it well and how it is interpreted; how those who hide or control history do so in order to control the people. He pointed out that history is not dead but is constantly being made, “as those of us here today are in a small way part of the history against the reintroduction of internment”.

Speaking about the last Headquarters of the 1916 Rising, the terrace of houses in Moore Street occupied by the GPO Garrison, Breatnach related how the long years of people campaigning for their conservation had resulted in an Irish High Court judgement that the whole of the Moore Street quarter is a National Monument.

However, Minister Humphreys is appealing the judgement, Breatnach told the crowd and the property speculators have applied for a seven-year extension on their planning permission for a giant shopping mall, which involves the demolition of the whole quarter with the exception of four buildings.

Focusing on the forthcoming march on Saturday 9th in Dublin (organised by the Save Moore Street 2016 campaign), Breatnach encouraged all to take leaflets, inform themselves and others about the issues and to march with the campaign and supporters in Dublin, “not just for the past, nor just for the present but for …. a future free from colonialism, imperialism and property speculators.”

“A VERY SUCCESSFUL EVENT …. HIGHLIGHTING THAT INTERNMENT WITHOUT TRIAL HAS NOT GONE AWAY”

Police vehicles passed along the street keeping the demonstrators under surveillance a number of times but did not stop, nor did police on foot appear. They also took a turn around the car park noting vehicle registration numbers.

People driving past in cars almost without exception accepted leaflets and some tooted their horns in solidarity. The presence of large numbers of cars of expensive make passing through the street drew an expression of surprise from one Dublin participant. “Green diesel prosperity,” replied his comrade laconically. Clearly there is more than one kind of ‘cross-border initiatives’!

“This was a very successful event,” stated a spokesperson for the organisers, a sentiment echoed by many, quite possibly all of those in attendance. “As in past events, people from different Republican organisations and Republican and socialist independent individuals participated. We also distributed in excess of one thousand leaflets here today and highlighted that internment without trial has not gone away.”

Newcomers to this event were in evidence this year also, with the banner of the Anarchist Black Cross (support group for political prisoners) clearly to be seen.

The presence of Munster and Dublin branches of the Anti-Internment Group of Ireland reflect the growth of the organisation and interest in its core principles of active committees, democratically run by participating activists, independent of any political organisations but open to members of all and of none.

END

Two Water Meter Protesters Charged and Remanded in Custody

D. Breatnach

From Irish Collonic News:

Two Water-Privatisation protester activists were charged this week with criminal activities — refused bail as being a danger to the public, they were sent to Mountjoy Jail.

Sean Doyle head crop
Sean Doyle, one of the protesters charged and refused bail

The two, Eamon McGrath and Sean Doyle, both resident at addresses in Wicklow, were part of a group picketing the land of Mr. ‘Rowdy’ Nolan, who is renting his Rathcoole land out to GM Sierra to use as a local depot for the installation of Irish Water meters in the Wicklow area.  Both men are suffering from medical conditions and are reported to be pensioners.

Eamonn McGrath, one of the protesters charged and refused bail
Eamonn McGrath, one of the protesters charged and refused bail

On Monday 9th May, Mr. Nolan was incensed to find some protesters picketing outside his Rathcoole property and that some GM Sierra contractors were not driving through them. In order to demonstrate how things should be done, he backed his four-wheel drive vehicle into one of the protesters, Eamon McGrath, and left him limping away.

According to videos and photos taken at the scene, Mr. Nolan then quickly got out of his vehicle and approached a woman who was videoing him, and appeared to knock her and her phone camera to the ground. Not wasting a second, Mr. Nolan then turned on one of the demonstrators — Mr. Doyle — and seizing him around the head and neck, proceeded to bang his head against the rear of his vehicle.

A number of other protesters then intervened to restrain Mr. Rowdy Nolan, as did a number of Gardaí.

Subsequently, Messrs. McGrath and Doyle were arrested by Gardaí and charged under the BLIPP legislation (“Behaviour Likely to Interfere with Profits and Privatisation”) with “Failing sufficiently quickly to get out of the way of a reversing vehicle” (Mr. McGrath) and “Malicious damage with head to a vehicle” (Mr. Doyle).  They were refused bail and kept overnight in police cells.

Mr. 'Rowdy' Nolan leaving his car after backing into Mr. McGrath and just before his foray into the protesters.
Mr. ‘Rowdy’ Nolan leaving his car after backing into Mr. McGrath and just before his foray into the protesters.

The following day both men were taken to court by Gardaí, where Mr. Doyle had the effrontery to claim that he was not guilty and to make use of the opportunity to make derogatory statements about bankers, property speculators, the Government and to cast aspersions on their management of the country and to suggest it is all being done for the benefit of the rich.

The judge presiding considered the two to be too dangerous to release into the community and remanded them in custody in Mountjoy Jail until Thursday morning, when they were due to appear at Bray Magistrate’s Court.

Protesters claimed that the proceedings at Bray Magistrates’ were barred to members of the public which led to some controversy outside.  Speaking from behind a line of Public Order Unit Gardaí, a Court official, who declined to be named, addressed some people who had been refused admittance: “There is no barring of members of the public”, he said.  “It’s just that after we admitted the 25 members of the Gardaí, there was no room left for anyone else.”  Challenged to deny that refusal of admittance was abusing the civil rights of the accused and of the public, a Garda was heard to say: “You lot and your bloody civil rights!  Where do you think yez are?”  Another Court official responded: “We can’t be letting every Tom, Dick and Harry into court buildings.  We have work to be getting on with.”  A woman in the crowd was heard to respond: “Forget about Tom, Dick and Harry, it’s Joseph and Mary Public you should be letting in!”  The court official did not deign to reply.

Ms. Eva Blushyrt, Secretary of the lobbying group SLOBB (Speculators, Land Owners, Businessmen and Bankers), which has been supporting Mr. Nolan, said that it was outrageous that “decent, business people” are being “harried just for making profits any way they can.” Ms. Blushyrt added that “perhaps it is time to consider bringing back hanging for such dangerous enemies of the status quo”. In the meantime she called for “stiff, exemplary prison sentences” for both men.

Another member of SLOBB, who has interests in a central area of north Dublin inner city, alleged that both arrested men had also been campaigning for the preservation of a number of historical buildings there and blocking the development of a badly-needed quarter-mile square shopping mall in the city centre.

Mr. Nolan, with the backing of SLOBB’s legal representation, is reported to be considering legal action against the Gardaí for alleged assault. “They laid hands upon him,” said a representative of SLOBB, “and technically that’s an assault.” Mr. Nolan is said to be furious with the Gardaí and one of his SLOBB supporters was heard to say that “If the Gardaí can’t put manners on the mob with their truncheons, then at least they shouldn’t interfere when members of the public like him do so.”

One of Mr. Nolan’s neighbours commented about him that “He’s just a gentle giant.”  She appeared puzzled as to how he gained the nickname “Rowdy”.

Supporters of the men stated that a number of protests would take place at different locations at 6pm on Thursday evening.  A number of left-wing Councillors and 13 TDs, including a number representing Wicklow constituencies, have signed a statement calling for the release of Messrs. McGrath and Doyle. Ms. Blushyrt became quite angry when informed of this development and called for the public representatives’ disbarment from their elected positions for what she alleged was “blatant interference in the legal system and in its time-honoured role of defending the status quo”.

PROTEST OUTSIDE LEINSTER HOUSE IN SOLIDARITY WITH DUBLIN THREE

Diarmuid Breatnach

On Tuesday 10th May a large crowd picketed Leinster House, the Irish Parliament, at short notice to protest the denial of civil rights to three irish Republicans by the Police Service of Northern Ireland who detained, arrested and charged them and by the judiciary who remanded them in custody, denying them bail.

Line of protesters outside Leinster House (Photo from Dublin Anti-Internment Committee)
Section of protesters outside Leinster House (Photo from Dublin Anti-Internment Committee)
Fifteen had been detained by the Police Service of Northern Ireland in harassment of a Republican funeral. Twelve are from the Six Counties and were released after some hours without charge. Three are from Dublin and were
a) charged and
b) refused bail.

The protesters at Leinster House chanted slogans such as “Free, free, the Dublin Three” and “End internment by remand”. A couple of songs were also sung: The Felons of Our Land” and “Take It Down From the Mast”.Long View Dail Picket Dublin 3

The protest was organised by the Irish Prisoners’ Welfare Association and was attended by other Republicans and by members of the Dublin Anti-Internment Committee, as well as by family members of the three men from Dublin.

Shortly after they convened, most of the protesters were approached by the Gardaí Special Branch and had their names and addresses taken by them in what was a clear case of politically-motivated intimidation and abuse of the rights to hold political beliefs, to organise politically and to peacefully demonstrate.  In fact, a similar harassment to that practiced by their brethren in the Six Counties.

Banner of the Dublin Anti-Internment Committee alongside another outside Leinster House
Banner of the Dublin Anti-Internment Committee alongside another outside Leinster House

Statement by IRPWA DEMANDS END TO POLITICAL POLICING

“On Thursday 5th May the 35th anniversary of the death of hunger striker Bobby Sands Republicans peacefully laid Republican Michael Barr to rest.

“After the funeral the PSNI arrested 15 IRPWA activists and released 12 of them with no charge after being held for a number of hours.
Three of those arrested were charged and refused bail for the sole reason of that they were from the 26 counties.

“Only a few short weeks after the Irish Government commemorated the 1916 rising we now have the situation were British courts in Ireland are locking up Irish citizens for no other reason that they live in the 26 counties.

Car of Special Branch (Irish plainclothes political police) who were watching and filming the protesters from across the road
Car of Special Branch (Irish plainclothes political police) who were watching and filming the protesters from across the road

“The IRPWA calls on the Irish Government to lobby for their immediate release and to make sure those responsible for this blatant abuse of power are held accountable for their actions.
We take this opportunity to remind you of the protest that takes place outside of Leinster House today at 6pm and call for all Republicans to support.

“We would also encourage everyone who is available tomorrow to attend the Belfast High courts at 9.30am and support the 3 men and their families.”


POSTSCRIPT

The three Dublin men were finally granted bail Wednesday morning but face further inconvenience, worry and expense in having to attend future court dates in the Six Counties.

WORKING CLASS HERO IS COMMEMORATED IN THE EAST WALL AREA WHERE HE LIVED

Diarmuid Breatnach

On Sunday 8th May a working-class hero was commemorated in the East Wall area in which he lived. Walter Carpenter was a native of Kent, in SE England and came to Ireland to help found the Socialist Party of Ireland 1 with James Connolly in 1909 in Dublin. Among other activities a campaigner around housing issues for the Dublin working class, he reared his sons in socialist belief so that it was no surprise that both Wally (Walter jnr) and Peter joined the Irish Citizen Army and fought in the 1916 Rising. As a result of the repression of the Rising, one son ended up in Frongoch concentration camp in Wales, while the other was in hiding. Later, both brothers also fought against the Free State in the Irish Civil War; Wally was interned and went on hunger strike.

Lining Up Outside SOCC
Assembling to march outside the Sean O’Casey Community Centre

Jailed for opposing British Royal visit to Dublin

Rising to be Secretary of the Dublin Branch of the SPI in 1911, Walter Carpenter was jailed for a month for the production while speaking on a public platform of Connolly’s leaflet attacking the Royal visit that same year. Soon afterwards he was an organiser for the newly-formed Irish & Transport Workers’ Union. During the Lockout, he was sent by Connolly to Britain to rally the support of trade unionists for the struggle of the Dublin workers and was apparently an effective speaker there. That same year Walter Carpenter was elected General Secretary of the Tailors, Machinists and Pressers’ trade union, generally known as “the Jewish Union” due to the preponderance of its members being from that background.

Two sections march
United in purpose but fragmented in marching

Walter also became active in municipal politics, striving to make Dublin City Council meet its housing regulation responsibilities in the terrible housing conditions of the city of that time. There were many other sides to this campaigner too, which a read of Ellen Galvin’s pamphlet will reveal.

The East Wall History Group had earlier had a plaque erected on the wall of the house where he had lived, No.8 Caledon Road and organised an event around its unveiling on Sunday. The event began with a gathering at the Sean O’Casey Community Centre in East Wall, where an introduction to the event and to Walter Carpenter’s importance in the revolutionary and radical social history of Ireland was given by Joe Mooney, one of the organisers of the event. As well as local historians, socialists and Republicans, the event was attended by his surviving grandson, great-grandchildren and partners and their children. Also present was Ellen Galvin, who wrote a booklet on his life which was launched after the unveiling, back in the Sean O’Casey Centre.

Joe Mooney with a few preliminary words about Walter Carpenter and the history of the area
Joe Mooney with a few preliminary words about Walter Carpenter and the history of the area

Misfortune struck the event before it had even begun, with the news that Christy O’Brien, the piper who was to lead a march to the unveiling, had his pipes stolen from his car that very morning. Christy gives his service as a piper to many commemorative events, funerals etc. and, with the announcement of the misfortune, Joe Mooney also called for the spreading of the news in order to aid the recovery of the instrument. A set of bagpipes will cost thousands to buy or have made but it would be a rare musician or pawnshop that would negotiate for a stolen set (one which furthermore might be recognised at a musical event in the future).
(see also https://www.facebook.com/eastwallhistory/photos/a.593335330735681.1073741828.580261572043057/1042532349149308/?type=3&theater)

March to plaque past previous addresses of Irish resistance fighters

The march set off from the Sean O’Casey Centre without the piper, led by supporters carrying the banner of the East Wall History Group, a Tricolour and a Starry Plough (original green and gold version). Walking alongside were two Gárdaí and one wit commented that not only were descendants of the Irish Citizen Army present but also of the Dublin Metropolitan Police! 2

Caitríona Ní Casaidthe presiding over the plaque unveiling
Caitríona Ní Casaidthe presiding over the plaque unveiling
Deputy Dublin Mayor Cieran Perry in the march -- he also spoke at the unveiling.
Deputy Dublin Mayor Cieran Perry in the march — he also spoke at the unveiling.

Joe Mooney had told the crowd before the march began that they would pass a number of locations where fighters for Irish and working-class freedom had lived. These were: St Marys Road, Tim O’Neill at No.8 and father and daughter Patrick Kavanagh and May Kavanagh at No.24. Christy Byrne lived at No.45 and his brother Joseph Byrne was from Boland’s Cottages off Church Road, where also Christopher Carberry lived on Myrtle Terrace on Church Rd. All these were Irish Volunteers, while May was in Cumann na mBan. In Northcourt Avenue (now demolished, roughly where the Catholic Church stands), Patrick & William Chaney were in the Irish Citizen Army and in Hawthorn Terrace lived James Fox (Irish Volunteer) and Willie Halpin (ICA).

Joe added that at the junction of St. Mary’s Road and Church Street, the local Irish Volunteers had mustered to participate in the Rising, 100 years ago and also reminded the gathering that that very day, the 8th of May, was the centenary of the executions by British firing squad of Michael Mallin of the Irish Citizen Army and of Irish Volunteers Eamonn Ceannt, Sean Heuston and Con Colbert.

Eamon Carpenter, 94, grandson of Walter Carpenter (Photo D.Breatnach)
Eamon Carpenter, 94, grandson of Walter Carpenter (Photo D.Breatnach)

Upon reaching No. 8 Caledon Road, the former home of Walter Carpenter, Caitríona Ní Chasaide of the East Wall History Group introduced Eamon Carpenter, 94 years of age and a grandson of Walter Carpenter, who addressed the crowd in thanks and also about the life of his grandfather.

“The struggles of the past are not merely for commemoration”

Next Caitríona introduced the Deputy Mayor of Dublin, Cieran Perry, who pointed out the parallels between the dire housing situation in the early part of the last century, which Walter Carpenter had campaigned against, and the housing crisis in Dublin today. He castigated the officials of Dublin City Council who, despite the votes of elected Left Councillors, refused to use all the land available to them on a number of sites to build social housing and were instead preparing it for private development with a only fraction for social housing. For as little as 5% of the €4 billion of Minister Kelly’s oft-repeated proposed finance for social housing. i.e. €200 million, Dublin City Council could build over 1,300 homes. The struggles of the past are not merely for commemoration, Cieran went on to say, but are for celebration and for continuation, as he concluded to applause.

Caitríona then called on James Carpenter to unveil the plaque, which he did, to loud applause.Walter Carpenter plaque

After relatives and others had taken photos and been photographed in turn by the plaque and/or beside James Carpenter, Joe Mooney called on Diarmuid Breatnach to sing The Felons Of Our Land. Joe explained that Walter Carpenter had been fond of singing that son, that in the course of their participation in the struggle he and his son had also been felons, as had Larkin and many others. Joe also informed the gathering that Sean O’Casey related that during his childhood, there had been a tram conductor who had been fond of singing patriotic songs, including the Felons Of Our Land, of which Casey’s mother had disapproved. It had been an revelation for O’Casey that one could be a Protestant and an Irish patriot too.

Diarmuid, dressed in approximation of period clothing, stepped forward and sang the four verses, of which the final lines are:

Diarmuid Breatnach singing "Felons of Our Land" outside former home of Walter Carpenter. (Photo East Wall History Group)
Diarmuid Breatnach singing “Felons of Our Land” outside former home of Walter Carpenter.
(Photo East Wall History Group)

Let cowards sneer and tyrants frown
O! little do we care–
A felon’s cap’s the noblest crown
An Irish head can wear.
And every Gael in Innisfail
(Who scorns the serf’s vile brand)
From Lee to Boyne would gladly join
The felons of our land.

The crowd then marched back to the Sean O’Casey Centre to attend the launch of the booklet on Carpenter’s life.

Launch of book on Walter Carpenter by his granddaughter and grandson of his comrade

On the stage in the Centre’s theatre, were seated the author of the booklet, Ellen Galvin, alongside Michael O’Brien of O’Brien Press.

Ellen Galvin on stage at the Sean O'Casey Community Centre theatre and Michael O'Brien launching the book about Walter Carpenter. (Photo D.Breatnach)
Ellen Galvin on stage at the Sean O’Casey Community Centre theatre and Michael O’Brien launching the book about Walter Carpenter. (Photo D.Breatnach)

Michael O’Brien, addressing the audience, said he had wondered what qualification he might have to launch the book but on investigation discovered that he had not a few connections. His own grandfather, who was Jewish, had been a founder member of the Tailors, Machinists and Pressers’ Union, of which Carpenter had been the General Secretary until his retirement and so they must have known one another at least fairly well.

Also, Bill O’Brien’s father, Thomas, had been a communist and was active with Walter Carpenter in the Republican Congress in the 1930s. Walter Carpenter and Thomas O’Brien had both also been active in the Bacon Shops’ Strike of the early 1930s. Thomas O’Brien had been jailed during that strike along with Jack Nalty and Dinny Coady, both of whom had East Wall connections; subsequently Thomas went to fight Franco and fascism in Spain, where Nalty and Coady were both killed.

Joe Mooney called on Tommy Seery to sing The Bold Labour Men, a song about the 1913 Lockout written by a local man, which he did to strong applause. (Tommy is a member of the East Wall PEG Drama and Variety Group, in which he acts and also often sings – a recent performance, from which Tommy was unfortunately absent due to illness, may be seen here https://rebelbreeze.wordpress.com/2016/05/02/from-lockout-to-revolution-performance-of-east-wall-peg-drama-variety-group/).

Tommy Seery singing "The Bold Labour Men" about the 1913 Lockout (Photo D.Breatnach)
Tommy Seery singing “The Bold Labour Men” about the 1913 Lockout (Photo D.Breatnach)

Ellen Galvin spoke about Walter Carpenter’s life and his dedication to the advance of the working class and the struggle for justice.  Walter had been a supporter of equality for all, including gender, a man who read much and widely, who apparently learned Irish and campaigned for allotments for rent on Council-owned land while it was unused for housing.  He was against the consumption of alcohol but sympathised with people driven to its use by terrible housing conditions.

Joe then called on Diarmuid Breatnach to sing Be Moderate, written by James Connolly, to illustrate what it was that people like Connolly and those of the Irish Citizen Army fought for and for which some had given their lives. Diarmuid took the stage and explained that the song had been published in New York in 1910, the same year that he had returned to Ireland from the USA. There had been no indication of an air to accompany the lyrics, as a result of which it has been sung to a number of airs. Diarmuid heard it sung in London by an English communist to the air of a Nation Once Again 3 and at least one good thing about this is that it provides a chorus, with which he encouraged the audience to join in. He then sang the song, of which the final lines are:

For workers long, with sighs and tears,
To their oppressors knelt.
But never yet, to aught save fears,
Did heart of tyrant melt.
We need not kneel, our cause is high
Of true hearts 4 there’s no dearth
And our victorious rallying cry
Shall be “We want the Earth!”

Many in the audience joined in on the chorus:
We only want the Earth, 
We only want the Earth,
And our demands most moderate are:
We only want the Earth!

Eamon Carpenter delivered an impromptu tribute to Ellen Galvin, who he told the audience had lost her mother at the age of 13 years of age, from which time she had taken over the mother’s role for her younger siblings, ensuring the were fed, dressed and cared for. This tribute was warmly applauded while Ellen seemed embarrassed but also pleased.

This was another successful commemoration of the revolutionary history and, in particular, of the working class history of their area by the East Wall History Group. It is of great importance that the working class be appraised of their own history as distinct from the dominant historical narratives and that their revolutionary traditions be remembered, not as something dead and in the past but as part of a continuum of struggle for the emancipation of the class.

If there is a weakness in a number of such commemorations it is the lack of participation by local adolescent youth in these events – which may also imply a lack of engagement by this age-group. Nevertheless, should they go searching at some future date for the information and their connection to the history of place and class, they will find a treasure trove waiting for them in the work of this History Group.

Children & Parents left plaque

CONTACTS
The East Wall History Group may be contacted or viewed on FB at https://www.facebook.com/eastwallhistory/?fref=ts

Mother & 2 Daughters

Local Photographer Exhibition SOCC

FOOTNOTES

1  There exists today an organisation called the Socialist Party of Ireland (which often organises under the banner of the Anti-Austerity Alliance) but it is not directly descended from the party founded in Ireland in 1909; rather it is closer to being an offshoot of the Socialist Party of England and Wales, with which it has close fraternal relations.

2 The Dublin Metropolitan Police gained particular notoriety for the violence against organised workers on behalf of Dublin employers, especially during the 1913 Lockout, during which they killed a number of workers with their truncheons. In later years, the force became a Dublin police force under the Free State, which was later subsumed into the Garda Síochána, a fact not generally known.

3  Written by Thomas Davis, first published in The Nation, Dublin, 1844.

4  “of true men there’s no dearth” in the original

THE 1916 RISING — THE FIGHT IN THE DUBLIN DOCKS

Diarmuid Breatnach

Many people know about the Battle of Mount Street and how 15 men fought a force of Sherwood Forresters 1,600 strong and, with the support of some rifle fire from the coastal railway line (and at very long range, from Jacobs Factory), kept them from crossing the Grand Canal for five hours. But what if the British soldiers had been landed at the Dublin docks instead? In fact, why did the British prefer to land them in Dun Laoghaire, seven miles away?

British Soldiers on roof of the Customs House, almost certainly after the 1916 Rising (source Internet)
British Soldiers on roof of the Customs House, almost certainly after the 1916 Rising (source Internet)

THE FIGHTING IN THE NORTHSIDE DOCKLANDS

It has been historian Hugo McGuinness’ contention for some time that it was the resistance that British troops encountered around the docks and at Ballybough at the beginning of the Rising, coupled with a history of the workers’ resistance of the 1913 Lockout, that convinced the British that it would be a very bad idea to attempt to land troops in the Dublin docks. Hence the choice of Dún Laoghaire and bringing them from there into Dublin along the coast road. From there, unless they took a considerably roundabout route, they would pass by either the Volunteers in Bolands’ Mill or their comrades at the Mount Street and Northumberland Road outposts. And so, the Battle of Mount Street Bridge.

At the start  of the 1916 Rising on the outskirts of the northside Dublin area of Ballybough, the Volunteers and the Irish Citizen Army mobilised to prevent British troops approaching from the Musketry School in Fairview or from any other units approaching from that direction. For a number of recent years, the East Wall History Group and historian Hugo McGuinness have been working to acquaint people with the history of the 1916 resistance in this area.  See map of Annesley Bridge area today here: https://www.google.ie/maps/place/Annesley+Bridge,+Dublin/@53.3609037,-6.2409037,17z/data=!3m1!4b1!4m2!3m1!1s0x48670e5ee8f4dad1:0x9d9ebc34b28e0aa4

In 2014, the “1916 Rising: Battle at Annesley Bridge” walking tour organised by the East Wall History Group was a huge success. Led by Hugo McGuinness as guide, it was estimated that almost 200 people took part.

As the East Wall History Group commented in an introduction to eight videos they have put up from the walking tour ( http://eastwallforall.ie/?p=2376 ):

‘The events at Annesley Bridge in 1916 generally receive only a small mention in the history of the Rising. In fact, there was fierce fighting at the time, not only at the bridge but throughout the surrounding areas. There were a great number of casualties, including civilians, though an exact figure has been difficult to compile. Our walking tour, for the first time, attempted to tell the whole story – from the radicalisation of the local residents in the years previous, to the events on Easter Week 1916 and how sporadic sniper battles continued after the Rising had ‘officially’ ended.‘

That there was a military engagement at Annesley Bridge was known but it has been generally thought of as a minor skirmish. Hugo McGuinness’s original research along with compilation and examination of references has uncovered a much more important story, one containing a number of armed engagements – and with far-reaching consequences.

 

THE RECENT PRESENTATION

On 28th April, a full hall in the Gibson Hotel of mostly North Wall residents received a presentation from historian Hugo McGuinness on “The 1916 Rising: The Fight in the Docklands”, a talk organised by the East Wall History Group. Using an electronic slideshow of photos and maps to illustrate his talk, Hugo took the audience through an amazing story of Irish resistance courage, tragedy, comedy, bungling and initiative, with lots of little vignettes.

Front view of most of the audience at the talk
Front view of most of the audience at the talk (source D.Breatnach)

Of particular impressiveness was the group of Volunteers who ran down a street to engage a detachment of British soldiers from the Musketry School at Dollymount who were heading down East Wall Road towards the docks. The detachment of British soldiers had slipped out of an engagement with a blocking force facing Annesley Bridge. A small group of Volunteers ran down North Dock Road to cut them off and engaged them, stopping their progress. Then there was the Volunteer who put a British machine gun out of action with one shot when he hit the water-cooling mechanism.

Hugo McGuinness speaking beside screen
Hugo McGuinness speaking beside screen  (Photo: D.Breatnach)

(source Internet)

Hugo’s audience were told of the Irish sniper in the docks whom the British nicknamed the ‘trade unionist’ – he took up position around 8am and always finished at 5pm. There was the floating gun platform in the Liffey, not just the Helga. There were no feeding arrangements made for the soldiers sent into Dublin so they looted homes and warehouses.

Many local people were interned in a large goods shed.  Many houses were strafed by machine guns and a number of civilians shot dead – one man later put an empty picture frame on the wall in his hall to surround a pattern of bullet-holes there. A member of the Dublin Metropolitan Police was killed by British troops and his colleague pallbearers were held up for hours at a checkpoint manned by the Dublin Fusiliers – some residual hostility from the Lockout perhaps? Martial law here meant that if you were seen in the area, you were warned and, if seen again, you were shot! If you did not respond to a military challenge you would also be shot. Nevertheless, children hung around the troops and gathered intelligence for the insurgents – but one was killed too.

Just before concluding, Hugo mentioned the research of another historian (whose name I did not catch), showing a rise later in 1916 and in subsequent years of names give to children following some of the better-known participants in the Rising and also a rise in personal names in Irish.

Long Audience back
(source D.Breatnach)

As is often the case with those who are passionate about their subject, Hugo’s presentation was a little overlong, in my opinion and he had to rush the end. The projector threw the bottom part of the image frames, which often contained a separate photo or map, too low, so that one had to stand to see them over the heads of those in front. Those are the only two faults I felt in what was an engaging and engaged presentation of well-researched material about a fascinating but understated part of the history of the 1916 Rising, with a working class and lower middle class flavouring sprinkled throughout.

After the talk, a number of the audience joined the organisers in the bar of the Gibson Hotel where history continued to be discussed. In the foyer to the bar/restaurant, a small exhibition of panels entitled “Casualties and Prisoners” had been set up.

Part of the "Casualties and Prisoners" panel exhibition in the Gibson Hotel
Part of the “Casualties and Prisoners” panel exhibition in the Gibson Hotel (source D.Breatnach)
Part Exhibition 1916 Prisoners
(source D.Breatnach)
Christina Caffrey
(source D.Breatnach)

Inside the bar, the surroundings were plush and out of synch with the area. Although the bar was only moderately busy, the service was very slow; later we were harassed to leave as the bar was closing, although we had been served pints only ten minutes earlier. There was no arguing from the group but a number remarked that they would not be drinking there again.

The refreshments element apart, for which no responsibility lies with the group, this was another very successful event among a number organised by the East Wall History Group. Rumour has it Hugo may have a book coming out soon – I can hardly wait.

 

end

FROM LOCKOUT TO REVOLUTION — PERFORMANCE OF EAST WALL PEG DRAMA & VARIETY GROUP

“From the Lockout to Revolution”, performance of the East Wall PEG Drama & Variety Group at City Hall on April 9th 2016. This was part of a program of events organised in conjunction with the Cabra 1916 Rising Committee and Dublin City Council.

 

At the outset of the Easter Rising, City Hall was occupied by a detachment of the Irish Citizen Army and was the location of fierce fighting until the insurgents were forced to surrender.  Their commanding officer and another three fighters were killed there.

( Video produced and edited by Eoin McDonnell )

East Wall PEG Drama & Variety Group performers: Rebecca Dillon, Mary Colmey, Monica Horan, Paul Horan, Colm Meehan, Séamus Murphy, Tréasa Woods, with Diarmuid Breatnach.

SIXTEEN MURDERS IN ONE AREA OVER LESS THAN 24 HOURS

Diarmuid Breatnach

On a sunny but somewhat cool day on the 30th April, despite being on the cusp of the first day of Summer, a plaque was unveiled in North King Street. It was at last a memorial, a kind of formal recognition of a series of murders that took place in the locality 100 years ago. So many murders, in fact, that they have collectively become known as the “North King Street Massacre.”

‘In the closing days of the 1916 Rising the British army exacted brutal revenge on the civilian population of North King Street. Between 28th and 29th April sixteen civilian men and boys were brutally murdered by members of the South Staffordshire regiment of the British army.

‘The bodies of many of the victims were secretly buried in yards and cellars and personal items of the victims were stolen. Not one British soldier or officer was ever held to account for this atrocity.‘

The revenge on the civilian population of that small area of Dublin was for the spirited and well-planned defence of the area by Volunteers under Commandant Edward Daly, whose district HQ was the Four Courts. 60 Volunteers fought off repeated attacks by a force overall in their area of over 800 British soldiers — outnumbered 40 to 3 and, furthermore, without a single machine gun, of which the British had several (and better, faster firing rifles).  A video on the battle by Marcus Howard can be found here, with interviews with Darren Kelly and Derek Molyneux, authors of When the Clock Struck in 1916 https://www.youtube.com/watch?v=Kuy5u6BnjQo

Lone piper leading march from Stoneybatter along North Brunswick Street
Lone piper leading march from Stoneybatter along North Brunswick Street

THE MASSACRE

An account and contemporary statements on the murders may be found here http://source.southdublinlibraries.ie/bitstream/10599/11507/5/Fragment1916.pdf from which the following has been extracted:

‘These 15 unoffending citizens were murdered by the military under circumstances which mark the crime as a cold-blooded and calculated atrocity hardly equalled in the blackest annals of warfare. None of the victims had any connection whatever with the insurrection, and indeed some of them may have been entirely opposed to it. One of the- murdered men, immediately before being shot, pointed to a pictorial representation of the Royal Standard which hung over his bed as a proof of non-complicity with the Insurgents, but no mercy was shown him.

‘The doomed men were torn from the bosom of their family, and despite all exposulation and explanation regarding their views, or identity, and despite the tears and entreaties of their terror-stricken relatives and women-folk, were led away to be slaughtered. In some instances requests were made that the military should at least make enquiries at the neighbouring police stations or obtain information from some of the prominent citizens to whom they were known. But all appeals were fruitless, they all shared a common fate at the hands of their cruel captors.

‘The young son of poor Hickey — a lad of scarcely 15 years — was at the last moment heard pleading pathetically for his father’s life. Both father and son were butchered together.

‘The wife of one of the murdered men carried a baby a few weeks old in her arms; the wife of another gave birth to a child but a few weeks after her husband’s murder. Both saw their husbands led away to death without even a moment’s respite to snatch a last farewell to those they loved. The houses in which they were taken were never at any time occupied by the Volunteers and no traces of arms or ammunition were found on the premises.

‘None of the murders was done during a sudden attack of assault, or in the heat of passion. In some cases several hours elapsed, allowing ample time for consultation with the officers in command before the doomed men were slaughtered. The officers seem in all cases to have overseen or directed the “ military operations.’ It would be difficult to find a parallel to these atrocious crimes.

‘At the inquest on Patrick Bealan and James Healy, Lieut.-Col. Taylor did not appear but sent a statement to’ the Coroner in the course of which he said :

“ No persons were attacked by the troops other than those who were assisting the rebels, and found with arms in their possession.”

General Maxwell afterwards made the sufficiently candid and luminous statement in the “ Daily Mail ” respecting the conduct of the troops under his command:

“. . . . Possibly some unfortunate incidents, which we should regret now, mav have occurred . . . . it is even possible that under the horrors of this attack some of them ‘ saw red ’, that is the inevitable consequences of a rebellion of this kind. It was allowed to come into being among these people and could not be suppressed by velvet glove methods, where troops were so desperately opposed and attacked. Some, at any rate, of the allegations are certainly false, and are probably made in order to establish a claim for compensation from the Government.”

Past and Future
Past and Future
Section of crowd at North King Street at unveiling of plaque event
Section of crowd at North King Street at unveiling of plaque event

‘Repeated attempts were made to have a public enquiry into the facts of these military murders, but were opposed by the British Government.’

Sixteen civilians had been murdered in cold blood in one of the principal cities of the British Empire by soldiers of that very Empire.  No official investigation ever took place, no soldier or officer was ever charged.

NO MEMORIAL FOR NINETY-NINE YEARS

It is perhaps understandable that no memorial was put up to mark the massacre while the British remained in occupation of the city – it would have been taken down by the authorities. But after the 26-County State was set up in 1921, it is less easy to understand. These victims were innocent civilians and not partisan to either side during the Civil War or the years of anti-Republican repression that followed. Not even the allegedly ‘Republican’ governments of Fianna Fáil provided a permanent marker to commemorate the massacre.

But for some years, Terry Crosbie, a local history enthusiast, has been campaigning to get a memorial erected to remember the massacre and its victims. Slowly, over the years, his campaign attracted support and finally came to fruition this year, the 100th anniversary of the Easter Rising and of the massacre too. Terry had in mind a boulder with a plaque on it but found that difficult to advance and, faced with a plaque being at last permitted and the wish to see the massacre being marked in its centenary, was pleased to see the erection of the plaque 100 years after those hours of terror for the area.

Historians and Reenactors by the plaque
Historians and Reenactors by the plaque
Terry Lyons (foreground), moving spirit behind the commemoration, in private conversation after the event
Terry Lyons (foreground), moving spirit behind the commemoration, in private conversation after the event

A PLAQUE AT LAST

The parade for the march to the site assembled at 2.00pm outside Kavanagh’s Pub on Aughrim Street in Stoneybatter and not long afterwards departed in a short parade, led by a piper, to North King Street where the plaque was unveiled. 

Dr. Mary Muldowney of the Smithfield and Stoneybatter People’s History Project presided at the short ceremony. However, the amplification seemed poor and most people failed to hear what was being said. A number of “We can’t hear!” calls resulted in slightly better volume but still not enough for most to hear. A song that had been specifically written about the massacre was played but the same difficulty prevailed.Leacht

The plaque was unveiled to loud applause and wreaths and single lillies were placed before it by people related to the massacre victims.

The attendance was a healthy one in numbers as may be seen from the photos but also attracted a great cross-section of the political spectrum: older Stickies and Provos, some Left Labour, independent socialists and Republicans, housing activists, Save Moore Street activists, anti-Water Tax campaigners mixed with historians and local people who had no political organisational or campaign affiliation to speak of.

It was good to see a permanent memorial at last to the murder in cold blood of 16 civilians by an Army that has been responsible for countless atrocities around the world, including a number during the 30 Years War in the Six Counties; at least one of their units is accused in bronze here for what they did over a period of less than 24 hours one hundred years ago.

End.

REENACTMENT OF MOORE STREET/ GPO GARRISON SURRENDER

Diarmuid Breatnach

 

At 5pm on Friday 29th April (2016), Save Moore Street 2016 campaigners and supporters followed in the footsteps of the Easter Rising surrender. The event was in part a reenactment but aimed at an evocation rather than an exact copy of what happened around 5pm on the 29th of April, 1916.

Reenactors gathering in Moore Street (Photo: Davidina Spinderella Bradshaw
Reenactors gathering in Moore Street (Photo: Davidina Spinderella Bradshaw

On the 29th of April 1916, the Friday of Easter Week, the roof of the GPO, the HQ of the Rising, was in flames and evacuation was necessary. Earlier, all women who had no medical training were thanked for their service by the leaders and asked to leave. Later, all the remaining women were asked to take the wounded to Jervis Street Hospital, which they did, under fire. Three women refused to leave and remained — Julia Grenan, Elizabeth O’Farrell and Winifred Carney.

Derek Molyneux speech

Just after The O’Rahilly led a group of Volunteers out to charge the British barricade at the Parnell St. end of Moore Street, the main body evacuated the GPO under fire and, going down Henry Place, headed westward. Machine-gun and rifle fire down Moore Lane killed at least one of the insurgents and injured a number. When they reached Moore Street and saw the machine gun at the top of that street too, they began to occupy houses on the east side of the street. In particular, they entered No.10 and made it their HQ for that evening, as well as their hospital. Throughout the rest of that night, they tunneled through the walls, from house to house.

"Winifred Carney", "Elizabeth O'Farrell" and "Julia Grenan" in Moore Street (Photo: Bart Hoppenbrouwers)
“Winifred Carney”, “Elizabeth O’Farrell” and “Julia Grenan” in Moore Street (Photo: Bart Hoppenbrouwers)
Volunteer attaching Tricolour to rifle as near the GPO, walking through Henry Place (Photo: Bart Hoppenbrouwers)
Volunteer attaching Tricolour to rifle as near the GPO, walking through Henry Place
(Photo: Bart Hoppenbrouwers)

When, on the following day, Pearse sent Elizabeth O’Farrell out to discuss surrender terms, General Lowe (who had earlier issued an instruction to the forces under his command that the ‘rebels’ were not to be taken prisoner), demanded unconditional surrender. The instructions were that they were to leave their weapons in the houses and to come out under a white flag, retrace their steps to the GPO, then on to Sackville Street and proceed up towards the Rotunda.

(Photo: Bart Hoppenbrouwers)
(Photo: Bart Hoppenbrouwers)

Sean McLoughlin gave different instructions and they marched out in military order, carrying a white flag but carrying their weapons also. As they neared the GPO, one of the Volunteers fixed a Tricolour to his rifle. As they passed the smoking shell of the building, McLoughiin called “Eyes Right!” in recognition that there, earlier in the week, the Republic had been formally proclaimed by Pearse with Connolly by his side. (The fixing of the Tricolour and the “eyes right” was reenacted as was the route taken).

Moore Lane turning

They proceeded up O’Connell Street and stopped outside the Gresham Hotel, where

"Eyes Right!" at GPO in Henry Street (Photo: Bart Hoppenbrouwers)
“Eyes Right!” at GPO in Henry Street (Photo: Bart Hoppenbrouwers)

on McLoughlin’s order, they dropped their weapons (today, this was done in front of the Savoy). One hundred years ago, the insurgents were surrounded by British Army soldiers with loaded guns and fixed bayonets. In the reenactment, as in the past, McLoughlin gave the order to the front rank to take four paces forward and the rear ranks to take two steps back. What that did in 1916, was to bring the front ranks right up against the British so that their bayonets were touching the insurgents’ chests, while the rear ranks brought their back up against the bayonets of the soldiers behind them.

Guns surrendered
Guns surrendered

Lined Up Savoy

We Serve Neither
(Photo: Bart Hoppenbrouwers)

In 1916, the prisoners were then marched off to the Rotunda Gardens to be kept there overnight without food or water. Six of the fourteen who were shot by British firing squads in Dublin had spent their last hours of freedom in Moore Street, including five of the seven signatories of the Proclamation of 1916.

Man & little Girl period costume
(Photo: Davida Spinderella Bradshaw)
Woman & Girl in Period dress
In front of hoarding in Moore Street (Photo: David Spinderella Bradshaw)

The reenactment procession turned and proceeded down towards the GPO where Niamh Mc Donald of Save Moore Street 2016 Campaign introduced Donna Cooney, great grand-niece of Elizabeth O’Farrell, to read a poem about the Rising by Theo Dorgan. Damien Farrell then spoke on behalf of the campaignd

Donna Cooney as Nurse O'Farrell, reading a poem by Theo Dorgan
Donna Cooney as Nurse O’Farrell, reading a poem by Theo Dorgan (Photo: D.Breatnach)

 

 

(Photo: Bart Hoppenbrouwers)
Damien Farrell speaking on behalf of the Save Moore Street 2016 campaign (Photo: D. Breatnach)

PEGIDA PLANNED LAUNCH ENDS IN SINKING — survivors take to lifeboats

Diarmuid Breatnach

Saturday was the day selected by Pegida for their Irish launch, which they had planned to do at the Dublin GPO at 3pm on Saturday (6th February). Anti-Racist Network Ireland called a demonstration for the same location from 1.30pm but from around noon bands of antifascists were on the street hunting fascists and met them at various locations with painful results for the fascists.

Section of anti-racist rally on central reservation O'Connell Street, looking southward. (Photo from ENAR Ireland FB page).
Section of anti-racist rally on central reservation O’Connell Street, looking southward. The GPO building is to the right out of frame. (Photo from ENAR Ireland) FB page).

BACKGROUND

Founded in Dresden, in eastern Germany in October 2014, Pegida (Patriotic Europeans against the Islamisation of the West) is a broad European network of loosely linked groups opposed to what they claim is the “Islamisation of Europe”. Although Dresden remains its stronghold, the organisation has spread to a number of European countries.

In January last year, marches in German cities reportedly attracted up to 25,000 people at their peak, before numbers began to drop severely, rising again however in October as politicians and media stoked fears of a massive influx of migrants and refugees arriving in Europe from war-torn countries (countries, incidentally, where some European powers have played a major role in instigating or directly carrying out those wars).

Pegida claims to be not fascist and ‘solely’ against Muslims as has been the case with so many fascist organisations in the past – they have been ‘only‘ against communism, or against Jews, or against blacks etc. The organisation has been frequently associated with general anti-immigration diatribes and in January last year derogatory descriptions of immigrants by its German leader, Lutz Bachman, in a closed Facebook discussion, were made public. He stepped down from the leadership after those revelations and the circulation of images appearing to show him posing as Adolf Hitler. The following month however he was reinstated with claims that the images were faked.

In Ireland the Blueshirts, popular name for the Army Comrades Association, mobilised and recruited in the 1930s. They were in part a response to the election of the new Fianna Fáil party, a split from Sinn Féin, in a popular national reaction to the hounding of socialists and republicans by the victors of the Civil War, 1922-1923. The Blueshirts presented themselves as Irish nationalists (even Republicans) with their targets being Communists, Jews and the IRA. Meanwhile elsewhere in Europe, fascist groups were organising, variously declaring their targets to be Jews, Communists, Socialists, Anarchists, trade unionists, Roma and Sinti, immigrants, gays and homosexuals and various religious groups.

The Blueshirts were fought on the streets by Republicans, Communists and some social democrats and, when they threatened a coup, their activities were banned by the De Valera government. It seemed that the majority of the Irish capitalist class had decided that Fianna Fáil were a safe pair of hands and would manage the country better and, besides Britain might go to war with some countries where fascists were in power.  The Blueshirts lost active members after that and with other right-wing organisations, formed the Fine Gael political party which became the principal mainstream opposition party from then on, occasionally going into Government in coalition with other parties. 

Blueshirts marching, 1930s (Photo sourced from Internet)
Blueshirts marching, 1930s (Photo sourced from Internet)

 

PRELUDE TO DEMONSTRATIONS AND ANTI-FASCIST ACTION

Saturday was chosen as “a day of action” for the groups that fall under the Pegida banner, with a number of anti-immigration and anti-Islam demonstrations planned to take place across Europe. The Irish far right anti-immigration organisation Identity Ireland supported Pegida on their Facebook discussions and claimed that Saturday would see the launch of the Irish branch of their organisation. According to a report by the Russian news agency RT, Identity Ireland’s leader addressed a Pegida rally in Dresden last month.

The ARN called for a large peaceful demonstration and even encouraged people to bring their children, advertising it as “a family affair”. Some debate between them and antifascists took place on the Internet and in person on what are the effective methods of resistance to fascism to employ. One of the anti-racist event organisers, Bulgarian Mariya Ivancheva, sociologist and anthropologist based at UCD, was reported in The Journal as calling for a “nice rally to celebrate diversity”. “When Pegida are there we are ready to face them but not to confront them,” she went on to say.

Anti-fascists referred to history to verify their case that fascism has always ultimately had to be stopped by physical force and that being the case, application of that approach at an early juncture was most effective and meant less suffering for working people, ethnic minorities and other targeted groups. The response of ARN to these antifascists was that the latter were not welcome on their rally.

Barricade against a Blackshirt march at Cable Street, East London, 1936. The attack was spearheaded by the police but the antifascists were successful.
Barricade against a Blackshirt march at Cable Street, East London, 1936. The attack was spearheaded by the police but the antifascists were successful. (Photo from Internet)

Many Republicans and Socialists were also angered by reports that the ARN had applied for police permission to hold their rally. Unlike in Britain or in the Six Counties, this is not required by law in the Irish state and the police are required to facilitate with traffic restrictions the right to march or rally on the streets or pavement. The antifascists’ disapproval was based on what was perceived as giving the police more power than they already had and which they often abuse. One veteran of demonstrations in Britain recalled that permission had once not been required in London either but liberals, social democrats and officials of the Communist Party of Great Britain had made it a practice to ask the police in order to cultivate good relations with them. In time, prior police permission became a requirement which at times was withheld or granted with conditions on times and changes of route.

However, subsequent to the publication of this report, I ascertained that ARN  had not asked permission of the police, one of them pointing out that such is not required.  The misunderstanding may have arisen from one person stating that he had informed the police that the event would be taking place.  This of course is quite some distance from asking permission.

The antifascists, composed of Irish Republicans from virtually all organisations and independents, along with a few socialist and anarchist independent activists, organised their own mobile forces.

ON THE DAY

The anti-racist rally at the GPO was attended by a couple of thousand, from the Spire almost to the Jim Larkin monument and covering the road from the GPO to the central pedestrian reservation. O’Connell Street was closed by the authorities to all northbound traffic and stewards were having difficulty in preventing the rally spilling into the southbound lanes. It was addressed by speakers from People Before Profit, the Anti-Austerity Alliance, Sinn Féin and a number of other speakers, including migrants.

Small section of crowd on east pavement, O'Connell St, with Misneach organisation flags visible (Photo D. Breatnach)
Small section of crowd on east pavement, O’Connell St, with Misneach organisation flags visible
(Photo D. Breatnach)

Clashes occurred at the pre-arranged Dublin meeting points of fascists on the Luas line with the handful of Irish fascists being attacked and some, including their leader Peter O’Loughlin and member Ian Noel Peeke being reportedly hospitalised. Clashes broke out again in the city centre at a number of points; one of the latter being at Earl Street North. It seems that some Pegida supporters had gathered at the junction with O’Connell Street and were watching the demonstration opposing them across the road and some were filming it.  There were reports of some of them abusing women supporters of the antiracist rally who were near the junction with North Earl Street. The Rabble independent media group reported them shouting anti-communist insults at them (see their video link at end of article). In any case, although generally free of visible insignia and carrying no banners, they began to attract an antifascist crowd, scuffles quickly broke out and the fascists ran down North Earl Street and Talbot Street. A couple of the Pegida supporters ducked into a nearby ‘poundshop’ apparently for safety but they were followed and received a pounding.

Police stormed the shop and evicted the antifascists, lashing out at almost anyone close by, as can be seen in the Irish Times video (see link at end of article). RTÉ has lodged a complaint about one of their camera operators being deliberately struck by a police baton. The riot police with batons drawn then set up cordons with barking German Shepherd dogs behind them and cleared North Earl Street of all pedestrians, allowing no others to enter from either direction.

North Earl St. after incident (facing westward). (Photo D. Breatnach)
North Earl St. after incident (facing westward). (Photo D. Breatnach)

 

This cordon was maintained until a few more Pegida supporters were permitted to escape through Malborough and Talbot Streets. All of the fascists in this area at least were identified by a number of sources as being of East European background, both by their accents and appearance. Some posts on fascist sites later on seemed to confirm this (see AFA Ireland statement link at end). Earlier reports gathered by antifascist intelligence had indicated that Pegida supporters from fascist Polish organisations were planning to support the Pegida launch.

 North Earl St. facing westward, Police and their vans (Photo D. Breatnach)
North Earl St. facing westward, Police and their vans (Photo D. Breatnach)

 

Subsequently, word reached antifascist patrols that 5-7 other Pegida supporters had gathered in a pub in Cathedral Street, again off O’Connell Street and scores of anti-fascists raced to arrive outside the pub almost at the same time as police. Another struggle with police took place outside the pub with riot police using their batons to jab and occasionally lash out, though with a degree more restraint than they had earlier at North Earl Street (perhaps due to an initial complaint from RTÉ having reached their senior officers by then). Police continued to violently push protesters and to jab with truncheons and one demonstrator showed a badly swollen and blue hand.

A standoff took place here for some time until the Pegida supporters appeared to be getting bussed out in police vans which sparked a rush of 50 or more antifascists southward down O’Connell Street. Riot police on foot and in vans followed them and at the intersection with Lower Abbey Street, drew up two cordons, one facing eastward down Lower Abbey Street and the other facing the Liffey, while crowds of antifascist gathered on the eastern pavements and Lower Abbey Street and mostly spectators gathered on the central pedestrian reservation. More police arrived and drew plastic shields out of their vans while a number of dogs were in evidence barking, one jumping up and straining on the leash towards antifascists.

Many spectators, natives and others, expressed bemusement and asked people near them what was occurring, evidence of the low level of advance news coverage by the mainstream media. Alternative, liberal, socialist and Republican media and independent sites on the other hand had given extensive coverage and encouraged people to attend the anti-racist demonstration or the antifascist action. Some among the crowd who were ‘in the know’ explained the events to one or two in their immediate vicinity. The overall atmosphere in the crowd seemed opposed to the fascists with mixed attitudes to the police and antifascists. These crowds offered fertile ground for being publicly addressed by word of mouth or leaflets but none seemed available to fulfill that role.

After some time in apparently purposeless deployment, given that nothing was moving, the Gardaí simply returned most of their forces and riot shields to their vans and most drove off. This seemed to indicate that the police maneouvre had been in the manner of a decoy while the fascists were spirited away quietly from the vacated vicinity of the pub. The Rabble video seems to confirm this.

Melee in Cathedral Street (photo from Internet)
Melee in Cathedral Street as riot police force antifascists away from pub where fascists are in hiding (photo from Internet)
Riot Squad police in Cathedral Street facing off antifascists. (Photo D.Breatnach)
Riot Squad police in Cathedral Street facing off antifascists.
(Photo D.Breatnach)
Standoff Abbey St. junction O'Connell St, facing westward (Photo D.Breatmach)
Standoff Abbey St. junction O’Connell St, facing westward (Photo D.Breatmach).
Many spectators -- view northwards along O'Connell St. from the William O'Brien monument (Photo D.Breatmach)
Many spectators — view northwards along O’Connell St. from the William O’Brien monument (Photo D.Breatmach)

SUMMARY ANALYSIS

The State, probably in anticipation of antifascist action, mobilised and deployed considerable forces. Garda vans moved through the city centre, sometimes in convoys, in addition to police on foot, mounted on horse and bicycle (though the horse police were often discreetly out of site in several locations around the demonstration area). Riot police waited in vans while other vans were stacked with plastic riot shields (which in the end were not needed, if a missile was thrown at the police it was a rare one).

In line with the general history of the relationship between capitalist states, their police forces and fascist movements, the police showed their determination to protect the fascists moving around the city centre. The eagerness of officers at times caused them some problems, including one of them striking a cameraman from the national broadcasting network, RTÉ, with a baton. On another occasion, a riot police officer can be heard calling “Hold the line!” at a time when the video shows the line is not under pressure – the only danger to the police line at that point is seen to be from over-eager officers breaking away to pursue and attack demonstrators.

A number of demonstrators and some spectators suffered bruises from police batons as well being violently shoved by police. In one video a police officer is briefly visible striking at a person lying on the ground – a visual echo of that famous photograph of Bloody Sunday during the 1913 Lockout, when the Dublin Metropolitan Police had run riot less than 100 yards away. In other footage police are seen shoving a man, apparently disorientated (perhaps by a blow to the head) to the ground at least three times although he is no threat to them and is not even resisting.

A feature of the antifascist active resistance was the unity in action across the Irish Republican spectrum, a feature that has been growing in solidarity work around Republican prisoners, in resistance to some features of repression and in the defence of the historical heritage represented by the struggle to save the 1916 Terrace in Moore Street. On this occasion however the unity in action included some SF activists. A sprinkling of independent socialists and anarchists were also among them. Some activists of the socialist, anarchist and communist organisations left the rally to join the antifascists blockading the fascists and their police protectors at Cathedral Street. There were a number of reports of football youth ‘casuals’, supporters of four Dublin soccer clubs, also cooperating in hunting for fascists. At least two of these were observed taking ‘selfies’ of themselves against a riot police background!

It is not known how many arrests were made nor what their outcome has been. Fascists were filmed being handcuffed as they were being put in police vans to take them to safety but it is unlikely they were charged. A number of fascists were reportedly hospitalised where no doubt their medical care teams will include a number of migrant background and perhaps even of Muslim religion.

The police and the Government will be considering their response but the ritual condemnations by their mouthpieces of antifascist force can be expected, as well as attempts to isolate the antifascists as some kind of hooligan or sinister element. The capitalist class will not be impressed with Pegida or Identity Ireland’s performance and, if considering building up a fascist movement in the future, will probably look elsewhere.

Both the ARN and the antifascists were pleased with the outcome of their respective efforts but liberal elements can be expected to condemn the antifascists for what the former perceive as marring the message of their demonstration. The ARN statement (see link at end of article) did so in fact albeit in muted tones, “regretting skirmishes”. In a parallel to some Jewish leaders in 1930s Europe during the rise of fascism, a Muslim religious leader was quoted criticising violent actions “by a minority” and called for defeating them by “dialogue”.

The fascists will be licking their wounds and trying to put a brave face on their defeat, also condemning the antifascists for using “undemocratic violence” or words to that effect. All fascist movements in history have been extremely violent while often, while in their growth period, presenting themselves in public as peaceful and condemning the violence of their opponents. This is a fact that liberal elements usually fail to appreciate, while other elements among the middle class are ultimately content to see their order being maintained, whether by the State or by fascists.

Whatever spin the fascists, the State, mass media or liberals may put on it, the fact remains that the fascists have been prevented from staging a publicity coup that would have raised the morale of their few recruits and encouraged more to join them. Fascist movements throughout history have required such morale-boosters and encouragement for potential recruits and, incidentally, intimidation of their opposition. What happened on Saturday in Dublin has been the reverse – the fascists and potential recruits have been intimidated and discouraged. Over 200 indicated intention to attend on the Pegida “Irish launch” Facebook event but reports on the ground in the city centre indicate a total of perhaps 30 fascists being chased around the city in small groups. The 170 or so, whether Irish or from elsewhere interested in supporting islamophobia, racism and fascism won’t be in a hurry to enlist now.

But should a new attempt be made to launch a mass fascist movement in Ireland, on whatever divisive basis, the antifascists are likely to turn out in even greater numbers.

End.

Video and text links:

Irish Times video showing part of incident at North Earl Street which shows a number of unprovoked assaults by Gardaí on individuals, both by violent pushing and by baton blows. http://www.irishtimes.com/news/ireland/irish-news/scuffles-break-out-at-launch-of-anti-immigration-group-in-dublin-1.2525530

Collage of video clips taken by independent film maker, including scenes of baton-swinging police: https://www.youtube.com/watch?v=uHkQnkaqaoU

Great footage taken by filmer from Rabble alternative media organisation of a number of dramatic events including fascists’s faces: http://www.rabble.ie/2016/02/07/pathetic-pegida/

Short panoramic video clip of the AR demo https://www.youtube.com/watch?v=fJNQW0pSYpY

Independent long video footage of confrontation on Cathedral Street posted on Youtube: https://www.youtube.com/watch?v=_REls3JkxzQ#t=129

AFA statement and some other material on their site: https://www.facebook.com/afaireland/posts/1018094948250821:0

Irish Republican Left Action Against Fascism statement: https://www.facebook.com/permalink.php?story_fbid=913561958751080&id=912549568852319

ENAR Ireland photos and Anti-Racism Network statement: https://www.facebook.com/enar.ireland/posts/954399354642123

Rogues’ Gallery of fascists’ faces album: https://www.facebook.com/libertypics/media_set?set=a.10207283509858914.1073741835.1019818043&type=3&uploaded=1&hc_location=ufi

LIST OF ORGANISATIONS SUPPORTING THE ENAR RALLY:

“Supporting organisations (in alphabetical order):

Anti Austerity Alliance, Akidwa Ireland, Africa Centre Dublin Ireland, Anti Racism Network Ireland, Attac Ireland, Autistic Rights Together, Communist Party of Ireland, Conference of Religious in Ireland, Dialogue & Diversity, Dublin Calais Refugee Solidarity, Dublin City Centre Citizens Information Service, Doras Luimni, EDeNn, ENAR Ireland, Fighting for Humanity – Homelessness, Galway Anti Racism Network, Gaza Action Ireland, Gluaiseacht for Global Justice, Green Party of Ireland, Ireland Says Welcome, Ireland Palestine Solidarity Campaign (IPSC), Irish Anti-War Movement, Irish Housing Network, Irish Refugee Council, Irish Missionary Union, Irish Traveller Movement, Migrant Rights Centre Ireland, National Traveller Womens Forum, Shannonwatch, Show Racism the Red Card – Ireland, SARI – Sport Against Racism Ireland, SIPTU, Sinn Féin , The Platform, Pavee Point, People Before Profit, United Against Racism, The Workers Party, Workers Solidarity Movement, You Are Not Alone.” (From their statement published on European Network Against Racism Ireland’s site)

THE GREAT HUNGER – WAS IT GENOCIDE?

Diarmuid Breatnach

That was the subject of a debate between historians Tim Pat Coogan and Liam Kennedy on Wednesday 20th, organised by the 1916 Societies’ San Heuston branch and held in Club na Múinteoirí, Parnell Square, Dublin.

Coogan has a long track record as a journalist and historian of a nationalist/ Republican perspective: for nearly two decades Editor of the now-defunct nationalist daily Irish Press, broadcaster and author of many works including The IRA, Ireland Since the Rising and biographies of Michael Collins and Éamonn De Valera. Kennedy is Professor Emeritus of Economic and Social History at Queen’s University, Belfast. He is the author of a number of articles and of books, most of the latter collaborations, including (with L.A. Clarkson et al), Mapping the Great Irish Famine (Dublin: Four Courts Press, 1999). His most recent, on his own, is Unhappy the Land: The Most Oppressed People Ever, the Irish? (Dublin: Irish Academic Press, 2015).

"Irish Famine Memorial/ Leacht Cuimneacháin na nGael" in Philadelphia. USA (Photo from Internet)
“Irish Famine Memorial/ Leacht Cuimneacháin na nGael” in Philadelphia. USA
(Photo from Internet)

Given that the Great Hunger or Famine is a subject on which historians tend to take oppositional sides and with at least one prominent historian on the panel, I would have expected a very large turnout. Therefore when I arrived and looked at the seats in the large hall of Club na Múinteoirí, I was surprised to see that although there was a respectable number in attendance, some of the seats laid out were unoccupied.

I had got the start time wrong (yes, even though I had shared the poster for the event on my Facebook page!) and so missed some of Tim Pat Coogan’s presentation (but a friend told me Coogan had mistaken the subject and began to talk about the 1916 Rising until he came back on track). When I entered, Coogan was dealing with the Great Hunger’s death toll and referring to the “accelerated deaths” method of calculating population loss that took into account further likely births had early deaths of potential parents not occurred. By that method, Coogan estimated the deaths at two million, not counting those who died on the “coffin ships” or after arrival at their destination.

Tim Pat Coogan (Photo from Internet)
Tim Pat Coogan
(Photo from Internet)

Coogan said that New York State included study of the Great Hunger under “Holocaust Studies” which he thought entirely appropriate and concluded by stating that the Great Hunger was indeed genocide.

Liam Kennedy
Liam Kennedy

Liam Kennedy then took the floor and began with a personal anecdote of the unveiling of a stained glass window in Belfast, dedicated to the Famine, at which he had been invited to speak some years ago. It was a somewhat rambling story through which his audience sat quietly, awaiting his arrival at the question up for debate.

During his anecdote, Kennedy related that he had, in the course of his speech, referred to punishment shootings and “exiling” (instructions to leave the country) carried out by both Republican and Loyalist paramilitaries, which had angered in particular his Republican audience, including Gerry Adams (which he described but did not name). So of course, in retelling, he was once again referring to it – in a debate about whether the Great Hunger was genocide or not. Kennedy related this in the alleged context of showing that the Hunger is a controversial subject – of course it is, so it hardly needs any other controversial subjects dragged into the discussion.

Kennedy went on to allude to “amnesia” around the subject of the Great Hunger, which he compared to a similar “amnesia” which he believed attached to the issue of the thousands of Irishmen who had “fought for the Empire (or he may have said “England”, or “the UK”) and for Ireland during WWI.” Yes, it seem to me that he was engaging in a certain amount of coat-trailing in front of his audience which, given the Dublin location and the 1916 Societies host, he must have assumed to have many Republicans in its midst.

Eventually he got the job for which he had been invited and began, helpfully, by quoting part of a definition of “Genocide”. I cannot recall which authority he quoted but a search reveals many definitions, most of which entail intent. One of the most recent authorities is Article 6 of the Rome Statute which provides that “ “genocide” means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group …” and goes on to describe a number of means of carrying that out.

It was clear that Kennedy was going to rely on denying the intention to cause, rather than to deny the effect of the catastrophe; this was entirely as I expected and it is the stock approach of genocide deniers and colonial apologists (not always the same thing). But in reality he had little to say on this subject, other than to point at the “laissez-faire” nature of the UK Government’s economic policy at the time and the weakness of the Whig party in power, managing a minority government. To be fair, it is extremely difficult to prove lack of intent but all the same I would have expected something better.

In its absence, Liam Kennedy went on to talk about culpability, which is not the same thing – one might be to blame for something which one didn’t, however, intend. And Kennedy spread the net of blame pretty wide, throwing it not only over the British Government but on the Irish middle class (could have done more), the Catholic and Protestant Churches (opposition to emigration and continued church-building), the Irish landlords (absentee or callous), the Young Irelanders (had no solutions), O’Connell’s 40 MPs at Westminster (didn’t raise much trouble at Westminster, although they were supporting the minority government).

Kennedy didn’t stint however on the severity of the Great Hunger nor on its huge impact on Ireland and on its diaspora. On that he said he agreed with Coogan, although his estimate of deaths was closer to 1.5 than two million. Any disaster in which one in seven died was an extremely severe one — it was the worst disaster in Irish history and one of the worst internationally, Kennedy stated. And it was most severe on the poor – and here Kennedy quoted a sentence of Karl Marx – and proportionally struck hardest at the Irish-speaking areas.

THE DEBATE OPENED TO THE FLOOR

When Kennedy finished, the Chairperson Kevin Keane summed up the main points elaborated by each speaker and the meetings was thrown open to questions and contributions from the floor. I wanted to get my comment in early, as I was scheduled to sing as soon as the questions and answers were over; since for a moment no-one stirred, my hand was the first up. Handed the roving microphone, I thanked both speakers and remarked that the question of intentionality did not relate only to the Government of the time but also to the ruling class of the time – the British capitalist class. An analysis of their opinions as expressed in correspondence and in their media of the time, for example editorials in the London Times, has indeed revealed the intention to get rid of the Irish cottier class and, to a degree, the Irish landlord class too. They wanted most Irish agricultural land turned to grazing and deliberately used the opportunity to do so.

Other contributors talked about food leaving Ireland while people starved, the low numbers of Irish permitted to vote; another countered the criticism of the Young Irelanders by pointing to the Rising they attempted in 18481. Yet another contributor pointed to comparisons with famine in other areas due to the potato blight such as the Highlands of Scotland, Belgium and the Netherlands – but did not express an opinion from those studies on the question being debated here. One contributor amusingly took Kennedy to task on standard academic grounds relating to questions on examination papers: “Read the question carefully, prepare your answers, ensure they are relevant …”

RESPONSES OF THE SPEAKERS

Returning to both speakers for the final responses, Kennedy admitted that the Government had wanted to get rid of the Irish cottier class but not by famine and disease. The “coffin ships” were only relevant to one year of the Great Hunger, he maintained and also that the Irish had, according to statistics, survived the journey in better health than for example the Germans, who had a much higher mortality rate during the journey and on arrival. On hearing that, I wondered whether he was taking into account the giant graveyard of Grosse Isle on the St. Lawrence, where “5,424 persons who fleeing from Pestilence and Famine in Ireland in the year 1847 found in America but a Grave.”2

Grosse Isle Memorial bilingual notice, Quebec (Photo from Internet)
Grosse Isle Memorial bilingual notice, Quebec — 5,424 Irish people got no further than this spot, where they died and were buried, in 1847

 

The island mass graveyard of Grosse Isle, Quebec, from a distance (Photo from Internet)
The island mass graveyard of Grosse Isle, Quebec, from a distance
(Photo from Internet)

Kennedy returned again to the question of the “laissez-faire” economic doctrine and maintained that the rulers of the UK at that time were convinced that government interference in economics was not only undesirable but would make things ultimately worse. He also stated that we should not judge the people of then by the knowledge and beliefs of today – another argument often put forward by bourgeois historians (and to which I was going to reply in a very short poem I had written on the subject).

Tim Pat Coogan had the final say in the debate and wandered somewhat while however displaying the breadth of his learning. With regard to the Catholic Church he related that the Papacy in Rome had dictated to the Irish Church that they should continue building churches during the Great Hunger and he went on to criticise Rome in terms that might come as a surprise to those familiar with Irish nationalists/ Republicans of Coogan’s generation. He accused the Papacy, through a certain Cardinal, of instructing the Bishops in the Church to cover up cases of abuse, by the Cardinal’s admonition that the Bishops were to act as fathers to the priests and not as policemen.3 Coogan also defended O’Connell who was already sick then, dying in 1847, and the Irish MPs, having to go to Westminster, where they were in a small minority, to put their case and to where letters from Ireland could take a week to arrive.

Returning to the subject under discussion, Coogan made the trenchant point that the Government runs the country and ultimately responsibility lies with it; if it does not, then there is in fact no responsibility for anything, he implied. It was a good point with regard to culpability and he went on to deal with intentionality. He drew attention to a London gentlemen’s club whose members were influential in forming Government economic opinion, and a discussion reported among two members that one million deaths would be required to bring Ireland to a healthy economic state while the other disagreed, saying that two million would be required. “The potato blight gave them the opportunity and they took it”, said Coogan. “It was genocide.”

IN CONCLUSION

Poster for the event (image from 1916 Societies)
Poster for the event
(image from 1916 Societies)

Some points which did not get a response in my opinion were the issues of “bad Irish landlords” and “chaotic land tenancy” and perhaps the others “to blame” apart, of course, from the British ruling class and their Government. Briefly, who was to blame for the absentee landlord situation in Ireland? Who stole the land for them and then protected them and their agents with soldiers and police? Who bought out the Irish Parliament in 1800, giving the political class even less reason to hang around in Ireland? This was the result of invasion, colonisation, planting, repression and bribery – the principal culprit all along was English colonialism.

Yes the peasantry (and landless tenantry’s) situation was chaotic and yes they depended too much on the potato crop. Whose fault was that? Who organised the land in that way (and refused security of tenancy, penalised tenants for improvements by raising the rents, etc)? Who stifled profitable Irish industry if it competed with English and taxed Irish production for the English Crown? Again, British colonialism.  Could the country’s economics have been differently organised, to support that population (and even larger) in reasonable comfort?  Of course it could — but at that point in history, it would have needed an independent national capitalist class to organise it, something Ireland did not have (and has not had since that section of it she had in 1798 was beaten by Crown forces).

In the last analysis, it does not matter how badly one group or another behaved during the failure of the potato crop – the British Government was the principal body with the power to act to avert catastrophe and the real power behind them, the British ruling class, were the ones with the interest in doing nothing to avert the disaster.

Finally, a thought worth considering: would the British ruling class have tolerated a disaster on this scale in Britain? Laissez-faire economics or not, I am pretty sure they would not.

The 1916 Societies and in particular their Sean Heuston branch have been putting on talks and debates on important Irish historical questions for some time, some of which I have been fortunate to attend. The Great Hunger debate was worth having and the contenders were well known with a track record in historical studies and public fame – the debate promised to be interesting. Despite this however, I found the event overall somewhat flat. Kennedy’s presentation manner was hesitant in speech and devoid of liveliness; Coogan wandered off the core subject too often. One cannot blame the 1916 Societies for that, however.

HISTORY AND “SKIBBEREEN”

I was called up to the stage to sing my song which had been announced earlier; by now there were about half the audience remaining. I explained that the song I was going to sing was called “Skibbereen”, published in Boston in 1880, not far from the time of the Great Hunger, and attributed to Patrick Carpenter, a poet and native of Skibereen. The song is in the form of a dialogue between a migrant father and his son but I sing it as though his dialogue is with his daughter. I also intended to omit a verse, one which has the man’s wife dying in shock during the eviction – I felt that women were much stronger than that.

“That’s revisionist!” interjected Tim Pat Coogan.
“That’s right,” I replied, “but progressive revisionism.”

“It’s revisionist!” Coogan said again.

I felt like reminding him that I had not heckled him during his public speaking. Instead I said

“All history is revisionist. The issue is what kind of revisionism.”
“No it’s not – not good history!” Coogan replied.

Reading the short poem "History" (Tim Pat Coogan in background) (photo Denis Finegan)
Reading the short poem “History” (Tim Pat Coogan in background)
(photo Denis Finegan)

I turned from him and read a short poem.

ALL our history is important,

not just 1916,


teaching us what we are


and what we have been.


How we came to reach the now;


of those who fought

or those who bowed,


                                                                                  through bloody pages,

                                                                                 down through the ages;


                                                                                  it relives the struggle to be free


                                                                                 and whispers soft what we might yet be.

                                                                                 (Diarmuid Breatnach, January 2016)

DB Singing Skibereen
Singing “Skibbereen”. In the background, L-R: Liam Kennedy, Kevin Keane and Tim Pat Coogan. (photo Denis Finegan)

I then sang Skibbereen.

As I leaned over to hand back the microphone after finishing the song, Coogan told me his mother had loved that song. I took this as a peace overture and smiled, murmuring something about it being a good song to love. But no, I was mistaken: “And she liked that verse”, he added.

“Well, that was her opinion,” I replied, “and this is mine,” and left the stage.

Liam Kennedy was much more polite. Up in the bar, in passing, he thanked me for the song and added that he had heard the slogan “Revenge for Skibbereen” (also an alternate title for the song) alright but never the song. I expressed amazement at this, since the song is well known and even more so among people of his generation. Kennedy was born “in rural Tipperary” and, I believe, raised there too.  There must have been many a kitchen and pub where that song was sung in Tipperary, surely?

End.

1In a longer debate, I could have pointed out that James Connolly himself had criticised the Young Irelanders’ response the the Hunger but that his solution would not have pleased Kennedy either – Connolly wrote that the Young Irelanders should have led the people in breaking open the granaries, feeding the starving and preventing food from leaving the country.

2http://www.historyireland.com/18th-19th-century-history/grosse-ile-canadas-island-famine-memorial/
3Actually, a highly secret instruction, including requirement of vows of secrecy and threats of excommunication for whistle-blowers, had been circulated by the Papacy to bishops around the world as far back 1962 http://www.theguardian.com/world/2003/aug/17/religion.childprotection