ANTI-IMPERIALIST ACTION HOLDS DUBLIN 1916 RISING COMMEMORATION

Clive Sulish

(Reading time: 6 mins.)

Easter is the time of year in Ireland for Easter Egg hunts and/or for attendance at religious services but for the Republican movement it is one of commemoration of the Easter Rising and its martyrs, with parades and speeches.

The commemoration parade proceeding along Phibsboro and approaching the Cross Guns canal bridge. (Photo: Rebel Breeze)

Easter Monday in Dublin saw one of those commemorations organised by the Socialist Republican organisation Anti-Imperialist Action at the Citizen Army plot in the St. Paul’s section of the famous Glasnevin Cemetery at the Republican Struggle Monument1.

Participants rallied near the Phibsboro Shopping Centre to march from there to the Cemetery, a distance of around two kilometres, over the “Cross Guns” bridge over the Royal Canal, then passing the main entrance to the Glasnevin Cemetery on the right before turning left for St. Paul’s.

Garda POU van parked extremely dangerously, hiding left turn from view of eastbound traffic, as they chat with other Gardaí and a ‘Branch man. As is said, one rule for the people …!”
In the laneway between houses visible in the background, a cameraman lurked taking photos. (Photo: Rebel Breeze)

In a marked departure from the previous year, the State’s political police, plainclothes Gardaí of the “Special Branch”2 did not approach the participants to attempt to intimidate them and gather intelligence, demanding their names and addresses under the Offences Against the State Act.3

That had been followed up by a raid on the home of one of the leading activists. Sunday’s police behaviour was an even greater difference from Saturday’s, when a different Republican group, Saoradh, had their Easter Rising commemoration in Dublin’s city centre.

Around 300 police, including many in riot cop uniform (Public Order Unit) had harassed the participants demanding names, addresses and other information, attempting to intimidate them. At least seven police vans had been in attendance also to the bemusement of onlookers.4

(Photo: Rebel Breeze)

LOCAL 1916 HISTORY

The Phibsboro/ Glasnevin area also figured in the 1916 Rising, with an insurgent barricade in Phibsboro and a Fianna youth, Sean Healy, mortally wounded at the crossroads by a British artillery shell fragment (a plaque on the ground at the SW corner commemorates his death.

Earlier, Irish Volunteers had guarded the canal bridge briefly; these were seen by the dozen Volunteers that marched along the canal from Maynooth, slept in Glasnevin Cemetery and got into the headquarters garrison at the General Post Office on Tuesday.

Later British soldiers set up a barricade on the Bridge preventing even foot traffic across and shooting dead a deaf and dumb man who could not hear their challenge.

EYE IN THE SKY? (Photo: Rebel Breeze)

PARADE THROUGH STREETS TO CEMETERY

The parade from Phibsboro on Sunday was led by the Glasgow Republican Flute band (formerly the Garngad RFB, which is where most of them are based) playing the airs of known Republican ballads, muted to regular tocks on their drums as they entered the housing estate.

(Photo: Rebel Breeze)

Also leading was the colour party dressed in white shirts, black trousers, jackets, berets and sunglasses, carrying the traditional flags for Republican colour parties: the Tricolour, Starry Plough, Sunburst, followed by the flags of the four provinces of Ireland: Connacht, Leinster, Munster and Ulster.

Over the marchers the flags of the Tricolour and the Starry Plough, flag of the Irish Citizen Army flew in the breeze while those of the Basque nation, Palestine and of the People’s Front for the Liberation of Palestine lent an international flavour to the commemoration of the Irish Rising.

There was some beeping of passing traffic and cheering from bystanders at the entrance to the laneway that leads to the bridge across the railway tracks to the St. Paul’s section of the graveyard. The marchers filed in and proceeded to the monument.

The Chair of the proceedings welcomed the attendance before reading from the 1916 Proclamation of Independence and calling a singer to step forward. Revolutionary activist Diarmuid Breatnach introduced the two songs he was going to sing as emphasising the role of the working class in the Rising.

(Photo: Rebel Breeze)

“The decision to go ahead with the Rising on Easter Monday was taken in Liberty Hall, the headquarters of the working class at the time,” he reminded the gathering, “which is also where the Proclamation of Independence was printed.”

He sang the “Jim Larkin Ballad”:
In Dublin City in 1913,
the boss was rich and the poor were slaves;
The women working, the children hungry,
till on came Larkin like a might wave …

Diarmuid Breatnach singing (Photo: Donated by participant)

Pausing to focus on a different key, the singer followed the ballad with Patrick Galvin’s Where Is Our James Connolly?

After applause, floral tributes were laid on behalf of Anti-Imperialism Action Ireland and of Dublin Republicans Against Fascism.

(Photo: Rebel Breeze)
(Photo: Donated by participant)

The chairperson asked for a minute’s silence in honour of those men and women who had given their lives in the struggle for freedom in Ireland. The colour party lowered their flags slowly in homage to the fallen, raising them again slowly to signify the continuation of the struggle.

(Photo: Rebel Breeze)

John Heaney, Republican ex-prisoner from Armagh was called to give the oration for the event, which he dedicated to all those men and women who had opened their doors and their homes to fighters in the struggle, whether the latter were in hiding or just resting – his audience applauded.

The speaker also congratulated on those who came forward to carry on the struggle, youth, women and stated he was proud to see the traditions of struggle being upheld in the process to achieve the Republic for which so many gave their lives.

The speaker, John Heaney delivering his oration. (Photo: Rebel Breeze)

The marching band then played the air of Amhrán na bhFiann/ The Soldiers’ Song, verse and chorus and the formal part of the event came to an end. Band members lined up in front of the Monument for photos and a little later played the air of “Black Is the Colour” on whistles, to general applause.

SECOND 1916 COMMEMORATION FOR AIA THIS EASTER

This was the second 1916 Rising Commemoration to be attended by Anti-Imperialist Action as they had also participated in another organised by the Seamus Costello Memorial Committee in Bray on the previous day.

AIA is a young organisation, founded by socialist Republicans unhappy with the direction of the Republican organisation of which they had been members but now containing many young people.

AIA gave rise to the Revolutionary Housing League that occupied empty buildings in a campaign against homelessness and called for a general occupation campaign across the state. A number of court cases against them followed but sadly their lead was not followed.

(Photo: Rebel Breeze)

AIA have also been very active against NATO, picketing promotional meetings and a number have been charged following a demonstration against a visiting British Navy ship in Dublin last November.5 They have also been active as part of the Saoirse don Phalaistín activist group.

Following the event in Glasnevin, many of the participants relaxed at a social evening in a different part of the city where many songs of struggle were sung.

(Photo: Rebel Breeze)

OTHER EASTER COMMEMORATIONS

Other Easter Rising commemorations have been held around this time, for example: Lasair Dhearg held one in Belfast on Easter Monday, while Independent Dublin Republicans held theirs in the capital, marching from Liberty Hall to the GPO, then to Moore Street to lay a floral tribute.

On Monday too the Derry 1916 Memorial Committee held an event in its city.6

Former revolutionary Republican party Sinn Féin held theirs in Arbour Hill7 cemetery on Sunday; a large part of their President’s address was devoted to justification of support for the EU and a plea to support the party whenever the state’s general elections are held (this year or next)8.

End.

(Photo: Rebel Breeze)

FOOTNOTES

SOURCES & FURTHER READING

Anti-Imperialist Action: https://t.me/aiaireland

Lasair Dhearg commemoration: https://www.facebook.com/LasairDhearg/

Derry commemoration: https://www.belfasttelegraph.co.uk/news/northern-ireland/petrol-bombs-thrown-at-media-during-dissident-parade-in-derry/a1835461558.html?

Sinn Féin commemoration: https://www.breakingnews.ie/ireland/mary-lou-mcdonald-makes-election-plea-at-1916-event-1608211.html

1My name for the Monument in the St. Paul’s part of Glasnevin Cemetery which stands in recognition of six periods of Irish Republican-led insurrectionary activity in Ireland: 1798-1916.

2Now officially the Special Detective Unit, they were previously known as the “Special Branch”, a name they inherited from the British occupation which had set up a political intelligence unit, the Irish Special Branch, to spy on and disrupt the Fenian movement among the Irish diaspora in British cities. Most political activists in Ireland continue to call them “the Special Branch” or simply “the Branch”. Their equivalent in Britain today and in a number of its colonies and former colonies continues to officially bear the name “Special Branch”.

3As amended in 1972 after a British Intelligence bombing killing two public transport workers in Dublin but blamed on the IRA; the amendment also permitted the setting up of no-jury Special Courts which are in existence to this day.

4In the context of assaults on persons in the city centre there have been regular complaints in the media and in the Parliament about the lack of Gardaí visibly patrolling the area.

5 https://ukdefencejournal.org.uk/irish-activists-shout-at-british-naval-vessel-in-dublin

6https://www.belfasttelegraph.co.uk/news/northern-ireland/petrol-bombs-thrown-at-media-during-dissident-parade-in-derry/a1835461558.html?

7Where the 14 Dublin 1916 executed were buried, now a national monument in a former prison and church graveyard around the back of the former military barracks and now National Museum of Collins Barracks

8https://www.breakingnews.ie/ireland/mary-lou-mcdonald-makes-election-plea-at-1916-event-1608211.html

IT’S NOT BECAUSE OF THEIR SKIN COLOUR BUT ABOUT WHERE THEY ARE

Diarmuid Breatnach

(Reading time: 8 mins.)

There is a belief around that the reason that Israel is being supported by the US and getting away with genocide as far as the Western powers are concerned, is because the Palestinians are dark-skinned and that it wouldn’t happen to ‘whites’.

Those who believe that are mistaken: it would and it did. It is only marginally about skin colour but rather about where the Palestinians are.

Palestine sits in a strategic spot in the heart of the Middle East, with borders to Egypt, Lebanon and Syria, with the Red Sea to the South-east and a Mediterranean coastline to the west, connecting by sea to Europe, Africa and Asia. That made it important to old and to new empires.

The historic land known as “Palestine” in the 19th and early 20th Century was that which up until 1917 was ruled by the Ottoman Empire, now occupied by the zionist Israeli State and those areas recognised as Palestinian by international law including Gaza, the West Bank and Jerusalem.

After WWI, during which the Ottoman Empire, along with Germany had been on the losing side, in the divvying up of the colonial spoils, Palestine (occupied by the British since 1917) was given by the League of Nations in 1922 to one of the War’s victors, the UK.

The UK began to invite Ashkenazi Jews to settle there as part of a European colonial and partly anti-semitic1 project. Of course in those days “semitic” was understood to apply to the Arabs as well as to the Jews and the latter were often referred to by Europeans as “oriental”.

The British, as is the wont of colonisers in general and of them in particular, played the settlers off against the Arab majority.

And of course broke promises about restricting the number of settlers. But after WWII, a high influx of Holocaust survivors organised by Zionists began to head for Palestine and the British, fearing the destabilisation of their colony, tried to prevent unapproved Jews from landing.

The zionist terrorist militias (Irgun, Haganah, Stern Gang) began to attack the British colonial forces and Arab villages. In July 1946, Zionist group Irgun killed 91 people and injured 46 in an explosion at the King David Hotel, location of the British administrative and occupation army HQ.

Damage to the King David Hotel after bomb planted by Zionist terrorist group Irgun in 1946. (Photo sourced: Wikipedia)

The British pulled out in 1947, reneging on all their promises to the native Palestinians. The Zionists began their genocidal settler project with threats to and massacres of Palestinians and the expulsion of 700,000, mostly Muslims — and declared a Jewish State in 1948.

Thereafter the Israeli State began a program of repression and oppression of Palestinians and of colonial expansion. Naturally, this project required ethnic cleansing and genocide of the Palestinians and aggression against Israel’s neighbours.

The USA and the USSR quickly recognised the Zionist State, the USA increasingly funding the state and supplying it with weapons while the USSR permitted its Ashkenazi Jewish citizens to emigrate to the settler colony.

In October 1956, eight years after the founding of the Zionist state, in response to Egyptian nationalisation of the Suez Canal, the Israeli air force attacked Egyptian airfields without warning while British and French Army and Naval forces invaded the country.

The invaders were forced to retreat and the USA admonished France and the UK for, in effect, not realising that the USA and not the old European colonial powers was now the boss of most of the world.

The zionist lobby (both Jewish and Christian) in the USA is often blamed for that imperialist state’s continual support for Israel’s genocidal attacks on the Palestinians.

But the US imperialists have their own reasons for supporting the only state in the Middle East that is susceptible to neither internal national liberation struggle or muslim fundamentalist uprising. It gives the US a safe foothold and also a guard dog to watch the neighbours (e.g Syria and Iran).

RACISM

The Nazis had a racist view of the Ashkenazi Jews, who were mostly fair-skinned. But they also considered the Slavic people (the majority European and light-skinned) as “untermenschen” (i.e ‘subhuman’). It’s estimated they killed at least 1.9 million Polish non-Jewish civilians.2

The Nazis also murdered millions of Russian non-Jewish civilians in genocidal ethnic cleansing of territory, in labour concentration camps, near sensitive battle formations and in reprisals for partisan resistance.

Fair-skinned and even blonde children victims of Nazi racism and genocide. (Source: New Zealand Holocaust Centre “Button project”)

The South African settler racist regime discriminated against all non-European people, in their official categories of “Native”, “Coloured” (mixed race) and “Asian” (mostly from the Indian sub-continent). Nevertheless, they also made some groups “honorary whites”.3

Racism isn’t primarily about skin colour anyway: It is a discriminatory social ideology based on ethnicity and the marker for ‘difference’ can be ‘racial’, national or religious. The Anglo-Norman invaders of Ireland in the mid-12th Century racialised the Irish, who were generally fair-skinned.4

The rational reason behind the racism is to unite in opposition to the targeted groups, whether in order to wage war against them or so as to repress their resistance as slaves or as occupied people. The racists colonise their own minds and attempt to colonise the minds of their targets also.

Not quite two centuries after the initial invasion and part-occupation of Ireland, the British-based Anglo-Normans, now describing themselves as “English”, criticised most of their people settled in Ireland for ‘going native’ and passed laws against their social acclimatisation.

The Statutes of Kilkenny in 1366 attempted to prevent “the degenerate English” from speaking Irish, adopting Irish customs and laws, dressing in Irish style, patronising Irish cultural performance, intermarrying with the Irish and becoming “more Irish than the Irish themselves.”

The main purpose for the Anglo-Norman invasion of Ireland had been occupation by feudal lords to gather rents from the natives but it soon became a question of replacing the natives with settlers. This was not always successful since the Irish people and many clan chiefs resisted.

The cities became fortified centres of colonial occupation, administration and garrison, the colonial city of Dublin known as “the Pale” in reference to the original earthworks surmounted by a palisade; hence “beyond the Pale” signified the native Irish and barbarism to the colonists.

The earlier occupation settlements were in or around fortified constructions, castles and ‘keeps’. Later, town and villages were established with a central square or diamond, i.e in a good defensive shape and entry by natives forbidden. Settler churches were also built as defensive structures5.

Pseudo-scientific racism from white Anglo-Saxon Harper’s Weekly magazine 1899 in the USA. (Sourced: Nothing But the Same Old Story, Liz Curtis).

With the creation of Irish Republican Brotherhood (or the ‘Fenians’) in the 19th Century and their activities in Ireland, the USA and in Britain, the British elite combined anti-Irish racism with pseudo-evolutionary ‘science’ representing the Irish as not quite human or childlike – but violent.

Cartoons in some British popular periodicals, in particular Punch, Fun, Judy(and Puck in the USA) represented the Fenians as monsters, in particular ape-like creatures and racist jibes and ‘humour’ were popularised, a practice which sprouted new variants during the recent 30 Years War.

Updated British anti-Irish racism by cartoonist Cummings, Daily Express, London, 12 August 1970, depicting the colonial British Army as “keeping the peace” between the colonised Catholic/ Nationalist population and the British Loyalists. (Sourced: CAIN)

ETHNIC CLEANSING AND GENOCIDE

All European settler projects imply ethnic cleansing accompanied by genocide to one degree or another: in Africa, Latin America, North America, Australia, New Zealand … but this was practiced by a European power against a European nation also: Ireland.

The British elite used atrocity stories from the 1641 uprising of the Irish to justify and encourage the genocide by Oliver Cromwell’s campaign in Ireland in 1649. Through ethnic cleansing, battle and starvation, Cromwell killed nearing 40% of the Irish population.6

British atrocity propaganda image about the Irish uprising of 1641 to justify Cromwell’s campaign of ethnic cleansing, genocide and enslavement. (Sourced: online).

These figures do not include those he had sent to British colonies in the Americas as slaves.7

The Great Hunger (1845-1848) wiped out, through starvation, well over 2 million of the Irish population of around 8 million and during that and the following decade, probably another 2 million emigrated (many of those too dying on the way or on arrival8).

Monument on the Liffey quays in Dublin to the Great Hunger (1845-1852) genocide of the Irish by the British ruling class. (Photo: D.Breatnach)

DOES IT MATTER WHETHER IT’S DRIVEN BY RACISM OR BY COLONIAL EXPANSION?

Yes, it does. The difference between the two does not change the situation of the Palestinians but it does affect how the genocide may be understood and what the targets of our actions may be.

Liberals would probably prefer the issue to be primarily of racism. If that were the source of the problem we could still be pushing for economic and isolation pressure as was the focus with the anti-apartheid campaign against the South African racist regime.

That is being done now and that’s fine. But the assumption would be that with enough pressure, Israel would be obliged to change its ways and the US leaders would feel pressured to advise it to end its racist discrimination (as they did in the case of white South Africa).

But if the project is colonial expansion, presupposing ethnic clearing and genocide, it is a different situation completely.

No arguing with Israeli zionists, boycott or isolation culturally and in sport is going to change that or get ‘liberal’ Zionism to act against their Right; as Finkelstein recently pointed out, the Nakba and all the settler expansions were carried out under ruling periods of the ‘Left’ side of zionism.

Also, if this settler expansion (or supporting such at least) is part of a US imperialism project, then no amount of campaigning to expose the behaviour of the Zionists is going to be effective in persuading the ruling class of the USA to apply corrective pressure to the zionist regime.

The fact that the basic source of the problem is zionist settler expansion means that genocide and ethnic cleansing will continue as long as the Israeli zionist state exists. And US and Western imperialism will continue to support that as long as they believe it benefits their regional interests.

This makes it clear that the long-term solutions can only consist of ending the zionist project or the ending of imperialism which supports it. The former is of course a smaller objective but at the moment western imperialism is energetically defending the zionists.

A whole neighbourhood in Gaza wiped out by Israeli bombardment months ago (Photo cred: WAFA agency)

It is doings so politically and culturally, with armaments, also with propaganda from its mass media, by repression of its own populations where these are protesting in solidarity with the Palestinians – and in the course of that it is endangering all its facades of justice and objectivity.

In the longer term that is probably a good thing, helping to create the subjective conditions for the overthrow of imperialism and monopoly capitalism.

But we need to help that process along in our own struggles while also making their continued support for zionist genocide of Palestinians as costly for them as we possibly can. While we act in solidarity with the Palestinians we are acting also against our own immediate enemies.

End.

FOOTNOTES

1This may surprise some but the British ruling class was deeply anti-semitic even before Shakespeare wrote his Merchant of Venice script. Not only that, but Balfour, infamous for his eponymous Declaration that Palestine was suitable for Jewish settlement, was personally strongly anti-semitic (I am thankful to Ali Abunimah for pointing that out in one of the youtube discussions of the Electronic Intifada)

2https://www.hmd.org.uk/learn-about-the-holocaust-and-genocides/nazi-persecution/non-jewish-poles-and-slavic-pows/

3For example, east Asians such as Japanese and Koreans with whom they wished to have good commercial and financial relations https://en.wikipedia.org/wiki/Honorary_whites

4I keep telling people struggling against colonialism and imperialism that they should study Irish history. It’s practically all there: racism, invasion, division, settlers, plantations and ethnic cleansing, recruitment of native enforcers, undermining of native culture, religious oppression, genocide (twice), partition, recruitment of sections of the elite and nationalist political parties.

5Though this also had a history in medieval Europe. The administrators of the Ulster Plantation at the start of the 17th Century allocating grants of land specified that those who got parcels of land had to be English-speaking, be Protestant, build defensive structures and not employ Catholics.

6https://www.historyireland.com/how-many-died-during-cromwells-campaign/

7This has become something of a controversy, with racists of Irish diaspora background claiming parity with the slavery experience of Africans in the southern USA and some anti-racists denying it, saying the Irish were indentured servants. Both are mistaken: Irish were sent in slavery by Cromwell but subsequent Irish were sent in indentured servitude which, bad as it is, is not chattel slavery and the historical slavery period of the Irish in the USA was nowhere near as long as it was for the Africans.

8Over 3,000 are buried on Grosse Isle alone, an island in the St. Lawrence River in Quebec, Canada.

SOURCES

https://www.hmd.org.uk/learn-about-the-holocaust-and-genocides/nazi-persecution/non-jewish-poles-and-slavic-pows/

https://www.historyireland.com/how-many-died-during-cromwells-campaign/

https://www.thriftbooks.com/w/nothing-but-the-same-old-story-the-roots-of-anti-irish-racism_liz-curtis/

TENS OF THOUSANDS IN PALESTINE SOLIDARITY IN DUBLIN MARCH – AND ZIONIST PROVOCATION

Diarmuid Breatnach

(Reading time: 7 mins.)

Numbers approaching 100 thousand marched in Palestine solidarity in Dublin on Saturday as the Ireland Palestine Solidarity Campaign held its 5th national march since October, attended by people from Donegal to Cork and from the 6-County British colony.

It took place in a week in which the genocidal zionist settler state exercised its “right to defence” by its fourth attack on the Al-Shifa Hospital, massacring over 170 unarmed civilians including women and children and using others as human shields.

(Photo: D.Breatnach)
(Photo: D.Breatnach)

In addition the zionists executed the Chief of the Gaza police and a Deputy (along with the latter’s family), claiming them to be guerrillas but apparently in retaliation for their successful organisation of a recent flour delivery without riots or any civilians murdered by the Occupation Forces.

Meanwhile, the response of the colonial and zionist collaborator, the Palestine Authority, was to continue its repression of Palestinians in parts of the West Bank and to open fire on the funeral of three martyrs1 of the heroic latest battle of Jenin, a scene of many past battles.

The front of the march begins to enter Dublin’s main street, O’Connell Street (Photo: D.Breatnach)

The official figure for Palestinians killed in this latest genocide on screens and before the eyes of the world is now nearing 33,000 dead with well over 74,000 injured and an estimated 8,000 buried under rubble from Israeli bombing in the zionist state’s “right to defence”.

None of the leaders of the Western imperialist states seem to ask themselves whether, if this is truly the necessary cost to Israel’s ‘defence’, does that state deserve to exist at all?

“Nakba never ended” placard seen in this section of the march in O’Connell Street (Photo: D.Breatnach)

MARCH AND ZIONIST PROVOCATION

The march began as has become customary at the Garden of Remembrance2 in the north side of the capital city from where it eventually began to make its way down through the city’s main street, its end taking nearly half an hour to pass through and to cross the river to the south side.

From there, chanting slogans that have since become well-known in solidarity of the Palestinians and their right to self-determination, in outrage at the actions of the zionist state and its imperialist supporters, the marchers made their way to rally outside the Department of Foreign Affairs.

(Photo: D.Breatnach)

Here many listened to speeches and performances but significant numbers shortly peeled away to make their ways back home or to relax in the city’s cafes and restaurants (after all, what were they going to hear that they had not heard and read before?).

Irish Republican organisations were not noticeably present, even those few that had been visibly present on recent demonstrations; difficult to guess at the reason, even with preparations for 1916 commemorations no doubt being undergone for next weekend and afterwards.

As usual on large demonstrations, the marchers had not experienced the insults and bizarre shouts of “Traitors!”3 by far-Rightists and racists to which smaller solidarity pickets are often subjected but, as part of the march neared Cuffe Street, a man with a large Israeli flag passed them.

From near me shouts of “Zionist! Baby-killers!” arose but he passed. Later he was seen being escorted by a Garda from the rally with his Zionist flag but also a Palestinian flag which people speculated he had taken from a demonstrator.4 Some more Gardaí gathered around the Zionist.

Shortly thereafter, he was permitted/ encouraged to leave the area with at least his flag pole5. Many commented that the outcome would have been very different if it had been a case of a Palestinian supporter provoking a Zionist rally and, indeed, I have witnessed such some years ago.

(Photo: D.Breatnach)

When I lived in London I regularly saw Zionists provoking Palestinian supporters and dancing Israeli dances near them. Whenever outraged demonstrators drew near to challenge them, the Palestine supporters were attacked by the London Metropolitan Police.

At a parallel Palestine solidarity march on Saturday in London, a small group of Zionists waved Israeli and Union Jack flags but were soon swamped by Palestinian and Irish – yes Irish! – flags. In London at least there have been Irish flags on every Palestinian solidarity march since October 8th.

(Photo: D.Breatnach)

TRADE UNIONS

Banners and flags of Irish-based trade unions were well-represented on the march but with at most a couple of dozen marching behind them. Specific worker groups such as “Health Workers for Palestine” replied to my enquiry that they had organised the group without support from their unions.

Banners of INTO, the largest teaching union in Ireland (primary level in the state and primary and post levels in the colony) precedes some flags of the UNITE union. (Photo: D.Breatnach)
(Photo: D.Breatnach)

Where are the militant actions by the trade union brothers and sisters of murdered Palestinian medical staff including paramedics, journalists (for which job Palestine is the most dangerous place in the world), food distribution workers, poets and writers?

It is well past the time when it was sufficient for Irish trade unions to bring banners and flags on to the street every couple of weeks with a dozen members or so marching behind them. In October they should have been leading their members to the marches in at least their hundreds.

By November last year at least, the trade unions should have been planning actions to take in physical solidarity, moving beyond marches and pickets to sit-downs and other kinds of solidarity action. How do Israeli goods come into Ireland and how are they sold?

(Photo: D.Breatnach)
(Photo: D.Breatnach)

Clearly they are handled and administered by workers and some of those at least6 are unionised. Union-backed boycott actions would put pressure not only on the Israeli economy but also on other companies colluding with them, as with the supermarkets who stock their products.

Pressure on the latter would translate into pressure not only on the Israeli state but on the political management of the economic bases of states and also on the political management of the countries where they are operating, for example in Ireland.

Who knows, the unions might even boost their recruitment with such action, in a country where once most would not dream of crossing a picket line but where now many youth do not even comprehend the nature or purpose of a trade union.

(Photo: D.Breatnach)

REPRESSION

Meanwhile, those who ARE taking action in solidarity with Palestine are experiencing repression, not yet to the extent that is occurring in the French and German states, but repression nevertheless. Some marchers on Saturday carried a banner protesting the criminalisation of solidarity.

(Photo: D.Breatnach)

In recent months a number of people have experienced dawn house raids by the police, in addition to arrests in the course of demonstrations or pickets. Defence of people victimised for solidarity actions has always been an important part of solidarity movements.

Most of the political parties nor the IPSC will be organising or even calling for such defence and it is up to the ordinary people in the solidarity movement to mobilise to attend and protest the court cases and attend pickets in solidarity with victimised activists.

(Photo: D.Breatnach)

In the months ahead, those victimised up to now and quite possibly more still will be attending court on separate dates as their cases are scheduled to be heard. It is also important as a general principle that activists refuse to agree to refrain from solidarity actions as a condition of bail.

A number of Palestine solidarity activists recently had a private meeting with officials of the Irish Council for Civil Liberties and the organisation also held a recent day of sessions and workshops on civil rights for protesters.

Campaigning organisation for housing and against evictions (Photo: D.Breatnach)

SHAMEFUL SHAMROCKS

Saturday’s march took place a week after St. Patrick’s Day when to the disgust of many people in Ireland, representatives of the Irish Government and even of a number of Opposition political parties attended in Washington to celebrate the day with President Biden and others.

As a result, no doubt, the presence of the Sinn Féin party on the march was small and muted and the flags of the Social Democrats absent, a party recently prominent in pressure on the Irish Government to join the ICJ case against the Israeli State and even to expel their Ambassador.

One supposes that those who are in a queue to manage the Gombeen state have to show their fitness for doing so by bowing before the leader of western imperialism; whatever their private feelings may be, they need to show that they have the stomach to do what the system requires of its servants.

“No shamrocks for Genocide Joe” placard in this section of the march (Photo: D.Breatnach)

LESS SLOGANS and LESS IRISH?

It seemed to me that there were in general less slogans being chanted on this demonstration and that that their range was less than usual. Possibly this reflects a feeling that the demonstrations are becoming more routine and less capable of stirring emotion.

Possibly too, the sheer daily weight of zionist atrocities is oppressing people and wearing down their capacity for outrage. In either case it would seem that in addition to giant demonstrations, other actions are needed to release the latent emotional energy of the people.

(Photo: D.Breatnach)

On this demonstration there was much less Irish language seen in placards, flags or banners than has been the case recently and which had been growing over the months, as I’ve been commenting upon in previous reports. This is regrettable and hopefully will be remedied.

The Irish language NGO Connradh na Gaeilge had a group and banner on the march as has been the case for months, shouting among other slogans “Saoirse don Phalaistín!” A small group also had a banner in Irish declaring that they were Múinteoirí (teachers) ar son na Palestíne.

(Photo: D.Breatnach)

ART AGAINST GENOCIDE

(Photo: D.Breatnach)

The lines of baby romper suits or baby-grows made their appearance on the march again as did the bloody butcher image of Prime Minister Netanyahu, with a diabolical Biden on the reverse of the placard. A large ‘puppet’ of Biden with bloody hands was carried riding above the march.

Tail end of Mothers Against Genocide followed by puppet of bloody-hands US President Joe Biden (Photo: D.Breatnach)
LGBT section denounces Israeli state’s attempt to paint itself as liberal through decriminalising the LGBT community (Photo: D.Breatnach)

The A2-size beautiful coloured image of Palestinian resistance solidarity was seen again but however overall the variety and ingenuity of home-made placards seen previously had diminished.

The Mothers Against Genocide group carried their white bundles depicting the slaughter of Palestinian children and sang sentences in Arabic and Irish from Róisín Elsafty and Sharon Shannon’s song “An Phalaistín”, effectively interspersed with slogans.

(Photo: D.Breatnach)

The sight that brought a hush over all witnessing it was the section carrying many yellow infant school chairs, a grim reminder of the huge daily ongoing Zionist genocide inflicted on the Palestinian children in Gaza.

End.

FOOTNOTES

1Mohammed Al-Fayed, Ahmed Barakat, Mahmoud Al-Fayeed (Resistance News Network on Telegram, 20/3/’24)

2Originally dedicated to those who fought for Irish freedom since the first Republican uprising in 1798 it has since been recognised as commemorating all those who gave their lives in the nation’s struggle for self-determination (though certainly officialdom would disagree with honouring those who fought that struggle since the founding of the current Irish state in 1921).

3These elements claim it is ‘treason’ for Irish people to support any other struggle than the Irish national one, which they conceive of as attacking immigrants and LBGT people. Their concept of “national struggle” has never included struggling against foreign occupation, supporting Republican prisoners, opposing multinationals’ exploitation of national resources and infrastructure or fighting for universal affordable housing.

4He might also have carried it concealed all along, with the intention of destroying it in front of the marchers; how it came into his possession is unknown to me at this point. He may have departed carrying both flags in his coat etc.

5It did not seem from a distance that the Gardaí had confiscated his Israeli flag but more likely he had been told to remove it from the pole while leaving the area.

6Despite the huge drop in the percentage of unionised workers in Ireland over recent decades.

SOME SOURCES

Latest statistics on zionist genocide: https://www.aa.com.tr/en/middle-east/-palestinians-killed-by-israel-in-gaza-since-last-oct-7-near-32-000/3169468

PA Security fired on funeral of Jenin martyrs: Resistance News Network on Telegram (20/3/’24)

Al Shifa Hospital massacre: https://www.aljazeera.com/news/2024/3/20/israeli-military-says-90-people-killed-in-gazas-al-shifa-hospital-raid

https://reliefweb.int/report/occupied-palestinian-territory/international-community-must-act-immediately-stop-israeli-armys-massacre-palestinians-al-shifa-hospital-enar

https://www.breakingnews.ie/israel-hamas/fleeing-palestinians-describe-israeli-raid-on-gaza-strip-hospital-1605671.html

The Influence of the Working Class on the 1916 Rising

Diarmuid Breatnach

(Reading time: 9 mins.)

The 1916 Rising is usually seen as a nationalist Rising of Irish Republicans with perhaps some socialist involvement. Even Connolly is often portrayed as a patriot only (see the song James Connolly the Irish Rebel) with socialist views.

Of the six organisations that participated actively in the 1916 Rising1 only one of them was specifically of the Irish working class. Perhaps that’s why the great influence of the working class on the Rising tends to be generally overlooked.

As is well-known, James Connolly is one of the Seven Signatories2 of that wonderful and progressive document, the 1916 Proclamation of Independence. However, Connolly only became part of the planning committee for the Rising a very short time before the scheduled date.3

That is true but we should ask ourselves why they included him at all. The Irish Volunteers had a nationwide organisation with the also nationwide Cumann na mBan as auxiliaries, whereas Connolly could perhaps mobilise a couple of hundred fighters.

(Photo sourced: Internet)

It is said he was brought on board because the IRB believed that his constant demand for a Rising during WWI and the military exercises of the Irish Citizen Army indicated that Connolly was likely to lead the ICA to rise on their own and would spoil their schedule.

How likely was he to do that? It’s true that as a socialist Connolly was horrified by the slaughter of war, where workers of one state are sent to kill and be killed by workers4 of another and perusal of his writings do show that he thought an uprising to sabotage war was desperately needed.

Would he have gone ahead alone with the roughly 250 men and women of the Irish Citizen Army, hoping perhaps to inspire a popular upsurge and to encourage the Irish Volunteers to join it, in spite of even their leaders?5 It’s hard to believe so but of course it’s possible.

However, from the moment the Republican planners of the Rising took Connolly on board, we can see a significant organisational shift towards the working class in Dublin and nowhere more so than around Liberty Hall, where the first flag for an uprising was hoisted and the Proclamation printed.

Liberty Hall was of course the headquarters of the Irish Transport & General Workers’ union,of which James Connolly was the leader at that time and also editor of its newspaper,The Irish Worker.

And for a person brought in to the planning so recently, how extraordinary that Connolly was given the rank of Commandant General! A responsibility he took seriously, sending couriers around the country and attempting to direct defence preparations around the various Dublin garrisons.

The first battle flag of the Rising

A week before the Rising Connolly and the Irish Citizen Army had an Irish Republican flag raised above Liberty Hall as a flag of war and the one chosen to do the raising was a girl of 16 years, Molly O’Reilly.6

The associated circumstances are worth retelling, if only to illustrate the difference between the Liberty Hall of then and today. Adults took classes in Irish language and cultural activities there while their children and those of union activists waited for their parents, took dancing classes or played.

In playing, Molly O’Reilly accidentally broke a window and in terror and shame, ran home.

When Connolly sent a message to her home that he wanted to see her, she went to Liberty Hall expecting a severe telling off. Instead he told her not to worry and what he was asking of her. She was proud to do it but so small she had to stand on a chair to pull the cord raising the flag.

Remnant of the flag raised on Liberty Hall (Image sourced: National Museum)
Commemoration ceremony “Women of 1916” with relatives of Molly O’Reilly in place of honour (note the uniforms are of Irish Volunteers rather than Irish Citizen Army).(Photo: D.Breatnach)

Of course we know that flag was not of the revolutionary workers but instead the harp on green which was that of the early Fenians and was very similar to that of the United Irishmen, the first revolutionary Irish Republican organisation.7

Those early Fenians were mostly composed of working class members and their 1867 proclamation to the world was largely proletarian in outlook. In Britain, the Fenians formed part of the First International Workingmen’s Association which was led by Marx and Engels.

Their flag was flown over at least one of the 1916 Rising garrisons, I believe at theJameson Distillery in Marrowbone Lane.

Similar flag to that hoisted over Liberty Hall (Photo sourced: Internet)

The other flags of the Rising included the Tricolour, presented to the Irish Republicans of the ‘Young Irelanders’ by women in revolutionary Paris in 1848, which was one of two flown on the roof of the GPO, the headquarters of the Rising.

Sharing the GPO roof with the Tricolour was the flag made only days before from domestic material and painted with the words “Irish Republic” in the house of Constance Markievicz, an officer in the Irish Citizen Army, shortly before the Rising.

The Irish Citizen Army’s own flag, the Starry Plough, flew over the Clery’s building facing the GPO. Sadly today most Irish people do not know that flag, though awareness of it and its background is growing among the indigenous Irish and the migrant community.

The design of the Starry Plough, flag of the ICA as it was in 1916 (Image sourced: Internet)

The first workers’ army in the world8

The Irish Citizen Army was formed as a workers’ militia during the great Lockout and strike of 1913-1914, to defend against the attacks of the police, the physical repressive front line of the capitalist class; the ICA’s flag was placed above Murphy’s Imperial Hotel in Clery’s.9

The Irish Citizen Army on exercises at their grounds near what is Fairview today (Photo sourced: Internet)

Though its constitution was more nationalist than socialist, the ICA was in its membership and purpose the first workers’ army in the world and when reorganised a few years later, represented also working class feminism, recruiting women, some of whom were officers commanding men.

Once the preparations for the Rising were in tatters with MacNeil’s countermanding order, where did organisers gather to discuss what to do? In Liberty Hall, the building of the Irish Transport and General Workers Union and it was there that the decision to rise on Monday instead was taken.

It is hard to overstate the importance of the fact that the decision to go ahead with insurrection was taken in the building which had become de facto the HQ of the revolutionary working class in Dublin, with an illegal flag of rebellion flying and where the Proclamation was to be printed.

The writing and text of the Proclamation

The wording of the Proclamation is thought largely composed by Pearse but influenced by Connolly, including its address to “Irish men and Irish women” and perhapsWe declare the right of the people of Ireland to the ownership of Ireland, and to the unfettered control of Irish destinies”.

Another section which could bear Connolly’s fingerprint reads: The Republic guarantees religious and civil liberty, equal rights and equal opportunities to all its citizens, and declares its resolve to pursue the happiness and prosperity of the whole nation and of all its parts, cherishing all the children of the nation equally.

(Image sourced: Internet)

But, whoever composed or influenced the Proclamation text, it was printed in Liberty Hall. An Irish Citizen Army member went to Stafford Street (Wolfe Tone St. today) to borrow the print type from a printer there to bring back to Liberty Hall, which was under daily 24-hour armed guard.

Having printed the Proclamation in Liberty Hall under armed guard and having decided there to rise on Easter Monday, where did the assault groups for Stephens Green, Castle and the GPO, including the Headquarters Battalion, meet on the morning of the Rising? …. Again, at Liberty Hall.

An early non-combatant casualty of the Rising was Ernest Kavanagh,10 who drew cartoons for the newspaper of the ITGWU, The Irish Worker. For some reason he went to Liberty Hall on Tuesday and was shot dead on the steps of the union building, presumably by a British Army sniper.

The working class in armed resistance

Once the Rising was in motion, the Irish Citizen Army had primary responsibility for two areas, the Stephens Green/ College of Surgeons garrison and the Dublin Castle/ City Hall garrison but also fought in other areas, for example on Annesley Bridge and in the GPO/ Moore Street area.

All who fought alongside them commented on their courage and discipline. After the surrender, many, along with Irish Volunteers were sentenced to death, most being commuted to life imprisonment. But two leaders of the Irish Citizen Army were shot by firing squad.

One of the areas from which the British forces were sniped at for days after the Rising was the docks area, then predominantly surrounded by working class residential areas.

A question we should ask ourselves is why the forces coming from Britain to suppress the Rising landed at Dún Laoghaire, from where they had to march nearly 12 km (approaching eight miles) to Dublin city centre, instead of at the excellent Dublin docks on the Liffey.

Hugo McGuinness, who specialises in history of the North Wall area, believes that the British expected Dublin to be in the hands of the working class resistance and that it was simply too dangerous to land British troops there, though gunboats could fire from the Liffey.

Certainly, the British believed Liberty Hall and buildings along Eden Quay were occupied as fighting posts by the Irish Citizen Army and they fired artillery at the union building from Tara Street, as photos of shell holes in that building and right through to the next testify.

Photo shell-damage Liberty Hall (first building with corner towards the camera, viewed northwards from Butt Bridge) as one of a set of commemorative postcards. (Photo sourced: Internet)
Another postcard with closeup of shelling damage to Liberty Hall and to the building next to it. Interestingly, in this one Liberty Hall is labeled “the Rebel Headquarters”. (Photo sourced: Internet)

Much is made in some historical accounts of the opposition to the Rising from sections of the Dublin population, during and immediately after the Rising. The city was the capital of a British colony, only just over a century earlier spoken of as “the second city of the British Empire”.

A substantial proportion of the wealthy and middle classes were Loyalist, including some Catholics; even ‘nationalist’ sections were committed to supporting the UK in WWI and John Redmond, leader of the ‘nationalist’ political party had openly recruited for the British Army.

Also, among the working class and the lumpen elements, many were depending on “Separation Allowances” with regard to males serving in the British Army. It is true that the insurgents in some places had to threaten, club or even shoot some civilians who tried to obstruct the Rising.11

These incidents during the Rising were not many but afterwards there were insults and other things thrown at prisoners being marched to imprisonment (or firing squad). The city was under martial law but even so a Canadian journalist reported the insurgents being cheered in working class areas.

There were also other individual witness accounts, such as a man on a tram saluting prisoners in Parnell Street until threatened by soldier escorts and a firefighter in the GPO doing likewise. A year later most of even the earlier hostility had changed to admiration and pride in the fighters.

Leadership of the working class

James Connolly wrote and said many things of importance but surely, with regard to the struggle for Irish national independence, the greatest of these was: “Only the Irish working class remains as the incorruptible inheritors of the fight for freedom in Ireland.”

By that he meant — and I agree — that all other social classes can gain something from selling out the interests and resources of Irish nationhood but that the working class can gain nothing from that.

The Irish working class staked their claim on the struggle for Irish independence in 1916 but have not succeeded in leading it and because of that, that struggle remains to be won.

Today and in other days, remembering that long struggle and the class whose leadership revolutionary socialists seek to represent and to uphold, we declare the need for that leadership over a broad front of all others who wish to struggle to advance.

In doing so, we declare that far from the working class having to wait for socialism, in the course of national struggle it must also shape its own demands around the economy, natural resources, infrastructure, social services, social questions, culture and, above all, to the fruits of its labour.

End.

FOOTNOTES

1Irish Republican Brotherhood, Irish Volunteers, Irish Citizen Army, Cumann na mBan, Na Fianna Éireann, Hibernian Rifles.

2All of which were executed by British firing squad, along with another seven in Dublin and yet another in Cork. The 16th execution was by hanging in London.

3(See Sources: Cooption of James Connolly etc) Connolly was a lifelong socialist and a revolutionary throughout his adult life, author, historian, journalist, song-writer, trade union organiser; active politically in Scotland, Ireland, New York and back in Ireland.

4The international socialist movement viewed the imperialists’ movement towards war with horror and in international conferences vowed to oppose it with all their might, including turning war resistance into revolution (“War against war”). However, once imperialist war was declared that resolve collapsed in most states, Russia, Germany and Ireland being notable exceptions and each saw a rising against war, in Ireland’s being the first.

5Joseph E.A. O’Connell (Jnr.) suggests a possible intention of goading of the State into attacking him and the ICA which might spark the general rising.

6(See Sources)

7The harp on the United Men’s flag was more ornate and was inscribed with the words “It is newly-strung and shall be heard”.

8https://www.connollybooks.org/product/irishcitizenarmy

9It was a good central location but more than that – the Hotel was one of the businesses of William Martin Murphy, chief organiser of the employers’ bloc to break the Irish Transport & General Workers’ Union.

10Kavanagh was a supporter of the workers, of votes for women and against participation in the imperialist war, contributing cartoons also to the Irish Citizen, Fianna and Irish Freedom publications, also to accompany poems of his sister, Maeve Cavanagh McDowell.

11I do not include in this the three members of the Dublin Metropolitan Police who were a force for the British occupation and also for the Dublin capitalists. The Irish Citizen Army in particular had good reason to settle accounts with them for attacks on them including inflicting mortal baton injuries on two workers during a charge on a union meeting on 30th September 1913 on Eden Quay and beating people and smashing up furniture in Corporation Street a little later.

SOURCES

Co-option of James Connolly to the Military Council planning the Rising: https://www.historyireland.com/connollys-kidnapping/

Raising the flag on Liberty Hall: https://microsites.museum.ie/1916objectstories/ObjectDetail/remains-of-irish-flag
Molly O’Reilly breaking a window incident: https://www.independent.ie/irish-news/ladies-day-for-1916-heroines/26528456.html

Printing of the Proclamation of Independence: https://libguides.ucc.ie/1916Proclamation
https://www.dublincity.ie/library/blog/printing-1916-proclamation-transcript

Decision taken to go ahead with the Rising on Easter Monday: https://www.irishtimes.com/culture/heritage/easter-rising-uneasy-calm-before-the-storm-1.2575638
https://www.nli.ie/1916/exhibition/en/content/risingsites/libertyhall/

“Only the Irish working class remains the incorruptible heirs …” (end second sentence from last): https://www.marxists.org/archive/connolly/1910/lih/foreword.htm

Erasing Murals and Erasing Gaza

Gearóid Ó Loingsigh 13 March 2024

(Reading time: 2 mins.)

       
         Original Latuff cartoon.                              West Belfast mural.                                  Mural blacked out.

Once upon a time, Belfast was famed for its murals, so much so that even now a part of the tourist industry depends on a plastic paddy tour of the current murals on display in nationalist areas of Belfast.

It was the 1981 hunger strike and its aftermath that saw an explosion in political murals in nationalist areas.  As the 1980s went on, the technical and artistic quality of them improved dramatically and the politics they sought to represent expanded. 

Some of them were very militaristic, others much more political in content.  On international issues, murals sprang up on South Africa, Palestine and figures from revolutionary struggles around the world were to be found on gable ends all over the city and indeed in other cities throughout the North. 

Nelson Mandela, Steve Biko, Camilo Torres, Che amongst others looked down at the wandering revolutionary tourists who would come over in August.  The message was clear: Ireland was part of an international struggle against imperialism.(1)

After the peace process the quality continued to improve, but the politics went for a walk.  Twee Celtic murals abounded, young girls dancing a jig displaced images of women holding an armalite aloft for International Women’s Day. 

about Imperialism were softened, when not blunted entirely or removed.  So, it comes as no surprise to see what has happened to recent murals.

Sinn Féin supporters recently unveiled murals in solidarity with Palestine.  They are of good quality and try to capture the suffering of the Palestinians through the images and poignant quotes. 

However, they say nothing about who is causing the suffering: the US and Israel, though there are silhouette ghostly like images of soldiers standing over dead children. 

There was once a mural on the White Rock Road which pictured a US Indian superimposed over a US flag saying Your struggle, Our struggle.  No references are to be made now to the US role in exterminating a people.  That is strictly Verboten.

However, someone decided to reproduce a cartoon from the artist Carlos Latuff in mural form in Belfast.  It depicts Joe Biden, standing with bloodied hands in front of Mary Lou, who is clearly identifiable in the image, and the leaders of FG and FF, who can be identified from the initials FG and FF on their backs.

The British Army and the RUC used to deface republican murals, not any more.  Very quickly, Sinn Féin, officially or unofficially (no pun intended, though it is apt) painted over the mural.  It was quickly restored by others, who the artist Latuff described as real republicans.(2)

Sinn Féin are clearly uncomfortable about the issue in the run up their fest in Washington with Biden and not only are they content to throw Palestinians out of public meetings, they will now supress any public artistic attempts to draw people’s attention to the Slaughter Soirée they will have in the White House.

Many Palestinian voices such as the Electronic Intifada have called on Sinn Féin not to go to Washington, the calls in Ireland have been much more muted and tamer on the issue.  However, it is a clear issue, what is colloquially called a no-brainer. 

You don’t have to think very deeply to understand that Sinn Féin shouldn’t go to Washington DC, that they should tell Genocide Joe they don’t want to meet him.  They will go and they will say nothing about Palestine. 

Their erasure of a mural criticising them, tells you everything you need to know about their real attitude to Palestine.

Whatever you say, say nothing used to be a catchphrase about loose talk and informers, now it means never to mention Joe Biden and the Palestinians in the same breath, unless you are green washing genocide. 

Meanwhile Sinn Féin does its part, emulating the British army and vandalising political murals.

Notes

(1)  A selection of images can be seen on Bill Rolston’s website.  Rolston has chronicled and photographed murals going right back to the 1970s.  See https://billrolston.weebly.com

(2) See https://x.com/LatuffCartoons/status/1767239594083324017?s=20
 


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Stand Together but How? And Militant Response to Fascist Provocation

Diarmuid Breatnach

(Reading time: 5 mins.)

A large number of people gathered in Dublin on 2nd March in what was advertised as a “Stand Together” march for “Homes, Health & Rights for All”; “Against Racism, Hate & War”; to “Share Wealth and End Inequality”.

A large part of the context in which the event was organised is a high number of arson attacks on properties intended (or thought to be) for housing refugees and asylum seekers, along with an increase in mobilisations of people by the far-Right and outright fascists.

(Photo: D.Breatnach)

In that context, the advertising poster for the march was insipid in colouring, using pastel shades reminiscent of a certain type of sweets. On some versions the clenched fist appeared but it was missing from many others shared on social media.

Le Chéile, the main organising or coordinating body, was formed some years ago at a time when the Far-Right was becoming increasingly visible in street events they organised and on occasion countering progressive events and a number of clashes had taken place.

The main organisers not only had been absent from most of those confrontations but deliberately chose to exclude from the founding of Le Chéile the majority of those among Irish Republicans, Socialists, Anarchists etc who had already been counter-protesting the far-Right.

Banners of CATU and Drogheda For All on the march soon after starting in Parnell Square (Photo: D.Breatnach)
On the march soon after starting in Parnell Square (Photo: D.Breatnach)

This may account for the absence of most Irish Republican organisations from the march (if so I understand but disagree with the decision). Dublin Communities Against Racism however contain some veteran antifascists and were present as were a group of Italian antifascists.

There was a big turnout of Traveller groups which would be welcome any time, in particular as the longest-racialised minority in Ireland, but more welcome in recent years when the far-Right have been making efforts to recruit some from that community against migrants.

Banners of Irish Traveller organisations on the march soon after starting in Parnell Square (Photo: D.Breatnach)
(Photo: D.Breatnach)

Given the ongoing genocide of Palestinians by the Israeli Zionist state, many Palestine flags were naturally enough seen on the march — and not only within the Ireland Palestine Solidarity Campaign’s contingent.

Groups of marchers from a number of trade unions were good to see too, though the numbers were not great and the spread of unions small. One might expect trade unions to be to the fore in combating the harmful divisiveness of racism but their record is poor even on straight pay issues.

Flags of Palestinian solidarity, Unite the union (Photo: D.Breatnach)

A number of political parties were present too: People Before Profit, Sinn Féin, Social Democrats, as were a couple of faith-based groups.

Banners of religious groups and coming up behind, some trade union banners Banners of CATU and Drogheda For All on the march soon after starting in Parnell Square (Photo: D.Breatnach)

Anti-fascist fans of Dublin soccer team Shamrock Rovers marched behind their banner with their green-and-white flags and at one point a green smoke flare was set off in their midst. The colours of some of the 134 Gaelic Athletic Clubs based in Dublin would have been good to see there also.

The earlier announced route of the march, to end at Custom House Quay, was changed for some reason and without announcement, at least from O’Connell Street and eventually ended up in north Merrion Square, with a stage set up across the street at the eastern end.

Banner of fans of Shamrock Rovers FC on the march (Photo: D.Breatnach)
On stage at the rally (Photo: D.Breatnach)
Poet performer at the rally (Photo: D.Breatnach)

The MC of the event on the stage, a man of colour, greeted participants in English and Irish but shocked antifascists present by advising any who felt unsafe to approach a steward or a Garda (!). There are few more likely to make people feel unsafe than that members of that very force.

Speakers from both indigenous and migrant backgrounds addressed the crowd and the cultural performances were by people from both backgrounds.

The MC at one point drew in the war in Ukraine in parallel with the Israeli genocide, which was inappropriate even if one were a supporter of US/NATO’s proxy war against Russia using the puppet Ukrainian state (which I am not).

One of the participants reads the List Of Some Migrants and Sons of Migrants who contributed to Ireland. (Photo: D.Breatnach)

Also the PBP know that their view on this is hotly refuted through much of the Left and a great many of those on the march.

In the time I was there, though speakers attacked the divisiveness of racists and fascists and on occasion pointed to the real culprits in manufacturing a housing crisis, none pointed to the capitalist class need for dividing the working class and particularly so when their system is in difficulty.

(Photo: D.Breatnach)
A noble call but the organisation whose placard this is did not do so and furthermore when a certain organisation, Revolutionary Housing League were actually doing so, neither this nor other organisations mobilised in support. (Photo: D.Breatnach)

Not to speak of how we might organise to “Share the Wealth”, which means socialist revolution, surely, unless it refers to some liberal pipe-dream? The far-Right have risen to prominence in Ireland is because most of those who claim socialist policies have failed to fight for them.

Fighting for socialist policies means actually fighting which means going into all the battlegrounds and organising the people, providing revolutionary education and example and inevitably will mean suffering because the ruling class will not just sit back and watch.

(Photo: D.Breatnach)

While some benefit can be obtained from representation in the parliaments and local authority councils, they can never be the main battleground. Street demonstrations are an improvement but nor can they be the main area for revolutionary effort.

In the clear context of general elections widely speculated to take place later this year, a speaker asked the crowd not to vote for anti-immigration candidates. Since the likelihood of anyone there doing so was nil, the inference was clearly to encourage voting for the current parliamentary parties.

In conclusion it is hard to imagine this organisation or any similar kind of coordination providing strong organisation or leadership to counter fascism and racism effectively.

This is not the kind of organisation that would have fought the Blueshirts in the 1930s or even prevented the Islamophobic Pegida founding a branch in Dublin, which a militant antifascist mobilisation succeeded in doing in February 2016.

Section of the march viewed from the Parnell Monument southward (Photo: D.Breatnach)

Anti-NATO Picket Rescues Palestine Flag from Fascist Provocateur

A more militant antifascist attitude was seen in Dublin a few hours later when a fascist grabbed a Palestine flag from a participant in an anti-NATO picket outside the GPO, the iconic building housing the headquarters staff of the 1916 Rising.

The picketers were standing peacefully with banners and flags, including Palestinian and Irish Starry Plough, distributing leaflets and engaging passers-by in conversation. The incident occurred some time into the event, the man shouting in an Irish accent, grabbing the flag and running.

Anti-NATO picket organised by the Anti-Imperialist Action organisation outside the GPO in Dublin’s main street. (Photo: D.Breatnach)

The surge forward in response might have caught him by surprise but, though the flag was rapidly retrieved, he continued to be aggressive in words and, as is described in slang, “throwing shapes”, behaviour that ended with his sitting in the road.

Though the population of Ireland is overwhelmingly in sympathy with the plight of the Palestinians and many in solidarity with their struggle, many in the far-Right here object to displays of that solidarity and call the solidarity activists “traitors” and demand they act for Ireland only.

Ironically, many of those same people acting in Palestine solidarity have also over the years agitated for affordable housing, against social provision cuts and British colonial occupation, in support of Irish political prisoners – while the far-Right’s only ‘contribution’ is to agitate against migrants.

Fascists in Ireland also collude with Loyalists and with British fascists; it is they who are the traitors, to the nation and to the working class, hiding behind flags the meaning of which their leaders secretly despise and which some of their lumpen followers do not understand.

End.

(Photo: D.Breatnach)
List of some migrants and sons of migrants who have contribute to Ireland (including fighting and in some cases dying for her freedom) (Photo: O.Dunne)

Sources

Le Chéile: https://www.facebook.com/LeCheileDND

Anti-Imperialist Action: https://t.me/aiaireland

Dunnes Stores, South Africa, Gaza: A Tale of Two Boycotts

Gearóid Ó Loingsigh

29 February 2024

Anti-apartheid activist Nimrod Sejake with some of the Dunnes Stores striker.

Reference has been made on a number of occasions to the heroic actions of the Dunnes Stores Anti-Apartheid strikers in 1984 who spent nigh on three years on strike because they refused to handle South African merchandise.

It has been pointed to as a success story for boycotts and one to emulate. The real story of the strike points to the difficulties we now face in implementing a real boycott of Israel.

I used to go down to the picket line at the Dunnes branch in Henry Street every Wednesday, as we had a half day at school and on Saturdays when there was no school and then more regularly once I had sat my Leaving Cert exam and was, like many young people in 1980s Ireland, unemployed.

So, I recently bought a copy of Mary Manning’s autobiographical account of the strike, Striking Back: The Untold Story of an Anti-Apartheid Striker (Collins Press).

The book brought to mind many of the instances and difficulties that they faced and it raises many questions for those who wish to point to them as an example to follow.

The strikers were implementing a trade union resolution, and at first knew little of the reality of South Africa, something they corrected relatively quickly, thanks in no small part to a South African exile, Nimrod Sejake, who turned up to join them on the picket line.

Sejake was an activist who had been arrested as part of the infamous Treason Trial. Mary Manning is full of praise for Nimrod and rightly so.

Others do not come out so well and it is worth remembering the reality of that strike as it tells us some of the things that need to happen if we want to see similar action in relation to Israel.

The first thing that jumps out of the pages, early on, is that the trade bureaucracy did not give them any support and even their own trade union, IDATU (now called Mandate) was very reluctant to support them.

What support they got was down to their official Brendan Archbold who was a stalwart in supporting them and the then head of the union John Mitchell. At every twist and turn they had to fight the executive of IDATU, whilst the rest of the trade union movement ran for cover.

There will be no similar type of action around the Zionists unless it is put to the bureaucracy and they are challenged over their inaction in the midst of a genocide.

Karen Gearon, the shop steward at Dunnes Store made a call at the National March in Dublin on February 17th for the trade union movement to stop talking and take action. It is not something that has been seriously echoed by others.

Neither People Before Profit TDs or the IPSC have ever made a clear call for action from the trade union movement. It should be a central part of any boycott movement now.

It is all well and good picketing Starbucks, but stopping the importation of Israeli goods would be more important and will only happen if the bureaucracy is pushed to it. The history of PbP is one of cowering in the shadow of the bureaucrats and never putting it up to them on any issue.

They frequently share polite platforms with the bureaucrats and never challenge them. Their calls, when made are generic and are in passing. Their website and the IPSC site is limited to a consumer boycott with calls for the government, not workers, to take action.

I was also reminded by the book how the great and good in Irish society stood by whilst these workers were on strike. The Minister for Labour at the time was Ruairí Quinn, a member of the Irish Anti-Apartheid Movement (IAAM) and yet he did nothing.

He was not the only mealy-mouthed figure in Irish society, nor indeed in the Irish Anti-Apartheid Movement.

The head of the Catholic Bishops Aid Agency, Trócaire, Bishop Eamon Casey privately wrote to IDATU early on describing the strike as ‘economically harmful to the already impoverished Black South Africans.’

The strikers’ request for support from the Catholic Church was described as impertinent and just in case anyone doubted how he saw himself, he was of the view that both he and Trócaire should have been consulted before the strike took place.

Their currency now is much devalued in Ireland but there are others like them who also think they have a veto on decisions.

He was later forced to publicly back the strike having been embarrassed by Archbishop Desmond Tutu’s decision to present two strikers to the world at his London press conference en route to pick up his Nobel Peace Prize.

Though that took a while and meantime nuns proudly scabbed and crossed the picket line. Casey’s attempts at sabotage and his later hypocrisy in belatedly supporting the strike, should not be forgotten.

At the time he was seen as a moral guardian, his plundering of church funds to keep his lover and his child comfortable was not known.

There are lots of other figures like him around now, who we might expect to support workers implementing a boycott, but might not when faced with the reality of it.

Another figure who comes out badly in it is Kader Asmal, the head of the IAAM. After three months of strike action, he met with John Mitchell and Brendan Archbold and told them to call off the strike, that it had served its purpose and that he was pulling his support.

When Desmond Tutu invited the strikers to South Africa he privately told them he would not support them going as it was a breach of the cultural boycott of South Africa.

Their trip to the country and the refusal of the Apartheid regime to let them in along with their detention at the airport was a pivotal moment in the strike.

Upon their return to Ireland, Asmal was one of the people to rush to the airport and give interviews and bask in the glory, as his position opposing the trip was never made public. He comes across very badly in the book.

I recall him asking me for information on South African goods coming through the port where I had begun working and Brendan Archbold telling me not to trust him, that he was a sleiveen and would hang me out to dry. He was, and like him there are others just like that on the issue of Gaza.

The contrast with Nimrod Sejake could not have been greater.

Sejake was a working class militant who suffered greatly and enjoyed none of the middle class trappings of Kader Asmal’s life in Ireland and unlike Asmal he had never crossed a picket line, something Asmal did in Trinity College where he worked, scabbing during a strike there.

There are Palestinian equivalents to Asmal and also to Sejake. The IPSC pretends otherwise.

So, what are the lessons of the Dunnes Stores strike?

One is that it wasn’t just a consumer boycott, it was a workers’ boycott and they were left high and dry by many of those who would have been expected to support them.

If we are going to call for workers action, various people and bodies need to be challenged and would have to commit themselves publicly to it. So far this is absent. PbP and the IPSC are not putting it up to any of the institutions.

View of the protest outside Axa Insurance 14 December 2023 while others inside carried out a protest sit-in. (Photo: D.Breatnach)

In fact, the UNITE union complained about a sit-in at Axa Insurance company saying it was harmful to the workers. The sit-in was not organised by the IPSC but by CATU and Dublin for Gaza.

It turns out that UNITE is a bit like IDATU.

The union has also passed resolutions supporting the campaign of BDS and yet “according to union insiders, Axa is Unite’s insurer in Ireland – and Unite’s designated provider of hotel accommodation is the Leonardo hotel group, which is part-owned by the Israeli Fattal group.”(1)

UNITE members taking action would most likely be shunned by their own union. Just like the head of the IAAM, Kader Asmal had tried to undermine the Dunnes Stores strike, there are those in the IPSC who would run for the hills were workers to take action against Israel.

So, we do need to emulate the Dunnes Stores strikers, but we need to be clear about the challenges and the opposition we would face from the trade union movement itself, the Catholic Church (they never went away either) and sectors of the IPSC.

It is time for action, but it is also high time that both PbP and the IPSC made clear calls for action and workers are not left hung out to dry, should they take action.

Notes

(1)Skwakbox (15/12/2023) Outrage builds over Unite’s use of Israel-linked firms as protestors occupy Axa Dublin office
https://skwawkbox.org/2023/12/15/outrage-builds-over-unites-use-of-israel-linked-firms-as-protesters-occupy-axa-dublin-office/

“THEY WANT US TO MOVE OUT – BUT WE’RE STAYING”

Diarmuid Breatnach

(Reading time: 6 mins.)

In Dublin’s south docklands the property developers and the corporations dominate city planning and therefore the landscape. And the working class community there feel that they’re being squeezed out.

I’ve met with some concerned people from parts of this community in the past to report on their situation and concerns for Rebel Breeze and did so again recently.

A view eastward of a section of the south Liffey riverfront, showing a very small amount of more traditional buildings squashed between or loomed over by the “glass cages that spring up along the quay”. (Photo 1 March 2024: D.Breatnach)

YOUNG PEOPLE – education, training, socialising

“There’s nothing here for our young people” said one, expressing concern over the attraction for teenagers of physical confrontations with other teens from across the river which have taken place on the Samuel Beckett Bridge over the Liffey.

A young man training as an apprentice in engineering attends a mixed martial arts club but has to go miles away to another area to attend there. Between his industrial training, travel and athletic training he has little time to spare for socialising.

I comment that those sporting activities tend to concentrate on male youth and only some of those also but he tells me that nearly half the regular membership of his club is female. A community centre could provide space and time for such training but they say they have no such centre.

St. Andrew’s Hall is a community centre in the area and there are mixed opinions in the group about it but I know from my own enquiries that the available rooms are committed to weekly booked activities (and our meeting had to take place in a quiet corner of an hotel bar).

As a former youth worker and in voluntary centre management, I know that a community centre can serve all ages across the community, from parents and toddlers through youth clubs to sessions for adults and elders.

Discussing youth brings the talk into education and training. As discussed in a previous report of mine, the youth are not being trained in information technology, which is the employment offered in most of the corporations in “the glass cages that spring up along the quay.”1

Section of the south Liffey docks showing some of the few remaining older buildings as they are swamped by the “glass cages”. The building on the far right of photo, very near to Tara Street DART station, once an arts centre, is already targeted for demolition and replacement with commercial building. (Photo sourced: Internet)

“If they’re lucky, they’ll get work in the buildings as cleaners or serving lattes and snack in the new cafes”. Some opined that the corporations in the area should be providing their youth with the training while others thought Trinity College should be doing so.

HOUSING – price and air quality

Universal municipal housing in the area has declined due to privatisation of housing stock and refusal to build more. A former municipal block in Fenian Street, empty for years is now to be replaced but the “affordable” allocation has been progressively reduced, ending now at zero.

Pearse House in south Liffey docklands, believed earmarked for demolition and site sold to property speculators. (Photo 1 March 2024: D.Breatnach)

Property speculators (sorry, “developers”) with banker support are building office blocks and apartment blocks in the areas, the latter units priced beyond the range of most local people. The average rent for a two-bed apartment in the area is €2,385;2 to buy a 3-bedroom house €615,000.3

The Joyce House site and attached ground area could provide housing and a community centre but appears planned to go to speculators.

Continuation of ‘Pearse House site’ in south Liffey docklands, believed earmarked for demolition and site sold to property speculators. (Photo 1 March 2024: D.Breatnach)

The Markievicz swimming pool near Tara Street has been closed and the local people are told they can go to Ringsend for swimming, an area which already has better community facilities than are available to the communities further west along docklands

A huge amount of traffic goes through the area and one person stated that Macken Street tested as having the worst air quality in Ireland. “I have to close my windows to keep out the noise and pollution,” said another; “the curtains would be black.”

Townsend Street side of ‘Pearse House site’ in south Liffey docklands, believed earmarked for demolition and site sold to property speculators (prospective property speculators must be salivating). The gambling advertisement coincidentally erected there seems to show the likely social types to benefit from these kinds of deals. (Photo 1 March 2024: D.Breatnach)

They want us out’

If some town planner were intending to establish a community somewhere, s/he would plan for housing, obviously, so the people would have somewhere to live. But a proper plan would provide also for education and training, along with social facilities — and employment.

But if someone were intending instead to get rid of a community, s/he would target exactly the same elements, whittling them down or removing them altogether. This what some local people feel is intended for their community.

“We feel we’re not wanted here,” said one and others agreed, “They want us to move out.” “But we’re not going! We’re staying,” said another, to grim nodding of heads around.

HISTORY of struggle … and of neglect

In the late 1800s and early 1900s, Dublin had the worst housing in the United Kingdom and many of its elected municipal representatives – including a number of Nationalists of Redmond’s party – were themselves slum landlords.

When the Irish Transport and General Workers Union was formed by Jim Larkin with assistance from James Connolly and the Irish Women Workers’ Union founded by Delia Larkin, many of the dockers, carters and Bolands Mill workers who joined them came from the south docklands.

And when the employers’ consortium led by William Martin Murphy set out to break the ITGWU in 1913, many of those workers

… Stood by Larkin and told the bossman
We’d fight
or die but we would not shirk.
For eight months we fought
And eight months we starved,
We stood by Larkin through thick and thin …4

And the women of Bolands’ Mill were the last to return to work, which they did singing, in February 1914.

They also formed part of the Irish Citizen Army, the first workers’ army in the world,5 to defend the striking and locked-out workers from the attacks of the Dublin Metropolitan Police and which later fought prominently in the 1916 Easter Rising.6

Many also joined the larger Irish Volunteers which later became the IRA, along with Cumann na mBan,7 fighting in the Rising, the War of Independence and the Civil War, supporting resistance of class and nation for decades after.

The Irish Republican Brotherhood (the Fenians) was founded in the area; Peadar Macken8 was from here and has a street named after him; Elizabeth O’Farrell9 is from the area too with a small park named after her and Constance Markievicz10 also lived locally.

The Pearse family lived in the area too and Willie Pearse and his father both worked on monumental sculpture at the same address; Connolly and his family for a while lived in South Lotts.

Home of the Pearse family and monumental sculpting business (Photo: Dublin Civic Trust)

The working class communities in urban Ireland suffered deprivation throughout the over a century of the existence of the Irish state and the colonial statelet. The communities in dockland suffered no less, traditional work gone, public and private housing in neglect in a post-industrial wasteland.

The population of Ireland remained static from the mid-1800s until the 1990s, despite traditionally large families — emigration in search of employment kept the numbers level. Married couples lived with parents and in-laws while waiting for a house or flat – or emigrated.

In the 1980s, like many parts of the world, Ireland fell prey to what has been described as the “heroin epidemic” and the neglected urban working class worst of all, with the State assigning resources to fight not so much the drug distributors as the anti-drug campaigners.

One of those in the meeting became outwardly emotional when he talked of “the squandered potential” of many people in the local community.

A workers’ day out trip on the Liffey ferry (Photo sourced: Dockers’ Preservation Trust)

The heirs of these then are the marginalised and abandoned that are targeted with disinformation and manipulated by the far-Right and fascists, to twist their anger and despair not against the causes of their situation but against harmless and vulnerable people.

But the Left has to take a share of the blame, for leaving them there in that situation, for not mobilising them in resistance. After all, issues like housing, education and employment are supposed to be standard concerns for socialists, of both the revolutionary and the reformist varieties.

Republicans cannot avoid the pointing finger either. These communities provided fighters and leaders not only in the early decades of the 20th Century but again from the late 1960s and throughout the 30 years war.

The Republicans led them in fighting for the occupied Six Counties but largely ignored their own economic, social and educational needs at home. Perhaps this is why the people are now organising themselves.

Protest placard by housing block in Macken Street protesting noise and dirt from nearby construction (Photo: Macken Street resident)

THEY DON’T VOTE”

A number of the local people to whom I spoke quote a local TD (Teachta Dála, elected representative to the Irish parliament) who commented that most of the local residents don’t vote in elections.

Whether he meant, as some have interpreted, that therefore they don’t matter or, that without voting, they cannot effect change, is uncertain. However, community activism is not necessarily tied to voting in elections.

Protest placard by housing block in Macken Street protesting noise and dirt from nearby construction. (Photo: Macken Street resident)

As we know from our history and that of others around the world, voting is not the only way to bring about change and, arguably, not even the most effective one.

Whatever about that question, people are getting organised in these communities and those who hold the power may find that they are in for a fight.

End.

The landscape (and airscape) viewed from a housing block in Macken Street (Photo: Macken Street resident).

FOOTNOTES

1From song by Pet St. John, Dublin in the Rare Aul’ Times.

2https://www.statista.com/

3https://www.dublinlive.ie/

4From The Larkin Ballad, about the Lockout and the Rising, by Donagh McDonagh, whose father was one of the fourteen shot by British firing squad after the 1916 Rising.

5Formed in Dublin in 1913 to defend strikers and locked-out workers from the Dublin Metropolitan Police; members were required to be trade union members. The ICA was unique for another reason in its time: it recruited women and some of them were officers, commanding men and women.

6Historian Hugo McGuinness based on the other side of the Liffey believes that the reason the British troops sent to suppress the Rising disembarked at Dún Laoghaire rather than in the Dublin docks was because they feared the landing being opposed by the Irish Citizen Army and its local supporting communities.

7Republican Female military organisation, formed 1914.

8Fenian, socialist, trade unionist, house painter who learned and taught Irish language, joined the Irish Volunteers, fought in the Rising and was tragically shot by one of the Bolands Mill Garrison who went homicidally insane (and was himself shot dead).

9Member of the GPO Garrison in the 1916 Rising, subsequently negotiator of the Surrender in Moore Street/ Parnell Street and courier for the 1916 leadership to other fighting posts.

10Member of multiple nationalist organisations, also ICA and in the command echelon of the Stephens Green/ College of Surgeons Garrison. Also first woman elected to the British Parliament and first female Labour Minister in the world.

SOURCES & FURTHER READING

Biography Peadar Macken: https://www.dib.ie/biography/macken-peter-paul-peadar-a5227

DUBLIN POLITICAL PRISONERS’ PICKET REFUTES MINISTER’S LIE

Clive Sulish

(Reading time: 2 mins.)

On Tuesday evening in one of Dublin city centre’s high-end shopping street picketers refuted colonial Minister for ‘Justice’ Naomi Long’s lie that “There are no political prisoners in Northern Ireland” (sic – she means the Six-County colony).

The Ireland Anti-Internment Campaign came on to the street to highlight that yes indeed, there ARE political prisoners in Ireland – over two score between both sides of the Border. And that furthermore, they are convicted in special political no-jury judicial processes.

View of the picket and the IAIC banner in Henry Street on Tuesday (Photo: Rebel Breeze)

The IAIC states that these judicial processes are called the “Diplock Court” in the occupied Six Counties and the “Special Criminal Courts” in the Irish state and were “specifically created in both cases for the easy conviction and jailing of Irish Republicans.”

The SCC has been labelled “a sentencing tribunal” rather than a court of law by human rights campaigners. IAIC states that the Diplock Court is “now being administered by former Republicans while the SCCs have now, after years of opposition, been approved by those same people.”

View of placards on the IAIC banner in Henry Street on Tuesday (Photo: Rebel Breeze)

However, as accused before these courts are also regularly refused bail, IAIC points out they are also effectively administrators of internment without trial, jailing activists for around two years before judicial process. If bail is granted, it is always under severe conditions preventing political activity.

The IAIC, an independent group campaigning for ten years, was supported in their picket yesterday by Irish Republicans and Socialists including from the Anti-Imperialist Action and Saoirse Don Phalaistín groups, in addition to some independent activists.

Although Henry Street is a high-end shopping street of Dublin city centre, lots of working class people use it also.

A member distributes leaflets to passers-by near the picket in Henry Street on Tuesday (Photo: Rebel Breeze)

Over 100 leaflets were distributed and a number of people stopped to discuss the issues. Some queried the mix of flags flown (Irish Starry Plough, Palestinian and Basque) and participants explained that these represented some of the struggles where repression has taken prisoners.

“We thought it particularly important to refute the colonial Minister’s lie today,” commented a spokesperson for the IAIC “and we’re glad for the support we received on the picket line and from interested people on the street. We hope to do it more often this year.”

“Internment continues in Ireland, just on a different scale and more selectively than for example in the Six Counties in the 1980s”, continued the spokesperson.

View of the picket and the IAIC banner in Henry Street on Tuesday (Photo: Rebel Breeze)

The IAIC states that it is “an independent campaigning group run on a participative democratic basis” and that it “welcomes democratic people” on their pickets. The Facebook page https://www.facebook.com/profile.php?id=100063166633467 is their usual public outlet for notification of events and highlighting of related issues.

End.

DUBLIN PROTEST AGAINST NATO’S ACTIVITIES IN UKRAINE

Diarmuid Breatnach

(Reading time: 4 mins.)

I learned that the Truth and Neutrality Alliance would be organising a protest on Sunday afternoon (18th) in Dublin’s O’Connell Street and attended in order to take some photos, talk to some people and report on it.

The small gathering with a banner and placards on the central pedestrian reservation in Dublin’ main street opposite the iconic General Post Office building1 included apparently Irish and East European people. They were addressed by a number of speakers.

Separately nearby was a small number of floral tributes dedicated to Alexei Navalny, right-wing anti- immigration Russian political activist and opponent of the Putin regime about whose recent death in Russian jail the Biden regime had made critical statements.

(Photo: D.Breatnach)

SPEAKERS

The first speaker, who appeared to be one of the organisers, denounced the “massive censorship” about the conflict in Ukraine and said we live “in a world of lies” and that “anyone who tells the truth is accused of being a Russian agent”.

He went on to draw parallels between anti-Russian propaganda and that which had been against Syria also. “The end of the war in Ukraine is now in sight”, he said and looked forward to a democracy with full rights for all including Russian-speakers.

The speaker said that one cannot (legally, publicly) be a communist in the Ukrainian state and talked about radio stations being closed down by the Kiyv regime.

In preparation for the end of the war he said that the regime is planning sabotage groups, training terrorists to act in the post-war Donbas as they are doing currently in Russia.

He ended with a reference to “the Banderites” (a reference to followers of the memory of WWII Nazi collaborator Stepan Bandera) and the antifascist slogan from the defence of Madrid during the Spanish Antifascist/ Civil War: “No pasaran!”

(Photo: D.Breatnach)

Bill O’Brien spoke on behalf the Truth and Neutrality Alliance which, he said, had been founded two years previously. “The Russian intervention was necessary”, he said, to act against the carrying out “of atrocities like some in Gaza.”

He went on to refer to “proxy wars such as those in Gaza, Ukraine and Yemen which are financed by NATO” and referred to the Minsk Agreements to which the Ukrainian Government had signed but “had been told by Britain not to honour”, he said.

The Minsk Agreement had been signed twice, O’Brien said and if adhered to, “the war would be over.” He said that “we need to push for the implementation of the Minsk Agreements.”

(Photo: D.Breatnach)

The speaker felt that despite the use of Cold War propaganda, the war would soon be over since the Ukrainian Army was “mainly mercenaries” and currently recruiting women and 60-year-old men.

A third speaker with an Irish accent said that he had been in the Crimea until two weeks previously and that “no-one wants to return to Ukrainian rule. NATO will never get their hands on any of it”, he said.

The Crimea was invaded by Russia in February 2014 and later annexed after a referendum in which the vast majority voted for inclusion into the Russian Federation. Though condemned by NATO allies, the result was no surprise, partly because 60% of the residents were of Russian ethnicity.

(Photo: D.Breatnach)

The official result from the Autonomous Republic of Crimea was a 97% percent vote for integration of the region into the Russian Federation, with an 83% voter turnout and from Sevastopol where there was also a 97% vote for integration with Russia, with an 89% voter turnout.

Crimea and the Donbas region had been under threat or actual attack since the 2006 overthrow of the Ukrainian Government of Yanukovych in what many have described as a US proxy coup. As the war continued, Russia returned to invasion of other parts of Ukraine in February 2012.

The war continues in the Donbas and the Zelensky regime has sworn to retake the Crimea which does not look possible.

One of the people in attendance displays a satirical poster of Zelensky. (Photo: D.Breatnach)

CONVERSATIONS

I interviewed one person from the Ukraine/Russian region who was willing to talk and who asked me first whether I would report truthfully, to which I replied that I would. (But wouldn’t most reporters claim that they were being truthful?).

Larisa Keller told me that although born in Georgia she has lived in other countries during her life and now in Ireland for 14 years. Ms. Keller has grandchildren and wants an environmentally-sound and peaceful world for them in which to grow.

(Photo: D.Breatnach)

“Dismantle NATO is the solution”, she said and “Weapons kill everything in nature” and “new types of weapons” are worse, she indicated, arguing for a ban on the development of weapons. But isn’t Russia also a state with a military, I asked – how does she feel about that?

“At this moment Russia is defending itself,” Ms. Keller said and she herself is supportive of “activities against the pressure of fascism”.

In conclusion, she had this to say: “Tell the world that they should recognise that we live in one world and we should appreciate our ability to stay there; it’s important that we support one another”.

One of the placards displayed at the event (Photo: D.Breatnach)

A young man with an Irish accent in attendance approached and told me that he had an East European girlfriend. He told me also that priests from his Russian Orthodox Church have been killed while pastoring with troops in the Donbas,2 that they are targeted “because they are morale-boosters”.

The young man told me he had friends among the Chechens also.

End.

FURTHER INFORMATION:

Truth and Neutrality Alliance: https://rebelbreeze.com/2024/02/25/thinking-of-sinn-fein-trying-not-to-think-of-palestine/

1Many protests and other events take place in this vicinity, not only due to its central location but also because the building was occupied by the leadership of the 1916 Rising against British occupation for five days.

2The area in the east of Ukraine that is predominantly Russian-speaking where the war is taking place and was besieged by Ukrainian troops, often fascist-led, from 2014 onwards (i.e 8 years before the Russian invasion).