Category: Irish Republicanism

FAKE PATRIOTS MISUSE IRISH HISTORY AND THE HOMELESS CRISIS

On By rebelbreezeIn 1916 Rising, Anti-Fascism, British imperialism, Current Affairs Comment, History, Housing, Human Rights, Ireland, irish history, Irish Left, Irish Republicanism, National Liberation, Political Analysis1 Comment

Diarmuid Breatnach

(Reading time: 6 mins.)

In recent days we have seen the far-Right mobilise people to allegedly defend the GPO and protest homelessness, not against its causes but instead against migrants. In defence of ‘Irishness’ they also menaced an annual religious Muslim procession.

Participants in these and similar events wave the Irish Tricolour and Irish Republic flags and claim to be ‘Irish patriots’ standing up for ‘the Irish nation.’ However, it’s far from that they are in reality as we can see.

They

  • disgrace the Proclamation

The far-Right claim to honour our national history of resistance to colonialism and occupation and even display copies of the 1916 Proclamation of Independence.1

Yet they are often also seen and heard denouncing Muslims, in direct contravention of the Proclamation’s words: “The Republic guarantees religious and civil liberty … to all”; similarly they held protests when use of Croke Park was hired to celebrants of the Eid festival.

  • disgrace the GPO as HQ of the 1916 Rising

They have and do disgrace the very symbolic building they claim to be trying to protect.

They have often held racist gatherings outside it; one of their organisers2 (e.g. of weekly protests during the Covid crisis) leading a chant of support for British fascist Tommy Robinson, who defended the Paratroopers who carried out the 1972 Bloody Sunday massacre in Derry.

Their recent protest at the GPO featured as speaker a man known for his active membership of the sectarian UVF murder gang, who admitted working for British Intelligence and who called for the strengthening of the colonial British Border – and was cheered for saying so.

Cartoon by D.Breatnach
  • disgrace the flags

The far-Right disgrace and misuse the very flags they wave so keenly.

The Tricolour was presented to the revolutionary Young Irelander republicans3 by French revolutionary republican women in 1848. It signified peace and unity between the descendants of settlers and the indigenous Irish in revolutionary struggle against the British colonial occupation.

The flag with the words “Irish Republic” painted in white and gold on a green background was made on domestic material of socialist Republican Constance Markievicz (see next section) in her house and delivered by her to the GPO.

It was installed and flown on the roof at the Princes St. corner by Eamon Bulfin4 (see next section), a migrant from Argentina.

  • disown but also misappropriate real patriots

In dishonest manipulation, the far-Right claim to honour our patriots and even invoke them in their campaigns. In their agitation against migrants they hide the fact that Constance Markievicz, Thomas Clarke and James Connolly were all migrants (Connolly and Clarke no less than three times).5

Also a migrant was Eamon Bulfin (see previous section) along with many others who fought for Irish freedom and even sacrificed their lives (including Erskine Childers)6.

Placards on an anti-racist rally on Custom House Quay some years ago. The text placard quotes the 1916 Proclamation: “The Republic guarantees religious and civil liberty to all”. (Photo: D.Breatnach)

Of the Seven Signatories of the 1916 Proclamation (see earlier section), two – Pearse and McDonagh7 – were children of migrants and two were themselves migrants (Connolly and Clarke).

Among many such examples, the father of Young Irelander Republican patriot Thomas Davis (author of the song A Nation Once Again) was a migrant.

  • join with Loyalists and British fascists

A far-Right organiser calling for three cheers for British fascist Tommy Robinson was not the only such example and outside the GPO this week far-Right elements welcomed as speaker Mark Sinclair, a member of the UVF, a British colonial sectarian murder and terrorist squad.8

Prominent Irish leaders of fascist organisations have also shared a platform with Scottish fascist and Loyalist Jim Dowson.9 And of course how can we forget the desecration of the Tricolour unfurled among Union Jack and Loyalist flags in Belfast by some Dublin far-Right activists!10

Admitted UVF/ MI5 Sectarian Loyalist UVF murder gang member Mark Sinclair. (Photo sourced: Internet)
  • don’t act against British occupation

With all that background, it’s hardly surprising that the far-Right “patriots” don’t organise against the British occupation of the Six Counties or in support of Irish Republican political prisoners in jails on either side of the British Border.

  • burn buildings

Apart from misleading people and distracting them from the real sources of problems to Irish working people and seeking to intimidate refugees, what do the far-Right actually do? Ah, yes, they burn buildings that might be used as accommodation. A great help to the homeless indeed!

  • attack homeless refugee and migrant tents

But no, that’s not all. No, the brave ‘patriots’ slash tents and threaten migrants and refugees who are sleeping on the streets. They don’t take on the big landlords, bankers, property speculators and vulture funds – no, they strike down at people poorer and in worse conditions than themselves.

  • cover for the property speculators and vulture funds, big landlords, bankers

So with all this whipping up fear and hatred of migrants, the far-Right obscure the actual cause of the problems, which is not only Irish capitalism but its total subjection to foreign capitalism. The only ones to benefit from this activity are those who are the real causes of the problems.

  • are not patriots, nor nationalists

Despite their claims and flag-waving, the far-Right in Ireland are neither patriots nor true nationalists. They do not organise in defence of Irish sovereignty and against British occupation nor against foreign capitalist exploitation of Irish natural resources, labour or infrastructures.

Or the contrary, they work to distract attention away from these centrally-important issues for the Irish nation and raise false issues to divide the people. And usually their concept of ‘Ireland’ ends at the British border which the recent far-Right rally at the GPO called for strengthening!

  • are a sub-class of deprived individuals allowing themselves to be manipulated by fascists, MI5 and NATO

Many of those being mobilised against migrants come from parts of the cities neglected for generations, often associated with low educational level, substance misuse, unemployment and unresolved mental health issues.

The ideological fascists will recruit those elements to fight, not against the cause of their deprivation, the neo-colonial ruling class or the flooding of foreign capitalist companies into Ireland, assisted by banks and political decisions -but instead against migrant workers and refugees.

  • are filling a vacuum left by the Republican and Socialist movement

WILL WE LEARN FROM OUR FAILURES?

Many of those participating, while some are also unfortunate victims of Irish capitalism, will be recruited as the boot boys of fascism.

While it is true that historically capitalism in crisis turns to fostering fascism and that capitalism, including the neo-colonial variant in the Irish state is running out of other options, we must evaluate our own role in this development, examine our own failures, learn from and remedy them.

The ground was largely ceded to the Far-Right in the period of their initial growth during the Covid crisis. The socialist Left and Republican movement, in particular its organisations, had little response to the early FR mobilisations or to responding creatively to state-imposed restrictions.

Throughout that period and subsequently the socialist Left sector, despite its protestations of anti-imperialism and anti-colonialism, completely ceded the ground of Irish national sovereignty and its symbols to anyone who wished to occupy it.

They did not, for the most part, protest the use of State repression against Irish Republicans both sides of the British Border, whether through police harassment, special legislation and special no-jury courts, nor stand up for the human and civil rights of Republicans, including political prisoners.

Their distaste for the very issue of national sovereignty was reflected in their refusal to fly the Irish Tricolour, which, although now also the official flag of the Irish State, is originally and remains still a potent symbol of Irish Republican anti-colonial struggle over 170 years.

They might argue that they wished to be identified with the struggle of the working class rather than a nationalist one but they also chose not to fly the flag of the insurrectionary Irish working class, the Starry Plough, in among their internationally-recognised red flags.

The Irish Republican organisations in their fragmented movement, on the national question, failed to sustain unity even around opposition to repression of the states or even around solidarity with the movement’s political prisoners.

They also failed and, to an even greater extent, in fighting for universal affordable housing in a crisis which seems to offer no end and is seized upon by the Far-Right to target refugees and economic migrants, who of course have no responsibility whatsoever for the crisis.

This area too has been a notable failure of the socialist Left organisations which, although marching often enough in public demonstrations and participating in a couple of media-orientated occupations,11 failed to organise and lead a state-wide campaign of empty building occupations.

And so, here we are today, when the FR are able to bring Tricolour and Irish Republic flag-waving crowds on to the streets in false claims of patriotism, dividing and seeking to intimidate migrant workers and anti-racists, burning buildings and insisting on their definition of ‘Irish’ being correct.

Our omissions and failures, if we recognise and act to remedy them, also point the way forward.

End.

1In a travesty of frequent Irish Republican ceremonial occasions, it was even read out at the recent Far-Right gathering outside the GPO which was addressed by a known member of the UVF sectarian murder gang.

2Under the name Dee Wall (real name Dolores Webster).

3Including to Thomas Meagher ‘of the Sword’ who later recruited for, joined and fought in the Union Army in the US Civil War against slavery. Meagher unfurled the flag first in Wexford and later in Dublin, both acts in 1848.

4Bulfin came to Ireland around the age of ten with his family and later joined the IRB and the Irish Volunteers. After the surrender in Moore Street he was sentenced to death, later commuted to life sentence, then from Frongoch prison camp deported to Argentina from where he was the Latin American representative for the Movement.

5Clarke and Markievicz were both born in England. Clarke was first a migrant to Ireland, later to the US, then back again. Connolly was born in Edinburgh and a migrant to Ireland, then to England, then to the USA before his return to Ireland.

6Childers was born in England. He captained the yacht that brought the Mauser rifles and ammunition to Howth. Later he joined the IRA, took the anti-Treaty side and was executed by the Free State during the Civil War.

7The father of the Pearse brothers was English, as was McDonagh’s mother.

8During his trial for bank robbery for the UVF in Glasgow, Sinclair declared he had been working for MI5 which was well known to be steering Loyalist organisations. The UVF and British Intelligence bombed Dublin and Monaghan in 1974, causing the deaths of 34 people and a full-term baby, the highest death toll of one day during the recent 30 Years War.

9Rowan Croft, Herman Kelly (Irish Freedom Party) and Niall McConnell (Síol na hÉireann).

10A prominent group among the Dublin far-Right calling themselves Coolock Says No.

11https://www.irishtimes.com/ireland/2025/07/09/former-loyalist-uvf-prisoner-addressed-anti-immigration-protest-at-dublins-gpo/

12For example, the 27-day occupation of Apollo House, Dublin, from 15 December 2016 by housing activists and homeless people, with speeches and performances by prominent musicians.

BBC, Kneecap and the long history of censorship

On By rebelbreezeIn British imperialism, Censorship & Witch-hunting, Cultural Comment, Current Affairs Comment, Human Rights, Imperialism, Indigenous or Original People, Ireland, Irish Republicanism, Israeli Zionism, Mass Media Criticism, Political Analysis, Resistance Art, Rhyming Rapping & Ranting, Song, Song in Struggle, US ImperialismLeave a comment

Gearóid Ó Loingsigh June 2015

(Reformatted entire for publishing in Rebel Breeze from article of same title in his Substack)

(Reading time: 8 mins.)

Kneecap’s music is not really my thing. I am perhaps too old, or maybe my musical tastes are more conservative. But I do love their politics and their stance on Palestine.

I don’t think much of Hezbollah, but I do think waving their flag is not a criminal offence.

The BBC think otherwise as evidenced by their decision to not broadcast Kneecaps’s performance at the Glastonbury festival. The only reason for this was their support for Palestine. There was no other reason.

Though, it didn’t work out well for the BBC as Bob Vylan who was broadcast live got the crowd to chant Death to the IDF!, one of the noblest of chants ever to be heard at Glastonbury.

But there is a long history to the BBC and other British media censoring musicians. The BBC in its statement said:

Whilst the BBC doesn’t ban artists, our plans ensure that our programming meets our editorial guidelines.

We don’t always livestream every act from the main stages and look to make an on-demand version of Kneecap’s performance available on our digital platforms, alongside more than 90 other sets.[1]

In other words, the BBC does ban artists.

The rapper trio under the band name of Kneecap (Image sourced: on line)

It is not like this is the first time they have banned some of them. Following the Bloody Sunday massacre by the British Army in Derry in 1972, Paul McCartney, penned a song titled Give Ireland Back to the Irish.[2] It was the debut single of Wings.

It was instantly banned in Britain by the BBC but managed to get to No. 16 in the British charts nonetheless and got to No. 1 in Ireland.

They banned songs that mentioned sex, even Shirley Bassie’s Burn My Candle[3] and they banned songs that were considered more political such as The Sex Pistols’ Anarchy in the UK,[4] a song that wasn’t really political at all.

Not surprisingly they banned the then relatively unknown Heaven 17’s debut (We Don’t Need This) Fascist Groove Thang,[5] over concerns it might upset the then recently-elected US president Ronald Reagan.

This was a man whose government through the CIA went on to support deaths squads in Latin America and set up cocaine smuggling networks to finance them through his loyal servant Oliver North.[6] Reagan of course is referred to in the song.

Democrats are out of power
Across that great wide ocean
Reagan’s president elect
Fascist god in motion

That wasn’t the last of it either. The BBC went on to ban a song by The Police, Invisible Sun[7] because of a possible slight on the British Army contained in the lyrics and of course the official video to the song.

I don’t want to spend the rest of my life
Looking at the barrel of an Armalite
I don’t want to spend the rest of my days
Keeping out of trouble like the soldiers say

I don’t want to spend my time in hell
Looking at the walls of a prison cell
I don’t ever want to play the part
Of a statistic on a government chart

The BBC would, during the 1st Gulf War ban a total of 67 songs for the duration of the war, amongst them songs by such establishment figures as Elton John whose song Act of War [8] recorded in 1985 with Millie Jackson was put on the list.

As was Pat Benatar’s Love is a Battlefield,[9] recorded even earlier in 1983. It takes little to upset the BBC it would seem.

The former Irish Taoiseach (Prime Minister) Leo Varadkar criticised Keir Starmer’s call for Kneecap to be not allowed play at Glastonbury stating that

It’s not great for politicians to get into deciding which artists should be allowed to perform where or not.

To me, that’s illiberalism. Part of the whole point of art and music and literature is to be inappropriate, is to be challenging, is often to be anti-establishment,” he said.

We’ve had a situation now for quite some time in Ireland and in Europe and Britain, where politicians didn’t get into the space of saying who should be allowed to perform, who shouldn’t, what books you should be allowed to read, and I hope we don’t slip back into doing that under the guise of national security and anti-terrorism when it isn’t really about that.[10]

Varadkar tut tuts the BBC and Starmer. Sounds great, except his party and the Irish state in general does not have a great record in the matter.

The state broadcaster took an insidious approach to censorship with songs rarely being banned outright. Rather they were just not simply played on the radio station. Hint hint, nudge nudge. A very Irish way of doing things.

The Irish group The Wolfe Tones released many songs over the years about the conflict in the north of Ireland and got little to no airtime. Such was the situation that they even recorded a song about it, called Radio Toor I Li Ay (sometimes called They Don’t Play Our Songs on the Radio) [11].

The lyrics are pertinent to Kneecap and Starmer and sum up exactly what the Establishment are about.

You don’t play our songs on radio
You say they’re too political!
Who controls the mind, where’s the mind’s control?
For the music on the airwaves
Follows empty minds, those empty heads
Play songs of sex and drugs instead
Don’t tell them how it really is

Won’t MI5 look after you, control your thoughts
Feed information to your hearts and minds
To save you all from thinkin’, thinkin’, thinkin’, thinkin’

It is a fact that RTE didn’t give them much airtime and still don’t. So much so that in 2024, Derek Warfield the lead singer with the group said it was time to end the ban on them.[12] It still hasn’t happened, nor will it.

In fact, the Irish women’s football team got into trouble for singing one of their songs, Celtic Melody,[13] and were excoriated by British sports journalists, who are not renowned for their knowledge of music, politics, history or much else aside from who ran how fast and where.

Not exactly intellectual heavyweights. Nonetheless these idiots led to the Irish women’s team being eventually fined €20,000 for singing the song.[14]

The Irish singer Christy Moore found himself on the wrong end of state repression in Ireland on many occasions and his songs, like those of The Wolfe Tones were not banned per se, but they never received much airplay.

Except those that were considered to be humorous and non-political, such as Don’t Forget Your Shovel.[15] 

But other songs of his were censored on the radio without the need for an official ban, such as Ninety Miles From Dublin,[16] which was about the IRA and INLA prisoners on the Blanket and Dirty Protests in the H-Blocks of Long Kesh.

Likewise, other songs he recorded about the prisoners and later on about the Hunger Strikers equally received no airplay. There was one brief exception to this.

Patsy O’ Hara (INLA) died on hunger strike on May 21st 1981 after 61 days. His mother Peggy O’Hara was initially adamant that she would not let her son die and that when he lapsed into a coma she would intervene and give the doctors the order to break his strike with an intravenous drip.

However, in her last conversation with her son, he said to her that he was sorry they had not won and asked her to let the fight go on, before lapsing back into unconsciousness. Christy Moore wrote a song about that exchange called The Time Has Come.[17] 

It was well received and got airplay and praise. Then someone informed the ignorant and arrogant mandarins at RTE what the song was about and suddenly it got no more airplay. Listening to the song, it is obvious what it is about.

The gentle clasp that holds my hand
Must loosen and let go
Please help me through the door
Though instinct tells you no

Our vow it is eternal
And will bring you dreadful pain
But if our demands aren’t recognized
Don’t call me back again

Ironically Christy Moore would record another song that got no airplay. It was called Section 31,[18] a reference to the article of the Broadcasting Authority Act (1960) that gave the minister power to ban interviews with members of Sinn Féin and proscribed organisations such as the IRA.

But in effect it led to RTE’s scant reporting of or carrying out of few interviews that were critical of state policy on the conflict. The song explained exactly why some issues are censored.

Who are they to decide what we should hear?
Who are they to decide what we should see?
What do they think we can’t comprehend here?
What do they fear that our reaction might be, might be?

The Kneecap trio with friends at the Sundance Festival in January. (Photo sourced: RTÉ)

It is always about silencing the opposition and preventing a reaction to their repression and in this case genocide.

So back to Kneecap. They stand in a long line of artists who have put their money where their mouths are. They stand side by side with giants from other musical genres such as Woody Guthrie and Pete Seeger who were repressed by the McCarthyite wave in the US in the 1950s.

The BBC for its part continues to be the propaganda arm of the British Empire, or what is left of it, covering up, lying about or justifying murder, massacre, torture and plunder from India to Kenya, Ireland and now Palestine.

Woody Guthrie had the words This Machine Kills Fascists carved into his guitar, a slogan that might earn him a jail sentence nowadays.

It was meant more in the sense that his music was part of the struggle against fascism, carrying political messages to workers, Dustbowl refugees and migrants.

It didn’t literally kill anyone, though in his song Ludlow Massacre,[19] Guthrie celebrated the workers taking up arms to kill the scab thugs that came to shoot them.

Scabs at the behest of the Colorado Fuel and Iron Company, owned by the infamous Rockefeller family murdered 26 people, mainly the wives and children of the striking miners.

However, the massacre was just one large incident, the Baldwin-Felts Detective Agency had harried and harassed the striking miners, murdering them in ones and twos.

The detective agencies celebrated in comics and films were what would later become known in Latin America and elsewhere as death squads. The miners fought back and Guthrie celebrated this in his song. Resistance, including armed resistance was legitimate.

The state soldiers jumped us in a wire fence corners,
They did not know we had these guns,
And the Red-neck Miners mowed down these troopers,
You should have seen those poor boys run.

The press, at the time, described the striking miners as savages.

Any similarity to the current media onslaught on Palestine is not a coincidence, it shows the class interests of the media moguls and the western states. Working class people, foreign resistance movements will always be savages to the media.

And the use of armed masked thugs by the state is not new either. Before ICE, there were the detective agencies. Most of the dead at Ludlow were migrant workers. The final death toll according to Howard Zinn’s People’s History of the US was sixty six men women and children.

Kneecap have contributed to the fight against fascism and Bob Vylan’s chant Death to the IDF! should be on everyone’s lips. There is no reforming the IDF, just like there was no reforming Hitler’s SS. Only the complete destruction of the IDF will bring any change.

Can their music, like Guthrie’s be said to kill fascists? I don’t know, time will tell, but from the reception they got at Glastonbury it is looking good.[20] What I do know is Keir Starmer and Trump finance fascists.

Starmer like a fascist wants to ban Palestine Action. The BBC covers up for fascists, praises them and censors those who stand up to fascists. I know who is on the right side of history.

End.

NB: For more articles by Gearóid see https://gearoidloingsigh.substack.com

NOTES

[1] The Guardian (28/06/2025) Kneecap’s Glastonbury set Will not be broadcast live, BBC confirms. https://www.theguardian.com/music/2025/jun/28/kneecap-glastonbury-set-will-not-be-broadcast-live-bbc-confirms

[2] See Wings: Wild Life – Give Ireland Back To The Irish

[3] See

[4] See https://www.youtube.com/watch?v=q31WY0Aobro&list=RDq31WY0Aobro&start_radio=1

[5] See https://www.youtube.com/watch?v=lV5dbcOmw6I&list=RDlV5dbcOmw6I&start_radio=1

[6] Jacobin (12/11/2021) What We Really Know About the CIA and Crack. Daniel Finn. https://jacobin.com/2021/11/what-we-really-know-about-the-cia-and-crack

[7] See https://www.youtube.com/watch?v=1VuDjJ9KIxM&list=RD1VuDjJ9KIxM&start_radio=1

[8] See https://www.youtube.com/watch?v=vKbuDkueGek&list=RDvKbuDkueGek&start_radio=1

[9] See https://www.youtube.com/watch?v=IGVZOLV9SPo&list=RDIGVZOLV9SPo&start_radio=1

[10] The Journal (27/06/2025) Varadkar on Kneecap row: Terrorism is bombs and guns, not music. https://www.thejournal.ie/varadkar-on-kneecap-row-terrorism-is-bombs-and-guns-not-music-6745000-Jun2025/

[11] See https://www.youtube.com/watch?v=jtsxQaXdflU&list=RDjtsxQaXdflU&start_radio=1

[12] Newstalk (11/09/2024) ‘Systemic ban’ on The Wolfe Tones should be lifted – Warfield. Jack Quann. https://www.newstalk.com/news/systemic-ban-on-the-wolfe-tones-should-be-lifted-warfield-1764007

[13] See https://www.youtube.com/watch?v=rgWeD7tHhaE

[14] Sky News (08/12/2022) Ireland women footballers fined €20,000 for singing song referencing IRA in World Cup celebration. https://news.sky.com/story/ireland-women-footballers-fined-20-000-for-singing-song-referencing-ira-in-world-cup-celebration-12764012

[15] See https://www.youtube.com/watch?v=rV9c0OnekvM&list=RDrV9c0OnekvM&start_radio=

[16] See https://www.youtube.com/watch?v=Q98EcxrOr6w&list=RDQ98EcxrOr6w&start_radio=1

[17] See https://www.youtube.com/watch?v=6E7wJsDx2qg&list=RD6E7wJsDx2qg&start_radio=1

[18] See https://www.youtube.com/watch?v=m19Pc-b7EBc

[19] See https://www.youtube.com/watch?v=XDd64suDz1A&list=RDXDd64suDz1A&start_radio=1

[20] See https://www.instagram.com/reel/DLdeW1sI2A-/?igsh=YnJqeDd0bm1obzdi

CHANGING THE STARRY PLOUGH COLOUR AND SEAN O’CASEY

On By rebelbreezeIn History, Imperialism, irish history, Irish Left, Irish Republicanism, National Liberation, Political Analysis, Resistance Art, Socialist Revolution, Workers' Struggles2 Comments

Diarmuid Breatnach

(Reading time: 5 mins.)

For many years the Starry Plough flag in Ireland, associated with socialist Irish Republicanism, was the form of the Ursa Mayor1 constellation in white or silver stars on a blue background, from the time of the Republican Congress (1934-’36).

Somewhat later a different design including an actual plough following the stars and shape of Ursa Mayor on a green background began to be seen. But which was the original? And how, when and why did the other version come into existence?

It is not disputed that the Starry Plough was designed for the Irish Citizen Army, nor that it came to be designed in 1914, as the ICA was reorganising following the defeat of the Dublin workers in the 1913 Lockout. Whatever its colour, that was clearly the original.

It is beyond dispute that the Starry Plough was raised above Clery’s building, across the road from the GPO, during the 1916 Rising. It survived the burning of the building even though one witness spoke of a melted glass stream from its windows running across O’Connell (then Sackville) Street.

The flag disappeared thereafter. A British officer claimed to have taken it as a trophy. If there was more than one copy of that flag at the time, no-one has spoken of it.

When the Republican Congress was founded in 1934 the need for its own flag was felt. The Starry Plough of the ICA seemed appropriate and former members of the ICA were consulted as to the original design and colour and it appears that memories diverged on that issue.

Some remembered the background colour as green, some as blue. Prominent in the latter group was playwright Sean O’Casey, who had been Secretary of the ICA for a brief period in 1914 and presumably was present when the flag design was approved.

Whether or not, between April 1914 and April 1916, surely the flag had been paraded through the Dublin streets on a number of occasions and in any case it had flown over Clery’s in O’Connell Street for five or six days.

Nevertheless when the former members of the ICA were consulted in the 1930s there appeared to be uncertainty about the background colour – was it green or blue? Possibly the majority remembered it as blue or perhaps the opinion of O’Casey, who insisted on blue, was taken as the most valid.

In May 2022 former IRSP comrades of former leading IRSP activist Mick Plunkett stretch the blue Starry Plough version over the coffin containing the remains of the latter. During the 1970s-to the 2000 the blue version of the flag had been particularly associated with the IRSP.(Source photo: Seamus Costello Memorial Committee FB page).

So the flag of the Republican Congress was made a plain blue background with the shape of Ursa Mayor outlined in white or silver stars (and no actual plough design). That design was flown in Irish Republican colour parties from the 1960s at least and adopted too by the Irish Labour Party.2

A problem for the claim that the original was blue arose in the 1950s when an ex-British Army officer offered the Irish National Museum what he claimed to have been the Starry Plough which he said he had removed from the ruin of Clery’s. The background colour was green.

O’Casey was contacted by the NMI and insisted it could not be the original, maintaining that had been blue. To bear this out, he submitted a watercolour of what he claimed was Megahey’s (original artist) design work, in which the background was blue but did include a plough.3

The watercolour submitted by O’Casey which he claimed was the original design of the man who designed the flag, William Magahey. (Copied from article about the conservation of the original flag in History Ireland).

There was no way to prove the provenance of the watercolour. Nor was it impossible that a change of mind had led from a blue background on a design artwork to green on the produced flag. But O’Casey insisted that not only the artwork but the finished product had been blue.

Well then, why not investigate the artefact, the one claimed to be that which had been taken back to England by the British officer?

The original flag in the possession of the NMI back to front prior to conservation work. (Copied from article about the conservation of the original flag in History Ireland).

The NMI curator invited former members of the ICA only4 to view the artefact and although distressed at the state in which they saw it they confirmed that it matched their recollection. For the curator it seems that was the clincher and he then authorised its purchase in 1956.5

Around 2012 (the article does not give a date) an NMI curator charged with preserving the artefact set out to carry out modern method analysis of the material and its construction, paint and the more than 50 holes in it corresponding to .303 machine gun bullet impacts.6

The original Starry Plough flag in correct orientation (Photo sourced: NMI on line)

Former ICA members had remembered a golden edging on the flag, traces of which were indeed found on the green specimen. It all checked out. A clever hoax? Possibly, but for an eventual price of £150, a relatively small amount even back in 1954?

The ICA members viewing the artefact believed it was the original, the British Officer testified as to his having taken it and also produced an Irish Times account by himself dated 11 May 1916.7 The NMI tests all pointed to the conclusion that it was the original flag – and the background was green.

But O’Casey was adamant that it had been blue. And what about the blue watercolour, allegedly the artist’s design?

It’s possible that between the design outline and manufacture, a change in the desired background colour had taken place. But not only colour – the plough design on the watercolour is very different from that on what we must now conclude was the original flag.

We have no evidence to verify that the watercolour was the original designer’s. O’Casey might have painted it himself, from his mistaken memory, for example. Or is it possible that he falsified its origin in order to convince the NMI that the flag had been blue and not green?

Any such effort would not have been about an aesthetical judgement in favour of one colour over another but rather about removing the colour associated with nationalism.

O’Casey resigned from the ICA in a dispute8 about allying with nationalism but more tellingly, he disagreed after the fact with Connolly throwing himself and his forces into an uprising against colonialism9 – a nationalist rather than socialist uprising, as O’Casey would have seen it.

Connolly’s thesis was that the advance towards socialism was not possible in a colony such as Ireland without allying the socialist forces with the most progressive and revolutionary national bourgeois forces, i.e the IRB and the Irish Volunteers.10 O’Casey could not agree with that.

In Innisfallen Fare Thee Well (1949)11 he wrote: “The Easter Rising had pulled down a dark curtain of eternal separation between him and his best friends: and the few that had remained  alive and delightful, now lay deep, with convivial virtues, under the smoking rubblement of the Civil War.”

The symbolism of the original green, the colour of Irish Republicanism since the United Irishmen of the late 18th Century would have been anathema to the later O’Casey. Was he indulging in revisionist wishful thinking?

Or perhaps trying to ensure that in any future conflicts, the Irish Republican and Socialist trends would be kept firmly separate?

Two green Starry Ploughs on view among other flags carried by a section of marchers at the Bloody Sunday massacre commemoration March for Justice in Derry in January 2025. The one in centre of photo is a mass-produced reproduction whereas to the left one can see part of a quilted sewn individual one. (Photo: D.Breatnach)

There are others who strive to ensure the exact opposite, who as Connolly did, see in the combination of those two strands Ireland’s only chance for freedom from colonialism, neo-colonialism and an advance towards a socialist society.

For them, the original design and colours of the Starry Plough is their flag and its entire symbolism points the way forward.

End.

FOOTNOTES

1In the USA this constellation is commonly referred to as “the Big Dipper”.

2Rarely used by the Irish Labour Party nowadays. It was popular with the Irish Republican Socialist Party for decades but nowadays a version in white stars on a black panel on a red flag is flown by the organisation.

3https://historyireland.com/citizen-armys-starry-plough-flag/

4Ibid: O’Casey appears not to have been invited, which suggests that the accuracy of his stated recollection was doubted.

5Ibid.

6Ibid.

7‘The rebels, on taking possession of the Imperial Hotel in Sackville Street, hoisted their flag over the building, and there it remained intact on one of the ridges of the front wall while the entire contents of the premises were being consumed by fire. At great personal risk the flag was eventually brought down by second Lieutenant T.A. Williams of the 9th Reserve Cavalry, Kildare Barracks, assisted by Inspector Barrett, Dublin Metropolitan Police.’ https://historyireland.com/citizen-armys-starry-plough-flag/

8https://www.dib.ie/biography/ocasey-sean-a6553 O’Casey objected to the enrolment of Constance Markievicz in the Irish Citizen Army because she was also a member of Cumann na mBan, which had been set up as a female auxiliary organisation to the Irish Volunteers. O’Casey proposed that membership of the ICA precluded joint membership with any Irish nationalist organisation. Having had his motion defeated, O’Casey resigned from the ICA in July 2014.

9‘[Connolly’s] speeches and his writings had long indicated his new trend of thought, and his actions now proclaimed trumpet-tongued that the appeal of Caitlin Ní hUllacháin—“If anyone would give me help, he must give me himself, he must give me all”—was in his ears a louder cry than the appeal of the Internationale, which years of contemplative thought had almost written in letters of fire upon his broad and noble soul. Liberty Hall was now no longer the headquarters of the Irish Labour movement, but the centre of Irish National disaffection.’ https://historyireland.com/sean-ocaseys-battle-of-words-with-the-volunteers/

10And of course Cumann na mBan.

11The third volume of O’Casey’s autobiography, published in 1949.

SOURCES

Blue or Green?

The Starry Plough (Green or Blue?)

Click to access lawlor.pdf

https://siptu.medium.com/unfurling-of-the-starry-plough-61ef310f8afa

National Museum curator on provenance and tests: https://historyireland.com/citizen-armys-starry-plough-flag/

O’Casey’s separation from Connolly: https://historyireland.com/sean-ocaseys-battle-of-words-with-the-volunteers/

O’Casey and the reality of the Dublin working class

NO SHOW OF FAR-RIGHT AND FASCIST RALLY TO CLOSE DOWN DUBLIN SOCIALIST REPUBLICAN PUB

On By rebelbreezeIn Anti-Fascism, Current Affairs Comment, Current Event Report, Internationalist Solidarity, Ireland, Irish Left, Irish RepublicanismLeave a comment

Clive Sulish

(Reading time: 3 mins.)

Far from the declared aim to “close down this kip” in an online call for a rally against Peadar Brown’s pub in Dublin, not a single far-Right supporter of the call made even a token appearance at the appointed hour Saturday afternoon.

This was no huge surprise; these elements tend mostly to attack small groups of people or torch empty building and surely quickly came to the conclusion that neither of those things would they be facing in the case of Peadar Browne’s. No indeed. A full building of many people.

The on-line event poster for the far-Right rally was followed by a number of posts and comments vilifying the pub’s management for allegedly banning a customer over his racist remarks but went further to attack the pub’s history and general political ambience too.

Recently-elected fascist member of Dublin City Council Gavin Pepper had himself videoed outside the pub on Friday night after it was closed, issuing veiled threats.

Closer view of section of the crowd last Saturday outside the front of the pub. (Photo: R.Breeze)

Peadar Browne’s pub has built up a reputation over years as one of socialist Irish Republican outlook, with both external appearance in flags and mural along with the interior decorations unashamedly declaring the broad sympathies of both owners and clientele.

The venue has seen a number of events in keeping with that perspective held there, ranging from concerts to fund-raising events of various kinds, in addition to public and private meetings. The large mural of a Palestinian flag on the pub’s side also declares their internationalist sympathies.

Section of last Saturday’s crowd outside Peadar Brown’s, this one at the side of the pub. (Photo: R.Breeze)

For some time Saturday before the 3pm appointed for the rally, defenders were arriving, including Irish Republicans and Irish socialists of various organisations and none, Palestine supporters Irish and other, along with activists more specifically antifascist.

Soon both the inside and external areas of the pub were full, with extra banners and flags lining the external area facing the road. Occasionally the driver of a passing vehicle tooted its horn in solidarity, sometimes with extended clenched fist and encouraging roar from the passenger’s side.

Section of last Saturday’s crowd outside Peadar Brown’s, viewed from the middle of the road outside. (Photo: R.Breeze)

Near to the rally’s appointed hour it began to rain and continued for a while but the pub’s external area had been canopied over so few had to move – unless it were to use the toilet or refresh their glasses.

Conversations slowed on occasion as people checked their timepieces, looked outwards, shrugged and resumed talking. By 4pm most of those who hadn’t left decided they’d be staying, already in their evening weekend socialising venue, or at least for the first stage of the evening.

Section of last Saturday’s crowd outside Peadar Brown’s, this one at the top side of the pub. (Photo: R.Breeze)

In fairness, the absence of any uniformed Gardaí on the ground to protect the far-Right had been an indication that they were not expected to appear.

In Conclusion, drawing up The Balance:

The pub had one of its fullest Saturday afternoons and boosted its reputation among many who knew of it only vaguely, while online calls for a boycott were taken by many as recommendations for “a pub with no racists”. Fascists and racists in turn suffered a hit to their morale.

Some of the defenders on Saturday at the lower side with the mural behind them. (Photo: R.Breeze)

Socialists, communists, Irish Republicans and independent antifascists stood together in defence of a pub with an Irish Republican socialist ambience and strong pro-Palestine presence against a threat from far-Right and fascist elements.

Liberals, social democrats and former Republicans, usually prominent on anti-racist marches? Not so much.

End.

1916 Rising Commemoration in Glasnevin: James Connolly, the Citizen Army and Palestinian Resistance

On By rebelbreezeIn Current Event Report, Euskal Herria, irish history, Irish Language, Irish Left, Irish Republicanism, National Liberation, Palestine, Political Analysis, Song, Song in Struggle, Traditions & Folk Custom, ZionismLeave a comment

Clive Sulish

(Reading time: 4 mins.)

An Irish Republican Easter Rising commemoration conducted on Sunday 20th April followed tradition in some aspects but departed in others. The event in Glasnevin Cemetery was organised by the Anti-Imperialist Action group.

As the 1916 Rising commenced on Easter Monday it is traditionally commemorated on various days around the Easter weekend. The actual date however was 24th April which a now-deceased socialist Republican activist publicly celebrated every year as Republic Day in front of the GPO.1

Taken from near rear of the marching columns approaching Cross Guns Bridge. (Photo: R.Breeze)

Among the commemorations organised by Irish Republicans around the past weekend was that by the AIA group on Sunday, rallying by the Phibsboro shopping parade for 1pm, before marching out to Glasnevin cemetry along the Phibsboro Road in two parallel separate lines.

This gathering in the past has been marred by the Special Branch, the political plainclothes police, harassing and attempting to intimidate those present, demanding their names and addresses under anti-terrorist (sic) special legislation. This time they were there but did not approach.2

Just after passing Crossguns Bridge over the Royal Canal, a flare was lit and the march stopped in the street.3

After a short pause the march resumed, led by the colour party,4 six men and women, each carrying a different flag with the Tricolour and Starry Plough in the lead, all dressed in black trousers, white shirts, black berets, sunglasses and lower face masked.

The images of each of the Seven Signatories of the 1916 Proclamation, all shot by British firing squads were on large placards were carried among the marchers: Tom Clarke, James Connolly, Patrick Pearse, Seán Mac Diarmada, Joseph Plunkett, Thomas McDonagh, Eamonn Ceannt.

(Photo: R.Breeze)

A variety of flags were also flown among the marchers, including the green and gold Starry Plough,5 Palestinian flag, Basque Ikurrina and red flags (with gold hammer and sickle emblem on at least one).6 The AIA banner carried at the front bore a quotation from Bobby Sands in Irish.

The march soon passed the main gates of Glasnevin Cemetery to their right but continued before turning leftward to then cross over the pedestrian railway bridge to the newer part of Glasnevin Cemetery and up to the monument to the Six armed struggles referred to in the Proclamation.7

Formed in two lines the attendance was welcomed in Irish and English by the event’s MC, calling also for the reading of the Proclamation of Independence, which a man stepped forward to do. The MC recommended a careful reading of the still-relevant document to attendees from abroad.

Section on the left of the attendance at the commemoration rally with another section to the right out of shot. (Photo: R.Breeze)

Following the reading, the MC commented on the important role of culture in the 1916 Rising8and called on an activist who he said has done much to promote traditional and folk Irish song, who proceed to sing Patrick Galvin’s Where Oh Where Is Our James Connolly? “with some changes”.

Next the call was given for those who wished to lay floral tributes while the colour party lowered their flags in homage to the fallen to commands in Irish, then slowly raised them again before responding to the command in Irish to stand ‘at ease’.

(Photo: R.Breeze)

Another activist was called to read the 1915 statement on the Irish Citizen Army by James Connolly in which the revolutionary leader outlined the police violence during the 1913 Lockout that created the need for the ICA and how it had gone beyond defence in assertiveness.

The statement declared its class allegiance and origins “Hitherto the workers of Ireland have fought as parts of the armies led by their masters, never as members of an army officered, trained, and inspired by men of their own class.”

Reading Connolly’s “To the Irish Citizen Army” (Photo: R.Breeze)

The PA amplification failed on the reader but she carried on in a strong voice reading Connolly’s words that the ICA sought alliance with all progressive forces but remained independent, not to be bound by the limits others set themselves and going further on their own if necessary.9

Another singer was called to perform Erin Go Bragh10 specifically about the 1916 Rising (by Dominic Behan, originally called A Row in the Town).

Singing Erin Go Bragh at the Monument (Photo: R.Breeze)

It is traditional for organisations to deliver a keynote message or statement of aims at 1916 commemorations and a statement was read on behalf of the Irish Socialist Republican Movement (of which the AIA is a part) restating the objectives of national independence and socialism.

In that context the struggles against the Irish ruling class putting the State into imperialist alliance and against the British occupation of the nation, also a NATO member, were greatly important and the Gardaí had broken a comrade’s foot in that struggle.

(Photo: R.Breeze)

Referring to the international context of the 1916 Rising and the international connections of the revolutionary movement in 1916, the MC read out a fraternal message to AIA from the People’s Front for the Liberation of Palestine,11 declaring that the struggles of both peoples are one.

The event concluded at around 2.45pm with a singer performing Amhrán na bhFiann12 (first verse and chorus) followed by an announcement or reminder of a public meeting organised by the AIA titled Rebuilding the Republic to take place at 4pm at a venue not very far distant.

End.
Footnotes

1Easter is a religious festival and its date varies from year to year according to computations based on the lunar and solar calendars and cannot fall on the same date annually in the Gregorian calendar (or the Julian one). After the insurrectionary forces had taken possession of the building, Patrick Pearse with James Connolly by his side read the Proclamation outside the General Post Office (GPO) building on the first day of the Rising (after its rescheduling from the previous day, Sunday): 24 April 1916. Tom Stokes tried for years to have the date adopted as Republic Day and annually organised an event outside the GPO on that date. After his death others carried on commemorating the date but rather than outside the GPO, at Arbour Hill. The Republican movement continues to hold its 1916 commemoration events over the Easter weekend.

2Possibly because the dust has not yet settled on the Gardaí’s recent violent arrests on 23 peaceful activists in three different events over four days (See Rebel Breeze’s Irish State Ramps Up Repression) recently.

3This spot has a 1916 history: A group of Irish Volunteers walked from Maynooth on Easter Monday along the banks of the Royal Canal, meeting two Irish Volunteers guarding the bridge and that night slept in Glasnevin Cemetery. The following morning they continued their journey to the city centre. Later, as the Rising was being suppressed, the British soldiers placed a barrier on the Bridge and prevented most people from passing through. A local man who had been deaf from birth failed to heed the soldiers’ challenge and they shot him dead.

4The ‘colour party’ carries the ‘colours’, i.e the flags and usually marches at the front. The number and type of flags varies but Irish Republican colour parties always carry the Tricolour among them, usually followed by the Starry Plough of which for many years the white stars on a blue background version was the most common. Often a flag of each of the four provinces would also carried and the Gal Gréine (or Sunburst) of the Fianna and of the Fenians would be carried too. The Harp on a Green background was another flag that was often carried by Colour Parties.

5The original design of the flag of the first workers’ army in the world, the Irish Citizen Army, created in 1914. It is a plough following the form of the Ursa Mayor constellation with a sword replacing the ploughshare.

6This is usually considered a symbol inherited from the Bolsheviks, the sickle representing the agricultural workers and the hammer, the industrial workers, their conjunction symbolising unity of peasants and industrial proletariat.

71798 and 1803 (United Irishmen), 1848 (Young Irelanders), 1867 (Fenians), 1882 (Invincibles group within the Fenians), 1916 (IRB, Irish Volunteers, Irish Citizen Army, Cumann na mBan, Fianna Éireann)

8Irish language revival, national theatre groups, national sports, poetry, music and song all contributed to an atmosphere conducive to resistance and uprising.

9However it may be for others, for us of the Citizen Army there is but one ideal – an Ireland ruled, and owned, by Irish men and women, sovereign and independent from the centre to the sea, and flying its own flag outward over all the oceans. We cannot be swerved from our course by honeyed words, lulled into carelessness by freedom to parade and strut in uniforms, nor betrayed by high-sounding phrases.

The Irish Citizen Army will only co-operate in a forward movement. The moment that forward movement ceases it reserves to itself the right to step out of the alignment, and advance by itself if needs be, in an effort to plant the banner of freedom one reach further towards its goal. https://www.marxists.org/archive/connolly/1915/10/forca.htm

10The slogan Éirinn (or Éire) go brách (“Ireland for ever”) was rendered in English spelling as Erin go bragh.

11 A socialist and secular resistance Palestinian resistance organisation; its armed wing is Brigades of the Martyr Abu Ali Mustafa which has been part of the armed resistance throughout the period, often in coordination with other groups.

12In a reversal of the usual sequence, the lyrics of this song by Peadar Kearney and Patrick Heeney were first composed in English but later translated to Irish, that being the most popular version of the chorus today.

Further information

https://www.marxists.org/archive/connolly/1915/10/forca.htm

isrmedia@protonmail.com

PALESTINIAN POLITICAL PRISONERS’ DAY IN DUBLIN

On By rebelbreezeIn British imperialism, Current Affairs Comment, Current Event Report, Genocide, History, Human Rights, Indigenous or Original People, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, National Liberation, Palestine, peace processes, Political Analysis, Political Prisoners, Song in StruggleLeave a comment

Diarmuid Breatnach

(Reading time: 4 mins.)

April 17th is the annual Palestinian political Prisoners’ Day and it was marked in O’Connell Street, the main street of Dublin’s city centre, by an event with speeches, banners and chants organised by the Ireland Palestine Solidarity Campaign.

Palestine national flags fluttered about the crowd being addressed by a number of speakers with occasional toots of solidarity from passing traffic – a common occurrence at Palestine solidarity events in most of Ireland.

View of eastward of section of the crowd at the event (Photo sourced: IPSC)

Dáithí Doolan was one of the speakers and though saying some progressive things about solidarity with Palestine and the terrible situation in which the occupiers have them, soon revealed the political poverty and lack of solidarity with resistance of his Sinn Féin party.

Doolan reminded his audience of when there were political prisoners in Ireland, as though this was no longer the case, presumably because the prisoners now are not of his party. Nor did he mention the current attempts to extradite Irish Republicans to British administrations.

The SF speaker went on to extol the South African process, perhaps not caring about the betrayal of the struggle and sacrifice of the masses there, the deepening grip of imperialism on the rich natural resources, the corruption and repression of the ANC regime and the massacre at Marikana.1

If Doolan thought about it he must have hoped that his audience did not remember that the South African process had a twin, the Palestinian one at Oslo which sabotaged the Palestinian struggle and brought into being the corrupt Palestinian Authority2, the Israeli proxy in the West Bank.

Sinn Féin has achieved a somewhat similar position in the Six Counties colony and has been working hard to reach a corresponding role in the Irish state. And why not, when it endorses the “Two State solution” giving the Palestinians 20% of their land under Zionist eyes and guns.

The very least, Doolan said, that the Irish Government could do to help the Palestinians, would be to enact the Occupied Territories Bill but he proposed nothing further, not even the ban on US military flights through Shannon Airport or on Israeli arms flights through Irish airspace.

Darragh Adelaide from the People Before Profit party spoke too about Palestine and solidarity but also about the Palestine refugees that have had to sleep in tents on Irish streets and the attacks on them both by the authorities and by fascists and other racists.

Palestinian prisoner conditions

A woman gave a detailed list of statistics relating to Palestinian political prisoners but also went through the tortures and terrible conditions in which they are kept. She concluded reminding her audience that each prisoner is a human being, a parent, a child, a sibling and not a number.

View of the crowd southward from behind a speaker (Photo sourced: IPSC)

In a year and a half, more than 15,800 Palestinians have been arrested, including 500 women, 1200 children, and thousands of detainees who were placed under arbitrary administrative detention.  64 Palestinians have died in prison since October 2024, including a child.3

The prison administration’s special units have carried out violent raids on prisoners’ cells, administering severe beatings, torture, and ill-treatment.4

Prisoners have suffered power and water cuts, and all of their belongings—including clothes, electrical appliances, and hygiene items—have been confiscated.5

They have been placed under complete isolation, family visits have been completely banned, and the International Committee of the Red Cross has been prevented from visiting them inside prisons. 

Additionally, a policy of starvation has been implemented against thousands of prisoners, who are being provided with only two extremely poor-quality and quantity meals a day.6

The MC of the event led chants in which he called out Palestinian political prisoners! and the audience responded with Free them all! Similarly with Free the children prisoners — Free them all! and Free the women prisoners! — Free them all!

Symbolising the Palestinian political prisoners (Photo sourced: IPSC)

He also referred to the woman arrested outside the Irish Embassy in Berlin for speaking in Irish and, in defiance, led the audience in a chant in Irish expressing solidarity with the Palestinian people: Saoirse don Phalaistín! (Freedom for Palestine!)7

What was notable in its total absence from all the speeches was any call to step beyond the marches and similar measures which have been supported by thousands in Ireland over more than 18 months but which have not succeeded in moving the Government even to enforcing its formal neutrality.

This is replicated in most solidarity events across the state, leaving those few who take action to increase greater pressure on the ruling class to face the repression of the Irish State, as with 23 men and women in three different events over a four-day period in Dublin recently.8

Political prisoners from the armed resistance

The Joe McDonnell Ballad9 would have been most appropriately performed at this event, in particular the chorus line: You dare to call me a terrorist, while you look down your guns … But the IPSC would hardly endorse the singing of that song nor wish to be associated with it in public.

There were two large prisoners’ solidarity banners of the IPSC at this event but it is remarkable how rarely one sees them on the IPSC’s national marches. The problem with the prisoners for liberal organisations is that some of them, at least, have been armed fighters of the Resistance.

This, combined with ignorance perhaps, accounts for the comparatively low numbers at this event. However, it has to be said that known revolutionary organisations were also visibly absent.

View south-westwards with the iconic GPO (General Post Office) building in the background. (Photo sourced: IPSC)

Doolan’s party was a problem for liberals when many of the political prisoners here had been armed Irish Republican resistance fighters; it’s still a problem for them today — but also for Doolan and his party now that the current Irish political prisoners are no longer associated with them.

If solidarity does not embrace resistance then it’s charity, not solidarity. And if resistance is to be embraced then it should be so for all its expressions, artistic, cultural, mass mobilisations, strikes, boycotts … and armed. Including solidarity with those who, because of resistance, end up in jails.

Free them all!

End.

NOTES

1Culminating on 16th August 2012 (while Mandela still lived) the police of the ANC Government carried out a massacre of over 40 striking miners over a period of three days. The massacre was to suppress a strike in a platinum mine of the Canadian Lonmin company, repressing also a breakaway union from theANC-allied National Union of Mineworkers. The massacre is widely believed to have been organised by Cyril Ramaphosa, then a millionaire and vice-President of the ANC Government and recent leader of the NUM, now President of South Africa.

2Which also beats and incarcerates Palestinians resisting the Occupation (exact figures are difficult to obtain) and has murdered some.

3https://www.addameer.org/news/5549

4Ibid.

5Ibid.

6Ibid.

7This slogan has now become well known in Ireland in voice but also in writing, appearing on flags, banners and placards. It represents a partial success for those of us who have tried to insert a measure of the Irish language into Palestine solidarity, in the belief that it is important for the Irish language to be present in progressive movements.

8See https://rebelbreeze.com/2025/04/06/irish-state-ramps-up-repression/

9By Brian Warfield of the Wolfe Tones band in honour of Volunteer Joe McDonnell of the Provisional IRA who died on hunger strike in 1981; the song also names other hunger strike martyrs of the Provisionals Vols. Bobby Sands, Francis Hughes, McCreesh but adds Vol. Patsy O’Hara of the Irish National Liberation Army. In total, seven of the Provisionals and three of INLA died on hunger strike in 1981.

USEFUL LINKS

IPSC:https://www.ipsc.ie

Adameer – Prisoner Support and Human Rights Organisation: https://www.addameer.org/

Adameer Statement on Prisoners’ Day: https://www.addameer.org/news/5549

RALLY AND MARCH AGAINST GARDA REPRESSION IN DUBLIN

On By rebelbreezeIn Civil Rights, Current Affairs Comment, Current Event Report, Imperialism, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, NATO, Palestine, Police Violence, Political Analysis, US ImperialismLeave a comment

Diarmuid Breatnach

(Reading time: 6 mins.)

Hundreds gathered Wednesday night near the rear entrance of Leinster House, home of the parliament of the Irish state, in a demonstration organised by Mothers Against Genocide to protest the police attacks on demonstrators of the previous week.

Background

Over four days the previous week the Gardaí, police force of the Irish State, had attacked demonstrators in a number of different locations in Dublin. On Monday the MAGS group at the front entrance of Leinster House was attacked as they neared the end of their overnight vigil there.

The women were calling for Government action to match the will of the Irish population by preventing military supplies sent to Israel through Irish airspace and airports, to end processing Israeli bonds through Irish banks and to institute sanctions against the Zionist Occupation.

MAGS banner in Grafton Street later in the evening. (Source: Participant)

Eleven women and three men were arrested and taken to different Garda stations where a number of women were strip-searched, including one in an apparent cavity search; three men were charged under the Public Order Act and women pressured to accept an official caution.

Two days later, at a protest organised by the Boycott, Divestment and Sanctions (BDS) Society of the Dublin City University against the official opening visit of the Taoiseach (‘Prime Minister’) to a University building, Gardaí arrested a student for knocking on the window of the building.

On Friday, Gardaí attacked six protesters engaged in a protest at the front entrance to the Belgian Embassy in Dublin, where NATO is represented. The Anti-Imperialist Action protest was against the Irish elite’s attempt to slide the State into membership of the military alliance.

Those protesters were pepper-sprayed into their eyes, forced to the ground, handcuffed and treated so violently that the ankle of one man was broken; the breast of one woman was also grabbed. Two more picketing outside were also arrested, all again distributed around different police stations.

On public order charges, six also on trespass, all eight were brought to a special late court sitting that early evening where a crowd of supporters gathered.

All were bailed on a range of bizarre bail conditions including banned from protesting at Government buildings and a requirement to give 12 hours notice to the Gardaí with details before attending an embassy protest.

Wednesday night’s Leinster House protest

The mood of the crowd of over 500 last night in Merrion Street was militant, being addressed by a woman on behalf of the Mothers group. The crowd was joined by a group flying Starry Plough1 and Palestinian flags, bearing a banner of the AIA and a hand-painted one against NATO.

View of the rally in Merrion Street before the march. (Source: AIA)

The speaker introduced Aileen Malone, mother of Dara Quigley, a well-known blogger some years ago who appeared naked in public while suffering a mental ill health episode. One of the Gardaí dealing with the incident took a video of her and circulated it widely on social media.

Following that public shaming, Dara had taken her own life. Her mother pointed out that the offending Garda, instead of being dismissed, had been allowed to resign and keep his pension. She also condemned the Garda treatment of the women while extolling their courage in resistance.

Another speaker, introduced as representing Jews for Palestine Ireland spoke against the Irish State adopting the IHRA’s definition of antisemitism, the function of which, he stated is to protect the state of Israel against any criticism including regarding its genocide against Palestinians.2

He regretted the diversion from Palestine solidarity entailed in this focus, pointing out that genuine anti-Semitism is to be found among the far-Right while anti-racists and anti-fascists in Palestine solidarity, far from being anti-Semitic are on the contrary active against that variant of racism.

One of the banners at the rally in Merrion Street. (Source: Participant)

A woman from Mothers Against Genocide in Belfast spoke about the history of Irish resistance to colonialism and solidarity with Palestine which had no relation to the Irish Government, vehemently insisting also that being anti-genocide and for human rights is far from anti-Semitism.

Ruth Coppinger, Socialist Party TD, had signalled she wished to speak and was invited to so. She commented on Wednesday’s session in Leinster House when the Garda attack was defended by Mícheál Martin in respect of the right of access to Leinster House.3

A member of the Mothers in Dublin read a solidarity poem she had written and introduced the Resistance Choir, who sang Gonna Let No-one Turn Me Around, a lively song from the US Civil Rights4 movement of the 1960s, followed by slower lament about the Zionist slaughter in Gaza.

The energy in the crowd was dissipating by this point, almost an hour having elapsed and at last the direction to march was given. But where to? It was unclear. Earlier indications had been that one of the Garda stations would be the destination but now the Dept. of Justice was being mentioned.

The slogans shouted were those usually heard at Palestine solidarity events, with calls supporting the Intifada increasingly popular, and even one to Globalise the Intifada! US Warplanes out of Shannon! was another and NATO out of Ireland! was also heard.

Very appropriately also: One, we are the people! Two, We won’t be silenced! Three, Stop the bombing now, now, now, now!

Some banners during the march, seen here on the east side of Stephens Green. (Source: AIA)

The march proceeded, chanting, up Merrion Street, then into Merrion Row, turning left at the Huguenot Cemetery, then along the east side of Stephen’s Green, stopping briefly at the Dept. of Foreign Affairs building, then along the south side to the Dept. of Justice building.

But soon it was on the march again, perhaps heading for the Kevin Street Garda station … But no, along the west side of the Green now, past the Unitarian church where Edward Fitzgerald was married to his French revolutionary wife and then on again down through Grafton Street.

A meeting here was addressed mainly by one speaker, for some reason the crowd repeating his sentences. Not one speaker had yet referred to the attack on the anti-NATO protesters on Friday, much less their bizarre and repressive bail conditions. But perhaps we were heading for the GPO?

No, left and into Dawson Street, up to the Green again, then down Kildare Street to the front of Leinster House. There at last the crowd was addressed on behalf of the Anti-Imperialist Action group regarding the Garda attack on the anti-NATO protesters at the Belgian Embassy.

His talk was interrupted by cries of ‘Shame’ directed at the Gardaí and State. The speaker continued, referencing the resistance history of Irish Republicans and concluded by calling for unity of the Left against repression of any aspect of the Resistance, a call vigorously applauded.

To conclude the evening’s events a display concerning victims of Garda violence was presented, this including the case of Terence Wheelock, a working-class youth who died in Store Street Garda Station as a result of their violence, a crime then covered up by the State.

In Retrospect

It was important and a good act of resistance to organise an emergency protest5 this week and the eventual attendance of around 700 at such short notice was excellent. It is essential to meet repression of resistance with more resistance.

It was noticeable how low the numbers of Gardaí were and although uniformed and a number of plainclothes Special Detective Unit members followed the marchers, at no point did they attempt to stop the marchers or even to line up in numbers to protect the Government offices.

Most of the speakers at the commencing, intermediate and final rallies were clear that the Irish State had made a conscious decision to crack down on solidarity actions the previous week, using physical and sexual violence against activists, and of the need to continue solidarity and resistance.

The commencing rally was however too long and dissipated some of the energy. The lament as the last song just before that march, though no doubt appropriate in some contexts, continued that dissipation.

Coppinger, as a leading member of the Socialist Party was inappropriate as a speaker at the event. The party in the past has opposed boycotts against Israel and South Africa on the spurious grounds that it harms the oppressed people and works against solidarity between progressive settlers.

The Socialist Party also supports the Two-State proposal which would concede 80% of Palestine to the Zionist settlers. Coppinger personally and her party have also publicly condemned the Palestinian Resistance breakout operation of 7th October 2023.

The marching seemingly for ever, at times to symbolic but empty Government buildings was not helpful and most of the people already detest the Government. A good destination would have been at least one of the Garda stations where activists had been held the previous week.

Marching from and to an essentially closed Leinster House and Government buildings runs the risk of replicating the routine marches every month or so of the Ireland Palestine Solidarity Campaign.

The value of the Mothers has been their departure from that increasingly sterile practice and continuing in that vein would be a useful contribution to the solidarity movement and resistance in general.

Unity against repression is a historically-proven necessity and, as called for at the final rally last night, increasing unity between newer and longer-lived elements of the Resistance is also needed.

End.

An excellent riposte in the poster slogan/ meeting title. The design is based on the poster against strip-searching Republican women in the 1970s, design by Oisín Breatnach. (Source: Mid-Ulster IPSC)

Footnotes

Sources and further information

https://www.irishtimes.com/opinion/2025/02/05/ireland-is-signing-up-to-a-definition-of-anti-semitism-that-has-been-used-against-irish-politicians/

https://www.independent.ie/regionals/wexford/wexford-district/demonstration-at-wexford-garda-station-over-alleged-strip-searching-of-mothers-against-genocide-protestors-in-dublin/

1Flag of the Irish Citizen Army, first produced in 1914, the design is based on the Ursa Mayor constellation, including a plough in gold colour, with a sword instead of the ploughshare, all on a green background. A later version of the Republican Congress represents only the stars of the constellation in white on a blue background. The green and gold version was the one flown by the AIA.

2https://www.irishtimes.com/opinion/2025/02/05/ireland-is-signing-up-to-a-definition-of-anti-semitism-that-has-been-used-against-irish-politicians/

3This was a spurious defence by the Taoiseach: a) It was before 7am and the Mothers were leaving at 7.30am; b) the pedestrian entrance was not blocked; c) the gates at the rear of the building were not blocked.

4But, like many of those songs, based on an earlier Christian song.

5There had also been an emergency protest outside Leinster House on last week’s Wednesday morning, Kildare Street being blocked for an hour without Garda action.

IRISH STATE RAMPS UP REPRESSION

On By rebelbreezeIn Civil Rights, Current Affairs Comment, Current Event Report, Imperialism, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, National Liberation, NATO, Palestine, Police Violence, Political Analysis2 Comments

Diarmuid Breatnach

(Reading time: 6 mins.)

In the space of four days, Dublin has seen 23 activists in peaceful protests arrested and assaulted by Gardaí as the activists protested the slide of the Irish Gombeen1 ruling class towards NATO and their complicity in the Genocide in Palestine.

Mothers’ Day protest against genocide – 14 arrests

The Mothers Against Genocide group organised a vigil for Sunday night of Mothers’ Day outside Leinster House, seat of the Irish parliament and Government. The intention was to hold the event that evening but for some to remain there overnight, leaving at 7.30am.

At the gates of Leinster House, Kildare Street entrance. (Photo: D.Breatnach)

Plasticised printed photos of murdered Palestinian children were laid out on the ground with children’s shoes, toys etc spread around symbolically against the main gates with battery-powered ‘candles’ lit among them. Nearby a refreshment stall was set up.

By the advertised starting time of 7pm many had arrived and more kept coming, a very large crowd by nearly 8pm when there were some speeches, a few songs and a poem performed by different people, then a projection was being arranged after 9pm at which point I left.

Crowd at the event as dusk falls, approximately 8pm. (Photo: D.Breatnach)

The event was dignified, without even chanting. Policing was very sparse and low-key.

Despite the organisers’ commitment to leave at 7.30am and apparent agreement from the Gardaí present not to interfere with that arrangement, at around 6.00am more Gardaí2 arrived and demanded the clearing of the gates by removal of the icons to the murdered children.

In protest, some of the participants lined themselves up in front of the gates. The Gardaí approached the women, trampling over the photos and symbolic children’s items and began to remove the women, some of them quite violently, resulting in their arrests and those of three men also.

Banner of the organisers at Leinster House wall, Kildare Street. (Photo: D.Breatnach)

The 14 arrested were taken to different Garda stations where some women were strip-searched, an invasive psychological weapon used extensively by the British Occupation against Irish Republican women during the 30 Years War and still used by them against male Irish Republican prisoners.

All the women were obliged to choose right there and then between accepting a caution under the Public Order Act or to be charged and, under pressure, the women all seem to have been cautioned.

The three men were charged under the Public Order Act and will be obliged to attend the court to be processed. On Tuesday in Leinster House a number of TDs (elected parliamentary representatives) protested the treatment of the arrested. The Gardaí denied having carried out strip-searching.3

The Irish Council for Civil Liberties issued a brief statement to their network in response to the events, outlining the right to protest according to the Irish State’s Constitution:

We’ve heard from a lot of people who are worried by the Garda response this week to a peaceful vigil by Mothers Against Genocide. The fallout from this response along with potential new policing and public order laws and with the prospect of increased surveillance through facial recognition technology, risk undermining this fundamental democratic freedom. Today, as threats grow to restrict protest rights, defending this fundamental democratic freedom is crucial.

Protest isn’t the problem – it’s the solution:

  • You can protest – The Irish Constitution and European law protect peaceful assembly
  • You can film – Documenting interactions with Gardaí is allowed
  • You can’t be moved on without reason – Gardaí must give you a reason when asking you to move

The Irish Constitution guarantees your right to freedom of assembly, subject to public order. However, recent commitments in the Programme for Government have raised alarm.We continue to highlight how measures – including the expansion of police powers, banning face coverings at protest and the introduction of facial recognition technology into Irish policing – endanger our rights and freedoms. 

The display outside the gates of Leinster House, Kildare Street entrance. (Photo: D.Breatnach)

On Wednesday morning a protest, composed mostly but not completely of women, at the treatment of people on Monday morning blocked the street outside Leinster House for a period of at least an hour4 without action by the Gardaí.

Protest at complicity of Irish Government in Dublin City University – another arrest

On Thursday evening Tánaiste (equiv. ‘Prime Minister’) Mícheál Martin’s visit to publicly open a building at the Dublin University Campus, accompanied by a heavy Garda presence was met with a protest organised by the Boycott, Divestment & Sanctions campaign branch of the University.

One of the students in the protest was arrested apparently for knocking on the window to convey the anger outside to those inside, Gardaí claiming at the time that he was damaging the window. The activist was released on bail amidst a crowd gathering in his support at the Garda station.5

Protest against NATO in the Irish State – 8 arrests

On Friday, a protest against attempts to push Ireland into joining the NATO military alliance was held at the latter’s representative facility in Dublin, the Belgian Embassy. Gardaí were very quick to respond and indeed had accosted and assaulted two of the participants a little earlier.

Protesters and Gardai in doorway of Belgian Embassy just before the attack of the latter on the former. (Photo source: Anti-Imperialist Action)

Six protesters lined up against the Embassy entrance at the Anti-Imperialist Action event were pepper-sprayed into their eyes and brutally assaulted, as were another two outside. As with those arrested on Monday morning, they were held in three different police stations in the city.

One of protesters, face down on the ground with his arms handcuffed behind his back, had his legs forced up behind, breaking his ankle.

(Photo source: Anti-Imperialist Action)

Supporters arrived to picket the police stations. After a few hours the arrested were taken to court, where supporters congregated also as the detained were processed for a late sitting of a judge. The charges were of criminal trespass or Public Order Act violation, both together for some.

In court they had legal representation and all were bailed in their own recognisance of 500 euro, which seemed fairly routine but the bail conditions were anything but. They were required to give 12 or 24 hours’ notice to the Gardaí of attending an embassy protest, supplying the details of the event!

(Photo source: Anti-Imperialist Action)
(Photo source: AIA)

The conditions for some included a ban on attending any state’s embassy in Dublin or demonstrating at any Irish Government building, while another is required to give notice – also of 12 hours — if crossing into the State from the Six Counties.

Facing a prospect of being locked up for the weekend otherwise, they did not decline the conditions for the moment and were released to meet a crowd of supporters outside the court in the early evening. As they lined up for a photo, all sang part of the Irish language Gráinne Mhaol song by Patrick Pearse.

The arrested and supporters outside the court after the former were released on bail. (Photo: D. Breatnach)

Repression of Palestine solidarity throughout the Western World

Throughout the Western world the response to the genocide being carried out in Gaza has had similar features: The complicity of the ruling classes, solidarity with the Palestinians of sections of the masses and the consequent repression by the ruling elites.

Within the territory of the Irish State the response of the masses has been marked in active solidarity with and public sympathy for the Palestinians, with little repressive action by the Irish State despite the proven collusion of the Irish ruling class.

The indications from this week are that the latter situation is changing and repression is being ramped up. This in turn indicates that the neo-colonial Irish ruling class feels threatened by action in Palestinian solidarity, other than routine marches through Dublin every month or so.

It is removing the liberal gloves and revealing the underlying sharp claws of a class that gained a state created in collusion with the British occupation to divide the country and to repress and control the insurrectionary forces upon the backs of which that neo-colonial class rode to power.

During the Civil War,6 the Irish state executed many more revolutionary fighters than had the British during the War of Independence7 and has executed a number since. Huge numbers have been imprisoned over years and it has colluded in covering for the bombers of its own capital city.

Where there is oppression, history teaches us, there will also arise resistance but that in turn usually results in more repression. Resistance rises to meet that repression and the movement must organise to educate, organise and unite that resistance, going forward until the masses achieve victory.

End.

FOOTNOTES

SOURCES & FURTHER INFORMATION

Press: https://www.irishtimes.com/politics/oireachtas/2025/04/01/women-protesting-outside-leinster-house-strip-searched-one-subjected-to-cavity-search/

https://www.independent.ie/irish-news/gardai-deny-woman-was-cavity-searched-after-leinster-house-gaza-protest/a711142261.html

DCU University Times: https://universitytimes.ie/2025/04/dcu-student-arrested-during-campus-protest-against-taoiseach-micheal-martin/

Mothers Against Genocide: https://www.instagram.com/mothersagainstgenocide

AIA https://anti-imperialist-action-ireland.com/blog/2025/04/06/republican-anti-nato-protest-violently-attacked-by-free-state-in-dublin/

1A term somewhat equivalent to ‘carpetbagger’ describing opportunists amassing wealth through taking advantage of people’s misfortunes. Its origins are in the Irish language Gaimbín, applied to such Irish capitalist financiers during and in the wake of the Great Hunger of the mid-19th Century, now used to describe the neo-colonial capitalist Irish bourgeoisie.

2 The (mostly) unarmed police force of the Gombeen Irish ruling class.

3https://www.irishtimes.com/politics/oireachtas/2025/04/01/women-protesting-outside-leinster-house-strip-searched-one-subjected-to-cavity-search/

4Though underplayed in the report by the Irish Independent, which also sought to bolster Gardaí denial of strip-searching: https://www.independent.ie/irish-news/gardai-deny-woman-was-cavity-searched-after-leinster-house-gaza-protest/a711142261.html

5https://universitytimes.ie/2025/04/dcu-student-arrested-during-campus-protest-against-taoiseach-micheal-martin/

61922-1923

71919-1921

IRISH GOMBEEN RULING CLASS STEPS UP REPRESSION

On By rebelbreezeIn Capitalism, Civil Rights, Current Affairs Comment, Imperialism, Ireland, Irish Left, Irish Republicanism, Police Violence1 Comment

Diarmuid Breatnach

Twenty-three activists arrested at three different Dublin events between Monday and today (Friday). Three women reported being strip-searched. Six activists were pepper-sprayed into the eyes.

Oppression leads to resistance; the system responds with repression. But repression can also lead to resistance.

Reports to follow.

DUBLIN TRAFFIC CLOGGED UP AS PALESTINE SOLIDARITY PROTESTERS MARCH AROUND CITY CENTRE

On By rebelbreezeIn Current Affairs Comment, Current Event Report, Imperialism, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, Israeli Zionism, Massacres, Middle East, Palestine, Political Analysis, US Imperialism2 Comments

Diarmuid Breatnach

(Reading time: 6 mins.)

Evening traffic in Dublin’s southside city centre came to a halt as Palestine solidarity demonstrators, frustrated by the collusion of the Irish Government with the Zionist genocidal massacres, marched from Leinster House to block O’Connell Bridge.

The early evening protest for Wednesday at Leinster House was called by Collective Action for Palestine. It is not certain whether this is an actual organisation or a flag of convenience for a collection of solidarity groups and certainly many of those present were identifiable from different groups.

An early view of the Wednesday evening rally outside Leinster House (see in the background), home of the Irish Parliament. (Photo source: Journal)

This included, from their banners, Mothers Against Genocide and Irish Jews Against Genocide but among the hundreds present, activists of other organisations such as Action for Palestine Ireland, Saoirse don Phalaistín, Anti-Imperialist Action Ireland and Social Rights Ireland were in evidence.

The People Before Profit party, which would usually mobilise strongly for marches called by the IPSC, did not have a noticeable present, which may reflect a lack of contact with the organisers of yesterday’s event or a lesser ability to mobilise quickly.

Irish Republican organisations were also not noticeably present, with the exception of the AIA mentioned earlier.

The protesters’ rage and frustration was lit by images of dead and injured Palestinian children in the return to genocidal bombing of Gaza by the ‘Israeli’ armed forces, once again violating their ceasefire agreement, along with besieging and ethnic cleansing of cities of the West Bank.

The previous night Zionist state bombing had killed 414 Palestinians, including 174 children, and hospitalised over 550 more.

The marchers called for action from the Government, such as imposing sanctions on Israel in general and enacting the rather mild Occupied Territories Bill, approved by both Houses of the Oireachtas (Irish parliament) but seven years since, still sitting in a drawer; awaiting enactment.

Those calls have been repeated week after week, month after month in the final months of 2003 and throughout last year but only words of concern from Government ministers resulted, followed by friendship visits to the very supplier of the Zionists’ weapons of genocide.

Successive governments of the ruling class of the ‘neutral’ Irish State have actively colluded too in genocide through refusing to bar Irish airspace to Zionist military supply flights1 or to monitor and prevent US military flights through Shannon airport.

Still as true today, unfortunately, as it was in August last year.

MARCH AROUND SOUTHSIDE CITY CENTRE

From outside Leinster house the protesters proceeded southwards up Kildare Street, turning right to flank Stephens’ Green, where they paused to chant more slogans and display banners and placards to stopped Luas trams before then turning northward into Grafton Street.

The solidarity protest rally becomes a march, proceeding southward up Kildare Street. (Source photo: Irish Independent)

In that pedestrianised shopping street the march stopped near one of the many buskers regularly performing there, apparently Italian who launched into an amplified rendition of a celebrated song from the Italian antifascist tradition, Bella Ciao, with many of the marchers joining in.

The northward march continued with stops up Westmoreland Street, where the clientele of a pub came out to cheer and applaud the marchers. Then on to the southern end of O’Connell Bridge, occupying both southward and northward-bound lanes with traffic blocked in both directions.

Indeed the traffic was soon backed up southward around Stephens Green and to the north, up to Dorset Street. On the Bridge, flares were lit and the crowd heard speeches of protest interspersed with solidarity slogans. Many passers-by expressed support, some stopping to participate.

A protester lights a flare as the march proceeds northward along Grafton Street. (Photo source: Participant)

What was most unusual indeed was that during the half hour or so that the marchers remained there, no angry beeping of horns nor shouts of impatience were heard from drivers of private cars or from passengers in public transport buses.

The crowd left, marching west along Dame Street, northward at Georges Street South and Aungier Street, then left to march along Stephens Green North, pausing outside the HQ of the Department of Foreign Affairs, where the Gardaí scuffled with some protesters.

Section of the protest on O’Connell Bridge. (Photo source: Participant)

The protesters then returned to Kildare Street to the seat of the Irish Parliament, Leinster House where they concluded the evening’s event.

A couple of hundred protesters had achieved, one might argue, more than many thousands on regular national marches of the Ireland Palestine Solidarity Campaign, in terms of public exposure and paralysis of city traffic in several directions, therefore putting pressure on the Irish Government.

Section of the march in Grafton Street. (Photo source: Participant)
Grafton Street: Gardaí wondering where the marchers are heading and what going to do. (Photo source: Participant)

As a tactic this has much to recommend it. My opinion is that one has to time the length of remaining in each location just right to maximise the disruption while reducing the impact on people at each spot to a tolerable degree.

The movement needs to further awake people and to shake the elite but it also needs to minimise the impatience of people returning home from a day’s work or indeed travelling to begin their night shifts, or hurrying to meet others by arrangement.

They are not the enemy nor do we wish to make them so.

A narrower view of the temporary occupation of O’Connell Bridge. (Photo source: Participant)

I would also criticise the reciting of an amplified prayer on O’Connell Bridge. The solidarity movement is secular and no section of it has the right to impose prayer upon all or to represent the whole as religious –whether Muslim, Christian, Jewish, Hindu or any other.

SLOGANS

All or most of the slogans one hears on Palestine solidarity demonstrations in Dublin (and endorsed by the Ireland Palestine Solidarity Campaign) were shouted but so were others in addition such as There is only one solution – Intifada Revolution! And No peace on stolen land!

A group of Anti-Imperialist Action photographed during the O’Connell Bridge occupation. (Photo source: Participant)

Others included Resistance is an obligation – in the face of occupation! From Ireland to Palestine – Occupation is a crime! Brick by brick, wall by wall – The colonies will fall! It’s hard to imagine the IPSC leadership, whatever they might think privately, endorsing those slogans in public.

Although the last slogan might not be seen as specifically referring to Ireland, there was also one in the Irish language which is now common among native Irish and many of migrant background, Saoirse don Phalaistín! And the unequivocal From Ireland to Palestine – Occupation is a crime!

Ceasefire now! resurfaced from time time and though a good call when the Resistance is calling for it, can be problematic when they are not, as with the end objective being liberation, do we have the right to call on the Resistance to cease fighting, even if the Occupation ceases temporarily?

Another problematic call for example is Mícheál Martin, do your job! because in fact members of the Irish Government are doing exactly their job, which is to manage the contradiction between the peoples’ wishes and the needs of the neo-colonial Gombeen ruling class in favour of the latter.

Sanctions Now! is a call with very wide support across revolutionary and non-revolutionary sectors – the division is more around whether periodic marches to Leinster House for example is likely to achieve that or whether more radical action is necessary to pressure the elite to enact them.

The march pauses along Stephens Green North (the Green is out of sight to right of photo). (Photo source: Participant)

The demands of the Government, i.e representing the ruling class, are not revolutionary or even huge: to apply sanctions (economic, cultural and political) against the genocidal entity and to cease permitting Irish airports and neutral Irish airspace to be used in supporting genocide.

The genocidal entity cannot hurt the Irish state much directly. Of course, its main backer, the United States, is another matter. But then, if principle is not enough, the Irish elite could calculate that during the current split between the EU and the USA might be the best moment to take that step.

End.

FOOTNOTE:

1https://www.ontheditch.com/as-idf-resumed-bombing/

Demonstrators scale an ornamental lamppost during the O’Connell Bridge occupation, erecting a Palestine national flag bearing the legend “Saoirse Don Phalaistín” (‘Freedom for Palestine’). (Photo source: Participant)