This series of short pieces sets out to demonstrate not only that the “patriotism” claimed by the Far-Right in Ireland is profoundly fake but that so also are their chief symbols. It is not that the flags and songs are false in themselves – far from it — but that they are being employed falsely, i.e in disregard of their origins and in total contradiction to their historical context and meaning. The “patriots” displaying them are fake, not only in their use of the flags and songs but in the contexts in which they employ them, their discourse and the direction in which they wish to take the Irish nation.
OTHERS TO FOLLOW SEPARATELY:
Flag: The “Irish Republic” flag
Flag: The “Starry Plough”
Flag: The Harp on a green field flag
Patriotic song: Amhrán na bhFiann
Patriotic song: A Nation Once Again
The Far-Right creed of fake patriotism
The Irish Tricolour flag (Photo sourced: Internet)
1. THE IRISH TRICOLOUR
This is the flag design most commonly associated with Ireland and the official one of the Irish State, though it was not officially adopted by the State until the Constitution of 1937. The flag gained prominence during the 1916 Rising, when it was flown on the Henry Street corner of the GPO roof and was the flag of the Republic during the War of Independence (1919-1921). The Free State which came into being in 1922 controlling five-sixths of Ireland was not the Irish Republic most people had fought for and, in fact, it went to war against those who upheld that Republic. However, the neo-colonial State feared to leave all the symbols of Irish nationalism in the exclusive hands of its enemies and therefore eventually appropriated the flag, adopted the Irish language as its symbolic first language and the Soldiers’ Song to represent it.
On the other hand its display in public in the Six Counties colony was held to be illegal under the Flags and Emblems Act of 1954 until its repeal in 1987 and a number of street battles took place there when colonial police moved in on people to confiscate it.
Although the first use of the colours of green, white and orange as a tricolour arrangement (on cockades and rosettes) was in 1830, when Irish Republicans celebrated the French revolution of that year restoring the French Tricolour as the flag of France, their first recorded use on a flag was not until 1848.
On 28th July 1846 a group of progressive Irish nationalists had broken from Daniel O’Connell’s movement to Repeal the Union, i.e to give Ireland an Irish parliament again but under ultimate British rule. Meagher was one who led the breakaway, opposing the Repeal Association resolution to refuse the option of armed resistance in any and all circumstance, in a famous speech about the right to use weapons in the struggle for freedom, which earned him the nickname Meagher “of the Sword”.
The group became known disparagingly as The Young Irelanders but, like many mocking names, became fixed with respect in Irish history. One of its leaders was Thomas Davis, co-founder of The Irish Nation newspaper and composer of such iconic works as A Nation Once Again, The West’s Awake (songs) and Fontenoy (poem).
Monument in Dame Street to Thomas Davis, Republican, Young Irelander, author, composer, journalist. (Photo: D.Breatnach)
During what became known as “the Year of Revolutions:, 1848, Meagher went to Paris, which was in the hands of revolutionaries as an envoy to the Provisional Government and was there presented by revolutionary women with the Irish Tricolour, which they had sown in fine silk. They explained that its design was intended to reflect the revolutionary ideal of peace, represented by the colour white, between the Catholic Irish (indigenous and Norman descendants), represented by the colour green and the Protestants, descendants of planters and other colonists, represented by the colour orange. But an active peace, a collaboration in national liberation from English rule and the establishment of a secular Republic.
It would not be surprising had those women been aware of Les Irlandais Unis (the United Irishmen), who had risen less than fifty years earlier for a secular and independent republic and had sought military assistance from the French Republic.
Returning to Ireland with the flag, Meagher unfurled it in public for the first time on 7th March 1848 while speaking from an upper-floor window of the Wolfe Tone Club in Wexford to people celebrating the revolution in Paris. In Dublin it was unfurled in the Music Hall in Lwr. Abbey Street on 15th April 1848 but there was another Irish flag which at the time was more popular and the question of which flag was to represent an independent Ireland (or the movement to achieve such) was left undecided.
Plaque in Waterford recording the first public unfurling of the Irish Tricolour in Ireland. (Photo sourced: internet)Plaque in Abbey Street recording the first public unfurling of the Irish Tricolour in Dublin. (Photo sourced: internet)Illustration of the trial of Meagher, McManus and Donohoe. (Image sourced: internet)
Meagher was sentenced to transportation to Van Demien’s Land (now Tasmania), later freed on condition of not returning to Ireland and emigrated to the USA. He supported the Union in the American Civil War for the abolition of slavery and he and his wife actively recruited for the Union Army; he served as a Brigadier General in the Irish Brigade, of which one regiment, the 88th New York, became known as “Mrs. Meagher’s Own”. The Irish Brigade fought many important engagements against the Confederacy and suffered 4,000 dead in the course of the war; two of its commanding officers including Meagher were wounded and three killed. Meagher was believed drowned from a Missouri riverboat on a trip on 1st July 1867, leading some to suspect that he had been murdered, possibly by the nativist anti-migrant organisation known as the “Know Nothings”.1
Thomas Francis Meagher as Union Army officer and Governor of Montana. Plaque in Waterford recording the first public unfurling of the Irish Tricolour in Ireland. (Photo sourced: internet)
The Far-Right in Ireland, composed as it is of racists, fascists, Catholic conservatives and religious sectarians, seeks an Ireland far removed from the republican ethos of the flag, presented by French republican revolutionaries to their Irish republican counterparts. It is a flag symbolising inclusion rather than exclusion and explicitly, in its colours, rejecting religious sectarianism. It flies in declared opposition to those who seek an Ireland “made Catholic again”2, oppose immigration and seek an Ireland based on “Irish ethnicity” (meaning blood), a prescription that would have had no place for Thomas Davis’ Welsh father, nor for Meagher, who led thousands of Irish migrants who fought against slavery of Africans in the USA. Their Ireland would have had no place for the Young Irelanders who, like Thomas Davis, were mostly Protestant Republicans.
The Far-Right in Ireland wave the Tricolour flag outside Leinster House in this protest of theirs demanding “free speech” for racist diatribes in February 2020 in sharp contrast to the flag’s meaning and history. (Photo: D.Breatnach)
The irish Tricolour in Kilmainham Jail (now museum) in the execution yard of 14 patriots of the 1916 Rising (Photo source: Aitor Munoz Munoz, royalty-free).
FOOTNOTES:
1A nickname they earned through their habit of saying that they knew nothing in answer to questions by the police or in court.
2Slogan put forward by notorious racist and conspiracty theorist Gemma Doherty in preparation for an islamophobic rally outside Croke Park on 31st July, supported by fascist organisations Síol na hÉireann and the National Party, both parties opposed to immigration and promoting a racist concept of “Irishness” based on blood.
REPUBLICANS AND SOCIALISTS PICKET AUCTION OF IRISH HISTORICAL ARTIFACTS
Clive Sulish
(Reading time: 5 mins.)
On Saturday 25th July tourists and other passers-by were treated to the sight of people picketing the Freemason Hall in Molesworth Street, Dublin, where the Whyte’s company was holding an auction of Irish historical artifacts. The picketers flew the historical flags of the Sunrise of na Fianna Éireann and the Starry Plough of the Irish Citizen Army and a banner proclaimed OUR HISTORY IS NOT FOR SALE – is linne uilig í. Placards displayed by the picketers denounced, in Irish and English, the sale of artifacts of Irish history. Among their periodic chants were “Irish history is not for sale!” and “Shame on Whyte’s!”
Picketer inside the Freemason Hall (Photo: Rebel Breeze)
Very shortly before the event some people had learned of the forthcoming auction by the Whyte’s company, which has an office and shopfront in Molesworth Street (also the street in which the Freemason’s Hall is located), a couple of minutes’ walk from Leinster House, the location of the Oireachtas (the Irish Parliament). The glossy brochure for the event listed a huge amount of items, including an original copy of the 1916 Proclamation of which the Irish State has only one original copy and others have been sold in 2015, 2016, 2018 and 2019.
Also up for auction were writings of Thomas Ashe, who died from force-feeding while on hunger-strike in 1917 and a copy of Wolfe Tone’s speech – in his own handwriting — at the trial that condemned him to hang in 1798.
One of the Auctioneer company representatives tried to convince the picketers that he was carrying out a useful national historical service (though he admitted also at a tidy profit) by bringing some of those items for auction to Ireland. Wolfe Tone’s speech notes were a case in point, he claimed, since they had been in the family of a former English Army general. The picketers however were adamant that the item was “stolen property” and that the Irish Government should demand the return of that item and others like it, to which the auctioneer replied “That’s nonsense!”
Banner on display facing the location of the auction. (Photo: Rebel Breeze)
The Auctioneer soon shifted tack and asked the picketers whether they had permission to hold their protest. They responded that they did not need one and were in a public place; the auctioneer went inside the building calling out that the picketers were mistaken.
Shortly thereafter, a Garda patrol car drove into the street and stopped near the protesters, disgorging two serving Garda and a trainee. The picketers explained their presence and that it was a peaceful protest, also assuring the officer in charge that they had obstructed no-one from entering and that indeed a half-dozen or so had entered the building already, passing them on the way; the officer then collected her team, got back in the patrol car and drove away.
The protesters, who had arrived at around 12.30, a half-hour before the advertised start time for the auction, remained until 1.30pm and left. At intervals their chants echoed around the street, no doubt clearly audible to people staying at or using Buswell’s hotel about 50 yards away.
Diarmuid Breatnach, an independent revolutionary socialist, spoke at the event, as did Sean Doyle, of Anti-Imperialist Action and Ger Devereux of the Saoradh organisation.
NOT THE HISTORY OF THE GOMBEENS
Breatnach denounced the sale of historical artifacts in general but focused in particular on the speech notes of Wolfe Tone, going on to relate how Tone and other Republicans and liberals had tried to build a nation of equality between the various religions in Ireland. They supported the liberal Grattan’s bid to extend the franchise and representation in the Irish Parliament (in which only the tiny minority of Anglicans were permitted to enter) to Catholics and non-Anglican Protestants such as the Presbyterians). When the majority in Parliament rejected the bid by Grattan, Tone and Edward Fitzgerald and McCracken and others knew there was no way forward except revolution, explained the speaker.
In 1798 they had risen in three great uprisings in Wexford, Antrim and Mayo and many smaller ones and along with many others, Wolfe Tone had paid with his life. What kind of ghouls could take and sell the last words of such a man as Tone, Breatnach asked rhetorically? And what kind people could buy them?
Some people wonder how the Irish capitalist class were capable of selling their own history, commented the speaker and went on to say they could do so because it wasn’t their history. It was not the “Gombeen” class that risen to fight for freedom and equality in 1798 nor since but it was they who had “climbed up on our backs in 1921”. That was why the Gombeens could not only sell Irish history but also destroy our sugar beet industry, so that we had to buy sugar from the USA which subsides its industry, hand part of our country over to a foreign power, sell our public services to foreign companies and try to sell our water to one of their own.
Just as there was no way forward to build an Ireland of equality but revolution in 1798, Breatnach concluded, there was no way forward now without getting rid of the Gombeen rulers and the only way that could be done is by revolution.
(Photo: Rebel Breeze)
Speaking in a quiet voice, Sean Doyle introduced the piece he was going to read, which was an extract from the speech from the dock of another Irish Republican martyr, Roger Casement, hanged by the British in 1916 in Pentonville Prison, London.
Doyle alluded to the irony of Britain going to war allegedly to save Belgium, when Casement had reported on the the exploitation and mutilation of indigenous people in the Congo by forces operating under King Leopold of Belgium.
Casement’s speech also pointed out the fake independence that Ireland was being offered under Home Rule (which some might compare to the “independence” of the Irish state today in partitioned Ireland) and described the nature of true patriotism.
Some of the picketers inside the Freemason Hall. (Photo: Rebel Breeze)
WHOSE HISTORY AND HERITAGE?
Ger Devereux of the Saoradh organisation gave a short speech in which he pointed out that the items were of historical importance and belonged to the Irish nation alone, that they should not be sold to private collectors, nor should anyone be making a profit out of them.
The protesters concluded their protest with some more chants including “Whose history? OUR history! Whose heritage? OUR heritage! Irish history is not for sale!”
The Irish State has only three original copies of the Proclamation: one is in Leinster House and only two on regular view to the public, one in the GPO and another in the National Museum. Another copy is on display in the Long Room of Trinity College. Others have been sold by auction in 2015, 2016, 2018 and 2019.
Republicans and other local antifascists countered a Far-Right rally and “prayer circle” who were protesting a Croke Park letting on Friday to some Muslims to celebrate their religious festival of Eid. When confronted by a handful of antifascists, the early fascists folded up their banner and cowered behind police protection, unfolding it later when many more reinforcements arrived. Later still there were some scuffles and a number of arrests.
The first shot fired on social media against the Croke Park letting was by Niall McConnell, leader of the tiny “Síol na hÉireann” group calling for a protest at the venue, followed by Gemma O’Doherty of “Anti-Corruption Ireland”, with other Far-Right posters quickly getting on the bandwagon. The main claim was that they were going there to prevent “creeping Sharia law” but alsotacked on being against ritual animal slaughter, child brides, pedophilia etc. What they were really about however was Christian or even Catholic fundamentalism, racism and fascism and this became crystal clear during the morning.
Eid festival celebrants at prayer in Croke Park on Friday. (Photo source: Internet)In the close foreground, an antifascist displays both languge versions of the quotation from the 1916 Proclamation. Behind him a number of Far-Right protesters. (Photo source: Dublin Republicans Against Fascism)
WHO THEY WERE AND WHAT THEY SAID
In contrast to many of the counter-protesters, none of the Far-Right seemed to be local and indeed many had travelled some distance to be there, some known to have come from Donegal and Mayo.
When calling out the responses of the Catholic prayer cycle of the Rosary1, Niall McConnell was roaring them out through a megaphone. McConnell, a founder of the tiny “Síol na hÉireann” group based in Donegal, believes in an Ireland built solely on Irish ethnicity (by which he means of Irish blood) and that its ethos should be Christian. How Irish blood “ethnicity” is to be judged is not explained, given that the Irish people are a mix of the Celtic population with many others, including Viking, Norman, Scottish, English, Welsh, possibly Basque, Italian, Polish etc. This is being “patriotic” according to McConnell, who is never seen campaigning for an end to the partition of Ireland nor of foreign occupation of one-sixth of the country.
Unloading rifles at Howth, 1915, Erskine and Molly Childers in foreground. Erskine was English but would later join the IRA and was executed by the Free State regime in 1922. (Source photo: Internet).
Patrick Pearse’s father being an English migrant did not prevent his two sons from being true patriots, promoting the Irish language, progressive education, national drama and literature and fighting for independence. Thomas Davis’ father being Welsh did not prevent his son from founding The Nation newspaper or from composing such songs as “A Nation Once Again” (a recording of which the Far-Right played!) and “The West’s Awake!” Erskine Childers being English did not prevent him sailing a yacht into Howth to deliver Mausers to the Irish Volunteers in 1914 nor in joining the IRA during the War of Independence and the Civil War and being executed by the Free State junta. And a missionary called Patricius being Welsh did not prevent him ending up as St. Patrick, a patron saint of Ireland!
Although billing himself as an “Irish Patriot”, McConnell calls for an alliance of “nationalists across Europe” and has posed for a photograph in a line-up of Far-Right European figures that included Nick Griffin, former leader of the fascist British National Party2. McConnell’s party’s website calls on people to join to “resist and turn back the new plantation”, a reference to a paranoid conspiracy in which the Far-Right claim to believe that the EU plans to replace Irish people with migrants.
A far-Right Lineup for meeting at the EU Parliament: Irish “patriot” Niall McConnell at the far right of photo (and in politics) with, among others, fascist Nick Griffin of the British National Party (fourth from left). (Photo source: Internet)
Apart from promising any new members of “Siol nah Eireann” (sic, no such words in Irish) the fantasy of joining “local cumans” (they have none and there is no such word in Irish either), they intend to provide them with “education” (i.e propaganda), “ideology” (fascism), “physical fitness and self-defence” (training in being bootboys) in Ireland and abroad …..!
Another who believes in an “ethnic Ireland” is Gemma O’Doherty who started off as an investigative journalist but turned into a proposer of illogical conspiracy theories and propagandist of racism. Protesting in a tweet against the recent election of Hazel Chu as Lord Mayor of Dublin, she ranted that Ms. Chu, born and raised in Ireland, is part of the Communist Party of China (!) takeover of Ireland. Parts of the Far-Right claim to believe that CPC is taking over the world through the UN (where China has ONE seat on the permanent Security Council out of FIVE!3) and on the other hand, President Trump is wonderful.4
One of the banners displayed by later Far-Right arrivals. The man in the foreground assaulted a Republican some weeks ago in full view of the Gardaí but was not arrested. He was involved in a scuffle here too while filming. (Photo source: Dublin Republicans Against Fascism)
Gemma O’Doherty has at times been caught out posting lying statistics to whip up racial fears and had two of her Youtube sites shut down by Google due to her continuous attempts to whip up race-hate. Since then she has been campaigning for “free speech” but for whom? Outside Croke Park she said that the country needs to become “a Catholic Ireland once again”. In this “Catholic Ireland” of her dreams, would there be “freedom of speech” for dissenting Catholics, Protestants, Jews, Muslims, atheists or agnostics? The “Catholic Ireland” State of the recent past censored films, banned books and newspapers and forbade not only abortion in all circumstances but also contraception and divorce, not to mention LGBT rights.
O’Doherty is another fake “patriot” who told her listeners that “our patriots died for a Catholic Ireland”, despite the fact that nearly every single leader of the United Irishmen was a Protestant, as were many of the Young Irelanders and not a few prominent members of the Irish Volunteers — and she totally ignored the words of the 1916 Proclamation.
Near the end of the event, some members of the National Party appeared, wearing green golf shirts with “NP” marked on them. Although their “Vision” for Ireland on their website claims to include “an Ireland united, Irish and free”, they have never been seen engaged in struggles against British colonialism and the partition of the country. The NP is against “replacement-level immigration”, i.e that racist conspiracy theory again and wants capital punishment for serious crimes, in which they include carrying out a pregnancy termination. Like most of the Far-Right, they oppose the “Black lives matter” campaign and the party’s founder, Justin Barrett (not there on Friday), tweeted that if he gets into government he will remove the Irish nationality of Hazel Chu, a woman who was born in the Mater Hospital in Dublin, was educated in Ireland and spent most of her life here.
The man on the right supports far-Right protests yet claims to be a Irish Republican. (Photo source: Dublin Republicans Against Fascism)Praying in support of religious sectarianism and racism. (Photo source: Dublin Republicans Against Fascism)
Also missing were racist and islamophobe leaders of the “Irish Yellow Vests” Glen Miller and Ben Gilroy, also Herman Kelly, founder of the tiny Irish Freedom Party, another “patriot” who believes in a “Christian and ethnic Irish Ireland”. Kelly has shared a platform with British fascist and Loyalist Jim Dowson and Irish fascist Rowan Croft (aka “Gran Torino”).
Aside from all that, on Friday one woman ‘innoculated’ the ground around the Far-Right protesters with sprinkled salt, apparently proof against “witches” (anti-fascist women). A few of them shook their rosary beads at the protesters while another woman seemed to go into ecstasy, praying with arms alternately raised high or spread. “I don’t know anything about politics,” she said to one of the counter-protesters, “I just come here to pray.” Of course, the handball alley entrance to Croke Park is a well-know prayer venue! (Perhaps for fans of other county teams hoping Dublin won’t win the All-Ireland yet again ….)
“I am not interested in politics, I just come here to pray”! said this woman of the Far-Right ensemble. (Note the Síol organisation have unfurled their banner again with the arrival of more reactionaries). Photo source: Dublin Republicans Against Fascism
One of their leaders, Dee Wall frequently seen at their rallies at the GPO, claimed she supported religious liberty for all but failed to explain how that squared with protesting at Muslims celebrating Eid at Croke Park. Unless that is she was in agreement with those whose reply to the slogan of “religious and civil liberty for all” was “for the Irish” and meant not only that, for some Muslims ARE Irish, but rather “for Christian, Catholic, several generations Irish only”. Another woman called an antifascist a paedophile(the Far-Right regularly call antifascists “paedophiles”) and told him that the Coronavirus was only in his head, i.e in his imagination – many of them believe that the coronavirus is just a scare to bring about “a one-world government”, one woman commenting that mask-wearers are part of the plot.
One of the Far-Rightists shouted that he never saw the antifascists protesting against the Government, which brought a chorus of incredulous protests from his opponents, the most telling being: “You’ve never seen us because you weren’t there!”
After the Muslims had left by another exit and as the antifascists were leaving, one woman called out antifascists that they were being funded by the millionaire Soros – another fantasy they pretend to believe. One of the antifascists shouted ironically back at her: “I haven’t received my cheque yet – can you have a word with him for me?”
Calling antifascists “paedophiles” might be useful in demonising their opponents but if believed by some could cause people real problems in their community. It is also ironic, given that these ultra-Catholics defended the Church hierarchy and its paedophiles right to the last, some even still maintaining that the scandal institutions were innocent and the targets of malicious accusations. Herman Kelly of the INP was for a time Assistant Editor of the Catholic Herald and maintained that the allegations were ‘fake news’. Also many of the Far-Right in Ireland and in Britain have been convicted in court of …. guess what? Yes, pedophilia.
WHAT WAS THE FAR-RIGHT FUSS ABOUT?
There was never going to be ritual slaughter of any animals in Croke Park, of course, nor any of the other scares being thrown by racists and fascists.
Just as the venue has been let for other large gatherings, in particular pop concerts, a Muslim religious organisation obtained permission from the GAA to hold a celebration of their festival of Eid there in the stadium.
The feast Day of Eid is an important one in the Muslim religious calendar and its main features are obligatory acts of charity towards the poor, communal prayer followed by social feasting and visiting of relatives and friends. Areas of large capacity are usually required (and more so if observing social distancing), such as large mosques, community centres or hired halls. A sermon is preached by a religious leader, after which a prayer is recited asking for Allah’s forgiveness, mercy, peace and blessings for all living beings across the world.
As to “creeping Sharia law”, since Muslims account for less than 2% of the population of the Irish state, the fascists and other islamophobes have to talk them up into something bigger as a threat, hence the “creeping”. Nor is it the case that all Muslims would support fundamentalist Muslim law any more than all Christians support fundamentalist Christian law or all Jews support Jewish Orthodoxy.
With regard to “child brides”, an unfortunate feature of many civilisations, including past European ones and parts of the United States, there is an age of consent in Ireland maintained by law and, furthermore, a law supported by the vast majority of the population of all religions and of none.
The Catholic Arch-Bishop of Ireland and leading clerics of the Anglican and Jewish community attended the event, as did Government Minister O’Gorman whose car was surrounded by Far-Right protesters screaming at him and banging on the car despite a walking Garda escort. Among the speeches at the Croke Park event – in a mix of English, Arabic and Irish – was a talk by 21-year-old Abood Aljumaili, encouraging the attendees to try out the native Irish sport played at the stadium, like hurling.
Photograph taken from behind fascist lines. On the other side of the police line a home-made placard against racism is held up by some local people. Some other counter-protesters were also there but are out of the camera view. (photo sourced: Internet)
SCUFFLES AND ARRESTS
In a headline on a video posted on line by one of her supporters, Gemma O’Doherty exclaimed: “Antifa tried to attack me” but the video shows nothing of the sort. It does show a minor confrontation far from her between an antifascist and a fascist, the one doing the filming. In reply to a question, the fascist can be heard saying that Protestants will be admitted to their movement if they convert to Catholicism. It appears that the fascist pushes the antifascist, who pushes back and then the police are separating the two. The rest of the video records O’Doherty talking, talking ….
A month ago a Far-Right poster claimed that the homophobic rally outside Leinster House had been attacked by “Antifa”. However video footage showed a large crowd of rally participants, some of them threatening a tiny group of antifascist counter-protesters. A fortnight ago the leader of theFar-Right organisation the Irish Yellow Vests told a crowd on Custom House Quay that “the Antifa” had attacked the Far-Right with petrol bombs – another fantasy. But it was some of his supporters’ crowd of 500 that attacked the 40 or so counter-protestors. And McConnell of the tiny “Síol” group claimed at a Far-Right gathering in Europe recently that the Israeli secret services were threatening him due to his lip-service support for the Palestinians (in his case, based on anti-semitism rather than Palestinian solidarity).
While regularly practicing violence, fascists like to portray themselves as victims, especially on their way to taking power. A few weeks ago a fascist crossed the road from their rally at the GPO to attack a Republican while their speaker was shouting in her microphone that they would not be provoked by the violence of the antifascists! They also like to pretend that the police are on the side of the antifascists, while historically and in recent times, the reality is otherwise. After all, the police have been facing Republicans and Socialists in protests for decades, on issues as diverse as Republican prisoners, political repression in both administrations, gender and sexuality rights, the BP oil pipeline in Mayo, lack of housing, cuts in welfare …..
This was underlined when one of the Far-Rightists outside Croke Park shouted that he never saw the antifascists protesting against the Government, which brought a chorus of incredulous protests from his opponents, the most telling being: “You’ve never seen us because you weren’t there!”
There were a number of incidents, one when a Far-Rightist threw water at a video photographer and, after the latter complained to the Gardaí, was taken aside and eventually could be seen walking away from the scene.
Altogether there were three arrests: an antifascist woman who was attacked by a woman on the Far-Right fought back. The police dived in but the Far-Right woman did not want to let go of her opponent’s hair even when the police were trying to separate them. It took three police about five minutes to get her away and into a police van. The antifascist woman walked calmly with a police officer to a patrol car. Some time later a young lad who seemed to be a local person but had not been with the counter-protest, pulled the cord on the Far-Right’s amplifier, silencing it temporarily. The police pounced on him and took him away. According to information received, all were released without charges and a Garda report is being prepared for the Director of Public Prosecutions.
Gardaí struggle to get Far-Right woman attacker of antifascist woman into Garda van. Her victim who fought back, also arrested is out of view standing quietly beside a Garda. Two Far-Right men protest to the Gardaí. (Photo source: Dublin Republicans Against Fascism).
WHAT DOES THIS ALL MEAN AND WHAT NEXT?
All over Europe and the USA, the Far-Right is on the rise, as they sense an opportunity in ruling class austerity measures and popular dissatisfaction and disaffection. The latter is demonstrated in street mobilisations but also electorally, as votes for traditional political parties fall and the main parties in Government or otherwise are forced to abandon their false opposition and resort to ruling in coalitions of various forms.
Fascists attempt to mobilise the popular discontent against the established political class but to misdirect the popular anger and throw it against ethnic or social minorities, creating a false unity based on a notion of purity of blood and, in some cases, religion. If they can be seen to build a strong enough movement that seems capable of both mobilising people and attacking the resistance movements of the people to austerity and repression, the ruling class turn to them as they did in Europe in the 1930s and 1940s.
Aside from the difficult circumstances, it is generally accepted by historians that a number of errors were made by the antifascist forces in the past. The leaders of targeted communities often counseled not responding to the threat as that would draw further attention and hostility towards them, some even denouncingthose in their communities who were organising resistance to the police. Some sections of targeted groups did not mobilise until it was too late, others argued that the fascists were a diversion from the anti-capitalist struggle. The antifascists did not all unite across ideological barriers. The fascists were permitted to get a grip at street level and intimidate some areas of their opposition, eventually receiving the full support of the ruling class and their State.
Those errors must not be repeated.
End.
8.45 am, early fascists of Síol na hÉireann confronted by small group of antifascists fold up their banner and cower behind Garda lines until more fascists and racists arrive. (Photo source: Dublin Republicans Against Fascism).
APPENDIX
A HISTORY OF RELIGIOUS OPPRESSION
Ireland has suffered different religions imposed upon it but none of those have been Muslim.
Presumably Christianity was imposed on a pagan Ireland of many centuries, although that seems to have been a largely painless process (unlike in many other parts of Europe). Subsequently the Celtic Church was suppressed across Europe by Rome and in 1155 Pope Adrian IV authorised King Henry II to invade Ireland, allegedly to bring the Irish Christian Church into conformity with Rome.
When Henry VIII of England broke with Rome in 1532 he tried to impose his religion not only on England but also on Ireland, a project continued by his daughter Elizabeth I and most other English monarchs. The administration of the Plantations of Ireland by colonists tried to ensure English-speaking Protestants were given the land taken from the Irish and that no indigenous Irish were allowed to live or work there. For a time priests and bishops were outlawed and hunted.
The Penal Laws (1607 in some degree right up to the 1840s) robbed Catholics of most civil and religious freedom and penalised also non-Anglican Protestant sects. The colonist Irish Parliament excluded Catholics and Presbyterians even after some were permitted to vote. From the moment the Irish Catholic Church stopped being persecuted, it collaborated with the foreign occupation of Ireland and its leaders condemned the Republican uprisings of 1798 and 1803 and every Irish resistance organisation since.
After the Irish national capitalist class joined with the Catholic Church leadership to agree to the partition of the country and Irish membership of the British Commonwealth Dominions and slaughtered those who had fought against foreign occupation 1922-1923, a puritanical conservative Catholic Church dominated the 26-County State while a sectarian, puritanical Presbyterian ethos dominated the 6-County statelet. Elements of anti-semitism were observed in the Church during the 1930s and the hierarchy supported Franco’s military-fascist uprising in Spain and blessed the fascist Blueshirts as they went to support Franco but condemned the Irish Republicans and Socialists who went to support the elected Popular Front Government. The Civil Rights movement in the Six Counties began a fight-back against sectarian oppression there at the end of the 1960s, about the same time as a slower struggle was breaking out in the rest of Ireland against the social and political domination of the Catholic Church.
The Irish people overall have shown that they wish to be free to make their own choices and decisions in matters of faith and social practice without being dominated by any religious authorities. The 1916 Proclamation of Independence declared that “The Republic guarantees religious and civil liberties to all” and, though that has yet to be realised, it seems to be what most people agree with. But clearly not the “patriots” of the Far-Right.
FOOTNOTES
1The prayers that compose the Rosary cycle are arranged in sets of ten Hail Marys, called decades. Each decade is preceded by one Lord’s Prayer (“Our Father”) and traditionally followed by only one “Glory Be” and five decades are recited per rosary. Rosary beads are an aid towards saying these prayers in the proper sequence. There have been several Catholic devotional movements in Ireland that have emphasised praying the Rosary and, in modern times, most associated with Fr. Peyton’s “Rosary Crusade” beginning in the 1940s. In the 50’s and 60’s it was influential in Ireland and the phrase “The family that prays together, stays together” became well-known, which might be considered ironic at least in the physical sense, given the very high rate of emigration from Ireland, which included Fr.Peyton himself and his siblings. According to historian Hugh Wilford, “Peyton himself was deeply conscious of the political dimension of his mission, proudly proclaiming in a 1946 radio broadcast, ‘The rosary is the offensive weapon that will destroy Communism—the great evil that seeks to destroy the faith'” (Living memory and Wikipedia https://en.wikipedia.org/wiki/Patrick_Peyton).
2 In addition to being a racist organisation against immigration, the BNP cultivated links with Ulster Loyalists in the Six Counties, Scotland and elsewhere, also with Nazi groups in Europe. It supported white colonist regimes in Africa and organised attacks on Irish community organisations in Britain and on Irish solidarity demonstrations.
3 The Security Council is the only body of the EU that can decide policy and any one of the five Permanent Members can veto a decision. The Five are France, UK, USA, Russia and China; the UK and France tend to vote in line with the USA.
4 The other permanent seats are held by the UK and France, which normally vote with the USA and Russia.
Mick Healy of the Irish Marxist History Project was kind enough to interview me about some of the issues about which I have been active. Parts I and II were published together a couple of months ago and here’s Part III now.
Mostly its snippets about the founding of the Irish in Britain Representation Group, my involvement in the foundation of the Lewisham branch of IBRG in SE London and from there, the Lewisham Irish Centre. Also my participation in Kurdish solidarity and a trade union delegation to Turkish-occupied Kurdistan (the YPG placard photo is of me in Trafalgar Square, London a couple of years ago when I was over visiting kids & grandkids) and the anti-water charge campaign in Ireland.
On June 24th, as the repressive Offences Against the State Act was up for debate in the Dáil, it was voted for renewal by TDs of the Fianna Fáil, Fine Gael and Green parties, along with Labour, while only a Solidarity/People Before Profit and two Independent TDs voted against. For the first time since Sinn Féin had TDs present in the Dáil in 1997, they abstained in the vote. They failed to vote against an undemocratic Act that was brought into being precisely to repress their own political ancestors.
The Offences Against the State Act was made law by the De Valera Government (Fianna Fáil) in 1939 and 1940 to nullify the writ of habeas corpus served by Seán McBride (Irish Republican, former IRA officer and later one of the founders of Amnesty International) which gained the release of IRA prisoners interned without trial under the previous Emergency Powers Act 1939. The Act established the Special Criminal Court which processed the rearrested internees and sent them back to prison and concentration camp in the Curragh.
BRITISH INTELLIGENCE FATAL BOMBING HELPED TOUGHEN LAW AGAINST REPUBLICANS
In 1972 the Fianna Fáil Government sought to strengthen the Act even further, among other attacks on civil liberties to permit an inference of guilt by the Special Criminal Court from refusal to answer questions by the Gardaí, along with the taking of a senior Garda officer’s word, unsupported by any substantial evidence, as the main “proof” of membership of an illegal organisation. However, the forecast looked bad for the Government since the Labour Party and Fine Gael were predicted to vote the Amendment down. During the debate, two bombs exploded in Dublin killing two Dublin public transport workers and injuring a number of others, some horrifically (two years later a similar bombing team was to kill 33 and injure around 260 in Dublin and Monaghan). The 1972 explosions, most likely the work of Loyalists working with British Intelligence, were blamed on the IRA and the opposition to the Amendment crumbled, ensuring it passed into law — and there it has remained.
A photo of the bombing adjacent to Liberty Hall (Photo source: Internet)
The Act empowers the Government to bring internment without trial into force by order (i.e without debate, even if the Government should be a minority one). Among its powers the OAS permits the State to ban organisations and subsequently (with its 1972 Amendment) jail people for membership of said organisation, the unsupported testimony of a Garda not below the rank of Chief Superintendent being considered prima facie evidence of said membership.
In a state where trials of all indictable offences under criminal law are by jury with a judge presiding, the Special Criminal Court is a non-jury court. Virtually all Irish Republicans serving time in prisons of the State have been convicted in the SCC, where even the unsupported word of a senior Garda officer is considered important proof and the standard of additional evidence required is very low. As one might expect in such conditions, the conviction rate is unusually high. On the charge of “membership of an illegal organisation” and largely on the word of senior Garda officer, conviction is almost certain and becomes an easy way to remove Irish Republican activists from circulation for the standard two years.
“GREATEST MISCARRIAGE OF JUSTICE IN THE IRISH STATE”
In two trials in 1978, the Special Criminal Court, in what has been called “the greatest miscarriage of justice of the Irish State”, tried and sentenced three Republicans to long terms of imprisonment for a mail train robbery at Sallins in which they had played no part. The judges in the Court chose to believe what 12 jurors would likely not have done: that the defendants had voluntarily confessed to actions they had not committed, that they had not been beaten by Gardaí and that the defendants’ bruising had been self-inflicted. The Garda “Heavy Gang” went on to obtain “voluntary confessions” from others, including Joanna Hayes and her relations in the “Kerry Babies” case, later also cleared and recipients of a Government apology in 2019. Those convicted of the Sallins mail train robbery were eventually cleared and released. The circumstances of those false “voluntary confessions” accepted by the SCC have never been investigated.
A poster from the campaign in support of four framed activists in the Special Criminal Court. All but the last one to the left were convicted and sentenced for up to 12 years, being eventually exonerated after long campaigning. The Gardaí involved were never even disciplined and some went on to frame others. (Image source: http://www.thewhistleblower.ie).Joanna Hayes, another who “confessed” to a crime she had not committed as did members of her family. Some of the Garda Heavy Gang, permitted by the SCC to get away with beating false confessions in the Sallins Train frameup, went on to be involved in the Hayes case. Even after the Government and Gardaí apologised to her years later, still no investigation. (Photo source: Internet)
In 2001 Colm Murphy was convicted in the Special Criminal Court of conspiracy to cause a bombing on the basis of Garda evidence which Murphy said was untrue — but the judges chose to believe the Gardaí. The Court of Appeal ordered a retrial when it was shown that the Gardaí’s notes had been fabricated and Murphy was cleared in the SCC in 2010.
In 2003 Michael McKevitt was convicted in the Special Court of leadership of the Real IRA on evidence widely believed not to have met the standard necessary for conviction, including that given by a paid informer. McKevitt is still serving his 20-year sentence.
Although the title of the Court includes the word “criminal” it was clearly created for political purposes and until 1998 all but one of its trials have been of Irish Republicans. That did not prevent the TDs of the Greens, a party with a record of previous opposition to the Act, using gang crime along with Labour as an excuse for voting for the Act’s renewal during the recent debate.
“THE SPECIAL BRANCH ACT”
The granting of wide powers to the State to use against their political opponents has resulted in even those powers being regularly exceeded. Without ever even charging anyone with any crime, the Act has been used by generations of the Special Branch, the political police renamed the Special Detective Unit, to harass and intimidate Republican activists and their supporters. People have been approached and their contact details demanded by these secret police when they have attended a protest picket or rally, public meeting, visited a Republican office or were observed talking to a Republican. People have been searched in the street, had their vehicles stopped and searched also.
Sellers and distributors of Republican newspapers have been harassed and threatened. Without any authorisation even by the Act, officers have approached parents of young activists and their school or college, as well as the place of employment of older activists, to express their concern at the activity or associations of the activists concerned. Officers of the special unit, all of which go armed, have displayed their weapons on occasion to intimidate Republicans (on one famous occasion discharging their firearm in a busy shop). They have filmed and photographed Republicans without any legal right to do so, followed them around, sat obtrusively outside their offices and even their homes, often day after day for months or even years. So widely have the secret police of the Irish State come to see the Act as entitling their intimidation and file-building that when, at a recent Dublin picket about political prisoners, a Republican asked what legal authority the officer had for harassing him, the man replied in all seriousness: “Special Branch Act.”
But on the 24th June, only three TDs voted against the Act’s renewal: Mick Barry (Solidarity/ People Before Profit), Michael MacNamara (Independent, formerly Labour) and Thomas Pringle (Independent). Two TD abstentions were recorded: Pa Daly and Martin Kenny (both Sinn Féin).
Leaders of Sinn Féin photographed in 2016 after announcing they would put their traditional opposition to the OAS in their election manifesto. (Photo source: Internet)
“UNTENABLE IN A DEMOCRACY”
Traditionally, Sinn Féin, along with other Irish Republicans, have opposed this undemocratic repressive legislation. But not just SF, also the Irish Council for Civil Liberties, Amnesty International, Irish and international jurists and UN Rapporteurs and Committees on democratic rights of the United Nations. And not just once but a number of times. The following statement was released by the ICCL in the week before the debate.
23 June 2020
The Irish Council for Civil Liberties (ICCL), ahead of the mooted renewal of the Offences Against the State Act next week and the Dáil debate tomorrow, renews our call for repeal of the Act and with it the abolition of the non-jury Special Criminal Court.
There is no jury at the Special Criminal Court and it accepts secret evidence from gardaí. This is in violation of our right to a fair trial, our right to trial by jury and our right to equality before the law. ICCL has opposed both the Act and the Court since their introduction to deal with a terrorist threat in 1972. We continue to strongly oppose these emergency measures which have now become the norm in dealing with organised crime.
ICCL’s Executive Director, Liam Herrick, said:
“It’s untenable that in a democracy like ours, which prides itself on its human rights record abroad, a law and court like these can exist.
The State contends that it needs the Special in order to protect juries but it has never considered alternatives to abandoning jury trial.”
The protection of jury members is of deep concern to ICCL. But the State has never demonstrated, as required by human rights law, that alternatives to a non-jury trial are ineffective. There are a number of obvious options for protecting juries such as anonymising juries, the use of video link for juries, or granting special protections for juries.
Last year at the Special Criminal Court, Judge Tara Burns acquitted two men of IRA membership after the head of the Garda Special Detective Unit refused to disclose underlying evidence pertaining to “belief evidence” to the prosecution. This meant gardaí were seeking a conviction without disclosing evidence to the defendant’s legal team, the Court or the DPP. ICCL welcomed the Judge’s decision but the case revealed some concerning attitudes and practices at the Court.
ICCL is not alone in our opposition to the Special Criminal Court. Various UN human rights independent experts and the UN Human Rights Committee have repeatedly declared the State to be in violation of its human rights obligations because of the continued use of the Court beyond the emergency it was designed to address. Eminent Irish legal experts, Mr. Justice Hederman, Professor Dermot Walsh and Professor William Binchy have also called for abolition of the Court.
At its introduction in 1972, the Special Criminal Court was considered a radical and purely temporary departure from the norm. Forty years have passed since then. It’s time for its abolition. Statement ends.
CONCLUSION
Defenders of Sinn Féin have said that dropping opposition to the OAS from their election program for government and even after their party won the highest number of elected TDs (delegates) in the February 2020 General Election, was purely a temporary tactical one. Presumably this decision was in response to Mícheál Martin’s statement last year that Sinn Féin was not a legitimate choice for government because they were against the Act.
Part of the sculpture outside the modern criminal courts building in Dublin, which also houses the Special Criminal Court. (Image sourced: Intenet)Special no-jury Criminal Court. Image sourced: internet)
Not a legitimate choice for whom? one might ask. Do the mass of working people in the country want this undemocratic Act in place? Not that they were ever asked by any Irish Government! Now there was an opportunity to put this before the electorate — but it is not the opinion of the mass of working people that Sinn Féin worries about but that of the ruling class and their media hounds.
When however the two main parties of the Irish Gombeen capitalist class went into coalition with the “alternative” Green Party in order to exclude Sinn Féin from government – and one might have thought SF had nothing now to lose by voting against the renewal of the OAS – even then they failed to oppose it. Some say SF’s tacticians expected the negotiations between the other parties to collapse and then to be able to put themselves forward as a credible alternative. But again, credible to whom?
For years now, Sinn Féin has been at pains to demonstrate that it is a safe pair of hands for Irish capitalism (which entails also being safe for foreign capitalism and British colonialism). It is not necessarily a question of supporting armed struggle or not but to enter into the administration of an invader, as SF did in 2007 when it became part of the British colony’s government, would for most patriots and anti-imperialists be considered a clear crossing of the line. After WW2 many liberated countries executed a number of those who had taken part in such administrations and from one example, a new adjective entered the English language: “quisling”.
Sinn Féin has gone even further now to show the Irish ruling classes and both states that their panoply of repression on both sides of the British Border is safe: undemocratic legislation granting special powers to the police, politicised police forces and special non-jury courts with low quality “proof” required for convictions.
It is understandable with so little viable alternative choice that so many voted for SF candidates in February and in fact, would probably have elected even more had the party fielded sufficient candidates. All the other main parties and even the Greens have been in Government previously, all have approved bank bailouts and austerity budgets.
Sinn Féin is the only major party who had not been in Government and those who wanted to see them in practice had a reasonable point. But seeing them in “opposition” is also instructive. A political party that is so afraid of the ruling class and its media that even in opposition it will not vote against undemocratic repressive legislation and instruments, that were brought in precisely against its own earlier members and supporters – is not going to be braver in government, when it will inevitably be in a coalition with a capitalist party or parties.
Protesters from a variety of Republican organisations and none protest the Special Courts in Dublin City Centre on a rainy afternoon in 2018. (Photo: D.Breatnach)
However, the undemocratic Offences Against the State Act and its non-jury Special Courts remain and must be opposed. The struggle against them will continue to be waged by its victims, currently the “dissident” Republicans and by people and bodies concerned with civil rights. As the State encounters increasing resistance to austerity measures it may well be that it will widen the list of targets of this Act to include social and economic campaigners, as it was rumoured considering against the Jobstown water protest defendants in 2017, all of whom were cleared by the jury who did not believe Garda witness lies (exposed by recordings).
It is essential to oppose this Act and a wider opposition to it needs to be built – one that does not depend on false friends.
With their cries and lies and lies and cries, haroo, haroo!
With their cries and lies and lies and cries, haroo, haroo!
With their cries and lies and lies and cries,
The enemy surely fooled ya …..
Ya looked so queer, I shed a tear —
John Connors I hardly knew ya!
Sad it was to see John Connors speaking at a Far-Right rally outside Leinster House yesterday; sad not only because he gained some fame as a dramatist and the fascists will use that to their advantage but sad because John also stood up for one of the most discriminated-against group in Ireland, the Travellers, of which he is himself a member.
Now I’d be far from saying that the Irish Republican or Socialist movement has a great record in combating anti-Traveller racism but surely their record is far better than that of the Far-Right? But the Far-Right calls all us Republicans and Socialists “pedophiles”, and claims we are paid by a foreign millionaire. These are the new friends of John Connors – at least as long as they can use him, because they are certainly no friends of Traveller rights.
Supporters of the Far-Right rally give a practical demonstration of their belief in “free speech” as they attack the tiny number of counter-protesters. (Photo source: Internet)
I do not claim to have been hugely active against anti-Traveller racism but I have opposed pubs and shops with “No Travellers” notices and wrote against that discrimination during my brief sojourn at the University of Limerick. I don’t remember any right-wing people agreeing with me then – quite the contrary. When the IBRG took up a stance against anti-Traveller racism in Britain and supported the campaign for halting-sites, it was right-wing British (of the type of UKIP today and others – but more about later) and right-wing Irish who opposed us.
Among those at the Epsom Derby years ago to support Roma people being threatened with removal by police, I didn’t see any of the Right and most appeared to be more of the “Far-Left” (sic) – Anarchists, in fact.
I have never heard before yesterday of the Right, whether Far or more “moderate”, giving Travellers a platform to proclaim their cause. At one of the Connolly Festivals, I think it was two years ago, I and Paul O’Brien were glad to be a support act for John Connors at the New Theatre, as singers and musician (Paul) performing songs about (and by, in some cases) Travellers and against racism, before Connors gave his talk. Needless to say, no Far-Right there either.
Mention of singing reminds me that I have attended two festivals of Traveller culture where I also sang. I didn’t see any of the Far-Right there – all the non-Traveller people there were Republicans or Socialists, as far as I could see. John Connors sang a song there too. No great singer, as he has said himself, but far sweeter to listen to singing than to hear him speak at a rally organised by some of the most backward forces in Ireland.
I heard a recording of a little of John’s speech and at the beginning, he spoke against the refusal to two young women, who wanted to speak against sexual abuse, of speaking space by the organisers. Well they might! For these campaigners for “free speech” (another of the false flags of the Far-Right) try to stifle every voice with which they do not agree and, when they cannot stifle it, to smear it. And fair play to John for saying they should have been listened to. But who spoke from the platform after John Connors’ shameful appearance? Herman Kelly, former Assistant Editor of the Catholic Herald that for awhile defended the Catholic Church against accusations of sexual abuse, claimed they were “fake news” and helped to cover them up!
“Patriot” and ex-British Army Rowan Croft, rabid Loyalist and British fascist Jim Dowson and “Irish Patriot” Herman Kelly at a conference. (Photo source: Internet)
In institutions run by that organisation, the Catholic Church, there occurred the highest and most concentrated incidence of not only physical and emotional abuse but also specifically sexual abuse. And most of that sexual abuse was of minors, boys and girls – in other words, pedophilia.
When denunciations of that abuse began to surface, from where did the support of the survivors and demands for inquiry and restitution come? Not from the Right, who fought tooth and nail to defend the Church! No, it was from the Left and basic democratic people that call came and also support for the survivors. Oh but now that the defenders of pedophiles wish to attack us, they label us pedophiles! Like Herman Kelly, they can change their false flags when they wish.
One of those false flags is that of “patriotism”, strutting around under the Tricolour and the “Irish Republic” flag, ignorant and uncaring of the history of those specific flags and of those who fought under them. Herman Kelly is an “Irish Patriot”, he tells anyone who will listen, especially if they don’t remember that he managed publicity work for UKIP, the British Far-Right and full-of-fascists organisation run by Nigel Farrage. Kelly also shared a speaking platform with Jim Dowson, a rabid Ulster Loyalist and British fascist.
“Irish Patriot” Herman Kelly (left) with Nigel Farage, leader of British far-right party UKIP, for which Kelly worked as press officer. (Photo source: Internet)
As for the other “patriot” notables of the Far-Right, Gemma O’Doherty, John Waters, Ben Gilroy, Glen Miller, Justin Barrett, Rowan Croft and Niall McConnell, when have they campaigned to defend the Irish language? Or against the British Petroleum pipeline in Erris? No, that was Socialists and Republicans. Well then, for the unification of Ireland and expulsion of British imperialism? No, in fact some have openly colluded with Loyalists and another is a former British Army soldier, late of Afghanistan invasion. For the defence of our natural resources, against the privatisation of public services, often to foreign companies? Have we seen them defending Irish heritage sites against property speculators?
None of the above, these ‘patriots’. Ah, what a fine company John Connors has chosen to join!
Opportunist friendst: Ben Gilroy (left) and Herman Kelly (right) (but both on the Far-Right). (Photo source: Internet).
It would have been thought, coming from an ethnic group so badly treated, that John Connors would refuse to consort with racists, yet racism has been one of the main planks of the Far-Right. They spread the “Replacement Conspiracy” lie, that of “EU plans to replace Irish people with migrants”, which Herman Kelly is on video endorsing. They have campaigned against the admittance of migrants and asylum seekers. Gemma O’Doherty and Justin Barrett even objected to the election of the current Lord Mayor of Dublin on the basis that her parents come from China. Barrett said he would remove her citizenship if he got into power – to threaten that to a woman born in the Mater Hospital, raised and educated in Ireland goes even beyond racism and into straightforward nazism.
Of late, some of the Far-Right people, such as the regular speaker at the Stand Together rallies at the GPO during the height of the Covid19 pandemic (insisting the virus is all a hoax) have claimed to be anti-racists. Yet a number of their “peaceful” militants there strut up to their opponents demanding “Are you Irish?” and have been seen supporting Gemma O’Doherty rallies. One of these “peaceful” supporters recently attacked a Republican who was sitting down at the time before the aggressor was escorted by Gardaí (without arrest) back to his own lines. Some also tweeted that their rally on Sunday was attacked by opponents, while actually the truth is that the tiny band of counter-protesters were attacked by supporters of the rally, as can be seen from photos and videos of the event.
THE REAL TARGET
Now, to the nub of the matter, the real reason for that Far-Right rally (apart from recruiting fascists in secret): homophobia. Nothing less than fear and hatred of homosexuals under the guise of hatred of pedophiles. Pedophiles exist and I suppose can be of any sexuality, gay, heterosexual, bisexual and maybe transexual but somehow it is gay men that are mostly accused of it. I have no interest in supporting either Peter Thatchell or Roderic O’Gorman as politicians or political activists but that is not the reason they are being attacked. This is the background being used by the Far-Right: Over two decades ago, Thatchell wrote a letter to the Guardian in which he defended instances of sex between adults and minors in some societies, though he also said he did not advocate it. Thatchell is, among other issues, a prominent campaigner for rights of gay and lesbian women, chiefly active in Britain. Some years later he apologised for those remarks and repeated that pedophilia could not be condoned.
O’Gorman, who is a gay man, welcomed Thatchell to a Gay Pride march once and posed for a photograph with an arm around Thatchell.
That apparently makes O’Gorman a pedophile? No, in the eyes of the Far-Right, it makes him a useful target, for O’Gorman is a Minister in the new Coalition Government, and part of his portfolio is children. So now the Far-Right, who have not only consistently opposed equal rights for any of the LGBT community but even their decriminalisation, have the false flag of “defending our kids” to wave and to whip up a hysteria that has nothing to do with the real problem of pedophilia or the other real problems of our society.
They didn’t do much “defending our kids” from the Catholic Church, of course. Nor did the Loyalist friends of Kelly and others when the British were using Kincora House to entrap prominent Protestants, including politicians, for blackmail about the pedophilia there.
John Connors, dramatist and Traveller, speaking at the Far-Right rally outside Leinster House yesterday. (Source photo: Internet)
As a society, we have overcome a lot of misconception an prejudice about LBGT people but there is no reason for complacency. Dark forces continue to exist and to manipulate the opinions of the credulous whenever they can. Already they have raised the old slur of pedophilia against the LGBT community and also, a newer one, against all antifascists.
And LGBT people among Irish Travellers, who have suffered not only oppression in society at large but also within their own ethnic group, will find their lives now that much harder.
A few hundred Irish Republicans and other Anti-Fascists gathered today in the Ballybock area north of Dublin city centre to commemorate IRA leader of the 1940s Seán Russell. The event was organised a few weeks after the incumbent Irish Prime Minister, Leo Varadkar, had made a public statement suggesting that Russell was a fascist sympathiser and that his monument and some others in Ireland should be removed. In attendance yesterday (Sunday 21st June) was a cross-section of the Irish Republican movement in addition to independent Irish socialists and anti-fascists.
Note: Photos of the event are from individuals D. Breatnach and C. Perry and organisations Saoradh and Anti-Imperialist Action.
The statue representing Seán Russell on the monument plinth.The theme banner crossing Annesley Bridge on the way to Fairview Park.
“NAZI COLLABORATOR” SLUR
Leo Varadkar’s comment that Sean Russell had been “a Nazi collaborator” was made in the course of a TV discussion on racism, arising out of the killing of George Floyd by a police officer in the USA, an event which sparked off huge protests not only in the USA but, because it had been so clearly documented and shared on social and news media, around much of the world. Among the angry retorts in reply had been an Open Letter by Matt Doyle, of the National Graves Association, pointing out that Russell was an Irish Republican with no elements of fascism in his history or ideology and that in fact Varadkar’s party, Fine Gael, was the one built on fascism, i.e the Blue Shirts movement of the 1930s, which Republicans had fought and defeated.
Seán Russell had gone to Nazi Germany in 1940 to seek assistance from them in ridding Ireland of British colonialism but on his way back to Ireland in a German submarine, accompanied by Frank Ryan, Russell had become seriously ill, died and was buried at sea, 20 miles from Galway. Frank Ryan was also an Irish Republican but had been wounded fighting fascists in the Spanish Civil War; after his capture the Nazi German allies of the Spanish fascists had expressed interest in Ryan for the purposes of assisting Irish Republican action against the English occupation of the occupied Six Counties.
View of section of the parade crossing Annesley Bridge on the way to the monument in Fairview Park.
A BROAD REPUBLICAN PARTICIPATION IN PROCESSION AND RALLY
The attendance had representation from across the Irish Republican spectrum from “Stickles” to “Provies” to “Dissidents”1, mixed with some independent socialists and antifascists but notably absent was a representation from the Irish socialist and communist parties in any numbers, nor were their flags to be seen. No anarchist flags were in evidence either and only one Antifa flag was, that one from the Basque Country. The event was organised by “Independent Republicans”, a headline permitting a wide attendance free from sectional hostilities or the more fundamental division of for or against the Good Friday Agreement. The flags most in evidence among the attendance were the orange rising sun on a blue field of Na Fianna and both versions of the “Starry Plough”, the one in gold on a green field and the one with white stars on a blue field.
Section of the crowd at the event in Fairview Park with Annesley Bridge Road in the background.
The Starry Plough was the flag of the Irish Citizen Army, founded by James Connolly and Jim Larkin and described as “the first workers’ army in the world”; formed in 1913 to defend the Dublin strikers and locked-out workers from the attacks of the Dublin Metropolitan Police, its ethos was socialist and for Irish independence. The ICA recruited men and women and a number of the latter were officers during the 1916 Rising, including third-in-command in two insurgent garrisons. That version was gold-on-green field version but the Republican Congress of the 1930s had the white-stars-on-blue-field version. The Republican Congress was a short-lived attempt to unite communists, socialists and the Irish Republican movement in one front.
Na Fianna Éireann was an Irish Republican youth organisation founded by Bulmer Hobson of the IRB and Constance Markievicz in 1909 and therefore predated the ICA (and the Irish Volunteers). Members of na Fianna were highly motivated and disciplined and played a prominent part in the collection of Mauser rifles smuggled into Howth in 1914, in the 1916 Rising, the War of Independence and in the Irish Civil War.
The colour party at the event. The flags displayed traditionally include the Tricolour, those of the four provinces and that of Na Fianna, along with the Starry Plough (either version but that shown here is the original ICA design).
Led by a traditional Irish Republican colour party and a lone piper, the parade on Sunday set off from under the railway bridge crossing the North Strand road and marched north in the traditional formation of two lines, their flags fluttering in the strong breeze. The procession crossed the Tolka river at Annesley Bridge, scene of a battle in 1916. In fact, the whole area had also been the scene of running battles in 1014 as the defeated Viking mercenaries from Orkneys and Manx ran for their ships, pursued by some of Brian Boróimhe’s (“Boru”) forces, for prior to the draining and reclaiming of the marsh, dunes and mudflats of the “sloblands” to permit laying out of Fairview Park and parts of the East Wall area, the seashore had been there.
Once over the bridge, the procession turned into Fairview Park and marched a short distance under trees until arriving at the Seán Russel monument and its surrounding low iron fence, where a number of people had already gathered. The monument had been erected in 1951 by the National Graves Association, a totally independent NGO and had been attacked twice, once having an arm removed and on the other occasion, its head. The first attack has been attributed to right-wing elements and the second, to antifascists.
The lone piper plays by the monument.
WREATH, SPEECHES AND SONG
Patrick “Parko” Burke as MC for the event welcomed those in attendance and called for the placing of a floral wreath at the monument on behalf of Dublin Republicans. The piper played a short piece while the flags of the colour party were lowered and a moment’s silence was observed, then as the flags were raised again a short piece was played again.
The wreath to be laid on behalf of Dublin Republicans at the monument.Laying the wreath at the foot of the monument.
The MC then introduced Gerry Mac Namara, who is a member of the extended Russell family.
Speaking briefly first in Irish and going on to address the gathering in English, the speaker recounted that Russell’s antecedents had been Fenians and that Seán himself was an Irish Republican who fought in the 1916 Rising and War of Independence and continued in the IRA after De Valera led a split to form Fianna Fáil. Mac Namara denounced Varadkar for his comments and commented that if the Prime Minister was in the mood to remove monuments there are a number of memorials of the British occupation and to English landlords in Ireland with which he might make a good beginning. Mac Namara made some comments in a similar vein in reference to Cnclr. Ray McAdam, “the publicity-seeking Fine Gael Councillor” who had recently sought to desecrate the 1798 mass grave monument at Croppies Acre. “Sean Russell has no grave”, commented Mac Namara, “because he was buried at sea. This monument is the closest thing to a gravestone he has.”
Gerry Mac Namara, a member of the extended Russell family, speaking at the event.
If Varadkar wanted to talk about racism in Irish history, he would do well to refer to Oliver J. Flanagan, a prominent member of the Fine Gael party and Minister in Fine Gael government, who had in the Dáil in 1943 called called on the Irish Government to do as the Nazis had done and to “rout the Jews out of this country …. where the bees are, there is honey and where the Jews are, there is money.”
Liam Manners, a young man came forward then to read a statement from the Irish Republican prisoners in Maghaberry, Mountjoy and Portlaoise jails. The first of those prisons is of the Six Counties colonial administration while the other two are of the Irish State.
Pat Savage at the event performing an Irish ‘rebel’ ballad. The MC, Patrick “Parko” Burke is holding the microphone for him.Liam Manners at the event reading statement on behalf of Irish Republican Prisoners.
Pat Savage was called forward and performed the Republican ballad “White, Orange and Green”, about an anonymous teenage Republican girl who refuses to surrender the Irish Tricolour to an English soldier during the War of Independence.
“A REPUBLICAN LIKE TONE AND PEARSE”
Mallachy Steenson came to stand in front of the monument and gave a resumé of Seán Russel’s service to the Republican movement. In seeking help to rid Ireland of British occupation Russell had been not only to Nazi Germany but to imperialist USA and Soviet Russia, however he had not been accused by Varadkar of being a Soviet or a US imperialism collaborator. Russell was ready to receive help from Nazi Germany to get rid of the British occupation, as he said himself but nothing more.
Steenson stated that Russell had been an Irish Republican in the same mold as Patrick Pearse and Theobald Wolfe Tone: Tone had sought help from France and Pearse from Imperial Germany, yet Tone was not a “French collaborator” nor was Pearse a collaborator with German imperialism or monarchy. Steenson commented that “the enemy of my enemy is my friend” has been a well-known tactical slogan on many occasions.
Briefly touching on John Mitchell, whose statue in Newry some had suggested had suggested should be got rid of, Steenson pointed out that Mitchell had opposed English rule in Ireland for which he had been deported to Australia as a convict. From there he had escaped to the USA. While it was unfortunate that he had taken the side there of the slave states of the Confederacy, were it nor for the English he would have been in neither Australia nor America.
Mallachy Steenson, delivering the main speech at the event.
The Sean Russell monument is not only to commemorate Russell, Steenson pointed out and there are names on the pediment of many other Republicans, including those executed by the De Valera government because they had continued the fight which Fianna Fáil had abandoned. The Irish Republicans of the 1940s, of which group Sean Russell was an important member, passed through a particularly difficult period.
Talking about monuments which he said should be removed, Steenson referrred to the wall of names in Glasnvevin Cemetery, which he said should be called “the Wall of Shame” and went on to refer to the attempt to interfere with the Croppies’ Acre memorial2. Steenson said that there was a concerted effort to remove or rewrite Irish history. There had not been too much controversy during the early part of the “Decade of Commemorations” but coming up soon would be the Civil War. How would Varadkar and Fine Gael justify the Free State’s execution of 77 Republicans after a summary court martial, he wondered. Or the Free State army tying of captured Republicans to a land mine and blowing them up? Or the removal from their cells in Mountjoy Jail of four Republican leaders, one from each province before shooting them dead the next day3?
The MC made a mention of the National Graves Association and announcing that the organisation had a big event planned for later in the summer, then called for another song which Pat Savage performed: “Off to Dublin in the Green”, a Republican ballad about the 1916 Rising.
Patrick Burke acknowledged the presence of Dublin City Councillors Cieran Perry and Christy Burke and invited the latter to say a few words.
Like Steenson, Cnclr. Burk referred to the “wall” in Glasnevin but also reminded listeners that in January of this year the Minister for Justice Charlie Flanagan had proposed to commemorate the Black ‘n Tans4 but his plans had been defeated by the public reaction of outrage. Burke referred also to the plan to build a playground on the United Irishmen mass grave at Croppies’ Acre and that a motion by Councillors such as Cieran Perry against any such desecration had won 50% of the vote and since he had been Chair, he had given the additional casting vote in favour of the protective motion. Cnlr. Burke said that he along with Cnclrs. Mannix, Perry and others were preparing a motion to prevent any Republican monument being removed in Dublin.
The formal part of the event concluded with the playing of the chorus of Amhrán na bhFiann, the Irish National Anthem while some remained in the area to take photographs, have theirs taken in front of the monument or catch up with friends or acquaintances whom they had not seen for some time.
INCIDENTS
There were three minor incidents during the event:
1) Two cyclists had strung a line of bunting in LBTG colours between their bicycles and were at first some distance behind the monument but later moved to the street in front. It is not known whether they were supporting the event or commenting on it in some way.
2) While one of the speakers was addressing the crowd, one of a small group of secret police approached one of the supporters of the event who had become momentarily separated from the general attendance and tried to detain him there for questioning. However, the man shouted to the crowd that he was being “harassed by the Special Branch” and with a snarl the secret policeman stepped out of the man’s way. After all, there were several hundred supporters of the event present but only a handful of secret police!
3) During the proceedings, a middle-aged woman came from behind the monument and stood to one side of it in the space left open, looked at the statue, then at the attendance with an insolent attitude, then stalked away without saying anything.
CONCLUSION
The event was marked by the absence of any obvious representation of the fascists and racists of the far-Right in Ireland who have been for some time now attempting to represent themselves as “Irish patriots” and who, it was rumoured had been warned not to attend.
The mood at the event was defiant and the speeches militant in form, seeming to reflect a determination to defend Irish Republican history and monuments to the anti-colonial resistance of the Irish people from forces in or outside Government who might wish to destroy or misrepresent them.
The calumny that Sean Russell was in any way a supporter of fascism has been staunchly refuted. However the correctness or otherwise of the general thesis that “the enemy of my enemy is my friend” and its specific application to Nazi Germany or other cases remains a subject of some debate even in Irish Republican circles.
End.
FOOTNOTES
1Popular words used to describe the Official Sinn Féin and IRA and its split, Provisional Sinn Féin and IRA and those Republicans of various groups and none, of armed group or none, that rejected the Good Friday Agreement.
2The “wall” referred to is an installation put up in 2016 by the Glasnevin Cemetery Trust commemorating fatalities during the 1916 Rising but which includes the names of soldiers of the British Army alongside those of freedom fighters of the insurgency. Many in Ireland have objected strenuously to this juxtaposition and the installation has been continually guarded by Gardaí, the police force of the Irish State which has failed to prevent at least two attacks on the “Wall” and there are plans to include Black and Tans and Auxilliaries on it in future.
3Actually more than 77 executions of Republicans, since the number does not include a few executed for armed robberies to raise funds for the struggle. The first of the land mine atrocities was the Ballyseedy Massacre in Kerry, on 7th March 1923, followed by others within 24 hours: five at Countess Bridge near Killarney and four in Cahirsiveen. There were many unofficial executions by the Free State during the Civil War, varying from kidnapping and murders to shooting prisoners of war: of the 32 Republican fighters killed in Kerry in March 1923, only five were killed in combat.
4In January Charlie Flanagan, Minister of Justice of the Fine Gael minority Government, had declared his plan to commemorate the colonial police force of the British occupation of Ireland, the Royal Irish Constabulary. In 1920 these had also included two auxiliary special police forces, the “Black and Tans” and the “Auxiliaries”, whose role was to terrorise the Irish population and who committed torture, murder, arson and theft until they were disbanded in 1921 after the signing of the “Anglo-Irish Treaty”. A wave of public repugnance had caused the Government to “postpone the event”.
Mick Healy interviewed me about a number of my experiences in revolutionary work over the years and this is Part 1 (Part 2 will shortly be published), nearly all about some of my three decades in London. It contains a number of errors by me, for example the apartheid rugby team was South Africa’s one which were not called the “All Blacks”, that being New Zealand’s. Also I believe the giant Hunger Strikers solidarity march in London was to Michael Foot’s home, not Tony Benn’s. Still, here it is for what it’s worth with many thanks to Mick.
Diarmuid a long time political agitator was active in London from 1967, in interview part one, he talks about his involvement with Marxism-Leninism-Anarchism. His involvement in the Vietnam and Rhodesia solidarity campaigns, Anti-fascist mobilisation, solidarity Ireland, family squatting. In addition the campaign against the Prevention of Terrorism Act and the 1969 Peoples Democracy march from Belfast-Dublin.
Dem were de days …. hard days and nights but busy! 1970s Britain in relation to Ireland was the decade in which the British troops were sent into the Six Counties, the war with the IRA began, internment without trial was introduced, Army massacres of civilian protesters took place and the IRA took the war to Britain. The British State introduced legislation to terrorise the Irish community, the Prevention of Terrorism Act and framed 20 Irish people on murder and murder-related charges. 1980s Britain was the decade in which, due to the hunger strikes, the Irish community stood up, shrugged off the terror of the PTA and took to the streets. At the start of that decade too, the Irish in Britain Representation Group was founded.
In the 1980s when IBRG branches were being set up across the country one of the biggest problems was finding somewhere to meet. There were many Irish Centres, but most of them did not want an Irish group with a political agenda meeting there. Most of them were attached to Catholic churches who promoted a reactionary agenda or they were commercial venues who worried about their alcohol licence as well as police surveillance and threats to their future.
Manchester IBRG found a home at St. Brendan’s Irish Centre in Stretford. Originally the Lyceum Cinema, it opened as an Irish Centre on 25th April 1961. Surrounded by streets of Victorian houses it became the home for many of the Irish who emigrated to the Manchester district in the 1960s.
St. Brendan’s Irish Centre
St.Lawrence’s Church which was located next to the Centre organised an Irish community care organisation which met Irish…
Sir, – Gerard Murphy (Letters, February 27th) and some others doubt the existence of anti-Irish racism in Britain prior to the Brexit debates, claiming never to have experienced or witnessed it themselves.
After the Race Relations Act (1976) drove the blatant discrimination of notices in lodging-house windows and “help wanted” advertisements into concealment, in 1984 the Greater London Council published Liz Curtis’s booklet Nothing But the Same Old Story, full of public examples of anti-Irish racism in print and in drawings over centuries, including cartoons in the Evening Standard during the 1970s.
In the mid-1970s nearly a score of innocent people in five different cases were taken from the Irish community and convicted of murder or in assisting murder while Irish people were being regularly stopped at airports and embarkation points, as well as having their houses raided and being taken into Paddington Green police station, for example, to spend days in underground cells without daylight or access to solicitor, to be eventually released without charge. In the 1970s Granada TV series The Comedians, stand-up performers told sexist and racist jokes, with the Irish often being the butt of the latter. In the 1980s the Irish in Britain Representation Group picketed WH Smith shops until they removed from sale their “Irish mugs”, which had the handle on the inside.
Letters in Irish community newspapers in Britain like the Irish Post and the Irish World regularly complained of anti-Irish racism in print, on TV, on radio and in public places. Anti-Irish racism has a history of centuries but it was all around Britain in the 1970s, 1980s and even the 1990s. – Yours, etc,
Scene outside the Court of Appeal’s 1984 quashing of the convictions of the Guildford Four and Maguire Seven. Gerry Conlon, one of the Four, seen here shouting his anger to the crowd at his unjustly serving 10 years in jail and his father having died in jail. The Birmingham Six were not released until 1991 and Judith Ward in 1992! (Source photo: Internet)
By Liz Curtis. First published 1984 by the Greater London Council. (Image source: Johnsbookshop.org)A dungeon cell in Paddington Green Metropolitan Police Station. Under the provisions of the “Prevention of Terrorism Act” (sic), Irish people were kept in cells like this for up to five days (sometimes longer) without access to solicitor, family or friends, interrogated and often brutalised. (Photo source: Protesters who occupied the empty building recently — go raibh maith agaibh!)
St. Brendan’s Irish Centre 
rebelbreeze 