Diarmuid Breatnach (edited from article posted in Rebel Breeze 2014)
(Reading time: 6 mins.)
Part 1 – who and what gets ‘remembrance’
In the lands under the direct dominion of England, i.e. the “United Kingdom”, and in some others that are under its influence, the dominant class calls the people to join in a cultural event in November which they call “Remembrance”.
The organisation fronting this event in the ‘UK’ is the Royal British Legion and their symbol for it (and registered trademark) is the Red Poppy, paper or fabric representations of which people are encouraged to buy and display — and indeed often pressured to wear.
In some places, such as the BBC for personnel in front of the camera, they are forced to wear them. In many schools and churches throughout the ‘UK’, Poppies are sold and wreaths are laid at monuments to the dead soldiers in many different places.
Prominent individuals, politicians and the media take part in a campaign to encourage the wearing of the Poppy and the participate in the ‘Festival of Remembrance’ generally and of late, to extend the Festival for a longer period.
High points in the ‘Festival’ are the Royal Albert Hall concerts on the Saturday and the military and veterans’ parades to the Cenotaph memorial in Whitehall, London, on “Remembrance Sunday”. (Also a focus for commemorations by the British far-Right and fascists).
“The concert culminates with Servicemen and Women, with representatives from youth uniformed organizations and uniformed public security services of the City of London, parading down the aisles and on to the floor of the hall. There is a release of poppy petals from the roof of the hall.1

“The evening event on the Saturday is the more prestigious; tickets are only available to members of the Legion and their families, and senior members of the British Royal Family (the Queen, Prince Phillip, the Prince of Wales, the Duke of York [not this year!] and the Earl of Wessex). 2
“The event starts and ends with the British national anthem, God Save the Queen3 (and) is televised. Musical accompaniment for the event is provided by a military band from the Household Division together with The Countess of Wessex’s String Orchestra.”4
The money raised from the sale of the “Poppies” and associated merchandise is said to be used to support former military service people in need and the families of those killed in conflict. On the face of it, military and royal pomp apart, the Festival may seem a worthy charitable endeavour.
Also one which commemorates very significant historical events — therefore a festival which at the very least, one might thing, should not be opposed by right-thinking and charitable people.
Yet the main purpose of this festival and the symbol is neither remembrance nor charity but rather the exact opposite: to gloss over the realities of organised violence on a massive scale and to make us forget the experience of the world’s people of war.
And to prepare the ground for recruitment of more people for the next war or armed imperialist venture – and of course more premature deaths and injuries, including those of soldiers taking part.
Video and song “On Remembrance Day” from Veterans for Peace lists British conflicts (including Ireland) and condemns the Church of England for supporting the wars, calling also on people to wear the White Poppy (see Part 3 for the White Poppy)
Partial Remembrance – obscuring the perpetrators and the realities of war
The Royal British Legion is the overall organiser of the Festival of Remembrance and has the sole legal ‘UK’ rights to use the Poppy trademark and to distribute the fabric or paper poppies in the ‘UK’.
According to the organisation’s website, “As Custodian of Remembrance” one of the Legion’s two main purposes is to “ensure the memories of those who have fought and sacrificed in the British Armed Forces live on through the generations.”
By their own admission, the Legion’s “remembrance” is only to perpetuate the memories of those who fought and sacrificed in the British Armed Forces – it is therefore only a very partial (in both senses of the word) remembrance. More recently it tries to hide this exclusivity.5
It is left to others to commemorate the dead in the armies of the British Empire and colonies which Britain called to its support: in WWI, over 230,500 non-‘UK’ dead soldiers from the Empire and, of course, the ‘UK’ figure of 888,246 includes the 27,400 Irish dead.

The Festival excludes not only the dead soldiers of the British Empire and of its colonies (not to mention thousands of Chinese, African, Arab and Indian labourers employed by the army) but also those of Britain’s allies: France, Belgium, Imperial Russia, Japan, USA … and their colonies.
No question seems to arise of the Festival of Remembrance commemorating the fallen of the “enemy” but if the festival were really about full “remembrance”, it would commemorate the dead on each side of conflicts.

That would particularly be appropriate in WWI, an imperialist war in every respect. But of course they don’t do that; if we feel equally sorry for the people of other nations, it will be difficult to get us to shoot, bomb or stab them in some future conflict.
A real festival of remembrance would commemorate too those civilians killed in war (seven million in WWI), the percentage of which in overall war casualty statistics has been steadily rising through the last century with increasingly long-range means of warfare.
Very recently, the Royal Legion has tried to claim that the “acknowledge innocent civilians who have lost their lives in conflict” but add “and acts of terrorism.” Since we know that that ‘terrorism’ is a highly politicised word and for imperialists has mostly meant resistance struggle, that is hardly welcome.

Civilians in the First World War died prematurely in epidemics and munitions factory explosions as well as in artillery and air bombardments, also in sunk shipping and killed in auxiliary logistical labour complements in battle areas.
And through hunger, as feeding the military became the priority in deliveries and as farmhands became soldiers.
In WWII 85,000,000 civilians died in extermination camps or forced labour units, targeting of ethnic and social groups, air bombardments, as well as in hunger and disease arising from the destruction of harvests and infrastructure.
Air bombardments, landmines, ethnic targeting and destruction of infrastructures continue to exact a high casualty rate among civilians in war areas.
One admittedly low estimate up to 2009 gave figures of 3,500 dead in Iraq during the war and aftermath and another 100,000 dead from western trade sanctions, along with 32,000 dead civilians in Afghanistan.
Another review up to 2011 gave a figure of 133,000 civilians killed directly as a result of violence in Iraq and “probably double that figure due to sanctions”.6
The number of civilians injured, many of them permanently disabled, is of course higher than the numbers killed. Most of those will bring an additional cost to health and social services where these are provided by the state and of course to families, whether state provision exists or not.
Real and impartial “remembrance” would include civilians but not even British civilians killed and injured are included in the Festival of Remembrance, revealing that the real purpose of the Festival is to support the existence of the armed forces and their activities.7
And contributing at the same time to a certain militarisation of society and of the dominant culture.
If the Festival were really about “remembrance”, they would commemorate the numbers of injuries and detail the various types of weapons that caused them.
But that might reflect unfavourably on the armaments manufacturers, who run a multi-billion industry in whatever currency one cares to name, so of course they don’t.

And if really concerned about death and injury in war, they would campaign to end such conflict – for an end to imperial war.
But then how else would the various imperial states sort out among themselves which one could extract which resources from which countries in the world and upon the markets of which country each imperial state could dump its produce?
So of course the Royal British Legion doesn’t campaign against war. That’s not its role. Quite the opposite.
End.
(Parts 2 and 3 to follow).
Note: If you found this article of interest, why not register with Rebel Breeze for free, so that you will be notified by email of subsequent articles. You can de-register any time you wish.
FOOTNOTES:
1Sourced from the British Legion’s website in 2014, its WW1 centenary year.
2Ibid.
3Now of course God Save the King.
4Sourced from the British Legion’s website in 2014.
5 “We unite across faiths, cultures and backgrounds to remember the service and sacrifice of the Armed Forces community from United Kingdom and the Commonwealth. We will remember them.” https://www.britishlegion.org.uk/get-involved/remembrance/about-remembrance
6 Civilian war deaths Iraq and Afghanistan to 2009 http://www.foreignpolicy.com/posts/2009/11/30/why_they_hate_us_ii_how_many_muslims_has_the_us_killed_in_the_past_30_years Civilian war deaths Iraq to 2011: http://costsofwar.org/article/iraqi-civilians
7“shoulder to shoulder with our armed forces” from the British Legion’s website.
































































































