Anti-Fascist Event in Gernika Pays Homage to a Basque-Nicaraguan Revolutionary

On May 1, 2023May 1, 2023 By rebelbreezeIn Anti-Fascism, Basque Country, Current Affairs Comment, Current Event Report, Euskal Herria, Fascism, History, Imperialism, Internationalist Solidarity, Ireland, Irish Republicanism, Liberación Nacional, Lucha obrera, National Liberation, NATO, OTAN, País Vasco, Political Analysis, Political Prisoners, Popular Resistance, Presos Políticos, Racism, Song, Song in Struggle, US ImperialismLeave a comment

Clive Sulish

(Reading time: 9 mins.)

Kontxi Arana, code name “Rita”, was a fighter of the Basque armed organisation ETA and also of the Sandinista movement. A ceremony of homage to her memory on 22nd April was also the occasion of an antifascist conference with representatives from a number of European countries.

The event took place in Gernika, the SW Basque town infamously bombed by German and Italian Nazi and Fascist squadrons during the Spanish Civil/ Ant-Fascist War, the act which inspired the Catalan painter Picasso´s famous piece on the event (which he called by its Spanish name, “Guernica” (sic)). The venue was the disused Astra factory, formerly manufacturer of handguns.

The Origins and Nature of Fascism

The day-long anti-fascist conference began with a talk on the origins and basic nature of fascism by Iñaki Gil de San Vincente, Marxist theoretician and veteran of the Basque Left Patriotic Movement from which leadership of however he has broken for a number of years.

Speaking in Castillian, he declared the essential nature of fascism to be authoritarianism, deriving from the development of the bourgeois family. The central authority figure in that family, later reproduced in other social classes including the working class is the Father, represented in capitalist society by the employer and the Church.

It is an authority to which all are required to submit: patriarchical, homophobic and intolerant of criticism or deviation.

De San Vincente spoke at length about this development and about early descriptions of fascism, for example by Clara Zetkin and Lukacs and described it as a production of capitalism and imperialism and therefore represented today most clearly in the actions of US Imperialism and the NATO over which it exercises hegemony.

The speaker also highlighted the development of NATO and its recruitment of Nazis as well as the development of its Vatican route for Nazis to leave Europe and enter Latin American countries where they would form fascist centres.

This talk was followed by a representative of Ezkerraldea Antifaxistako (Antifascist Left) who, speaking mostly in Castilian, outlined the history of the development of fascism in the Spanish state following the military-fascist uprising and the four decades of dictatorship, and how the organisation he represented responded to that.

The final speaker of the morning session was from Mugimendu Socialistako (the Socialist Movement – organisation with a large membership, according to a participant) who spoke entirely in Euskera (Basque language). Although simultaneous translation was provided into Castilian (Spanish), the volume of such was too low to be understood by many.

Morning session of the anti-fascist conference in Gernika (*Photo: DRAF*)

According to a participant, the content of that speaker´s contribution was similar to that of the previous speaker, although he mentioned the existence of Frente Obrero (Workers´Front), a Basque organisation which, despite its name, is a fascist organisation. The existence of that latter group appeared to be news to many present.

These talks were followed by a break and, upon resumption, there were some contributions from the floor and some responses from the panel, after which all repaired to the green outside the Astra building to where the ceremony of respect to the memory of Kontxi “Rita” Arana was to take place.

Kontxi Arana: A leading Basque liberation fighter who also joined the Sandinistas in the liberation struggle of Nicaragua

A Basque woman of the independent Patriotic Left movement blew the traditional cow or bull horn to summon attention, while the speaker in the Basque language introduced the program and speakers along with a short history of this internationalist anti-imperialist and anti-fascist fighter.

Kontxi Arana was an active member of the Basque armed liberation organisation ETA who avoided capture while on operations in the Spanish State but was arrested in the French state and exiled to an island, from which she and others escaped. Sometime later she surfaced in Nicaragua, where she had joined the Sandinista armed liberation movement.

Around the end of the 1990s, the leadership of the Basque Patriotic Left asked some exiles to return to the Basque Country to help push the pacification process and release of prisoners but the Spanish State refused to play, though they did not arrest Kontxi (however according to reports arrangements were not well organised to support her).

Most of the crowd present at the Gernika commemoration and homage to Kontxi “Rita” Arana, with the Astra building in the background and the railway line fence just visible in the left background.

The homage to her memory

A man formerly of the official patriotic Left movement spoke in Spanish about the need for internationalist solidarity, through which however mistakes can be made (e.g. in supporting corrupt leadership) which however does not alter the importance of such solidarity, without which the revolution cannot advance.

This was followed by a man from Dublin Republicans Against Fascism who briefy explained in Castilian (Spanish) the history behind Christy Moore´s “Viva La Quince Brigada“, which the Dubliner then sang in its original English.

Dublin Republicans Against Fascism representative singing Christy Moore’s *Viva La Quinze Brigada.*

The homage event concluded with red carnations being laid by members of the audience in front of a portrait of Kontxi “Rita” Arana. Two ex-political prisoners played the ´txistu´ (Basque three-hole flute), one of them also beating a rhythm on a small drum (´tamborina´). A young woman stepped forward and danced the ´aurresku´, a traditional honour dance.

Crowd queuing to lay red carnations in front of a portrait of Kontxi Arana

This dance was traditionally danced by a male, then by male dancers, then by male and female dancers until today, when it may be performed by any of those combinations or by a lone female, as in this case, and often enough in ordinary clothing as was the case on this occasion, though she did wear dancing shoes laced to the ankles.

The young woman performing the honour *Aurresku* dance in one of the high kicks of the dance with, to the far right, the ex-political prisoner *txistulari* (players of the Basque flute). In the immediate background, participants and organisers. (*Photo: DRAF*)

The musicians then played the air of The Internationale, which most could be heard singing in Euskera, followed by Eusko Gudariak (“Basque Soldiers”), the Basque national resistance song, similar to the Soldiers’ Song/ Amhrán na bhFiann of Ireland in content. Many had raised clenched fists as the songs were sung.

Suddenly, a wild high-pitched yodelling cry rang out from a female throat, the Irrintzi, traditional Basque battle-cry which probably echoed around the mountains in olden days.

All the audience then repaired to the Astra building where a hot meal was served to all on long tables with a bottle of wine to share among each group of several people (those present had purchased tickets to the event either in advance or upon attendance).

Afternoon session: Presentations from Turkish, Irish and Catalan antifascists.

The afternoon session started a little late as people straggled in. The chairperson, speaking in Euskera, introduced the theme of the session which was for antifascists from Turkey, Ireland and Catalonia to describe the situation with regard to fascism in their countries and how it was being confronted.

Turkey

Two people from the Turkish-based revolutionary organisation Anti-Imperialist Front presented their contribution while using a video of images, some subtitled in Castilian but where not, spoken by the woman in English while her comrade translated simultaneously into Castilian.

Overall, the presentation was about the development of state fascism in Turkey and the failed military coup of 2016. The DHKP/C organisation had resisted this on the streets but a major struggle with the Erdogan government took place in trials and in the jails.

Through hunger strikes and physical resistance in the jails, hundreds of martyrs had lost their lives, said the speaker but had remained undefeated. Also martyred had been members of the Group Yorum music group which has played revolutionary songs heard by millions.

Another struggle was carried out through public hunger strikes by elderly relatives seeking the uncovering of mass graves in the bodies of fighters, their sons, had been thrown by the Turkish military.

As a result two mass graves had been eventually disinterred, permitting the remains of fighters of the DHKP/C and of the PKK (Kurdish patriotic socialist organisation) to be returned to their families for respectful re-burial.

The Turkish speakers concluded by stating the necessity for anti-fascism to be anti-imperialist and calling for internationalist solidarity and victory to peoples’ struggles.

Section of audience at afternoon session of the anti-fascist conference in Gernika, Basque Country.

Ireland

The next speaker was from Dublin Republicans Against Fascism, explaining that eight centuries of occupation of his country by England has ensured that the dominant struggle had been one of national liberation and that all armed struggles since 1798 had been led by Republicans of various kinds: 1801, 1848, 1867, 1882 and 1916.

The Irish State that came into being after the War of Independence in 1921 had been a client of the UK, conceding over one-fifth of its national territory as a direct colony. The armed forces of the State had formally executed over 80 of the IRA and instituted a wave of repression including kidnappings, torture, murders including of prisoners.

In keeping with the rise of fascism across 1930s Europe, Ireland saw the Blueshirt movement, led by former police chief Eoin O’Duffy. The Republican movement and socialists fought these on the streets, the speaker said.

The Dubliner recounted briefly the history of Irish Republicans and socialists going to fight Franco in the Spanish state and the Irish diaspora fighting the British fascists, the Blackshirts, in British cities and in defence of Eastern European Jews in famous Battle of Capel Street in the East End of London against over 7,000 police.

He went on to recount some more recent successful physical attacks by joint Republican groups against fascist organisations, the Pegida group in 2016 and even more recently the National Party. Recently too, Republican ex-prisoners had released a video stating the opposition of Republicanism to fascism with a growing list of signatures.

In conclusion, the speaker said that Ireland’s history made it difficult for fascism to advance in Ireland (except in the Loyalist areas) but as long as capitalism exists so too does the danger of fascism, particularly if the progressive forces do not fight effectively against the attacks of Capital on working people.

Catalonia

The representative of the Anti-Repression Platform of Catalonia, speaking in Castilian (Spanish), explained their organisation had come into existence after the repression of the Independence Referendum in 2017 and the subsequent frame-ups and allegations of terrorism against the Committees for the Defence of the Republic.

The speaker alluded to the jailing of the revolutionary socialist rapper Pablo Hasel and comrades who were charged with terrorism merely for expressing and organising solidarity for those being repressed.

“Don’t try to frighten us with threats of a fascist party getting into government”, he said in a reference to the growth of the Spanish fascist party Vox, because we have had a fascist government in the Spanish state since 1939!” (The year that the military-fascist forces defeated the Second Republic and founded four decades of dictatorship).

The Catalan went on to denounce the social-democratic party PSOE (currently in coalition government with Podemos Unitas), pointing out that it has had more political prisoners in jail and fatal victims than any other party in Spanish government (he was probably including the sponsoring the GAL terrorists of the 1980s).

“There has not been a year in which there were no political prisoners in the Spanish state”, he went on to say but also denounced the current Catalan Government, led by the allegedly pro-independence and leftist ERC party and its repression of socialists and independence activists.

He pointed out that fascists would make no distinction between communists and anarchists and asked “so then why should we?” He declared that all who resist repression now, regardless of before, are welcome to take part in their organisation.

The panel at the afternoon session: from left to right: speakers from Catalonia and Ireland, Basque chairperson, Turkish speakers and translator.

Prisoners on hunger-strike

The chairperson of the panel thanked the speakers and drew together elements from each of their presentations.

He went on to announce the declared intention of a small group of Basque political prisoners to embark on a hunger strike and to outline solidarity events being organised. The prisoners concerned are in the non-compliance minority of Basque political prisoners with a regime that forbids them referring to themselves as political prisoners.

The prison authorities intended to make the prisoners share a cell with other political prisoners who are however in compliance, intending to undermine the resistance of the small group and also posing the danger of conflicts within the cell. (A few days later news came that the hunger-striking prisoners had won their demands).

Amnistia organisation solidarity poster announcing forthcoming hunger-strike of political prisoners, now over because they won their demand.

Summary

The conference in its organisation and content of contributions drew anti-fascism together with imperialism and internationalist solidarity, all from an anti-capitalist perspective. It also drew connections between solidarity with political prisoners and resistance to repression.

All of the Basque organisations represented are in opposition to the trajectory of the leadership of what had been the Basque Left Patriotic movement, now represented by the EH Bildu party led by Otegi (with daily newspaper GARA, its trade union organisation LAB) and many of the older people were ex-supporters of that leadership.

That included some prominent ones such as Inaki Gil de San Vincente and the speakers and organisers of the conference and of the homage to the memory of Kontxi “Rita” Arana. The younger participants might have included ex-members or had come into political consciousness in opposition to that leadership.

Taken together, they are what many call ‘dissidents’ though some reject that term, saying that they are in fact sticking to the original line of independence and socialism and that it is the official leadership and their followers who have deviated. Their numbers are comparatively small at the moment but they are growing.

end.

USEFUL LINKS

Speaking at the Conference:

Boltxe: https://www.boltxe.eus/

Inaki Gil de San Vincente:

Socialist Movement (Socialist Councils) of the Basque Country: LANGILE KAZETA (gedar.eus)

Antifascist Left: Ezkerraldea Antifaxistasta
https://www.facebook.com/profile.php?id=100069359823294

???

Anti-Imperialist Front (Turkey): https://anti-imperialistfront.org/

Dublin Republicans Against Fascism: https://www.facebook.com/profile.php?id=100067893558778

Anti-Repression Platform of Barcelona: https://twitter.com/antirepreBCN
Plataforma Antirepressiva de Barcelona | Barcelona | Facebook

More to come later

Others in Ireland:

Dublin Basque Solidarity Committee: https://www.facebook.com/dublinbasque

Anti-Fascist Action: https://www.facebook.com/afaireland/

Republicans Against Fascism: https://www.facebook.com/profile.php?id=100090617432158

There are also other local antifascist groups and organisations that include antifascist activity in their programs

GAELSCOIL PUPILS PROTEST “THE CHAOS” IN IRISH LANGUAGE TEACHING

On April 17, 2023 By rebelbreezeIn Cultural Comment, Current Affairs Comment, Current Event Report, Education, Ireland, Irish Language1 Comment

Diarmuid Breatnach

(Reading time main text: 6 mins.)

Hundreds of primary and secondary school students demonstrated on 29^thApril outside the Irish Parliament, to protest the decisions on the Irish language curriculum and lack of State support for education through the Irish language.

Teenagers and younger, many in their school uniforms, led by a few organisers, shouted slogans and some carried placards and banners. There was a sprinkling of a few older adults in their midst also, some long-time campaigners for the Irish language in society.

Primary and secondary school pupils attended from at least six colleges, all Gaelscoileanna, i.e those where instruction in all subjects (except English) is through Irish. Led in by an adult and spontaneously, they chanted slogans such as: Tír gan teanga, tír gan anam!

Confirmed in attendance were pupils from schools in three counties: Coláiste Íosagáin and Coláiste Eoin, from South Co. Dublin; Coláiste na Mara (Co. Wicklow); Coláiste Rachrann (North Dublin), Coláiste Chill Dara (Co. Kildare).

Julian de Spáinn, General Secretary of Conradh na Gaeilge (Gaelic League), a state-funded organisation for the promotion of the Irish language, speaking in Irish, said that the education system is “broken in relation to the Irish language.”

“A comprehensive policy needs to be developed for Irish within the education system from pre-school to third level”, De Spáinn stated. Irish within the education system has been surrounded by controversy in recent years from teachers, parents, students and language organisations.

Concretely, De Spáinn called for the immediate establishment of a working committee “composed of people who understand Irish within the education system and that have experience of it.” He said that the specifications and syllabus for the Junior and Senior Cycles are “nonsensical”.

He went on to claim that more than 90% of those teaching the Senior Cycle are unhappy with it and went on to criticise Minister Foley’s decision to move Paper 1 of the Irish exam for the Leaving Certificate to the fifth year (although its implementation has now been delayed).

In addition to criticising the lack of Gaelscoileanna throughout the state, De Spáinn stated that the exemptions from Irish language study are “out of control” and that pupils with special needs were not receiving the necessary service that they may be facilitated in studying Irish at school.

Shane Ó Coinn, Chairperson of An Gréasán do Mhúinteoirí Gaeilge, the website for teachers of Irish, stated that Irish in the education system was suffering, for which the main cause is that the Education Department had ignored the opinions of teachers and of pupils.

“It is clear from the results of SEALBHÚ”, he continued, “that an oral examination in the third year is urgently needed, the marks for which should account for 40% of the total.”

Gráinne Ní Ailín, officer of the Irish Union of Post-Primary Students, said that an integrated approach of the education authorities was missing and that a proposal from one agency was conflicting with another.

“On the one hand, the Education Minister is intent on moving Paper 1 of Irish to the fifth year, while the state agency, the National Council for Curriculum and Measurement is working on changing the entire curriculum specifications for the Leaving Certificate.”

“It is not possible to carry out both actions simultaneously,” Ní Ailín said and recommended taking a step back and putting together a comprehensive plan.

Pictiúr: Leon Farrell / Photocall Ireland

Status of the Language in the Irish State

Many may be surprised to know that Irish is not only an official language in the Irish state but, according to the Constitution, the language of first status. Nevertheless, Irish-speakers have become a minority in the state and the Irish-speaking areas are all shrinking.

Despite the official position of the State and which Governments and civil servants are obliged to support nominally, many people report a lack of services through Irish at all levels of State and in public services, with even official public notices in Irish often garbled or even incorrect¹.

In the 1960s and ‘70s it was only through campaigns including civil disobedience and supporters being fined or even jailed that the State provided an Irish-language radio station and a TV channel and legislation obliged State departments to provide services through Irish on request.

When the Irish state joined the EU (formerly EEC) it did not request that Irish be an official language of the organisation but it became so on 31^st December 2021 — and may well reveal a large gap in availability of translators.

The Gaelscoil (school teaching through Irish) movement may be said to be the only visible success for the language within the territory of the Irish state but, as the protests and many other factors reveal, it has struggled against the State system of which it is a part.

In 2020-’21 academic year, there were 152 Gaelscoileanna outside the Gaeltachtaí (Irish-speaking areas), with at least one or two in each county and catering for 7% of all children at that level outside the Gaeltachtaí in the Irish state.²

Out of 700 post-primary education facilities in the Irish state outside the Gaeltachtaí only 29 are Gaelcholáistí, or 2.8% of the total. Ten of those are in Co. Dublin, four in Co. Cork and some other counties have one or at most two.

But twelve counties out of the 26 in the Irish state do not have even one Gaelcholáiste (post-primary level), i.e. approaching half of the counties in the state.³ In a tragic irony, this includes Co. Clare, from which the Irish-speaking Aran Islands are believed to have been colonised⁴.

In addition there are some units and streams teaching through Irish in other schools and colleges but of course outside of the classroom, even within the school, the dominant environment is an English-language one.

Twenty-eight Gaelcholáistí, representing 18% of total Gaelscoileanna are DEIS, i.e addressing educational disadvantage integratedly. Although 31% of Gaelcholáistí are of Catholic ethos, 69% are multi-nominational or non-denominational.

However, outside the Gaeltachtaí, even with fully-immersive Gaelscoileanna, how is daily use of the language in society to be promoted when the pupils find themselves surrounded by exclusively English language in their lives outside the school gates?

The Irish Language in the Colony

The British colony in Ireland (incorrectly named “Northern Ireland”) from its creation in May 1921 was hostile to the Irish language, as indeed it was to all expressions of ethnic Irish culture. Unionist MPs openly mocked the Irish language even inside their parliament.

Nevertheless following substantial pressure, its parliament passed the Identity and Language (Northern Ireland) Act 2022, giving the language a legal status within the colonial statelet⁵.

However, as we have seen even in the Irish state, legal status is not necessarily followed by appropriate implementation and unionists have thrown up obstacles against even the erection of bilingual street names within the colony.

(*Photo: Leon Farrell/ Photocall Ireland*)

Comment

The Irish language has been a part of all movements for national independence of Ireland. The occupier sought to ban its use among its colonisers and degraded its importance and use in all legal, educational and religious spheres.

Though the Irish state formally defended and promoted Irish, it presided over huge emigration for most of its existence. This combined with lack of development of the rural Irish-speaking areas encouraged a drift away from Irish for those whose language it had been at home.

Despite the activity of earnest individuals no major political party in practice moves itself energetically to promote the language. It is not required of their members or even representatives and none run any major language acquisition program – even for their own members⁶.

The same is true of all Irish Left and Republican political parties and organisations at this time.

Most advances have been won by political activism and the work of volunteers, across a number of parties and none. The movement continues to call on the State to put its money where its mouth is, as the saying goes, or the equivalent in Irish, to commit “beart de réir a bhriathair.”⁷

Footnotes

1The State used incompetent translation for its Irish language version of its video on the 100^th anniversary of the 1916 Rising. The whole video was withdrawn after wide-scale criticism of even the general content in English. Notices urging people to remain safe from Covid, when translated to Irish urged them instead to be saved!

2 https://www.gov.ie/pdf/?file=https://assets.gov.ie/238364/41130d3c-23fa-4dc4-a8a5-12b58a00fc84.pdf#page=null

3Ibid.

4There are a number of indicators for this instead of from Conamara but one is the pronunciation of the lenited M followed by a broad vowel, which would sound like a W in Conamara but a V in the Aran Islands. This Clare dialect can be seen in place-names extending into Co. Galway, for example Cinn Mhara pronounced Kinvara (it would be pronounced Kinwara in Conamara).

5Even then, to placate Unionist opposition, it had to share equal space with the promotion of Ulster Scots dialect, widely known to be spoken in actuality by less than tens of people.

6This is true even of Sinn Féin, the political party most in support of the Irish language. Their activity in its support within the Irish state comes nowhere near matching the same within the Six County colony, suggesting that for them the Irish language is principally a useful stick with which to beat their Unionist opposition.

7 “Action in accordance with their words.”

Sources

Na céadta ag Teach Laighean ag éileamh go dtabharfaí aghaidh ar chás na Gaeilge sa chóras oideachais – Tuairisc.ie

‘The State invests in something that’s then lost at secondary school’: The challenges for Gaelscoileanna (thejournal.ie)

What are Gaelscoileanna? | Gaelscoil | Teaching Wiki (twinkl.ie)

Statistics : Gaelscoileanna – Irish Medium Education

https://www.gov.ie/pdf/?file=https%3A%2F%2Fassets.gov.ie%2F238364%2F41130d3c-23fa-4dc4-a8a5-12b58a00fc84.pdf&fbclid=IwAR3WpEBw3fV_tBQEQvuA6Kyzw90M_z9-Cn0PtlqWlqwCWOr_F98ziZbIX6w#page=null

https://en.wikipedia.org/wiki/Identity_and_Language_(Northern_Ireland)_Act_2022#:~:text

FOR A SOCIALIST REPUBLIC, AGAINST THE FREE STATE, ENGLAND AND NATO

On April 12, 2023April 21, 2023 By rebelbreezeIn 1916 Rising, Anti-Fascism, Anti-War, British imperialism, Cultural Comment, Current Event Report, History commemoration, Ireland, irish history, Irish Left, Irish Republicanism, National Liberation, NATO, Peace Process, Song, US Imperialism, World War One1 Comment

Diarmuid Breatnach

(Reading time main text: 6 mins.)

On Sunday participants in a 1916 Rising Commemoration organised by the Irish organisation Anti-Imperialist Action were harassed by police as they gathered to march to the Irish Citizen Army Republican plot in Glasnevin Cemetery.

Six political police in plain clothes walked among those gathered beside Phibsborough shops demanding names and addresses of the participants, most of whom were fairly young. Four uniformed Gardaí also stood nearby and a Public Order Unit van parked at the cemetery entrance.

The participants declined to be intimidated and set off on their march, led by a lone piper playing Irish marching airs, followed by a colour party with different banners interspersed among the marchers, among which fluttered many flags.

Organisers had learned that the coach carrying members of the Republican Flute Band from Scotland that was to lead the parade had been prevented by police there from taking the ferry to Ireland.

Centre photo: Four of the six plainclothes political police violating the civil rights of the peaceful people commemorating the Easter Rising. (*Photo: D.Breatnach*)

Centre photo, another two plainclothes political police. The bald man joked while he harassed people. (*Photo: D.Breatnach*)

Historical background

In 1916 a broad alliance the Irish Volunteers, Irish Citizen Army, Cumann na mBan, na Fianna Éireann and Hibernian Rifles¹ took part in a Rising organised by the Irish Republican Brotherhood against British rule in Ireland and against world war.

Due to a number of unfortunate circumstances, the leader of the Volunteers cancelled the Rising which however went ahead a day later than planned and was for the most part confined to Dublin, where a third of the numbers in the original plan took part and fought for a week.

The occupying British Army shelled the city centre from a gunship in the river Liffey and also from artillery on land. Explosions and resulting fires destroyed much of the city centre including the General Post Office in the main street, which had been the headquarters of the insurrection.²

After a week with the city centre including the GPO in flames, the rebel garrison evacuated to Moore Street where the following day, surrounded and vastly outnumbered, the decision was taken to surrender.³ A British military court passed death sentences on nearly a hundred prisoners.

All but fifteen of those sentences were commuted to long jail periods but the seven Signatories of the 1916 Proclamation⁴ and another seven were shot by British firing squad in Dublin, a fifteenth in Cork and after trial months later a sixteenth was hanged in Pentonville Jail, London.

At Easter 1917 Irish Republican and Socialist women commemorated the 1916 Rising; ever since then Irish Republicans and sometimes Socialists in Ireland and in many parts of the diaspora have commemorated the Rising, whether legally⁵ or otherwise, in jail or at liberty.

The War of Independence began in 1919 with many of the Rising’s survivors participating⁶.

The Parade on Sunday – local and national historical memory marked

At Cross Guns Bridge over the Royal Canal the parade halted and flares were lit in memory of events there in 1916.

Marching along the Cabra Road, the wall and a watchtower of the north side of Glasnevin Cemetery on the left of photo. (*Photo: D.Breatnach*)

On Easter Monday 1916 a small group of Irish Volunteers had marched from Maynooth along the canal bank to join the Rising in Dublin and found guarding the bridge two Irish Volunteers who advised them to wait until the following day to go into the city centre.

The Maynooth group spent the night in Glasnevin and the following day marched into the GPO, passing an empty Cross Guns Bridge on the way. Back towards Phibsborough, British artillery had blown a barricade and killed Seán Healy, a Fianna member at the Nth. Circular Road crossroads.

Later, the Dublin Fusiliers unit of the British Army blockaded the bridge, preventing people from crossing it in either direction. They shot dead a deaf local man who failed to heed their challenge because he did not hear it.

We Serve Neither King nor Kaiser but Ireland declared one banner carried last Sunday, Britain/NATO Out of Ireland another, This Is Our Mandate⁷, Our Republic and Collusion Is No Illusion, It Is State-Sponsored Murder were another two.

A large banner also declared alongside the image of James Connolly that Only Socialism Can Be the Solution for Ireland. Some organisations also carried their own banners, such as those of Dublin Independent Republicans, Ireland Anti-Internment Campaign and Irish Socialist Republicans.

Flags fluttering included those bearing the logo of the organising group Anti-Imperialist Action and others bearing the slogan “Always Anti-Fascist”, green-and-gold Starry Ploughs, a couple of Ikurrinak (Basque flags) and another two of Red with Hammer & Sickle in yellow.

Basque and antifascist flags (*Photo: D.Breatnach*)

At the Monument: speeches and songs

Glasnevin Cemetery (Reilig Ghlas Naíonn) covers over 120 acres in North Dublin city and is in two parts, each with Republican Plots separated by the Cabra Road and contains the graves of both famous and ordinary people.

On the north side there is also access to the Botanic Gardens, both on the south banks of the Tolka river. The imposing Monument to numerous Republican uprisings and the Irish Citizen Army Republican plot is on the south side, across the pedestrian bridge over the railway line.

A man chaired the event for Anti-Imperialist Action and spoke briefly, introducing people for readings (all of which were from James Connolly) and for orations. The presentations of these were evenly divided between men and women, three of those being of young people.

Three songs were sung: a woman sang The Foggy Dew (by Charles O’Neill) and Erin Go Bragh (by Peadar Kearney), while a man sang Patrick Galvin’s Where Is Our James Connolly? Two women read out pieces by James Connolly and another read out the 1916 Proclamation.

Person chairing the event (*Photo: D.Breatnach*)

The words of the chairperson and of those giving orations were different but there were common themes: upholding the historic Irish spirit of resistance, the importance of the working class in history and the objective of a socialist Republic encompassing the whole of the Irish nation.

These words were balanced by denunciation of US and British imperialism and the colonial/ NATO occupation of the Six Counties by the latter; the Irish client regime; the special no-jury courts⁸ of both administrations in Ireland and repression by police forces and occupation army.

One of the singers (*Photo: D.Breatnach*)

One of the readers (*Photo: D.Breatnach*)

Also denounced were those political parties that had abandoned the struggle for the Republic and instead had become part of the colonial and neo-colonial administrations or, in the latter case, were on their way to becoming so.⁹

Floral tributes were laid by representatives of a number of announced organisations and then others came forward to lay floral tributes also. The colour party lowered flags for a minute’s silence in homage and salute before slowly raising them again and the piper played Amhrán na bhFiann.

Lowering of the colour party flags in homage to the fallen in the struggle (*Photo: D.Breatnach*)

Colour party raises flags again in symbolism of the struggle continuing (*Photo: D.Breatnach*)

The chairperson thanked all for attendance, listing organisations by name and cautioning all to stay close together as they left, due to the threatening presence of Gardaí and in particular the Public Order Unit. In the event, the celebrants exited the cemetery and dispersed without incident.

End.

FOOTNOTES

1A small unit, an armed wing of a split from the more socially conservative USA version of the Ancient Order of Hibernians, their participation in the Rising was notable.

2Photos of much of the destruction are available on the Internet and accessible by search browser.

3The terrace they occupied still stands and is the object of a historical memory and conservation struggle against property speculator plans approved by the municipal city managers and Government political parties (see smsfd.ie).

4A remarkable document, the text of which is available from many postings on the Internet.

5Irish women commemorated it in public in contravention of British WWI martial legislation in 1917 and 1918 and for decades the public commemoration of the 1916 Rising (and even the flying of the Irish Tricolour) was forbidden in the British colony of the Six Counties with attendant colonial police attacks on any attempt to do so.

6Sometimes inaccurately called “the Tan War” (reference to a special colonial police auxiliary force that became known as the “Black n’ Tans”), the war saw the birth of the IRA and lasted from 1919-1921. A British “peace” proposal opened deep divisions in the nationalist coalition and was followed by a Civil War 1922-1923, in which the pro-Treaty government and armed forces were armed and supplied by the British to defeat the Republicans in a campaign of repression and jailing, military actions, kidnapping and torture, murder of prisoners, assassinations and over 80 formal executions.

7Also displaying text referring to the First Dáil’s Democratic Program of 1919.

8The Diplock court in the colony and the Special Criminal Courts in the Irish State, political special courts in all but name, with low proof bar and abnormally high conviction rate and refusal of bail while awaiting trial.

9References to 1) the 1930s split from the Sinn Féin party, the Fianna Fáil political party that became a preferred Government party of the foreign-dependent Irish ruling bourgeoisie and 2) to the Provisional Sinn Féin party who endorsed the British pacification plan in 1998 and embarked on the road to becoming a party of reformist nationalism in the colony and is heading for neo-colonial (and neo liberal capitalist) coalition government at the moment.

Broad Cospito Solidarity Picket at Dublin Italian Embassy

On March 24, 2023March 25, 2023 By rebelbreezeIn Current Affairs Comment, Current Event Report, Human Rights, Internationalist Solidarity, Ireland, Irish Left, Irish RepublicanismLeave a comment

Ireland Anti-Internment Campaign

(Reading time: 3 mins.)

A picket outside the Italian Embassy in Dublin on Thursday (23^rd) was part of a day of action across Europe in solidarity with an Anarchist prisoner on hunger strike since October in a struggle for more humane prison conditions.

The picket, organised at short notice, included Irish Republicans, Anarchists and revolutionary Socialists. Banners and placards indicated the presence of Saoradh, Irish Anarchist Network and Ireland Anti-Internment Campaign.

At one point five uniformed Gardaí stood near the Embassy’s gate while three plain-clothes Special Branch (i.e. political police) watched from a car across the road. The police numbers may have been due to a request from the Embassy in the midst of attacks on some Italian Embassies in Europe.

Despite the presence of Gardaí, Embassy staff appeared nervous, meeting one visitor at the gate to check her reason for attendance after speaking to her on her mobile phone, rather than first allowing her to enter the garden and approach the main entrance.

Some of the uniformed Gardaí attending the solidarity picket and some of the protesters. (*Photo: IAIC*)

Three Special Branch Gardaí (political police) parked across from the picketers, surveilling them (*Photo: IAIC*)

THE HARSHEST ITALIAN PRISON CONDITIONS

Alfredo Cospito is an Italian political prisoner kept under the harshest Italian prison conditions, “41-bis”, which include solitary confinement for most of the day, family visit once a month through glass, no reading matter sent from outside and no phone calls in either direction or lawyer privacy.

According to information on the Internet, these inhumane conditions were developed for Mafiosa leaders, in order to prevent them running their organisations from inside jail and also to pressure them into breaking ranks and informing on their colleagues.

Whatever we may say about that, what can be the intention of subjecting a political prisoner to those conditions, except to break him or to destabilise him mentally? EU recommended rules on prisoner management don’t recommend more than three weeks in solitary confinement.

Lawyers for political prisoner Nadia Lioce, who has been living under the 41-bis regime for two decades, have said due to limited hours permitted contact, she has effectively only interacted with people for a total of 15 hours in the space of a year.

Italian media reported Lioce’s lawyers as saying she is now so “psychologically isolated” that, when her mother and sister visit, she is unable to speak to them for more than a few minutes.

Some of the picketers, the Italian Embassy in the background (*Photo: IAIC*)

Amnesty International and the European Court of Human Rights have both criticised several aspects of the 41-bis, and in 2007 a US court refused to extradite a convicted Mafia drug trafficker on the grounds that the 41-bis regime he would face in Italy would have “constituted torture”.

The Anti-Imperialist Front gave a call for an international solidarity day of action which found an active response in many countries.

Alfredo Cospito’s case is up for review by the Italian prison system this month and pickets and other actions have been organised around Europe to exert pressure on the Italian penal authorities to release Cospito into house arrest in his sister’s home.

The picket displayed not only internationalist solidarity but exemplary broad unity of disparate political forces in solidarity with an Anarchist political prisoner. Hopefully this unity will continue to be built upon as time goes on, for the unfolding struggles of class and nation demand it.

Hopefully the international actions will cause the Italian authorities to relax the inhumane conditions of Alfredo Cospito’s incarceration but now Italian authorities are claiming that Cospito is somehow coordinating violent actions from within his extreme isolation.

Another two of the picketers (*Photo: IAIC*)

A side trip into history

The Italian Embassy is in Northumberland Road, on the south side of the Grand Canal (near the Israeli and US Embassies).

As they were leaving, some of the picketers took time to look at a plaque and monument to the Mount Street Bridge Battle between Irish Volunteers and British soldiers in 1916. Four Volunteers were killed and between 26 and 30 Sherwood Foresters, with 134 more wounded.

Mount Street Battle Monument, on the Bridge over the Grand Canal itself. The English explanation is on the reverse. (*Photo: IAIC*)

A number of Volunteers were captured but a number got away also. Two of the buildings from which the Volunteers fought remain, bearing the marks of bullet strikes. The third, Clanwilliam House was set on fire by the British and was replaced by a 1960s-type office building later.

End.

(Photo: IAIC)

Sources

Alfredo Cospito: Hunger-striking Italian anarchist moved amid protests – BBC News

FS_Prisoners_health_ENG (coe.int)

PATRICK AND THE COLOUR OF REBELLION

On March 19, 2023March 20, 2023 By rebelbreezeIn Folk Custom, History, Ireland, Irish Diaspora, Irish Republicanism, National Liberation, Political Analysis, Popular Resistance, Song, Song in Struggle1 Comment

Diarmuid Breatnach

(Reading time: 6 mins.)

Many people know that March 17^th is St. Patrick’s Day, a national holiday in Ireland and a public holiday in some other places in the world where the Irish diaspora has had an impact¹. But why? And why the shamrock and the colour green?

The Christian Saint Patrick, an escaped Welsh slave of the Irish returned as Christian missionary to Ireland is credited with the main role in the conversion of the Irish from their pagan religions to Christianity. As such, he is revered by the Catholic and many Protestant churches.

Unlike many places in Europe, the conversion seems to have been largely peaceful with no evidence of the fire and sword by which it was imposed on many other lands. Perhaps because of this, Irish monks recorded much of the rich mythology and legends of pagan Ireland.

But there is absolutely no historical reason to associate Patrick with the shamrock. The claim that he used it to demonstrate the three-in-one of the Christian Trinity is a fable and copies of his Confessio, widely accepted as Patrick’s authentic autobiography, do not mention it.

Reference to this fable is not recorded until centuries later but a much more convincing argument against its veracity is that pagans had many deistic trinities and the Irish were no exception, among which the Mór-Righean goddess² in the Táin saga³ is the best remembered.

In fact, there seems little reason to believe that the druids favoured the shamrock either and searching the internet years ago threw up no references at all until more recently one reference only surfaced that gave no source for its claim.

So, no authentic reason for the shamrock – but what about the colour green? It turns out that the association of the Irish with the colour green is historically recent also, with blue having an earlier association. Even today only one of the four provinces, Leinster, has green on its flag.

A similar flag to the Leinster one, a golden harp on a green background was first flown and introduced by Eoghan Rua Ó Néill to the Catholic Confederacy, the Irish and Norman settler alliance against Cromwell and the English Parliament in 1642.

A number of versions of Harp and Crown on flags followed but the first mass Irish Republican organisation, the United Irishmen brought the Harp without the Crown back on to a green background for their flag, with the motto “it is newly strung and shall be heard” next to the harp.

The United Irish emblem; the harp was reproduced in gold on a green background for the flag. (*Image sourced: Internet*)

John Sheils, a Drogheda Presbyterian and United Irishman, in his aisling-style song The Rights of Man composed sometime before the 1798 Rising, brought the icons of a female Ireland, the Harp, colour Green, St. Patrick and the shamrock together in his call for unity against England.

Alluding to “the three-leaved plant” Sheils has St.Patrick declaim that
“it is three in one,
to prove its unity
in that community
that holds with impunity
to the Rights of Man.”

The “three in one” is an obvious reference to the unity of “Catholic, Protestant and Dissenter⁴” sought by the United Irishmen and vocalised by Wolfe Tone among other leaders. However, there is no evidence of wide-scale use by the Unitedmen of the shamrock to signify that unity.

And the green may have been inspired by the colour which Camille Desmoulins called on Parisians to wear in their hats as a sign of revolution two days before the storming of the Bastille in 1789⁵, though they soon chose blue in emulation of the American Revolution.

The failure of the United Irish risings in 1798 and 1803 was followed by severe repression, reflecting the fear of the Crown and its loyal settlers of losing its Irish colony. The weak Irish Parliament was abolished by bribery and Ireland became a formal part of the United Kingdom.

The Wearing of the Green

As a Christian festival, St. Patrick’s Day might have seemed an innocuous feast day, acceptable to ruler and ruled, therefore safe to celebrate and wearing the shamrock as something innocuous.

It seems likely to me that in an atmosphere of wide-scale repression, people of Irish Republican sympathies might well choose to wear green in public at least one day a year, that being in the form of the shamrock on “St. Patrick’s Day.”

The song The Wearing of the Green references the repression following the United Irish uprising of 1798 with the lyrics “they’re hanging men and women for the wearing of the green” and “the shamrock is by law forbade to grow on Irish ground.”⁶

The Irish Republican Brotherhood, formed on St. Patrick’s Day 1856 simultaneously in New York, USA and in Dublin, Ireland, adopted the golden Harp on a Green background for their flag, though they also used the Sunburst, believed symbol of the legendary Fianna warriors.

The formation of the IRB, or “the Fenians” as they became known by both friend and foe, occurred in a time of huge Irish emigration, then overwhelmingly Catholic in religion and surpassing by far that of the mostly Protestant and Dissenters of the late 18^th Century to the USA and Canada.

Waves of Irish emigrants followed those who managed to leave Ireland during the Great Hunger of 1845-1848. Whenever they went to an English-speaking country or colony, the Catholic Irish suffered discrimination from the White Anglo-Saxon Protestants settled there before them.

The Irish who formed a battalion to fight the USA’s second expansionist war against Mexico (1846-48) may have flown the green flag and harp; certainly they named their unit the St. Patrick’s Battalion and were known by Latin Americans as “Los San Patricios“.

St. Patrick’s Day in Exile

St. Patrick’s Day became one of celebrating Irish identity, more ethnic than religious, a way even of flaunting that identity in the face of their detractors and persecutors. The Irish fighting in huge numbers in the Union Army celebrated it during the actual American Civil War (1861-65).

In their first invasion of Canada in 1866, American Civil War veterans organised by a branch of the Fenians flew a green flag with a harp and, it is said, with the letters “IRA” on it, the first such use of the acronym in history.

Painting depicting the Battle of Ridgeway, Fenian invasion of Canada, 1866 – note the Irish flag (*Image sourced: Internet*).

After the War, the Irish in the US celebrated St. Patrick’s Day in mass parades with their Union Army veterans in their regimental uniforms, flinging their identity and their contribution to the USA in the face of their persecutors, not only the highbrow WASPs but the nativist “Know Nothings”.⁷

Irish convicts in Australia celebrated the feast day in 1795⁸ and, since sentenced 1798 and 1803 United Irish were sent there in chains, likely celebrated often afterwards by them, as well as by subsequent political prisoners, Young Irelanders in 1848 and Fenians in 1867.

The Irish diaspora in Australia, who were maligned due to the opposition of many to fighting for the British Empire in WW1⁹, marched in parade on St. Patrick’s Day in 1921 with WW1 veterans in uniform at the front,¹⁰ calling for self-determination for Ireland.

As an Irish community activist in Britain, there was never any question as to where I would be on March 17^th – I’d be celebrating the feast day with the community in the event we’d organised, whether a parade or a reception.

During a time of IRA bombings and widespread repression of the Irish community¹¹ in Britain there were some calls to abandon St. Patrick’s parades but I and others felt it more important than ever to hold them in public at a time when the community was under attack and we did so.

James Connolly must have experienced celebrating St. Patrick’s Day in his Irish diaspora community in Edinburgh, later as an immigrant to Ireland, again as an immigrant to New York and back again as an immigrant once more to Ireland.

James Connolly Monument, Beresford Place, Dublin. (*Photo sourced: Internet*)

In March 1916, a month before his joint leadership of the Rising for which he would be shot by British firing squad, Connolly wrote supporting the celebration by the Irish of St. Patrick’s Day.

“ … the Irish mind, unable because of the serfdom or bondage of the Irish race to give body and material existence to its noblest thoughts, creates an emblem to typify that spiritual conception for which the Irish race laboured in vain.

“If that spiritual conception of religion, of freedom, of nationality exists or existed nowhere save in the Irish mind, it is nevertheless as much a great historical reality as if it were embodied in a statute book, or had a material existence vouched for by all the pages of history.”

“Therefore we honour St. Patrick’s Day (and its allied legend of the shamrock) because in it we see the spiritual conception of the separate identity of the Irish race – an ideal of unity in diversity, of diversity not conflicting with unity.¹²”

He did not call for – and would have certainly repudiated — the celebrating of the feast day by a British Army unit wearing sprigs of shamrock or by Irish Gombeen politicians celebrating it with leaders of US imperialism.

Commenting on the reverse journey of that kind when President Reagan came to Ireland (amidst widescale Irish State repression of opposition) in 1984, Irish bard of folksong Christy Moore sang in Hey Ronnie Regan:

You’ll be wearing the greeen
Down in Ballyporeen
The ‘town of the little potato’;
Put your arms around Garrett
And dangle your carrot
But you’ll never get me to join NATO.

The Anglo-Irish poet and Nobel Literature Laureate WB Yeats wrote about the colour green in reflection on the 1916 Rising:
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:
A terrible beauty is born.

It should be “terrible” only to the enemies of Irish freedom and self-determination, to imperialists, colonisers and their fascist and racist supporters but truly beautiful to all others.

In parting, let us come again to John Sheils’ 1790s words which he put in Ireland’s, Gráinne’s mouth:

Let each community
detest disunity;
in love and unity
walk hand in hand;
And believe old Gráinne
That proud Britannia
No more shall rob ye
of the Rights of Man.

End.

Trifolium dubium, the Lesser or Yellow Clover, an Seamair Bhuí, top of the candidate list for the “shamrock” title. (*Photo sourced: Internet*)

Footnotes:

1Newfoundland in Canada and the Caribbean island of Monserrat. It is also the most widely-celebrated of all national feast days across the world.

2Usually rendered in English as “the Morrigan”, a trinity composed of three sisters, sometimes Badb, Macha (number of places named after her, including Ard Mhacha [Armagh]) and Nemain, at other times as Badb, Macha and Anand. They were sometimes represented as sisters of another triad, Banba, Éiriu (from which the name of the country Éire is derived) and Fódla. The triads may be three aspects of the one Goddess in each case.

3Táin Bó Cuailgne/ The Cattle Raid of Cooley, a part of the Ulster Cycle of stories, featuring the legendary warrior Sétanta or Cú Chulainn.

4Catholic (the vast majority of the Irish), Anglican (the tiny minority but reigning religious group) and the other protestant sects, in particular the Presbyterians, which had a much larger following than the Anglicans.

5The Unitedmen were greatly influenced by the French Revolution, of course.

6 The best-known version is by dramatist Dion Boucicault, adapted for his 1864 play Arragh na Pogue, or the Wicklow Wedding, set in Co. Wicklow during the 1798 rebellion (Wikipedia)

7‘Nativist’ gangs of earlier USA settlers that mobilised violently against the Irish and African Americans; when tried in court they claimed to ‘know nothing’.

8 https://www.nma.gov.au/exhibitions/not-just-ned/about/about/st-patricks-day

9Such was the popular opposition that the British feared to impose conscription and instead held a referendum which voted not to have conscription. A second referendum failed again though by a smaller majority. Nevertheless many Australian volunteers were killed fighting for the British Empire.

10Of course such identification with the ‘new country’ of settlement may in itself be problematic, particularly should that country be or become imperialist, as has indeed been the case with the USA and with Australia (in subservient partnership with the UK and with the USA).

11Particularly from 1974 onwards until the community’s resurgence in support of the Hunger Strikers in 1981.

12Underlining mine, surely an appropriate message for these times.

Sources:

How the harp became the symbol of Ireland | EPIC Museum (epicchq.com)

https://en.wikipedia.org/wiki/The_Wearing_of_the_Green

(84) Judy Garland- Wearing of the Green(1940) – YouTube

https://www.marxists.org/archive/connolly/1916/03/natlfest.htm

AN PHOBLACHT ABÚ – NEW SOCIALIST REPUBLICAN NEWSPAPER

On March 18, 2023May 27, 2023 By rebelbreezeIn Current Affairs Comment, Housing Struggle, Imperialism, Ireland, Irish Left, Irish Republicanism, Journalism, National Liberation, Political Analysis, Socialist Revolution5 Comments

Diarmuid Breatnach

(Reading time: 2 mins.)

A new socialist Irish Republican hardcopy newspaper has appeared in Ireland in recent months. January and February 2023’s editions, believed to be nos. 3 & 4 are reviewed here.

HARD-COPY NEWSPAPERS

While today, at least in the developed world, the production of Internet media is of great importance for the revolutionary movement as much as it is for the capitalist system, the hard-copy newspaper disseminated by hand still has an important role.

Hardcopy newspaper distribution entails contact in the real world with real people, answers given to questions asked and challenges made, contacts made between the potential organisers and potential activist supporters, can go from hand to hand and be left for a random reader.

Online media has no equivalent to this.

Lenin observed that the revolutionary newspaper is an organiser, not only in its calls to action but in the necessary tasks of production and distribution. Ireland has very few revolutionary newspapers and not even one weekly one, to say nothing of daily editions.

An Phoblacht Abú is produced and distributed by Irish Republican Socialists, whose activist manifestations have been seen in the Revolutionary Housing League’s occupation of empty buildings and its calls for a general emulation of such actions.

Another manifestation has been the activities of Anti-Imperialist Action, notably in protest pickets against imperialism and neo-colonialism, antifascist actions and anti-spiking campaigns, also in commemorations of Republican martyrs, often supported by sticker and leaflet campaigns.

*An Phoblacht Abú* Front January 2023, front page.

CONTENT, FORM AND PRICE

Both issues reviewed contained 16 sides of A4 pages, composed of two A3 sheets folded in half, one inside the other. They sold at 2 euros per issue – less than one-third the price of most pints in Dublin and much longer to consume!

In general the articles are well-written and with few typographical errors. The editions reviewed here covered national and international news and the overall line in the content is of revolutionary overthrow of the ruling class and eschewing electoralism.

With regard to coverage of national issues, anti-fascism, anti-racism, building a broad front, opposition to NATO and the British occupation of the Six Counties and the neo-colonial and neo-liberal ruling class of the Twenty-Six Counties have figured prominently.

Apart from such regular themes, January’s issue documented the struggle against student fees and treachery of the student union executive in Maynooth and reported a joint Republican Prisoners’ solidarity picket in Dublin along with the release of a known Loyalist sectarian murderer.

Commemorations of Irish Republicans murdered by the Free State during the Irish Civil War/ Counter Revolution (1922-1923) figured in both issues.

In foreign news coverage, actions of peoples’ guerrilla forces in the Philippines and India, for which one would search the main dailies in vain, are covered in both issues and, in January’s, Scottish independence and John McLean and Israeli expulsion of Palestinian campaigner Salah Hamouri.

The environmental struggle in Germany figured in February’s issue.

Regarding economic questions, the rise in “cost of living” and housing crisis attacks on working people were addressed in short articles. Wider pieces on action were included on class struggle and community representation and action in the February edition.

LOOKING AHEAD

The appearance of An Phoblacht Abú is welcome and it is hoped can be sustained. Hopefully further issues will deal with questions of culture and the Irish language, the war in Ukraine (on which the Left seems deeply divided), historical-cultural conservation, trade union organisation and education of the people.

AVAILABLEat 2 euro per copy (back issues sometimes free) from sellers and supporters or from irsmedia@protonmail.com

End.

RUSSIAN AND BURKEAN GAS

On March 10, 2023March 10, 2023 By rebelbreezeIn Current Affairs Comment, Human Rights, Ireland, Mass Media Criticism, NATO, Political Analysis, Satire, US ImperialismLeave a comment

NEWS & VIEWS No.2

10 March 2023

(Reading time: 5mins.)

The mass media is not great for accuracy or wide coverage and even less so for trustworthy analysis but it does often provide entertainment. Not always even intentionally.

Like when the western mass media reported one day that the Russians were shelling the nuclear reactor in the Russian-held sector of the Donbas area and, within hours, that the Russians were shelling from there.

We’ve all seen examples of the unreliability of the mass media (run by capitalists for the capitalist system so what can we expect, after all?) in our own country but hard to imagine more consistently unreliable and biased than its coverage of the war in the Ukraine.

Take for example the bombing of the Nord Stream pipeline on 26 September last year. The undersea pipeline was delivering Russian gas to Germany; its owners are Russian in financing partnership with European companies and it cost around $9.5 Billion euros to build.

It’s a twin pipeline stretching 1,230 km through the Baltic Sea. Each line comprises around 100,000 individual pipes, each 12 m in length.

So who did the wmm (western mass media) line up to blame, or at least to suggest might have carried out this sabotage? Yep, Russia, major shareholders in the pipeline and major route for exporting of their gas for sale to Europe!

Made no sense at all but to a public marinated in msm propaganda for months …

Now, if you were a reasonable detective, you’d be asking yourself: “Who stands to gain from this?” And you’d have to conclude “enemies of Russia”. Next, who would have the capability and opportunity to do it?

Well, states near the sea there who are not friendly to Russia, obviously. Like Sweden and Norway, whose states have reportedly been investigating for months without any apparent results..

But not just them, also US NATO, who has ships nearby and who carried out the BALTOPS 22 major naval exercise not long before the explosions – including underwater exercises. Sweden and Norway had both participated in the BALTOPS 22 joint NATO exercise.

Ships participating in NATO’s BALTOPS 22 exercise last year. (*Images sourced: Internet*)

Who would point the finger of suspicion at them? Not the western mass media, that’s for sure.

However a big fly has very recently landed in the ointment. Seymour Hersh, a long-established USA journalist, who has in his CV a Pullitzer Prize for the exposure of the 1968 US massacre of the Mai Lai village in Vietnam, published a report pointing the finger at the USA.

Of course Russia jumps on that – it’s their pipeline and they consider that the US is fighting a proxy war against them in Ukraine. The US and its allies in turn accuse Russia of just using the accusation to divert attention away from their continued invasion of Ukraine and war there.

Sure, that’s possible. But the blowing of the pipeline is an acknowledged fact and it was blown up by somebody – and the US are looking more and more like the most likely suspects. But don’t expect much help in clearing this up from the wsm.

A naval diver surfaces during NATO’s BALTOP 22 exercise last year. (*Images sourced: Internet*)

Apparently Hersch’s report is not reliable because he didn’t name his inside sources. Really? He didn’t burn his whistleblowing sources on whom, apart from any considerations of decency, he might need to use in future? Or for reason to be trusted by future whistleblowers?!

Now we have a new version. No, not Russia in the frame any more but some “pro-Ukrainian group” or “anti-Putin Russian group”. And the source for this? An unnamed (but suddenly that’s not a problem any more) US Intelligence agency. Yeah, sure.

Neither wsm massaging nor US laundering is going to clean this story up. In pursuance of its drive for world hegemony, the ruling class of the US has been pushing Russia, its main obstacle in Europe, into war.

Well, despite the dangers, the European allies of the USA can go along with that, some (e.g. Poland) more enthusiastically than others, but ok overall. But to sabotage the pipeline delivering gas to Germany, the big power in the EU?

Reckless, US ruling class, reckless. And not just environmentally.

SOURCES

Spare a thought for a family being tortured by the Irish State, which has jailed one of its sons already and went and jailed another one more recently. Yes, you’ve heard of them, the Burke family.

First of all, their son Enoch who was a teacher, objected to a pupil identifying themselves by another gender.

The school required him to refer to this person not as ‘he’ or ‘she’ but as ‘they’. Oh, you can imagine the torment suffered by poor Enoch!

The Burke family leaving from one of Enoch Burke’s court appearances. Enoch is on the far left (not politically) and Simeon in the centre (not politically either). (*Images sourced: Internet*)

True, he might only have to refer to this person a dozen times in the year but … being forced to say “they”. This is a sin against Enoch’s religion! His religious rights are at stake here!

So naturally Enoch had to take a stand and naturally too had to do it in a public situation in the school, for which he got suspended while awaiting a disciplinary hearing.

Enoch’s religious principles required him to refuse the suspension and keep attending the school and to disobey a court order, for which (and for his stalwart protests in court) he was sent to prison in contempt of court.

Eventually, of course, he was sacked but he applied to the High Court to prevent that, during which attendance he and his family antagonised the judge by their interruptions and manner.

Then the younger son, Simeon, emulating his older brother, refused to be silent and accused the judge of “forcing the people of Ireland to accept transgender”, obviously an attack on his religion too.

The judge was “shoving transgenderism down the throats of the people of Ireland, not only in the schools but in the universities”, cried out the younger Burke. The judge ordered him to leave the court and when he declined, the Gardaí were called.

Young Simeon was removed, during which he was, he told the Judge, “shocked and shaken to the core” and had “been treated in a brutal fashion” by a “mob of Gardaí”. And charged with breach of the Public Order.

Left: Enoch Burke; right: Simeon Burke leaving the High Court. (*Images sourced: Internet*)

This raised unkind comments on social media from people alleging that they knew Garda “brutal treatment” in Dublin and in Rossport and that Simeon simply had no idea (some going so far as to cruelly dub him “Simple Simeon”, a reference to a similar-sounding children’s game).

Simeon was offered bail in his own name for a paltry sum and with no conditions except to stay away from the High Court but the brave young Burke refused to sign his bail form. So he went to jail too.

Simeon Burke should know something about the law, having studied it at University of Ireland, Galway. He ran for Student Union President there against the Left in general, where, according to Isaac Burke’s media, out of 2,500 votes cast, he received 482 first preference votes.

The legalisation of contraception, divorce and gay marriage are all presumably “crimes against God” too in the eyes of the Burke family and the High Court judges are sworn to protect those decisions.

Some unkind people are pointing out that if the Burkes consider the High Court to be wrong and its operation against their religion, why take their case there for adjudication? Yes, that is puzzling.

But the substantive and original issue remains: should a man of religious conviction be forced to use the third person plural pronoun to refer to any person?

And, come to think of it, did the Burkes object when Christianity was being “shoved down the throats of the people of Ireland, not only in the schools but in the universities”?

End.

SOURCES

Seymour Hersh claims US Navy behind Nord Stream 2 pipeline explosion (nypost.com)

BALTOPS – Wikipedia

Nord Stream explosions: US officials say intelligence indicates pro-Ukrainian group sabotaged pipelines | World News | Sky News

Carlow Nationalist — ‘I am not a criminal’: Simeon Burke charged with breach of peace after court incident | Carlow Nationalist (carlow-nationalist.ie)

Who is Simeon Burke, the younger brother of Enoch arrested after scenes at Court of Appeal? (msn.com)

Battle lines drawn at NUI Galway Students’ Union elections – Burke Broadcast

IRISH GOVERNMENT COMPLICIT IN FOREIGN MILITARY VIOLATIONS OF IRISH SOVEREIGNTY

On March 1, 2023March 1, 2023 By rebelbreezeIn Anti-War, British imperialism, Current Affairs Comment, Imperialism, Ireland, Political Analysis, US ImperialismLeave a comment

Diarmuid Breatnach

(Reading time: 6mins.)

The Irish State nominally rules over the 26-Counties land territory and its corresponding sea and airspace. Yet these have been and are repeatedly violated by the US and UK military with Irish ruling class secret collusion.

Now a Senator in Leinster House is seeking a hearing in the High Court to have the behaviour of successive Irish Governments in allowing UK military overflights declared unconstitutional.

The Sea, oh the sea … and the air!

As stipulated by international law, a sovereign state’s area includes the sea up to 12-miles from its border¹ and therefore Ireland has a 12 mile territorial sea, a 200 mile exclusive economic zone before any additional claims are made to the continental shelf including the Rockall Bank.²

According to media report, a comprehensive survey of the Irish State’s territorial waters was not undertaken until 2014, i.e nearly a century after its foundation, which in itself is an indictment of an allegedly independent island state.

According to The Geological Survey of Ireland (GSI) says potential territorial waters stretch to 898,442km sq – an area bigger than the oil rich North Sea.³

Royal Air Force fighter jet – the Irish State is reported to have secretly agreed to allow these to overfly Irish airspace (*Photo sourced: Internet*)

Through the decades when Ireland was a fishing nation and fresh fish was eaten weekly in most homes, Irish fishing boats had to compete with those from many other states fishing illegally inside Irish sea limits.

The Irish Navy was the only policing enforcement agency and through much of that time it had only three corvettes to patrol 12 miles out from the whole coastline of the Irish state. Subsequent EU legislation then left Irish seas more open to foreign-based fishing than it did to Irish boats.

The sovereign air space of a state corresponds to that over its land and 12-miles out to sea from its coastline.⁴

The use of Shannon airport by the US military in transit of troops, weapons and prisoners has long been known and protested.

Shannon Airport protests

Over the years there have been many highly-publicised protests over the US military use of Shannon, ranging from mass protests outside the airport buildings to deliberate trespass and even damage to a US warplane.

https://www.rte.ie/archives/2022/1220/1342962-shannon-stopovers-protest/

The response from the Government Minister to questions in Leinster House is always that the US is not violating Irish sovereignty, arms, military and prisoners are not being transported through there – because the US authorities have assured the Irish Government that they are not.

In February 2003 five members of the Catholic Workers’ Movement under the name Pitstop Ploughshares gained access to a hanger in Shannon Airport and damaged a USAF warplane there. They were Deirdre Clancy, Nuin Dunlop, Karen Fallon, Ciaron O’Reilly and Damien Moran.

They were jailed for up to 11 weeks awaiting committal for trial to which they were finally sent in Dublin Circuit Court in March and October 2005 on two counts of criminal damage, €100 and US $2.5 million. The faced a maximum 10 years if convicted.

Two aborted trials followed as one judge after another revealed their bias and partiality. In July 2006 after twelve days a mixed male and female jury acquitted the accused on all charges on the grounds that they had taken the action to save lives in Iraq and were justified in doing so.

In October 2012 dramatist, writer, former Republican prisoners and veteran activist Margaretta D’Arcy was arrested with Niall Farrell for scaling the fence and entering the grounds of Shannon Airport.

Four convicted Shannon Airport protestors, L-R Mick Wallace, Margarett D’Arcy, Niall Farrell, Clare Daly. (*Photo sourced: The Journal.ie*)

In June 2014 at the age of 80 and suffering from Parkinson’s disease D’Arcy was jailed for two weeks in Limerick Prison for refusal to pay the fine and remained defiant.

In July 2014 then members of the Irish Parliament Clare Daly and Mick Wallace⁵ used a rope ladder to climb over a perimeter fence and enter the grounds of Shannon Airport and made no attempt to avoid arrest.

They were both fined by a court for trespass in February 2015 and refused to pay the fine, eventually being taken to Limerick jail by Gardaí in December 2015 and released less than two hours later.

On 25 April 2017 anti-war activists Edward Horgan, a retired Irish soldier of 78, and civil servant Dan Dowling, 39, were arrested in the airport grounds and charged with criminal trespass and malicious damage (felt-tip graffiti slogan on a warplane).

In a very low-level publicity case in January this year (2023), a jury in Dublin found both guilty of trespass but not of criminal damage at the airport and were ordered to pay €5,000 each to a women’s refuge in Co Clare.

On St. Patrick’s Day 2019 two ex-USA military Ken Mayers and Tarak Kauff, now anti-war campaigners of the US chapter of Veterans for Peace, cut a hole in the airport’s perimeter fence, entered Shannon airfield with a banner and were arrested.

In May last year, a majority jury verdict found Mayers (85) and Kauff (80) guilty of interfering with the running of the airport but unanimously not of criminal damage to an airport perimeter fence and of trespassing the airport with the intent to commit an offence or interfere with property.

Ex-USA military Kauf and Mayers of Veterans for Peace (US) protesting US military use of Shannon Airport (*Photo sourced: Internet*)

The judge fined the anti-war activists 5,000 euro each. Both had spent 11 weeks in prison and had been required to spend nine months in Ireland awaiting trial, despite clear indications that they had no intention of absconding and indeed were looking forward to the trial to publicise the issue.

Senator Craughwell’s case to the High Court.

Less well-known is that successive Irish governments have for decades by secret agreement permitted permitted UK air force planes to fly over Irish airspace and to interdict, i.e. force or shoot down other aircraft. This is what has led to Senator Craughwell’s taking a case to the High Court.

The Independent Senator maintains that although not the case of a formal military alliance, granting permission to fly over Irish State airspace, unless validated by referendum, is a violation of Ireland’s neutrality and sovereignty and is seeking a number of declarations from the Court.

Craughwell, who is a former member of the Irish Defence Forces and the British Army, as well as being an ex-President of the Teachers Union of Ireland, said that his belief in the existence of a secret agreement is based on a reply from then Taoiseach Brian Cowen to Enda Kenny in 2005.

The Senator seeks High Court declarations including that the agreement between Ireland and the UK allowing armed British military aircraft to intercept aircraft over Irish airspace amounts to an impermissible dilution and breach of Articles 1, 5, 6, 13, 15, and 28 of the Irish Constitution.

He also seeks a declaration that the Government’s failure to exercise control over Ireland’s territorial waters, airspace and exclusive economic zone breaches Article 5 of the Constitution which declares that Ireland is a sovereign independent democratic state.

Craughwell further seeks an order restraining the government from bringing in legislation to give effect to the agreement, unless it has been passed by a referendum.

Aerial view of Ireland (*Image sourced: Internet*)

Irish State Neutral?

Most Irish people mistakenly believe that Ireland’s military neutrality is specifically enshrined in Bunreacht na hÉireann, the Irish Constitution. However Article 29, section 4, subsection 9° underlines the neutrality of the Irish State in respect of a military force of the EU:

The State shall not adopt a decision taken by the European Council to establish a common defence pursuant to Article 42 of the Treaty on European Union where that common defence would include the State.⁶

“This was originally inserted by the 2002 amendment ratifying the Treaty of Nice and updated by the 2009 amendment ratifying the Treaty of Lisbon. An earlier bill intended to ratify the Treaty of Nice did not include a common defence opt-out, and was rejected in the first Nice referendum, in 2001.”⁷

It is fairly clear that the citizens of the Irish state are generally in favour of retaining Irish neutrality but there are elements within the state frequently trying to undermine that policy, chiefly the native Gombeen ruling class.

The Irish State has never been truly independent; it came into existence agreeing to the partition of the nation and in waging war against the forces of national liberation, during which it executed more Irish Republicans than the British had during the War of Independence.

Subsequently, the Irish State has been characterised as neo-colonialist, dominated firstly by British capital, then by the US and finally by the EU.

There are elements within Irish upper circles who long to join the EU military and political club while some others share a nostalgia for the British Empire and Commonwealth and the kind of supporting and sharing role to which John Redmond and his Irish Nationalist Party aspired.

Finally, there are of course elements in the Irish armed forces that are attracted by career advancement through joint military operations with other armed forces along with greater weaponry, such as would be available in a joint European armed force or as part of NATO.

Worryingly, Mícheál Martin during questions in Leinster House some months ago denied that the population would have to be consulted in referendum before the State could join some military alliance.

What now?

Whatever formal position the State may take on neutrality in future, it has been undermining it for decades and doing so in secret.

Why the secrecy? Presumably because the ruling class is aware that most Irish people want to remain militarily neutral and would wish to get rid of a government that was trying to ditch the neutrality policy.

Ireland needs to be independent of all imperialist alliances. Should the Gombeen ruling class succeed in committing the State’s armed forces to some military alliance, the choice is certain to be either imperialist NATO or imperialist EU.

In the latter case, it is entirely possible that Irish troops would be sent to suppress social or national risings in Europe – for example in Catalunya or the Basque Country, with Spanish troops being sent to quell mass protests in Ireland.

Or in either case, that Irish troops would become part of some joint imperialist force in Latin America, Africa or Asia.

Meanwhile the Gombeens, because of the State’s allowing US and UK military aircraft over Irish skies and in Shannon airport, are potentially painting a target for retribution on to the Irish population.

End.

FOOTNOTES

1Except obviously where it intersects with another state’s borders (see Airspace – Wikipedia)

2 Ireland’s territorial waters to be remeasured down to the centimetre – Irish Mirror Online

3Ibid.

4 Airspace – Wikipedia and obviously this currently ends at the borders of the Six County colony, whose own 12-mile UK zone also ends where it meets the Irish borders on land, sea and air.

5Now both Members of the European Parliament.

6 Irish neutrality – Wikipedia

7Ibid.

REFERENCES

Irish State’s territorial waters: Ireland’s territorial waters to be remeasured down to the centimetre – Irish Mirror Online

Irish State’s territorial airspace: Airspace – Wikipedia

Issue publicised in 2021 with reference back to document in 2016: https://www.independent.ie/irish-news/secret-defence-pact-allowing-raf-jets-inirish-airspace-undermines-our-neutrality-says-td-berry-40526069.html

Current High Court challenge: https://www.breakingnews.ie/ireland/senator-seeks-challenge-over-british-military-being-able-to-intercept-aircraft-in-irish-airspace-1438222.html

Irish neutrality – Wikipedia

DAMIEN DEMPSEY DRAWS DEEP FROM THE HOLYWELL

On February 15, 2023February 15, 2023 By rebelbreezeIn Cultural Comment, Current Event Report, Imperialism, Ireland, irish history, Performance Review, Song, Song in StruggleLeave a comment

Diarmuid Breatnach

(Reading time: 2 mins.)

The stage production of Tales From the Holywell, written and performed by Damien Dempsey, is currently running at the Abbey until the 18^th – and possibly beyond. Once advertised it was booked out for three weeks (with possible access through cancellations).

It was through cancellations that I and a few others faithfully waiting got in to see the performance on the 7^th (it was closed on the bank holiday of the 6^th). I really enjoyed it and cried laughing at times.

The whole audience gave him a standing ovation at the end and joined in singing one of his songs during his encore.

The stage set was bare and without background, with stage lighting showing Dempsey alone at times and at others, revealing players of keyboard, violin, double bass and percussion. Dempsey accompanied himself, alternating between two guitars.

The production consisted of Dempsey talking about his upbringing, his difficulties with his father but with whom he went to live when his mother left home, childhood and adolescent battles, his struggles and desires as an artist – all interjected with humorous cracks and songs.

He comes across as a man committed to his art and with integrity.

Dempsey performing at Abbey Theatre (*Photo sourced: Internet; audience photos were prohibited*)

Dempsey was raised in Holywell Crescent, a collection of local authority houses constructed on the site of an ancient holy freshwater well. This was one of probably thousands of wells across Ireland, each thought to be inhabited by a pagan spirit and then given a saint’s name by Christianity.

The well after which Dempsey’s street was named was St. Donagh’s Well (probably misnamed, see Links below) near Killbarrack and as the area became anglicised, called only “the Holy well”, then “Holywell” and the pool itself filled in and built over.

Whether he can speak it or not I have no idea but the Irish language made an appearance from time to time in Dempsey’s narrative, always with respect and, one might say, even reverence. And I was amazed to hear him sing a verse from An Cúlfhionn a capella, totally in Irish.

His song Colony – some might say masterpiece – gives a clear indication of what Dempsey feels about the long colonisation of Ireland and its parallels elsewhere in the world. I hoped he might take the opportunity to comment on the growing racist mobilisations in Ireland but was disappointed.

Dempsey performing (*Photo sourced: Internet)*

Conor McPherson directed the production which was written and performed by Damien Dempsey.

Apart from Dempsey’s, other music was provided by Lucia McPartlin (fiddle, vocals), Aura Stone (double bass) and Courtney Cullen (drums, percussion, vocals). I noted no name given in the theatre program for the keyboard and vocals performer.

I’m a great fan of Damo’s lyrics but less so of his singing; a question of musical and cultural taste, I suppose. But still I rose, wholeheartedly with the rest, to applaud his performance.

Whether its run will be extended I don’t know but currently it’s advertised to end on 18^th February. If you haven’t booked, it’s well worth getting there early and hoping for a cancellation.

End.

Damien Dempsey discography

They Don’t Teach This Shit in School (2000)
Seize the Day (2003)
Shots (2005)
To Hell or Barbados (2007)
The Rocky Road (2008)
Almighty Love (2012)
It’s All Good – The Best of Damien Dempsey (2014)
No Force On Earth (2016)
Soulsun (2017)
Union (2018)

Source link

St. Donagh’s Well · Ireland’s Holy Wells County-by-County (omeka.net)

BRITISH STATE MURDER OF IRISH CIVILIANS COMMEMORATED IN DERRY

On February 12, 2023February 12, 2023 By rebelbreezeIn British imperialism, Civil Rights, Colonialismo, Current Affairs Comment, Current Event Report, History commemoration, Ireland, Massacres, peace processes, Political Prisoners1 Comment

Clive Sulish

(Reading time main text: 6mins.)

Thousands of people gathered on Sunday 29^thJanuary in Derry City’s Creggan area and marched through rain and gusts of strong wind in the annual Bloody Sunday March for Justice to Free Derry Corner.

The march commemorates the Derry Bloody Sunday Massacre of the last Sunday in January 1972, when the Parachute Regiment opened fire on unarmed Civil Rights marchers, killing 14 and injuring a great many, claiming the soldiers had only returned fire on paramilitaries.

By the Creggan shops, people still arriving, others waiting to march (*Photo: D.Breatnach*

Other side of the road. (*Photo: D.Breatnach*)

British Governments for decades stood by those claims, refuted by many hundreds of witnesses to the actual shootings and though the city’s coroner called it “sheer unadulterated murder”, the inquiry under Lord Chief Justice Widgery declared in favour of the Paras’ version.

The 1972 march organised by the Northern Ireland Civil Rights Association had been protesting the introduction of internment without trial in August 1971¹ and the Paras had already killed 11 unarmed protesting people that month in the Ballymurphy housing estate, Belfast.²

Among the scheduled speakers and organisers in Derry in 1972 had been leading activists of the time, Bernadette Devlin (now McAlliskey) of People’s Democracy³ and Eamon McCann of the Socialist Worker’s Party (now People Before Profit).

The Commemoration this year

Participating organisations this year included Anti-Imperialist Action Ireland, Communist Party Ireland, Éirigí, Irish Republican Socialist Party, Irish Republican Welfare Association, Lasair Dhearg, People Before Profit, Republican Network for Unity, Saoradh, 1916 Societies.

Also marching were an IWW/ Anarchist contingent and a number of campaign groups: Ireland Anti-Internment Campaign, Ballymurphy Justice, Justice for the Craigavon Two, Justice for Manus Deery, with a number of environmental groups were represented also.

Derry Trades Council and IWW seemed to have the only trade union banner present or flags present.

A broad domestic and internationalist solidarity sweep was evidenced by the poster for the event with the slogan: “An injury to one is an injury to all” and also by the banner of the Derry branch of the Ireland Palestine Solidarity Campaign.

Poster for the 2023 march (*Sourced: Internet*)

Public support from Britain came with a banner of the Fight Racism/Fight Imperialism periodical and leaflets from Republican Socialist Platform⁴ were distributed among the marchers also.

Some years can reveal the misfortunes of particular organisations with a much smaller contingent than previously due to drop outs, defections and splits. Equally it has not been unknown for an organisation to draft in people to inflate its numbers specifically for the annual march.

The annual march takes the twisting route of the original one in 1972, covering much of the Derry nationalist housing areas.

Marchers rally at the Creggan heights and march down to the bottom of the hill, then along and up another steep hill, turning right at its top, along and then right down again and, at the bottom, turning right and along to the Free Derry Corner⁵ monument where speakers address the crowd.

Kate Nash chaired the rally there and Liam Wray, relative of murdered James Ray spoke as did also Ria, niece of John Paul Wooton who, with Brendan, are the Craigavon Two, framed for the killing of a colonial policeman.

The numbers this year were a huge drop from the previous year’s but 2022 was the 50^th anniversary of the massacre and the participants are estimated to have numbered well over 10,000, including maybe 10 marching Republican Flute Bands⁶ from Ireland and Scotland.

Nevertheless the mass media’s coverage of last year’s march varied from minimal to nil.⁷

Probably4,000 actually marched this year, but perhaps nearly another 1,000 gathered on the roadsides to watch the marchers, greet people they know and so on. Many children are brought by their parents to watch while their older siblings gather and sometimes accompany marchers too.

The day had begun sunny and crisp but by march time the weather had deteriorated to constant rain and gusts of wind and, as the march reached the Lecky Road, to a heavy downpour. It was bad but veteran marchers have experienced worse in previous years, including snow and sleet.

Waiting to begin the march (*Photo: D.Breatnach*)

Three Derry-based Republican Flute Bands formed part of the march: James Connolly RFB, Kevin Lynch RFB and Tommy Roberts Stevie Mellon RFB, along with the Banna Cuimhneachán Thomáis Uí Chléirigh (Thomas Clarke Memorial RF Band) from Dungannon.

Although in recent years members wear more weather-appropriate uniforms, they still do an amazing job marching and playing in bad and sometimes atrocious weather.

A Deal with the Devil

The Sinn Féin political party, once prominent among the march organisers and speakers at the rally, sought to end the annual march in 2011 and have not supported the event since.⁸ This was after the British Government publicly apologised for the massacre that same year.

Part of the process leading to that Governmental apology was the setting up of the Saville Tribunal in London in 1998, although it took unexpectedly long to deliver its verdict.⁹ The Good Friday Agreement was also concluded in 1998, giving the Tribunal the appearance of a concession.

Indeed, the whole has the marks of a deal with the Provisional IRA’s leadership, with the British side saying: “You give up the armed struggle and control your people. We’ll make it easier for you by releasing your prisoners on licence¹⁰ and admitting we were wrong in Derry in 1972.”

Whether ceasing the annual commemoration was part of the deal or whether that was Sinn Féin’s own leadership’s decision is difficult to guess. It may have suited SF to scale a colonial reminder event down or simply to scratch one big annual event from their organisational calendar.

On the other hand, it has lost Sinn Féin all control of an important historical commemorative event on the Irish Republican calendar and their abstention again at the 50^th anniversary march was a massive exposure of their collaborationist position.

The Bloody Sunday Trust also boycotts the march, in the sense that it does not promote it nor record its annual march or other events opposed by Sinn Féin. It does organise and promote its own events during every anniversary but that seems to be as a counter to the march organisers.

The BST of course receives funding and employs a Director and staff for its museum. Nobody pays Kate Nash or other members of the Bloody Sunday Commemoration committee; they rely on public donations and sale of items such as commemorative T-shirts to fund the march¹¹.

A number of relatives of the murdered and injured civilians continue to support the march and are counterered among its organisers, for example Kate Nash, sister of murdered William murdered on Bloody Sunday and daughter of Alex Nash seriously injured by the troops the same day.

The Derry Trades Council and two of the original organisers and speakers support the continuation of the commemorative march as do most Irish Republican and Socialist organisations.

In formation ready to march. Note the presence of female members in the prestigious and ceremonial colour (flags) party, more commonly seen in recent years. (*Photo: D.Breatnach*)

Derrylondon¹² and annual commemorations

Most Irish people call the city “Derry¹³” from the ancient monastic settlement located there, “Doire Cholmcille”¹⁴ but most Unionists and the British officially call it “Londonderry”. Many think the latter do that to annoy but there is a historical basis for it.

Large parcels of land in the city and surrounds were the payoff to the City of London for bankrolling Cromwell and the English Parliament’s campaign in Ireland to crush support for King Charles and the resistance of the Irish clans and Norman-Irish magnates.

Commemoration of the crimes of the oppressor forms an important part of the resistance of the oppressed around the world. Such events say “Our oppressors committed this atrocity here and we remember, will always remember and constantly deny them any legitimacy in occupation.”

If that is so, what gives any liberation organisation the right to call an end to such commemorations? Yet that is what the formerly liberation Sinn Féin did in 2011 after a British Prime Minister apologised in public for the massacre (but as some kind of serious ‘error’).

Some of the guilty – poster for the 2020 march. (*Image sourced: Internet*)

Not a single Minister or civil servant who organised the Derry or Ballymurphy massacres, nor judge who condoned them, nor officers who ordered them, nor soldiers who carried them out have been even tried, never mind convicted or jailed in the thirteen years elapsed since that ‘apology’.

Derry’s Bloody Sunday will continue to be commemorated at least until British colonialism has left Ireland and probably as long as imperialism continues to exist.

Remembering is part of resistance; commemoration makes it collective.

End.

A plethora of flags in what seems to be the Anarchist and IWW section. (*Photo: D.Breatnach*)

Head of the march reaches the bottom from Creggan and turns into the Bogside (*Photo: George Sweeney in* *Derry Journal*)

FOOTNOTES

1Abandoned on 5 December 1975. During this time a total of 1,981 people were interned for a period without trial, many of them physically assaulted, some grossly beaten and a small number tortured (the “hooded men” whose campaign for justice is yet another example of courage and determination against British State lies, prevarication and delays). 1,874 were from an Irish nationalist background, while 107 were from a unionist background.

2A similar British Army story, “returning fire” and again witnesses’ accounts ignored. The British State has yet to admit the gross inaccuracy of the official account.

3The party grew out of the Civil Rights movement of which it represented a more radical section. It ceased to exist after a few years.

4Previously unknown in Ireland, the RSP claims members in Derry and Belfast and the leaflet states it is part of the Radical Independence Campaign in Scotland.

5The monument in the shape of a gable end of a two-storey house mimics its original inspiration on the blank gable end of a row of houses in 1968 when John Caker Casey or Liam Hillen painted upon it YOU ARE NOW ENTERING FREE DERRY. The Bogside enclave had been barricaded in 1968 to deny the sectarian and brutal colonial police entry and continued to exist as an area from which the police were barred and British troops, even after the official removal of the barricades, entered only in force and at their peril for years afterwards.

6Typically flute players, side and bass drums, led by a colour (flags) party, all in the band uniform.

7Instead the media concentrated on the presence of a small group of Irish Government Minister and politicians of main parties at an earlier event at the monument to the massacre and a cultural event in the Guildhall.

8No doubt some of SF’s supporters in Derry and many more of its voters ignore the party ban and attend nevertheless.

9An almost unbelievable 8 years after a delay of two years before hearings began and £400 million in costs (mostly in fees to law practitioners) even through years when no hearings were being conducted.

10Release on licence meant they could be returned to jail to complete their original sentence at the discretion of the Minister of State for Northern Ireland, without a hearing or entitlement to know the specific reason for that decision. At first only the Provisional’s prisoners signed up to it but were followed by those with allegiance to other Republican groups, along with Loyalist paramilitaries. As they were leaving the jails, a new crop was entering due to new or alleged acts of resistance, rising to 70 between jails in both states and never falling much below 50.

11See Useful Links and References at end.

12Popular Irish balladeer Christy Moore, on a British tour in the 1980s, greeted his London audience by calling the city “Derrylondon” to wild cheering. Shortly afterwards an Irish activist produced Christmas cards displaying London sights in snow, titled “Christmas greetings from Derrylondon”.

13Derry City FC is also the name of the local soccer club which enjoys cross-community support.

14“Colmcille’s (“Dove of the Church”, real name possibly Crimthann of the Cenel Connail) Oakwood”.

USEFUL LINKS & REFERENCES

Bloody Sunday Campaign for Justice: (10) Bloody Sunday March | Facebook

Bloody Sunday (1972) – Wikipedia

T-Shirts, free delivery, all proceeds to fund March: Bloody Sunday Derry Campaign (teemill.com)

Craigavon Two Campaign: https://www.facebook.com/mrsmcconville

Justice for Manus Deery: https://www.facebook.com/profile.php?