DUBLIN EMERGENCY SOLIDARITY WITH VENEZUELA

Clive Sulish

(Reading time: 3 mins.)

On Saturday morning, Dubliners checking messages or news on their phones or laptops, or listening to or watching news on TV or radio – or even reading a newspaper, learned that the USA had bombed Venezuela and abducted its President.

Venezuelan national flags on Ha’penny Bridge during Venezuela solidarity portrait, seen here against sky and south Liffey riverside buildings. (Photo cred: Participant)

An emergency protest and solidarity demonstration was called for 3pm in the city centre and under a clear blue sky but in bitter cold, many attended to line the iconic Ha’penny Bridge, which only a week ago had hosted a New Year’s Eve demonstration in solidarity with Palestine.

Among the crowd on the Bridge, a few Venezuelan national flags fluttered against the sky or the riverside buildings, along with a number of Irish Tricolours and one green and gold Starry Plough,1 while placards were attached to the railings along the sides of the Bridge.

The well-known slogan of US military – Out of Shannon! was among the call-and-answer chants of course, along with the easily-imagined Hands off Venezuela! But there were some innovative ones too, such as the Irish-language/ English mix of Deirimís go léir le chéile – Hands off Venezuela!

Starry Plough flag on Ha’penny Bridge during Venezuela solidarity protest, seen here against sky and north Liffey riverside buildings. (Photo cred: Participant)
Irish Tricolour flags and probably Cuban national flag on Ha’penny Bridge during Venezuela solidarity protest, seen here against sky and north Liffey riverside buildings. (Photo cred: Participant)

Entirely in Castilian Spanish there was also Viva, viva – La Resistencia! Another was USA – Nothing but thieves!a specific reference to Trump’s nakedly-declared wish to grab the country’s oilwells.

People from a number of different political parties participated as did a large number of independent activists, constituting an ad-hoc and informal anti-imperialist broad front.

Among the crowd were veteran activists but also too many of the younger ones, grown in political awareness and action in recent years of Palestine solidarity, a deep educational experience, including some facing charges from actions in Dublin or Shannon to be tried in the coming months.

It is to be hoped that their support and solidarity will also be broad.

The Ha’penny Bridge during Venezuela solidarity protest. (Photo cred: Eddie O’Reilly)

The latest news is that the kidnapped President Maduro has been charged in the US on counts including drug trafficking and possession of weapon. As the President of Venezuela and titular head of its armed forces, presumably he does indeed hold weapons.

The very existence of the drug cartel of which Trump and his cabal claim Maduro is head is very doubtful, including even to views leaked from US intelligence departments and of course, not one iota of evidence has been produced to date of the alleged drug trafficking.

Mixture of flags and people on Ha’penny Bridge during Venezuela solidarity portrait, seen here against sky and south Liffey riverside buildings. (Photo cred: Participant)

In the lead-up of months of bullying to this invasion, US forces sank many boats, killing at least 115, including one survivor of a bombing in the water. No evidence of their alleged drug-running has been produced in a single case and even so would not merit death penalty under US law.

Following the US attack on Venezuela, Defence Minister Vladimir Padrino López, reportedly from his control bunker, broadcast in military uniform to the nation condemning the imperialist attack and promising resolute resistance.

Diosdado Cabello, Venezuela’s Minister of Interior, Justice, and Peace, was videoed in the street wearing helmet and body protection equipment, calling on citizens to place their trust in the political and military leadership and to give no assistance to invading forces.

Vice-President Celcy, now Acting President made her first ever broadcast demanding the release of the Presidential couple, affirming that “there is only one president in this country, and his name is Nicolás Maduro,” and insisting that Venezuela “will never be a colony of any nation.”

Earlier, mainstream media had reported that Celcy had fled to Russia and that Lopez had been killed, such errors perhaps being caused by the ‘fog of war’ but recalling also the part played by the mainstream media in preparing the ground for the US-instigated Chilean coup of 1973.

The US attack and kidnapping was condemned today by Russia and by President Petro of Colombia. Kallas, on behalf of the EU, while condemning Maduro’s rule, voiced some weak platitudes about the EU Charter but voiced no condemnation of this attack upon a sovereign nation.

President of the USA Trump boasted publicly about how viewing the attack and kidnapping operation had been like watching a TV show and proclaiming that the US are now “going to run” Venezuela for a while “and get the oil flowing.”2

Tomorrow, Sunday, the Anti-Imperialist Action organisation has called a protest demonstration to take place at the US Embassy in Ballsbridge, Dublin for 1pm, in defence of sovereignty and in opposition to imperialism.

End.

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Footnotes:

1The design of the flag of the Irish Citizen Army, a workers’ defence militia against police during the Lockout/ Strike of 1913 and that also fought in the 1916 Rising.

2https://www.cbsnews.com/live-updates/venezuela-us-military-strikes-maduro-trump/

“A GREAT NIGHT” AT SECOND SOLIDARITY SESSIONS

Clive Sulish

(Reading time: 3 mins.)

An Irish punk rock band, Mongolian throat-singers, a poet and Irish folk singers all performed at Solidarity Sessions No.2 to a good crowd in the International Bar, in in Dublin City centre Wicklow Street on Wednesday 17th..

An Irish and international resistance theme in decor was presented by flags of the Starry Plough and Palestine with Saoirse don Phalaistín as stage backdrop, while flags respectively of Cumann na mBan and Basque Antifa concealed the original decor’s ubiquitous photos of Michael Collins.

Flesh B. Bugged performing (Photo: Dermo Photography)

A PFLP1 flag was also taped to a wall. Hand-written signs on the stairs leading to the basement venue, alternatively in Irish and in English, asked for quiet/ ciúnas for the performance/ racaireacht. The Irish language was present too in some of the performances to follow.

MC for the night, Jimi Cullen, himself a singer-songwriter activist told the crowd the purpose of the organising collective was “to build a community of resistance and solidarity with our struggles and with struggles around the world” through culture in a social atmosphere.

Before the crowd — a flag temporarily changing the decor. (Photo: R. Breeze)

Themes of love, nature and emigration were covered in song; however the dominant theme was resistance – to prison regimes, foreign occupation, fascism, class oppression, racial discrimination – and solidarity with the struggles of others, near and far.

Diarmuid Breatnach, singing acapella kicked off the night with a selection of songs from the Irish resistance tradition and a couple of short ones from the USA civil rights movement. Some of the melodies however, of particular interest perhaps to Back Home in Derry2, were his own originals.

Diarmuid Breatnach performing (Photo: Dermo Photography)

Eoghan Ó Loingsigh, accompanying himself on guitar followed with more material from the same tradition, dedicating one to his late IRA father. A folk song Ó Loingsigh announced as ‘non-political’ performed acapella turned out to be very much political but on the issue of social class.

Áine Hayden followed with poems on a range of topics, from swimming in the Royal Canal during the Covid shut-down, deleting a personal relationship to a dedication to comedian and activist Mahmoud Sharab murdered with family in a “safe zone” tent by the Israeli Occupation Force.

Eoghan Ó Loingsigh performing (Photo: Dermo Photography)

The three performers were all introduced as activists as well as artists and the mostly-young crowd, apparently containing a strong representation of political and social activists, responded well to the performers with applause, yells of encouragement and often joining in on choruses.

More people arrived before, during and even after the break – including an elderly couple who had just arrived from the USA and could only pay in dollars but were admitted for free. Leaving later with thanks they promised a contribution to Palestine solidarity when they got home.

Before the crowd — a Cumann na mBan flag temporarily changing the decor. (Photo: Dermo Photography)

Also an activist, Ru O’Shea sang an Irish, Scottish, French and Italian selection, accompanied by bouzouki and guitar and performed a spoken word piece with a refrain of ‘Éire under attack’ before schooling the audience to sing the chorus of Robbie Burns’ Green Grow the Rushes Oh!

Áine Hayden performing (Photo: Dermo Photography)

Nomads were the next act. Composed of two Mongolian musicians playing violins in the style of the viola and a Dubliner modulating on a sound deck they were unusual enough but it was the amazing throat-singing of one of the Mongolians that had the audience enthralled.

It was amazing to learn that there are three different kinds of Mongolian throat-singing and then to hear them performed, one of which was a kind of whistling with a vibrating bass undertone wavering through it. The applause, particularly when they concluded, was rapturous and sustained.

Before the crowd — flags temporarily changing the decor. (Photo: R. Breeze)
Ru O’Shea performing (Photo: Dermo Photography)

The evening’s entertainment concluded with Flesh B. Bugged, a punk rock Irish duo of bass guitar and drums with spoken voice pieces in Irish from the bass guitar player. Their volume and beat got some of the crowd up and dancing and the wider crowd responded well to them too.

MC Jimi Cullen went up on stage for the last time to thank venue, performers, audience, doorkeepers, poster designers Ríona and Azzy O’Connor, also Diarmuid for original artwork. At a prompt from the crowd Cullen also got a round of applause from the audience for his MCing.

The Mongolian musicians of Nomads performing (Photo: D.Breatnach)

Remarking they’d “had a great night” and encouraging his listeners to follow the organising collective on its Instagram page, Cullen told them that details of Solidarity Sessions No.3 and the collective’s decisions on recipients of donations from money raised would be posted on there.

Diarmuid Breatnach told the audience that each individual could help build a community of resistance through attending the Solidarity Sessions and encouraging others to attend. He welcomed any ‘competion’ from solidarity sessions around the country.

Bass guitarist of Flesh B. Bugged (Photo: Dermo Photography)

The downstairs area of the International Bar is not perhaps the best layout for this kind of event but it worked out well enough for the collective, audience and performers on the night. Their next event will be back at their launch venue,The Cobblestone, Smithfield on Thursday 30th October.

End.

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The Mongolian throat-singer in Nomads (Photo: Dermo Photography)

FOOTNOTES

1People’s Front for the Liberation of Palestine, one of two specifically secular armed resistance organisations in Palestine.

2Irish mega folk singer Christy Moore had organised Bobby Sands’ poem into song to the melody of The Wreck of the Edmund Fitzgerald by Gordon Lightfoot.

USEFUL LINKS

@solidaritysessionseire

“Building resistance through culture”: successful Solidarity Sessions launch in Dublin

Clive Sulish

(Reading time: 3 mins.)

Around 80 people attended a concert in the back room of Dublin’s Cobblestone pub launching an initiative to “build a community of solidarity and resistance through culture”. Flags of Irish and other struggles around the world decorated the venue.

The evening’s entertainment consisted of five musical acts and one of poetry. The MC for the evening, Diarmuid Breatnach, told the audience that Irish struggles had always found an expression in culture and that culture itself encouraged further resistance.

He gave the example of Thomas Davis who founded with others the patriotic newspaper The Nation in the mid-1800s, publishing contributed songs and poems and his own, including The West’s Awake and A Nation Once Again, songs still sung in Ireland nearly two centuries later.

The first act of the evening was the folk duo The Yearners, specialising in harmonies around renditions of song covers and their own song about the Mary of the New Testament, as a woman pressured to bear a child because “How can you say no to God?

The audience joining in on Pearse’s Gráinne Mhaol was followed by some songs with hard satirical edges like the Kinky Boots song from the Irish Republican repertoire and their own Save A Landlord.

The Yearners during their performance. (Photo credit with thanks: Dermo Photography)
Dúlamban during their performance. (Photo credit with thanks: Dermo Photography)

The MC introduced another all-female duo, Dúlamban, recently formed from two individual singer-musicians. Among their material, Sinéad on violin played two compositions of her own while Aisling sang her adaptation and translation of the Rising of the Moon: Ar Éirí na Geallaigh.

The one poet of the evening, Barry Currivan, performed a number of shorter and longer pieces of his repertoire. He was particularly applauded for his “anti-othering” piece Those People and his humorous concluding piece comparing himself to a good cup of tea or coffee.

After the break, the MC spent a few minutes outlining the Solidarity Sessions collective’s project and encouraging the audience to take part in it by spreading word of its events and supporting them in person, in addition to stepping forward to assist in organisation and in poster design.

Barry Currivan during his poetry performance at the Solidarity Sessions launch. (Photo credit with thanks: Dermo Photography)
Section of the audience presumably during Currivan’s performance. (Photo credit with thanks: Dermo Photography)

Another female duo took the stage, Sage Against the Machine on guitar accompanied by Ríona on violin, performing a number of love pop covers and SAM’s own song against patriarchy.

Some remarks about Bob Dylan’s Zionism followed in Sage’s introduction of the former’s Masters of War which she performed with great feeling and followed with El Gallo Rojo, an anti-fascist song from the Spanish ‘Civil War’.

Sage Against the Marchine (right) and Ríona during their performance. (Photo credit with thanks: Dermo Photography)
Jimi Cullen during his performance at the Solidarity Sessions launch. (Photo credit with thanks: Dermo Photography)

Breatnach then introduced Jimi Cullen who he said has been hosting a weekly musical protest picket for an hour on Wednesdays (2-3 pm) outside the US Embassy for a great many weeks, in which the MC had sometimes accompanied him amidst the solidarity beeping of passing traffic.

Jimi accompanied himself singing his Housing for All and Guthrie’s You Fascists Bound to Lose, then commenting on Bob Marley’s Zionism while introducing the latter’s One Love song, saying that love above all is what binds humanity together, a theme also of his We Are All Palestinians.

His monologue The Genocide Will Be Televised was much sharper and renewed an earlier Death, death to the IDF!1 chant from the audience.

Trad Sabbath during their performance. (Photo credit with thanks: Dermo Photography)

There was much irreverent comment about the name of the band to conclude the evening, Trad Sabbath, a four-piece band of guitars, banjo, bodhrán and fiddle, apparently in the context of the very recent death of the Black Sabbath band’s lead vocalist, Ozzie Osbourne.

Sardonic cries about “his poor widow”, Sharon Osbourne2 were also heard, a Zionist personality star in a ‘reality’ TV show about the late Ozzie’s family. To fill in the delay in their setting up with the sound engineer, Breatnach sang Kearney’s Down by the Glenside ballad.

The band concluded the evening with traditional melodies and some songs from Eoghan and Hat with others backing on choruses.

Poster advertising the event (Design: Ríona and D.Breatnach)

The MC thanked all for their attendance, performances and technical support before reiterating the Solidarity Sessions’ objective and encouraging participation. His comment that “Repression is here and more is coming down the road” was underlined by the presence there of a prominent victim.

In the audience was Richard Medhurst, the Britain-based journalist specialising in Middle Eastern coverage who was recently detained under anti-terror (sic) legislation and charged by British police as he returned from abroad and again later detained though not actually charged by Austrian police.

Richard Medhurst’s tweet during the evening at the event.

End.

FOOTNOTES

1Made famous by the Bob Vylan duo at Glastonbuy getting the audience chanting the slogan. The IDF is what the Israeli Occupation Forces call themselves.

2Who had called for the banning of the the Irish rap group Kneecap.

THOUSANDS MARCHING IN DUBLIN BLAME VULTURE FUNDS AND THE GOVERNMENT FOR HOMELESSNESS

Diarmuid Breatnach

(Reading time: 4 mins.)

An estimated 10,000 people marched through Dublin city centre on Saturday in a national protest organised by CATU about homelessness, high rents, lack of public housing and the facilitation of property speculators by Irish Governments.

Groups from across Ireland attended the national march organised by the Community Action Tenants Union and without regard to the British Border around the Six-County occupied colony. They gathered at the Garden of Remembrance before marching towards Leinster House.

One of the housing groups that travelled to Dublin from the occupied Six Counties (Photo: D.Breatnach)

It was warm but not excessively so and the rain held off. The march ended with a rally in Molesworth Street, where Garda barricades prevent marchers from crossing the street to approach the gates of Leinster House, where the parliament of the Irish State sits.

In addition to drummers and also some singing, many chants could be heard: Homes for need – not for greed! What do we need? – Public housing; When do we need it? Now! When tenants are under attack? Stand up, fight back! (also something like: Get the landlords out of the Dáil!).

Among banners and flags of local area housing action groups and trade unions there were a great many Irish Tricolours in view; to see them being flown on a demonstration not of the Far-Right was a welcome sight. There were some Starry Ploughs and some red flags flying also.

It was good also to see the Irish language on some placards among the demonstrators. A notable feature was the high proportion of young people participating, many with their own home-made placards.

A certain species of vulture seems to have raised hostility in Ireland! (Photo: D.Breatnach)
(Photo: D.Breatnach)
Too Damn everything – except good! (Photo: D.Breatnach)

A lot of people were also in Dublin that afternoon for other events, including supporters of Gaelic Athletic Association county teams competing in Croke Park, in particular the Cork Vs Dublin teams in the Hurling Semi-Final. (Dublin getting that far surprised many but Cork beat them decisively).

A large anti-abortion demonstration also took place in the city centre, starting later than its advertised hours but immediately after the start of the CATU march. There are a range of attitudes on abortion but in general those campaigners like to project themselves as ‘pro-life’.

Some might comment that a pro-life cause would also include good housing for all – or to support the Palestinian people but generally the anti-abortion campaigners do not march in support of those, which is why they are often accused of being ‘pro-birth’ rather than ‘pro-life’.

Numbers of homeless single people and families with children rising annually passes 15,000 for the first time.

Out of 10,743 adults accessing emergency accommodation in March this year, 1,178 were under 24. In addition, 4,675 children were also using emergency accommodation.1 In January 134 individuals were counted sleeping on streets and in parks in the four Dublin areas, a 14% increase on 2024.2

In addition, the numbers of homeless does not include those sofa-surfing, awaiting eviction, in domestic violence refuges or unaccommodated refugees.

CATU’s list of demands points to the unfilled needs across a range of indicators and in itself is an indictment of the current state of affairs. In addition, the numbers of homeless has been rising annually and does not include those sofa-surfing, in violence refuges or unserviced refugees.

(Photo: D.Breatnach)

Prior to the march, CATU published a list of objectives and demands:

  • End child homelessness by 2026
  • Eviction ban North & South, Lower rents
  • Properly resource the Tenant In Situ scheme
  • End Direct Provision
  • Ban Vulture Funds
  • Build and maintain Public Housing – use public land
  • Build and resource culturally-appropriate Traveller Accommodation
  • Homes, not Holiday Lets
  • Build Communities of Care: education, community, addiction & mental health services now!
Front of the CATU march comes around from D’Olier Street while the rest of it is still coming down O’Connell St. (Photo: D.Breatnach)
(Photo: D.Breatnach)

COMMENT – Housing Need and Action

It was an excellent turnout for CATU who are to be congratulated on their mobilisation and organisation around the country and in Dublin. The housing crisis is one of the great practical problems facing working people and a very big public housing program is the only solution.

However, the Irish neo-liberal ruling class are clearly wedded to housing provision by the private sector, with its soaring rents and mortgage payments resulting for many in sleeping on the street or living in hotels and hostels, not just single people but family groups with children too.

Housing marches and occasional symbolic occupations of buildings through the years have not changed the situation which worsens annually. The far-Right use the issue to target migrants who have not caused the crisis and even asylum seekers who cannot possibly have any effect on it.

Plentiful public housing is clearly the answer, rented according to the occupiers’ income. After the initial building cost, the rents will pay for maintenance, repairs, upgrades and even new buildings. And the construction program will provide much employment too.

Clearly a radical program of action will be needed to force the Irish ruling class to adopt a large public housing program. It does not require a revolution to achieve the change but it will almost certainly need the fear of one to move our rulers in the necessary direction.

In the 1960s and 1970s a number of housing schemes construction and renovation programs were won by the direct action of the Housing Action Committees of Dublin and Dún Laoghaire. The Committees included occupations in their program, alongside street rallies and marches.

Some years ago a small group called Revolutionary Housing League began a series of occupations of empty buildings, also refusing to give guarantees not to continue the actions when taken to court. They called for replication action on a wide scale along the same lines but that did not materialise.

Action of the kind up and down the country seems to be what is required and activists may be jailed before this ruling class is prepared to supply the basic human need of decent and affordable housing for the working people. It remains to be seen what role CATU will play in all of that.

End.

“Resist Evictions” banner (Photo: D.Breatnach)

1https://homelessnessinireland.ie/

2https://www.irishtimes.com/ireland/social-affairs/2025/01/03/number-of-homeless-people-passes-15000-for-first-time-since-records-began/

3https://homelessnessinireland.ie/

4https://www.irishtimes.com/ireland/social-affairs/2025/01/03/number-of-homeless-people-passes-15000-for-first-time-since-records-began/

1916 Rising Commemoration in Glasnevin: James Connolly, the Citizen Army and Palestinian Resistance

Clive Sulish

(Reading time: 4 mins.)

An Irish Republican Easter Rising commemoration conducted on Sunday 20th April followed tradition in some aspects but departed in others. The event in Glasnevin Cemetery was organised by the Anti-Imperialist Action group.

As the 1916 Rising commenced on Easter Monday it is traditionally commemorated on various days around the Easter weekend. The actual date however was 24th April which a now-deceased socialist Republican activist publicly celebrated every year as Republic Day in front of the GPO.1

Taken from near rear of the marching columns approaching Cross Guns Bridge. (Photo: R.Breeze)

Among the commemorations organised by Irish Republicans around the past weekend was that by the AIA group on Sunday, rallying by the Phibsboro shopping parade for 1pm, before marching out to Glasnevin cemetry along the Phibsboro Road in two parallel separate lines.

This gathering in the past has been marred by the Special Branch, the political plainclothes police, harassing and attempting to intimidate those present, demanding their names and addresses under anti-terrorist (sic) special legislation. This time they were there but did not approach.2

Just after passing Crossguns Bridge over the Royal Canal, a flare was lit and the march stopped in the street.3

After a short pause the march resumed, led by the colour party,4 six men and women, each carrying a different flag with the Tricolour and Starry Plough in the lead, all dressed in black trousers, white shirts, black berets, sunglasses and lower face masked.

The images of each of the Seven Signatories of the 1916 Proclamation, all shot by British firing squads were on large placards were carried among the marchers: Tom Clarke, James Connolly, Patrick Pearse, Seán Mac Diarmada, Joseph Plunkett, Thomas McDonagh, Eamonn Ceannt.

(Photo: R.Breeze)

A variety of flags were also flown among the marchers, including the green and gold Starry Plough,5 Palestinian flag, Basque Ikurrina and red flags (with gold hammer and sickle emblem on at least one).6 The AIA banner carried at the front bore a quotation from Bobby Sands in Irish.

The march soon passed the main gates of Glasnevin Cemetery to their right but continued before turning leftward to then cross over the pedestrian railway bridge to the newer part of Glasnevin Cemetery and up to the monument to the Six armed struggles referred to in the Proclamation.7

Formed in two lines the attendance was welcomed in Irish and English by the event’s MC, calling also for the reading of the Proclamation of Independence, which a man stepped forward to do. The MC recommended a careful reading of the still-relevant document to attendees from abroad.

Section on the left of the attendance at the commemoration rally with another section to the right out of shot. (Photo: R.Breeze)

Following the reading, the MC commented on the important role of culture in the 1916 Rising8and called on an activist who he said has done much to promote traditional and folk Irish song, who proceed to sing Patrick Galvin’s Where Oh Where Is Our James Connolly? “with some changes”.

Next the call was given for those who wished to lay floral tributes while the colour party lowered their flags in homage to the fallen to commands in Irish, then slowly raised them again before responding to the command in Irish to stand ‘at ease’.

(Photo: R.Breeze)

Another activist was called to read the 1915 statement on the Irish Citizen Army by James Connolly in which the revolutionary leader outlined the police violence during the 1913 Lockout that created the need for the ICA and how it had gone beyond defence in assertiveness.

The statement declared its class allegiance and origins “Hitherto the workers of Ireland have fought as parts of the armies led by their masters, never as members of an army officered, trained, and inspired by men of their own class.”

Reading Connolly’s “To the Irish Citizen Army” (Photo: R.Breeze)

The PA amplification failed on the reader but she carried on in a strong voice reading Connolly’s words that the ICA sought alliance with all progressive forces but remained independent, not to be bound by the limits others set themselves and going further on their own if necessary.9

Another singer was called to perform Erin Go Bragh10 specifically about the 1916 Rising (by Dominic Behan, originally called A Row in the Town).

Singing Erin Go Bragh at the Monument (Photo: R.Breeze)

It is traditional for organisations to deliver a keynote message or statement of aims at 1916 commemorations and a statement was read on behalf of the Irish Socialist Republican Movement (of which the AIA is a part) restating the objectives of national independence and socialism.

In that context the struggles against the Irish ruling class putting the State into imperialist alliance and against the British occupation of the nation, also a NATO member, were greatly important and the Gardaí had broken a comrade’s foot in that struggle.

(Photo: R.Breeze)

Referring to the international context of the 1916 Rising and the international connections of the revolutionary movement in 1916, the MC read out a fraternal message to AIA from the People’s Front for the Liberation of Palestine,11 declaring that the struggles of both peoples are one.

The event concluded at around 2.45pm with a singer performing Amhrán na bhFiann12 (first verse and chorus) followed by an announcement or reminder of a public meeting organised by the AIA titled Rebuilding the Republic to take place at 4pm at a venue not very far distant.

End.
Footnotes

1Easter is a religious festival and its date varies from year to year according to computations based on the lunar and solar calendars and cannot fall on the same date annually in the Gregorian calendar (or the Julian one). After the insurrectionary forces had taken possession of the building, Patrick Pearse with James Connolly by his side read the Proclamation outside the General Post Office (GPO) building on the first day of the Rising (after its rescheduling from the previous day, Sunday): 24 April 1916. Tom Stokes tried for years to have the date adopted as Republic Day and annually organised an event outside the GPO on that date. After his death others carried on commemorating the date but rather than outside the GPO, at Arbour Hill. The Republican movement continues to hold its 1916 commemoration events over the Easter weekend.

2Possibly because the dust has not yet settled on the Gardaí’s recent violent arrests on 23 peaceful activists in three different events over four days (See Rebel Breeze’s Irish State Ramps Up Repression) recently.

3This spot has a 1916 history: A group of Irish Volunteers walked from Maynooth on Easter Monday along the banks of the Royal Canal, meeting two Irish Volunteers guarding the bridge and that night slept in Glasnevin Cemetery. The following morning they continued their journey to the city centre. Later, as the Rising was being suppressed, the British soldiers placed a barrier on the Bridge and prevented most people from passing through. A local man who had been deaf from birth failed to heed the soldiers’ challenge and they shot him dead.

4The ‘colour party’ carries the ‘colours’, i.e the flags and usually marches at the front. The number and type of flags varies but Irish Republican colour parties always carry the Tricolour among them, usually followed by the Starry Plough of which for many years the white stars on a blue background version was the most common. Often a flag of each of the four provinces would also carried and the Gal Gréine (or Sunburst) of the Fianna and of the Fenians would be carried too. The Harp on a Green background was another flag that was often carried by Colour Parties.

5The original design of the flag of the first workers’ army in the world, the Irish Citizen Army, created in 1914. It is a plough following the form of the Ursa Mayor constellation with a sword replacing the ploughshare.

6This is usually considered a symbol inherited from the Bolsheviks, the sickle representing the agricultural workers and the hammer, the industrial workers, their conjunction symbolising unity of peasants and industrial proletariat.

71798 and 1803 (United Irishmen), 1848 (Young Irelanders), 1867 (Fenians), 1882 (Invincibles group within the Fenians), 1916 (IRB, Irish Volunteers, Irish Citizen Army, Cumann na mBan, Fianna Éireann)

8Irish language revival, national theatre groups, national sports, poetry, music and song all contributed to an atmosphere conducive to resistance and uprising.

9However it may be for others, for us of the Citizen Army there is but one ideal – an Ireland ruled, and owned, by Irish men and women, sovereign and independent from the centre to the sea, and flying its own flag outward over all the oceans. We cannot be swerved from our course by honeyed words, lulled into carelessness by freedom to parade and strut in uniforms, nor betrayed by high-sounding phrases.

The Irish Citizen Army will only co-operate in a forward movement. The moment that forward movement ceases it reserves to itself the right to step out of the alignment, and advance by itself if needs be, in an effort to plant the banner of freedom one reach further towards its goal. https://www.marxists.org/archive/connolly/1915/10/forca.htm

10The slogan Éirinn (or Éire) go brách (“Ireland for ever”) was rendered in English spelling as Erin go bragh.

11 A socialist and secular resistance Palestinian resistance organisation; its armed wing is Brigades of the Martyr Abu Ali Mustafa which has been part of the armed resistance throughout the period, often in coordination with other groups.

12In a reversal of the usual sequence, the lyrics of this song by Peadar Kearney and Patrick Heeney were first composed in English but later translated to Irish, that being the most popular version of the chorus today.

Further information

https://www.marxists.org/archive/connolly/1915/10/forca.htm

isrmedia@protonmail.com

RAISING DEFENCE FUNDS FOR RADICAL IRISH PALESTINE SOLIDARITY MOVEMENT

Clive Sulish

(Reading time: 4 mins.)

A night of resistance and other songs on Friday night in Peadar Browne’s Dublin pub raised funds to assist in fighting state repression of Palestine solidarity activists in Ireland, as Palestine solidarity activists face persecution across the Western world.

The evening’s performance consisted of a mix of political and other songs, a number of which were original material. However it was the political material that most drew interest, ranging from international struggles to the rich Irish Republican tradition.

Olive and Fynn in performance at the fund-raising event (Photo: R.Breeze)

To begin the event Diarmuid Breatnach explained the need to support Palestine solidarity activists against the repression of the Irish authorities, hence the fundraising event and announced that in addition to performing he would be standing in for the event’s MC who had been unable to attend.

Breatnach began his set combining two songs from the German antifascist tradition, three verses of Peat Bog Soldiers and three from the Hans Beimler ballad.1 Then from the Spanish Anti-Fascist War he sang Ay Carmela!, the air of which he said was from an anti-French occupation folk song.

Next the MC announced a performance by two performers, half of the four-strong Croí Óg ballad band. During their performance with voice, guitar and banjo there was an incident from a couple of unruly elements nearby who had substantial drink taken and had been very loud throughout.

Two members of the Croí Óg band performing at the fundraising event (Photo: R.Breeze)

A man who had been refused permission to sing solo began shouting that the songs were not Republican, ironically interrupting Grand Old Country, a song about the Fenian tradition. It became clear that what he wished was to perform the Grace ballad, which he began to sing loudly.

A male confronted the interrupter; the latter’s friend, a big elderly Glaswegian protested; others took to the floor … but the incident wound down, the interrupters and audience resuming their seats. However, the putative Grace singer threw threats at his earlier confronter across the room.

The big Glaswegian then crossed the room to confront the audience member, a female audience member intervened, he brushed her aside and the audience section erupted, only the quick arrival of the pub’s landlady preventing a fight … And the musicians resumed their performance.

Among the songs performed by Croí Óg were Crossmaglen and British Soldier Go on Home. The MC called for appreciation applause for them, made some barbed comments about the recent anti-social behaviour and welcomed the song-and-guitar duo Olive and Fyn to the stage.

Sage Against the Machine performing at the fundraiser event (Photo: R.Breeze)

The duo performed their own material in lovely harmonies, mostly non-political, also including their ironically titled Save the Landlord! After they had left the stage to applause Breatnach got up on stage again to announce a short break and to remind the audience to contribute to the funds.

His additional comment: “Remember when someone sang in a Dublin pub and everyone went quiet? Remember those days? Remember?” was followed by loud applause throughout the pub.

Breatnach restarted the second half, singing a capella again two songs celebrating Irish women’s resistance,2 ending with songs in Irish including the ballad of Rodaí Mac Corlaí. After concluding he introduced Sage Against the Machine to take to the stage, singing solo with guitar.

Sage’s material was mostly original, sung in English but went on to Masters of War in a spirited concluding verse, followed by Gallo Rojo, Gallo Negro3 in Spanish from the anti-fascist tradition in Spain. The MC then presented Eoin Ó Loingsigh, also with voice and guitar.

Eoghan Ó Loingsigh performing at the event (Photo: R.Breeze)

Although no further incidents occurred, the volume of ‘conversation’ between a number of people not far from the stage was high. Loingsigh’s material included Only Our Rivers Run Free, Viva La Quince Brigada4 and a satirical song contrasting the fates of the rich and the poor after death.

The evening’s scheduled performances concluded with Seán Óg, also solo with voice and guitar, his selection including Ho Chi Minh, republican ballads Boys of the Old Brigade, The Patriot Game, Boolavogue and his own composition Boys of Gaza to air and structure of The Boys of Kilmichael.5

Breatnach thanked the attendance for their support, restating the context of the event and asked for another round of applause for all the performers, who gave their time and creativity for free, then called for people to stand for the Irish national anthem6 which he led with the first verse in Irish.

Diarmuid Breatnach in performance at the fundraiser event (Photo: R.Breeze)

At the concluding line of “seo libh, canaig …” the audience exploded to complete the words “Amhrán na bhFiann!” followed by launching into the chorus, also in Irish.

The event had been organised by two broad Palestine solidarity organisations, Saoirse Don Phalaistín and Palestine Action Ireland and among the attendance were a number of their activists, including some victims of state repression.

Most of the charges to date have been under the Public Order Act but also some around ‘criminal damage’ and the potential is there for more serious charges and possible jail sentences, as have been the case in some other European administrations.

In addition to actions of their own, including occupying and picketing the Israeli Embassy, Axa Insurance and picketing the Palestine Authority, Saoirse don Phalaistín and Palestine Solidarity Action organised Resistance Blocs to participate in mass demonstrations organised by the IPSC.

Seán Óg performing at the fundraiser event (Photo: R.Breeze)

Peadar Browns pub has become increasingly known as an Irish Republican tavern on the south side of Dublin city. Its small stage area is decorated with Republican artwork on the walls and on many of the bodhráns7 hanging there, along with some Glasgow Celtic celebratory material.

The side of the pub, on a minor street, carries a large mural representation of the Palestinian national flag, along with the slogan SAOIRSE DON PHALAISTÍN. However Dublin City Council have directed that it must be removed, to the anger of a great many people.

Mural on the side of the Peadar Brown pub (Photo sourced: Internet)

Historically cultural events of this type have a function other than to raise defence funds and to promote the cause: they are also occasions for replication of the cultural face of resistance and for expression of new cultural compositions but additionally for the creation of a community of resistance.

End.

Footnotes

1Both translated to English from German.

2White, Orange and Green (War of Independence) and Anne Devlin (United Irishmen, Emmet’s insurrection).

3Red Cockerel, Black Cockerel.

4About the Irish who went to fight against fascism in 1930s Spain.

5Also known as The Kilmichael Ambush, celebrating a famous event in West Cork during the War of Independence (1919-1921). However, the air of both songs is that of an older ballad about the 1798 Rising called Men of the West.

6The lyrics were originally written in English and later translated to Irish in which language it most usually sung today.

7A shallow one-sided Irish drum, same shape as a tambourine but much larger, played with a wooden striker on the outside with variation in tension achieved by hand pressure on the inside.

Useful Links

Saoirse don Phalaistín: isrmedia@protonmail.com

Action for Palestine Ireland:
actionforpalireland@gmail.com

SPEAK HER, CÚPLA FOCAL

Diarmuid BreatnachTalk given at 1916 Performing Arts Club, May 2024.

(Reading time: 6 mins.)

There was a time when from Dublin to Galway, from Kerry to Donegal, the dominant language was Irish. There was a time too when it was widespread in Scotland, in parts of Wales and the main language on the Isle of Man.

Now however one can travel through all of those places and not hear it.

Irish was the first vernacular language to be written down in Europe and though island people, its speakers were not “insular”. The educated spoke Greek and Latin too and when the Dark Ages fell upon Europe it was the Irish intellectuals, the monks who revived and spread literacy there.

Some Irish-established monasteries in Europe (https://www.daviddarling.info/encyclopedia_of_history/C/Celts_and_Christianity.html)

But here we are, you and I, speaking English – which did not even exist until at least the 12th Century.

She (I say ‘she’ because language in Irish is a feminine noun and in many other languages too) – she is all around us in place names, though we may know them only through their corrupted forms into English.

Árd/ Ard, a height; Baile/ Bally, a town or village; Béal/ Bel, the mouth of; Bun, the bottom of; Carraig/ Carrig, a rock; Cnoc/ Knock, a hill; Cluain/ Clon, a meadow; Dún/ Dun, a fort or castle; Inis/ Inis or Ennis, an island or a raised mound surrounded by flat land; Loch/ a lake …

The English-language names of twenty-nine of our counties are corruptions of words in Irish: from Ciarraí to Dún na nGall, from Átha Cliath Duibhlinne to Gaillimh. This includes all six counties in the colony: Aontroim, Árd Mhacha, Doire Cholmcille, An Dún, Tír Eoghain, Fear Manach.

Just over half the States of Stáit Aontaithe Meiriceá on Turtle Island have names in the indigenous native languages, so we’re doing well with placenames and also of course have survived the colonial genocidal campaigns and wars much better.

By the way we also have Irish names for some places in Britain: Glaschú, Dún Éidin, Manchuin, Leabharpholl, Brom agus Lúndain. In fact probably none of the names of those cities are originally English anyway.

Irish has left only a small imprint on the general English language for example with “a pair of brogues, whiskey and slogan” (from slua-ghairm, a call to or by a multitude), banshee, carn and smithereeens. And shebeen, in parts of the USA, the Caribbean and in South Africa.

But its influence on the way we speak English in Ireland is clear.

We might say, instead of complaining that we are thirsty, that we have a thirst on us – a direct translation from Tá tart orainn. Or that the humour is on us – Tá fonn orainn. We might “have a head on us”, as in a headache. “The day that’s in it” – an lá atá ann.

We pronounce “film” with a vowel between the L and the M, as it would be in Irish – take the name for a dove and also a personal male name, Colm. We get that with R and M and R and N too, in some areas “a carun of stones” or “down at the farrum”.

We often indicate the absence of ‘Yes’ or ‘No’ in Irish by replying in English to the verb in the question: ‘Will you be there?’ ‘I will surely’ (Beidh, cinnte). ‘Will you do it?’ ‘I will not’ (Ní dhéanfad).

We have an extra tense in Irish, the very recent past tense, which we translate into English as spoken in Ireland: ‘I’m just after cleaning that floor!’ Táim díreach thréis an urlár sin a ghlanadh!

Renaissance of language and culture has often preceded periods of heightened national struggle: the Harp Festival of 1792 was followed soon by the uprising of the United Irish; the cultural work of The Nation newspaper was followed by the rising of the Young Irelanders.

The Nation newspaper of the Young Irelanders sought to create and encourage a nationalist republican culture and was followed by an unsuccessful rising in 1848, during the Great Hunger. (Source image: Internet)

LANGUAGE AND NATIONAL STRUGGLE

The Fenians too had their cultural precursors and the great revivals of the Irish language, Irish sport, speaking and writing in Irish and Irish theatre were not long in finding expression of another kind in the 1916 Rising and the War of Independence.

And campaigns of civil disobedience in the 1960s secured for us Irish-language broadcasting in Radió na Gaeltachta and TG4. Not to mention motor insurance documentation in Irish which Deasún Breatnach won only after going to jail for refusing to display the documentation in English.

Though we can hear the influence of the indigenous language upon our speaking Sacs-Bhéarla, or English, the Irish language itself at this point is in retreat. In fact some might say that it’s in a rout.

Yes, the Gaelscoil movement is broader and deeper than ever before but outside the schools? The Gaeltacht areas are receding, receding … and where can the language be heard outside of those?

Though the Great Hunger caused the most impressive loss of Irish-speaking modern Ireland on the map, the percentage lost during the period of the Irish State is greater.
(Image source: Internet)

I had an experience recently that illustrates the problem. In a pub with some friends, I observed a man wearing a silver fáinne, the ring that many people wore to show a proficiency in Irish. It identified the wearer to other Irish-language speakers (my father wore a gold one).

The man had overheard me bidding farewell to friends in Irish and asked me: “Are you an Irishman?” I thought the question strange and said so. Then he asked me was I an Irish speaker, to which I replied in Irish language.

Eventually he came over and said that he didn’t speak Irish himself.

The fáinne was a family heirloom and he had been wearing it, he said, for six months in Dublin, wanting to come across an Irish speaker to whom he would give the ring. Since I had been somewhat abrupt with him, he gave the ring to one in the company who can speak Irish.

Badge inviting people to speak Irish to the wearer (Image sourced: Internet)

LABHAIR Í

Six months in Dublin without hearing Irish spoken or recognition of the fáinne! That illustrates one aspect of the linguistic problem in Ireland. But it is one that we can resolve, fairly easily too. And that brings me to the kernel, the poinnte or point of this talk here today.

I am asking you to speak a cúpla focal, regularly, go rialta, so that she may be heard. Labhair í ionnas go gcloisfear í. Imagine if everywhere in Dublin, on every side, one heard just a few words in Irish – imagine the social and psychological effect over time!

Those who know some Irish would speak her more often. Many who don’t, would feel it worthwhile to learn at least some phrases and some responses. Some might take it further and learn Irish well. Public services might regularly facilitate services through Irish.

Dia dhuit. Dia’s Muire dhuit. Or the non-religious form: Sé do bheatha. Go mba hé duit.

Má sé do thoill é or le do thoill.

Go raibh maith agat in many situations, including to the driver of the bus.

Tá fáilte romhat.

Gabh mo leithscéil.

Would you like a bag? Ní bheidh, go raibh maith agat.

Cash or card? Íoch le cárta, le do thoill as you wave your bank card. Or Airgead thirm, as you take out your wallet or purse.

Go léir, as you indicate that you wish to pay the full amount.

Isteach, le do thoill, when returning a book to the library. Amach, le do thoill, when borrowing one.

Slán, as you leave.

Easy enough, yes? Yes? But though a part of the mind is willing, another part is afraid.

“What if I get a big load of Irish in response and not even understand it? Won’t I look like a right eejit!” Well, there are risks in anything worth doing as was demonstrated in a short play here some time back when two fellas were debating whether and when to chat up a certain woman.

She was not uninterested but they took so long about it she walked out and left them, like fish brought up by fishing line, gasping on the dry quay.

So you could prepare a small survival kit: “Gabh mo leithscéil. I only have a few words/ níl agam ach cúpla focal.”

Níl agam ach beagán ach tá mé ag iarraidh í a úsáid/ I only have a little but I want to use it. Is foghlaimeor mé/ I am a learner.”

I am not asking for any of us to campaign, to agitate for services to be provided through Irish though that is certainly a linguistic civil right and, as far as state or semi-state services go, a constitutional one.

I am only asking that you contribute to the audibility of the language, to use a few standard greetings and responses and to use them not only to people you know to be Irish speakers, not only to friends and relations … but everywhere in public.

Everywhere

in public.

Go ye out among the people and spread the word – or rather the few words. Scapaigí an cúpla focal.

End.

DEMONSTRATORS DEMAND US WARPLANES OUT OF SHANNON

Diarmuid Breatnach

(Reading time: 6 mins.)

On a day when the Irish Attorney General repeated Israeli Zionist lying propaganda in the ICJ and the Irish State’s expenditure of at least €8.5 million on Israeli military equipment was reported, people protested the Irish Dept. of Transport’s complicity at Shannon.

Around 30 protesters gathered with flags, banner and placards at short notice this afternoon outside the Irish Dept. of Transport’s office in Leeson Lane, Dublin 2 (very close to Stephen’s Green). They chanted: Irish Government you can’t hide – You’re supporting genocide!

View of some of the Palestine solidarity demonstrators outside the Dept. of Transport Thursday afternoon. (Photo: D.Breatnach)

Slogan chanting specific to the Dept. of Transport and to Ireland generally included: US warplanes – Out of Shannon! US Military – Out of Shannon! From Ireland to PalestineOccupation is a crime! No peace – On stolen land! No justice – No peace! Resistance is an obligation – In the face of occupation!

Other chants included the now-familiar: 1, 2, 3, 4 – Occupation no more! 5, 6, 7, 8 – Israel is a terrorist state!1 From the River to the Sea – Palestine will be free! Free, free – Palestine! Boycott – Israel! Sanction – Israel! Saoirse don – Phalaistín! In our thousands and our millions – We are all Palestinians!

The Irish Department of Transport has Government oversight on the safe and appropriate use of airports within the Irish state. USA military use of Shannon airport in violation of Irish neutrality has repeatedly been witnessed and reported for decades.

(Photo: D.Breatnach)

The position of Irish Governments has been, without proof and in the face of collected evidence, that the US are not flying military material through the international airport. However, The Village magazine reported a significant increase in exemptions on such US traffic during the current war.

The Irish state, its deference to the world’s major superpower (as repeatedly shown by Government and even Opposition parties), declines to board the planes for inspection, though it is entirely legally entitled to do so and, in defence of neutrality, obliged, declines to do so.

Three people took turns to read out a short letter the organisers, Dublin For Gaza, had delivered to the Department of Transport, calling attention to the increased military flight exemptions through Ireland granted and on it to prevent military air traffic through Irish airports and Irish airspace.

Another view of some of the Palestine solidarity demonstrators outside the Dept. of Transport Thursday afternoon. (Photo: D.Breatnach)

Irish Attorney-General repeats Israeli lies in the ICJ

While many will be glad that the Attorney-General of the Irish State was in the International Court of Justice presenting a case that the Israeli State was colonising Palestinian land, unfortunately he repeated zionist propaganda against the Palestinian resistance.

Israeli accusations of rape against the Palestinian resistance fighters on October 7th, among other items of Israeli propaganda, have been thoroughly debunked but Fanning, the Irish Attorney-General repeated them as allegedly established fact in his presentation of the Irish case in the ICJ.2

He repeated the false accusation of rape against the resistance but also included others which ignore the effect of Israeli military bombardment, tank shells and Hellfire missiles fired from Israeli helicopters on October 7th against fleeing and captive Israelis.

As usual, he also ignored the thousands of Palestinian civilian hostages held and tortured by the zionist authorities, to exchange for which was the main reason for taking Israeli prisoners.

View of some of the Palestine solidarity demonstrators with the Dept. of Transport in the background Thursday afternoon. (Photo: D.Breatnach)

ELSEWHERE

UN: “… a UN report released on Monday by a group of UN experts expressed alarm over “credible allegations” of Palestinian women and girls being subjected to “multiple forms of sexual assault … by male Israeli army officers”.

The allegations include rape and detention of Palestinian women in cages, in addition to “photos of female detainees in degrading circumstances … reportedly taken by the Israeli army and uploaded online”

USA/ UN: The exposure of Israeli lies and western government acceptance of them continued with a US Intelligence briefing that the Israeli claims of UN refugee aid agency (UNRWA) workers participating in the Hamas operation “could not be independently verified.”

Let us recall that Israel, which hates UNRWA for providing aid to Palestinians in need and from time to time criticising Israeli abuses of Palestinian human rights, claimed to have intelligence confirming the participation of 12 UNRWA workers in the Palestinian operation on October 7th.

Without even seeing the Israeli ‘intelligence’, the UNWRA bosses sacked 10 workers3 and 10 western states, including the US and most of the EU, suspended their contributions to the agency’s funding, in other words cutting off food, heating and shelter to the Palestinians under Israeli attack.

UK: The negative impact on democratic norms by Israeli allegiance of the western powers was demonstrate by subversion of Parliamentary procedures in London yesterday in response to a scheduled motion from the Scottish National Party calling for an immediate ceasefire in Gaza.

The norms laid down are that the proposer of the motion speaks first and, if not carried by the required majority, amended versions proposed will be discussed and voted upon. The British Labour Party proposed an amendment calling for the ceasefire requiring the surrender of Israeli “hostages”.

If the SNP’s motion had gone forward, the indications were that many Labour MPs would vote for it against the instructions of the party’s ‘whips’ (party discipline enforcers). The Speaker of the House however allowed the Labour motion/ amendment to go to vote before the SNP’s!

The result was uproar in the UK Parliament and that Labour’s motion, more hostile to the Palestinian resistance, was voted and accepted and the SNP’s was never discussed.

Since then 60 MP’s have signed a petition demanding the resignation of the Speaker, a previous Labour Party member who, in order to demonstrate the Speaker’s political independence, had to resign from Party when he took up the post.

Frances Black speaking at the rally prior to the vote in the Seanad, Wednesday. (Photo: D.Breatnach)

Ireland: Though receiving little coverage in the mass media, a motion proposed by Civic Engagement Group members of the Irish Senate calling for an end to the Israeli genocide in Palestine and concrete Irish Government measure in support was passed without opposition.

Unreported by the media, a few hundred gathered outside Leinster House in a Palestinian solidarity rally and were addressed by two of the proposers, Frances Black and Alice Mary Higgins.4 A speaker for Healthworkers for Gaza, occasionally overcome by emotion, was given rapt attention.

A few minutes earlier, a colleague in blue surgical overalls was also applauded as she announced the group’s presentation of a petition signed by their colleagues. This action of support for their colleagues in Gaza however also underlined the abysmal failure of the relevant Irish trade unions.

The motion passed in the Senate has no enforcing effect on the Irish Government but adds its weight to that of a number of Opposition motions calling for the Government to support the genocide charge by South Africa in the ICJ and to expel the Israeli Ambassador.

Speaker for Health Workers for Palestine at the Palestine solidarity rally outside Leinster House prior to the Seanad vote Wednesday . (Photo: D.Breatnach)

It adds too the more widely demonstrated and visible solidarity with Palestine of the vast majority of the Irish population expressed in marches, pickets, demonstrations, opinion surveys and in beeps of support from passing vehicle traffic, from drivers of private, company and public transport.

The Irish state and government, like many throughout the world, continues in its failure to reflect the will of its people in this matter.

End.

Music piece composed for Gaza played at solidarity gig in the Olympic Theatre, Dublin, last November:

FOOTNOTES

1Though “fascist state” seems closer to the truth.

2See report link in Sources.

3UNRWA quickly fired 10 of the 12 staff members accused by Israel of involvement in the October 7 attacks and launched an investigation into the allegations, in hopes of keeping international funding to the agency flowing at a critical time. The UN said two of the 12 had died. https://edition.cnn.com/2024/02/16/middleeast/israel-allegations-unrwa-october-7-intl/index.html

4Of the other two proposing Senators, Eileen Flynn was present outside Leinster House but did not speak and apologies were given for the absence of Lynne Ruane.

SOURCES

https://www.irishtimes.com/politics/2024/02/22/ireland-spends-85m-on-israeli-surveillance-drones-and-military-equipment/
Irish Attorney-General statement in ICJ: https://www.breakingnews.ie/ireland/israels-actions-in-gaza-are-not-proportionate-ireland-tells-un-court-1592196.html

Largest amount of exemptions for military flights through Irish airspace since 2016 granted during Israeli war on Gaza: https://villagemagazine.ie/pressure-mounts-on-government-over-shannon-airport-munitions-inspections/

Reference to report of ‘credible allegations’ of ‘multiple forms of sexual assault’ against Palestinian women by Israeli soldiers near end article https://www.theguardian.com/world/2024/feb/22/us-intelligence-unrwa-hamas

Irish Senate motion passed: https://www.ipsc.ie/sanctions/seanadsanctions

DUBLIN STREETS RESOUND WITH “FREE PALESTINE!” AND AWASH IN PALESTINIAN NATIONAL COLOURS

Diarmuid Breatnach

(Reading time: 5 mins.)

On a day when the Israeli military killed another 83 Palestinians, to bring the state’s death-tally since October 8th to almost 29,0001 known dead and thousands injured and missing,2over 50,000 people marched in solidarity through Dublin city centre.

The Israeli military is killing, on average, a Palestinian child every ten minutes.

Section of Mothers Against Genocide Ireland marching with bundles simulating children killed by Israel (Photo: D.Breatnach)

The national demonstration was convened by the Ireland Palestine Solidarity campaign and, though people came from all over the country and from many organisations, the numbers did not seem to quite match their last national demonstration, believed attended by 100,000.

As they marched from the Garden of Remembrance, the usual slogans were prompted and taken up in chanting responses: 1, 2, 3, 4 – Occupation no more! 5, 6, 7, 8 – Israel is a terrorist state!3 Gaza, Gaza, don’t you cry – Palestine will never die! Free, free – Palestine!

(Photo: D.Breatnach)

Taking over 20 minutes to pass through the north city centre’s O’Connell Street, they marched over O’Connell Bridge into D’Olier Street, through College Green and right into Dame Street, constantly chanting out the slogans4 of solidarity to which, by now, thousands have become accustomed.

From the River to the Sea – Palestine will be free! In our thousands and our millions – we are all Palestinians! Netanyahu (also Joe Biden, Western Powers etc) what do you say? – How many kids did you kill today? Zionist Ambassador – Out, out, out!

In some sections could also be heard: There is only one solution – Intifada revolution! Irish Government (also Western powers, USA), you can’t hide – You’re supporting genocide!

Section of the march about half-way through O’Connell Street, looking northwards. (Photo: D.Breatnach)
Section of the march about half-way through O’Connell Street, viewing southward. (Photo: D.Breatnach)

The Irish Government, the EU and the Genocidal Israeli State

Among EU states, the leaders of the Irish Government have been the most pressing on the EU to call for a ceasefire and have now teamed up with the Spanish state’s current government leadership to press the EU to revise its preferential trade agreement with the Israeli State.

They are not likely to succeed since Germany and France have led the strident pro-Israel position of the EU, rejecting even a call for a humanitarian pause to deliver food, fuel and shelter to starving Palestinian refugees or any attempt to restrain the Zionists’ leaders from their genocidal bombing.

But in addition the main concern of the Irish Government ministers (probably Spain’s also) is that the whole situation is going to escalate further in Palestine and further, across the Middle East; in other words they are offering ‘good advice’ and concerned that it’s being ignored by Israel.

Children on the march – a reminder that the Israeli state kills a Palestinian child on average every ten minutes. Also Irish language flag and placard in this photo employing the “Saoirse don Phalaistín” slogan. (Photo: D.Breatnach)

In any case, although the USA is the main supplier of finance and arms to Israeli Zionism, the EU is by far the Zionist state’s largest export market and could stop the genocide tomorrow with an ultimatum to stop bombing or face an embargo on Israeli products.

The International Court of Justice determined that the Israeli State is plausibly guilty of genocide but declined to order a ceasefire and again during the week rejected a South African application to order a cessation of genocidal actions though it did warn the zionists not to commit genocidal acts.5

Meanwhile the UN court is to begin hearings on Monday to determine whether the Israeli occupation is guilty of practising apartheid but the verdict is months away and the Israeli State continues its genocide unabatedly.

Palestinian solidarity in the Irish language

Small banner, group unknown with what has become a common slogan in Irish. (Photo: D.Breatnach)

At the junction with South Great George’s Street the marchers turned left and continued up into Aungier Street and then left again into Cuffe Street with people gathered on the pavements and at junctions, sometimes applauding but never expressing hostility.

A number of slogans and messages of solidarity in the Irish language could be seen on placards, flags and banners; two of the latter calling for Saoirse don Phalaistín. One of the banners had a large group behind it which included marchers calling out slogans in Irish.

Ón dtalamh go dtí an spéir – Beidh an Phalaistín saor! Stad an slad!

The Mothers Against Genocide group used Irish too, singing the chorus from Róisín Elsafty’s song and video with Irish and Arabic: A Phalaistín, a Phalaistín, hosni alaikum ya falastin. (Good luck to you, Palestine) and mixed the singing with chants of solidarity.

(Photo: D.Breatnach)

Once reaching the south side of Stephens’ Green,6 where the IPSC stage was set up near the Department of Foreign Affairs’ building,7 many marchers just stopped, began socialising, folding up banners or just going off for coffee etc (some also had long journeys ahead to return home).

Of course some stayed to hear speakers and performances but I didn’t.

Once again the thought struck me that this period could be used to advantage in small public meetings on the street but removed from the central stage; different currents in the solidarity movement could be discussed, along with basic principles and demands in our solidarity.

(Photo: D.Breatnach)

Collusion and Repression

As a Sinn Féin contingent self-identified by banners and placards marched in, some greeted them with Oh hey, oho! — No shamrocks for Genocide Joe! in a clear rebuke to the party’s leader’s intention to celebrate St. Patrick’s Day with the US President at the White House.8

Passing through the southside’s city centre afterwards, people were frequently seen wearing Palestinian keffiyehs in various colours (black and white, red and white, green and white and the Irish green, white and orange version) as were people walking with furled Palestinian flags.

Indeed, action the health worker unions could have taken but failed to do so (Photo: D.Breatnach)

At least two people were arrested by Public Order Gardaí for demonstrating in the city centre outside Israeli-colluding businesses, to be bailed until their case in March, amid reports9 that activists have been threatened with charges and court for December’s Israeli Embassy occupation.

Although people came from many parts of Ireland, there were smaller solidarity demonstrations in many of those too.

End.

(Photo: D.Breatnach)
(Photo: D.Breatnach)

FOOTNOTES

1https://www.aljazeera.com/news/liveblog/2024/2/17/israels-war-on-gaza-live-icj-warns-of-perilous-situation-in-rafah

2Another 7,000 are believed buried under rubble of buildings bombed by the Israeli military. Palestinians had very little undamaged digging and earth-moving equipment and the pieces of masonry are often massive but they do try and dig through it, often with their bare hands.

3I think “israel is a fascist state!” would be entirely appropriate.

4“slogan” in English is of Irish-language origin, perhaps via Scottish Gaedhlig, from ‘slua/ slóga’ = “a host/ large gathering, troop” and ‘gairm’ to “call, address”. The original root is of Indo-European origin.

5Which the Israeli State has continued to do every single day since the ICJ initial judgement, killing thousands of civilians since then and bombing and invading hospitals.

6As in most parts of Dublin city the Green has been the scene of important historical events but this one perhaps more than most: it was a 1916 battleground, the location of a force of mostly Irish Citizen Army during the 1916 Rising before they were forced to relocate to the Royal College of Surgeons, where the garrison remained until the surrender. The Commandant Michael Malin and another senior officer, Constance Markievicz, were both sentenced to death by British Army military court. Michael Malin was shot dead by firing squad but Markivicz’s sentence was commuted to life imprisonment.

7A Palestine solidarity activist accused of ‘decorating’ the building with red paint in protest at the Government’s collusion with Israeli zionism was in court last week, having been raided at 7am, arrested and charged. The case has been deferred until next month.

8In a Belfast meeting organised by the party in Palestine solidarity recently a small group of Palestinians were ejected for pointing out that one of the speakers, the Palestine Ambassador is “a mouthpiece of the Palestine Authority” which is an undemocratic organisation working in collusion with the zionist occupation and has not held an election since 2006 (though supposed to do so every five years).

9Report from Anti-Imperialist Action.

CALLING FOR A CEASEFIRE IS WRONG – AND FOR “A PERMANENT CEASEFIRE” IS WORSE

Diarmuid Breatnach

(Reading time article: 2 mins.)

Members and management of the Dublin Ladies Senior Football Team (Gaelic Athletic sport) made a courageous public stand in solidarity with Palestine on Saturday and called for a ceasefire.1 However, the call is misguided.

Their motivation and courage is admirable and they are not to be blamed for the error. On an IPSC Palestinian solidarity protest through Dublin’s Henry Street yesterday which spent some time outside Axa Insurance protesting, the ceasefire call was also being chanted.

Destruction of entire neighbourhoods in Gaza in October 2023 (Photo cred: Wafa)

When those who have leadership positions in the solidarity movement make incorrect calls many will follow. I have heard activists of a number of Left political parties making the same call on Palestine solidarity demonstrations and, before I thought about it, joined in myself.

WHY IT’S WRONG

What most people making the call want is probably to save the lives of the remaining Palestinians being subjected to genocide by the Israeli state but a ceasefire, by definition, is a temporary measure only. Even without the usual Israeli violations during it, they return to the bombing afterwards.

That is not, I believe, what most people want. So why not call for what we do really want, such as “Stop the bombing! Stop it now!” Or better still: “End the bombing – end it now!” We could follow that up with a longer-term slogan like “End the occupation – end it now!”

The other thing about a “ceasefire” call is that it ties in to imperialist and colonialist propaganda that this is a war “between two sides”, in which “the legitimate State of Israel” is one side and the “Hamas terrorists” are the other, instead of between a Zionist colony and the Palestinian people.

Along with that, the ceasefire call conveys the impression of two equal sides. The Zionist state is one of the most advanced military states in the world whereas the Palestinian guerrilla resistance has no air force, no navy, no artillery and no armoured war machines.

And “a ceasefire” is imposed on both antagonists. Are we really calling for restrictions to be imposed on whether or when the Palestinian resistance can decide to strike at their racist occupiers?That’s what makes the call for a “permanent ceasefire” worst of all.

Palestine solidarity demonstration in the USA in October 2023 (Photo: Justin Sullivan via Getty Images)

The Palestinian resistance may indeed agree to a ceasefire, as it did previously, for the exchange of prisoners and/or the allowing of safe passage of humanitarian supplies (the reason humanitarian agencies are calling for it); that is a tactical decision, as indeed it is also for the zionist State.

While we would not ordinarily oppose that kind of ceasefire that is up to the Palestinians to call for. For our part we should be calling not for Ceasefire Now, much less for Permanent Ceasefire Now but instead for End the Bombing Now and for an end to the Occupation.

End.

Footnote:

1Before their match they displayed a placard or banner calling for “Sos comhraic sa Phalaistín”, literally ‘a break or rest during conflict’ or, in other words, a ceasefire (not ‘a truce’, as translated by one of the tabloids, which is a related but separate concept). Their full statement (see Balls report) is well worth reading and though non-political, certainly puts our Government and the EU to shame.

Sources:

https://www.balls.ie/gaa/we-want-our-voices-to-be-heard-dublin-ladies-footballers-call-for-ceasefire-in-palestine-585128

https://www.breakingnews.ie/israel-hamas/death-toll-in-gaza-rises-above-25000-palestinian-officials-say-1577749.html