COLONIAL PROXY MILITIAS, FROM IRELAND TO PALESTINE

Diarmuid Breatnach

Reading time main text: 5 mins.)

Currently the Palestinian Resistance is engaged in an important struggle to eliminate four Israeli-proxy militias. This type of militias of colonial and imperial powers have a long history, not least in Ireland from the 1800s to the present.

SETTLER AND NATIVE MILITIAS IN IRELAND

The British colonial occupation of Ireland had an army to quell native resistance but many settlers also organised themselves into armed bands (as in Palestine), such as the Hearts of Steel or Hearts of Oak in the late 18th Century in order to resist the big landlords.

The United Irishmen were successful in uniting a number of these, both native and settler bands such as the Whiteboys and Hearts of Oak, particularly in Antrim but the Peep O’Day Boys went mostly with the sectarian and royalist Orange Order.

The settlers also organised yeomanry militias which they labelled ‘Volunteers’, initially to defend against a feared invasion from Napoleonic France. Some of those contained Republican sympathisers and some quite the opposite.1

In response to the successful uniting efforts of the mostly Protestant-led United Irishmen, the Orange Order was founded by British loyalists and soon received official support in organising anti-Catholic pogroms and in exposing United supporters, especially among the Protestant communities.

LOW INTENSITY OPERATIONS AND “PSEUDO-GANGS”

During the three-decades war towards the end of the 20th Century mostly in the 6 Counties, the British Occupation also organised proxies such as the Ulster Volunteer Force and the Ulster Defence Association. These were recruited among the Protestant/unionist community.

But not only among civilians.

As has been a pattern among colonial possessions, the occupying power organised a gendarmerie, i.e an armed police force under central command of the occupying power. In Ireland that was the Royal Irish Constabulary which came to prominence in the suppression of the 1867 Fenian rising.

After the partition of Ireland by the British in May 1921, the RIC within the remaining direct colony of the Six Counties was renamed the Royal Ulster Constabulary2. British Intelligence used this force to channel intelligence, arms and recruits into the Loyalist gangs.

In addition, many members of the disbanded RUC’s semi-militia, the part-time B-Specials, were reorganised into the RUC Reserve of the colonial police or recruited into the British Army as the newly-formed Royal Ulster Regiment, from which the Loyalist militias could be supplied as before.

Brigadier Frank Kitson was a leading colonial counter-insurgency strategist who had served in Kenya and Malaya before he was sent to the Six County colony to coordinate the Loyalist militias and the official armed forces and gendarmerie, no doubt in coordination with MI5.

Kitson published Gangs and Pseudo-Gangs (1960) and Low Intensity Operations (19713) based on the experience of colonial resistance repression in Malaya and Kenya, going on to introduce these ideas organisationally in the occupation of the Six Counties.

Pseudo gangs give the occupying power deniability and, being generally from the occupied country,4 have local knowledge. They can carry on terrorism and assassinations at ‘a remove’ from the occupying power.5 In the case of criminal gangs, they have an existing organisation.

Such gangs may have family or other social relationships with some in the targeted community, introducing allegiances and communal fragmentation as has been occurring to some extent in Gaza. However, in Ireland, the gangs were all originating from the unionist community.

Frank Kitson (now Brigadier) in 1971 (Photo source: Internet)

Jeffrey Sluka summarises6 “… beginning in 1972, there has been a vicious, continuous campaign of sectarian assassination against Catholics in Northern Ireland waged by Loyalist paramilitary groups (the Ulster Defence Association [UDA] and Ulster Volunteer Force [UVF]) …

“… and their associated death squads (the Ulster Freedom Fighters [UFF], Red Hand Commandos, Protestant Action Force, etc.), who have killed nearly 700 innocent Catholic civilians – the largest category of casualties in the war.

“Thousands of other Catholics have survived Loyalist attempts to murder them.

“The existence of this campaign has never been publicly acknowledged by the British authorities, who have ignored it, downplayed it, and actively misrepresented it …

“… to influence the media and public in this regard, both at home and abroad, as an integral part of their counterinsurgency strategy.

“The official position of the British authorities is that there is no state terror in Northern Ireland, and certainly no death squads. When pressed, they admit that there is Loyalist terror against Catholics, but insist that they have nothing to do with it.

“When pressed with evidence such as the fact that hundreds of members of the Security Forces have been convicted of involvement with Loyalist paramilitaries, they claim that this collusion is informal – individual acts by rogue soldiers and policemen

“- and not a reflection of government policy or military strategy. All of these are political lies.”7

SEPOYS

The use of military forces recruited among the occupied people dates back further even than the Roman Empire and the British Empire used them extensively in India, where they called them ‘Sepoys’,8 which is what the Basque pro-independence people call the Basque Autonomous Police.9

In India, one of the most serious uprisings against British rule was sparked by a mutiny of its Sepoys.10

In Palestine, the ‘Zipaios’ equivalent are the police of the Fatah-controlled Palestine Authority. They are bad enough, brutally suppressing dissent, spying on and even attacking Palestine organisations in the West Bank, arresting and even killing critics.

The Royal Irish Constabulary in Ireland were a gendarmerie mostly composed of sepoys and of course there were many Irish regiments in the British Army and Irishmen also served in other British Army units, the Royal Navy and the Royal Air Force.

WORSE THAN SEPOYS

The militias in Gaza are however even worse. Based on criminal gangs and social groups, they have consistently looted aid trucks coming into Gaza before Israel closed all the gates, then selling the goods at high prices to the hungry population as Gaza starved and medicine became scarce.

According to reports there are currently four Zionist-linked militias in Gaza: Abu Shabab around Rafah in southern Gaza; Husam al-Astal in Khan Younis, Ashraf al-Mansi in Beit Lahia in the North, and Rami Heles in eastern Gaza.

Sourced from The Cradle based on Sky News investigation.

Their looting, supported by the Zionist state, was even used to try to blame on the Resistance, with Israeli spokespersons claiming that Hamas was stealing the aid. Conversely, as the Resistance strove to counter the proxy militias, the fighters were targeted by the Israeli Occupation Force.

Consequently it was almost impossible for the Resistance to suppress the proxy militias – until the current ‘ceasefire’. Now, able to operate to some extent more openly, the Resistance is settling accounts with the proxy militias. And it is very important that they do so.

Not only for what they have done, the plundering of emergency aid, attacks on displaced persons, torture and murder of famed journalist Salah al-Jafarawi.11 But because they are a serious infection, injected into Gazan society by the Zionazi occupation in order to cause serious harm to the society.

According to reports, undercover operatives of the Resistance have infiltrated the gangs and managed to appropriate a large number of weapons and vehicles of the gangs donated by the IOF or by the United Arab Emirates.12

Hamas advertised a truce for gang members to hand over their weapons and surrender themselves to the authorities, which some have done but many have not. The Resistance has operational clashes with the militias and has captured many. Some were publicly executed by gunshot.

Whether full-scale war returns to Gaza after this ‘ceasefire’ (full of IOF bombings, shelling and shooting) or not, their presence in Palestinian society cannot be tolerated, not by the civil government, nor by the broad community, nor by the armed resistance.

End.

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APPENDIX:

A Sky News investigation has revealed that Israel is backing four Palestinian militias inside Gaza to weaken Hamas as part of what militia leaders call “Project New Gaza.” Hossam al-Astal, head of one of the groups, said the militias are coordinating their efforts to remove Hamas from power.

He claimed that Yasser Abu Shabab and Ashraf al-Mansi, leaders of other groups, have also joined the project. All four militias are reportedly positioned along the yellow line in areas under Israeli control.

Astal told Sky News his headquarters is only 700 meters from an Israeli military outpost and that an Israeli coordinator had agreed to establish a “Green Zone” free of shelling or gunfire. Footage reviewed by the outlet showed militia vehicles with Hebrew markings scratched off.

Astal admitted the group receives logistical support and ammunition from outside Gaza and has bought Hamas weapons on the black market. A senior fighter in the Abu Shabab militia also said Israel had enabled the smuggling of guns, cash, and vehicles.

The militias reportedly coordinate their movements with Israeli forces at Kerem Shalom to bring in supplies, while western powers are said to provide indirect material support. Two of the militia leaders are former Palestinian Authority security officers.

While the Mansi militia denied direct contact with the Israeli military, it acknowledged coordination with Israel’s District Coordination Office. Abu Shabab previously told Army Radio he was open to working with Israel, calling Trump’s ceasefire plan “a way to end the war.”

“Soon we will achieve full control of the Gaza Strip,” he told Sky News.

(Summarised by The Cradle online news updates on Telegram 26 October 2025).

FOOTNOTES

1The yeomanry militias deployed in Wexford, such as the North Cork, proved to be the most vicious and indisciplined of the Occupation’s forces and are noted in a number of songs in English and Irish:
“… He led us on against the coming soldiers,And the cowardly yeomen we put to flight…” (Boolavogue, Patrick McCall, 1898);

“… Is go gcuirfeam yeomen ag crith in a mbrógaibh
Ag díol a gcomhair ar Shliabh na mBan.”
(Sliabh na mBan, believed by Mícheál Óg Ó Longáin, 1798).

2Since then renamed the Police Service of Northern Ireland (sic).

3The same year that mass internment without trial was introduced by the British Occupation and that the Ballymurphy Massacre of protesting nationalist civilians was carried out by the Parachute Regiment.

4Sometimes even from the oppressed native community.

5They are more easily dispensed with too, should they be no longer needed or their relationship become too public.

6In his own chapter For God and Ulster: The culture of terror and Loyalist Death Squads in Northern Ireland in Death Squad: The Anthropology of State Terror, Ed. Jeffrey Sluka (200), USA.

7Excerpt from ibid, sourced in https://cain.ulster.ac.uk/issues/violence/docs/sluka00.htm

8The term in Persian originally denoted ‘soldier’ but borrowed into Urdu and Hindi and under British rule, denoted native soldiers and their units in the British armed forces.

9The Ertzaintza. The Navarran police (‘Forales’) could also be called ‘Sepoys’ but are more usually called by other uncomplimentary names.

10https://www.bbc.com/news/world-asia-india-40528129

11https://www.aljazeera.com/news/2025/10/12/palestinian-journalist-saleh-aljafarawi-shot-dead-in-gaza-city-clashes

12Weapons, warlords, and wasteland: Israel’s new strategy for Gaza

SOURCES

Weapons, warlords, and wasteland: Israel’s new strategy for Gaza

https://news.sky.com/story/revealed-the-plan-for-a-new-gaza-and-the-four-militias-israel-is-backing-to-defeat-hamas-13456416

SOLIDARITY AND RESISTANCE IN MUSIC AND SPOKEN WORD IN DUBLIN

Clive Sulish

(Reading time: 3 mins.)

Thursday night (30th), with almost non-stop downpour of rain was a dreary and miserable one in Dublin. Not so however inside the Cobblestone’s back room where solidarity and resistance resounded in song, instrumental and spoken word.

The event organisers, Solidarity Sessions collective, an independent organisation founded late last year have declared a number of times that they wish to contribute to “creating a community of solidarity and resistance through culture.”

Certainly the flags on the stage of the Tricolour, Starry Plough and Palestine conveyed some of the context, as did posters of 1916 martyrs Connolly and Pearse with text pointing out that the first was a migrant and the second, son of a migrant.1

In addition a merchandise stall sold T-shirts figuring the Palestinian Resistance with funds raised going to Palestinian relief work on the ground. Solidarity Sessions have also donated to ‘buy’ a water truck from Uisce for Gaza and also donated to Streetlink Homeless Support in Dublin.

Mark Flynn performing at Solidarity Sessions No.3 in the Cobblestone. (Photo: R.Breeze)

The material performed on stage contributed much of solidarity and resistance also. This was the third event this year and the second at the Cobblestone pub, one other being at the International Bar and the fourth expected at the Peadar Brown pub on Southside’s Clanbrassil Street.

There was a lot of audience participation at times during the evening, with Alan Burke joined from the floor in the chorus of his spirited rendition of The Aul’ Triangle (to which he added a verse of his own) and Sive was accompanied on request by continuous refrain under her singing.

Mark Flynn was also backed by the audience in his adaptation of A Roving I’ll Go to a sailing to Portugal song he told his audience he had put together in minutes of a creative flash the like of which he ruefully admitted not having experienced since. Flynn also sang Bogle’s antiwar Waltzing Matilda.

Alan Burke performing at Solidarity Sessions No.3 in the Cobblestone. (Photo: R.Breeze)

The audience was extremely quiet during Dorothy Collin’s spoken word pieces about assassinations by the Zionist Occupation and Palestinian resistance, interrupting her performance with applause only after a haiku in Irish and at a point where she became visibly emotionally affected.

The Resistance Choir included in their performance an exuberant Bread and Roses, the lyrics originating in a speech at a mostly female textile workers’ strike in Massachusetts, USA in 1912 and Burke sang of an innocent miner framed on a murder charge and hanged – but pardoned posthumously.

Class struggle was also present in Burke’s singing My Name Is Dessie Warren, about a trade union activist with flying pickets2 during the 1970s construction workers’ strike in England. Some were tried under the Conspiracy Laws and jailed, including Ricky Tomlinson and Des Warren.3

The Resistance Choir about to perform at Solidarity Sessions No.3 in the Cobblestone, being introduced by the MC, Ru O’Shea. (Photo: R.Breeze)

ANNOUNCEMENTS

Three imminent resistance events were announced from the stage: Friday morning, due to appear in court4 were two Palestine solidarity activists attacked by Gardaí at Dublin Port and a good show of numbers in solidarity was requested.5

On Saturday a picket in solidarity with Irish Republican prisoners would be held outside Kilmainham Jail6 and on Sunday a demonstration to blockade Dublin Port was announced, people being requested to gather at The Point on the north Liffey quays.

Sive, who performed at Solidarity Sessions No.3 in the Cobblestone. (Photo sourced: Internet)

The organising collective, volunteers on door duty and the performers all donated their services free of charge. Further donations will be made to causes considered worthy, the collective assured their guests and supporters.

Ru O’Shea, MC for the evening, thanked all the performers who gave their services for free, the audience for their attendance, supporters staffing the door, the Cobblestone and sound engineer. The next Solidarity Sessions night will be at Peadar Brown’s on Thursday 4th December.

Ongoing “contributing to building a community of solidarity and resistance.” And outside, it had stopped raining for awhile.

End.
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FOOTNOTES

1James Connolly was born into the Irish diaspora in the poor area of Cowgate in Edinburgh and first came to Ireland as an adult in response to an invitation to found the Irish Socialist Republican Party. Subsequently Connolly went to the USA for a period before returning to Ireland (therefore 3 times a migrant). Patrick Pearse was born and raised in Dublin but his father was English. Both Pearse and Connolly were executed in Kilmainham Jail with another twelve by British bullets after their surrender of the 1916 Rising.

2‘Flying pickets’ operate in principle like the guerrilla ‘flying columns’, sending a large number of union picketers to specific locations chosen in secret, thereby reducing the opportunities for the police etc to mobilise at the spot in advance

3Ricky Tomlinson after release became a famous actor, mostly in comic roles. Warren developed Parkinson’s from forcible injections with restraining drugs and long periods in isolation in jail, dying not long after release. I remember the case and campaigns when I was working in England and a period afterwards when I was briefly active in the Construction Safety Campaign and read statistics about on average a construction worker killed weekly and one seriously injured daily on British construction sites.

4Yes, the Gardaí charging with criminal offences people they pepper-sprayed and batoned without warning.

5For report on that, see https://rebelbreeze.com/2025/10/31/strong-solidarity-support-for-arrested-port-blockade-activists/

6Kilmainham Jail was a British colonial prison in Dublin, also used for a while by the Irish Free State to imprison the Resistance during the Civil War/ Counterrevolution. It is now a very popular museum and holds the execution site of 14 prominent Irish Republicans after their surrender in 1916.

“A GREAT NIGHT” AT SECOND SOLIDARITY SESSIONS

Clive Sulish

(Reading time: 3 mins.)

An Irish punk rock band, Mongolian throat-singers, a poet and Irish folk singers all performed at Solidarity Sessions No.2 to a good crowd in the International Bar, in in Dublin City centre Wicklow Street on Wednesday 17th..

An Irish and international resistance theme in decor was presented by flags of the Starry Plough and Palestine with Saoirse don Phalaistín as stage backdrop, while flags respectively of Cumann na mBan and Basque Antifa concealed the original decor’s ubiquitous photos of Michael Collins.

Flesh B. Bugged performing (Photo: Dermo Photography)

A PFLP1 flag was also taped to a wall. Hand-written signs on the stairs leading to the basement venue, alternatively in Irish and in English, asked for quiet/ ciúnas for the performance/ racaireacht. The Irish language was present too in some of the performances to follow.

MC for the night, Jimi Cullen, himself a singer-songwriter activist told the crowd the purpose of the organising collective was “to build a community of resistance and solidarity with our struggles and with struggles around the world” through culture in a social atmosphere.

Before the crowd — a flag temporarily changing the decor. (Photo: R. Breeze)

Themes of love, nature and emigration were covered in song; however the dominant theme was resistance – to prison regimes, foreign occupation, fascism, class oppression, racial discrimination – and solidarity with the struggles of others, near and far.

Diarmuid Breatnach, singing acapella kicked off the night with a selection of songs from the Irish resistance tradition and a couple of short ones from the USA civil rights movement. Some of the melodies however, of particular interest perhaps to Back Home in Derry2, were his own originals.

Diarmuid Breatnach performing (Photo: Dermo Photography)

Eoghan Ó Loingsigh, accompanying himself on guitar followed with more material from the same tradition, dedicating one to his late IRA father. A folk song Ó Loingsigh announced as ‘non-political’ performed acapella turned out to be very much political but on the issue of social class.

Áine Hayden followed with poems on a range of topics, from swimming in the Royal Canal during the Covid shut-down, deleting a personal relationship to a dedication to comedian and activist Mahmoud Sharab murdered with family in a “safe zone” tent by the Israeli Occupation Force.

Eoghan Ó Loingsigh performing (Photo: Dermo Photography)

The three performers were all introduced as activists as well as artists and the mostly-young crowd, apparently containing a strong representation of political and social activists, responded well to the performers with applause, yells of encouragement and often joining in on choruses.

More people arrived before, during and even after the break – including an elderly couple who had just arrived from the USA and could only pay in dollars but were admitted for free. Leaving later with thanks they promised a contribution to Palestine solidarity when they got home.

Before the crowd — a Cumann na mBan flag temporarily changing the decor. (Photo: Dermo Photography)

Also an activist, Ru O’Shea sang an Irish, Scottish, French and Italian selection, accompanied by bouzouki and guitar and performed a spoken word piece with a refrain of ‘Éire under attack’ before schooling the audience to sing the chorus of Robbie Burns’ Green Grow the Rushes Oh!

Áine Hayden performing (Photo: Dermo Photography)

Nomads were the next act. Composed of two Mongolian musicians playing violins in the style of the viola and a Dubliner modulating on a sound deck they were unusual enough but it was the amazing throat-singing of one of the Mongolians that had the audience enthralled.

It was amazing to learn that there are three different kinds of Mongolian throat-singing and then to hear them performed, one of which was a kind of whistling with a vibrating bass undertone wavering through it. The applause, particularly when they concluded, was rapturous and sustained.

Before the crowd — flags temporarily changing the decor. (Photo: R. Breeze)
Ru O’Shea performing (Photo: Dermo Photography)

The evening’s entertainment concluded with Flesh B. Bugged, a punk rock Irish duo of bass guitar and drums with spoken voice pieces in Irish from the bass guitar player. Their volume and beat got some of the crowd up and dancing and the wider crowd responded well to them too.

MC Jimi Cullen went up on stage for the last time to thank venue, performers, audience, doorkeepers, poster designers Ríona and Azzy O’Connor, also Diarmuid for original artwork. At a prompt from the crowd Cullen also got a round of applause from the audience for his MCing.

The Mongolian musicians of Nomads performing (Photo: D.Breatnach)

Remarking they’d “had a great night” and encouraging his listeners to follow the organising collective on its Instagram page, Cullen told them that details of Solidarity Sessions No.3 and the collective’s decisions on recipients of donations from money raised would be posted on there.

Diarmuid Breatnach told the audience that each individual could help build a community of resistance through attending the Solidarity Sessions and encouraging others to attend. He welcomed any ‘competion’ from solidarity sessions around the country.

Bass guitarist of Flesh B. Bugged (Photo: Dermo Photography)

The downstairs area of the International Bar is not perhaps the best layout for this kind of event but it worked out well enough for the collective, audience and performers on the night. Their next event will be back at their launch venue,The Cobblestone, Smithfield on Thursday 30th October.

End.

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The Mongolian throat-singer in Nomads (Photo: Dermo Photography)

FOOTNOTES

1People’s Front for the Liberation of Palestine, one of two specifically secular armed resistance organisations in Palestine.

2Irish mega folk singer Christy Moore had organised Bobby Sands’ poem into song to the melody of The Wreck of the Edmund Fitzgerald by Gordon Lightfoot.

USEFUL LINKS

@solidaritysessionseire

A SATURDAY IN DUBLIN: TWO MARCHES AND A CONCERT

Clive Sulish

(Reading time: 4 mins.)

Dublin city centre on Saturday saw two marches scheduled to start at the same time from the Garden of Remembrance, both of which were drenched by heavy showers, as were fans attending the Robbie Williams concert in nearby Croke Park stadium.

The first march to set off was the largest, the Harvey Morrison protest, the Hunger Strike Commemoration organised by Dublin Independent Republicans waiting for the space to clear in order to assemble theirs, with pipers, band and various banners forming up.

Supporters of both marches are mingled here though the majority are there for the Harvey Morrison march. (Photo: R.Breeze)

The Harvey Morrison protest was about the long wait the named boy had for appropriate treatment from the Irish health service for his condition of spina bifada and scoliosis. As he waited, his spine continued to curve causing him pain and though underwent surgery last year died on July 29th.

It emerged last year that Harvey had been removed from Children’s Health Ireland’s (CHI) urgent scoliosis surgery waiting list, without his family being informed. In 2017 Simon Harris declared that no child would wait for more than four months for scoliosis treatment.

Apart from those requiring specialist treatment for rarer medical conditions, people with much more common complaints face many hours in A & E before being seen by a doctor or having an X-ray taken, with an average of 500 people admitted to hospital on trolleys daily awaiting beds.1

Seven different speakers addressed them at their rally on Custom House Quay, being well received by the crowd with a small exception, which was when a participant shouted ‘Traitor!’at Mary Lou Mac Donald, President of the Sinn Fein party, before being told by march stewards to keep quiet.

Calling SF (and any in Government) politicians ‘traitor’ is a frequent position of those on the Far-Right2 in the Irish State, for racist reasons. Indeed, a number of Far-Right activists were spotted among the marchers but it seems they were unable to dominate the event.

THE HUNGER STRIKE MARTYRS COMMEMORATION

A handful of fascists were also observed watching the Hunger Strike martyrs’ commemoration gather and photographing them but when some of their targets began to photograph them in turn, they walked away, presumably to go and promote themselves and their lies on social media.

Fascists who had been filming the Hunger Strike Commemoration moving off as a camera turns on them. (Photo: R.Breeze)

Irish Republicans, who are opposed to (and by) the Far-Right, also call Sinn Féin ‘traitors’ but for the reason that they consider the party has left the struggle and colludes with the neo-colonial ruling class of the state and with the English occupation in the Six Counties.

The pipers prior to setting off on the march. (Photo: R.Breeze)

Two pipers led off the Hunger Strike commemoration organised by Independent Dublin Republicans followed by a full colour party and the James Connolly Republican Flute Band, from Derry. In traditional two lines style they marched through onlooking crowds in O’Connell Street.

The march crossed the Liffey into D’Olier Street, back up O’Connell Street and after a pause at the Government-threatened GPO, into Parnell Street, then around the western and northern sides of the Square and back into the Remembrance Garden for the commemoration ceremony.

The Hunger Strike Commemoration march proceeding down from the Garden of Remembrance and just about to enter Dublin’s main thoroughfare, O’Connell Street. (Photo: R.Breeze)

And it rained – it poured down rain. Which was bad enough on the audience but much much worse on the colour party in shirt and trousers, the RFB members and those holding the portraits of the ten hunger strike martyrs and a number of banners.

Dixie Elliot was introduced as the main speaker, well-known in Republican circles, former member of the Provisional IRA, an ex-POW and ‘Blanketman’.3

(Photo: R.Breeze)

Seemingly undeterred by the pouring rain, Elliot spoke at substantial length though whether through lack of projection or faulty amplifier, much of what he said was lost to many in the audience. From snatches he could be heard going through the history of the recent three decades’ war.

The targets of his condemnation were not alone the British occupation and the Irish State’s complicity but also the leadership of the Irish Republican movement who had abandoned the struggle and become part of the colonial administration in the Six Counties.

(Photo: R.Breeze)
(Photo: R.Breeze)

Expressing solidarity with the Palestinian struggle and against imperialism, Elliot also condemned the far-Right in Ireland who claim to be ‘patriots’ in order to promote their racism and he counter-posed the example of Bobby Sands’ internationalism in his poem The Rhythm of Time.

The Connolly Memorial Republican Flute Band setting out on the march from Garden of Remembrance. (Photo: R.Breeze)

Both Elliot and the Chairperson called for solidarity with Irish Republican political prisoners and the framed Craigavon Two, convicted in a no-jury political Occupation court and still in jail 16 years later.

Finally chairperson Ado Perry thanked people for their attendance, the colour party and audience stood to attention and the piper played the air to the chorus of the song generally known as Amhrán na bhFiann (and of which the chorus melody is also the ‘National Anthem’ of the Irish State).

(Photo: R.Breeze)

CROKE PARK CONCERT

The Gaelic Athletic Association stadium in Croke Park was the venue for a Robbie Williams concert in Dublin and the fans were flocking into town in rainproof macs that the marchers could have done with. The previous weekend it had been the Manchester Gallaghers, i.e. Oasis there.

The finals in Gaelic football for men and women and in hurling have been played in Croke Park in previous weekends and now it seems it’s rock concerts season.

The far-Right protested the couple of occasions that the stadium was rented to celebrate the Muslim feast day of Eid. Apparently English musicians and bands playing there are are not problematic for them. But then nor are the banks and property speculators causing the housing crisis.4

End.

(Photo: R.Breeze)
(Photo: R.Breeze)
(Photo: R.Breeze)
Main speaker, Dixie Elliot, speaking at rally in Garden of Remembrance at end of Hunger Strike Commemoration march. (Photo: R.Breeze)

FOOTNOTES

FURTHER INFORMATION

https://www.irishtimes.com/politics/2025/08/13/family-of-recently-deceased-boy-harvey-morrison-sherratt-to-meet-simon-harris/

https://www.irishtimes.com/news/ireland/irish-news/adams-and-mcguinness-betrayed-everyone-a-former-ira-prisoner-reflects-on-troubles-1.4578091

https://www.facebook.com/p/Independent-Dublin-Republicans-100090801607007

1https://www.inmo.ie/News-Campaigns/Trolley-Watch/

2It is also the position of a number of Irish Republican organisations and individuals for entirely different reasons. See e.g https://www.irishtimes.com/news/ireland/irish-news/adams-and-mcguinness-betrayed-everyone-a-former-ira-prisoner-reflects-on-troubles-1.4578091

3One of the Irish Republican ‘blanket protester’ prisoners who resisted the attempt of the colonial prison service to make them wear regulation prison uniform, wearing underwear and a blanket instead. This condition degenerated into the ‘no wash’ and ‘dirty protests’ which the prisoners sought to overcome with the hunger strikes of 1980 and 1981 when 10 prisoners died.

4Which the Far-Right blame instead on migrants.

OASIS, MANCHESTER & THE FENIANS

Diarmuid Breatnach

(Reading time: 4 mins.)


The Oasis rock band are performing on 16 and 17 August in Croke Park, the Gaelic sports stadium in Dublin, to a sold out capacity of 82,300. Brothers Liam and Noel Gallagher are the two leading members of the band.

Oasis-marked t-shirts and caps are being sold from stalls in the city and posters announcing the forthcoming concerts adorned shop windows and lampposts but how many fans know the Gallaghers’ background?

Liam and Noel Gallagher of Oasis (Source imag: Internet)

Liam and Noel were born in Manchester to Irish migrant parents but their mother Peggy split from her abusive husband and moved elsewhere in Manchester, taking the kids with her. Liam dedicated Stand by Me to her on Saturday night and gave a shout-out to her her birthplace in Co. Mayo.1

Ireland fed the British ‘industrial revolution’ and the Irish have a long association with Manchester. In 1845 the city’s factories were already attracting Irish workers and its farms probably also agricultural workers to replace English labourers deserting the farms for the factories.

Friedrich Engels wrote The Condition of the Working Class in England,2 published in 1845 (the first year of the Great Hunger) and mentioned the Irish migrants not too favourably. He was writing mostly about Salford, the subject of Ewan McColl’s Dirty Old Town,3 just outside the city then.

By the time Engels’ book was published, the Great Starvation was gearing up. Uncomplimentary references to the Jews can also be found in that work but whatever about that ethnic minority,4 Engels changed his mind radically about the Irish in Britain and came to admire them greatly.

Instrumental in learning about the Irish for Engels were two Irish sisters living in Manchester, Lizzie and Mary Burns, illiterate but intelligent and militant mill workers. Mary and Friedrich became life partners and, after her death, Friedrich became Lizzie’s partner thereafter.

The Irish, as the natives and diaspora of what is often referred to as “England’s first colony” were of considerable interest to the revolutionary partnership of Engels and Karl Marx and more so still as the Fenian movement, the Irish Republican Brotherhood, spread throughout Britain.5

Karl Marx and Frederick Engels, leading theoreticians and activists of the revolutionary socialist movement. (Source: Workers Liberty)

A largely proletarian movement, the Fenians were admitted to the First International Workingmen’s Association6; no doubt the Irish struggle against British domination greatly influenced the political opinions of Marx and Engels in relation to nations under colonialist rule by capitalist states.

The struggle spilled over from Ireland into the Irish diaspora, particularly that in North America, Australia and Britain. In Australia the Fenians’ role seems to have been mostly in facilitating and escaping British jails there7 while in America, they invaded the British colony of Canada.8

The charge of the Fenians (wearing green uniforms) under Colonel John O’Neill at the Battle of Ridgeway, near Niagara, Canada West, on June 2, 1866. In reality, the Fenians had their own green flags but wore a very mixed bag of Union and Confederate uniforms (if they still had them, or parts of them left over from the Civil War), or civilian garb, with strips of green as arm or hat bands to distinguish themselves. (library and archives canada, c-18737)

In Britain itself, the Fenians went to war against the ruling class with dynamite. To spy on them, Scotland Yard created the Irish Special Branch which evolved into the Special Branch, the political police in Britain and in any colony the British had since then.9

The activities of the US Fenians intersected with those of Britain-based Fenians when two of the former, Thomas J. Kelly and Timothy Deasy, American Civil War veterans, were arrested in England. On their prison van’s journey to jail it was ambushed10 and both officers spirited away.

Artists’ impression of the rescue of the Fenian prisoners.
(Image source: Internet)

Unfortunately and entirely unintentionally, Constable Brett was killed during the breakout. Refusing to hand over the keys from inside the wagon, he was bending to look through the keyhole when in order to release the prisoners one of the Fenians fired at the lock, the bullet entering Brett’s brain.11

The British police swept vengefully through the Irish quarters of Manchester and Salford arresting at least 28 people but eventually sending five for trial on ‘murder’ charges. Three were hanged, all innocent of intentional killing and at least two probably not even present at the scene.

As sentence of death was passed upon them, all five cried “God save Ireland!” Although the sentences on two were commuted, Timothy Sullivan used those words for his ballad about The Manchester Martyrs, as the executed three became known among the Irish at home and abroad.

The song travelled quickly and became an unofficial national anthem of Ireland and the Irish until it was decisively supplantedafter the 1916 Rising by Peadar Kearney’s The Soldiers Song (latertranslated: Amhrán na bhFiann).12 A memorial to the three was erected in Mostyn Cemetery.

Artist’s impression of the trial of the five convicted including the three Manchester Martyrs.
(Image source: Internet)

Manchester continued to be a destination for Irish migrants, for factories still, including motor car production but also post-WW2 reconstruction and motorway building.

Manchester United FC, along with a number of other British soccer teams, recruited Irish players and Irishman Liam Whelan was one of the eight players killed in the Munich air crash of 1958. Another 30 Irish have played for the club at one time or another, some quite famous.13

The city is one of a number of British cities that has a name in the Irish language; Mancunians would probably be delighted to know that their city’s name in Irish is Manchuin.

From the late 1960s to late 1990s the city was host to an active branch of the Troops Out Movement in solidarity with Ireland, also from 1980s to an active branch of the Irish in Britain Representation Group; the Special Branch was active in monitoring and, from time to time, harassing their activists.

The Provisional IRA bombed the city in 1996 as part of its campaign against the British State and — despite a 90-minute warning — 212 were injured.

Today Manchester, alongside South Asian ethnic influences, continues its Irish ethnic presence with Irish traditional cultural activities14 and no doubt the sons and daughters of Manchester’s Irish diaspora will continue to contribute to other sport and artistic culture in Britain and in the world.

Footnotes

1https://www.breakingnews.ie/ireland/oasis-review-the-band-were-great-the-service-was-not-1793012.html

2https://en.wikipedia.org/wiki/The_Condition_of_the_Working_Class_in_England

3https://www.youtube.com/watch?v=s11BuatTuXk here performed by The Pogues

4Given that Marx, a German Jew, became his closest political comrade and writing partner, it’s likely he changed his bias against Jews also.

5https://www.marxists.org/history/international/iwma/documents/1867/fenians.htm and Introduction to https://journals.sagepub.com/doi/10.1177/030639688202400204

6https://en.wikipedia.org/wiki/International_Workingmen%27s_Association

7For example, the escape on board The Catalpa https://www.irishtimes.com/opinion/an-irish-diary/2023/11/01/the-greatest-escape-frank-mcnally-on-one-mans-mission-to-make-a-movie-about-the-catalpa-rescue/

8https://www.irishcentral.com/roots/history/irish-fenian-invasion-canada Unlike many other accounts easily available this one gives a reasonable assessment of the rationale for the invasion, including its potential and the reasons of its ultimate failure, the interests of the ruling class of the USA, which the Irish Republican movement should have learned from forever afterwards – but failed to do.

9Often referred to simply as ‘the Branch’ or ‘Branchmen’ (though the organisation of course also recruits women).

10The location, by an arch under a railway bridge, is still unofficially known as “Fenian Arch.”

11https://en.wikipedia.org/wiki/God_Save_Ireland

12https://en.wikipedia.org/wiki/God_Save_Ireland

13For example, George Best and Roy Keane.

14Manchester has a Comhaltas Ceoltóirí Éireann club (for Irish traditional music) and informal music sessions, also an Irish dancing school https://www.facebook.com/profile.php; Gaelic Athletic Association clubs  including St Brendan’s, St Peter’s, Oisín, and St. Lawrence’s.

Sources

The Fenian Ambush: https://ballymacoda.ie

The ballad: https://en.wikipedia.org/wiki/God_Save_Ireland

The First International and Fenians: https://www.marxists.org/history/international/iwma/documents/1867/fenians.htm

The Saturday concert in Croke Park: https://www.breakingnews.ie/ireland/oasis-review-the-band-were-great-the-service-was-not-1793012.html

BBC, Kneecap and the long history of censorship

Gearóid Ó Loingsigh June 2015

(Reformatted entire for publishing in Rebel Breeze from article of same title in his Substack)

(Reading time: 8 mins.)

Kneecap’s music is not really my thing. I am perhaps too old, or maybe my musical tastes are more conservative. But I do love their politics and their stance on Palestine.

I don’t think much of Hezbollah, but I do think waving their flag is not a criminal offence.

The BBC think otherwise as evidenced by their decision to not broadcast Kneecaps’s performance at the Glastonbury festival. The only reason for this was their support for Palestine. There was no other reason.

Though, it didn’t work out well for the BBC as Bob Vylan who was broadcast live got the crowd to chant Death to the IDF!, one of the noblest of chants ever to be heard at Glastonbury.

But there is a long history to the BBC and other British media censoring musicians. The BBC in its statement said:

Whilst the BBC doesn’t ban artists, our plans ensure that our programming meets our editorial guidelines.

We don’t always livestream every act from the main stages and look to make an on-demand version of Kneecap’s performance available on our digital platforms, alongside more than 90 other sets.[1]

In other words, the BBC does ban artists.

The rapper trio under the band name of Kneecap (Image sourced: on line)

It is not like this is the first time they have banned some of them. Following the Bloody Sunday massacre by the British Army in Derry in 1972, Paul McCartney, penned a song titled Give Ireland Back to the Irish.[2] It was the debut single of Wings.

It was instantly banned in Britain by the BBC but managed to get to No. 16 in the British charts nonetheless and got to No. 1 in Ireland.

They banned songs that mentioned sex, even Shirley Bassie’s Burn My Candle[3] and they banned songs that were considered more political such as The Sex Pistols’ Anarchy in the UK,[4] a song that wasn’t really political at all.

Not surprisingly they banned the then relatively unknown Heaven 17’s debut (We Don’t Need This) Fascist Groove Thang,[5] over concerns it might upset the then recently-elected US president Ronald Reagan.

This was a man whose government through the CIA went on to support deaths squads in Latin America and set up cocaine smuggling networks to finance them through his loyal servant Oliver North.[6] Reagan of course is referred to in the song.

Democrats are out of power
Across that great wide ocean
Reagan’s president elect
Fascist god in motion

That wasn’t the last of it either. The BBC went on to ban a song by The Police, Invisible Sun[7] because of a possible slight on the British Army contained in the lyrics and of course the official video to the song.

I don’t want to spend the rest of my life
Looking at the barrel of an Armalite
I don’t want to spend the rest of my days
Keeping out of trouble like the soldiers say

I don’t want to spend my time in hell
Looking at the walls of a prison cell
I don’t ever want to play the part
Of a statistic on a government chart

The BBC would, during the 1st Gulf War ban a total of 67 songs for the duration of the war, amongst them songs by such establishment figures as Elton John whose song Act of War [8] recorded in 1985 with Millie Jackson was put on the list.

As was Pat Benatar’s Love is a Battlefield,[9] recorded even earlier in 1983. It takes little to upset the BBC it would seem.

The former Irish Taoiseach (Prime Minister) Leo Varadkar criticised Keir Starmer’s call for Kneecap to be not allowed play at Glastonbury stating that

It’s not great for politicians to get into deciding which artists should be allowed to perform where or not.

To me, that’s illiberalism. Part of the whole point of art and music and literature is to be inappropriate, is to be challenging, is often to be anti-establishment,” he said.

We’ve had a situation now for quite some time in Ireland and in Europe and Britain, where politicians didn’t get into the space of saying who should be allowed to perform, who shouldn’t, what books you should be allowed to read, and I hope we don’t slip back into doing that under the guise of national security and anti-terrorism when it isn’t really about that.[10]

Varadkar tut tuts the BBC and Starmer. Sounds great, except his party and the Irish state in general does not have a great record in the matter.

The state broadcaster took an insidious approach to censorship with songs rarely being banned outright. Rather they were just not simply played on the radio station. Hint hint, nudge nudge. A very Irish way of doing things.

The Irish group The Wolfe Tones released many songs over the years about the conflict in the north of Ireland and got little to no airtime. Such was the situation that they even recorded a song about it, called Radio Toor I Li Ay (sometimes called They Don’t Play Our Songs on the Radio[11].

The lyrics are pertinent to Kneecap and Starmer and sum up exactly what the Establishment are about.

You don’t play our songs on radio
You say they’re too political!
Who controls the mind, where’s the mind’s control?
For the music on the airwaves
Follows empty minds, those empty heads
Play songs of sex and drugs instead
Don’t tell them how it really is

Won’t MI5 look after you, control your thoughts
Feed information to your hearts and minds
To save you all from thinkin’, thinkin’, thinkin’, thinkin’

It is a fact that RTE didn’t give them much airtime and still don’t. So much so that in 2024, Derek Warfield the lead singer with the group said it was time to end the ban on them.[12] It still hasn’t happened, nor will it.

In fact, the Irish women’s football team got into trouble for singing one of their songs, Celtic Melody,[13] and were excoriated by British sports journalists, who are not renowned for their knowledge of music, politics, history or much else aside from who ran how fast and where.

Not exactly intellectual heavyweights. Nonetheless these idiots led to the Irish women’s team being eventually fined €20,000 for singing the song.[14]

The Irish singer Christy Moore found himself on the wrong end of state repression in Ireland on many occasions and his songs, like those of The Wolfe Tones were not banned per se, but they never received much airplay.

Except those that were considered to be humorous and non-political, such as Don’t Forget Your Shovel.[15] 

But other songs of his were censored on the radio without the need for an official ban, such as Ninety Miles From Dublin,[16] which was about the IRA and INLA prisoners on the Blanket and Dirty Protests in the H-Blocks of Long Kesh.

Likewise, other songs he recorded about the prisoners and later on about the Hunger Strikers equally received no airplay. There was one brief exception to this.

Patsy O’ Hara (INLA) died on hunger strike on May 21st 1981 after 61 days. His mother Peggy O’Hara was initially adamant that she would not let her son die and that when he lapsed into a coma she would intervene and give the doctors the order to break his strike with an intravenous drip.

However, in her last conversation with her son, he said to her that he was sorry they had not won and asked her to let the fight go on, before lapsing back into unconsciousness. Christy Moore wrote a song about that exchange called The Time Has Come.[17] 

It was well received and got airplay and praise. Then someone informed the ignorant and arrogant mandarins at RTE what the song was about and suddenly it got no more airplay. Listening to the song, it is obvious what it is about.

The gentle clasp that holds my hand
Must loosen and let go
Please help me through the door
Though instinct tells you no

Our vow it is eternal
And will bring you dreadful pain
But if our demands aren’t recognized
Don’t call me back again

Ironically Christy Moore would record another song that got no airplay. It was called Section 31,[18] a reference to the article of the Broadcasting Authority Act (1960) that gave the minister power to ban interviews with members of Sinn Féin and proscribed organisations such as the IRA.

But in effect it led to RTE’s scant reporting of or carrying out of few interviews that were critical of state policy on the conflict. The song explained exactly why some issues are censored.

Who are they to decide what we should hear?
Who are they to decide what we should see?
What do they think we can’t comprehend here?
What do they fear that our reaction might be, might be?

The Kneecap trio with friends at the Sundance Festival in January. (Photo sourced: RTÉ)

It is always about silencing the opposition and preventing a reaction to their repression and in this case genocide.

So back to Kneecap. They stand in a long line of artists who have put their money where their mouths are. They stand side by side with giants from other musical genres such as Woody Guthrie and Pete Seeger who were repressed by the McCarthyite wave in the US in the 1950s.

The BBC for its part continues to be the propaganda arm of the British Empire, or what is left of it, covering up, lying about or justifying murder, massacre, torture and plunder from India to Kenya, Ireland and now Palestine.

Woody Guthrie had the words This Machine Kills Fascists carved into his guitar, a slogan that might earn him a jail sentence nowadays.

It was meant more in the sense that his music was part of the struggle against fascism, carrying political messages to workers, Dustbowl refugees and migrants.

It didn’t literally kill anyone, though in his song Ludlow Massacre,[19] Guthrie celebrated the workers taking up arms to kill the scab thugs that came to shoot them.

Scabs at the behest of the Colorado Fuel and Iron Company, owned by the infamous Rockefeller family murdered 26 people, mainly the wives and children of the striking miners.

However, the massacre was just one large incident, the Baldwin-Felts Detective Agency had harried and harassed the striking miners, murdering them in ones and twos.

The detective agencies celebrated in comics and films were what would later become known in Latin America and elsewhere as death squads. The miners fought back and Guthrie celebrated this in his song. Resistance, including armed resistance was legitimate.

The state soldiers jumped us in a wire fence corners,
They did not know we had these guns,
And the Red-neck Miners mowed down these troopers,
You should have seen those poor boys run.

The press, at the time, described the striking miners as savages.

Any similarity to the current media onslaught on Palestine is not a coincidence, it shows the class interests of the media moguls and the western states. Working class people, foreign resistance movements will always be savages to the media.

And the use of armed masked thugs by the state is not new either. Before ICE, there were the detective agencies. Most of the dead at Ludlow were migrant workers. The final death toll according to Howard Zinn’s People’s History of the US was sixty six men women and children.

Kneecap have contributed to the fight against fascism and Bob Vylan’s chant Death to the IDF! should be on everyone’s lips. There is no reforming the IDF, just like there was no reforming Hitler’s SS. Only the complete destruction of the IDF will bring any change.

Can their music, like Guthrie’s be said to kill fascists? I don’t know, time will tell, but from the reception they got at Glastonbury it is looking good.[20] What I do know is Keir Starmer and Trump finance fascists.

Starmer like a fascist wants to ban Palestine Action. The BBC covers up for fascists, praises them and censors those who stand up to fascists. I know who is on the right side of history.

End.

NB: For more articles by Gearóid see https://gearoidloingsigh.substack.com

NOTES

[1] The Guardian (28/06/2025) Kneecap’s Glastonbury set Will not be broadcast live, BBC confirms. https://www.theguardian.com/music/2025/jun/28/kneecap-glastonbury-set-will-not-be-broadcast-live-bbc-confirms

[2] See Wings: Wild Life – Give Ireland Back To The Irish

[3] See

[4] See https://www.youtube.com/watch?v=q31WY0Aobro&list=RDq31WY0Aobro&start_radio=1

[5] See https://www.youtube.com/watch?v=lV5dbcOmw6I&list=RDlV5dbcOmw6I&start_radio=1

[6] Jacobin (12/11/2021) What We Really Know About the CIA and Crack. Daniel Finn. https://jacobin.com/2021/11/what-we-really-know-about-the-cia-and-crack

[7] See https://www.youtube.com/watch?v=1VuDjJ9KIxM&list=RD1VuDjJ9KIxM&start_radio=1

[8] See https://www.youtube.com/watch?v=vKbuDkueGek&list=RDvKbuDkueGek&start_radio=1

[9] See https://www.youtube.com/watch?v=IGVZOLV9SPo&list=RDIGVZOLV9SPo&start_radio=1

[10] The Journal (27/06/2025) Varadkar on Kneecap row: Terrorism is bombs and guns, not music. https://www.thejournal.ie/varadkar-on-kneecap-row-terrorism-is-bombs-and-guns-not-music-6745000-Jun2025/

[11] See https://www.youtube.com/watch?v=jtsxQaXdflU&list=RDjtsxQaXdflU&start_radio=1

[12] Newstalk (11/09/2024) ‘Systemic ban’ on The Wolfe Tones should be lifted – Warfield. Jack Quann. https://www.newstalk.com/news/systemic-ban-on-the-wolfe-tones-should-be-lifted-warfield-1764007

[13] See https://www.youtube.com/watch?v=rgWeD7tHhaE

[14] Sky News (08/12/2022) Ireland women footballers fined €20,000 for singing song referencing IRA in World Cup celebration. https://news.sky.com/story/ireland-women-footballers-fined-20-000-for-singing-song-referencing-ira-in-world-cup-celebration-12764012

[15] See https://www.youtube.com/watch?v=rV9c0OnekvM&list=RDrV9c0OnekvM&start_radio=

[16] See https://www.youtube.com/watch?v=Q98EcxrOr6w&list=RDQ98EcxrOr6w&start_radio=1

[17] See https://www.youtube.com/watch?v=6E7wJsDx2qg&list=RD6E7wJsDx2qg&start_radio=1

[18] See https://www.youtube.com/watch?v=m19Pc-b7EBc

[19] See https://www.youtube.com/watch?v=XDd64suDz1A&list=RDXDd64suDz1A&start_radio=1

[20] See https://www.instagram.com/reel/DLdeW1sI2A-/?igsh=YnJqeDd0bm1obzdi

1916 Rising Commemoration in Glasnevin: James Connolly, the Citizen Army and Palestinian Resistance

Clive Sulish

(Reading time: 4 mins.)

An Irish Republican Easter Rising commemoration conducted on Sunday 20th April followed tradition in some aspects but departed in others. The event in Glasnevin Cemetery was organised by the Anti-Imperialist Action group.

As the 1916 Rising commenced on Easter Monday it is traditionally commemorated on various days around the Easter weekend. The actual date however was 24th April which a now-deceased socialist Republican activist publicly celebrated every year as Republic Day in front of the GPO.1

Taken from near rear of the marching columns approaching Cross Guns Bridge. (Photo: R.Breeze)

Among the commemorations organised by Irish Republicans around the past weekend was that by the AIA group on Sunday, rallying by the Phibsboro shopping parade for 1pm, before marching out to Glasnevin cemetry along the Phibsboro Road in two parallel separate lines.

This gathering in the past has been marred by the Special Branch, the political plainclothes police, harassing and attempting to intimidate those present, demanding their names and addresses under anti-terrorist (sic) special legislation. This time they were there but did not approach.2

Just after passing Crossguns Bridge over the Royal Canal, a flare was lit and the march stopped in the street.3

After a short pause the march resumed, led by the colour party,4 six men and women, each carrying a different flag with the Tricolour and Starry Plough in the lead, all dressed in black trousers, white shirts, black berets, sunglasses and lower face masked.

The images of each of the Seven Signatories of the 1916 Proclamation, all shot by British firing squads were on large placards were carried among the marchers: Tom Clarke, James Connolly, Patrick Pearse, Seán Mac Diarmada, Joseph Plunkett, Thomas McDonagh, Eamonn Ceannt.

(Photo: R.Breeze)

A variety of flags were also flown among the marchers, including the green and gold Starry Plough,5 Palestinian flag, Basque Ikurrina and red flags (with gold hammer and sickle emblem on at least one).6 The AIA banner carried at the front bore a quotation from Bobby Sands in Irish.

The march soon passed the main gates of Glasnevin Cemetery to their right but continued before turning leftward to then cross over the pedestrian railway bridge to the newer part of Glasnevin Cemetery and up to the monument to the Six armed struggles referred to in the Proclamation.7

Formed in two lines the attendance was welcomed in Irish and English by the event’s MC, calling also for the reading of the Proclamation of Independence, which a man stepped forward to do. The MC recommended a careful reading of the still-relevant document to attendees from abroad.

Section on the left of the attendance at the commemoration rally with another section to the right out of shot. (Photo: R.Breeze)

Following the reading, the MC commented on the important role of culture in the 1916 Rising8and called on an activist who he said has done much to promote traditional and folk Irish song, who proceed to sing Patrick Galvin’s Where Oh Where Is Our James Connolly? “with some changes”.

Next the call was given for those who wished to lay floral tributes while the colour party lowered their flags in homage to the fallen to commands in Irish, then slowly raised them again before responding to the command in Irish to stand ‘at ease’.

(Photo: R.Breeze)

Another activist was called to read the 1915 statement on the Irish Citizen Army by James Connolly in which the revolutionary leader outlined the police violence during the 1913 Lockout that created the need for the ICA and how it had gone beyond defence in assertiveness.

The statement declared its class allegiance and origins “Hitherto the workers of Ireland have fought as parts of the armies led by their masters, never as members of an army officered, trained, and inspired by men of their own class.”

Reading Connolly’s “To the Irish Citizen Army” (Photo: R.Breeze)

The PA amplification failed on the reader but she carried on in a strong voice reading Connolly’s words that the ICA sought alliance with all progressive forces but remained independent, not to be bound by the limits others set themselves and going further on their own if necessary.9

Another singer was called to perform Erin Go Bragh10 specifically about the 1916 Rising (by Dominic Behan, originally called A Row in the Town).

Singing Erin Go Bragh at the Monument (Photo: R.Breeze)

It is traditional for organisations to deliver a keynote message or statement of aims at 1916 commemorations and a statement was read on behalf of the Irish Socialist Republican Movement (of which the AIA is a part) restating the objectives of national independence and socialism.

In that context the struggles against the Irish ruling class putting the State into imperialist alliance and against the British occupation of the nation, also a NATO member, were greatly important and the Gardaí had broken a comrade’s foot in that struggle.

(Photo: R.Breeze)

Referring to the international context of the 1916 Rising and the international connections of the revolutionary movement in 1916, the MC read out a fraternal message to AIA from the People’s Front for the Liberation of Palestine,11 declaring that the struggles of both peoples are one.

The event concluded at around 2.45pm with a singer performing Amhrán na bhFiann12 (first verse and chorus) followed by an announcement or reminder of a public meeting organised by the AIA titled Rebuilding the Republic to take place at 4pm at a venue not very far distant.

End.
Footnotes

1Easter is a religious festival and its date varies from year to year according to computations based on the lunar and solar calendars and cannot fall on the same date annually in the Gregorian calendar (or the Julian one). After the insurrectionary forces had taken possession of the building, Patrick Pearse with James Connolly by his side read the Proclamation outside the General Post Office (GPO) building on the first day of the Rising (after its rescheduling from the previous day, Sunday): 24 April 1916. Tom Stokes tried for years to have the date adopted as Republic Day and annually organised an event outside the GPO on that date. After his death others carried on commemorating the date but rather than outside the GPO, at Arbour Hill. The Republican movement continues to hold its 1916 commemoration events over the Easter weekend.

2Possibly because the dust has not yet settled on the Gardaí’s recent violent arrests on 23 peaceful activists in three different events over four days (See Rebel Breeze’s Irish State Ramps Up Repression) recently.

3This spot has a 1916 history: A group of Irish Volunteers walked from Maynooth on Easter Monday along the banks of the Royal Canal, meeting two Irish Volunteers guarding the bridge and that night slept in Glasnevin Cemetery. The following morning they continued their journey to the city centre. Later, as the Rising was being suppressed, the British soldiers placed a barrier on the Bridge and prevented most people from passing through. A local man who had been deaf from birth failed to heed the soldiers’ challenge and they shot him dead.

4The ‘colour party’ carries the ‘colours’, i.e the flags and usually marches at the front. The number and type of flags varies but Irish Republican colour parties always carry the Tricolour among them, usually followed by the Starry Plough of which for many years the white stars on a blue background version was the most common. Often a flag of each of the four provinces would also carried and the Gal Gréine (or Sunburst) of the Fianna and of the Fenians would be carried too. The Harp on a Green background was another flag that was often carried by Colour Parties.

5The original design of the flag of the first workers’ army in the world, the Irish Citizen Army, created in 1914. It is a plough following the form of the Ursa Mayor constellation with a sword replacing the ploughshare.

6This is usually considered a symbol inherited from the Bolsheviks, the sickle representing the agricultural workers and the hammer, the industrial workers, their conjunction symbolising unity of peasants and industrial proletariat.

71798 and 1803 (United Irishmen), 1848 (Young Irelanders), 1867 (Fenians), 1882 (Invincibles group within the Fenians), 1916 (IRB, Irish Volunteers, Irish Citizen Army, Cumann na mBan, Fianna Éireann)

8Irish language revival, national theatre groups, national sports, poetry, music and song all contributed to an atmosphere conducive to resistance and uprising.

9However it may be for others, for us of the Citizen Army there is but one ideal – an Ireland ruled, and owned, by Irish men and women, sovereign and independent from the centre to the sea, and flying its own flag outward over all the oceans. We cannot be swerved from our course by honeyed words, lulled into carelessness by freedom to parade and strut in uniforms, nor betrayed by high-sounding phrases.

The Irish Citizen Army will only co-operate in a forward movement. The moment that forward movement ceases it reserves to itself the right to step out of the alignment, and advance by itself if needs be, in an effort to plant the banner of freedom one reach further towards its goal. https://www.marxists.org/archive/connolly/1915/10/forca.htm

10The slogan Éirinn (or Éire) go brách (“Ireland for ever”) was rendered in English spelling as Erin go bragh.

11 A socialist and secular resistance Palestinian resistance organisation; its armed wing is Brigades of the Martyr Abu Ali Mustafa which has been part of the armed resistance throughout the period, often in coordination with other groups.

12In a reversal of the usual sequence, the lyrics of this song by Peadar Kearney and Patrick Heeney were first composed in English but later translated to Irish, that being the most popular version of the chorus today.

Further information

https://www.marxists.org/archive/connolly/1915/10/forca.htm

isrmedia@protonmail.com

PALESTINIAN POLITICAL PRISONERS’ DAY IN DUBLIN

Diarmuid Breatnach

(Reading time: 4 mins.)

April 17th is the annual Palestinian political Prisoners’ Day and it was marked in O’Connell Street, the main street of Dublin’s city centre, by an event with speeches, banners and chants organised by the Ireland Palestine Solidarity Campaign.

Palestine national flags fluttered about the crowd being addressed by a number of speakers with occasional toots of solidarity from passing traffic – a common occurrence at Palestine solidarity events in most of Ireland.

View of eastward of section of the crowd at the event (Photo sourced: IPSC)

Dáithí Doolan was one of the speakers and though saying some progressive things about solidarity with Palestine and the terrible situation in which the occupiers have them, soon revealed the political poverty and lack of solidarity with resistance of his Sinn Féin party.

Doolan reminded his audience of when there were political prisoners in Ireland, as though this was no longer the case, presumably because the prisoners now are not of his party. Nor did he mention the current attempts to extradite Irish Republicans to British administrations.

The SF speaker went on to extol the South African process, perhaps not caring about the betrayal of the struggle and sacrifice of the masses there, the deepening grip of imperialism on the rich natural resources, the corruption and repression of the ANC regime and the massacre at Marikana.1

If Doolan thought about it he must have hoped that his audience did not remember that the South African process had a twin, the Palestinian one at Oslo which sabotaged the Palestinian struggle and brought into being the corrupt Palestinian Authority2, the Israeli proxy in the West Bank.

Sinn Féin has achieved a somewhat similar position in the Six Counties colony and has been working hard to reach a corresponding role in the Irish state. And why not, when it endorses the “Two State solution” giving the Palestinians 20% of their land under Zionist eyes and guns.

The very least, Doolan said, that the Irish Government could do to help the Palestinians, would be to enact the Occupied Territories Bill but he proposed nothing further, not even the ban on US military flights through Shannon Airport or on Israeli arms flights through Irish airspace.

Darragh Adelaide from the People Before Profit party spoke too about Palestine and solidarity but also about the Palestine refugees that have had to sleep in tents on Irish streets and the attacks on them both by the authorities and by fascists and other racists.

Palestinian prisoner conditions

A woman gave a detailed list of statistics relating to Palestinian political prisoners but also went through the tortures and terrible conditions in which they are kept. She concluded reminding her audience that each prisoner is a human being, a parent, a child, a sibling and not a number.

View of the crowd southward from behind a speaker (Photo sourced: IPSC)

In a year and a half, more than 15,800 Palestinians have been arrested, including 500 women, 1200 children, and thousands of detainees who were placed under arbitrary administrative detention.  64 Palestinians have died in prison since October 2024, including a child.3

The prison administration’s special units have carried out violent raids on prisoners’ cells, administering severe beatings, torture, and ill-treatment.4

Prisoners have suffered power and water cuts, and all of their belongings—including clothes, electrical appliances, and hygiene items—have been confiscated.5

They have been placed under complete isolation, family visits have been completely banned, and the International Committee of the Red Cross has been prevented from visiting them inside prisons. 

Additionally, a policy of starvation has been implemented against thousands of prisoners, who are being provided with only two extremely poor-quality and quantity meals a day.6

The MC of the event led chants in which he called out Palestinian political prisoners! and the audience responded with Free them all! Similarly with Free the children prisoners — Free them all! and Free the women prisoners! — Free them all!

Symbolising the Palestinian political prisoners (Photo sourced: IPSC)

He also referred to the woman arrested outside the Irish Embassy in Berlin for speaking in Irish and, in defiance, led the audience in a chant in Irish expressing solidarity with the Palestinian people: Saoirse don Phalaistín! (Freedom for Palestine!)7

What was notable in its total absence from all the speeches was any call to step beyond the marches and similar measures which have been supported by thousands in Ireland over more than 18 months but which have not succeeded in moving the Government even to enforcing its formal neutrality.

This is replicated in most solidarity events across the state, leaving those few who take action to increase greater pressure on the ruling class to face the repression of the Irish State, as with 23 men and women in three different events over a four-day period in Dublin recently.8

Political prisoners from the armed resistance

The Joe McDonnell Ballad9 would have been most appropriately performed at this event, in particular the chorus line: You dare to call me a terrorist, while you look down your guns … But the IPSC would hardly endorse the singing of that song nor wish to be associated with it in public.

There were two large prisoners’ solidarity banners of the IPSC at this event but it is remarkable how rarely one sees them on the IPSC’s national marches. The problem with the prisoners for liberal organisations is that some of them, at least, have been armed fighters of the Resistance.

This, combined with ignorance perhaps, accounts for the comparatively low numbers at this event. However, it has to be said that known revolutionary organisations were also visibly absent.

View south-westwards with the iconic GPO (General Post Office) building in the background. (Photo sourced: IPSC)

Doolan’s party was a problem for liberals when many of the political prisoners here had been armed Irish Republican resistance fighters; it’s still a problem for them today — but also for Doolan and his party now that the current Irish political prisoners are no longer associated with them.

If solidarity does not embrace resistance then it’s charity, not solidarity. And if resistance is to be embraced then it should be so for all its expressions, artistic, cultural, mass mobilisations, strikes, boycotts … and armed. Including solidarity with those who, because of resistance, end up in jails.

Free them all!

End.

NOTES

1Culminating on 16th August 2012 (while Mandela still lived) the police of the ANC Government carried out a massacre of over 40 striking miners over a period of three days. The massacre was to suppress a strike in a platinum mine of the Canadian Lonmin company, repressing also a breakaway union from theANC-allied National Union of Mineworkers. The massacre is widely believed to have been organised by Cyril Ramaphosa, then a millionaire and vice-President of the ANC Government and recent leader of the NUM, now President of South Africa.

2Which also beats and incarcerates Palestinians resisting the Occupation (exact figures are difficult to obtain) and has murdered some.

3https://www.addameer.org/news/5549

4Ibid.

5Ibid.

6Ibid.

7This slogan has now become well known in Ireland in voice but also in writing, appearing on flags, banners and placards. It represents a partial success for those of us who have tried to insert a measure of the Irish language into Palestine solidarity, in the belief that it is important for the Irish language to be present in progressive movements.

8See https://rebelbreeze.com/2025/04/06/irish-state-ramps-up-repression/

9By Brian Warfield of the Wolfe Tones band in honour of Volunteer Joe McDonnell of the Provisional IRA who died on hunger strike in 1981; the song also names other hunger strike martyrs of the Provisionals Vols. Bobby Sands, Francis Hughes, McCreesh but adds Vol. Patsy O’Hara of the Irish National Liberation Army. In total, seven of the Provisionals and three of INLA died on hunger strike in 1981.

USEFUL LINKS

IPSC:https://www.ipsc.ie

Adameer – Prisoner Support and Human Rights Organisation: https://www.addameer.org/

Adameer Statement on Prisoners’ Day: https://www.addameer.org/news/5549

PACKED PICKET PROTESTS IRISH GOVERNMENT MILITARY ALLIANCE AGENDA

Diarmuid Breatnach

(Reading time: 7 mins.)

A packed picket yesterday evening protested plans of the Irish Government to sidestep the “Triple Lock” in the Irish State’s Constitutionin order to proceed to committing the State’s armed forces to a western imperialist military alliance.

Contrary to the belief of many, the Irish State is not constitutionally bound to neutrality but there is a constitutional defence against a Government making an executive decision to send its armed forces into a foreign conflict and it is this that is known as the “Triple Lock”.1

As things stand at present, in order to send more than 12 Irish armed forces on a military mission abroad (e.g. as peacekeepers), the conflict response would need to be approved

  • not only by the Irish Government but
  • also by the Oireachtas (the Irish Parliament)
  • and by the United Nations.

However legislation of the Cabinet is being drafted to change the number from 12 to 50 which many see as the thin edge of a wedge to gradually widen the gap through which the Armed Forces can be employed in conflicts abroad alongside imperialist forces of NATO or the EU.

I joined the protest yesterday evening for a little over an hour. Most of the participants were packed behind banners on the southern side of the main gates of Leinster House so that photos don’t perhaps give a true impression of the numbers.

The main and very long banner bore the slogan We serve neither King nor Kaiser, recalling the words on a banner displayed on the Irish Transport and General Workers’ HQ, Liberty Hall, in 19142. More problematic were the United Nation flags waved by a few, some also wearing blue berets.3

In addition there were a number of Palestinian flags and, indeed, the politicisation and drive to activity of the Palestine solidarity movement does seem to be having a spill over into other issues in Ireland. Surprising perhaps was the number of flags of the Social Democrats party.

Another banner called for “Peace keepers, not military groups”. “Peace-keeping” in UN deployment can often mean stabilising the imperialist status quo in regions and the inaction of the UN leadership in response to the genocide in Palestine by some of its members has been shocking.

On the northern side of the gates there were two protesters in hospital scrubs, displaying a Palestine national flag and a large placard bearing the image of Dr. Abu Safiya, Director of Kamala Adwan Hospital in Gaza who was taken from there on 27 and January and disappeared for a time.

Dr. Abu Safiya was later traced to the notorious Sde Teiman Detention Centre in Israeli custody, then Ofer Prison where his lawyer finally gained access to him and reported recently that the Doctor has a number of broken ribs and was being refused treatment for his heart condition.4

On 25th March Dr. Abu Safiya’s sentence of six months administrative detention, effectively internment without trial, was confirmed by an Israeli Court on the basis of alleged documentation that, as is the rule in such cases, neither Dr. Abu Safiy nor his lawyer were permitted to see.5

On 25th October Dr. Abu Safiya’s 15-year-old son Ibrahim was killed by an Israeli drone strike on the hospital’s entrance.

One can only imagine the furore to which such a case would give rise if the detaining authority were one of which the Western Powers did not approve: A Doctor? Head of a Hospital arrested? Broke his ribs? Sent him to jail without a trial or allowed to see the evidence? Murdered his son?!

Vigil in hospital scrubs presumably for Dr. Abu Safiya’s safety and release. Also numbers of Gardaí in response to the main demonstration. (Photo: D.Breatnach)

No doubt many who would have joined the health workers in solidarity protest were in the other group protesting an attempt to have the Irish state join imperialist war ventures.

JOINING NATO

The crowd were kept lively with songs, speeches and a series of caller-and-response chants of which I can only recall the following:

Caller: From Letterkenny to Killarney —
Crowd: We don’t want your EU army!
Caller: From Dublin, Cork or Donegal —
Crowd: No to NATO, No to War!

Caller: You can’t fool us with your lies —
Crowd: We won’t send our kids to die!

TD6 Paul Murphy of the People Before Profit – Solidarity party addressed the crowd at one point. Among the songs performed by Jimi Cullen were You Fascists Bound to Lose and his own We Are All Palestinians and I sang Pearse’s verses of Gráinne Mhaol, the crowd joining the chorus.

Jimi Cullen performing his We Are All Palestinians; in the background Fae Clarke who also sang. (Photo: D.Breatnach)

The Government, some other politicians and the media have for some time been building up a propaganda picture depicting Ireland as vulnerable to invasion by the Russian Federation and this has intensified with the USA’s Trump Administration’s comments about its contribution to NATO.

Even the blowing up of the Russian Nord Stream gas pipeline to Germany7 – clearly an action that most benefited the USA, which also had the most opportunity and means to achieve — was used by the media to whip up fears of Russian (!) attacks on subsea cables to and from Ireland.

The war in the Ukraine was also used not only to drum up support for the US/NATO proxy Kyiv regime but to whip up fear of the Russian Federation and to suggest that rather than defending itself against US/NATO encirclement, the aim was to gradually invade all of western Europe.

The presence of a Russian Trawler in the Irish sea was also used in this regard with the assumption that it was spying on Ireland. If indeed spying, why could it not have been on the UK? Anyway, we are being intensely spied upon daily by at least the UK and USA as it is.

The irony of seeking to join the Irish State with NATO, of which the UK is a prominent member, seems to have escaped the intelligence of the Irish elite: a state which has been at war with the Irish people for 800 years and is currently in armed occupation of one-sixth of its territory.

The only Starry Plough flag I observed, here held by myself. ((Photo taken by a participant)

Indeed it may occasionally occur to some that Ireland could easily be thought of as Ironyland as on-line Irish-based media The Ditch not long ago revealed that the Irish Government secretly agreed to have the UK’s Royal Air Force patrol Irish skies for the State’s protection.

The Government refused to confirm or deny this even to an FOI request by a Senator Craughwell, who sought and was granted leave on 18 March to challenge that refusal in the High Court, despite an Irish Government defence that boiled down to: We don’t have to tell if we don’t want to.

More will come to light on this as time goes on and perhaps also about another Ditch revelation, i.e about arms for the genocidal Zionist state being flown through Irish airspace. And of course there is the open secret scandal of US military flights being refuelled at Shannon International Airport.

Another view of a section of the protest showing how closely they were packed. (Photo: D.Breatnach)

EU INSTEAD OF NATO?

The softer option to NATO might seem to join some European joint military organisation but the EU is dominated by imperialist states such as Germany — which is second supplier in quantity of arms to ‘Israeli’ Zionism’s genocide in Palestine — and France has colonies in parts of the world.

In addition, France, Spain, Italy and the UK contain other conquered nations which have at various times agitated for greater or total independence and it is standard practice since Imperial Roman times to send troops from different areas to quell unrest in regions.

Irish troops in an EU joint force could be sent to put down uprisings in Catalonia, the Basque Country or Sardinia, while Spanish, French or Italian troops might be deployed on our streets in protests upon which Irish soldiers might be reluctant to fire.

Or all could be happily deployed together against the oppressed people of the Middle East, Africa or Asia, in all of which most EU states, if not all, have economic, political and strategic stakes.

This struggle against the incorporation of the Irish State into western imperialist armed forces has been going on for years, alternating between greater and lesser periods of intensity but it may that for reasons in the international arena it is once again entering an intense phase.

At last week’s Wednesday evening’s protest there were less than 20 participating throughout; last night there were a couple of hundred present, some at quite short notice. The organisers announced tthat they intend these protests to take place daily for the near future.

End.

View northward close along the protest. (Photo: D.Breatnach)

FOOTNOTES

FURTHER INFORMATION

1Article 29, section 4, subsection 9° of the Irish constitution:

The State shall not adopt a decision taken by the European Council to establish a common defence pursuant to Article 42 of the Treaty on European Union where that common defence would include the State.

While Article 29.4.9° does not explicitly mention a referendum, the constitutional framework as a whole ensures that the government cannot join a common defence system without the consent of the Irish people, as expressed through a referendum.

This was originally inserted by the 2002 amendment ratifying the Treaty of Nice, updated by the 2009 amendment ratifying the Treaty of Lisbon. An earlier bill intended to ratify the Treaty of Nice did not include a common defence opt-out, and was rejected in the first Nice referendum, in 2001. (Wikipedia)

2The Irish Citizen Army was photographed in 1914 drawn up in front of Liberty Hall beneath the banner reading: We serve neither King nor Kaiser but Ireland.

3The United Nations is a profoundly undemocratic and imperialist-dominated institution. Its only enforceable decisions are those made by five Permanent Members of the Security Council: the UK, France, United States, Russian Federation and China, each of which can nullify a decision by use of its veto. Its failure to act to prevent the genocide in Palestine, in which two of its members, the UK and USA are directly assisting, has been a disappointment to many.

4On 11 February 2025, Abu Safiya was allowed to meet his lawyer in Ofer Prison, located in the occupied West Bank. During their meeting, he reported being subjected to various forms of torture and abuse, including being forcibly stripped, tightly shackled, and forced to sit on sharp gravel for hours. He also endured violent physical assaults, such as beatings with batons and electric shock sticks. Abu Safiya described being held in solitary confinement for 25 days, during which he was subjected to nearly constant interrogation for 10 days. Despite multiple requests for medical care, Israeli authorities denied him treatment for his heart condition.[12][13]

5https://www.middleeastmonitor.com/20250326-israeli-court-upholds-6-month-detention-of-dr-abu-safiya/

6Teachta Dála, elected public representative to the Irish Parliament.

726 September 2022.

DUBLIN SEES LARGE PALESTINE SOLIDARITY MARCH ALSO FASCIST PROVOCATION AND GARDA REPRESSION

Clive Sulish

(Reading time: 5 mins.)

Dublin city centre on Saturday witnessed another giant Palestine solidarity march with a breakaway group; also a picket against internment of Irish Republicans; fascist provocations and Gárda repression resulting in the arrest of a demonstrator.

The national demonstration march had been called by the Ireland Palestine Solidarity Campaign as part of a solidarity and protest pattern that included fortnightly Dublin marches last year but is now generally monthly and at times with other events in addition.

One of the banners just having crossed O’Connell Bridge on the IPSC-organised march (Sourced: IPSC Facebook)

Numbers on these marches in a city of only around 1.5 million population are impressive, though they draw on some participation from outside Dublin but there also regular local pickets and demonstrations of much smaller numbers at locations of high visibility or of specific significance.1

The march set off from the Garden of Remembrance in the north city centre proceeding towards Leinster House, seat of the parliament of the Irish State, near O’Connell Bridge passing a picket with an anti-Internment banner organised by the Anti-Imperialism Action organisation.

Anti Imperialist Action displaying a banner against extradition to the passing Palestine solidarity march. (Photo sourced: Anti Imperialism Action Leinster FB page)

As the march reached the non-pedestrianised stretch of Grafton Street a half-dozen fascists made their presence felt on the sidelines by throwing insults at a section of the marchers, who responded with louder From Ireland to Palestine – Occupation is a crime! and antifascist slogans.

Not just the Irish state but fascists and other far-Right elements in Ireland have a real problem with Palestine solidarity, claiming that’s because the protesters should be marching for Ireland. However those elements for the most part have zero track record in marching for Irish independence.

No, for them ‘Irish nationalism’ consists of demonstrating against immigration and burning buildings intended – or which they believe intended – for housing refugees. Clearly as fascists and far-Right what they detest about marches such as these is internationalist solidarity itself.

Placard calling for what is surely the minimum we have the right to expect from the Irish Government, followed by some of the placards of Mothers Against Genocide. (Photo sourced: IPSC FB page)

Incongruously for those who want only internal causes upheld, the fascists of the Loyalist variety in the occupied Six Counties uphold the Zionist state of ‘Israel’ and those inside the Irish state, as was seen in Dublin on Saturday too, laud and uphold as an example Donald Trump!

BREAKAWAY2

Mock Icon of Irish Central Bank carried against processing Israeli Bonds (Source photo: IPSC FB page).

Very shortly after the verbal exchange with the fascists, a section of the march diverted to walk up the pedestrianised section of Grafton Street. A couple of Gardaí, reinforced by the fascists, attempted to prevent this but the marchers flowed around the obstruction to continue up the street.

On Wednesday evening, some of those present had marched down that very street on their way to occupy O’Connell Bridge, bringing traffic in both directions to a halt for half an hour.3

Further along the pedestrianised street the breakaway, including Ireland Action for Palestine and Saoirse Don Phalaistín groups, joined with another section of marchers who had earlier broken away from the IPSC march, this one led by the Mothers Against Genocide banner.

The shouted slogans from what were broadly two differing sections tended to merge with regard to calls to stop the bombing, opposition to genocide and broad support for Palestine but differed in that one section was also calling for support for the Palestinian Resistance and resistance generally.4

Content of slogans from the groups differed less markedly in calling for Irish Government intervention in support of Palestine, with the ‘Mothers’ mostly demanding the enactment of the Occupied Territories Bill5 and others condemning Government collusion in Shannon Airport.

The whole breakaway mass marched along South Stephens Green and turned north into Dawson Street, to pause inside the junction with Molesworth Street, where the tail of the main march, was already beginning to reduce although speakers and artists were performing on the IPSC platform.

Molesworth Street facing Dawson Street after the breakaway sections arrived and before the later incidents. (Source: R. Breeze)
View of the IPSC-organised march at its destination, the Garda barriers in Molesworth Street across the road from the entrance to Leinster House. (Photo: R. Breeze)

On Dawson Street, across from the junction, the fascists had installed themselves, including a man in a red ‘Trump’ hat waving a “Make America great again” flag.

Two known fascists from the group trying to harass Palestine solidarity marches from Grafton Street to Dawson Street. (Photo sourced: AFA https://www.facebook.com/afaireland)

The Palestine solidarity protesters here – some distance from the diminishing main march crowd,6 with some IPSC stewards standing watching nearby, responded to the fascists’ jeers and Trump fan with jeers of their own, slogans and some bursts of song.7

According to a report form Anti-Fascist Action observers nearby and posted later that day, a senior Garda officer approached one of the fascists and had a quiet word with them, after which the fascists packed their banner and went away quietly smiling while the Public Order Unit arrived.

Soldiers of the master race (ehem) packing up after notification from their friend in the Gardaí that the POU would soon be deployed against some of the Palestine solidarity demonstrators. (Photo sourced: AFA Ireland)

These then began to aggressively push the demonstrators back towards Molesworth Street and as a demonstrator remarked it was the POU that were now blocking Dawson Street to traffic.

Soon the Gardaí seemed to decide to arrest one of the Palestine solidarity demonstrators and charged into the crowd, shoving, knocking down and even punching people who resisted strongly or just held on to the intended victim as long as they were able to.

A woman struck back at a POU man who had seized her by the throat but even so it took the intervention of one of his unit to get him to release his hold. The marks of his hand on her throat could be seen afterwards. Interestingly a press report later stated the Gardaí denied there was any incident.

( https://www.standard.co.uk/news/uk/cofounder-irish-government-dublin-ireland-international-holocaust-remembrance-alliance-b1218253.html)

Eventually the Gardaí succeeded in their intent and the protester was taken away to chants of Let him go! Numbers of the main march were dwindling greatly by this point but so were those of the breakaway section and people there were concerned to support their arrested comrade.

One of three police stations was the likely destination: Store Street, Pearse Street or Kevin Street. It was established that he was held at the latter station and was later released, given a few days to decide, under the Public Order Act whether to accept a caution or to be charged and face trial.

More confrontations of various sorts are likely as the Zionist genocide in Palestine ratchets even higher and frustration mounts at the Irish Government’s persistent refusal to end their collusion with the Zionist state and with its main supplier, US imperialism.

End.

FOOTNOTES

1Mostly by organisations not part of the IPSC.

2Breakaway actions by groups often take place when they seek another target to that of the march organisers or to spread the visual and auditory impact of the demonstration or to break the ‘normalisation’ pattern, as when protesters feel the IPSC leadership is organising set marches of minimum disruption, on routes agreed with the Gardaí (which is not legal requirement in the Irish state).

3See https://rebelbreeze.com/2025/03/21/dublin-traffic-clogged-up-as-palestine-solidarity-protesters-march-around-city-centre

4There is only one solution – Intifada revolution! From Ireland to Palestine – Occupation is a crime!

5 Agreed years ago in the Irish Parliament before but prevented from enactment by successive coalition Governments.

6As soon as the IPSC march arrives numbers always begin to leave, either to commence return home journeys or because they feel they are not going to hear anything new and their contribution was to be part of a visible mass, which they have now done.

7The Irish-language Gráinne Mhaol and English-language Come Out Ye Black n’ Tans.