GIVE US THIS DAY OUR DAILY BREAD …

Diarmuid Breatnach

(Reading time: 10 mins.)

One of the consumables most regularly needed in households is bread. In the present circumstances it may not be so easy to purchase some and also going to shops and bakers entails a certain amount of health risk. However, we can make soda bread at home easily enough and have fresh, healthy bread daily.

Soda bread, brown, white, with and without dried fruit, is a traditional Irish bread and for decades was the daily bread in the rural areas. This is not a traditional recipe.

Apart from a source of sufficient heat, we will need

flour,
bicarbonate of soda,
a little salt,
milk
and a little edible acid like lemon juice or vinegar.

And since milk is another consumable that needs replenishing regularly, we can use it when it is ‘going off’ or dried milk powder instead.

We will need also some kind of mixing bowl, a strong metal fork and a heat-resistant receptacle.

The following directions are for making small amounts of bread at a time, not in ovens but on top of hot plates or gas rings. The heat-resistant receptacle will be a frying pan or wok. In order to contain the heat sufficiently for long enough, we will also need something like a curved lid (the dough will rise or expand).

Frying pan for baking bread with a curved lid from a pan to contain heat and allow bread expansion.
(Photo: D.Breatnach)

I am going to describe two variations in preparing the dough, one needing a board to work it on and another straight from the mixing bowl to the heat.

Both variations:

In the mixing-bowl
pour the flour (for quantities and recommendations see further below)
a level teaspoonful of bicarbonate of soda
a few pinches of salt
soured milk (either gone sour already or soured with a squirt of lemon juice, a few drops of vinegar etc.)
Mix with fork, not only round and round but folding over and over
Put frying pan or wok on to heat high with little oil or butter (to prevent the dough sticking)
Drop the dough into the pan or wok, turning it often
Turn the heat down low within a minute of turning the dough
Cover with a curved lid in which you have sprinkled some water (for steam for the bread)
It is useful to turn the dough a few times while baking to prevent a very hard crust forming
After about five minutes, take the bread out and tap it sharply with your fingers
When the bread gives a hollow sound on both sides when tapped, it is ready
Leave out to cool

Bread “rolls” baked in frying pan
(Photo: D.Breatnach)

1. Type without working the dough:

Mix it quite wet, adding a little water from time to time if necessary
Divide the mix into two or three lumps
Drop into the heated receptacle
You may want to smooth it with a damp spatula, back of a spoon, etc
Turn not only front to back but on all sides too
Lower heat, cover etc.
This will tend to produce round or oval shapes of bread

2. Type working the dough:

Mix it as dry as you can (but still mixed thoroughly into one mass)
Lay out your board, lightly sprinkled with flour
Tip the dough onto the board
Dip your hands in nearby flour, getting it all over palms and fingers
Sprinkle a little flour on top of the dough mass
Press down on the mass, flattening it
Turn it and press down again
Keep dusting your hands with flour as often as necessary (and the board, if the dough sticks)
When the mixture is totally flat, fold it half over and press down again
Continue doing this a number of times (you may notice a tendency for the shape to become triangular or even square through the folding)
Place on the heated receptacle (or, before doing so, press down the edges particularly all around the mass and cut in half)
Turn a few times while lowering the heat
Cover and test in about five minutes, etc.

FLOUR TYPES AND APPROXIMATE QUANTITIES

Wholemeal flour and oatmeal (as for porridge) are healthier than white flour (which should be plain, not self-raising) but white gives a lighter bread and is cheaper than wholemeal, because it is easier to keep. I mix one half mug of wholemeal to one mug-and-one-half of white plain, with a quarter of oatmeal.

Add a little milk at a time as necessary until you get used to knowing how much is needed. When using dried milk, we can mix it in the flour dry and add water as we mix or mix it in advance to make liquid milk; in this case every single ingredient can be a dry food with a preserve (if using vinegar).

ADDITIONAL NOTES

In Ireland, I prefer to use established brands like Odlums or Flavahan’s, rather than supermarket brands, even though the latter are usually cheaper.

The bread tastes better if made daily but to keep fresh, place inside a paper bag inside another of polythene and slice as needed. Making smaller amounts at a time, it is easier to judge the heat and time, otherwise one may find that the bread sounds hollow when tapped, as though cooked through, but at the centre there is still a mushy part.

The most taxing part of the process is the mixing the dough which is wearing on the wrists and men, known to generally have stronger wrists (no bawdy comments please) can at least carry out this part of the process and, having done so, sure might as well see the whole thing through.

end.

James Connolly on St. Patrick’s Day

On March 17, 2020 By rebelbreezeIn 1916 Rising, British imperialism, Cultural Comment, Current Affairs Comment, irish history, Irish Left, Irish Republicanism, Personal Blog, social commentary, Traditions & Folk Custom1 Comment

The National Festival

by James Connolly

From Workers’ Republic, 18 March 1916.
Transcribed by The James Connolly Society in 1997.
Proofread by Chris Clayton, August 2007.

James Connolly poster by Jim Fitzpatrick.
(Image sourced: Internet)

The question often arises: Why do Irishmen celebrate the festival of their national saint, in view of the recently re-discovered truth that he was by no means the first missionary to preach Christianity to the people of Ireland? It is known now beyond the shadow of a doubt that the Christian religion had been preached and practised in Ireland long before St. Patrick, that Christian churches had been established, and it is probable that the legend about the shamrock was invented in some later generation than that of the saint. Certainly the shamrock bears no place of any importance in early Celtic literature, and the first time we read of it as having any reference to or bearing on religion in Ireland occurs in the work of a foreigner – an English monk.

But all that notwithstanding there is good reason why Irish men and women should celebrate St. Patrick’s Day. They should celebrate it for the same reason as they should honour the green flag of Ireland, despite the fact that there is no historical proof that the Irish, in the days of Ireland’s freedom from foreign rule, ever had a green flag as a national standard, or indeed ever had a national flag at all

Shamrock for sale in Moore Street last year, one of the few times in the year they are permitted to sell something outside the vegetable-fruit permit. They were not finding many buyers during the past week.
Photo: D.Breatnach

The claim of the 17th of March to be Ireland’s national festival, the claim of St. Patrick to be Ireland’s national saint, the claim of the shamrock to be Ireland’s national plant, the claim of the green flag to be Ireland’s national flag rests not on the musty pages of half-forgotten history but on the affections and will of the Irish people.

Sentiment it may be. But the man or woman who scoffs at sentiment is a fool. We on this paper respect facts, and have a holy hatred of all movements and causes not built upon truth. But sentiment is often greater than facts, because it is an idealised expression of fact – a mind picture of truth as it is seen by the soul, unhampered by the grosser dirt of the world and the flesh.

The Irish people, denied comfort in the present, seek solace in the past of their country; the Irish mind, unable because of the serfdom or bondage of the Irish race to give body and material existence to its noblest thoughts, creates an emblem to typify that spiritual conception for which the Irish race laboured in vain. If that spiritual conception of religion, of freedom, of nationality exists or existed nowhere save in the Irish mind, it is nevertheless as much a great historical reality as if it were embodied in a statute book, or had a material existence vouched for by all the pages of history.

It is not the will of the majority which ultimately prevails; that which ultimately prevails is the ideal of the noblest of each generation. Happy indeed that race and generation in which the ideal of the noblest and the will of the majority unite.

In this hour of her trial Ireland cannot afford to sacrifice any one of the things the world has accepted as peculiarly Irish. She must hold to her highest thoughts, and cleave to her noblest sentiments. Her sons and daughters must hold life itself as of little value when weighed against the preservation of even the least important work of her separate individuality as a nation.

Therefore we honour St. Patrick’s Day (and its allied legend of the shamrock) because in it we see the spiritual conception of the separate identity of the Irish race – an ideal of unity in diversity, of diversity not conflicting with unity.

Magnificent must have been the intellect that conceived such a thought; great must have been the genius of the people that received such a conception and made it their own.

On this Festival then our prayer is: Honour to St. Patrick the Irish Apostle, and Freedom to his people.

James Connolly monument, Beresford Place, Dublin.

COMMENT:

I seem to recall that Connolly wrote something else about celebrating St. Patrick’s Day, perhaps when he was living and working in the USA but can’t find it now. For similar reasons to what he lays out here, I supported and indeed organised public celebration of the feast day in London.

And I might have agreed with Connolly in the case of Ireland at the time he wrote it: the whole country under British occupation, in the middle of the First World War with thousands of Irish casualties in the British armed forces and coming up to the 1916 Rising.

But now? I don’t think so, neither with what it celebrates nor how it is celebrated, which always makes me want to get out of Dublin. Republic Day, which Connolly was party to creating but could perhaps not have anticipated being a national festival day, is what we should be focusing on now, I think.

REFERENCE:

https://www.marxists.org/archive/connolly/1916/03/natlfest.htm

SHOP STAFF WITH GLOVES BUT NO MASKS!

On March 16, 2020 By rebelbreezeIn Capitalism, Current Affairs Comment, Current Event Report, Environmental, Human Rights, Ireland, Personal Blog, Trade unionsLeave a comment

Diarmuid Breatnach

(Reading time: less than one minute)

IN TESCO PHIBSBORO TODAY

Staff wearing gloves (at last) but no masks. Distance instructions for shoppers at staffed checkouts but no masks — and what about floor staff, tending shelves, collecting empty baskets, ANSWERING QUERIES FROM CUSTOMERS AT CLOSE RANGE? !!

“Every little helps”? TOO LITTLE!

Criminal neglect by big employers of their staff and also, in the long run, of the wider public. And the unions?!!

Lots of empty spaces on shelves by the way. And I remembered the toilet paper!

End.

SHOP STAFF WITHOUT PROTECTION

On March 15, 2020March 15, 2020 By rebelbreezeIn Capitalism, Current Affairs Comment, Environmental, Human Rights, Ireland, Personal Blog, social commentary3 Comments

Diarmuid Breatnach

(Reading time: 1 minute)

I went shopping tonight. No, not a stock-up raid — actual shopping. Of course, I forgot the actual thing I went to get — toilet paper. No shit! (well, not until I buy some, anyway). So I got some other stuff I would need soon.

Irritated customer at self-checkout machine.
(Source photo: Internet)

I was glad for once, especially for the safety of the staff, to see the self-checkout machines there and happy, for a change, to use them. Even though the machine could not understand why my bag was “too heavy” (a small-medium backpack!). So a member of staff had to keep approaching to tell the machine I was all right and to carry on, which kind of negated the whole safety aspect.

Of course safety has nothing to do with why these machines were installed, nor even customer satisfaction but to reduce the number of employed staff (who still have to keep attending to machines that misunderstand the shoppers or vice versa).

One of the many models of hand-sanitiser available commercially.
(Source photo: Internet)

But NOT ONE OF THE STAFF WAS WEARING DISPOSABLE LATEX GLOVES OR FACE MASKS.

NOR DID I SEE A HAND SANITISER DISPENSER.

THEIR EMPLOYERS SHOULD BE OBLIGED TO PROVIDE THESE BY LAW IF THEY DO NOT DO SO VOLUNTARILY.

end.

Crimes in Afghanistan: Fatou Bensouda’s Investigative Mission

On March 11, 2020 By rebelbreezeIn UncategorizedLeave a comment

Will the worms of the imperialist invasion and occupation come wriggling out of the can? Will the deal between Dr. Frankenstein (the US imperialists) and the Taliban monster they created help the latter to become a “legitimate” government in the land they helped ruin? Or will they be further exposed through the investigation?

Counter Information

By Dr. Binoy Kampmark

Global Research, March 08, 2020

It seemed an unlikely prospect. The International Criminal Court has tended to find itself accused of chasing up the inhumane rogues of Africa rather than those from any other continent. It has also been accused of having an overly burdensome machinery and lethargy more caught up with procedure than substance. Critics fearing a behemoth snatching soldiers from the armed forces of various states could rest easy, at least in part.

Law tends to be a manifestation of power and international law, in particular, tends to be a manifestation of consensus. And the powerful rarely give their consent in matters of trying crimes against humanity when it comes to their own citizens. Qualifications and exemptions abound, often cited with a certain sneer.

This explains the sheer fury and curiosity caused by the decision of the ICC’s Appeals Chamber on March…

View original post 929 more words

SUSPENDED SENTENCE FOR GARDA WHO ASSAULTED RTÉ CAMERAMAN

On March 9, 2020March 9, 2020 By rebelbreezeIn Anti-Fascism, Current Affairs Comment, Current Event Report, Ireland, Mass Media Criticism, Police ViolenceLeave a comment

Diarmuid Breatnach

(Reading time RB article: 5 mins; I.Times article: 3 mins)

In court on 6^th March in Dublin, Garda Sean Lucey, who had struck an RTÉ cameraman with his baton in the groin, although his statement was “less than an apology”, received a suspended prison sentence. He had been found guilty by a jury in December but the Judge had postponed sentencing. Antifascists arrested on the same day as the assault by Garda Lucey, while preventing the proposed Dublin launch of the European islamophobic group Pegida, have been fined and three are still facing trial.

Garda Sean Lucey, leaving the court after his sentencing for assault on a journalist.
(Source: Irish Times).

It was back on 6^th February 2016, coincidentally the centenary of the 1916 Rising, when the islamophobic European organisation Pegida, announcing its intention to launch itself in a major city in every European state, planned a rally to launch an Irish branch in Dublin. The individuals and organisations supporting this initiative included racist, fascist and generally far-Right groups and individuals in Europe, including in Ireland.

Long before the planned Pegida rally, anti-racists and antifascists had occupied the intended space outside the GPO, while groups of anti-fascists mingled with curious bystanders on the other side of the street. Quite soon, some fascists of Eastern European background began to insult some women and also to threaten a filmmaker from Rabble, an independent alternative media organisation, calling him a “ fucking communist”.

Earlier that day, the anti-fascists and anti-racists had occupied the site of the
planned Pegida rally.
(Photo: D.Breatnach)

Fascists of E. European origin make their presence known in North Earl Street through threats and insults. (Photo source: Antifascist photographer)

Having revealed themselves, the fascists quickly became the targets of antifascist hostility and scattered down North Earl Street. Some scuffles took place there and some of the fascists ran on down Talbot Street. Gardaí, including riot police (Public Order Unit) waded into the antifascists and also beat up a fascist, in an apparent case of mistaken identity. Subsequently the Gardaí cordoned off that area with drawn batons and police dogs.

It was soon revealed that some other fascists were holed up in a bar in Cathedral Street and many antifascists made their way there, only to run into another confrontation with riot police who repeatedly struck anti-fascists in order to drive them out into O’Connell Street. It was there that the assault on the RTÉ journalist took place. It took until December 2020 for the case to come to court while, in the meantime, anti-fascists were charged, convicted and fined.

Gardaí wielding batons in Cathedral St.
(Photo source: Antifascist photographer)

The report of the case in the Irish Times (see References, Sources) reveals three things, it seems:

The fact that his victim was a journalist of the State broadcaster and supported by his union and employers meant the Gardaí could not get away with the assault without some kind of punishment;
On the other hand the Judge was determined to treat the assault as leniently as possible under the circumstances;
The Garda’s whole attitude was in essence that he had done nothing really wrong.

Regarding Garda Lucey’s attitude, which even Judge Melinda Greally remarked upon (“his statement of regret falling short of an apology”), it suggested that he might well have assaulted or would in future assault some other member of the public – especially if he were not a journalist of a State broadcasting service. Perhaps an independent journalist …. or an anti-fascist demonstrator …. or even some member of the public who voiced some objection to his behaviour.

Furthermore, before Garda Lucey struck Mr. Colm Hand in the groin, he struck at his camera. What can that mean? Surely nothing less than that he did not wish his actions or those of his colleagues to be recorded! And perhaps a message to other potential journalists in future. Colm Hand declared that apart from the pain of the injury at the time (which could have caused permanent injury), “what happened on that day shattered my confidence and I have never fully recovered.” The five-day trial in December last year, necessary because Garda Lucey did not admit initially to the offence, was also stressful for Mr. Hand and that and the period leading up to it had caused him worry and sleeplessness.

The Judge must’ve been aware of all these possibilities in future and past Garda behaviour and yet, despite Garda Lucey’s attitude, decided to view his assault as “an aberration.”

This was because, she said, he had no previous blots on his career. But how would those blots have appeared if he had, indeed, behaved similarly in previous situations? Who would have recorded those incidents in his career? The only reason this occasion was noted was because he had struck a journalist of a state broadcasting service and neither the victim, his employers nor his union had been prepared to drop the matter so that, eventually, it had to come to court.

QUESTIONS NOT ASKED

The Irish mass media – including RTÉ itself — does not ask such questions. Nor speculate whether Garda violence was inflicted on others in that area on that day. It was and I myself witnessed it.

Part of the struggle in Cathedral Street.
(Photo source: Internet)

After I moved forward to denounce one Garda who was beating the protectively-raised hands of a protester, one huge member of the POU struck at my fingers with his baton several times and when I evaded the blows, shoved the baton into my stomach, which caused me in reflex to grab it and engage in a short tugging battle, during which he grew increasingly irate and I increasingly worried for my personal safety.

During a sit-down protest outside the Dáil some years ago, Gardaí drew their batons and assaulted demonstrators peacefully sitting down, which was photographed in clear evidence. Not one Garda was charged with assault (nor likely reprimanded) arising out of that incident. And there have been many other such incidents.

No judge should quote an unblotted record of a Garda as any reason for leniency in sentencing. But of course, the judiciary realise that the Gardaí are the first physical line of defence of the system they uphold and for that reason they will always get special consideration. As Judge Greally was quoted as saying, “she has the highest regard for the work of the Gardaí.”

END AND AFTERMATH OF THE PEGIDA CONFLICT

The Pegida V Anti-racists conflict in which that assault on Colm Hand took place is only vaguely referred to in the Irish Times report – surely a deliberate occluding of context and of an event that would have been of interest to its readers.

After the various struggles in North Earl and Cathedral Streets, Gardaí pretended to arrest the fascists and brought them out in police vans to safety while decoy vans made their way into O’Connell Street, drawing large crowds of anti-fascists to block them and curious onlookers to view the event. Earlier, some Irish fascists coming in to town by LUAS had run into antifascists and never made it to the intended Pegida launch, one needing to go to A&E instead.

Subsequently, antifascists monitoring fascist communications reported that some Eastern European fascists complained of the lack of spine of their Irish counterparts and swore they would never again cooperate with them. Dublin may have been the only European capital where Pegida did not succeed in launching itself and subsequently the whole initiative faded from the news.

Launch of the Pegida ship in Dublin.
(Cartoon D.Breatnach)

As noted earlier, a number of antifascists faced charges and were sentenced in court, including fined. Three Irish Republicans of different allegiances were charged and are currently awaiting trial; their charges are of “violent disorder” which on conviction carry a sentence of up to ten years imprisonment, an unspecified fine, or both. It is the first time this charge has been used by the Irish State against political activists.

End.

REFERENCES, SOURCES:

Irish Times report on sentence: https://www.irishtimes.com/news/crime-and-law/courts/criminal-court/garda-who-assaulted-rt%C3%A9-cameraman-gets-suspended-sentence-1.4195207

Violent disorder charge and penalty: http://www.irishstatutebook.ie/eli/1994/act/2/section/15/enacted/en/html

LION’S TEETH IN BLOOM FOR SUMMER

On March 8, 2020March 9, 2020 By rebelbreezeIn Cultural Comment, Flora, Folk Custom, Ireland, Plants, Traditions & Folk Custom1 Comment

Diarmuid Breatnach

(Reading time: 7 minutes)

No, that title is not a cryptic clue for a crossword but instead refers to a very common and much-despised plant with a truly remarkable story. A plant that has found amazing ways of propagation and distribution.

The week before last I saw my first dandelion of this year in bloom in Dublin. On a cold, dark and wet day, it had its sunny bloom shining on a bit of waste ground. And not far from it, a coltsfoot (Tussilago farfara) in bloom too, a relative in the same genus sometimes confused with the dandelion, also in bloom. But this is the story of the ubiquitous dandelion, which we knew as “Piss (or Wet) the Bed”, from a mistaken belief that keeping the blooms in one’s bedroom would make one void one’s bladder while sleeping.

We have two common species of dandelion in Ireland, T. vulgaris and T. officinalis, Caisearbhán and Caisearbhán Caol Dearg (?) respectively in Irish. They belong to the genus or larger family of Asteraceae, one of the two largest genera of the flower family, including so many species, from the diminutive daisy to the giant sunflower.

It is an important early source of pollen and nectar for insects in this latitude, when not many other blooms are about.

The name “dandelion” is a rendition of the pronunciation in French of “dents de lion”, i.e “lion’s teeth”, said to refer to the serration of the leaves reminding people of lion’s teeth. Well, perhaps of a cartoon or heraldic lion, or one as imagined by Europeans who had never seen the animal.

As the season progresses, soon those cheerful yellow blooms will be seen everywhere, on roadside verges and waste ground, in gardens and fields, in woodlands, on hillsides ….. Except in bogs and strangely in some parts of the Burren¹, there is hardly a place where it cannot be found, which makes us see it as common and perhaps view it with disdain.

But it is far from being an everyday plant.

PUFF CLOCK AND PARACHUTE BABIES

As children, we thought to tell the time by blowing on the fluffy balls that develop from the bloom in late Summer or Autumn, each puff being an hour and the correct time being the number of puffs to blow the last seed parachute away. It seems unlikely such an impractical idea would have occurred to us and we only did so because we had been told about it by adults.

But there is some wonder in those fluffy balls, full of separate parachutes, each bearing one seed. This is possible because what I have been deliberately calling a “bloom” rather than a “flower” is, properly speaking, a capitulum, a head actually containing many, many little flowers, or florets – and each one of those will bear a seed. It is a wonderful arrangement capable of producing a multiplicity of seeds even if parts of the bloom are damaged.

Each floret grows a silky “parachute”, the plant not only using the wind for seed dispersal (as do grasses with pollen) but developing such a means of delivery to cover great distance.

Seed-bearing puff-ball or “clock” of the dandelion (Source photo: Wikipedia)

Upon hitting disturbed ground or even a crevice with soil, the seed takes quickly – the dandelion’s children are great opportunists — and sends down a long taproot, while above ground, leaves grow in a rosette shape upon rosette, later sending out hollow stalks that will bear the bloom of florets. Each bloom “responds to changes in light, in fine weather stretching the florets to the sun and following its course across the sky, or closing the head up as soon as rain threatens, opening also for sunrise and closing at evening.”¹ As the florets die, their bracts close and the seeds and parachutes develop inside; then their surrounding bracts drop, allowing the expansion of the full ball of silky parachutes – i.e the maximum possible number of seed-carriers.

When the seeds have gone with the wind, the hollow stem dries up and falls away. The tap-root regularly shrinks and pulls the rosette of leaves tight to the ground: maximum absorption of sun and moisture but also maximum possible cover on ground, making it difficult for other plants to compete close to it.

Unless I dreamed it, somewhere I came across a phrase and image that I considered very democratic but have not been able to find it since. I had thought it spoken by a Shakespearian character but no search has turned it up. As I recall it, a worker or person of “low” social status says that his blood is as good as any royal person’s, for “a king on the march scatters his seed like a dandelion”!

Stages of flowering dandelion from bud to puff-ball, showing also leaves and root. (Photo sourced: Internet)

To the average flower or vegetable gardener, the dandelion is an invasive noxious weed, rapidly colonising newly-dug, hoed or even raked soil and competing with what it is desired to grow. And the fact that hoeing the leaves off even a couple of times will not kill the plant, the root sending out new shoots, makes it worse. Using a rotavator chops up the tap root but many of the resulting sections can regenerate and start a new plant.

All this is amazing enough, were it not for the plant’s sex life – or absence of it!

SEEDS WITHOUT SEX

Most flowers, blossoms and blooms exchange pollen, usually with the assistance of pollinators – generally insects and in particular, bees. This fertilises the plants and causes the production of seeds, whether in the form of fruit or nuts or just plain “seeds”. The shape and colour of the bloom attracts the pollinator, knowing that inside there is nectar and pollen to be eaten (or collected, in the case of bees).

Well, dandelion blooms contain nectar and are visited by many insects, including bees – but the plants don’t exchange pollen in order to produce seeds. They produce the seeds alright, as we have seen – but asexually. Without sex. So why produce blooms and nectar at all?

Each new plant is a copy of the parent but no breeding occurs. Another mystery: there are a huge number of different microspecies of dandelion, differing in sometimes minute ways from one another and living and seeding in the same general area (more than 70 in Co. Dublin alone³). ‘In the British Isles alone, 234 microspecies are recognised in nine loosely defined sections, of which 40 are “probably endemic.”⁴

Let’s imagine an ancestral dandelion plant – how did it come to produce all these micro-species, seeding true but each separate and without cross-breeding? Botanists don’t seem to know: ‘the humble dandelion is, indeed, as the new Webb’s An Irish Flora confirms, “a very difficult genus”, its flowers not always to be told apart, even in the hand. The American ecologist Paul Ehrlich once described the reproductive policy of dandelions as “perhaps the greatest mystery in the world of plant sex”.‘ ⁵

FOOD, DRINK, DYE …. AND RUBBER?

All over Europe and Asia the plant has been known for culinary and/ or medicinal qualities but rather than just quote hearsay and unverified publications, I prefer to pass over most of the detail of these alleged qualities as the subject requires more research than I am prepared to undertake at this time.

All of the dandelion plant is edible¹, except perhaps the bloom-stem: root, leaves, buds and blooms. Which is probably how this native Eurasian plant came to colonise America (though North America does have its own native species too) – brought there as a culinary plant by European colonists. The green leaves are likely to be too bitter for many tastes unless blanched first – i.e covered to deny them sun for a week or so, when they will turn yellow and lose much of their bitterness but still remain crisp.

The typical rosette growth-pattern of the dandelion leaves.
(Photo sourced: Internet)

Dandelion wine has been made from the flowers (a gallon of flowers for a gallon of wine⁷, but some other ingredients must be added, as with all European plants with the exception of the grape or the gooseberry). A mildly-fermented drink, dandelion and burdock⁸, has also been made from a combination of the dandelion flowers and burdock roots.

Dandelion wine
(Photo sourced: Internet)

The flowers have also been dried, then ground into a powder to make a light yellow dye but I lack information on its colourfastness.

The white sticky liquid (latex) in the stems and along the main rib of the larger leaves has been said to remove warts but having tried it myself without success I doubt this claim. Furthermore, I believe the remedy may be confused with a similar-looking white sap from a completely different plant, the petty spurge (also known as “milkweed” and other common names), Euphorbia peplus, which I have found efficacious. However, the white sap in the dandelion has been developed by selective cultivation in one species to replicate the latex of the rubber tree⁹ and dandelion rubber may one day become a familiar product.

Soon, this seemingly ubiquitous flower of many “cousins” and many uses, an opportunist colonist with thousands of daughters sailing the wind, will be brightening our ways everywhere. Once we know even some of its qualities, can we ever again look at the dandelion with disdain?

End.

A field of dandelions. (Photo sourced: Internet)

FOOTNOTES

1In New Atlas of British Irish Flora, quoted by Michael Viney, “Pissey beds lion’s tooth” etc (see Sources, References)

2Ibid, also Taraxacum – ‘A very difficult genus of a multitude forms, which set seed without pollinating, and never, therefore, interbreed.’ An Irish Flora by D A Webb, Sc.D. 1977, quoted in Wildflowers of Ireland (References, Sources).

3Ibid.

4 Stace, C.A, New Flora of the British Isles, quoted in Taxacum (References, Sources)

5Michael Viney, Irish Times (References, Sources)

6Taraxacum (Sources, References)

7Michael Viney, Irish Times (References, Sources)

8Not the commercially-produced and carbonated drink

9Taraxacum, ‘As a source of natural rubber’ (Sources, References)

SOURCES, REFERENCES:

https://en.wikipedia.org/wiki/Taraxacum

In Irish: https://blogs.transparent.com/irish/blath-bui-eile-an-caisearbhan-dandelion-in-irish/

http://www.wildflowersofireland.net/plant_detail.php?id_flower=86

https://www.irishtimes.com/news/environment/pissy-beds-lion-s-tooth-it-has-to-be-the-dandelion-1.515483

Petty Spurge as cure for warts (and variety as cure for skin cancer): https://en.wikipedia.org/wiki/Euphorbia_peplus

and https://www.teagasc.ie/media/website/crops/horticulture/vegetables/Illustrated_Guide_to_Horticultural_Weeds.pdf

GREYHOUND PROTESTERS SPLIT AS SOME CAVE IN TO SHELBOURNE INTIMIDATION

On March 6, 2020March 11, 2020 By rebelbreezeIn Civil Rights, Cultural Comment, Current Affairs Comment, Ireland6 Comments

Diarmuid Breatnach

(Reading time: 5 minutes

A legal offensive by the management of the Shelbourne Greyhound Racing stadium failed to prevent protesters picketing the venue but did succeed in splitting their alliance. The Irish Council for Civil Rights voiced its concern over the implications of the legal case.

Advertisement on the side of a Dublin public transport bus.
(Source photo: Internet)

This happened back in January and sorry I didn’t get to it then. However, the campaign is ongoing and lessons of the case are still relevant.

Six protesters, who became known as the “The Greyhound Six”, were named in application for an injunction by the Greyhound Stadium, along with “persons unknown”. The legal case followed on local residents receiving a letter threatening them for allegedly supporting the Stadium, a letter which the campaigners deny sending and which looks more like dirty tricks by Greyhound racing supporters.

However, when the case came to court it transpired that four of them, without consulting the other two, had agreed to do a deal with the Stadium. This resulted in all six being banned from protesting within 50 metres of the entrance to the Stadium.

The two who had not agreed to the deal, Laura Broxson and Tawnie Ocampo, appealed the judgement to the High Court and won, Shelbourne Park also having to pay the court costs.

The Four Courts complex, Dublin, containing the High Court, viewed from Ó Donabháin Rosa Bridge.
(Photo source: Wikipedia)

What does all this mean in effect?

It is clearly undemocratic and unwise for defendants to decide on a course of action without consulting their co-defendants; they don’t have to agree with them but they should at least consult with them
The likelihood is that had all the Six stood together against the injunction, they would all have won
Had they done so, future targets of protests would have thought twice before seeking an injunction against protestors on a public highway

The unilateral action of the Four not only restricted their own protesting but potentially endangered the rights of other protesters in similar circumstances, a point taken up by the Irish Council of Civil Liberties, which had themselves joined to the High Court appeal and had this to say:

ICCL welcomes the settlement today in the High Court in the case of Shelbourne Greyhound Stadium v Broxson and Others.

ICCL became aware of the case in December and sought to become joined in the case, as we believed that nature of the injunctions being sought in the case gave rise to serious issues concerning the right to peaceful protest. In particular we were concerned at the nature and extent of the injunctions being sought, and the fact that injunctions were being sought not only against named defendants but also against “persons unknown”.

The High Court joined ICCL as an amicus curiae (friend of the court) in January, recognising that ICCL is an expert body with regard to civil liberties and human rights, and that important issues concerning the right to protest arose in the case.

ICCL was represented in the case by Sheehan and Company Solicitors and by Conor Dignam SC and Mark William Murphy BL. This legal representation was on a pro bono basis supported by the Voluntary Assistance Scheme of the Bar of Ireland.

GREYHOUND RACING IS CRUEL

Many, perhaps most people will be under the impression that greyhound racing is a harmless sport. However the campaigners say that quite apart from injuries suffered by dogs on the tracks, the number of dogs bred for this activity means that a huge number of dogs are killed because of being considered not up to competition standard, whether as young dogs or those too old to race. Campaigners claim that over 6,000 dogs are killed annually and some animal welfare organisations believe the figure may be as high as 10,000. “Surplus” dogs have been proven to be sold abroad for meat and dogs of racing or stud standard have also been exported for racing, though both are illegal.

In addition, the demand means that greyhound bitches may be fertilised more often than healthy, constantly churning out pups for the industry.

It is the commercial drive that brings these results and the support of the betting public that sustains it – but not that alone, since the Irish State supports the industry with an annual grant of 16.8 million euro. Recently in the Dáil an attempt to remove this state subsidy failed as most TDs voted in favour of continuing it. Few countries apart from Britain and Ireland have greyhound racings stadia – and none in Europe.

Should you wish to support the campaign against greyhound racing and live in Dublin, you may wish to attend the protests on Saturday evenings and, when Tuesday evening racing resumes, on that day too.

end.

Line of protesters facing Shelbourne Greyhound Racing Stadium July 2019 (there was another line on the opposite side too) (Photo: D.Breatnach)

REFERENCES AND FURTHER INFORMATION

Organisations: OPAGE (Ordinary People Against Greyhound Exploitation) and ARA (Animal Rights Alliance).

Statement of the NARA campaign (representing two of those who did not make a deal with Shelbourne Park, the greyhound racing venue): https://www.facebook.com/NARAcampaignsIRELAND/photos/a.273010276055655/2781577838532207/?type=3&theater

Media report before High Court appeal: https://www.breakingnews.ie/ireland/greyhound-track-protestors-delighted-with-outcome-as-they-reach-settlement-with-shelbourne-park-978467.html

RTÉ Investigates program “Running For Their Lives”: https://www.youtube.com/watch?v=ZYTb2qBjlMM

Official and company reactions to the RTÉ documentary: https://www.irishtimes.com/news/ireland/irish-news/sponsors-horrified-by-rt%C3%A9-programme-on-greyhound-racing-1.3942232

BASQUE TRAWLERS AGAINST A SPANISH BATTLECRUISER

On March 4, 2020March 6, 2020 By rebelbreezeIn Anti-Fascism, Basque Country, Executions, Fascism, History, Internationalist Solidarity, Personal Blog, Spanish Civil WarLeave a comment

Diarmuid Breatnach

(Reading time: 10 minutes)

The 5th of March is the anniversary of the naval Battle of Cape Machichaco (cabo matxitxakoko borroka, in Euskera/ Basque), which took place on 5 March 1937 off Bermeo (Bizkaia province, Basque Country), during the Spanish Anti-Fascist War, between the Spanish Military-Fascist heavy cruiser Canarias and four Basque Navy trawlers escorting a Republican convoy. The trawlers were protecting the transport ship Galdames, which was sailing to Bilbao with 173 passengers.

Looking from Cabo Matxitxako out to sea and to the French Border dividing the Basque Country.
(Photo: D.Breatnach)

(The following account of the battle is from Wikipedia; the section titles and comment are mine)

On 4 March, four armed trawlers of the Basque Auxiliary Navy section of the Spanish Republican Navy, Bizcaia, Gipuzkoa, Donostia and Nabarra departed from Bayonne, France. Their intention was to defend Galdames‘s mail, passengers, machinery, weapons, supplies and 500 tons of nickel coins property of the Basque government.

The battlecruiser Canarias.
(Photo source: Internet)

Canarias sailed from Ferrol with Salvador Moreno as the captain, with orders to stop the transport ship. Galdames, which was steaming up with the lights and the radio switched off, and was unknowingly left behind by Bizcaya and Gipuzkoa.

FOUR CONVERTED TRAWLERS AGAINST A BATTLE CRUISER

Next morning, while all the trawlers were watching for Canarias, Galdames rejoined them. Bizcaya‘s captain was Alejo Bilbao, Nabarra‘s Enrique Moreno Plaza from Murcia, and Gipuzkoa‘s Manuel Galdós. The trawlers had the intention of luring Canarias close to the Biscay coast to have the assistance of the coastal batteries.[

The first trawler to spot Canarias was Gipuzkoa, 30 kilometers (19 mi) north of Bilbao. The Basque trawler was hit on the bridge and the forward gun. Return fire from Gipuzkoa killed one Canarias seaman and wounded another. The armed trawler, with five fatalities and 20 injured aboard, managed to approach the coast, where the shore batteries forced Canarias to retreat.

Nabarra and Donostia tried to prevent Canarias from finding Galdames and engaged the cruiser.

The Nabarra during the Battle of Matxitxako, painting by David Cobb.
(Photo source: Internet)

Donostia withdrew from the battle after being fired on by Canarias, but Nabarra faced the enemy for almost two hours. She was eventually hit in the boiler and came to a stop; 20 men abandoned the sinking trawler, while other 29 were lost with the ship, including her captain, Enrique Moreno Plaza.

The transport Galdames, which was hit by a salvo from Canarias and lost four passengers, was eventually captured by the military-fascist cruiser.

Gipuzkoa arrived at Portugalete seriously damaged and Bizcaia headed for Bermeo, where she assisted the Estonian merchantman Yorbrook with a load including ammunition and 42 Japanese Type 31 75 mm mountain guns, previously captured by Canarias and released.

Port town of Bermeo, seen from Cabo Matxitxako.
(Photo: D.Breatnach)

Donostia sought shelter in a French port.

AFTERMATH

The 20 survivors from Nabarra were rescued by the military-fascists and taken aboard Canarias. Instead of the expected hostility and mistreatment, they were given medical assistance, and both the cruiser commander, future Francoist Admiral Salvador Moreno and Captain Manuel Calderón interceded with Franco when the Basque seamen were sentenced to death in retaliation for the shooting of two crewmembers of the armed trawler Virgen del Carmen, captured by Republican sympathizers and diverted to Bilbao in December 1936. The survivors were eventually acquitted and released in 1938.

In contrast, one of the passengers aboard Galdames, Christian Democrat politician Manuel Carrasco Formiguera, from Catalonia, was imprisoned and executed on 9 April 1938.

Map/ diagram of the Battle
(Image source: Internet)

PERSONAL COMMENT

COURAGE, COWARDICE AND CRUELTY

The story is one of incredible bravery of a number of converted trawlers and their Basque crews, in particular that of the Nabarra and her Captain from Murcia. One account I read related that her Captain consulted his crew and they agreed to fight to the death or the sinking of their ship. Their valour and stubbornness (two qualities which commentators often associate with the Basques) was of such magnitude as to impress even their military-fascist opponents, to the extent of their interceding with Franco to save their lives.

It is also the story of the cowardice of at least the captain of the Donostia.

And of the bestiality of the military-fascists in the execution of a member of the Catalan Government returning to his country with his family, guilty of no crime but to serve his the administration of his elected republican government (one of hundreds of thousands of such crimes of the miiltary-fascists coupists and their victorious regime).

VISIT TO CAPE MATXITXAKO

I visited the land part of the location on a number of occasions in recent years. Access by public transport is by a bus every hour but I was driven by friends.

Monument to the Battle of Matxitxako by sculptor Nestor Barrentxea, who is from the nearby port town of Bermeo. (Photo source: Internet)

On a windy promontory on private land I saw one of the shore artillery battery sites (which has had nothing done to conserve it) and, close enough, the monument to the battle. Not far from there is a local bar-restaurant which is popular and a short trip by car, the iconic hermitage of Gastelugatxe. Many tourists visit the area but I wonder how many get to hear of the story.

Thinking of the determination and courage of those crews, not even trained for war, in converted trawlers, facing a trained naval crew of a huge battle cruiser, I am not ashamed to say my eyes fill and my lip trembles.

Aerial view of the Matxitxako Cape. (I took my two photos from beside the building furthest to the right).
(Photo source: Internet)

end.

WHEN WE EUROPEANS FLED AS REFUGEES TO SYRIA

On March 4, 2020March 4, 2020 By rebelbreezeIn Anti-War, Current Affairs Comment, Historia, History, Human Rights, Internationalist Solidarity, Middle East2 Comments

Alberto Sicilia in Publico.es, translated by D.Breatnach

Alberto Sicilia in Publico.es, translated by D.Breatnach
(Reading time: 3 minutes)
For original version in Castillian (Spanish) click on link.

Greece today suspended the right to asylum. An unprecedented measure in the history of Europe.

How soon we forget. During World War II, thousands of Greeks crossed the Mediterranean in the opposite direction and sought refuge in Middle Eastern countries. That was the most accessible route of escape from Nazi troops.

Map of camp sites for European Refugees WW2 (Image source: Publico.blogs. es)

A program called “Organization for Refugees in the Middle East”, launched in 1942 and led by the United Kingdom, helped tens of thousands of Greeks, Poles and Yugoslavs escape eastbound.

The refugees were taken to camps located in Syria, Egypt and Palestine. The city of Aleppo, (yes, you have not misread, Aleppo) became one of the main reception centers.

A number of official reports on the state of the camps were written in March 1944. A study conducted by Public International Radio includes the protocol for the entry of refugees and their daily lives:

“Once registered, newcomers made their way through a thorough medical inspection. The refugees were heading to what were often makeshift hospital facilities, usually tents, but occasionally empty buildings reused for medical care, where clothes and shoes were removed and they were washed until the authorities believed they were sufficiently disinfected.

“Some refugees, such as the Greeks who arrived at the Aleppo camp from the Dodecanese islands in 1944, could expect medical inspections to become part of their daily routine.

“After medical officials were satisfied that they were healthy enough to join the rest of the camp, refugees were divided into homes for families, unaccompanied children, single men and single women. Once assigned to a particular section of the camp, refugees enjoyed few opportunities to venture outside. From time to time they could leave under the supervision of camp officials.

“When refugees in the Aleppo camp made the multi-mile trip to the city, for example, they could visit shops to buy basic supplies, watch a movie at the local cinema, or simply distract themselves from the monotony of country life.

“Although the camp at Moses Wells [in Egypt], located on more than 100 acres of desert, was not within walking distance of a city, refugees were allowed to spend time each day bathing in the nearby Red Sea. “

The “Organization for Refugees in the Middle East” was part of a network of refugee camps around the world that were administered by governments and international NGOs.

And refugees arrived not only in the Arab region: Iran received 200,000 Poles between 1939 and 1941.

Have we forgotten so quickly?

Original text in Spanish here