TO BE LIKE BONO OR KNEECAP?

Gearóid Ó Loingsigh

NB: Edited by Rebel Breeze for formatting purposes

(Reading time: 6 mins.)

Kneecap, the Belfast Irish language rap group, have found themselves at the centre of what is an artificially contrived furore dreamt up by people with little sense of real moral outrage.

The basics of the story are well known. They finished off their act at the Coachella event projecting pro-Palestinian statements. Given the band’s history and well-known politics, it could hardly have come as a surprise. Perhaps it was more that the fans welcomed it that upset some.

They were denounced by the non-entity known as Sharon Osbourne, a reality star famous for being the wife of Black Sabbath lead singer Ozzy Osbourne and also the mother of another reality star, her daughter Kelly Osbourne.

Kelly to her credit did carve out a brief musical career on the back of her reality tv exposure.

Sharon as part of the wider Zionist attempt to silence all those who criticise the genocide called for their visas to be cancelled, which in effect happened following the decision by their promoter and sponsor to drop them.

She also called for them to be more like Bono. Kneecap responded with a humorously devastating comeback that they would rather be Rangers fans than emulate Bono.

Bono still has some credibility in certain parts, mainly where they haven’t a clue about the man’s actual politics and obviously amongst the clueless, witless, gutless glitterati like Sharon Osbourne. But what would it mean to be like Bono?

Is he actually some sort of reasonable counterweight to Kneecap?

Well, first of all, in relation to Palestine, Bono is a Zionist, so even before the genocide began, he, unlike them, was already on the wrong side of history. Not for the first time, mind you. Bono has a habit of cropping up where he is not wanted like an ugly cold sore (my apologies to the virus).

He has, as Harry Browne, the author of The Frontman: Bono in the name of powerpointed out dedicated a lifetime to the service of imperialism and was rewarded with a Presidential Medal of Freedom from Genocide Joe.[1] 

I am sure it will go well on his mantle piece alongside his KBE (Knight Commander of the Most Excellent Order of the British Empire), for which he was fulsome in his praise of Her Majesty’s Ambassador, as he put it, and grinned like a cheshire cat during the ceremony.[2] 

The claims made by Blair and others about Bono’s achievements were exaggerated, of course. But he is, if nothing, an equal opportunities imperialist and will get around to doing his bit for the others.

The idea that Kneecap would prostrate themselves before the British king is laughable and they wouldn’t be the first artists to reject one, were the Brits ever to mistakenly consider them for it.

The late black poet Benjamin Zephaniah was offered the lesser award of OBE (Order of the British Empire) by the same Tony Blair. He turned it down stating:

I get angry when I hear that word “empire”; it reminds me of slavery, it reminds of thousands of years of brutality, it reminds me of how my foremothers were raped and my forefathers brutalised…

Benjamin Zephaniah OBE – no way Mr Blair, no way Mrs Queen. I am profoundly anti-empire…

If they want to give me one of these empire things, why can’t they give me one for my work in animal rights? Why can’t they give me one for my struggle against racism? What about giving me one for all the letters I write to innocent people in prisons who have been framed? I may just consider accepting some kind of award for my services on behalf of the millions of people who have stood up against the war in Iraq. It’s such hard work – much harder than writing poems.[3]

He also referred to his brother’s death in police custody and to Lizzie II as Mrs Queen, not Her Majesty. A display of dignity.

He pointed out that those who accept such awards, the Queen’s Shilling, though he didn’t use that archaic military expression for those who enlist in the British armed forces to put down uppity types in the colonies, always sell out.

However, calling Bono a sell-out, presumes he was ever anything other than a fan of empire. He tied his mast to the pro-British politics of the Irish chattering classes in the 1980s.

His song Sunday Bloody Sunday was always introduced with the line This is not a rebel song, lest someone think Bono actually had something interesting to say.

The song is quite vacuous though clear in saying he “won’t join the battle cry,” i.e. denounce those who had massacred 14 people on the streets of Derry. The British army is not mentioned once in the song.

You wouldn’t know who had done what, but you know not to point the finger “Cause tonight we can be as one”. John Lennon on the other hand, shortly after the massacre did not hold back.

Is there any one among you
Dare to blame it on the kids?
Not a soldier boy was bleeding
When they nailed the coffin lids!
[4]

Bono couldn’t bring himself to condemn the British army for a televised massacre, so it comes as no surprise that he has little to say about a live-streamed genocide.

He hobknobbed with neoliberals such as Jeffrey Sachs, various presidents of the World Bank, promoted pharmaceutical companies in Africa and of course was on the side of Bush in the Iraq War, at least in practice and helped whitewash the reputations of many of those involved.

He hedged his bets a bit on Iraq, not wanting to seem too hawkish, saying the war was justified but the US should get UN backing for it. He then went on to endorse Clinton and Blair time and again. Jim Kerr from the Scottish band Simple Minds put it succinctly at the time.

How can Bono, having graced concert stages for over two decades, draped in the white flag of peace and screaming ‘No More War’ [sic] at the top of his lungs contemplate praising and back slapping Tony Blair? … I can’t believe that anyone could fail to identify that no matter what gesture Blair may make towards African debt relief, his slippery hands are currently dripping in the fresh warm blood of Iraqi men, women and children.[5]

Bono of course, could and did, and wined and dined with such hawks as Senator McCain. There were no depths to which he would not plummet, which brings us to Palestine.

Shortly after October 7th he endorsed the Zionist genocide by changing the lyrics of his song about Martin Luther King, Pride (In the name of love)[6]to “Early morning, Oct 7, the sun is rising in the desert sky… Stars of David, they took your life but they could not take your pride.[7] 

As part of the introduction to the reworked song he state “our prayers have always been for peace and for non-violence… But our hearts and our anger, you know where that’s pointed.” Not at the Zionist occupiers was the answer. Roger Waters lambasted him for it.[8]

Not only that, he was criticised by Irish singer Mary Coughlan for his links to Israeli companies.[9] He did not fly out to Gaza as he had done in Ukraine, nor did he have much to say.

When he eventually did mention Gaza, he was always careful to lay the blame on Hamas for starting it all, ignoring history since the Nakba in 1948.

A good example of that is his piece in The Atlantic after receiving his Medal of Freedom from Genocide Joe.[10] An exercise in saying nothing, whilst attempting to sound profound, something Ireland’s most famous poisonous dwarf never pulls off.

Kneecap on the other hand have been clear from the word go about their support for the Palestinian cause. It didn’t take a genocide for them to take note. They have consistently been on the side of the oppressed, in this case the Palestinians, against the oppressor the Zionists.

So, Sharon Osbourne should probably stick to what she knows best, which is precious little.

As for Bono, as Harry Browne points out, perhaps nothing sums him up quite so succinctly as a piece of graffiti in Dublin that appeared following the scandal when they moved one of their companies to the Netherlands for tax purposes, “Bono is a poxbottle”.

We need more like Kneecap who stand with the oppressed, and a lot less of Bono and the likes who can’t condemn the powerful ever.

At best you can expect some “We are all guilty type” of fudge, which was the preferred slogan of the Irish trade union bureaucracy when the British or their proxies in the UVF or UDA ever did anything, coming as no surprise that they have also done next to nothing on Palestine other than issue the occasional banal statements.

I fully expect them to turn up with Bono somewhere to chastise Kneecap.

End.

NB: For more articles by Gearóid see https://gearoidloingsigh.substack.com

NOTES

[1] Rebel News (07/01/2025) This Song is not a Rebel Song. Harry Browne. https://rebelnews.ie/2025/01/07/bono-this-song-is-not-a-rebel-song/

[2] U2 (29/03/2007) A Knighthood for Bonohttps://www.u2.com/news/title/a_knighthood_for_bono_2110/

[3] The Guardian (27/11/2023) ‘Me? I thought, OBE me? Up yours, I thought’. Benjamin Zephaniah. https://www.theguardian.com/books/2003/nov/27/poetry.monarchy

[4] See https://link.sbstck.com/redirect/de82dedc-5090-458f-9212-e894fa53ed21

[5] Browne, H. (2013) Bono The Frontman: In the name of power. London. Verso. Para 8.116

[6] See https://link.sbstck.com/redirect/9b7d1452-8d25-4992-8f18-9e29589b6ce4

[8] The Independent (21/02/2024) Roger Waters brands Bono ‘disgusting’ over Israel speech. Kevin E G Perry. https://www.independent.co.uk/arts-entertainment/music/news/roger-waters-bono-israel-gaza-b2498979.html

[9] The Sunday World (13/05/2024) Mary Coughlan ‘lost all respect’ for Bono over alleged links to Israeli companies. Eugene Masterson. https://www.sundayworld.com/showbiz/irish-showbiz/mary-coughlan-lost-all-respect-for-bono-over-alleged-links-to-israeli-companies/a2101784646.html

[10] The Atlantic (04/01/2025) The Gorgeous Unglamorous Work of Freedom. Bono. https://www.theatlantic.com/ideas/archive/2025/01/the-gorgeous-unglamorous-work-of-freedom/681212/

[7] See https://www.youtube.com/watch?v=P6sD5Lnh4YY

[8] The Independent (21/02/2024) Roger Waters brands Bono ‘disgusting’ over Israel speech. Kevin E G Perry. https://www.independent.co.uk/arts-entertainment/music/news/roger-waters-bono-israel-gaza-b2498979.html

[9] The Sunday World (13/05/2024) Mary Coughlan ‘lost all respect’ for Bono over alleged links to Israeli companies. Eugene Masterson. https://www.sundayworld.com/showbiz/irish-showbiz/mary-coughlan-lost-all-respect-for-bono-over-alleged-links-to-israeli-companies/a2101784646.html

[10] The Atlantic (04/01/2025) The Gorgeous Unglamorous Work of Freedom. Bono. https://www.theatlantic.com/ideas/archive/2025/01/the-gorgeous-unglamorous-work-of-freedom/681212/

1916 Rising Commemoration in Glasnevin: James Connolly, the Citizen Army and Palestinian Resistance

Clive Sulish

(Reading time: 4 mins.)

An Irish Republican Easter Rising commemoration conducted on Sunday 20th April followed tradition in some aspects but departed in others. The event in Glasnevin Cemetery was organised by the Anti-Imperialist Action group.

As the 1916 Rising commenced on Easter Monday it is traditionally commemorated on various days around the Easter weekend. The actual date however was 24th April which a now-deceased socialist Republican activist publicly celebrated every year as Republic Day in front of the GPO.1

Taken from near rear of the marching columns approaching Cross Guns Bridge. (Photo: R.Breeze)

Among the commemorations organised by Irish Republicans around the past weekend was that by the AIA group on Sunday, rallying by the Phibsboro shopping parade for 1pm, before marching out to Glasnevin cemetry along the Phibsboro Road in two parallel separate lines.

This gathering in the past has been marred by the Special Branch, the political plainclothes police, harassing and attempting to intimidate those present, demanding their names and addresses under anti-terrorist (sic) special legislation. This time they were there but did not approach.2

Just after passing Crossguns Bridge over the Royal Canal, a flare was lit and the march stopped in the street.3

After a short pause the march resumed, led by the colour party,4 six men and women, each carrying a different flag with the Tricolour and Starry Plough in the lead, all dressed in black trousers, white shirts, black berets, sunglasses and lower face masked.

The images of each of the Seven Signatories of the 1916 Proclamation, all shot by British firing squads were on large placards were carried among the marchers: Tom Clarke, James Connolly, Patrick Pearse, Seán Mac Diarmada, Joseph Plunkett, Thomas McDonagh, Eamonn Ceannt.

(Photo: R.Breeze)

A variety of flags were also flown among the marchers, including the green and gold Starry Plough,5 Palestinian flag, Basque Ikurrina and red flags (with gold hammer and sickle emblem on at least one).6 The AIA banner carried at the front bore a quotation from Bobby Sands in Irish.

The march soon passed the main gates of Glasnevin Cemetery to their right but continued before turning leftward to then cross over the pedestrian railway bridge to the newer part of Glasnevin Cemetery and up to the monument to the Six armed struggles referred to in the Proclamation.7

Formed in two lines the attendance was welcomed in Irish and English by the event’s MC, calling also for the reading of the Proclamation of Independence, which a man stepped forward to do. The MC recommended a careful reading of the still-relevant document to attendees from abroad.

Section on the left of the attendance at the commemoration rally with another section to the right out of shot. (Photo: R.Breeze)

Following the reading, the MC commented on the important role of culture in the 1916 Rising8and called on an activist who he said has done much to promote traditional and folk Irish song, who proceed to sing Patrick Galvin’s Where Oh Where Is Our James Connolly? “with some changes”.

Next the call was given for those who wished to lay floral tributes while the colour party lowered their flags in homage to the fallen to commands in Irish, then slowly raised them again before responding to the command in Irish to stand ‘at ease’.

(Photo: R.Breeze)

Another activist was called to read the 1915 statement on the Irish Citizen Army by James Connolly in which the revolutionary leader outlined the police violence during the 1913 Lockout that created the need for the ICA and how it had gone beyond defence in assertiveness.

The statement declared its class allegiance and origins “Hitherto the workers of Ireland have fought as parts of the armies led by their masters, never as members of an army officered, trained, and inspired by men of their own class.”

Reading Connolly’s “To the Irish Citizen Army” (Photo: R.Breeze)

The PA amplification failed on the reader but she carried on in a strong voice reading Connolly’s words that the ICA sought alliance with all progressive forces but remained independent, not to be bound by the limits others set themselves and going further on their own if necessary.9

Another singer was called to perform Erin Go Bragh10 specifically about the 1916 Rising (by Dominic Behan, originally called A Row in the Town).

Singing Erin Go Bragh at the Monument (Photo: R.Breeze)

It is traditional for organisations to deliver a keynote message or statement of aims at 1916 commemorations and a statement was read on behalf of the Irish Socialist Republican Movement (of which the AIA is a part) restating the objectives of national independence and socialism.

In that context the struggles against the Irish ruling class putting the State into imperialist alliance and against the British occupation of the nation, also a NATO member, were greatly important and the Gardaí had broken a comrade’s foot in that struggle.

(Photo: R.Breeze)

Referring to the international context of the 1916 Rising and the international connections of the revolutionary movement in 1916, the MC read out a fraternal message to AIA from the People’s Front for the Liberation of Palestine,11 declaring that the struggles of both peoples are one.

The event concluded at around 2.45pm with a singer performing Amhrán na bhFiann12 (first verse and chorus) followed by an announcement or reminder of a public meeting organised by the AIA titled Rebuilding the Republic to take place at 4pm at a venue not very far distant.

End.
Footnotes

1Easter is a religious festival and its date varies from year to year according to computations based on the lunar and solar calendars and cannot fall on the same date annually in the Gregorian calendar (or the Julian one). After the insurrectionary forces had taken possession of the building, Patrick Pearse with James Connolly by his side read the Proclamation outside the General Post Office (GPO) building on the first day of the Rising (after its rescheduling from the previous day, Sunday): 24 April 1916. Tom Stokes tried for years to have the date adopted as Republic Day and annually organised an event outside the GPO on that date. After his death others carried on commemorating the date but rather than outside the GPO, at Arbour Hill. The Republican movement continues to hold its 1916 commemoration events over the Easter weekend.

2Possibly because the dust has not yet settled on the Gardaí’s recent violent arrests on 23 peaceful activists in three different events over four days (See Rebel Breeze’s Irish State Ramps Up Repression) recently.

3This spot has a 1916 history: A group of Irish Volunteers walked from Maynooth on Easter Monday along the banks of the Royal Canal, meeting two Irish Volunteers guarding the bridge and that night slept in Glasnevin Cemetery. The following morning they continued their journey to the city centre. Later, as the Rising was being suppressed, the British soldiers placed a barrier on the Bridge and prevented most people from passing through. A local man who had been deaf from birth failed to heed the soldiers’ challenge and they shot him dead.

4The ‘colour party’ carries the ‘colours’, i.e the flags and usually marches at the front. The number and type of flags varies but Irish Republican colour parties always carry the Tricolour among them, usually followed by the Starry Plough of which for many years the white stars on a blue background version was the most common. Often a flag of each of the four provinces would also carried and the Gal Gréine (or Sunburst) of the Fianna and of the Fenians would be carried too. The Harp on a Green background was another flag that was often carried by Colour Parties.

5The original design of the flag of the first workers’ army in the world, the Irish Citizen Army, created in 1914. It is a plough following the form of the Ursa Mayor constellation with a sword replacing the ploughshare.

6This is usually considered a symbol inherited from the Bolsheviks, the sickle representing the agricultural workers and the hammer, the industrial workers, their conjunction symbolising unity of peasants and industrial proletariat.

71798 and 1803 (United Irishmen), 1848 (Young Irelanders), 1867 (Fenians), 1882 (Invincibles group within the Fenians), 1916 (IRB, Irish Volunteers, Irish Citizen Army, Cumann na mBan, Fianna Éireann)

8Irish language revival, national theatre groups, national sports, poetry, music and song all contributed to an atmosphere conducive to resistance and uprising.

9However it may be for others, for us of the Citizen Army there is but one ideal – an Ireland ruled, and owned, by Irish men and women, sovereign and independent from the centre to the sea, and flying its own flag outward over all the oceans. We cannot be swerved from our course by honeyed words, lulled into carelessness by freedom to parade and strut in uniforms, nor betrayed by high-sounding phrases.

The Irish Citizen Army will only co-operate in a forward movement. The moment that forward movement ceases it reserves to itself the right to step out of the alignment, and advance by itself if needs be, in an effort to plant the banner of freedom one reach further towards its goal. https://www.marxists.org/archive/connolly/1915/10/forca.htm

10The slogan Éirinn (or Éire) go brách (“Ireland for ever”) was rendered in English spelling as Erin go bragh.

11 A socialist and secular resistance Palestinian resistance organisation; its armed wing is Brigades of the Martyr Abu Ali Mustafa which has been part of the armed resistance throughout the period, often in coordination with other groups.

12In a reversal of the usual sequence, the lyrics of this song by Peadar Kearney and Patrick Heeney were first composed in English but later translated to Irish, that being the most popular version of the chorus today.

Further information

https://www.marxists.org/archive/connolly/1915/10/forca.htm

isrmedia@protonmail.com

PALESTINIAN POLITICAL PRISONERS’ DAY IN DUBLIN

Diarmuid Breatnach

(Reading time: 4 mins.)

April 17th is the annual Palestinian political Prisoners’ Day and it was marked in O’Connell Street, the main street of Dublin’s city centre, by an event with speeches, banners and chants organised by the Ireland Palestine Solidarity Campaign.

Palestine national flags fluttered about the crowd being addressed by a number of speakers with occasional toots of solidarity from passing traffic – a common occurrence at Palestine solidarity events in most of Ireland.

View of eastward of section of the crowd at the event (Photo sourced: IPSC)

Dáithí Doolan was one of the speakers and though saying some progressive things about solidarity with Palestine and the terrible situation in which the occupiers have them, soon revealed the political poverty and lack of solidarity with resistance of his Sinn Féin party.

Doolan reminded his audience of when there were political prisoners in Ireland, as though this was no longer the case, presumably because the prisoners now are not of his party. Nor did he mention the current attempts to extradite Irish Republicans to British administrations.

The SF speaker went on to extol the South African process, perhaps not caring about the betrayal of the struggle and sacrifice of the masses there, the deepening grip of imperialism on the rich natural resources, the corruption and repression of the ANC regime and the massacre at Marikana.1

If Doolan thought about it he must have hoped that his audience did not remember that the South African process had a twin, the Palestinian one at Oslo which sabotaged the Palestinian struggle and brought into being the corrupt Palestinian Authority2, the Israeli proxy in the West Bank.

Sinn Féin has achieved a somewhat similar position in the Six Counties colony and has been working hard to reach a corresponding role in the Irish state. And why not, when it endorses the “Two State solution” giving the Palestinians 20% of their land under Zionist eyes and guns.

The very least, Doolan said, that the Irish Government could do to help the Palestinians, would be to enact the Occupied Territories Bill but he proposed nothing further, not even the ban on US military flights through Shannon Airport or on Israeli arms flights through Irish airspace.

Darragh Adelaide from the People Before Profit party spoke too about Palestine and solidarity but also about the Palestine refugees that have had to sleep in tents on Irish streets and the attacks on them both by the authorities and by fascists and other racists.

Palestinian prisoner conditions

A woman gave a detailed list of statistics relating to Palestinian political prisoners but also went through the tortures and terrible conditions in which they are kept. She concluded reminding her audience that each prisoner is a human being, a parent, a child, a sibling and not a number.

View of the crowd southward from behind a speaker (Photo sourced: IPSC)

In a year and a half, more than 15,800 Palestinians have been arrested, including 500 women, 1200 children, and thousands of detainees who were placed under arbitrary administrative detention.  64 Palestinians have died in prison since October 2024, including a child.3

The prison administration’s special units have carried out violent raids on prisoners’ cells, administering severe beatings, torture, and ill-treatment.4

Prisoners have suffered power and water cuts, and all of their belongings—including clothes, electrical appliances, and hygiene items—have been confiscated.5

They have been placed under complete isolation, family visits have been completely banned, and the International Committee of the Red Cross has been prevented from visiting them inside prisons. 

Additionally, a policy of starvation has been implemented against thousands of prisoners, who are being provided with only two extremely poor-quality and quantity meals a day.6

The MC of the event led chants in which he called out Palestinian political prisoners! and the audience responded with Free them all! Similarly with Free the children prisoners — Free them all! and Free the women prisoners! — Free them all!

Symbolising the Palestinian political prisoners (Photo sourced: IPSC)

He also referred to the woman arrested outside the Irish Embassy in Berlin for speaking in Irish and, in defiance, led the audience in a chant in Irish expressing solidarity with the Palestinian people: Saoirse don Phalaistín! (Freedom for Palestine!)7

What was notable in its total absence from all the speeches was any call to step beyond the marches and similar measures which have been supported by thousands in Ireland over more than 18 months but which have not succeeded in moving the Government even to enforcing its formal neutrality.

This is replicated in most solidarity events across the state, leaving those few who take action to increase greater pressure on the ruling class to face the repression of the Irish State, as with 23 men and women in three different events over a four-day period in Dublin recently.8

Political prisoners from the armed resistance

The Joe McDonnell Ballad9 would have been most appropriately performed at this event, in particular the chorus line: You dare to call me a terrorist, while you look down your guns … But the IPSC would hardly endorse the singing of that song nor wish to be associated with it in public.

There were two large prisoners’ solidarity banners of the IPSC at this event but it is remarkable how rarely one sees them on the IPSC’s national marches. The problem with the prisoners for liberal organisations is that some of them, at least, have been armed fighters of the Resistance.

This, combined with ignorance perhaps, accounts for the comparatively low numbers at this event. However, it has to be said that known revolutionary organisations were also visibly absent.

View south-westwards with the iconic GPO (General Post Office) building in the background. (Photo sourced: IPSC)

Doolan’s party was a problem for liberals when many of the political prisoners here had been armed Irish Republican resistance fighters; it’s still a problem for them today — but also for Doolan and his party now that the current Irish political prisoners are no longer associated with them.

If solidarity does not embrace resistance then it’s charity, not solidarity. And if resistance is to be embraced then it should be so for all its expressions, artistic, cultural, mass mobilisations, strikes, boycotts … and armed. Including solidarity with those who, because of resistance, end up in jails.

Free them all!

End.

NOTES

1Culminating on 16th August 2012 (while Mandela still lived) the police of the ANC Government carried out a massacre of over 40 striking miners over a period of three days. The massacre was to suppress a strike in a platinum mine of the Canadian Lonmin company, repressing also a breakaway union from theANC-allied National Union of Mineworkers. The massacre is widely believed to have been organised by Cyril Ramaphosa, then a millionaire and vice-President of the ANC Government and recent leader of the NUM, now President of South Africa.

2Which also beats and incarcerates Palestinians resisting the Occupation (exact figures are difficult to obtain) and has murdered some.

3https://www.addameer.org/news/5549

4Ibid.

5Ibid.

6Ibid.

7This slogan has now become well known in Ireland in voice but also in writing, appearing on flags, banners and placards. It represents a partial success for those of us who have tried to insert a measure of the Irish language into Palestine solidarity, in the belief that it is important for the Irish language to be present in progressive movements.

8See https://rebelbreeze.com/2025/04/06/irish-state-ramps-up-repression/

9By Brian Warfield of the Wolfe Tones band in honour of Volunteer Joe McDonnell of the Provisional IRA who died on hunger strike in 1981; the song also names other hunger strike martyrs of the Provisionals Vols. Bobby Sands, Francis Hughes, McCreesh but adds Vol. Patsy O’Hara of the Irish National Liberation Army. In total, seven of the Provisionals and three of INLA died on hunger strike in 1981.

USEFUL LINKS

IPSC:https://www.ipsc.ie

Adameer – Prisoner Support and Human Rights Organisation: https://www.addameer.org/

Adameer Statement on Prisoners’ Day: https://www.addameer.org/news/5549

PACKED PICKET PROTESTS IRISH GOVERNMENT MILITARY ALLIANCE AGENDA

Diarmuid Breatnach

(Reading time: 7 mins.)

A packed picket yesterday evening protested plans of the Irish Government to sidestep the “Triple Lock” in the Irish State’s Constitutionin order to proceed to committing the State’s armed forces to a western imperialist military alliance.

Contrary to the belief of many, the Irish State is not constitutionally bound to neutrality but there is a constitutional defence against a Government making an executive decision to send its armed forces into a foreign conflict and it is this that is known as the “Triple Lock”.1

As things stand at present, in order to send more than 12 Irish armed forces on a military mission abroad (e.g. as peacekeepers), the conflict response would need to be approved

  • not only by the Irish Government but
  • also by the Oireachtas (the Irish Parliament)
  • and by the United Nations.

However legislation of the Cabinet is being drafted to change the number from 12 to 50 which many see as the thin edge of a wedge to gradually widen the gap through which the Armed Forces can be employed in conflicts abroad alongside imperialist forces of NATO or the EU.

I joined the protest yesterday evening for a little over an hour. Most of the participants were packed behind banners on the southern side of the main gates of Leinster House so that photos don’t perhaps give a true impression of the numbers.

The main and very long banner bore the slogan We serve neither King nor Kaiser, recalling the words on a banner displayed on the Irish Transport and General Workers’ HQ, Liberty Hall, in 19142. More problematic were the United Nation flags waved by a few, some also wearing blue berets.3

In addition there were a number of Palestinian flags and, indeed, the politicisation and drive to activity of the Palestine solidarity movement does seem to be having a spill over into other issues in Ireland. Surprising perhaps was the number of flags of the Social Democrats party.

Another banner called for “Peace keepers, not military groups”. “Peace-keeping” in UN deployment can often mean stabilising the imperialist status quo in regions and the inaction of the UN leadership in response to the genocide in Palestine by some of its members has been shocking.

On the northern side of the gates there were two protesters in hospital scrubs, displaying a Palestine national flag and a large placard bearing the image of Dr. Abu Safiya, Director of Kamala Adwan Hospital in Gaza who was taken from there on 27 and January and disappeared for a time.

Dr. Abu Safiya was later traced to the notorious Sde Teiman Detention Centre in Israeli custody, then Ofer Prison where his lawyer finally gained access to him and reported recently that the Doctor has a number of broken ribs and was being refused treatment for his heart condition.4

On 25th March Dr. Abu Safiya’s sentence of six months administrative detention, effectively internment without trial, was confirmed by an Israeli Court on the basis of alleged documentation that, as is the rule in such cases, neither Dr. Abu Safiy nor his lawyer were permitted to see.5

On 25th October Dr. Abu Safiya’s 15-year-old son Ibrahim was killed by an Israeli drone strike on the hospital’s entrance.

One can only imagine the furore to which such a case would give rise if the detaining authority were one of which the Western Powers did not approve: A Doctor? Head of a Hospital arrested? Broke his ribs? Sent him to jail without a trial or allowed to see the evidence? Murdered his son?!

Vigil in hospital scrubs presumably for Dr. Abu Safiya’s safety and release. Also numbers of Gardaí in response to the main demonstration. (Photo: D.Breatnach)

No doubt many who would have joined the health workers in solidarity protest were in the other group protesting an attempt to have the Irish state join imperialist war ventures.

JOINING NATO

The crowd were kept lively with songs, speeches and a series of caller-and-response chants of which I can only recall the following:

Caller: From Letterkenny to Killarney —
Crowd: We don’t want your EU army!
Caller: From Dublin, Cork or Donegal —
Crowd: No to NATO, No to War!

Caller: You can’t fool us with your lies —
Crowd: We won’t send our kids to die!

TD6 Paul Murphy of the People Before Profit – Solidarity party addressed the crowd at one point. Among the songs performed by Jimi Cullen were You Fascists Bound to Lose and his own We Are All Palestinians and I sang Pearse’s verses of Gráinne Mhaol, the crowd joining the chorus.

Jimi Cullen performing his We Are All Palestinians; in the background Fae Clarke who also sang. (Photo: D.Breatnach)

The Government, some other politicians and the media have for some time been building up a propaganda picture depicting Ireland as vulnerable to invasion by the Russian Federation and this has intensified with the USA’s Trump Administration’s comments about its contribution to NATO.

Even the blowing up of the Russian Nord Stream gas pipeline to Germany7 – clearly an action that most benefited the USA, which also had the most opportunity and means to achieve — was used by the media to whip up fears of Russian (!) attacks on subsea cables to and from Ireland.

The war in the Ukraine was also used not only to drum up support for the US/NATO proxy Kyiv regime but to whip up fear of the Russian Federation and to suggest that rather than defending itself against US/NATO encirclement, the aim was to gradually invade all of western Europe.

The presence of a Russian Trawler in the Irish sea was also used in this regard with the assumption that it was spying on Ireland. If indeed spying, why could it not have been on the UK? Anyway, we are being intensely spied upon daily by at least the UK and USA as it is.

The irony of seeking to join the Irish State with NATO, of which the UK is a prominent member, seems to have escaped the intelligence of the Irish elite: a state which has been at war with the Irish people for 800 years and is currently in armed occupation of one-sixth of its territory.

The only Starry Plough flag I observed, here held by myself. ((Photo taken by a participant)

Indeed it may occasionally occur to some that Ireland could easily be thought of as Ironyland as on-line Irish-based media The Ditch not long ago revealed that the Irish Government secretly agreed to have the UK’s Royal Air Force patrol Irish skies for the State’s protection.

The Government refused to confirm or deny this even to an FOI request by a Senator Craughwell, who sought and was granted leave on 18 March to challenge that refusal in the High Court, despite an Irish Government defence that boiled down to: We don’t have to tell if we don’t want to.

More will come to light on this as time goes on and perhaps also about another Ditch revelation, i.e about arms for the genocidal Zionist state being flown through Irish airspace. And of course there is the open secret scandal of US military flights being refuelled at Shannon International Airport.

Another view of a section of the protest showing how closely they were packed. (Photo: D.Breatnach)

EU INSTEAD OF NATO?

The softer option to NATO might seem to join some European joint military organisation but the EU is dominated by imperialist states such as Germany — which is second supplier in quantity of arms to ‘Israeli’ Zionism’s genocide in Palestine — and France has colonies in parts of the world.

In addition, France, Spain, Italy and the UK contain other conquered nations which have at various times agitated for greater or total independence and it is standard practice since Imperial Roman times to send troops from different areas to quell unrest in regions.

Irish troops in an EU joint force could be sent to put down uprisings in Catalonia, the Basque Country or Sardinia, while Spanish, French or Italian troops might be deployed on our streets in protests upon which Irish soldiers might be reluctant to fire.

Or all could be happily deployed together against the oppressed people of the Middle East, Africa or Asia, in all of which most EU states, if not all, have economic, political and strategic stakes.

This struggle against the incorporation of the Irish State into western imperialist armed forces has been going on for years, alternating between greater and lesser periods of intensity but it may that for reasons in the international arena it is once again entering an intense phase.

At last week’s Wednesday evening’s protest there were less than 20 participating throughout; last night there were a couple of hundred present, some at quite short notice. The organisers announced tthat they intend these protests to take place daily for the near future.

End.

View northward close along the protest. (Photo: D.Breatnach)

FOOTNOTES

FURTHER INFORMATION

1Article 29, section 4, subsection 9° of the Irish constitution:

The State shall not adopt a decision taken by the European Council to establish a common defence pursuant to Article 42 of the Treaty on European Union where that common defence would include the State.

While Article 29.4.9° does not explicitly mention a referendum, the constitutional framework as a whole ensures that the government cannot join a common defence system without the consent of the Irish people, as expressed through a referendum.

This was originally inserted by the 2002 amendment ratifying the Treaty of Nice, updated by the 2009 amendment ratifying the Treaty of Lisbon. An earlier bill intended to ratify the Treaty of Nice did not include a common defence opt-out, and was rejected in the first Nice referendum, in 2001. (Wikipedia)

2The Irish Citizen Army was photographed in 1914 drawn up in front of Liberty Hall beneath the banner reading: We serve neither King nor Kaiser but Ireland.

3The United Nations is a profoundly undemocratic and imperialist-dominated institution. Its only enforceable decisions are those made by five Permanent Members of the Security Council: the UK, France, United States, Russian Federation and China, each of which can nullify a decision by use of its veto. Its failure to act to prevent the genocide in Palestine, in which two of its members, the UK and USA are directly assisting, has been a disappointment to many.

4On 11 February 2025, Abu Safiya was allowed to meet his lawyer in Ofer Prison, located in the occupied West Bank. During their meeting, he reported being subjected to various forms of torture and abuse, including being forcibly stripped, tightly shackled, and forced to sit on sharp gravel for hours. He also endured violent physical assaults, such as beatings with batons and electric shock sticks. Abu Safiya described being held in solitary confinement for 25 days, during which he was subjected to nearly constant interrogation for 10 days. Despite multiple requests for medical care, Israeli authorities denied him treatment for his heart condition.[12][13]

5https://www.middleeastmonitor.com/20250326-israeli-court-upholds-6-month-detention-of-dr-abu-safiya/

6Teachta Dála, elected public representative to the Irish Parliament.

726 September 2022.

DUBLIN SEES LARGE PALESTINE SOLIDARITY MARCH ALSO FASCIST PROVOCATION AND GARDA REPRESSION

Clive Sulish

(Reading time: 5 mins.)

Dublin city centre on Saturday witnessed another giant Palestine solidarity march with a breakaway group; also a picket against internment of Irish Republicans; fascist provocations and Gárda repression resulting in the arrest of a demonstrator.

The national demonstration march had been called by the Ireland Palestine Solidarity Campaign as part of a solidarity and protest pattern that included fortnightly Dublin marches last year but is now generally monthly and at times with other events in addition.

One of the banners just having crossed O’Connell Bridge on the IPSC-organised march (Sourced: IPSC Facebook)

Numbers on these marches in a city of only around 1.5 million population are impressive, though they draw on some participation from outside Dublin but there also regular local pickets and demonstrations of much smaller numbers at locations of high visibility or of specific significance.1

The march set off from the Garden of Remembrance in the north city centre proceeding towards Leinster House, seat of the parliament of the Irish State, near O’Connell Bridge passing a picket with an anti-Internment banner organised by the Anti-Imperialism Action organisation.

Anti Imperialist Action displaying a banner against extradition to the passing Palestine solidarity march. (Photo sourced: Anti Imperialism Action Leinster FB page)

As the march reached the non-pedestrianised stretch of Grafton Street a half-dozen fascists made their presence felt on the sidelines by throwing insults at a section of the marchers, who responded with louder From Ireland to Palestine – Occupation is a crime! and antifascist slogans.

Not just the Irish state but fascists and other far-Right elements in Ireland have a real problem with Palestine solidarity, claiming that’s because the protesters should be marching for Ireland. However those elements for the most part have zero track record in marching for Irish independence.

No, for them ‘Irish nationalism’ consists of demonstrating against immigration and burning buildings intended – or which they believe intended – for housing refugees. Clearly as fascists and far-Right what they detest about marches such as these is internationalist solidarity itself.

Placard calling for what is surely the minimum we have the right to expect from the Irish Government, followed by some of the placards of Mothers Against Genocide. (Photo sourced: IPSC FB page)

Incongruously for those who want only internal causes upheld, the fascists of the Loyalist variety in the occupied Six Counties uphold the Zionist state of ‘Israel’ and those inside the Irish state, as was seen in Dublin on Saturday too, laud and uphold as an example Donald Trump!

BREAKAWAY2

Mock Icon of Irish Central Bank carried against processing Israeli Bonds (Source photo: IPSC FB page).

Very shortly after the verbal exchange with the fascists, a section of the march diverted to walk up the pedestrianised section of Grafton Street. A couple of Gardaí, reinforced by the fascists, attempted to prevent this but the marchers flowed around the obstruction to continue up the street.

On Wednesday evening, some of those present had marched down that very street on their way to occupy O’Connell Bridge, bringing traffic in both directions to a halt for half an hour.3

Further along the pedestrianised street the breakaway, including Ireland Action for Palestine and Saoirse Don Phalaistín groups, joined with another section of marchers who had earlier broken away from the IPSC march, this one led by the Mothers Against Genocide banner.

The shouted slogans from what were broadly two differing sections tended to merge with regard to calls to stop the bombing, opposition to genocide and broad support for Palestine but differed in that one section was also calling for support for the Palestinian Resistance and resistance generally.4

Content of slogans from the groups differed less markedly in calling for Irish Government intervention in support of Palestine, with the ‘Mothers’ mostly demanding the enactment of the Occupied Territories Bill5 and others condemning Government collusion in Shannon Airport.

The whole breakaway mass marched along South Stephens Green and turned north into Dawson Street, to pause inside the junction with Molesworth Street, where the tail of the main march, was already beginning to reduce although speakers and artists were performing on the IPSC platform.

Molesworth Street facing Dawson Street after the breakaway sections arrived and before the later incidents. (Source: R. Breeze)
View of the IPSC-organised march at its destination, the Garda barriers in Molesworth Street across the road from the entrance to Leinster House. (Photo: R. Breeze)

On Dawson Street, across from the junction, the fascists had installed themselves, including a man in a red ‘Trump’ hat waving a “Make America great again” flag.

Two known fascists from the group trying to harass Palestine solidarity marches from Grafton Street to Dawson Street. (Photo sourced: AFA https://www.facebook.com/afaireland)

The Palestine solidarity protesters here – some distance from the diminishing main march crowd,6 with some IPSC stewards standing watching nearby, responded to the fascists’ jeers and Trump fan with jeers of their own, slogans and some bursts of song.7

According to a report form Anti-Fascist Action observers nearby and posted later that day, a senior Garda officer approached one of the fascists and had a quiet word with them, after which the fascists packed their banner and went away quietly smiling while the Public Order Unit arrived.

Soldiers of the master race (ehem) packing up after notification from their friend in the Gardaí that the POU would soon be deployed against some of the Palestine solidarity demonstrators. (Photo sourced: AFA Ireland)

These then began to aggressively push the demonstrators back towards Molesworth Street and as a demonstrator remarked it was the POU that were now blocking Dawson Street to traffic.

Soon the Gardaí seemed to decide to arrest one of the Palestine solidarity demonstrators and charged into the crowd, shoving, knocking down and even punching people who resisted strongly or just held on to the intended victim as long as they were able to.

A woman struck back at a POU man who had seized her by the throat but even so it took the intervention of one of his unit to get him to release his hold. The marks of his hand on her throat could be seen afterwards. Interestingly a press report later stated the Gardaí denied there was any incident.

( https://www.standard.co.uk/news/uk/cofounder-irish-government-dublin-ireland-international-holocaust-remembrance-alliance-b1218253.html)

Eventually the Gardaí succeeded in their intent and the protester was taken away to chants of Let him go! Numbers of the main march were dwindling greatly by this point but so were those of the breakaway section and people there were concerned to support their arrested comrade.

One of three police stations was the likely destination: Store Street, Pearse Street or Kevin Street. It was established that he was held at the latter station and was later released, given a few days to decide, under the Public Order Act whether to accept a caution or to be charged and face trial.

More confrontations of various sorts are likely as the Zionist genocide in Palestine ratchets even higher and frustration mounts at the Irish Government’s persistent refusal to end their collusion with the Zionist state and with its main supplier, US imperialism.

End.

FOOTNOTES

1Mostly by organisations not part of the IPSC.

2Breakaway actions by groups often take place when they seek another target to that of the march organisers or to spread the visual and auditory impact of the demonstration or to break the ‘normalisation’ pattern, as when protesters feel the IPSC leadership is organising set marches of minimum disruption, on routes agreed with the Gardaí (which is not legal requirement in the Irish state).

3See https://rebelbreeze.com/2025/03/21/dublin-traffic-clogged-up-as-palestine-solidarity-protesters-march-around-city-centre

4There is only one solution – Intifada revolution! From Ireland to Palestine – Occupation is a crime!

5 Agreed years ago in the Irish Parliament before but prevented from enactment by successive coalition Governments.

6As soon as the IPSC march arrives numbers always begin to leave, either to commence return home journeys or because they feel they are not going to hear anything new and their contribution was to be part of a visible mass, which they have now done.

7The Irish-language Gráinne Mhaol and English-language Come Out Ye Black n’ Tans.

RAISING DEFENCE FUNDS FOR RADICAL IRISH PALESTINE SOLIDARITY MOVEMENT

Clive Sulish

(Reading time: 4 mins.)

A night of resistance and other songs on Friday night in Peadar Browne’s Dublin pub raised funds to assist in fighting state repression of Palestine solidarity activists in Ireland, as Palestine solidarity activists face persecution across the Western world.

The evening’s performance consisted of a mix of political and other songs, a number of which were original material. However it was the political material that most drew interest, ranging from international struggles to the rich Irish Republican tradition.

Olive and Fynn in performance at the fund-raising event (Photo: R.Breeze)

To begin the event Diarmuid Breatnach explained the need to support Palestine solidarity activists against the repression of the Irish authorities, hence the fundraising event and announced that in addition to performing he would be standing in for the event’s MC who had been unable to attend.

Breatnach began his set combining two songs from the German antifascist tradition, three verses of Peat Bog Soldiers and three from the Hans Beimler ballad.1 Then from the Spanish Anti-Fascist War he sang Ay Carmela!, the air of which he said was from an anti-French occupation folk song.

Next the MC announced a performance by two performers, half of the four-strong Croí Óg ballad band. During their performance with voice, guitar and banjo there was an incident from a couple of unruly elements nearby who had substantial drink taken and had been very loud throughout.

Two members of the Croí Óg band performing at the fundraising event (Photo: R.Breeze)

A man who had been refused permission to sing solo began shouting that the songs were not Republican, ironically interrupting Grand Old Country, a song about the Fenian tradition. It became clear that what he wished was to perform the Grace ballad, which he began to sing loudly.

A male confronted the interrupter; the latter’s friend, a big elderly Glaswegian protested; others took to the floor … but the incident wound down, the interrupters and audience resuming their seats. However, the putative Grace singer threw threats at his earlier confronter across the room.

The big Glaswegian then crossed the room to confront the audience member, a female audience member intervened, he brushed her aside and the audience section erupted, only the quick arrival of the pub’s landlady preventing a fight … And the musicians resumed their performance.

Among the songs performed by Croí Óg were Crossmaglen and British Soldier Go on Home. The MC called for appreciation applause for them, made some barbed comments about the recent anti-social behaviour and welcomed the song-and-guitar duo Olive and Fyn to the stage.

Sage Against the Machine performing at the fundraiser event (Photo: R.Breeze)

The duo performed their own material in lovely harmonies, mostly non-political, also including their ironically titled Save the Landlord! After they had left the stage to applause Breatnach got up on stage again to announce a short break and to remind the audience to contribute to the funds.

His additional comment: “Remember when someone sang in a Dublin pub and everyone went quiet? Remember those days? Remember?” was followed by loud applause throughout the pub.

Breatnach restarted the second half, singing a capella again two songs celebrating Irish women’s resistance,2 ending with songs in Irish including the ballad of Rodaí Mac Corlaí. After concluding he introduced Sage Against the Machine to take to the stage, singing solo with guitar.

Sage’s material was mostly original, sung in English but went on to Masters of War in a spirited concluding verse, followed by Gallo Rojo, Gallo Negro3 in Spanish from the anti-fascist tradition in Spain. The MC then presented Eoin Ó Loingsigh, also with voice and guitar.

Eoghan Ó Loingsigh performing at the event (Photo: R.Breeze)

Although no further incidents occurred, the volume of ‘conversation’ between a number of people not far from the stage was high. Loingsigh’s material included Only Our Rivers Run Free, Viva La Quince Brigada4 and a satirical song contrasting the fates of the rich and the poor after death.

The evening’s scheduled performances concluded with Seán Óg, also solo with voice and guitar, his selection including Ho Chi Minh, republican ballads Boys of the Old Brigade, The Patriot Game, Boolavogue and his own composition Boys of Gaza to air and structure of The Boys of Kilmichael.5

Breatnach thanked the attendance for their support, restating the context of the event and asked for another round of applause for all the performers, who gave their time and creativity for free, then called for people to stand for the Irish national anthem6 which he led with the first verse in Irish.

Diarmuid Breatnach in performance at the fundraiser event (Photo: R.Breeze)

At the concluding line of “seo libh, canaig …” the audience exploded to complete the words “Amhrán na bhFiann!” followed by launching into the chorus, also in Irish.

The event had been organised by two broad Palestine solidarity organisations, Saoirse Don Phalaistín and Palestine Action Ireland and among the attendance were a number of their activists, including some victims of state repression.

Most of the charges to date have been under the Public Order Act but also some around ‘criminal damage’ and the potential is there for more serious charges and possible jail sentences, as have been the case in some other European administrations.

In addition to actions of their own, including occupying and picketing the Israeli Embassy, Axa Insurance and picketing the Palestine Authority, Saoirse don Phalaistín and Palestine Solidarity Action organised Resistance Blocs to participate in mass demonstrations organised by the IPSC.

Seán Óg performing at the fundraiser event (Photo: R.Breeze)

Peadar Browns pub has become increasingly known as an Irish Republican tavern on the south side of Dublin city. Its small stage area is decorated with Republican artwork on the walls and on many of the bodhráns7 hanging there, along with some Glasgow Celtic celebratory material.

The side of the pub, on a minor street, carries a large mural representation of the Palestinian national flag, along with the slogan SAOIRSE DON PHALAISTÍN. However Dublin City Council have directed that it must be removed, to the anger of a great many people.

Mural on the side of the Peadar Brown pub (Photo sourced: Internet)

Historically cultural events of this type have a function other than to raise defence funds and to promote the cause: they are also occasions for replication of the cultural face of resistance and for expression of new cultural compositions but additionally for the creation of a community of resistance.

End.

Footnotes

1Both translated to English from German.

2White, Orange and Green (War of Independence) and Anne Devlin (United Irishmen, Emmet’s insurrection).

3Red Cockerel, Black Cockerel.

4About the Irish who went to fight against fascism in 1930s Spain.

5Also known as The Kilmichael Ambush, celebrating a famous event in West Cork during the War of Independence (1919-1921). However, the air of both songs is that of an older ballad about the 1798 Rising called Men of the West.

6The lyrics were originally written in English and later translated to Irish in which language it most usually sung today.

7A shallow one-sided Irish drum, same shape as a tambourine but much larger, played with a wooden striker on the outside with variation in tension achieved by hand pressure on the inside.

Useful Links

Saoirse don Phalaistín: isrmedia@protonmail.com

Action for Palestine Ireland:
actionforpalireland@gmail.com

NO NATIONS, NO BORDERS?

Diarmuid Breatnach

(Reading time main text: 4 mins.)

No Nations No Borders was the title of a meeting I saw advertised recently and also a slogan I had heard chanted some years ago1 on a counter protest to fascists and other racists. I wondered then and wonder now: Have they thought this through?

Clearly the utterers and followers of such a slogan see many negative things emanating from nations, probably war, oppression, repression, racism, even genocide. But are those things fundamentally attributes of nations – or even of states that are founded upon nations?

The definition of a nation is not universally shared among historians, philosophers and sociologists but they are generally agreed that it is applied to a people who share a territory and common history, along with a language and culture, incorporating customs and law.

Some argue that nations only came into existence historically in the 18th century, others maintain that they existed long before that, in the Middle Ages and even further back. In Ireland, Thomas Davis published the lyrics of A Nation Once Again in 1844, nearly half-way into the 19th Century.2

Davis, whose father was Welsh, drew on the classical Romano-Greek education of the British ruling class as inspiring his awakening nationalism:

When boyhood’s fire was in my blood/ I read of ancient freemen/ Of Greece and Rome who bravely stood/ Three hundred men and three men3/ And then I hoped I yet might see/ Her fetters rent in twain/ And Ireland long a province be/ A nation once again!

Plaque in Middle Abbey Street to mark the site of The Nation, a patriotic newspaper founded in Dublin in 1842 by leaders of a group that became known as The Young Irelanders. (Photo sourced: Internet)

However, the United Irishmen who rose in revolt in 1798,4 the first Republican uprising in Ireland, certainly conceived of their nation, the French too in their 17895 revolution and the 13 Colonies, the precursor of the United States of America, in the American Revolution 1765–1783.6

The leaders of the United Irishmen were mostly English-speaking while the majority of the population, indigenous clans and Gaelicised descendants of Normans and Vikings, were all Irish-speaking and they had earlier appealed to Rome in terms of an oppressed nation.7

It can be argued that in passing the Statutes of Kilkenny in 13668 the English occupation recognised Irish nationhood, albeit in the form of a malignant influence upon the Norman invaders who were ‘going native’, “the degenerate English” having become “more Irish than the Irish themselves”.

An Irish nation-building process may be perceived over three centuries earlier, with Brian Boróimhe trying to unify Ireland under his kingship and defeat the Dublin Viking colony. As Brian was killed9 at the Battle of Clontarf (sic),10 this remains unproven.

All the attempts to achieve national independence starting with the United Irishmen until at least 1923 were built upon democratic formulations according to their time and – in the case of the 1916 Proclamation – in actual advance of it in terms equality of women and of civil and religious liberty.

Monument to Thomas Davis (1814-1845), writer, publisher (founder of The Nation newspaper) and composer, erected in Dublin’s Dame Street 1966. (Photo sourced: Internet)

NO NATIONS?

If nations are to be abolished, how might this be achieved? Presumably their languages, cultures and customs would need to be eradicated … and replaced with what? Actually, there have been ongoing attempts at that eradication for centuries – by colonialism and imperialism!

In those cases, the conquering power would seek to replace the language, culture and history of the conquered with their own – or with an allegedly ‘cosmopolitan’ culture (i.e allegedly independent of any national culture). It might be unpleasant for the “no nations” people to reflect upon that.

It was fashionable in the 1980s among certain intellectuals to claim that nationalism was moribund (and history too), quickly refuted even in Europe by the Balkan wars, not to mention by the Irish and Basque anti-colonial struggles.

A German movement among the Left known as anti-nationalismus in opposition to the nationalism of the German State, because of fears of return to nazism, extended its application of that to opposing national liberation struggles (e.g in Ireland, Basque, Palestine) and to support for Zionism.

I have heard John Hume quoted as saying that “We are all Europeans now”, understood to indicate the end of the various national entities in Europe – or at least their importance as nations.

I failed to find that quotation but he said something similar in his acceptance speech for the 1998 Nobel Peace Prize (shared with Loyalist leader Trimble)11 — a speech either hugely naive or reflective of imperialism at a time of its rampant reign and proxy wars across the world.

The eradication of nationalism, even were it possible, would entail the elimination of a huge reservoir of different languages and cultures around the world, the different ways of expressing being human as we understand that concept.

The replacement, if achievable, would be a sterile mono-culture. Or possibly even that culture might fragment over time into different forms of expression in parts of the world.

NO BORDERS?

Let us suppose that the people of a nation are not to be removed nor their culture eliminated but that it’s merely proposed that its borders be removed. If we do not agree – or it should prove impossible to – eliminate the nation as a political-cultural construct, what about just removing borders?

It would be wonderful to be able to travel around the world without ever encountering customs posts or border guards – wouldn’t it?

The monument to Charles Stewart Parnell (184 -1891), political party and Land League campaign leader, erected in Dublin at the junction of Sackville (now O’Connell) and Parnell Street in 1911. An inscription on the monument opposes borders or boundaries but in another sense, as a limit to the nation’s independence: “No man has a right to fix the boundary to the march of a nation. No man has a right to say to his country thus far shalt thou go and no further.” (Source photo: Wikipedia)

Of course it would and hopefully one day that will be a reality, without having eliminated nations. But in the era of imperialism and colonialism, nations that free themselves will need to maintain borders as part of the defences against their invasion by their former masters or prospective ones.

During that period, those borders will need to be defended and monitored in terms of financial, scientific and commercial exchanges, imports and exports and – yes — passport control. Not very libertarian, for sure but some idea of entrances and exits will be needed for a number of reasons.

This is the era of imperialism and colonialism on the one hand and national liberation on the other. To attack the idea of the nation at this time is to objectively side with the projects of those reactionary forces and progressive forces need to oppose projects against nationalism.

However, inside the nations, there are also necessary struggles to be fought: of class, of democratic rights and freedoms and these can and should be fought, while at the same time defending the rights of nations to exist and develop.

End.

FOOTNOTES

1This was by a small politically sectarian group which seems to have left the active stage for some years now.

2https://en.wikipedia.org/wiki/A_Nation_Once_Again

3The ‘three hundred men’ men refers to the Spartans (who actually had other allies there too) led by Leonidas I at the battle at the Pass of Thermopylae to delay the Persian army’s invasion of Greece led by Xerxes I in 480 BCE; the “three men” is a reference to Horatio’s stand with two comrades on the bridge in 509 BCE in an attempt to deny an invading Etruscan army access to the city of Rome. Coincidentally or not, the story was published in McCauley Lays of Ancient Rome in1842, two years before the publication of Davis’ A Nation Once Again.

4Although the leadership was nearly all descended from settlers, they did seek a democracy enfranchising the indigenous Irish.

5The French Republic could justifiably claim to represent the French nation but what of the Breton and Corsican nations, along with parts of the Basque and Catalan nations over which La Republique claimed domination? Or the French colonies in Africa, Asia, America and the Caribbean?

6This is a most problematic concept of a nation, being entirely constructed of a minority of settlers imposed on the Indigenous population and the imported slave population, both of which were totally excluded from the polity.

7I have seen a copy of the appeal but now cannot find it, however at the time of post-WWI Paris Peace Conference Seán T. Ó Ceallaigh seeking Vatican support for Irish independence declared: Ireland’s righteous and time-honoured claims have been frequently recognised by Your Holiness’s Predecessors and even actively assisted by them as far back as the sixteenth century. https://www.difp.ie/volume-1/1920/appeal-to-vatican/35/#section-document page.

8Quotations from the preamble to The Statutes of Kilkenny 1366 legislation: “In essence its purpose was to codify laws passed over the previous decades which had sought to halt and reverse the Gaelicisation of English settlers in Ireland. For instance the use of Irish language, dress, and customs by all English and Irish subjects who had sworn loyalty to the king was forbidden.” https://cain.ulster.ac.uk/othelem/chron/ch1169-1799.htm

9Along with all commanders of both sides.

101014, the Battle lasting around 12 hours could not have been fought at present-day Clontarf, which did not exist then and that site is not mentioned in any of the early accounts of the Battle. The site has never been indentified but was likely around the Glasnevin/Drumcondra area.

11Awarded for his work in helping to create the imperialist pacification process in Britain’s colonial conflict in Ireland: If I had stood on this bridge 30 years ago after the end of the second world war when 25 million people lay dead across our continent for the second time in this century and if I had said: “Don’t worry. In 30 years’ time we will all be together in a new Europe, our conflicts and wars will be ended and we will be working together in our common interests”, I would have been sent to a psychiatrist. But it has happened and it is now clear that European Union is the best example in the history of the world of conflict resolution and it is the duty of everyone, particularly those who live in areas of conflict to study how it was done and to apply its principles to their own conflict resolution. https://www.nobelprize.org/prizes/peace/1998/hume/lecture/

FURTHER READING

A discussion on the composition of nations and nationalism: https://en.wikipedia.org/wiki/Nation

Ho, Ho, Ho – Father Christmas

(Reading time: 6 mins.)

Republishing this now as we approach again the festival called Christmas. A Christian festival, apparently, celebrating the birth of Christ, the baby Jesus. But are there darker aspects in its references?

Away in a manger
No crib for His bed
The little Lord Jesus
Lay down His sweet head

The stars in the sky
Look down where He lay
The little Lord Jesus
Asleep on the hay

Such a sweet, holy image.

But actually, when we look around us, it seems more like a festival of the pagan gods: of Bacchus, the god of alcohol and of Mammon, the god of wealth. Bacchus, because in non-Moslem countries, drinking of alcohol will be for most a big component of the festival.

Whiskey, brandy, wine and beer will be bought to stock up the house. Alcohol will be drunk at Christmas parties (including office parties, where for months afterwards some people will regret what they did or said – or even what they didn’t do or say).

Alcohol will be not just drunk but also put into some of the traditional food and even poured over it.

Then Mammon. Well, you can see the retail businesses stocking up for weeks or even months ahead of the festival which, after all, was only supposed to be a one or at most a two-day event.

Giving and receiving gifts has now become part of the festival and in most cases, gifts have to be bought. Which is a really big gift to the retail businesses and thence, really a sacrifice to Mammon.

In the Christian gospels of both Matthew and Luke, it is written that one “cannot serve both Mammon and God” — which goes to show how little they understood capitalism, where Mammon IS God.

A theologian of the Fourth Century saw Mammon as a personification of Beelzebub, which in his time was another name for Satan or the Devil.

Interestingly, Protestant Christianity, which some credit as having invented capitalism, at the same time regarded Mammon, or said they did, as “one of the Seven Princes of Hell”.

Cartoon depiction of Mammon, God of Wealth (Image sourced: Internet)
Sculpture representation of Bacchus, God of Alcohol, in California winery, USA (Image sourced: Internet)

SANTA

          Now, Santa Claus is also a big part of the Christmas festival, especially in western countries, a much more acceptable face than that of greedy Mammon and alcoholic Bacchus, right?

But originally, the Christians saw him as a representation of St. Nicholas, 4th Century Bishop of the Greek city of Myra, a location now in Turkey. He was the patron saint of archers, repentant thieves, sailors and prostitutes. The prostitutes probably had to be repentant ones too, of course!

The sailors, who probably had at least as much recourse to prostitutes as had any other calling, were apparently not required to be repentant – to be in danger on the sea was deemed enough.

But St. Nicholas was also the patron saint of children, pawnbrokers and brewers, so we can see how close he was getting there to the modern spirit of Christmas.

GERMAN TRAPPINGS

          Now, the Christmas Tree, der tannenbaum, so much a part of the symbolism of modern western Christmas, came to us from Germany, as did the sled and the reindeer.

The reindeer are not autochthonous or endemic in historic times to Germany, so they must have been brought in their myths from Scandinavia from where originally, the Germanic tribes came.

In turn, the Christmas Tree, Yule Log, reindeer and sled were exported from Germany to England in the reign of Queen Victoria, by her consort Prince Albert, who was German.

And since the English ruled all of us in Victoria and Albert’s time, the Christmas Tree came to us too, to the cities first and then slowly spreading through the rural areas.

A representation of St. Nicholas (before he got the red suit makeover) looking more like a pagan god of the woods. (Image sourced: Internet)

***

When you think about it, this German-English worship of the tree was a bit ironic, since the English had wiped out most of our forests already and were still cutting down our remaining trees in Queen Victoria’s time.

***

And Victoria, through Albert, gave us the Santa Clause we know and love today. A jolly man, well fed, white beard, twinkly eyes, dressed all in red with white trim ….

IN RED?

          Now, wait a minute! It turns out he wasn’t always dressed in red. Originally, he was dressed in a brown, or green cloak. He was, originally among the Germanic people, a god of the forests – hence the evergreen Christmas tree.

And like any sensible woodsman, he dressed in appropriate colours, brown or green. Neither Albert nor Victoria ever represented him as dressed in red. So how did it become so that we are incapable of seeing him today in any other colour than red?

Well, it turns out that Coca Cola is the responsible party.

Yes, although it was the cartoonist Thomas Nast in 1870s United States who first portrayed Santa in a red suit with a belt but it was Coca Cola, in their advertising campaign of 1931 and onwards who made his clothes red world-wide.

Coca Cola is a drink served cold and almost undrinkable when warm but who needs a cold drink in cold weather? I guess Coca Cola needed a warm image to make it still attractive in winter. So therefore the warm, jolly man dressed in red, with a bottle of Coca Cola in his hand.

1931, Santa Clause first appears in red, in Coca Cola advertisement, USA. (Image source: Internet)

Coca Cola brand is worth about $106.1 billion dollars today,1 far ahead of any other cold drinks product. Which I guess brings us back to …. yes, Mammon.

You can mix the drink with a number of alcoholic beverages too, so tipping a nod – and a glass – to Bacchus.

Now, the German Santa Claus, this originally woodland god, is also thought to have been something like Thor, a god of fire and lightning. So can it be any coincidence that two of his reindeer are called Donner und Blitzen, i.e “Thunder” and “Lightning”? Nein – of course not!

A starry night over desert hills, like the Nativity scene but without the Guiding Star. (Photo source: Internet)

INVISIBLE

          Although we see the image of Santa Claus everywhere and even pretend Santa Clauses all over our city streets, everyone knows that nobody sees the real Santa Claus. Children have to be asleep when he arrives to distribute his presents and somehow adults don’t see him either.

Which I suppose is a good thing ….

I mean if you found an adult intruder in your house at night, not to mention near your children, you’d be liable to whack him with a hurley (that’s an Irish cultural reference) …. or a baseball bat (that’s a U S cultural reference) …. or stab him with a sharp kitchen knife (that’s an international cultural reference).

It was bad enough when somehow that portly – not to say fat – man could somehow come down your chimney and go up again, without waking anyone … but now he can get in your house or flat even when you don’t have a chimney.

Which is at least creepy, if not downright scary …

Oh, let’s lighten the mood and sing together:

You better watch out
You better not cry
You better not pout
I’m telling you why

Santa Claus is comin’ to town
Santa Claus is comin’ to town

He’s making a list
He’s checking it twice
He’s gonna find out
Who’s naughty or nice

Santa Claus is comin’ to town
Santa Claus is comin’ to town

He sees you when you’re sleeping
He knows when you’re awake
He knows if you’ve been bad or good
So be good for goodness sake

Yes, lovely but wait …

“You better watch out, you better not cry …” — Is it just me, or is that not downright threatening? And he knows when we’re sleeping or awake? He has our children under surveillance? In some kind of list?

HO! HO! HO! IN MORALITY PLAYS

          Morality Plays were a genre of theatrical performances of the medieval and Tudor eras in which a character was tempted by a personification of Vice.

Now Vice (not unlike a lot of police Vice Squads), was often seen as the epitome of evil, corruption and greed – in other words, the Devil. The playwrights tended to portray the Devil as somewhat of a comical character, perhaps to keep their audiences entertained (or to disarm them).

So the character who played the Devil would announce his arrival with a stage laugh: “Ho, Ho, Ho!”

You can probably see where I’m going with this.

Nowadays, we tend to see the Devil portrayed in black but in earlier times, he was more often seen as coloured in red. The colour in which Coca Cola just happens to have dressed Santa too.

The German or Nordic Santa was originally a god of fire also, while even the modern Santa drives a magical chariot pulled by horned beasts and he is portrayed all in red. Traditionally, the Devil is seen as horned and residing in Hell, a supposed place of eternal flames below ground.

What does Santa Claus give to children who have not been good? A lump of coal! In other words, a mineral from underground that can burn to make fire.

A Victorian England representation of St. Nicholas (Image sourced: Internet)

NICHOLAS

          Santa Claus is supposed to be modelled on St. Nicholas …. and what is the popular abbreviated version of Nicholas, i.e the nickname? Yes, Nick.

And the common name for the Devil, Mammon, Beelzebub, Satan is ….. Old Nick!

We need to wake up! Guard our children!

HO, HO, HO!

End.

Footnotes

1https://www.statista.com/statistics/326065/coca-cola-brand-value/

LARGE RALLY ON HISTORICAL 1916 RISING SITE THREATENED BY SPECULATORS

Clive Sulish

(Reading time: 7 mins.)

Large numbers attending a rally Sunday afternoon were addressed by a number of speakers from a platform in the centre of the 1916 Terrace organised by the Moore Street Preservation Trust on part of the very site they wished to preserve.

Fintan Warfield, a Sinn Féin Senator (and cousin of Derek and Brian Warfield of the Wolfe Tones) came on stage to perform Come Out Yez Black ‘n Tans followed by Grace, about Grace Gifford’s wedding to Vol. Joseph Plunkett hours before his execution by British firing squad.

Fintan Warfield performing at the event, behind him the portraits of two of the Moore Street Garrison in 1916 may be seen. (Photo: R. Breeze)

Warfield performed in front of a number of large board posters bearing the images of a number of leaders of the 1916 Rising who had occupied Moore Street in 1916 and Vols. Elizabeth O’Farrell and Winifred Carney, two of the three women Volunteers who had been part of the garrison.

The start of the rally however was delayed, apparently awaiting the arrival of Mary Lou Mac Donald, billed as the principal speaker on the Moore Street Preservation Trust’s pre-rally publicity.

Eventually Mícheál Mac Donncha, Secretary of the Trust and a Sinn Féin Dublin City councillor came on the stage to promote some MSPT merchandise (some of it for free) and to introduce the MC for the event, Christina McLoughlin, a relative of Comdt. Seán McLoughlin.

Christina McLoughline, MC of the event. (Photo: R. Breeze)

Vol. Seán McLoughlin had been appointed Dublin Commandant General by James Connolly during the GPO evacuation and was about to lead a charge on the British Army barricade in Parnell Street when the decision was taken to cancel after which he organised the surrender.

He later became a communist and was never acknowledged at Commandant level by the War Pensions Dept. of the State under De Valera, despite his rank in Moore Street and later also in the Civil War in Cork.

Sean’s relative Christina McLoughlin welcomed Mary Lou Mac Donald on to the stage.

Mac Donald’s appearance on the stage received strong applause. In fairness, many present, if not most, were of the party faithful. Despite the presence of some younger people, the general age profile was decidedly from the 40s upwards, indeed many being clearly in the later third.

Mary Lou Mac Donald, President of the Sinn Fein party, speaking at the event. (Photo: R. Breeze)

Mac Donald, who is not an Irish speaker, read the beginning of the address well in Irish before going on to talk in English about the importance of Moore Street site in the history of the 1916 Rising and in Irish history generally and how her party in government would save it.

After the applause for Mac Donald, the MC called Proinnsias Ó Rathaille, a relative of Vol. Michael The O’Rahilly, who was mortally wounded leading a charge up Moore Street against a British Army barricade in Parnell Street and who died in the nearby lane that now bears his name.

Ó Rathaille’s address was heavy in the promotion of the Sinn Féin party and, in truth rather wandering so that he had to return to the microphone after he’d concluded, to announce Evelyn Campell to perform a song she had composed: The O’Rahilly Parade (the lane where he died).

Evelyn Campbell performing her composition O’Rahilly’s Parade at the event. (Photo: R. Breeze)

Campell is a singer-songwriter and has performed in Moore Street on previous occasions, the first being at the invitation of the Save Moore Street From Demolition group who were the only group to campaign to have the O’Rahilly monument finally signposted by Dublin City Council.

McLoughlin announced Deputy Mayor Donna Cooney to speak, a relative of Vol. Elizabeth O’Farrell, one of the three women who were part of the insurrectionary forces occupying Moore Street. Cooney is a Green Party Councillor and a long-standing campaigner for the conservation of Moore Street.

Deputy Dublin Lord Mayor and Green Party councillor Donna Cooney speaking at the event. (Photo: R. Breeze)

While speaking about the importance of Moore Street conservation for its history and street market, Cooney also alluded to its deserving UNESCO World Heritage status, adding that the approval of the Hammerson plan for the street was in violation of actual planning regulations.

Next to speak was Diarmuid Breatnach, also a long-time campaigner, representing the Save Moore Street From Demolition campaign group which, as he pointed out has been on the street every Saturday for over a ten years and is independent of any political party or organisation.

Diarmuid Breatnach speaking at event on behalf of the independent Save Moore Street From Demolition campaign group. (Photo: R. Breeze)

Breatnach also raised the UNESCO world heritage importance, as the SMSFD group were first to point out and have been doing for some years, based on a number of historical “firsts” in world history, including the 1916 Rising having been the first anti-colonial uprising of that century.

The Rising was also the first ever against world war, Breatnach said. He told his audience that the Irish State has applied for UNESCO heritage status for Dublin City, but only because of its Victorian architecture and that it had once been considered “the second city of the British Empire”.

Stephen Troy, a traditional family butcher on the street, was next to speak. He described the no-notice-for-termination arrangements which many phone shops in the street had from their landlord and how Dublin City Planning Department had ignored the many sub-divisions of those shops.

Stephen Troy, owner of family butcher shop on the street and campaigner, speaking at the rally. (Photo: R. Breeze)

Troy’s speech was probably the longest of all as he covered official attempts to bribe the street traders to vote in favour of the Hammerson plan and what he alleged was the subversion of the Moore Street Advisory Group which had been set up by the Minister for Heritage.

It began to rain as Troy was drawing to a close but fortunately did not last long.

Jim Connolly Heron, a descendant of James Connolly and also a long-time campaigner for Moore Street preservation was then called. Speaking on behalf of the Trust, Connolly began by reading out a list of people who had supported the conservation but had died along the way.

Connolly Heron went on to promote the Trust’s Plan for the street which had been promoted by a number of speakers and to announce the intention of the Trust to take a case to the High Court for a review of the process of An Bord Pleanála’s rejection of appeals against planning permission.

Jim Connolly Heron, great-grandson of James Connolly and prominent member of the Moore Street Preservation Trust, speaking at the event. (Photo: R. Breeze)

The MC acknowledged the presence in the crowd of SF Councillor Janice Boylan, with relatives among the street traders and standing for election as TD and Clare Daly, also standing for election but as an Independent TD in the Dublin Central electoral area.

MOORE STREET, PAST AND PRESENT

Moore Street is older than O’Connell Street and the market is the oldest open-air street market in Ireland (perhaps in Europe). It became a battleground in 1916 as the GPO Garrison occupied a 16-house terrace in the street after evacuating the burning General Post Office.

At one time there were around 70 street stalls in the Moore Street area selling fresh fruit, vegetables and fish and there were always butchers’ shops there too. But clothes, shoes, furniture, crockery and vinyl discs were sold there too, among pubs, bakeries and cafés.

Dublin City Planning Department permitted the development of the ILAC shopping centre on the western side of the street centre and the Lidl supermarket at the north-east end of the street, along with a Dealz as the ILAC extended to take over the space on its eastern side.

While many Irish families turned to supermarkets, people with backgrounds in other countries kept the remaining street traders in business; but the property speculators ran down the street in terms of closing down restaurants and neglecting the upkeep of buildings.

The authorities seem to have colluded in this as antisocial behaviour that would not be tolerated for a minute in nearby Henry Street is frequently seen in Moore Street.

The new craft and hot food stalls Monday-Saturday run counter to this but are managed by the private Temple Bar company which can pull out in a minute. On Sunday, the street is empty of stalls and hot food or drinks are only available in places that are part of the ILAC shopping centre.

The O’Reilly plan was for a giant ‘shopping mall’ extending to O’Connell Street and was paralysed by an objectors’ occupation of a week followed by a six-week blockade of the site, after which a High Court judgment in 2016 declared the whole area to be a National Historical Monument.

A judge’s power to make such a determination was successfully challenged by then-Minister of Heritage Heather Humphries in February of 2017. NAMA permitted O’Reilly to transfer his assets to Hammerson who abandoned the ‘shopping mall’ plan as not profitable enough.

The Hammerson plan, approved by DCC and by ABP is for a shopping district no doubt of chain stores like Henry Street or Grafton Street, also an hotel and a number of new streets, including one cutting through the 1916 central terrace out to O’Connell Street from the ILAC.

In the past dramatist Frank Allen organised human chains in at least three ‘Arms Around Moore Street’ events and the Save Moore Street 2016 coalition organised demonstrations, re-enactments, pickets and mock funerals of Irish history (i.e under Minister Humphries).

The preservation campaigning bodies still remaining in the field are the SF-backed Moore St. Preservation Trust and the independent Save Moore St. From Demolition group. The former is only a couple of years in existence and the latter longer than ten years.

However, both groups contain individuals who have been campaigning for years before that. The MSPT tends to hold large events sporadically; the SMSFD group has a campaign stall on the street every Saturday from 11.30am-1.30pm. Both have social media pages.

Fully in view, four prominent members of the Moore Street Garrison (L-R): Patrick Pearse, Commander-in-Chief; Vol. Elizabth O’Farrell, of Cumann na mBan; Vol. Joseph Plunkett, one of the planners of the insurrection; Vol. Willie Pearse, Adjutant to his brother Patrick. All but O’Farrell were tried by British court martial, sentenced to death and shot by British firing squad in Kilmainham Jail. (Photo: R. Breeze)

LEGISLATION & COURT CASES

2007 Nos. 14-17 Moore Street declared a National Historical Monument (but still owned by property developer Joe O’Reilly of Chartered Land)

2015 Darragh O’Brian TD (FF) – Bill Moore Street Area Development and Renewal Bill – Passed First Reading but failed Second in Seanad on 10th June 2015 by 22 votes against 16.

2015 – Colm Moore application — 18th March 2016: High Court judgement that the whole of the Moore Street area is a national historical monument.

2017 – February – Minister of Heritage application to Court of Appeal – judgement that High Court Judge cannot decide what is a national monument.

2021 — Aengus Ó Snodaigh TD (SF) – 1916 Cultural Quarter Bill – reached 3rd Stage of process; Government did not timetable its progress to Committee Stage and therefore no progress.

2024 – Property Developer Hammerson application to High Court Vs. Dublin City Council in objection to decision of elected Councillors that five buildings in the Moore Street area should receive Protected Structure status as of National Historical Heritage. Hammerson states that the decision is interfering with their Planning Permission. Case awaits hearing.

Five prominent members of the Moore Street Garrison (L-R): Vol. Winifred Carney of Irish Citizen Army and Cumann na mBan; Vol. Sean Mac Diarmada, one of the planners of the insurrection; Vol. Tom Clarke, one of the insurrection’s planners; revolutionary socialist James Connolly, Irish Citzen Army and Commandant General of the Rising (especially of Dublin); Patrick Pearse, Commander-in-Chie. All but Carney were tried by British court martial, sentenced to death and shot by British firing squad in Kilmainham Jail. (Photo: R. Breeze)

POSTSCRIPT

Someone commented later that in general the rally, from the content of most of the speeches, had been at least as much (if not more) of a Sinn Féin election rally as one for the conservation of Moore Street.

That should have been no surprise to anyone who knows that any position taken by Sinn Féin activists tends to be for the party first, second and third. And with the Irish general elections only weeks away, well …

And while Mac Donald spoke in Dublin of the importance of Ireland’s insurrectionary history and the need to conserve such sites, her second-in-command Michelle O’Neil was laying a wreath in Belfast in commemoration of the British who were killed in the First imperialist World War.

End.

DAY OF THE PATRIOT SOLDIER

Diarmuid Breatnach

(Reading time: 4 mins.)

In the Basque Country the Day of the Patriot Soldier is commemorated on two different dates: by the Basque Nationalist Party on October 28th and by the Patriotic Left on September 27th. Each date marks different events but each is anti-fascist in character.

On October 28th one of the many atrocities of the Spanish Civil War/ Anti-Fascist War was enacted by the Spanish fascist military when they executed 42 captured Basque soldiers of the Eusko Gudarastea, a Basque antifascist militia opposing the military-fascist coup of Franco and another three generals.

Section of the crowd at the Gudari Eguna commemoration in Arrigorriaga, Bizkaia province, southern Basque Country. (Photo: D.Breatnach)

This atrocity occurred in 1937, when that war had another two years to run. The Basque Nationalist Party (PNV) was then the main political party in that part of the Basque Country1 and many of its politicians and administrative officials were executed by the Franco regime too.

Commemoration of the PNV´s Day of the Patriotic Soldier (Gudari Eguna) was carried out clandestinely during the four decades of the fascist Franco regime but was permitted in the post-Franco arrangement in the Spanish State, when the PNV were legalised.

The PNV became the dominant force politically in the two provinces that had declared for the Spanish Republic, which was the largest part of the Basque Autonomous Region. Nafarroa however was given a separate autonomous government which split the nation administratively in at least four.2

A DIFFERENT DATE TO COMMEMORATE

However in the 1960s a large part of the PNV´s youth wing had become disenchanted with the party and, entering into alliance with a Basque socialist movement, formed ETA, a mainly political organisation but, existing under a fascist-military regime, inclined also towards armed resistance.

The platform at the Gudari Eguna commemoration organised by Jarki with the event’s speaker/ chairperson addressing the participants. (Photo: D.Breatnach)

ETA grew in support and in actions, military but not only, the Left Patriotic movement (Izquierda Abertzale) widening to fight on a number of fronts, linguistic, social, trade unionist and political with the armed section carrying out many actions.

The last political executions of the Franco regime were in 1975 of two members of ETA and three of FRAP3; the two Basques were Juan “Txiki” Paredes4 and Angel Otaegui. All five, despite huge international solidarity mobilisations and appeals for clemency, were shot by firing squads.

Today, the Patriotic Left´s Gudari Eguna is commemorated by different groups and not all together. As has occurred in Ireland, the accommodation of the leadership of the Basque Patriotic Left to the Spanish electoral system and abandonment of armed struggle has resulted in fragmentation.

A protest in Arrigorriaga I passed by on my way to the Gudari Eguna commemoration. I did not stop to enquire as to the purpose; I had made an error on the journey, was late and in a hurry. From the arrows design I understand these to be the Sare group doing their last Friday of the month picket in solidarity with the prisoners. ‘Giltzak’ means ‘keys’ as the graphic banner design shows and so the aim is probably to have them all leave jail. That is also the aim of the ‘dissident’ group Amnestia but they seek complete amnesty for the political prisoners whereas Etxerat, Sare and EH Bildu normally refrain from even calling them ‘political prisoners’ since, according to the Spanish State, that amounts to ‘supporting terrorism.’ (Photo: D.Breatnach)

The political party EH Bildu commemorated the executions but so did the dissenting Jarki and Tinko/Amnistia and the historical memory organisation, Ahaztuak. They did not do so together nor, naturally with the PNV on the different date.

In Arrigorriaga Jarki organised their event in the birthplace and home of Argala, nom-de-guerre of José Miguel Beñaran Ordeñana, a theoretician and activist of great importance in the development of ETA and assassinated by the state-sponsored GAL terrorists.

The attendance at the event listened to the event’s MC addressing them, after which a group of youth carrying flaming torches came on stage. The MC ended her talk with calls for a free and socialist Basque Country, after each which the audience chanted “Gora!” (‘Up!’).

She then led them in singing the Eusko Gudariak with clenched fist in the air, followed by introducing the Internationale in Basque, the revolutionary socialist song that emerged from the Paris Commune of 1871, the audience joining in (though not everyone as well-versed as with the previous song).

I sang the chorus in French, the only language other than English in which I know the chorus, sadly.

HISTORICAL MEMORY & THE MARTYRS

The martyrs of the people´s struggles around the world are remembered organically and kept close to their hearts by the people from which they came, at least for a few generations. Initiatives of conserving and transmitting historical memory keep those commemorations going further.

Section of the crowd at the commemoration of Gudari Eguna, organised by the Jarki organisation. (Photo: D.Breatnach)

In Ireland we know that commemorating the risings of the United Irishmen (1798 and 1803) fed into the struggles of the Young Irelanders a half-century later, their memory in turn contributing to the Fenians which again became part of the history of future generations and of several armed struggles.

Counter-movements, recognising the potency of historical memory, try to appropriate it and adapt it to their political program or to diminish its importance and even deny it. Both those counter-currents can be seen in many parts of the world, including in Ireland and in the Basque Country

However, the ongoing revolutionary streams and their commemorations will always be closest to the real meaning of those events in the historical memory of the people, in the real social and political meaning of martyrdom.

Patrick Pearse remarked on this process in his famous oration over the grave of O´Donovan Rosa: Life springs from death and from the graves of patriot men and women spring living nations.

Footnotes:

1The Basque Country is composed of seven provinces, four on the Spanish state´s side of its northern border and three on the French state´s side. The Anti-Fascist War split the southern Basque Country with principally two provinces, Gipuzkoa and Bizkaia, taking the side of the Spanish Republic, which at the last minute granted them national autonomy. Nafarroa (Navarre) mostly took the fascist-military side and murdered around 3,000 antifascists and Alava province took that side too.

2Two separate autonomous regions in the Spanish state and the provinces on the French side in different French regional administrative areas.

3Frente Revolucionario Antifascista y Patriota (Revolutionary Anti-Fascist & Patriotic Front); the three were: José Luis Sánchez-Bravo Sollas, José Humberto Baena Alonso and Ramón García Sanz. 

4According to his brother who, despite being misdirected arrived as Paredes was being shot by the Guardia Civil, who were shooting at different parts of his body, Txiki Paredes continued to sing Eusko Gudariak (‘Soldiers of the Basque Country’) until he finally died.

Sources:

https://es.wikipedia.org/wiki/Gudari_Eguna