Category: Song in Struggle

NO NATIONS, NO BORDERS?

On By rebelbreezeIn Cultural Comment, Current Affairs Comment, History, Imperialism, Ireland, National Liberation, Popular Resistance, Song, Song in StruggleLeave a comment

Diarmuid Breatnach

(Reading time main text: 4 mins.)

No Nations No Borders was the title of a meeting I saw advertised recently and also a slogan I had heard chanted some years ago1 on a counter protest to fascists and other racists. I wondered then and wonder now: Have they thought this through?

Clearly the utterers and followers of such a slogan see many negative things emanating from nations, probably war, oppression, repression, racism, even genocide. But are those things fundamentally attributes of nations – or even of states that are founded upon nations?

The definition of a nation is not universally shared among historians, philosophers and sociologists but they are generally agreed that it is applied to a people who share a territory and common history, along with a language and culture, incorporating customs and law.

Some argue that nations only came into existence historically in the 18th century, others maintain that they existed long before that, in the Middle Ages and even further back. In Ireland, Thomas Davis published the lyrics of A Nation Once Again in 1844, nearly half-way into the 19th Century.2

Davis, whose father was Welsh, drew on the classical Romano-Greek education of the British ruling class as inspiring his awakening nationalism:

When boyhood’s fire was in my blood/ I read of ancient freemen/ Of Greece and Rome who bravely stood/ Three hundred men and three men3/ And then I hoped I yet might see/ Her fetters rent in twain/ And Ireland long a province be/ A nation once again!

Plaque in Middle Abbey Street to mark the site of The Nation, a patriotic newspaper founded in Dublin in 1842 by leaders of a group that became known as The Young Irelanders. (Photo sourced: Internet)

However, the United Irishmen who rose in revolt in 1798,4 the first Republican uprising in Ireland, certainly conceived of their nation, the French too in their 17895 revolution and the 13 Colonies, the precursor of the United States of America, in the American Revolution 1765–1783.6

The leaders of the United Irishmen were mostly English-speaking while the majority of the population, indigenous clans and Gaelicised descendants of Normans and Vikings, were all Irish-speaking and they had earlier appealed to Rome in terms of an oppressed nation.7

It can be argued that in passing the Statutes of Kilkenny in 13668 the English occupation recognised Irish nationhood, albeit in the form of a malignant influence upon the Norman invaders who were ‘going native’, “the degenerate English” having become “more Irish than the Irish themselves”.

An Irish nation-building process may be perceived over three centuries earlier, with Brian Boróimhe trying to unify Ireland under his kingship and defeat the Dublin Viking colony. As Brian was killed9 at the Battle of Clontarf (sic),10 this remains unproven.

All the attempts to achieve national independence starting with the United Irishmen until at least 1923 were built upon democratic formulations according to their time and – in the case of the 1916 Proclamation – in actual advance of it in terms equality of women and of civil and religious liberty.

Monument to Thomas Davis (1814-1845), writer, publisher (founder of The Nation newspaper) and composer, erected in Dublin’s Dame Street 1966. (Photo sourced: Internet)

NO NATIONS?

If nations are to be abolished, how might this be achieved? Presumably their languages, cultures and customs would need to be eradicated … and replaced with what? Actually, there have been ongoing attempts at that eradication for centuries – by colonialism and imperialism!

In those cases, the conquering power would seek to replace the language, culture and history of the conquered with their own – or with an allegedly ‘cosmopolitan’ culture (i.e allegedly independent of any national culture). It might be unpleasant for the “no nations” people to reflect upon that.

It was fashionable in the 1980s among certain intellectuals to claim that nationalism was moribund (and history too), quickly refuted even in Europe by the Balkan wars, not to mention by the Irish and Basque anti-colonial struggles.

A German movement among the Left known as anti-nationalismus in opposition to the nationalism of the German State, because of fears of return to nazism, extended its application of that to opposing national liberation struggles (e.g in Ireland, Basque, Palestine) and to support for Zionism.

I have heard John Hume quoted as saying that “We are all Europeans now”, understood to indicate the end of the various national entities in Europe – or at least their importance as nations.

I failed to find that quotation but he said something similar in his acceptance speech for the 1998 Nobel Peace Prize (shared with Loyalist leader Trimble)11 — a speech either hugely naive or reflective of imperialism at a time of its rampant reign and proxy wars across the world.

The eradication of nationalism, even were it possible, would entail the elimination of a huge reservoir of different languages and cultures around the world, the different ways of expressing being human as we understand that concept.

The replacement, if achievable, would be a sterile mono-culture. Or possibly even that culture might fragment over time into different forms of expression in parts of the world.

NO BORDERS?

Let us suppose that the people of a nation are not to be removed nor their culture eliminated but that it’s merely proposed that its borders be removed. If we do not agree – or it should prove impossible to – eliminate the nation as a political-cultural construct, what about just removing borders?

It would be wonderful to be able to travel around the world without ever encountering customs posts or border guards – wouldn’t it?

The monument to Charles Stewart Parnell (184 -1891), political party and Land League campaign leader, erected in Dublin at the junction of Sackville (now O’Connell) and Parnell Street in 1911. An inscription on the monument opposes borders or boundaries but in another sense, as a limit to the nation’s independence: “No man has a right to fix the boundary to the march of a nation. No man has a right to say to his country thus far shalt thou go and no further.” (Source photo: Wikipedia)

Of course it would and hopefully one day that will be a reality, without having eliminated nations. But in the era of imperialism and colonialism, nations that free themselves will need to maintain borders as part of the defences against their invasion by their former masters or prospective ones.

During that period, those borders will need to be defended and monitored in terms of financial, scientific and commercial exchanges, imports and exports and – yes — passport control. Not very libertarian, for sure but some idea of entrances and exits will be needed for a number of reasons.

This is the era of imperialism and colonialism on the one hand and national liberation on the other. To attack the idea of the nation at this time is to objectively side with the projects of those reactionary forces and progressive forces need to oppose projects against nationalism.

However, inside the nations, there are also necessary struggles to be fought: of class, of democratic rights and freedoms and these can and should be fought, while at the same time defending the rights of nations to exist and develop.

End.

FOOTNOTES

1This was by a small politically sectarian group which seems to have left the active stage for some years now.

2https://en.wikipedia.org/wiki/A_Nation_Once_Again

3The ‘three hundred men’ men refers to the Spartans (who actually had other allies there too) led by Leonidas I at the battle at the Pass of Thermopylae to delay the Persian army’s invasion of Greece led by Xerxes I in 480 BCE; the “three men” is a reference to Horatio’s stand with two comrades on the bridge in 509 BCE in an attempt to deny an invading Etruscan army access to the city of Rome. Coincidentally or not, the story was published in McCauley Lays of Ancient Rome in1842, two years before the publication of Davis’ A Nation Once Again.

4Although the leadership was nearly all descended from settlers, they did seek a democracy enfranchising the indigenous Irish.

5The French Republic could justifiably claim to represent the French nation but what of the Breton and Corsican nations, along with parts of the Basque and Catalan nations over which La Republique claimed domination? Or the French colonies in Africa, Asia, America and the Caribbean?

6This is a most problematic concept of a nation, being entirely constructed of a minority of settlers imposed on the Indigenous population and the imported slave population, both of which were totally excluded from the polity.

7I have seen a copy of the appeal but now cannot find it, however at the time of post-WWI Paris Peace Conference Seán T. Ó Ceallaigh seeking Vatican support for Irish independence declared: Ireland’s righteous and time-honoured claims have been frequently recognised by Your Holiness’s Predecessors and even actively assisted by them as far back as the sixteenth century. https://www.difp.ie/volume-1/1920/appeal-to-vatican/35/#section-document page.

8Quotations from the preamble to The Statutes of Kilkenny 1366 legislation: “In essence its purpose was to codify laws passed over the previous decades which had sought to halt and reverse the Gaelicisation of English settlers in Ireland. For instance the use of Irish language, dress, and customs by all English and Irish subjects who had sworn loyalty to the king was forbidden.” https://cain.ulster.ac.uk/othelem/chron/ch1169-1799.htm

9Along with all commanders of both sides.

101014, the Battle lasting around 12 hours could not have been fought at present-day Clontarf, which did not exist then and that site is not mentioned in any of the early accounts of the Battle. The site has never been indentified but was likely around the Glasnevin/Drumcondra area.

11Awarded for his work in helping to create the imperialist pacification process in Britain’s colonial conflict in Ireland: If I had stood on this bridge 30 years ago after the end of the second world war when 25 million people lay dead across our continent for the second time in this century and if I had said: “Don’t worry. In 30 years’ time we will all be together in a new Europe, our conflicts and wars will be ended and we will be working together in our common interests”, I would have been sent to a psychiatrist. But it has happened and it is now clear that European Union is the best example in the history of the world of conflict resolution and it is the duty of everyone, particularly those who live in areas of conflict to study how it was done and to apply its principles to their own conflict resolution. https://www.nobelprize.org/prizes/peace/1998/hume/lecture/

FURTHER READING

A discussion on the composition of nations and nationalism: https://en.wikipedia.org/wiki/Nation

LARGE RALLY ON HISTORICAL 1916 RISING SITE THREATENED BY SPECULATORS

On By rebelbreezeIn 1916 Rising, City Planning, Current Affairs Comment, Current Event Report, History commemoration, Ireland, irish history, Irish Left, Irish Republicanism, Official Corruption, Song, Song in StruggleLeave a comment

Clive Sulish

(Reading time: 7 mins.)

Large numbers attending a rally Sunday afternoon were addressed by a number of speakers from a platform in the centre of the 1916 Terrace organised by the Moore Street Preservation Trust on part of the very site they wished to preserve.

Fintan Warfield, a Sinn Féin Senator (and cousin of Derek and Brian Warfield of the Wolfe Tones) came on stage to perform Come Out Yez Black ‘n Tans followed by Grace, about Grace Gifford’s wedding to Vol. Joseph Plunkett hours before his execution by British firing squad.

Fintan Warfield performing at the event, behind him the portraits of two of the Moore Street Garrison in 1916 may be seen. (Photo: R. Breeze)

Warfield performed in front of a number of large board posters bearing the images of a number of leaders of the 1916 Rising who had occupied Moore Street in 1916 and Vols. Elizabeth O’Farrell and Winifred Carney, two of the three women Volunteers who had been part of the garrison.

The start of the rally however was delayed, apparently awaiting the arrival of Mary Lou Mac Donald, billed as the principal speaker on the Moore Street Preservation Trust’s pre-rally publicity.

Eventually Mícheál Mac Donncha, Secretary of the Trust and a Sinn Féin Dublin City councillor came on the stage to promote some MSPT merchandise (some of it for free) and to introduce the MC for the event, Christina McLoughlin, a relative of Comdt. Seán McLoughlin.

Christina McLoughline, MC of the event. (Photo: R. Breeze)

Vol. Seán McLoughlin had been appointed Dublin Commandant General by James Connolly during the GPO evacuation and was about to lead a charge on the British Army barricade in Parnell Street when the decision was taken to cancel after which he organised the surrender.

He later became a communist and was never acknowledged at Commandant level by the War Pensions Dept. of the State under De Valera, despite his rank in Moore Street and later also in the Civil War in Cork.

Sean’s relative Christina McLoughlin welcomed Mary Lou Mac Donald on to the stage.

Mac Donald’s appearance on the stage received strong applause. In fairness, many present, if not most, were of the party faithful. Despite the presence of some younger people, the general age profile was decidedly from the 40s upwards, indeed many being clearly in the later third.

Mary Lou Mac Donald, President of the Sinn Fein party, speaking at the event. (Photo: R. Breeze)

Mac Donald, who is not an Irish speaker, read the beginning of the address well in Irish before going on to talk in English about the importance of Moore Street site in the history of the 1916 Rising and in Irish history generally and how her party in government would save it.

After the applause for Mac Donald, the MC called Proinnsias Ó Rathaille, a relative of Vol. Michael The O’Rahilly, who was mortally wounded leading a charge up Moore Street against a British Army barricade in Parnell Street and who died in the nearby lane that now bears his name.

Ó Rathaille’s address was heavy in the promotion of the Sinn Féin party and, in truth rather wandering so that he had to return to the microphone after he’d concluded, to announce Evelyn Campell to perform a song she had composed: The O’Rahilly Parade (the lane where he died).

Evelyn Campbell performing her composition O’Rahilly’s Parade at the event. (Photo: R. Breeze)

Campell is a singer-songwriter and has performed in Moore Street on previous occasions, the first being at the invitation of the Save Moore Street From Demolition group who were the only group to campaign to have the O’Rahilly monument finally signposted by Dublin City Council.

McLoughlin announced Deputy Mayor Donna Cooney to speak, a relative of Vol. Elizabeth O’Farrell, one of the three women who were part of the insurrectionary forces occupying Moore Street. Cooney is a Green Party Councillor and a long-standing campaigner for the conservation of Moore Street.

Deputy Dublin Lord Mayor and Green Party councillor Donna Cooney speaking at the event. (Photo: R. Breeze)

While speaking about the importance of Moore Street conservation for its history and street market, Cooney also alluded to its deserving UNESCO World Heritage status, adding that the approval of the Hammerson plan for the street was in violation of actual planning regulations.

Next to speak was Diarmuid Breatnach, also a long-time campaigner, representing the Save Moore Street From Demolition campaign group which, as he pointed out has been on the street every Saturday for over a ten years and is independent of any political party or organisation.

Diarmuid Breatnach speaking at event on behalf of the independent Save Moore Street From Demolition campaign group. (Photo: R. Breeze)

Breatnach also raised the UNESCO world heritage importance, as the SMSFD group were first to point out and have been doing for some years, based on a number of historical “firsts” in world history, including the 1916 Rising having been the first anti-colonial uprising of that century.

The Rising was also the first ever against world war, Breatnach said. He told his audience that the Irish State has applied for UNESCO heritage status for Dublin City, but only because of its Victorian architecture and that it had once been considered “the second city of the British Empire”.

Stephen Troy, a traditional family butcher on the street, was next to speak. He described the no-notice-for-termination arrangements which many phone shops in the street had from their landlord and how Dublin City Planning Department had ignored the many sub-divisions of those shops.

Stephen Troy, owner of family butcher shop on the street and campaigner, speaking at the rally. (Photo: R. Breeze)

Troy’s speech was probably the longest of all as he covered official attempts to bribe the street traders to vote in favour of the Hammerson plan and what he alleged was the subversion of the Moore Street Advisory Group which had been set up by the Minister for Heritage.

It began to rain as Troy was drawing to a close but fortunately did not last long.

Jim Connolly Heron, a descendant of James Connolly and also a long-time campaigner for Moore Street preservation was then called. Speaking on behalf of the Trust, Connolly began by reading out a list of people who had supported the conservation but had died along the way.

Connolly Heron went on to promote the Trust’s Plan for the street which had been promoted by a number of speakers and to announce the intention of the Trust to take a case to the High Court for a review of the process of An Bord Pleanála’s rejection of appeals against planning permission.

Jim Connolly Heron, great-grandson of James Connolly and prominent member of the Moore Street Preservation Trust, speaking at the event. (Photo: R. Breeze)

The MC acknowledged the presence in the crowd of SF Councillor Janice Boylan, with relatives among the street traders and standing for election as TD and Clare Daly, also standing for election but as an Independent TD in the Dublin Central electoral area.

MOORE STREET, PAST AND PRESENT

Moore Street is older than O’Connell Street and the market is the oldest open-air street market in Ireland (perhaps in Europe). It became a battleground in 1916 as the GPO Garrison occupied a 16-house terrace in the street after evacuating the burning General Post Office.

At one time there were around 70 street stalls in the Moore Street area selling fresh fruit, vegetables and fish and there were always butchers’ shops there too. But clothes, shoes, furniture, crockery and vinyl discs were sold there too, among pubs, bakeries and cafés.

Dublin City Planning Department permitted the development of the ILAC shopping centre on the western side of the street centre and the Lidl supermarket at the north-east end of the street, along with a Dealz as the ILAC extended to take over the space on its eastern side.

While many Irish families turned to supermarkets, people with backgrounds in other countries kept the remaining street traders in business; but the property speculators ran down the street in terms of closing down restaurants and neglecting the upkeep of buildings.

The authorities seem to have colluded in this as antisocial behaviour that would not be tolerated for a minute in nearby Henry Street is frequently seen in Moore Street.

The new craft and hot food stalls Monday-Saturday run counter to this but are managed by the private Temple Bar company which can pull out in a minute. On Sunday, the street is empty of stalls and hot food or drinks are only available in places that are part of the ILAC shopping centre.

The O’Reilly plan was for a giant ‘shopping mall’ extending to O’Connell Street and was paralysed by an objectors’ occupation of a week followed by a six-week blockade of the site, after which a High Court judgment in 2016 declared the whole area to be a National Historical Monument.

A judge’s power to make such a determination was successfully challenged by then-Minister of Heritage Heather Humphries in February of 2017. NAMA permitted O’Reilly to transfer his assets to Hammerson who abandoned the ‘shopping mall’ plan as not profitable enough.

The Hammerson plan, approved by DCC and by ABP is for a shopping district no doubt of chain stores like Henry Street or Grafton Street, also an hotel and a number of new streets, including one cutting through the 1916 central terrace out to O’Connell Street from the ILAC.

In the past dramatist Frank Allen organised human chains in at least three ‘Arms Around Moore Street’ events and the Save Moore Street 2016 coalition organised demonstrations, re-enactments, pickets and mock funerals of Irish history (i.e under Minister Humphries).

The preservation campaigning bodies still remaining in the field are the SF-backed Moore St. Preservation Trust and the independent Save Moore St. From Demolition group. The former is only a couple of years in existence and the latter longer than ten years.

However, both groups contain individuals who have been campaigning for years before that. The MSPT tends to hold large events sporadically; the SMSFD group has a campaign stall on the street every Saturday from 11.30am-1.30pm. Both have social media pages.

Fully in view, four prominent members of the Moore Street Garrison (L-R): Patrick Pearse, Commander-in-Chief; Vol. Elizabth O’Farrell, of Cumann na mBan; Vol. Joseph Plunkett, one of the planners of the insurrection; Vol. Willie Pearse, Adjutant to his brother Patrick. All but O’Farrell were tried by British court martial, sentenced to death and shot by British firing squad in Kilmainham Jail. (Photo: R. Breeze)

LEGISLATION & COURT CASES

2007 Nos. 14-17 Moore Street declared a National Historical Monument (but still owned by property developer Joe O’Reilly of Chartered Land)

2015 Darragh O’Brian TD (FF) – Bill Moore Street Area Development and Renewal Bill – Passed First Reading but failed Second in Seanad on 10th June 2015 by 22 votes against 16.

2015 – Colm Moore application — 18th March 2016: High Court judgement that the whole of the Moore Street area is a national historical monument.

2017 – February – Minister of Heritage application to Court of Appeal – judgement that High Court Judge cannot decide what is a national monument.

2021 — Aengus Ó Snodaigh TD (SF) – 1916 Cultural Quarter Bill – reached 3rd Stage of process; Government did not timetable its progress to Committee Stage and therefore no progress.

2024 – Property Developer Hammerson application to High Court Vs. Dublin City Council in objection to decision of elected Councillors that five buildings in the Moore Street area should receive Protected Structure status as of National Historical Heritage. Hammerson states that the decision is interfering with their Planning Permission. Case awaits hearing.

Five prominent members of the Moore Street Garrison (L-R): Vol. Winifred Carney of Irish Citizen Army and Cumann na mBan; Vol. Sean Mac Diarmada, one of the planners of the insurrection; Vol. Tom Clarke, one of the insurrection’s planners; revolutionary socialist James Connolly, Irish Citzen Army and Commandant General of the Rising (especially of Dublin); Patrick Pearse, Commander-in-Chie. All but Carney were tried by British court martial, sentenced to death and shot by British firing squad in Kilmainham Jail. (Photo: R. Breeze)

POSTSCRIPT

Someone commented later that in general the rally, from the content of most of the speeches, had been at least as much (if not more) of a Sinn Féin election rally as one for the conservation of Moore Street.

That should have been no surprise to anyone who knows that any position taken by Sinn Féin activists tends to be for the party first, second and third. And with the Irish general elections only weeks away, well …

And while Mac Donald spoke in Dublin of the importance of Ireland’s insurrectionary history and the need to conserve such sites, her second-in-command Michelle O’Neil was laying a wreath in Belfast in commemoration of the British who were killed in the First imperialist World War.

End.

DAY OF THE PATRIOT SOLDIER

On By rebelbreezeIn Basque Country, Cultural Comment, Current Affairs Comment, Current Event Report, Executions, Guerrilla Action, National Liberation, Political Analysis, Political Prisoners, Song, Song in Struggle, Spanish StateLeave a comment

Diarmuid Breatnach

(Reading time: 4 mins.)

In the Basque Country the Day of the Patriot Soldier is commemorated on two different dates: by the Basque Nationalist Party on October 28th and by the Patriotic Left on September 27th. Each date marks different events but each is anti-fascist in character.

On October 28th one of the many atrocities of the Spanish Civil War/ Anti-Fascist War was enacted by the Spanish fascist military when they executed 42 captured Basque soldiers of the Eusko Gudarastea, a Basque antifascist militia opposing the military-fascist coup of Franco and another three generals.

Section of the crowd at the Gudari Eguna commemoration in Arrigorriaga, Bizkaia province, southern Basque Country. (Photo: D.Breatnach)

This atrocity occurred in 1937, when that war had another two years to run. The Basque Nationalist Party (PNV) was then the main political party in that part of the Basque Country1 and many of its politicians and administrative officials were executed by the Franco regime too.

Commemoration of the PNV´s Day of the Patriotic Soldier (Gudari Eguna) was carried out clandestinely during the four decades of the fascist Franco regime but was permitted in the post-Franco arrangement in the Spanish State, when the PNV were legalised.

The PNV became the dominant force politically in the two provinces that had declared for the Spanish Republic, which was the largest part of the Basque Autonomous Region. Nafarroa however was given a separate autonomous government which split the nation administratively in at least four.2

A DIFFERENT DATE TO COMMEMORATE

However in the 1960s a large part of the PNV´s youth wing had become disenchanted with the party and, entering into alliance with a Basque socialist movement, formed ETA, a mainly political organisation but, existing under a fascist-military regime, inclined also towards armed resistance.

The platform at the Gudari Eguna commemoration organised by Jarki with the event’s speaker/ chairperson addressing the participants. (Photo: D.Breatnach)

ETA grew in support and in actions, military but not only, the Left Patriotic movement (Izquierda Abertzale) widening to fight on a number of fronts, linguistic, social, trade unionist and political with the armed section carrying out many actions.

The last political executions of the Franco regime were in 1975 of two members of ETA and three of FRAP3; the two Basques were Juan “Txiki” Paredes4 and Angel Otaegui. All five, despite huge international solidarity mobilisations and appeals for clemency, were shot by firing squads.

Today, the Patriotic Left´s Gudari Eguna is commemorated by different groups and not all together. As has occurred in Ireland, the accommodation of the leadership of the Basque Patriotic Left to the Spanish electoral system and abandonment of armed struggle has resulted in fragmentation.

A protest in Arrigorriaga I passed by on my way to the Gudari Eguna commemoration. I did not stop to enquire as to the purpose; I had made an error on the journey, was late and in a hurry. From the arrows design I understand these to be the Sare group doing their last Friday of the month picket in solidarity with the prisoners. ‘Giltzak’ means ‘keys’ as the graphic banner design shows and so the aim is probably to have them all leave jail. That is also the aim of the ‘dissident’ group Amnestia but they seek complete amnesty for the political prisoners whereas Etxerat, Sare and EH Bildu normally refrain from even calling them ‘political prisoners’ since, according to the Spanish State, that amounts to ‘supporting terrorism.’ (Photo: D.Breatnach)

The political party EH Bildu commemorated the executions but so did the dissenting Jarki and Tinko/Amnistia and the historical memory organisation, Ahaztuak. They did not do so together nor, naturally with the PNV on the different date.

In Arrigorriaga Jarki organised their event in the birthplace and home of Argala, nom-de-guerre of José Miguel Beñaran Ordeñana, a theoretician and activist of great importance in the development of ETA and assassinated by the state-sponsored GAL terrorists.

The attendance at the event listened to the event’s MC addressing them, after which a group of youth carrying flaming torches came on stage. The MC ended her talk with calls for a free and socialist Basque Country, after each which the audience chanted “Gora!” (‘Up!’).

She then led them in singing the Eusko Gudariak with clenched fist in the air, followed by introducing the Internationale in Basque, the revolutionary socialist song that emerged from the Paris Commune of 1871, the audience joining in (though not everyone as well-versed as with the previous song).

I sang the chorus in French, the only language other than English in which I know the chorus, sadly.

HISTORICAL MEMORY & THE MARTYRS

The martyrs of the people´s struggles around the world are remembered organically and kept close to their hearts by the people from which they came, at least for a few generations. Initiatives of conserving and transmitting historical memory keep those commemorations going further.

Section of the crowd at the commemoration of Gudari Eguna, organised by the Jarki organisation. (Photo: D.Breatnach)

In Ireland we know that commemorating the risings of the United Irishmen (1798 and 1803) fed into the struggles of the Young Irelanders a half-century later, their memory in turn contributing to the Fenians which again became part of the history of future generations and of several armed struggles.

Counter-movements, recognising the potency of historical memory, try to appropriate it and adapt it to their political program or to diminish its importance and even deny it. Both those counter-currents can be seen in many parts of the world, including in Ireland and in the Basque Country

However, the ongoing revolutionary streams and their commemorations will always be closest to the real meaning of those events in the historical memory of the people, in the real social and political meaning of martyrdom.

Patrick Pearse remarked on this process in his famous oration over the grave of O´Donovan Rosa: Life springs from death and from the graves of patriot men and women spring living nations.

Footnotes:

1The Basque Country is composed of seven provinces, four on the Spanish state´s side of its northern border and three on the French state´s side. The Anti-Fascist War split the southern Basque Country with principally two provinces, Gipuzkoa and Bizkaia, taking the side of the Spanish Republic, which at the last minute granted them national autonomy. Nafarroa (Navarre) mostly took the fascist-military side and murdered around 3,000 antifascists and Alava province took that side too.

2Two separate autonomous regions in the Spanish state and the provinces on the French side in different French regional administrative areas.

3Frente Revolucionario Antifascista y Patriota (Revolutionary Anti-Fascist & Patriotic Front); the three were: José Luis Sánchez-Bravo Sollas, José Humberto Baena Alonso and Ramón García Sanz. 

4According to his brother who, despite being misdirected arrived as Paredes was being shot by the Guardia Civil, who were shooting at different parts of his body, Txiki Paredes continued to sing Eusko Gudariak (‘Soldiers of the Basque Country’) until he finally died.

Sources:

https://es.wikipedia.org/wiki/Gudari_Eguna

FUNERAL OF ZIONISM HELD IN DUBLIN – ITS COFFIN DUMPED IN THE RIVER

On By rebelbreezeIn Current Event Report, Guerrilla Action, Imperialism, Indigenous or Original People, Internationalist Solidarity, Ireland, Israeli Zionism, Massacres, Palestine, Song, Song in Struggle, US Imperialism, ZionismLeave a comment

Clive Sulish

(Reading time: 4 mins.)

Scores of people participated in a symbolic ‘funeral of Zionism’ on Monday evening (7th October) in Dublin’s city centre. In front of the James Connolly monument1 and near a mock coffin of ‘Zionism’, they listened to a song and short speeches.

This was followed by a march carrying the ‘coffin’ through city centre streets to O’Connell Bridge, where it was dumped in the Liffey river.

The ethnic composition of the mostly young mixed-gender crowd, by appearance and accent, seemed to be a mixture of Irish and Middle Eastern origin.

The chairperson of the event recalled that a year had passed since the heroic action from Gaza of October 7th and the events that followed, all being gathered there at the James Connolly memorial to hold a funeral for Zionism, the ideology of settler colonialism and genocide.

The first contribution was from a man introduced as Seán Óg with a song of his own composition, three verses rendered acapella in fine voice to the air of two well-known Irish patriotic ballads, Men of the West/ Fir an Iarthair and The Boys of Killmichael.2

The audience began to pick up and join in the chorus lines:

So here’s to the boys of Gaza,
Jenin, Nablus and Hebron,
Who fought ‘neath the brave flag of Palestine
and sent the Settlers on.

Section of crowd at event listening to speeches, viewed facing north-eastwards. (Photo: R. Breeze)

Two speakers followed, pointing out the unanimity of imperialism nowadays in supporting Zionism as distinct from the 1950s and the importance of struggles such as that in Palestine to our own in Ireland, of internationalist solidarity and the need for that solidarity to be for the Resistance.

One speaker interspersed his words in English with some phrases in Irish and recalled the protest against the 1897 visit of the British Queen Victoria which saw James Connolly and Constance Markievicz leading a funeral cortège through the streets bearing a coffin for British Imperialism.

Though a ‘funeral’ for British Imperialism might’ve seemed only aspirational in 1897, the speaker said, signs of its decline were there to be seen for the educated, the intelligent and those who wished to see them — and before two decades elapsed it had received a major challenge.

(Photo: R. Breeze)

It survived that challenge of the First World War victorious but weakened and the embers of revolt were burning around its Empire. Before two decades after that funeral march, the torch of freedom had been lit in Dublin,3 the first uprising against world war of that century anywhere in the world.

The speaker went on to recall the subsequent War of Independence in Ireland three years later and remarked that had it not been for some Irish failures in unity and resolution that British Imperialism might have been given its mortal blow then in Ireland.

Subsequently British Imperialism survived by serving as a subject ally to US Imperialism. “Zionism is a rotten tree”, he said, “planted in Palestine by British Imperialism and nurtured by US Imperialism. Even so, Zionism is damaging its very fosterers and we welcome that.”

“Rotten trees don’t fall on their own,” the speaker continued. Trees that are rotten inside may seem healthy on the outside but when a strong storm comes along, they are knocked down. It is then we can easily see the rot inside them that we may not have noticed before.

Storms are now breaking out around the world, he said. We can and need to play our own part in those storms, “to knock down the rotten tree of Zionism and go on to demolish the whole rotten evil forest of imperialism.”

Section of crowd listening to speeches at the event, photo taken facing south-eastwards. (Photo: R. Breeze)

After applause some chants were led, among them: From Ireland to Palestine – Occupation is a crime! Saoirse don-Phalaistín! There is only one solution – Intifada revolution! From the river to the sea – Palestine will be free! Resistance is an obligation – in the face of Occupation!

The attendance then took to the street, carrying the coffin and flying Irish and national flags of Palestine along with those of factions of the Resistance, also Hezbollah’s and Lebanon’s, continuing the chants as they marched up lower Abbey Street,4 then turning left along O’Connell Street.

Along the way, some bystanders cheered and a man leaned out of a delivery van to shout encouragement with clenched fist in the air.

On O’Connell Bridge, after a few words, the ‘coffin’ containing ‘Zionism’ was pushed over the parapet into the river Liffey, to cheers, which then changed to cycling through the accustomed solidarity chants.

The ‘coffin’ is on the Bridge parapet (left of photo) and about to be dumped into the river Liffey. (Photo: R. Breeze)

There were three external interventions.

A known Irish Zionist who regularly tries to harass Palestinian solidarity participants appeared at the outset in attempted intimidation of an activist but was quickly discouraged from doing so. At the Bridge, a person under the influence of alcohol and shouting confusedly was calmed by activists.

Break the Chains of Zionism banner next to James Connolly Monument (Photo: R. Breeze)

A Garda patrol car crew whose political undercover colleagues had clearly overlooked keeping informed drew up at the Bridge bemusedly during the chanting and, after attempting to gain some information as to events, left again – as did the participants soon afterwards.

The event was organised by Anti-Imperialist Action Ireland and Saoirse Don Phalaistín, the former’s Facebook page having been taken down by Meta while the event was being organised but the groups may be followed on Instagram and Twitter.

End.

Footnotes

1The location of this fine monument is in Beresford Place, across from the site of the original Liberty Hall, home of the Irish Transport and General Workers Union which Connolly led after Jim Larkin departed for the USA at the end of the 1913 Dublin Lockout. The site is now occupied a multi-storey building of SIPTU.

2The first is about the last major engagements of the 1798 Republican uprising, when a relatively small French force landed in Co. Mayo and was joined by Irish Republican insurgents; the second celebrates the IRA ambush of a column of the Auxiliary Regiment in West Cork, wiping it out almost to the last British terrorist.

3The 1916 Rising.

4Until they reached O’Connell Street they were following in the footsteps of the GPO Garrison on Easter Monday, 1916 and passed by a number of historical political and artistic locations of 1848 and of the early 20th Century.

Dublin demonstration in solidarity with Hezbollah and the Lebanese people.

On By rebelbreezeIn Current Event Report, Imperialism, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, Israeli Zionism, Massacres, Middle East, Palestine, Song, Song in StruggleLeave a comment

As the Zionist state followed up its communication device terrorism with aerial bombing … (Report from AIAI- For National Liberation and Socialist Revolution):

On Friday September 20, Anti-Imperialist Action Ireland and Saoirse Don Phalaistín held an emergency solidarity demonstration with Hezbollah and the Lebanese people on O’Connell Bridge in Dublin.

(Photo sourced: AIA social media page)

Although called at short notice, there was a great turn out, demonstrating the support of Irish Revolutionaries for the Anti Zionist Resistance.

A large Hezbollah flag was the centrepiece of the demonstration and flew proudly beside Irish Republican flags including the Tricolour and Green Starry Plough of the Irish Citizen Army, Palestine, Lebanese, Iraqi and Basque national flags and the flags of the Popular Front for the Liberation of Palestine.

Chants at the demonstration included From Ireland to Palestine – Occupation is a crime! and Hands off Lebanon!. As it was culture night, two singers gave renditions of ‘We only want the earth’ by James Connolly and ‘Go on Home British and Zionist Soldiers’, a twist on the Republican classic linking the fights for Freedom in Ireland and Palestine.

(Photo sourced: AIA social media page)

The demonstration was monitored by the special branch who took photos of the participants but their presence could not stop the solidarity action with Hezbollah and the Lebanese People.

Irish Republicans will always stand with our international anti imperialist comrades in the fight against Imperialism and Zionism. AIA and SDP will continue to organise events and actions to increase our solidarity with the Anti Zionist Resistance.

(Photo sourced: AIA social media page)

Additional comment – Clive Sulish: The event was also filmed by a well-known Irish Zionist who regularly tries to intimidate Palestine solidarity activists and also tries to get the Gardaí to arrest those carrying flags of Palestinian resistance organisations.

O’Connell Bridge crosses the Liffey river dividing the north from the south Dublin city centres and is directly passed by north and southbound traffic but also closely by west and eastbound traffic along the quays.

There were many expressions of appreciation from passersby on foot, in vehicles or on bicycle.

End.

(Photo sourced: AIA social media page)
(Photo sourced: AIA social media page)

CATALANS DENOUNCE A TORTURE POLICE STATION

On By rebelbreezeIn Anti-Fascism, Canción en Lucha, Catalunya, Current Event Report, History commemoration, National Liberation, Police Violence, Political Prisoners, Song, Song in Struggle1 Comment

R. Breeze

(Reading time: 3 mins.)

On July Tuesday evening, a number of uniformed police officers watch the people in the road outside their police station on Via Laietana in Barcelona, the Catalan capital, many in the crowd holding placards protesting torture and impunity and a number carrying a banner.

The MC, a slim elderly woman, approaches the microphone stand, her back to the police station. Speaking in Catalan she reviews the reason for their rally which is to renew the historical memory of the Spanish State’s repression of dissent through torture with impunity.

The MC at the event speaking briefly (Photo cred: D.Breatnach)

A number of torture survivors address the crowd, sometimes experiencing difficulty in reading some passages of their notes. The crowd, mostly middle-aged or elderly, listen in silence. Some of them were victims too, many knew victims personally, many of the latter now dead.

For the past three years, the campaigners have been coming here every two weeks, renewing the historical memory and campaigning for a change of use in this building on one of the main roads of their city.

One of the torture survivors displaying the Vermella, the socialist version of the Catalan independence flag. (Photo cred: Albert Bergadá Corso)
Torture survivor speaking (Photo cred: Albert Bergadá Corso)
Another torture survivor speaking, Catalan independence flag visible in the crowd. (Photo cred: D.Breatnach)

REPRESSION AND TORTURE HEADQUARTERS

During the Franco fascist Dictatorship (1936-1975), this police station was the Barcelona HQ of repression and torture, its victims ranging from democrats to anarchists, republicans and communists. The Resistance methods were also varied: unarmed, industrial or armed.

The crowd takes to the street in front of the police station

After Franco’s death, repression continued through the period known as the Transition with torture as a standard police practice continuing for decades afterwards. Claims of torture were routinely ignored by judges who sentenced activists on the basis of their retracted admissions.1

On the few occasions when torture claims were investigated, it was done cursorily and on the much rarer occasions of trial and conviction for torture, the perpetrators as a rule saw no jail time.

The police station with a history of torture on Via Laietana, Barcelona, as demonstrators begin to gather in front. (Photo cred: D.Breatnach)
Commemorative plaque near the police station, regularly defaced and regularly repaired. (Photo cred: D.Breatnach)

The methods are known by police and military torturers across the world: punches, slaps and baton blows through towels (causing pain but leaving no marks), forced stress positions, electrical shocks of particularly sensitive areas, simulated asphyxiation through plastic bags, simulated drowning …

In the past these included suspending victims upside down by their ankles or upright balanced on toes. Of course all tortures are also accompanied by threats to the victims and their families, humiliation (including nakedness), sometimes sexual threats and even actual penetrations.2

Crowd gathering to begin their event. (Photo cred: D.Breatnach)

IRISH SONG IN THE STREET

The MC returns to the microphone at the conclusion of the witness testimonies and asks the crowd to welcome an activist, writer and singer from Ireland. The Irishman says he is honoured to speak at a location of struggle and even more so to bring solidarity from one nation’s struggle to another.

Though the fact is routinely overlooked or even denied, he says there are political prisoners in Ireland and because of the recent mistreatment of one of those in a prison in the British colony, all his comrades protested and were in turn supported by political prisoners in the Irish state jail.

Wearing a Palestinian scarf, speaking in Spanish, having apologised for his lack of anything but a few words in Catalan, the Irishman highlights the role of police stations as local centres of repression on behalf of the bourgeoisie, the repression all too often including torture.

The Irishman applauds the protesters’ upholding of historical memory and also their campaign to have the building reappointed as a social centre, before continuing to introduce his choice of two short songs of resistance from his homeland, one in English and the other in Irish.

The Irishman singing (Photo cred: Albert Bergadá Corso)

The first song he sings is Four Green Fields,3 which he has explained symbolises the four provinces of Ireland, the nation represented by an elderly woman. This is followed by Gráinne Mhaol,4 the nation again represented by a woman but younger, a warrior and pirate clan chieftain.

Following the applause, the MC returns and begins to read out a long list of known police and military individuals, after each one the crowd roaring “Torturadors!”

Crowd singing L’Estaca (Photo cred: Albert Bergadá Corso)

The event concludes with the singing of L’Estaca (The Stake – a song of resistance composed by Catalan Lluis Llach during the Franco dictatorship), many doing so with clenched fists raised. Soon afterwards, the crowd begins to break up, the road open to traffic once more, shoppers and tourists going by.

Section of the crowd at the anti-police-torture event with the Cathedral of Barcelona, destination of many tourists, visible in the background. (Photo cred: Albert Bergadá Corso)
(Photo cred: Albert Bergadá Corso)

End.

FOOTNOTES
1A number of cases alleging torture found their way to the European Court of Human Rights but the Spanish State has never been found guilty of torture there (although in the case of one Basque woman, awarding her damages payment for failure of the State to investigate her allegations, the judges concluded almost in an aside that she had probably been tortured). It seems that the Strasbourg Court required the kind of evidence that could not reasonably be produced by the alleged victims. A number of judgements and payments have been recorded against the Spanish State on failure to investigate allegations of torture against political activists.

2 In the latter category two cases are well known, each suffered by Basques, one a woman and the other a man.

3 Composed by Tommy Makem who regularly performed with the Clancy Brothers folk group.

4 Composed by Pádraig Mac Piarais/ Patrick Pearse but structurally based on a much older Irish traditional song welcoming a bride to her new home. The heroine of his song is Gráinne Ní Mháille, a 17C clan chief in Co. Mayo.

SOURCES AND USEFUL LINKS

The campaigners may be followed on X (Twitter)
@comissdignitat
@p_represaliades

Torture in the Spanish state: https://www.amnesty.org/es/wp-content/uploads/2021/06/eur410011993en.pdf

https://www.omct.org/en/resources/blog/spain-reversing-the-long-lasting-impunity-for-torture

https://www.coe.int/en/web/cpt/-/anti-torture-committee-publishes-2020-visit-report-on-police-and-prisons-in-spain

REPUBLIC DAY MARKED IN SEPARATE DUBLIN LOCATIONS

On By rebelbreezeIn 1916 Rising, Cultural Comment, Current Event Report, History commemoration, Ireland, irish history, Irish Republicanism, National Liberation, Song, Song in Struggle, Traditions & Folk CustomLeave a comment

Clive Sulish

(Reading time: mins.)

Although the 1916 Rising had been planned to take place on Easter Sunday, April 23rd, it was publicly cancelled by the titular head of the Irish Volunteers, Eoin Mac Néill and it went ahead instead on the 24th, the following day.

The 1916 Rising was unsuccessful but is considered the birth event of the Irish Republic and for some therefore Republic Day is on April 24th, the first day of that Rising and when Patrick Pearse, with James Connolly by his side, read out that remarkable Proclamation of Independence.

Banner of the Republic Day event organisers in Arbour Hill (Photo: R.Breeze)

Tom Stokes, an independent Irish Republican campaigned for some years for April 24th to be recognised as Ireland’s national day, replacing St. Patrick’s Day which is religious festival and now an excuse for excessive drinking and pseudo-Irishness.

Replacing too Easter Sunday and Monday, these being religious dates that move around on the calendar, never being on the same dates in any consecutive year.

Tom Stokes died in December 2018 and a small group of disparate independent Republicans have striven to keep his campaign going.

Stokes always held his Republic Day event at noon on the 24th in front of the GPO, the location of the first public reading of the Proclamation (as did also the Save Moore Street From Demolition one year) but this group carrying on his campaign have been holding their event in Arbour Hill.

This is the location of an old British prison containing the location of a mass grave into which had been put the bodies of 14 of those executed by British firing squads after the surrender of the leadership and majority of the fighters, their bodies covered in quicklime and earth.

The mass grave of 14 of the sixteen executed in 1916, with their names in Irish one side and in English on the other. (Photo: R.Breeze)

CEREMONY IN ‘ARBOUR HILL’

The name Arbour Hill is a corruption of the original Irish name for the location which meant something distinct from “arbour”: Cnoc (hill) an (of the) Arbhair (cereal crop). Today it is a quiet spot tastefully laid out, the names of the dead etched around the mass grave-site in both languages.

A little distance away is a tall flagpole bearing the Irish Tricolour in front of a high wall on which are chiselled the words of the Proclamation in their original English and also in Irish translation.

Dramatist Frank Allen welcomed those present, in particular members of Limerick Men’s Shed who had travelled a distance to be present at the event. He also referred to descendants who were present of martyrs of the struggle Cathal Brugha, Thomas McDonagh and Harry Boland.

Frank Allen as MC for the event (Photo: R.Breeze)

Allen also reviewed the history of Tom Stokes’ campaign for the marking of the date as Republic Day and a national holiday, outlining also the man’s background and his family connections to the struggle for Irish independence, along with his support for Palestine..

First to be called to perform was Pat Waters, professional musician and a regular contributor to the 1916 Performing Arts Club who accompanied himself singing his own composition Where Is Our Republic Day? composed at request from Tom Stokes.

Pat Waters performing his composition Where Is Our Republic? (Photo: R.Breeze)

Allen called on Glen Gannon also of the 1916 PAC to read the Proclamation and then on Shane Stokes to read one of his father’s articles which clearly outlined the man’s socialist Republican principles and their distance from the reality of the current national society and polity.

In succession Fergus Russell of the Goleen Singers organising committee was called to sing The Foggy Dew, a song about the 1916 Rising which he performs every year and Shannon Pritzel to read Patrick Pearse’s famous oration on the grave of Ó Donnabháin Rosa.

Aidan recited the eulogy poem to the 1916 fighters composed by an ex-British Army officer living in Ireland. Anne Waters of the 1916 PAC was asked to present red roses to a number of those present to lay on the named dead on the stonework surrounding the mass gravesite.

Larry Yorell (best known as a long-time activist of the National Graves Association)1, made an appeal for support for an initiative to build a monument to Patrick Pearse.

Aidan reciting a eulogy poem for the 1916 Rising fighters (Photo: R.Breeze)

Frank Allen declared total opposition to a trend seeking to eliminate Amhrán na bhFiann as the “National Anthem” for being thought too war-like.

He called Diarmuid Breatnach (also a regular at the 1916 PAC) to conclude the event with the singing of the song https://rebelbreeze.com/2024/04/26/a-new-wave-of-censorship-and-repression/by Peadar Kearney, composed first in English2 and sung during the 1916 Rising, including in the GPO.

PICKET AT THE GPO

The Anti-Imperialist Action group called a picket against imperialism to take place in the evening of the 24th outside the General Post Office, which had been the HQ of the Rising forces in 1916.

(Photo: R.Breeze)

While a number distributed leaflets, others lined out carrying a number of national flags of Palestine and one of the PFLP, in addition to a large Irish Tricolour, smaller Starry Plough and flags of the New Philippines Army.

Along with some of the standard Palestine solidarity slogans heard everywhere in Ireland on demonstrations, they called out “From Ireland to Palestine – Occupation is a crime!”; “There is only one solution – Intifada revolution!” and “Saoirse – don Phalaistín!”

Flag of the New People’s Army of the Phillippines displayed alongside other flags of anti-imperialist struggle. (Photo: R.Breeze)

A number of passers-by congratulated the picketers while some stopped to discuss. A representative of the organisers gave a short address regarding the background to Republic Day and the current situation in Ireland, commenting also on the zionist genocide in Palestine.

The event concluded with a youth reading the 1916 Proclamation out loud, followed by an acapella singer performing The Larkin Ballad which relates a compressed history of the 1913 Dublin Lockout but concludes with verses about the 1916 Rising.

A youth reads the text of the Proclamation of Independence near where Patrick Pearse read it out on 24th April 1916 (Photo: R.Breeze)

End.

Southward view of part of the group marking Republic Day with a statement against imperialism today. (Photo: R.Breeze)

FOOTNOTES

1The main organisation throughout Ireland maintaining and renovating and erecting monuments, graves, plaques in memory of Irish patriot men and women and battle sites; the NGA remains independent of political parties and declines to be in receipt of funding from government or political party.

2Kearney wrote the lyrics in 1907 in cooperation with musical composer Patrick Heeney. The music for the chorus was adopted by the Irish Free State as its national anthem. The lyrics were translated into Irish in the 1930s and unusually it is the Irish version that one most often hears, first verse and chorus. The opening sentence of the chorus “Sinne fianna fáil” (‘we are soldiers of destiny’) have been changed by some to “Sinne laochra fáil” (‘warriors of destiny) in order to avoid reference to a specific political party that called itself Fianna Fáil.

LINKS FOR INFORMATION/ FURTHER READING

https://theirishrepublic.wordpress.com

IRISH REPUBLIC DAY CELEBRATION – FIRST YEAR WITHOUT TOM STOKES

https://www.facebook.com/1916artsclub

https://anti-imperialist-action-ireland.com

Anti Imperialist Action Ireland (@AIAIreland) · X

ANTI-FASCISTS CONFRONT FAR-RIGHT & FASCISTS IN DUBLIN CITY CENTRE

On By rebelbreezeIn Anti-Fascism, Current Event Report, Fascism, History, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, Political Analysis, Song, Song in Struggle, Spanish Civil War2 Comments

Diarmuid Breatnach

(Reading time: 6 minutes)

A far-right march containing known fascists and fascist organisations opposed to immigration or to providing housing for refugees confronted an antifascist counterprotest half its size in Dublin city centre’s main street on Monday.

The counter-protest was convened for 1pm by the United Against Racism organisation (a kind of liberal anti-racist and antifascist confederation set up by the People Before Profit party) in order to confront an advertised mobilisation of the far-Right on a broad racist platform.

The racists had been building for this ‘national’ march since early January.

A view of the west side of the anti-racist gathering some time before the arrival of the anti-immigration march. (Photo: D.Breatnach)

The antifascists gathered on the central pedestrian reservation while a group of less than 20 strutted in front of the GPO waving Tricolours,1 an Erin go Bragh flag2 and, most unusually, a Cumann na mBan3 flag. Did they know or care that one of the founders of that organisation was a migrant?4

Or that the Tricolour was presented to us in 1848 by women revolutionaries in Paris? The far-Right in Ireland is replete with ironies, whether ignorant of them or aware while manipulating their ignorant followers in neglected cross-generational families and communities.

Among the anti-racist gathering, at first there were red, rainbow and some Palestinian flags but not one specifically Irish one apart from a white Starry Plough on a red background, until a little later when a number of Irish Tricolours made their appearance among the anti-racists.

East side of the anti-racist gathering some time before the arrival of the anti-immigration march. (Photo: D.Breatnach)

This gives the unfortunate appearance that it’s the far-Right that cares about the national struggle and not the antifascists, which is untrue since the fascists have never lifted a finger for Irish freedom and unity (as pointed out by one of the placards displayed by the anti-racists).

It seemed strange that the anti-racists had not occupied the space directly in front of the GPO, thereby not only denying it to the far-Right but also giving them a position with a safe rear and only exposed from the front and flanks, as distinct from the central reservation, open on all sides.

Many Garda Public Order Unit vehicles had been seen at the Garden of Remembrance where the far-Right were rallying along with two mounted Garda, with another two of those outside the GPO and many police in ordinary uniform, along with a few POU there also.5

A strong turnout of Gardaí lined up in front of the GPO with their backs to the fascists and facing the antifascists, a formation clearly anticipating antifascists moving against the far-Right. A number of shouts were traded between the opposing forces.

Early view of section of the anti-racist demonstrators showing in the background a section of the far-Right demonstrators outside the GPO before they left to join their rally at the Garden of Remembrance. (Photo: D.Breatnach)

A senior Garda officer approached an anti-fascist and obliged her to remove her mask, an action that exposed her not only to Garda photographers but also to media and far-Right snaps and video.

Unlike a number of other occasions prior to and during the Covid emergency, the police restrained the fascists from crossing the road or even engaging in sustained exchanges. After awhile, the latter departed to join the others at their rally at the Garden of Remembrance

The antifascist gathering listened to speeches (or ignored them and chatted among themselves) and a number of a cappella songs about Irish emigration and anti-racism, regularly joining in slogans of “Say it loud and say it clear – Refugees are welcome here!” and “Fáilte – roimh theifigh!”

Another slogan6 shouted was “When refugees are under attack – Stand up, fight back!”

THE FASCIST MARCH

Word reached the antifascists that the far-Right had finally got into their march and the whole anti-racist gathering moved to face the east side of O’Connell Street, where stewards packed them in tighter and tighter and Gardaí lined up facing them with arms linked.

Photo taken of section of anti-racist protesters on east side of central reservation shortly before arrival of anti-immigration marchers – note the Gardai linked arms against the anti-racists, possibly out of habit before they reversed their positions as the far-Right protesters approached. The flag centre photo is of the Second Spanish Republic during the Spanish Antifascist War. (Photo: D.Breatnach)

A little later, perhaps conscious of the size of the far-Right march, the Gardaí turned their backs to the anti-racists and faced the street upon which the racists were going to march. The POU also deployed around the area and both mounted police moved across on to the central reservation.

The far-Right began to proceed southward along the street a couple of feet only away from the anti-fascists, from which the slogans in support of refugees were chanted in unison but there were also individual comments flying back and forth, along with gestures, between both groups.

Their stewards were clearly keen to keep them moving, however. At one point a large group of the far-Right mounted the central reservation and approached the antifascists aggressively but between the Gardaí and their own stewards they soon resumed their march south.

The anti-immigration marchers pause in order to hurl abuse at the anti-racist counter-protesters, some of who respond in kind. (Photo sourced: Internet)

It became clear that the racist march outnumbered the counter-protest in the order of around two to one. When banners of the National Party and the Irish Freedom Movement were seen (and placards of Síol na hÉireann)7 a roar of “Nazi scum off our streets!” emerged from the anti-racists.

There were also some cries of “MI5!” at those. Some large placards bearing the legend “Ireland is full” drew the reply: “No it’s not – you don’t know your history or your geography!”8

A racist and a fascist trope side by side: The “Replacement” conspiracy theory originated in white European settler colonies in fear of being replaced by the indigenous people, while fascists regularly demand freedom of speech for racism and lies but shut down all freedoms when they get into power. (Photo sourced: Internet)

The march passed and according to information received made its way to Custom House Quay for a rally. The antifascists were then called on to the street to march to the Garden of Remembrance in a move that puzzled some (one suggestion was that it was to “disinfect” the site!).

Later and photos from Anti-Imperialist Ireland confirmed the sighting of a number of known fascists at the racist rally, including Derek Bligh (IF), Jim Ferguson, Herman Kelly (IFM) and Rowan Croft, all with connections to British Loyalism and British Intelligence.

Four prominent fascists from different groups who were present (some as speakers) at the anti-refugee and immigration rally on Monday. (Photo source: AIA)

EVALUATION

The question must be asked how a minority of far-right and fascist parties in Ireland can outnumber the vastly numerically superior anti-fascist mass in the country at a public (and publicised) event? Clearly the counter-protest organisers failed to mobilise the wide anti-fascist masses.

View of section of the anti-immigration march. (Photo sourced: Internet)

Or the wide anti-fascist movement failed to respond to the call. Where were the Irish Republican forces, the specifically antifascist organisations, the anti-fascist trade unionists – and the broad masses that they can mobilise?

Some of those may say that they don’t trust the UAR group, that they’re not serious about confronting fascists, etc. That may be but it would be a poor and shameful excuse for allowing a successful fascist attack on an antifascist gathering.

On the other hand, when the UAR was being founded, it deliberately excluded those forces – Republicans, antifascist activists, anarchists – who had already been confronting the far-right in Dublin and had been in a number of clashes with the fascists.

A placard displayed by a migrant solidarity demonstrator. (Photo: D.Breatnach)

This is a most serious situation in which the democratic masses to be as the racists and fascists mobilise their thugs and feel the wind behind their sails while simultaneously the State surreptitiously encourages them and the capitalist system seeks to make the workers pay for its crisis.

The racist march took place in the context of a recent fascist mobilisation in the city centre burning cars and public transport and ongoing burning of buildings across the country earmarked – or just believed to be earmarked – for housing of refugees.

Government Ministers can claim shock and anger at such fascist mobilisations but how is it that the wave of arson attacks is being permitted? And how is it that communications of the culprits are not being monitored by the State’s intelligence services?

How is that there is not one case of Garda or property security being on hand and apprehending the arsonists?

We need not believe any nonsense about insufficient personnel because the private security industry employs over 30,000 people across a broad range of sectors9 and the Gardaí can mobilise 100 with helicopter back-up to evict a handful of housing activists occupying an empty building.10

The State is clearly allowing the fascists a loose rein whilst at the same time permitting an atmosphere favouring repression to build up – repression which as is usually the case will be used not against the fascists but against the antifascists and against the Left resistance in general.

We are being given warnings and it is up to all of us whether we act upon them. If we don’t not only we but our children will pay the price.

End.

FOOTNOTES

1The green, white and orange flag that became the ‘national’ flag of the Irish State.

2Anglicisation for pronunciation of Éirinn go Brách (Ireland for ever!), the slogan in gold on a green background, usually also bearing the emblem of the harp in gold was a common flag seen among gatherings of the Fenians (Irish Republican Brotherhood) in Ireland, Britain and the USA during the second half of the 19th and early 20th centuries.

3Possibly the world’s first female republican military organisation, it was founded in 1914 as an auxiliary to the male Irish Volunteers founded the year before; around 40 of them participated in the 1916 Rising. Later the organisation developed more independence.

4Constance Markievicz: A founding member of Fianna Éireann, Cumann na mBan and the Irish Citizen Army, she took part in the Easter Rising in 1916, when Irish republicans attempted to end British rule and establish an Irish Republic.

5And some in ordinary street clothes, clearly the political ‘undercover’ police (now officially the Special Detective Unit but still widely known among political activists (and some of its own officers) by their former name of “the Special Branch”).

6https://en.wikipedia.org/wiki/Slogan

7Three of the prominent fascist and racist organisations recently founded in Ireland, though not much of “Síol” has been seen for many months.

8Presumably a reference to the fact that in 1845 Ireland had a population of over 8 million and was not “full” even then while the population today is around 7 million.

9“and has an estimated annual turnover in excess of €960 million” https://www.cpsa.ie/en/organisation-information/8018a-the-private-security-authority

10On two occasions in Dublin alone, against the Revolutionary Housing League occupations of empty buildings on Eden Quay in June 2022 and on Berkeley Road in July last year. https://rebelbreeze.com/tag/revolutionary-housing-league/

SOURCES

March and counter-demonstration: https://www.irishtimes.com/ireland/social-affairs/2024/02/05/anti-immigrant-march-and-counter-protest-in-dublin-see-300-gardai-deployed/

https://www.thejournal.ie/anti-immigration-protest-dublin-6291088-Feb2024

Fascist speakers at Monday’s rally: https://anti-imperialist-action-ireland.com/blog/2024/02/06/dont-be-fooled-by-britains-far-right-in-ireland/

Far-Right arson of buildings and riots: https://www.dublinlive.ie/news/arsonists-burning-buildings-set-house-28568335

https://www.breakingnews.ie/ireland/dublin-riots-taoiseach-receives-mixed-messages-on-far-right-thugs-and-uncontrolled-immigration-1583306.html

https://www.breakingnews.ie/ireland/man-charged-in-connection-with-dublin-riots-1585211.html

Gardaí available in large numbers when evicting housing activists: https://rebelbreeze.com/tag/revolutionary-housing-league/

6,000 March to Commemorate Derry’s Bloody Sunday and in Solidarity with Palestine

On By rebelbreezeIn British imperialism, Civil Rights, Current Affairs Comment, Current Event Report, History commemoration, Human Rights, Internationalist Solidarity, Ireland, Irish Left, Irish Republicanism, Israeli Zionism, Massacres, National Liberation, Peace Process, Popular Resistance, Song, Song in StruggleLeave a comment

Diarmuid Breatnach

(Reading time: 7 mins.)

Led by four Republican marching bands and containing a number of organisations, around 6,000 people supported the annual march in Derry on Sunday commemorating the 1972 massacre by the British Parachute Regiment in the city.

This year a special focus on solidarity with Palestine had been called for by the organisers of the Bloody Sunday massacre commemoration and Palestinian flags mixed with ones of Irish Republican organisations decorated the march route.

The march begins at the Creggan Heights, overlooking Derry, a steep walk up from the Bogside, the city’s centre near the river and winds its way down (with a great view of the Foyle river and surrounding area) but then up Westland Street again and along Marlborough Terrace.

Rear banner of the AIA contingent on the Bloody Sunday commemoration march Sunday. (Photo source: AIA)

For a number of years this commemoration has taken place in heavy rain and high winds, or snow, or sleet but it was dry this year – until the march started! However after a short period of strong gusts driving rain it stopped for the rest of the march.

Down Creggan Road to the Bogside once more and past the Bloody Sunday and H-Block memorials to the rally at Free Derry Corner where Kate Nash, one of the main organisers of the march for years and a sister of one of those murdered in the massacre, welcomed the marchers.

The Bloody Sunday 52nd commemoration march makes it way along Lone Moor Road towards the Brandywell on Sunday afternoon. (Photo: George Sweeney via Derry News.)

RALLY AND SPEAKERS

Nash condemned the punitive EU/ UK/ USA cutting of funds to the UNRWA organisation carrying out relief and educational work in Gaza following an Israeli State intelligence allegation1 and also called for no Irish politicians to attend the annual US Presidential St. Patrick’s Day event.2

Kate Nash’s brother Willie was murdered by the Parachute Regiment during the massacre and her father was wounded by fire while trying to reach his fallen son. Kate called for a minute’s silence for the dead and wounded that day but also for those in Gaza, in particular the children.

Kate Nash also mentioned the Noah Donohoe case as being close to everyone’s heart.

The names of the dead and wounded by the Parachute Regiment were read out by Damian Donaghy,3 son of Damian Donaghy one of the survivors on that day. Paddy Nash performed the civil rights anthem “We Shall Overcome” which was popular among marchers of the time.

Section of the rally to the right as facing Free Derry Corner with a mural based on an iconic photograph from the massacre. (Photo: D.Breatnach)

Kate Nash introduced Huda Ammori, a Manchester-based Palestinian activist and one of the Elbit Eight,4 who said she felt at home in Derry because of the people’s solidarity with Palestine.5 The State in Britain failed to convict all but one of any charges arising out of direct action against the arms company.

Ammori drew parallels between the Irish and Palestinian struggles against colonialism and stated that her grandfather had been assassinated for rising up against the British colonisation of Palestine in 1936, when it was a British “Mandate”.

Mural on a wall in the Bogside, Derry; the words “don Phalaistín” are obscured by a vehicle. (Photo: D.Breatnach)

AIA Short Video with Music Bloody Sunday Derry 2024 AIA Video.MP4 (viewable on FaceBook)

“The British signed away the land of Palestine in 1917,” Amori told the rally, “they colonised our lands and then they armed and trained the Zionist militia to commit a Nakba, to displace over 750,000 Palestinians in 1948, over half the indigenous population.”

Huda Ammori said weapons were used on Palestinians in Gaza and then marketed as ‘battle-tested’. She also praised those who had taken direct action in Derry against arms firms (e.g Raytheon).

Section of crowd gathering in front of the stage for the rally. (Photo: D.Breatnach)

Geraldine Doherty, niece of Gerard Donaghy, youngest of the Bloody Sunday victims, also spoke from the platform, saying it was ‘sad’ but ‘heartwarming’ to see so many people attending the march.

“More than half a century since British troops committed this massacre on these streets, innocent children like my murdered uncle Gerard and hundreds of others as well are still being denied justice”, she said and denounced the British State attempting to prevent the trial of legacy cases being tried.

Doherty spoke of the remaining “trauma for Derry and for Ireland” from which many families have never recovered, with long-term post-traumatic damage such as depression, addiction and divided families.

“But while the people of Derry were battered and imprisoned, we were never broken,” she said to cheers from the rally participants. “Derry has rediscovered its … voice and we are using that voice to oppose the murder of children and women and men, and we stand with the people of Palestine.”

Section of crowd to the left of the stage at the rally. (Photo: D.Breatnach)

ON THE MARCH

Over the years since I returned to Ireland, I have marched in that commemoration many times, either as an individual or as a member of a solidarity committee and this year was glad to be welcomed as part of the Socialist Republican contingent, with Anti-Imperialist Action.

The bloc carried two banners: the one at the front was a new one in which the AIA called for anti-imperialist revolution and socialism, while at the rear the banner celebrated the Palestinian resistance. In between the banners marchers carried flags and placards.

New banner of the AIA in the organisation’s contingent on the march on Sunday. (Photo: D.Breatnach)

In the bloc men and women marched with a flags of the AIA, the Starry Plough, Palestine and Cumann na mBan. From the contingent on many occasions could be heard slogans of solidarity with Palestine and some equally applicable to that nation’s resistance or to Ireland’s.

“In the face of occupation – Resistance is an obligation!” and “No justice – No peace!” were in the latter category while “From the River to the Sea – Palestine will be free!”, “Free, free – Palestine!” and “Saoirse don – Phalaistín!” were specifically supporting the Palestinian struggle.

Most Republican organisations and some Irish socialist organisations attend the annual event, along with campaign groups and on occasion solidarity groups from abroad or Irish ones in solidarity with struggles abroad. Sinn Féin no longer attends but some supporters would as individuals.

Giant Palestinian flag displayed below the Derry Walls above the rally below. (Photo: D.Breatnach)

THE MARCH ROUTE AND HISTORY

The Bloody Sunday march covers the same route as the anti-internment march in January 1972 when the British Paratroopers murdered 14 unarmed marchers and injured so many others. Preceded by the Ballymurphy Massacre in August 1971, it was followed by another in Springhill in July ‘72.

The British military claimed that the Derry victims had been armed and fired first and an inquiry tribunal headed by Lord Justice Widgery exonerated the Army and blamed the victims although the Derry Coroner, an ex-British Army officer had called it “sheer unadulterated murder”.

In 1998, presumably as part of the Good Friday Agreement deal, the British State began a new inquiry which however did not deliver a published verdict until 2010,6 stopping short of accusing the Army of murder but exonerating all the victims except one about which it was equivocal.

At that point, Sinn Féin’s Martin McGuinness said that the march should not be continued; however not one British soldier had even been charged, to say nothing of the commanders and Government Ministers who had either given the orders or arranged the cover-up – or both.

Banner of the organisation combining representation of trade unions in Derry. (Photo: D.Breatnach)

A small group of veterans of the original march and relatives, Kate Nash prominent among them, however decided to keep the march going and have done so every year, often in the face of accusations and disparaging remarks from supporters of Sinn Féin and others.

In 2022, the Massacre’s 50th anniversary, 20,000 marched in it while the Bloody Sunday Trust, an institution and museum supported by the colonial state and Sinn Féin, organised a small “memorial walk” and indoors event in the Guild Hall – the only one reported by the mass media.7

An independent group, badly needed since the Coiste na nIarchimí is controlled by the Provisionals. (Photo: D.Breatnach)
Display below Derry Walls created by the Saoradh Irish Republican organisation, according to their social media. (Photo: D.Breatnach)

Although veterans of the massacre and of the annual commemoration often meet one another only once a year at the commemoration, some having come from abroad, there are always new young people to be seen among them and hundreds come out to watch the march.

The march is an important commemoration of a massacre by British colonialism which still holds the colony of the Six Counties, a reminder no doubt inconvenient to unionists, neo-colonialists and those who have left the struggle, either through lack of will or for personal advancement.

In its championing and giving voice to other conflicts too, the commemoration march and other related events during the week are a strong expression of internationalist solidarity.

Wreath of the Bloody Sunday Commemoration Committee among others at the Bloody Sunday Monument. (Photo source: Bloody Sunday Commemoration Committee)

End.

FOOTNOTES

1The Israeli state intelligence agency reported that 12 out of 13,000 employees of UNRWA in Gaza had been implicated in the 7th October Palestinian raid following which at least some, possibly all, were sacked by UNRWA, apparently without any hearing or appeal process. The US, UK, Germany, Italy followed this up by suspending all funding to the relief organisation catering for 2 million people in dire circumstances. 

2Traditionally, leading politicians of the main Irish political parties, both mainstream and Sinn Féin, have sent representatives to celebrate St. Patrick’s Day with US Presidents, many of whom are of Irish descent. This year a campaign has arisen calling on them not to do so but spokespersons of Fine Gael, Fianna Fáil and Sinn Féin have insisted they will attend, which the SDLP has declared it will not. 

3Not to be confused with the family of Gerard V. Donaghy (20 February 1954 – 30 January 1972), sometimes transcribed as Gerald Donaghey, a native of the Bogside, Derry who was murdered by members of the 1st Battalion, Parachute Regiment on Bloody Sunday.

4Eight activists of British-based Palestine Action, a direct action organisation, who as a result of their actions against the Israeli-based military technology company Elbit in Britain, were charged with a total of 12 charges which included criminal damage, burglary and encouraging criminal damage. The trial, which commenced on November 13th, related to a series of actions taken during the first 6 months of Palestine Action’s existence from July 2020 to January 2021. In December last year, one activist was convicted on one charge by 10-2 majority, two were completely cleared and jury failed to reach a majority verdict on the rest of the charges on six remaining activists.

5That would be true of the majority ‘nationalist’ population of the city but not so much of the unionist minority, where support for Israel is more dominant, due in part to susceptibility to British propaganda and also simply out of sectarian hostility to anything favoured by the ‘nationalist’ community.

6At a cost of nearly £200m (€227.7m), half of which went in legal fees, a lawyer’s bonanza, to arrive at a decision that just about everyone in Ireland knew and many abroad knew already and which established no safeguards against a similar massacre being carried out by British military in future.

7Browser searches throw up report after media report, including Al Jazeera’s, of “hundreds” attending the early event, without a mention of the many THOUSANDS who marched later in the day.

SOURCES

https://www.derryjournal.com/news/people/when-im-in-derry-i-feel-like-i-am-home-palestinian-activist-tells-bloody-sunday-rally-4496030

Elbit Eight trial and verdict: https://www.palestineaction.org/elbit-eight-verdicts/

The Saville Bloody Sunday Inquiry: https://en.wikipedia.org/wiki/Bloody_Sunday_Inquiry

Cost of: https://www.irishexaminer.com/news/arid-30477561.html

CHRISTMAS LIGHTS AND POLITICAL PRISONER SOLIDARITY

On By rebelbreezeIn Basque Country, British imperialism, Current Affairs Comment, Current Event Report, Internationalist Solidarity, Ireland, irish history, Irish Left, Irish Republicanism, Israeli Zionism, Middle East, National Liberation, Palestine, Political Analysis, Political Prisoners, Song, Song in StruggleLeave a comment

Clive Sulish

(Reading time: 4 mins.)

Among Christmas shopping crowds in Dublin’s city centre, the calls for freedom of political prisoners rang out, while the Irish, Palestinian and Basque flags fluttered in the wind among festive lights and projected light-show.

The Ireland Anti-Internment Campaign was holding its annual political prisoner solidarity picket in the busy O’Connell street, supported by socialist Republican groups and independent activists.

View of picket line looking southward. (Photo: Rebel Breeze)

December is a traditional month in Ireland for focus on Republican prisoners. However, the IAIC campaign has always made a point of remembering political prisoners elsewhere too, with Palestinian and Basque flags erected on its regular pickets.

This year the Campaign had especially requested Palestinian flags and these were present, both the national flag and that of the Peoples Front for the Liberation Palestine, fluttering alongside Basque flags and the green-and-gold Starry Plough.1

In addition, one of the IAIC’s banner displayed a large copy of an image depicting a Palestinian’s arm extended through prison bars to grasp the hand of an Irish Republican prisoner’s hand also from nearby bars, from the original by political cartoonist Carlos Latuf,.

A black banner had been rigged with lights to spell “Saoirse”, the Irish word for “freedom” and the picketers set up in a line with other banners and flags facing the GPO building.2

Political prisoners sometimes have their family visits cancelled as a punishment and during the Covid pandemic prevention period it was used as an excuse to prevent Republican prisoners’ family visits. (Photo: Rebel Breeze)

SHOUTS

A speaker using a megaphone informed passers-by that internment without trial had not ceased in Ireland and that Republicans were being charged and then refused bail by non-jury courts on both sides of the British Border, spending two years in jail regardless of their trials’ outcomes.

All the Republican prisoners, the IAIC speaker said, had been convicted in non-jury special courts. Palestinians were also being convicted in special courts, he said, military courts and many were in jail – in “administrative detention”, i.e interned without ever having been convicted or tried.

Over 3,000 had been arrested in Israeli Army raids since October 7th,3 the speaker said through the megaphone, bringing the overall number of Palestinians in jail to over 7,000.4

(Photo: Rebel Breeze)

The recent exchange of prisoners between the Zionist state and the Palestinian resistance had resulted in liberty for 240 Palestinians, of which 1075 were children and 68 women.

There was regular chanting from the picket line including: “From Ireland to Palestine – Free all political prisoners!” “When there is occupation – Resistance is an obligation!” and “Free political prisoners – Free them now!”

At one point some kind of religious procession was briefly enacted in front of the GPO building and an elderly woman in apparent religious garb approached the picketers shouting something at them which they largely ignored, maintaining their solidarity slogans.

(Photo: Rebel Breeze)

In addition to interested people taking photos or filming video of the protest on their devices, some approached the participants to ask questions and to receive a leaflet, after which a number actually joined the protest line for a while (some until the end).

Occasional passing traffic also sounded their horns in solidarity.

The pavement in front of the GPO showing shoppers and people queuing for food distribution. (Photo: Rebel Breeze)

STATEMENT

As the end of the event’s allocated period approached, a representative of the IAIC asked the participants to gather around and spoke about how resistance brings repression and oppression brings resistance, resistance being the “crime” for which political activists are jailed.

The participants were thanked for their support, whether independents or activists of Ireland Anti-Imperialist Action and Saoirse Don Phalaistín organisations.

The event ended with the acapella singing of “The H-Block Song” by Diarmuid Breatnach, in an adaptation of the original air to the lyrics of what is “still a good song” he said, composed by a man who, along with his party, “no longer supported Republican prisoners”.6

(Photo: Rebel Breeze)

The lyrics recall the struggle of Republican prisoners in the late 1970s against the removal of their ‘Special Category’ political status, which began with refusal to wear prisoner uniform. The struggle escalated to the “no-wash protests” and to hunger strikes in 1980 with ten martyrs in 1981.

As the protesters collected their flags and wrapped up their banners, the nature of current Irish society was underlined by the queues forming up across the road for free food being distributed by charitable organisations.

Early view of picketers, looking northward. (Photo: Rebel Breeze)

INDEPENDENT AND OPEN DEMOCRATIC ORGANISATION

The IAIC is “an independent organisation and open democratic organisation” of ten years’ existence and although it has held events for specific cases such as the framed Craigavon Two,7 its main activity has been regular public pickets in Dublin to highlight ongoing internment in Ireland.

The Campaign group encourages participation by democratic people in its regular pickets, regardless of political organisation affiliation or none and, according to one of the organisers, expects to hold its next one in Dublin in January or February.

The IAIC expects also to take part again in the annual Bloody Sunday Commemoration march in Derry on Sunday 29th January 2024.

end.

Unintentionally impressionistic image, photo taken from the east side of O’Connell Street (Photo: Rebel Breeze)

APPENDIX: ANNIVERSARY OF HANGING OF IRISH REPUBLICAN

Though not mentioned in the discourse, the above event took place within days of the anniversary of the British colonial execution of an Irishman in revenge for his killing of an ex-Republican who had turned informer.

James Carey, in the midst of a ‘witness protection program’ provided as a reward for his betrayal of his comrades in giving evidence in court to ensure the jailing of some and hanging of five others, was killed in a gunfight with Pat O’Donnell.

Carey had been a leading member of the National Invincibles’ (a split from the Fenians) cell in Dublin, and had given the signal for the fatal stabbing of British Under-Secretary Burke and Chief Secretary Lord Frederick Cavendish in Phoenix Park on 6th May 1882.

However, Carey turned “Queen’s Evidence” to testify ensuring the conviction of his former colleagues and even gloated in court at their fate. His reward, but for O’Donnell, would have been a new life with pension under an assumed name with wife and children in the South African colony.

O’Donnell was an independent Republican from the Irish-speaking Gweedore area in Donegal but had been to the USA, where he had cousins who were prominent in the “Molly Maguires”, an Irish-led resistance organisation among miners in the USA.

O’Donnell was hanged on 17th December 1883 but is commemorated in the satirical song “Monto” and also in the serious “Ballad of Pat O’Donnell”. His home town of Gweedore also holds a monument in his honour.

end.

FOOTNOTES

1Flag of the Irish Citizen Army, the first workers’ army in the world, founded to protect workers from the police during the Dublin Lockout/ Strike of 1913.

2The General Post Office, iconic building on Dublin’s O’Connell Street, which was the HQ of the leadership of the 1916 Rising, left a shell by fire from British artillery bombardment but rebuilt later.

3https://en.wikipedia.org/wiki/Mass_detentions_in_the_2023_Israel%E2%80%93Hamas_war

4https://www.hrw.org/news/2023/11/29/why-does-israel-have-so-many-palestinians-detention-and-available-swap

575% had not been convicted of any crime https://en.wikipedia.org/wiki/2023_exchange_of_Israeli_hostages_for_Palestinian_prisoners

6Francis Brolly (1938-1920) of Provisional Sinn Féin, composed the song which was released in 1976. PSF abandoned the struggle in the imperialist-promoted pacification process towards the end of the last century and most of their prisoners were released under licence. However those who made public their disagreement with the colonial occupation and the pacification process were on occasion returned to jail while new “dissidents” were charged and refused bail in special no-jury courts, with tacit support of the PSF.

7Quoted from the FB page at https://www.facebook.com/profile.php?id=100063166633467