GAELSCOIL PUPILS PROTEST “THE CHAOS” IN IRISH LANGUAGE TEACHING

Diarmuid Breatnach

(Reading time main text: 6 mins.)

Hundreds of primary and secondary school students demonstrated on 29th April outside the Irish Parliament, to protest the decisions on the Irish language curriculum and lack of State support for education through the Irish language.

Teenagers and younger, many in their school uniforms, led by a few organisers, shouted slogans and some carried placards and banners. There was a sprinkling of a few older adults in their midst also, some long-time campaigners for the Irish language in society.

Primary and secondary school pupils attended from at least six colleges, all Gaelscoileanna, i.e those where instruction in all subjects (except English) is through Irish. Led in by an adult and spontaneously, they chanted slogans such as: Tír gan teanga, tír gan anam!

Confirmed in attendance were pupils from schools in three counties: Coláiste Íosagáin and Coláiste Eoin, from South Co. Dublin; Coláiste na Mara (Co. Wicklow); Coláiste Rachrann (North Dublin), Coláiste Chill Dara (Co. Kildare).

Julian de Spáinn, General Secretary of Conradh na Gaeilge (Gaelic League), a state-funded organisation for the promotion of the Irish language, speaking in Irish, said that the education system is “broken in relation to the Irish language.”

“A comprehensive policy needs to be developed for Irish within the education system from pre-school to third level”, De Spáinn stated. Irish within the education system has been surrounded by controversy in recent years from teachers, parents, students and language organisations.

Concretely, De Spáinn called for the immediate establishment of a working committee “composed of people who understand Irish within the education system and that have experience of it.” He said that the specifications and syllabus for the Junior and Senior Cycles are “nonsensical”.

He went on to claim that more than 90% of those teaching the Senior Cycle are unhappy with it and went on to criticise Minister Foley’s decision to move Paper 1 of the Irish exam for the Leaving Certificate to the fifth year (although its implementation has now been delayed).

In addition to criticising the lack of Gaelscoileanna throughout the state, De Spáinn stated that the exemptions from Irish language study are “out of control” and that pupils with special needs were not receiving the necessary service that they may be facilitated in studying Irish at school.

(Photo: D.Breatnach)
(Photo: D.Breatnach)
(Photo: D.Breatnach)

Shane Ó Coinn, Chairperson of An Gréasán do Mhúinteoirí Gaeilge, the website for teachers of Irish, stated that Irish in the education system was suffering, for which the main cause is that the Education Department had ignored the opinions of teachers and of pupils.

“It is clear from the results of SEALBHÚ”, he continued, “that an oral examination in the third year is urgently needed, the marks for which should account for 40% of the total.”

Gráinne Ní Ailín, officer of the Irish Union of Post-Primary Students, said that an integrated approach of the education authorities was missing and that a proposal from one agency was conflicting with another.

“On the one hand, the Education Minister is intent on moving Paper 1 of Irish to the fifth year, while the state agency, the National Council for Curriculum and Measurement is working on changing the entire curriculum specifications for the Leaving Certificate.”

“It is not possible to carry out both actions simultaneously,” Ní Ailín said and recommended taking a step back and putting together a comprehensive plan.

Pictiúr: Leon Farrell / Photocall Ireland

Status of the Language in the Irish State

Many may be surprised to know that Irish is not only an official language in the Irish state but, according to the Constitution, the language of first status. Nevertheless, Irish-speakers have become a minority in the state and the Irish-speaking areas are all shrinking.

Despite the official position of the State and which Governments and civil servants are obliged to support nominally, many people report a lack of services through Irish at all levels of State and in public services, with even official public notices in Irish often garbled or even incorrect1.

In the 1960s and ‘70s it was only through campaigns including civil disobedience and supporters being fined or even jailed that the State provided an Irish-language radio station and a TV channel and legislation obliged State departments to provide services through Irish on request.

When the Irish state joined the EU (formerly EEC) it did not request that Irish be an official language of the organisation but it became so on 31st December 2021 — and may well reveal a large gap in availability of translators.

The Gaelscoil (school teaching through Irish) movement may be said to be the only visible success for the language within the territory of the Irish state but, as the protests and many other factors reveal, it has struggled against the State system of which it is a part.

In 2020-’21 academic year, there were 152 Gaelscoileanna outside the Gaeltachtaí (Irish-speaking areas), with at least one or two in each county and catering for 7% of all children at that level outside the Gaeltachtaí in the Irish state.2

Out of 700 post-primary education facilities in the Irish state outside the Gaeltachtaí only 29 are Gaelcholáistí, or 2.8% of the total. Ten of those are in Co. Dublin, four in Co. Cork and some other counties have one or at most two.

But twelve counties out of the 26 in the Irish state do not have even one Gaelcholáiste (post-primary level), i.e. approaching half of the counties in the state.3 In a tragic irony, this includes Co. Clare, from which the Irish-speaking Aran Islands are believed to have been colonised4.

In addition there are some units and streams teaching through Irish in other schools and colleges but of course outside of the classroom, even within the school, the dominant environment is an English-language one.

Twenty-eight Gaelcholáistí, representing 18% of total Gaelscoileanna are DEIS, i.e addressing educational disadvantage integratedly. Although 31% of Gaelcholáistí are of Catholic ethos, 69% are multi-nominational or non-denominational.

However, outside the Gaeltachtaí, even with fully-immersive Gaelscoileanna, how is daily use of the language in society to be promoted when the pupils find themselves surrounded by exclusively English language in their lives outside the school gates?

The Irish Language in the Colony

The British colony in Ireland (incorrectly named “Northern Ireland”) from its creation in May 1921 was hostile to the Irish language, as indeed it was to all expressions of ethnic Irish culture. Unionist MPs openly mocked the Irish language even inside their parliament.

Nevertheless following substantial pressure, its parliament passed the Identity and Language (Northern Ireland) Act 2022, giving the language a legal status within the colonial statelet5.

However, as we have seen even in the Irish state, legal status is not necessarily followed by appropriate implementation and unionists have thrown up obstacles against even the erection of bilingual street names within the colony.

(Photo: Leon Farrell/ Photocall Ireland)

Comment

The Irish language has been a part of all movements for national independence of Ireland. The occupier sought to ban its use among its colonisers and degraded its importance and use in all legal, educational and religious spheres.

Though the Irish state formally defended and promoted Irish, it presided over huge emigration for most of its existence. This combined with lack of development of the rural Irish-speaking areas encouraged a drift away from Irish for those whose language it had been at home.

Despite the activity of earnest individuals no major political party in practice moves itself energetically to promote the language. It is not required of their members or even representatives and none run any major language acquisition program – even for their own members6.

The same is true of all Irish Left and Republican political parties and organisations at this time.

Most advances have been won by political activism and the work of volunteers, across a number of parties and none. The movement continues to call on the State to put its money where its mouth is, as the saying goes, or the equivalent in Irish, to commit “beart de réir a bhriathair.7

Footnotes

1The State used incompetent translation for its Irish language version of its video on the 100th anniversary of the 1916 Rising. The whole video was withdrawn after wide-scale criticism of even the general content in English. Notices urging people to remain safe from Covid, when translated to Irish urged them instead to be saved!

2https://www.gov.ie/pdf/?file=https://assets.gov.ie/238364/41130d3c-23fa-4dc4-a8a5-12b58a00fc84.pdf#page=null

3Ibid.

4There are a number of indicators for this instead of from Conamara but one is the pronunciation of the lenited M followed by a broad vowel, which would sound like a W in Conamara but a V in the Aran Islands. This Clare dialect can be seen in place-names extending into Co. Galway, for example Cinn Mhara pronounced Kinvara (it would be pronounced Kinwara in Conamara).

5Even then, to placate Unionist opposition, it had to share equal space with the promotion of Ulster Scots dialect, widely known to be spoken in actuality by less than tens of people.

6This is true even of Sinn Féin, the political party most in support of the Irish language. Their activity in its support within the Irish state comes nowhere near matching the same within the Six County colony, suggesting that for them the Irish language is principally a useful stick with which to beat their Unionist opposition.

7 “Action in accordance with their words.”

Sources

Na céadta ag Teach Laighean ag éileamh go dtabharfaí aghaidh ar chás na Gaeilge sa chóras oideachais – Tuairisc.ie

‘The State invests in something that’s then lost at secondary school’: The challenges for Gaelscoileanna (thejournal.ie)

What are Gaelscoileanna? | Gaelscoil | Teaching Wiki (twinkl.ie)

Statistics : Gaelscoileanna – Irish Medium Education

https://www.gov.ie/pdf/?file=https%3A%2F%2Fassets.gov.ie%2F238364%2F41130d3c-23fa-4dc4-a8a5-12b58a00fc84.pdf&fbclid=IwAR3WpEBw3fV_tBQEQvuA6Kyzw90M_z9-Cn0PtlqWlqwCWOr_F98ziZbIX6w#page=null

https://en.wikipedia.org/wiki/Identity_and_Language_(Northern_Ireland)_Act_2022#:~:text

FOR A SOCIALIST REPUBLIC, AGAINST THE FREE STATE, ENGLAND AND NATO

Diarmuid Breatnach

(Reading time main text: 6 mins.)

On Sunday participants in a 1916 Rising Commemoration organised by the Irish organisation Anti-Imperialist Action were harassed by police as they gathered to march to the Irish Citizen Army Republican plot in Glasnevin Cemetery.

Six political police in plain clothes walked among those gathered beside Phibsborough shops demanding names and addresses of the participants, most of whom were fairly young. Four uniformed Gardaí also stood nearby and a Public Order Unit van parked at the cemetery entrance.

The participants declined to be intimidated and set off on their march, led by a lone piper playing Irish marching airs, followed by a colour party with different banners interspersed among the marchers, among which fluttered many flags.

Organisers had learned that the coach carrying members of the Republican Flute Band from Scotland that was to lead the parade had been prevented by police there from taking the ferry to Ireland.

Centre photo: Four of the six plainclothes political police violating the civil rights of the peaceful people commemorating the Easter Rising. (Photo: D.Breatnach)
Centre photo, another two plainclothes political police. The bald man joked while he harassed people. (Photo: D.Breatnach)
(Photo: D.Breatnach)

Historical background

In 1916 a broad alliance the Irish Volunteers, Irish Citizen Army, Cumann na mBan, na Fianna Éireann and Hibernian Rifles1 took part in a Rising organised by the Irish Republican Brotherhood against British rule in Ireland and against world war.

Due to a number of unfortunate circumstances, the leader of the Volunteers cancelled the Rising which however went ahead a day later than planned and was for the most part confined to Dublin, where a third of the numbers in the original plan took part and fought for a week.

The occupying British Army shelled the city centre from a gunship in the river Liffey and also from artillery on land. Explosions and resulting fires destroyed much of the city centre including the General Post Office in the main street, which had been the headquarters of the insurrection.2

After a week with the city centre including the GPO in flames, the rebel garrison evacuated to Moore Street where the following day, surrounded and vastly outnumbered, the decision was taken to surrender.3 A British military court passed death sentences on nearly a hundred prisoners.

All but fifteen of those sentences were commuted to long jail periods but the seven Signatories of the 1916 Proclamation4 and another seven were shot by British firing squad in Dublin, a fifteenth in Cork and after trial months later a sixteenth was hanged in Pentonville Jail, London.

At Easter 1917 Irish Republican and Socialist women commemorated the 1916 Rising; ever since then Irish Republicans and sometimes Socialists in Ireland and in many parts of the diaspora have commemorated the Rising, whether legally5 or otherwise, in jail or at liberty.

The War of Independence began in 1919 with many of the Rising’s survivors participating6.

(Photo: D.Breatnach)
(Photo: D.Breatnach)
(Photo: D.Breatnach)

The Parade on Sunday – local and national historical memory marked

At Cross Guns Bridge over the Royal Canal the parade halted and flares were lit in memory of events there in 1916.

Marching along the Cabra Road, the wall and a watchtower of the north side of Glasnevin Cemetery on the left of photo. (Photo: D.Breatnach)

On Easter Monday 1916 a small group of Irish Volunteers had marched from Maynooth along the canal bank to join the Rising in Dublin and found guarding the bridge two Irish Volunteers who advised them to wait until the following day to go into the city centre.

The Maynooth group spent the night in Glasnevin and the following day marched into the GPO, passing an empty Cross Guns Bridge on the way. Back towards Phibsborough, British artillery had blown a barricade and killed Seán Healy, a Fianna member at the Nth. Circular Road crossroads.

Later, the Dublin Fusiliers unit of the British Army blockaded the bridge, preventing people from crossing it in either direction. They shot dead a deaf local man who failed to heed their challenge because he did not hear it.

We Serve Neither King nor Kaiser but Ireland declared one banner carried last Sunday, Britain/NATO Out of Ireland another, This Is Our Mandate7, Our Republic and Collusion Is No Illusion, It Is State-Sponsored Murder were another two.

A large banner also declared alongside the image of James Connolly that Only Socialism Can Be the Solution for Ireland. Some organisations also carried their own banners, such as those of Dublin Independent Republicans, Ireland Anti-Internment Campaign and Irish Socialist Republicans.

Flags fluttering included those bearing the logo of the organising group Anti-Imperialist Action and others bearing the slogan “Always Anti-Fascist”, green-and-gold Starry Ploughs, a couple of Ikurrinak (Basque flags) and another two of Red with Hammer & Sickle in yellow.

Basque and antifascist flags (Photo: D.Breatnach)

At the Monument: speeches and songs

At the monument (Photo: D.Breatnach)

Glasnevin Cemetery (Reilig Ghlas Naíonn) covers over 120 acres in North Dublin city and is in two parts, each with Republican Plots separated by the Cabra Road and contains the graves of both famous and ordinary people.

On the north side there is also access to the Botanic Gardens, both on the south banks of the Tolka river. The imposing Monument to numerous Republican uprisings and the Irish Citizen Army Republican plot is on the south side, across the pedestrian bridge over the railway line.

(Photo: D.Breatnach)

A man chaired the event for Anti-Imperialist Action and spoke briefly, introducing people for readings (all of which were from James Connolly) and for orations. The presentations of these were evenly divided between men and women, three of those being of young people.

Three songs were sung: a woman sang The Foggy Dew (by Charles O’Neill) and Erin Go Bragh (by Peadar Kearney), while a man sang Patrick Galvin’s Where Is Our James Connolly? Two women read out pieces by James Connolly and another read out the 1916 Proclamation.

Person chairing the event (Photo: D.Breatnach)

The words of the chairperson and of those giving orations were different but there were common themes: upholding the historic Irish spirit of resistance, the importance of the working class in history and the objective of a socialist Republic encompassing the whole of the Irish nation.

These words were balanced by denunciation of US and British imperialism and the colonial/ NATO occupation of the Six Counties by the latter; the Irish client regime; the special no-jury courts8 of both administrations in Ireland and repression by police forces and occupation army.

One of the singers (Photo: D.Breatnach)
One of the readers (Photo: D.Breatnach)
One of the readers (Photo: D.Breatnach)

Also denounced were those political parties that had abandoned the struggle for the Republic and instead had become part of the colonial and neo-colonial administrations or, in the latter case, were on their way to becoming so.9

Floral tributes were laid by representatives of a number of announced organisations and then others came forward to lay floral tributes also. The colour party lowered flags for a minute’s silence in homage and salute before slowly raising them again and the piper played Amhrán na bhFiann.

The other singer
Lowering of the colour party flags in homage to the fallen in the struggle (Photo: D.Breatnach)
Colour party raises flags again in symbolism of the struggle continuing (Photo: D.Breatnach)

The chairperson thanked all for attendance, listing organisations by name and cautioning all to stay close together as they left, due to the threatening presence of Gardaí and in particular the Public Order Unit. In the event, the celebrants exited the cemetery and dispersed without incident.

End.

(Photo: D.Breatnach)
(Photo: D.Breatnach)
(Photo: D.Breatnach)
(Photo: D.Breatnach)

FOOTNOTES

1A small unit, an armed wing of a split from the more socially conservative USA version of the Ancient Order of Hibernians, their participation in the Rising was notable.

2Photos of much of the destruction are available on the Internet and accessible by search browser.

3The terrace they occupied still stands and is the object of a historical memory and conservation struggle against property speculator plans approved by the municipal city managers and Government political parties (see smsfd.ie).

4A remarkable document, the text of which is available from many postings on the Internet.

5Irish women commemorated it in public in contravention of British WWI martial legislation in 1917 and 1918 and for decades the public commemoration of the 1916 Rising (and even the flying of the Irish Tricolour) was forbidden in the British colony of the Six Counties with attendant colonial police attacks on any attempt to do so.

6Sometimes inaccurately called “the Tan War” (reference to a special colonial police auxiliary force that became known as the “Black n’ Tans”), the war saw the birth of the IRA and lasted from 1919-1921. A British “peace” proposal opened deep divisions in the nationalist coalition and was followed by a Civil War 1922-1923, in which the pro-Treaty government and armed forces were armed and supplied by the British to defeat the Republicans in a campaign of repression and jailing, military actions, kidnapping and torture, murder of prisoners, assassinations and over 80 formal executions.

7Also displaying text referring to the First Dáil’s Democratic Program of 1919.

8The Diplock court in the colony and the Special Criminal Courts in the Irish State, political special courts in all but name, with low proof bar and abnormally high conviction rate and refusal of bail while awaiting trial.

9References to 1) the 1930s split from the Sinn Féin party, the Fianna Fáil political party that became a preferred Government party of the foreign-dependent Irish ruling bourgeoisie and 2) to the Provisional Sinn Féin party who endorsed the British pacification plan in 1998 and embarked on the road to becoming a party of reformist nationalism in the colony and is heading for neo-colonial (and neo liberal capitalist) coalition government at the moment.

(Photo: D.Breatnach)
(Photo: D.Breatnach)

THEFT OF PALESTINIAN LAND COMMEMORATED IN DUBLIN CITY CENTRE

Diarmuid Breatnach

(Reading time main text: 2 mins.)

Palestinian flags waved as people gathered on the pedestrian reservation in Dublin’s main thoroughfare, O’Connell Street, to mark Palestinian Land Day March 30th, anniversary of the 1976 confiscation of Palestinian land by the Israeli Zionist State.

Naturally, the event also addresses the continual threat to additional Palestinian land by Zionist settler occupation, Israeli judicial and army demolition of Palestinian housing and intimidation, harassment and terrorism against Palestinians in Jerusalem.

Palestine supporters gathering for Land Day (Photo: D.Breatnach)

The Dublin event was organised by the Ireland Palestine Solidarity Campaign, a broad organisation that receives broad support not only across the Irish Left and Republican spectrum but also from a great many non-aligned Irish people and even many among voters for mainstream political parties.

This support was emphasised by frequent drivers in passing traffic, both public, taxis and entirely private, blowing their horns in approval of the rally. The population of the Irish state has gone from being in general support of the Israeli State to being generally hostile to its behaviour.1

Zionists tend to depict anti-Israeli Zionism as being anti-Jewish and therefore, according to them, “anti-semitic”2. Quite apart from the wide inapplicability of the term and some isolated historical examples dredged up3, it fails to account for the change in public attitudes over recent decades.

The iconic GPO in the background (Photo: D.Breatnach)

It has been years of viewing even media-sanitised coverage of massacres of Palestinians by the Israeli armed forces with international impunity that has radically altered the opinion of the public in Ireland, in all probability drawing on their own historical experience of foreign occupation.

An elderly Irishman voicing anti-Jewish views did in fact approach the rally but was confronted by other Irish people who emphasised that they were against the Zionist state and not against Jews, soon causing the first man to depart unhappily.

The continual occupation of Palestinian land by Zionist settlers has invalidated even the “two-state solution” (sic) beloved of liberals, making it a practical impossibility, undermining the main ‘concession’ of the supposed solution of the USA-mediated “Palestinian peace process” of 1991.

(Photo: D.Breatnach)

The refusal of the Israeli authorities to permit the return of Palestinian exiles while welcoming Jewish settlers, most of whom had no even ancestral connection to Palestine, means that the future for Palestinians in the Israeli state can be at best as an oppressed minority.4

(Photo: D.Breatnach)

Other Palestine news

Even as preparations for the Dublin rally took place, Israeli police shot dead a Palestinian they claimed had tried to wrest a gun from them at the Al Haq Mosque but whom Palestinian eye-witnesses said had merely been protesting the police harassment of a woman.

Since the rally, another two Palestinians have been killed in an by Israeli armed forces raid on Nablus. This brings the total number of Palestinians killed by Israeli forces this year alone to over 90, with a high proportion of them children.

Mass protests and even mini-riots by Israeli Jews are currently expressing opposition to the current government’s plans to ‘reform’ the judiciary, to bring it under the greater control of the Executive.

While Israeli Jews are deeply divided on this question the vast majority are agreed on the need to suppress Palestinians, to enforce apartheid and to keep the State as ‘Jewish’ one.

Meanwhile an April 1st Fool’s Day hoax depicting an executive of the sports shoe manufacturer company Puma declaring a boycott of the Zionist state was widely shared on the Twitter social media to overwhelmingly welcoming comment.

Exposure of the hoax received mixed responses, with wide condemnation from pro-Israeli and even some pro-Palestinian sources but others claiming it helped to widely publicise the manufacturer Puma’s close links to the Zionist State and that would enhance its boycott by many.

End.

(Image accessed: Internet)

Footnotes

1Dublin City has had Jewish municipal Councillors and the sixth President of Israel, Chaim Herzog (Hebrew: חיים הרצוג‎; 17 September 1918 – 17 April 1997) was an Irish-born Israeli politician, general, lawyer and author who served as the 6th President of Israel  between 1983 and 1993. He was born in Belfast and raised primarily in Dublin; his father was Ireland’s Chief rabbi Yitzhak HaLevi Herzog, who immigrated to the British protectorate of Palestine in 1935 and served in the Haganah Zionist paramilitary group, later the Israeli Army where he reached the rank of Major-General. As recently as 1967 the prevailing Irish public opinion seemed sympathetic to the Israeli State and the fictional propaganda and wildly inaccurate historical Hollywood films Exodus (1960) and Cast a Giant Shadow (1966) were widely viewed sympathetically in Ireland.

2The term originally included hatred or fear of all Semitic people, including Arabs and Jews but has come to be understood as exclusively meaning a racist attitudes towards Jews. By no means all Jews are Zionist though Zionists have worked long and hard to make both descriptions interchangeable with a great deal of success among the world Jewish population with possible unfortunate consequences for Jewish populations outside Israel. However many Jews have criticised the behaviour of the Zionist State towards Palestinians, earning the hatred of the Zionists, who cannot label them as anti-semitic and therefore call them “self-hating Jews”.

3And even outright lies and unlikely conspiracy attitudes, such as that Irish authorities are feeding anti-Semitism into the Irish population (see Ireland most hostile country in Europe’ (ynetnews.com) )

4A substantial Israeli Zionist body of opinion favours the total expulsion of Palestinians from the territory ruled by the State.

Sources & Further Information

Land Day – Wikipedia

Ireland most hostile country in Europe’ (ynetnews.com)

European countries with most antisemitic attitudes have fewest attacks – poll | The Times of Israel

Israeli police kill man at Jerusalem’s holiest site (breakingnews.ie)

Israeli forces kill two Palestinians in occupied West Bank raid | Israel-Palestine conflict News | Al Jazeera

April Fool’s gone wrong: No, Puma did not sever ties with Israel – Doha News | Qatar

Puma’s sponsorship of Israeli teams highlights the double standard in international football (theconversation.com)

Ireland Palestine Solidarity Campaign website (also has a Facebook page): Home – Ireland Palestine Solidarity Campaign (ipsc.ie)

Republican Fighter Killed by the Irish State Commemorated in Talbot Street, Dublin

Diarmuid Breatnach

(Reading time: 5 mins.)

An event was held on a busy Saturday afternoon in Dublin’s city centre to commemorate IRA volunteer Patrick O’Brien, killed by soldiers of the Irish State.

The event included bagpipe airs, a colour party, speeches and a resistance song.

A colour party with Irish Tricolour and the flags of the four provinces, led by a lone piper marched into and a short distance westward up Talbot Street towards where a crowd waited beside a memorial sign that had been erected shortly earlier. The colour party took up station on the opposite side of the road.

Led by a piper playing Irish airs, the colour party (i.e carrying the flags – the Irish Tricolour and those of the four provinces of Ireland) approaches as the start of the commemoration. (Photo: D.Breatnach)

Among the airs being played on the short march were Thomas Moore’s Let Erin Remember and The Wearing of the Green or The Rising of the Moon, the same traditional air to both different songs referring to the 1798 Rising.

THE SHORT LIFE OF A LOYAL REPUBLICAN

Framed portrait photo of Vol. Patrick O’Brien on display at the commemoration (Photo: D.Breatnach)

Gina Nicoletti, chairing the event, recounted to the crowd a short history of Volunteer Patrick O’Brien who was born on 17 August 1898 in the townland of Woodlands near Castledermot in County Kildare to a local agricultural working couple.

The O’Brien family had 16 children, all of whom survived and ten of whom lived with Patrick and his parents in a three-room house at the time of the 1911 Census.

An obituary published in a Republican newspaper on the anniversary of his death suggests that Patrick moved to Dublin in 1915, joining the Irish Volunteers in December of that year aged 17. He took part in the 1916 Easter Rising under the command of Edward Daly.

Evading capture in 1916 and returning home, O’Brien joined the local Irish Volunteers company in Castledermot but returned to Dublin in May 1917 and became attached to E Company, 3 Battalion, Dublin Brigade, Irish Volunteers, which was based on the south side of the city.

Sean Óg sings The Foggy Dew while accompanying himself on guitar and centre of photo is Gina Nicoletti, who chaired the event. (Photo: D.Breatnach)

An active IRA member during the War of Independence, Vol. O’Brien took the anti-Treaty side in the IRA split in March 1922.

In a response to a renewal of executions of IRA men by the Free State government, Liam Lynch (IRA Chief of Staff) issued the ‘Amusements Order’ on 13 March 1923 banning all cinema, theatre and sports events “at a time of national mourning” with action threatened against non-compliance.

At midnight on 23 March 1923, Patrick took part in an operation to blow up the Carleton Picture House, O’Connell Street (then near the Parnell Monument opposite the Savoy Cinema). The cinema had closed an hour before a landmine at the front entrance shattered the glass of several windows.

There were no injuries but newspaper articles reported that the sound of the explosion was heard several miles away. Accounts of what happened afterwards were gathered from one of the IRA unit, Volunteer Joseph Doody in his pension application.

The unit unexpectedly encountered Free State soldiers coming from the Parnell Monument who opened fire on them and another patrol was approaching from the southern end of O’Connell Street and the unit retreated through Findlater Place and out to Marlborough Street.

In the running firefight in Talbot Street, O’Brien was hit by at least four bullets (three in his left leg and one in his right leg). He fell wounded on the pavement between Speidel’s pork butchers and the Masterpiece Picture Palace at 99 Talbot Street and died about 30 minutes after arrival at hospital.

The colour party lowers the flags in honour of a martyr as the piper plays a lament (Photo: D.Breatnach)

Patrick O’Brien was 24 and his death certificate listed his occupation as an employee of a railway company. His address was 28 Cadogan Road, Fairview which is a cul de sac of Victorian redbrick houses close to Annesley Bridge and opposite the Sean Russell statue.

Only three weeks before Patrick’s death, the Free State CID1 had raided no. 43 Cadogan Road and captured the press used to print the Sinn Féin2 paper An Phoblacht along with eight people who were on site. A number of prominent IRA families lived in the vicinity, including the Brughas.

Patrick O’Brien was buried in the Republican Plot, Glasnevin Cemetery and a volley was fired over his grave, presumably following the funeral in the cover of darkness as the IRA could not have risked such a public display during the burial, in a time of martial law.

The colour party raise the flags again in symbolism of the struggle carrying on after honouring a martyr (Photo: D.Breatnach)

Despite the hard repression by the Irish State on combatants, their relatives and friends, O’Brien’s family were proud of Patrick as displayed in an anniversary notice placed in The Nationalist & Leinster Times.

The Irish Independent reported on 27 March 1923 that at the inquest of Patrick’s death, his brother James told those present:

“[My brother] … belonged to the IRA since 1915 being then about 15 years of age. He had never changed his principles since then. He always intended to die as he did … rather than change his principles as he swore allegiance to the Republic in 1916.”

FLORAL WREATH, SONG AND SPEECH

A representative of Anti-Imperialist Action was called upon and stepped forward to attach a green, white and orange floral wreath to the pole beneath the commemorative sign.

The plaque/ placard commemorating Vol. Patrick O’Brien attached in Talbot Street by Independent Republicans with the floral wreath from Anti-Imperialist Action attached below it (Photo: D.Breatnach)

Seán Óg accompanied himself on guitar singing The Foggy Dew, a popular Republican ballad about the 1916 Rising composed by Fr. Charles O’Neill.

Dublin City Councillor Cieran Perry gave a fairly short speech stressing the importance of these acts of remembrance upholding traditions of resistance in the Dublin working class, also denouncing the fake patriots who stir up racist divisions and hostility in the community.

Perry’s speech also listed some of the crimes of the Irish state, facts underlined when Joe Mooney read out the list of 70 IRA Volunteers formally executed by the Irish state along with those killed in battle or after they surrendered, or were abducted, tortured and murdered in Dublin 1922-’23.

Cnclr. Cieran Perry speaking at the commemoration. (Photo: D.Breatnach)

TRAFFIC AND PEOPLE

Traffic was light along the narrow Talbot Street during the event and slowed down to ease past the crowd that had spilled from the pedestrian pavement into the street. A few minutes’ eastward of the spot is the plaque commemorating the killing of Sean Treacy by the British in November 1920.

There was a substantial number of people in support of the event on both pavements of the one-way street but others gathered too, whether out of curiosity or in sympathy. Some of those present consisted of visitors from other countries, whether as students, tourists or workers.

The crowd grew and spilled on to Talbot Street. [The plaque to Vol. Sean Treacy killed by British soldiers in 1920 is high on the front of a building just beyond the tree on the right of photo] (Photo: D.Breatnach).

Not for the first time I thought that having leaflets to distribute summarising the event and the reason for it would be useful. I spent a little time explaining some aspects of the event and its history to a couple of visitors from Sweden who seemed very interested.

The uniformed Gardaí kept away from the event, though no doubt the plain-clothed political Special Branch had a few of their own in the vicinity to collect faces and try to match names.

THE ORGANISERS: INDEPENDENT REPUBLICANS

The commemorative event was organised by a group by the name Independent Republicans which has been doing great work in conserving and promoting historical memory associated with events such as the 1916 Rising, the War of Independence and the Civil War.

The Irish Free State came to power as an instrument of British imperialism which clothed, armed and otherwise supplied the state’s National (sic) Army. Independent Republicans have collected the names of 70 Irish Republicans killed in Dublin by that Army.

The group has also devoted time and effort to researching the backgrounds and circumstances of death of many on that list, a substantial undertaking for which we owe them a great debt. Their erection of ‘plaque’ signs around the city at the spot where the fighters fell is also great work.

The commemorative plaque/ placard to Vol. Patrick O’Brien’s memory being erected shortly before the start of the event (Photo: D.Breatnach)

On Easter Saturday (8 April) Independent Republicans will be holding a 1916 Rising commemoration in Dublin city centre, details below.

Anti-Imperialist Action will be holding theirs on Easter Sunday (9 April), details below.

End.

FOOTNOTES:

1Criminal Investigation Department, based at Oriel House, where police detectives and some soldiers of the Free State organised operations against Republicans including raids, assassinations, abductions and torture.

2This is not the party of the same name today. Sinn Féin began as a dual-monarchy Irish nationalist party, adopting Republicanism later in 1918. Those who later supported the anti-Republican status of the country and partition by England left the party and another large number left to join the Fianna Fáil party upon the latter’s founding. Briefly in the 1960s the party espoused socialism but split at the end of the decade and Sinn Féin under the Provisionals briefly adopted socialism again during the 1970s. The party of that name today is neither socialist nor even Republican.

SOURCES & FURTHER INFORMATION

https://sammcgrathdublin.medium.com/dublin-poster-campaignto-remember-republicans-killed-in-civil-war-baa3651bba83

Broad Cospito Solidarity Picket at Dublin Italian Embassy

Ireland Anti-Internment Campaign

(Reading time: 3 mins.)

A picket outside the Italian Embassy in Dublin on Thursday (23rd) was part of a day of action across Europe in solidarity with an Anarchist prisoner on hunger strike since October in a struggle for more humane prison conditions.

The picket, organised at short notice, included Irish Republicans, Anarchists and revolutionary Socialists. Banners and placards indicated the presence of Saoradh, Irish Anarchist Network and Ireland Anti-Internment Campaign.

At one point five uniformed Gardaí stood near the Embassy’s gate while three plain-clothes Special Branch (i.e. political police) watched from a car across the road. The police numbers may have been due to a request from the Embassy in the midst of attacks on some Italian Embassies in Europe.

Despite the presence of Gardaí, Embassy staff appeared nervous, meeting one visitor at the gate to check her reason for attendance after speaking to her on her mobile phone, rather than first allowing her to enter the garden and approach the main entrance.

Some of the uniformed Gardaí attending the solidarity picket and some of the protesters. (Photo: IAIC)
Three Special Branch Gardaí (political police) parked across from the picketers, surveilling them (Photo: IAIC)

THE HARSHEST ITALIAN PRISON CONDITIONS

Alfredo Cospito is an Italian political prisoner kept under the harshest Italian prison conditions, “41-bis”, which include solitary confinement for most of the day, family visit once a month through glass, no reading matter sent from outside and no phone calls in either direction or lawyer privacy.

According to information on the Internet, these inhumane conditions were developed for Mafiosa leaders, in order to prevent them running their organisations from inside jail and also to pressure them into breaking ranks and informing on their colleagues.

Whatever we may say about that, what can be the intention of subjecting a political prisoner to those conditions, except to break him or to destabilise him mentally? EU recommended rules on prisoner management don’t recommend more than three weeks in solitary confinement.

Lawyers for political prisoner Nadia Lioce, who has been living under the 41-bis regime for two decades, have said due to limited hours permitted contact, she has effectively only interacted with people for a total of 15 hours in the space of a year.

Italian media reported Lioce’s lawyers as saying she is now so “psychologically isolated” that, when her mother and sister visit, she is unable to speak to them for more than a few minutes.

Some of the picketers, the Italian Embassy in the background (Photo: IAIC)

Amnesty International and the European Court of Human Rights have both criticised several aspects of the 41-bis, and in 2007 a US court refused to extradite a convicted Mafia drug trafficker on the grounds that the 41-bis regime he would face in Italy would have “constituted torture”.

The Anti-Imperialist Front gave a call for an international solidarity day of action which found an active response in many countries.

Alfredo Cospito’s case is up for review by the Italian prison system this month and pickets and other actions have been organised around Europe to exert pressure on the Italian penal authorities to release Cospito into house arrest in his sister’s home.

The picket displayed not only internationalist solidarity but exemplary broad unity of disparate political forces in solidarity with an Anarchist political prisoner. Hopefully this unity will continue to be built upon as time goes on, for the unfolding struggles of class and nation demand it.

Hopefully the international actions will cause the Italian authorities to relax the inhumane conditions of Alfredo Cospito’s incarceration but now Italian authorities are claiming that Cospito is somehow coordinating violent actions from within his extreme isolation.

Another two of the picketers (Photo: IAIC)

A side trip into history

The Italian Embassy is in Northumberland Road, on the south side of the Grand Canal (near the Israeli and US Embassies).

As they were leaving, some of the picketers took time to look at a plaque and monument to the Mount Street Bridge Battle between Irish Volunteers and British soldiers in 1916. Four Volunteers were killed and between 26 and 30 Sherwood Foresters, with 134 more wounded.

Mount Street Battle Monument, on the Bridge over the Grand Canal itself. The English explanation is on the reverse. (Photo: IAIC)

A number of Volunteers were captured but a number got away also. Two of the buildings from which the Volunteers fought remain, bearing the marks of bullet strikes. The third, Clanwilliam House was set on fire by the British and was replaced by a 1960s-type office building later.

End.

(Photo: IAIC)

Sources

Alfredo Cospito: Hunger-striking Italian anarchist moved amid protests – BBC News

FS_Prisoners_health_ENG (coe.int)

THOUSANDS MARCH IN BILBAO AGAINST NATO, WAR AND FASCISM

Manifesto of the organisers: Askapena1, NATOren eta EBren Aurkako, Herri Ekimena and Bardenas Ya
(Translated from Castilian version by D.Breatnach)

(Reading time total: 6 mins. including Comment)

We began the previous manifesto talking about emergencies. We said that it was essential to reclaim an anti-imperialist and internationalist Euskal Herria2.

And that urgency, that need, is what has brought together comrades from all corners of Euskal Herria here today. Well done all of us!

Capitalism is going through a systemic crisis. They speak to us of a “extraordinary period” but the truth is rather that we find ourselves in a permanent crisis. As we have supposedly departed one, they have already placed us in another.

As of 2020, moreover, we have entered a phase of exceptionality in which States take advantage to impose economic, social and disciplinary policies that point towards a war scenario. Therefore, we cannot separate the capitalist decomposition from the increase in repression and censorship.

Banner reading “Condemning us to war and misery” and section of the anti-NATO march in Bilbao 11 March. (Photo sourced: organisers)

The rise of fascism that is taking place throughout Europe is a direct consequence of the bourgeoisie’s fear of losing the control it exercises over an increasingly exploited and angry population.

In the field of international relations, we are also witnessing the increasing loss of hegemony of the Empire that has controlled the world practically without opposition for the last 30 years.

The bloc led by the United States and NATO, far from accepting the end of its historical cycle, seems determined to increase armed conflicts. In addition to giving a boost to the arms industry, they intend to hinder the growth of emerging powers such as China or Russia.

For this phase of confrontation, they have finally achieved the support of the lobby led by Ursula Von der Layen, the “gardener” Borrell3 and company.

NATO and the EU, together with the Zionist entity that redoubles its attacks on the Palestinian people, are today the main props of this dark period in history.

As far as NATO is concerned, we have to understand that its role goes beyond being a mere military organization. It is true that it is mainly the army of the bourgeoisie (and it is demonstrating this in Donbass, as it has also demonstrated in Yugoslavia, Libya or Syria).

But it has the superior function of being the military arm against anyone who opposes the policies of capital. Today these translate into the over-exploitation and precarity of the working class (especially women and people of colour).

And changes in labour rights to deprive us of material concessions wrested through class struggle, change of laws to increase the repression of those struggles, etc.

A clear example of this is the latest General Budget of the Spanish State, supported by all the social democratic parties4.

The budget supports the deterioration of the material conditions of working peoples to benefit NATO, giving it more control capacity and recognizing their right to appropriate civil infrastructures to defend the interests of the bourgeoisie.

The support for these militaristic policies, at the dawn of a world war, is a real shame and demonstrates the total lack of commitment of the leadership of these parties to the future of the Working Peoples of the world.

In Euskal Herria we are well aware of what NATO represents:

in addition to the military training industrial estate in Las Bardenas or the military exercises carried out at the Araka base (Gasteiz), we have recently witnessed blatant support from the Government of Gasteiz for war industries such as SENER or SAPA.

Nor can we forget the historical support of NATO, through the Gladio network, to the Spanish and French States in their legal and illegal repression5 against the struggle in Euskal Herria.

If we add to this the economic and social exception measures imposed on us by Brussels (private pension funds, increase in the retirement age, dismantling of public health) …

It becomes increasingly clear to us that neither as a nation nor as working class do we have a future within NATO or the EU. The need to destroy these instruments of domination by the bourgeoisie, as well as the Spanish and French States, is more than evident if we aspire to build a future in freedom.

These are not good times, of course not. The situation is becoming more and more complicated throughout the world. And that is why we here today are calling for the activation in each town and each neighborhood of the anti-imperialist Euskal Herria.

Thirty-seven years ago we said “NO to NATO!”6

Today, we not only reaffirm this rejection, but we once again make an urgent call to join forces with the rest of the working peoples and oppressed nations of the world to stop the imperialist offensive promoted by this criminal organization along with its allies in the European Union.

From Chile to Donbass, passing through Laos, Mali or Vietnam…

LONG LIVE THE STRUGGLE OF THE WORKING PEOPLE!

AN ANTI-IMPERIALIST BASQUE COUNTRY!

Front of march heading towards the Bridge across the Nervión river and the old city (Photo sourced: organisers)

COMMENT: A GIANT STEP FORWARD

Diarmuid Breatnach

(Reading time: One min.)

The estimated 2,000 turnout in support of this demonstration must have exceeded the expectations of the organisers and greatly encouraged them. Two thousand is not a huge number in the highly-politicised Basque Country, even with a total population of less than three million, north and south.

But this is a nation which has for decades been under a political leadership, the surviving members of which have now taken the road of pacificaction, of accommodation to capitalism and the Spanish and French states, of social-democratic ‘opposition’.

This movement had a united national political leadership, an armed guerrilla movement, a daily newspaper, a trade union and smaller affiliated groups; it had café/bars/social centres throughout the southern provinces.

Though in decline and fragmented with the leadership’s embracing of the pacification process (through which, unlike the Provos, they did not even gain the release of their hundreds of imprisoned comrades), it still exercises a heavy influence on politics in the Basque Country.

That is today the ambit of Otegi, EH Bildu and Geroa Bai and neither did their parties participate in Saturday’s demonstration nor as an individual any of senior responsibility in their structures, though certainly individuals in their social and cultural sectors were seen in the march.

In that context and after 25 years of pacification, 2,000 in open attendance is a giant step forward for the Basque resistance. ‘Tús maith, leath na hoibre‘, it is said in Irish: ‘A good beginning is half the work’ and indeed, a beginning is how the organisers view the event.

“Dissident” groups such as Amnistia ta Askatasuna, Amnistia Garrasia, Tinko and Jardun have arisen in the last decade and youth have been very prominent in these and others disparate groupings, which is important for any revolutionary movement.

The photos and videos of Saturday’s demonstration show older and mature faces too, veterans of the struggle and also those active during the pacification period and this too is important, for it brings a certain continuity to the movement and the awareness of mistakes made in the past.

More than 50 organisations in the Basque Country supported the call for this demonstration.

The road ahead will not be easy (when has it ever been for the Basque nation or the working class in general?) but a giant step forward has been taken.

End.

FOOTNOTES

1Askapena is the internationalist arm of the Basque movement for independence and was responsible for a number of years for maintaining a network of Basque solidarity organisations (which in some cases it founded) in Mexico and across a number of European cities, including Belfast, Dublin and Cork. In 2011 five of its leading activists were arrested on charges of supporting the guerrilla organisation ETA, through Askapena’s solidarity with political prisoners. The five defended their right to work with prisoner and internationalist solidarity and were finally acquitted in 2016 earning much admiration for their stance (in stark contrast to the 47 activists in a number of prisoner support organisations who apologised for their activity in a Spanish court in September 2019 in exchange for non-custodial sentences for the majority).

2The current Basque name for their nation, “the Basque-speaking country”, replacing the former “Euskadi”, now used to refer only to the three-province ‘autonomous’ region of Bizkaia, Araba and Gipuzkoa.

3Josep Borrell, Foreign Minister of the EU Parliament who has described the EU as “a garden”. A Catalan member of the PSOE, hostile to Catalan independence who after five minutes stormed out of an English-language interview by Tim Sebastian on the German TV program Conflict Zone regarding the struggle in Catalonia.

4This is a reference not only to the social-democratic coalition government of the PSOE and Podemos but also of the Basque EH Bildu and Catalan ERC, the votes of which MPs supported the Budget.

5A reference not only to banning of parties, organisations and demonstrations but also to routine torture and the kidnapping and assassinations of the State-sponsored GAL of the 1980s.

6In the 1986 Referendum on whether the Spanish state should join NATO, the southern Basque Country gave a majority vote against, the only region to do so (though the vote against was high in some regions), the total vote being 52.54% in favour.

SOURCES

RACIST ATTACK ON DUBLIN COUNCILLOR CHELSEA FAN

Diarmuid Breatnach

(Reading time: One mins.)

According to reports, a Dublin City Councillor and former Lord Mayor, Niall Ring, along with his son, were racially abused and assaulted in a pub in Fulham, a part of SW London in which the Chelsea FC stadium is located.

Ring recounted how, having a pint after watching a game at the Chelsea stadium, first his son was racially abused and then, as they tried to leave, each assaulted, requiring a hospital attendance for both.

Decades ago I was active in a building occupation for homeless families five minutes’ walk from the stadium as Fulham became gentrified and even then, though like many parts of London it had its Irish community with pubs and trad music, Chelsea FC was particularly known for its fascist ultras.

Whether affiliated to the National Front or its successor the British Movement, they took part in attacks on migrants and ethnic minorities, including the Irish and in particular on marches in Irish solidarity, when groups like AFA, Red Action and some Irish Republicans led the counterattack.

And the police usually restricted themselves to attack the Irish and antifascists.

Some years after that period in Fulham, I joined the Irish in Britain Representation Group and soon after was elected to the Ard-Choiste, which had meetings approximately monthly. Since the branches ranged from NE Lancashire to London, the meeting city venues were rotated.

Consequently I was often enough on a train journey between London and Manchester and on one occasion was unfortunate enough to share a carriage on a full train with a load of racist and fascist Chelsea FC fans returning to London.

I plugged my walkman leads into my ears to avoid getting into conversation with any of them but played no music so I could listen to what went on. In the course of that horror journey I heard racist chants against the martyred Bobby Sands and even against the population of Liverpool.

I also noted their use of the term “Fenians”, not at all common among the English, presumably learned from equally racist Rangers and Linfield FC fans. A white man walking through the carriage with a dark woman elicited hisses of “race traitor”.

This is the kind of scum that the boot-boys of fascism everywhere are and which are trying to get a foothold here in Ireland through the protests against refugees (which Ring referenced briefly).

End.

Report of attack on Niall Ring and son: https://www.standard.co.uk/news/london/london-chelsea-borussia-dortmund-racist-assault-crime-met-police-b1066301.html

DAMIEN DEMPSEY DRAWS DEEP FROM THE HOLYWELL

Diarmuid Breatnach

(Reading time: 2 mins.)

The stage production of Tales From the Holywell, written and performed by Damien Dempsey, is currently running at the Abbey until the 18th – and possibly beyond. Once advertised it was booked out for three weeks (with possible access through cancellations).

It was through cancellations that I and a few others faithfully waiting got in to see the performance on the 7th (it was closed on the bank holiday of the 6th). I really enjoyed it and cried laughing at times.

The whole audience gave him a standing ovation at the end and joined in singing one of his songs during his encore.

The stage set was bare and without background, with stage lighting showing Dempsey alone at times and at others, revealing players of keyboard, violin, double bass and percussion. Dempsey accompanied himself, alternating between two guitars.

The production consisted of Dempsey talking about his upbringing, his difficulties with his father but with whom he went to live when his mother left home, childhood and adolescent battles, his struggles and desires as an artist – all interjected with humorous cracks and songs.

He comes across as a man committed to his art and with integrity.

Dempsey performing at Abbey Theatre (Photo sourced: Internet; audience photos were prohibited)

Dempsey was raised in Holywell Crescent, a collection of local authority houses constructed on the site of an ancient holy freshwater well. This was one of probably thousands of wells across Ireland, each thought to be inhabited by a pagan spirit and then given a saint’s name by Christianity.

The well after which Dempsey’s street was named was St. Donagh’s Well (probably misnamed, see Links below) near Killbarrack and as the area became anglicised, called only “the Holy well”, then “Holywell” and the pool itself filled in and built over.

Whether he can speak it or not I have no idea but the Irish language made an appearance from time to time in Dempsey’s narrative, always with respect and, one might say, even reverence. And I was amazed to hear him sing a verse from An Cúlfhionn a capella, totally in Irish.

His song Colony – some might say masterpiece – gives a clear indication of what Dempsey feels about the long colonisation of Ireland and its parallels elsewhere in the world. I hoped he might take the opportunity to comment on the growing racist mobilisations in Ireland but was disappointed.

Dempsey performing (Photo sourced: Internet)

Conor McPherson directed the production which was written and performed by Damien Dempsey.

Apart from Dempsey’s, other music was provided by Lucia McPartlin (fiddle, vocals), Aura Stone (double bass) and Courtney Cullen (drums, percussion, vocals). I noted no name given in the theatre program for the keyboard and vocals performer.

I’m a great fan of Damo’s lyrics but less so of his singing; a question of musical and cultural taste, I suppose. But still I rose, wholeheartedly with the rest, to applaud his performance.

Whether its run will be extended I don’t know but currently it’s advertised to end on 18th February. If you haven’t booked, it’s well worth getting there early and hoping for a cancellation.

End.

Damien Dempsey discography

Source link

St. Donagh’s Well · Ireland’s Holy Wells County-by-County (omeka.net)

BRITISH STATE MURDER OF IRISH CIVILIANS COMMEMORATED IN DERRY

Clive Sulish

(Reading time main text: 6mins.)

Thousands of people gathered on Sunday 29th January in Derry City’s Creggan area and marched through rain and gusts of strong wind in the annual Bloody Sunday March for Justice to Free Derry Corner.

The march commemorates the Derry Bloody Sunday Massacre of the last Sunday in January 1972, when the Parachute Regiment opened fire on unarmed Civil Rights marchers, killing 14 and injuring a great many, claiming the soldiers had only returned fire on paramilitaries.

By the Creggan shops, people still arriving, others waiting to march (Photo: D.Breatnach
Other side of the road. (Photo: D.Breatnach)

British Governments for decades stood by those claims, refuted by many hundreds of witnesses to the actual shootings and though the city’s coroner called it “sheer unadulterated murder”, the inquiry under Lord Chief Justice Widgery declared in favour of the Paras’ version.

The 1972 march organised by the Northern Ireland Civil Rights Association had been protesting the introduction of internment without trial in August 19711 and the Paras had already killed 11 unarmed protesting people that month in the Ballymurphy housing estate, Belfast.2

Among the scheduled speakers and organisers in Derry in 1972 had been leading activists of the time, Bernadette Devlin (now McAlliskey) of People’s Democracy3 and Eamon McCann of the Socialist Worker’s Party (now People Before Profit).

The Commemoration this year

Participating organisations this year included Anti-Imperialist Action Ireland, Communist Party Ireland, Éirigí, Irish Republican Socialist Party, Irish Republican Welfare Association, Lasair Dhearg, People Before Profit, Republican Network for Unity, Saoradh, 1916 Societies.

Also marching were an IWW/ Anarchist contingent and a number of campaign groups: Ireland Anti-Internment Campaign, Ballymurphy Justice, Justice for the Craigavon Two, Justice for Manus Deery, with a number of environmental groups were represented also.

Derry Trades Council and IWW seemed to have the only trade union banner present or flags present.

A broad domestic and internationalist solidarity sweep was evidenced by the poster for the event with the slogan: “An injury to one is an injury to all” and also by the banner of the Derry branch of the Ireland Palestine Solidarity Campaign.

Poster for the 2023 march (Sourced: Internet)

Public support from Britain came with a banner of the Fight Racism/Fight Imperialism periodical and leaflets from Republican Socialist Platform4 were distributed among the marchers also.

Some years can reveal the misfortunes of particular organisations with a much smaller contingent than previously due to drop outs, defections and splits. Equally it has not been unknown for an organisation to draft in people to inflate its numbers specifically for the annual march.

The annual march takes the twisting route of the original one in 1972, covering much of the Derry nationalist housing areas.

Marchers rally at the Creggan heights and march down to the bottom of the hill, then along and up another steep hill, turning right at its top, along and then right down again and, at the bottom, turning right and along to the Free Derry Corner5 monument where speakers address the crowd.

Kate Nash chaired the rally there and Liam Wray, relative of murdered James Ray spoke as did also Ria, niece of John Paul Wooton who, with Brendan, are the Craigavon Two, framed for the killing of a colonial policeman.

The numbers this year were a huge drop from the previous year’s but 2022 was the 50th anniversary of the massacre and the participants are estimated to have numbered well over 10,000, including maybe 10 marching Republican Flute Bands6 from Ireland and Scotland.

Nevertheless the mass media’s coverage of last year’s march varied from minimal to nil.7

Probably4,000 actually marched this year, but perhaps nearly another 1,000 gathered on the roadsides to watch the marchers, greet people they know and so on. Many children are brought by their parents to watch while their older siblings gather and sometimes accompany marchers too.

The day had begun sunny and crisp but by march time the weather had deteriorated to constant rain and gusts of wind and, as the march reached the Lecky Road, to a heavy downpour. It was bad but veteran marchers have experienced worse in previous years, including snow and sleet.

Waiting to begin the march (Photo: D.Breatnach)

Three Derry-based Republican Flute Bands formed part of the march: James Connolly RFB, Kevin Lynch RFB and Tommy Roberts Stevie Mellon RFB, along with the Banna Cuimhneachán Thomáis Uí Chléirigh (Thomas Clarke Memorial RF Band) from Dungannon.

Although in recent years members wear more weather-appropriate uniforms, they still do an amazing job marching and playing in bad and sometimes atrocious weather.

A Deal with the Devil

The Sinn Féin political party, once prominent among the march organisers and speakers at the rally, sought to end the annual march in 2011 and have not supported the event since.8 This was after the British Government publicly apologised for the massacre that same year.

Part of the process leading to that Governmental apology was the setting up of the Saville Tribunal in London in 1998, although it took unexpectedly long to deliver its verdict.9 The Good Friday Agreement was also concluded in 1998, giving the Tribunal the appearance of a concession.

Indeed, the whole has the marks of a deal with the Provisional IRA’s leadership, with the British side saying: “You give up the armed struggle and control your people. We’ll make it easier for you by releasing your prisoners on licence10 and admitting we were wrong in Derry in 1972.

Whether ceasing the annual commemoration was part of the deal or whether that was Sinn Féin’s own leadership’s decision is difficult to guess. It may have suited SF to scale a colonial reminder event down or simply to scratch one big annual event from their organisational calendar.

On the other hand, it has lost Sinn Féin all control of an important historical commemorative event on the Irish Republican calendar and their abstention again at the 50th anniversary march was a massive exposure of their collaborationist position.

The Bloody Sunday Trust also boycotts the march, in the sense that it does not promote it nor record its annual march or other events opposed by Sinn Féin. It does organise and promote its own events during every anniversary but that seems to be as a counter to the march organisers.

The BST of course receives funding and employs a Director and staff for its museum. Nobody pays Kate Nash or other members of the Bloody Sunday Commemoration committee; they rely on public donations and sale of items such as commemorative T-shirts to fund the march11.

A number of relatives of the murdered and injured civilians continue to support the march and are counterered among its organisers, for example Kate Nash, sister of murdered William murdered on Bloody Sunday and daughter of Alex Nash seriously injured by the troops the same day.

The Derry Trades Council and two of the original organisers and speakers support the continuation of the commemorative march as do most Irish Republican and Socialist organisations.

In formation ready to march. Note the presence of female members in the prestigious and ceremonial colour (flags) party, more commonly seen in recent years. (Photo: D.Breatnach)

Derrylondon12 and annual commemorations

Most Irish people call the city “Derry13” from the ancient monastic settlement located there, “Doire Cholmcille”14 but most Unionists and the British officially call it “Londonderry”. Many think the latter do that to annoy but there is a historical basis for it.

Large parcels of land in the city and surrounds were the payoff to the City of London for bankrolling Cromwell and the English Parliament’s campaign in Ireland to crush support for King Charles and the resistance of the Irish clans and Norman-Irish magnates.

Commemoration of the crimes of the oppressor forms an important part of the resistance of the oppressed around the world. Such events say “Our oppressors committed this atrocity here and we remember, will always remember and constantly deny them any legitimacy in occupation.”

If that is so, what gives any liberation organisation the right to call an end to such commemorations? Yet that is what the formerly liberation Sinn Féin did in 2011 after a British Prime Minister apologised in public for the massacre (but as some kind of serious ‘error’).

Some of the guilty – poster for the 2020 march. (Image sourced: Internet)

Not a single Minister or civil servant who organised the Derry or Ballymurphy massacres, nor judge who condoned them, nor officers who ordered them, nor soldiers who carried them out have been even tried, never mind convicted or jailed in the thirteen years elapsed since that ‘apology’.

Derry’s Bloody Sunday will continue to be commemorated at least until British colonialism has left Ireland and probably as long as imperialism continues to exist.

Remembering is part of resistance; commemoration makes it collective.

End.

A plethora of flags in what seems to be the Anarchist and IWW section. (Photo: D.Breatnach)

Head of the march reaches the bottom from Creggan and turns into the Bogside (Photo: George Sweeney in Derry Journal)

FOOTNOTES

1Abandoned on 5 December 1975. During this time a total of 1,981 people were interned for a period without trial, many of them physically assaulted, some grossly beaten and a small number tortured (the “hooded men” whose campaign for justice is yet another example of courage and determination against British State lies, prevarication and delays). 1,874 were from an Irish nationalist background, while 107 were from a unionist background.

2A similar British Army story, “returning fire” and again witnesses’ accounts ignored. The British State has yet to admit the gross inaccuracy of the official account.

3The party grew out of the Civil Rights movement of which it represented a more radical section. It ceased to exist after a few years.

4Previously unknown in Ireland, the RSP claims members in Derry and Belfast and the leaflet states it is part of the Radical Independence Campaign in Scotland.

5The monument in the shape of a gable end of a two-storey house mimics its original inspiration on the blank gable end of a row of houses in 1968 when John Caker Casey or Liam Hillen painted upon it YOU ARE NOW ENTERING FREE DERRY. The Bogside enclave had been barricaded in 1968 to deny the sectarian and brutal colonial police entry and continued to exist as an area from which the police were barred and British troops, even after the official removal of the barricades, entered only in force and at their peril for years afterwards.

6Typically flute players, side and bass drums, led by a colour (flags) party, all in the band uniform.

7Instead the media concentrated on the presence of a small group of Irish Government Minister and politicians of main parties at an earlier event at the monument to the massacre and a cultural event in the Guildhall.

8No doubt some of SF’s supporters in Derry and many more of its voters ignore the party ban and attend nevertheless.

9An almost unbelievable 8 years after a delay of two years before hearings began and £400 million in costs (mostly in fees to law practitioners) even through years when no hearings were being conducted.

10Release on licence meant they could be returned to jail to complete their original sentence at the discretion of the Minister of State for Northern Ireland, without a hearing or entitlement to know the specific reason for that decision. At first only the Provisional’s prisoners signed up to it but were followed by those with allegiance to other Republican groups, along with Loyalist paramilitaries. As they were leaving the jails, a new crop was entering due to new or alleged acts of resistance, rising to 70 between jails in both states and never falling much below 50.

11See Useful Links and References at end.

12Popular Irish balladeer Christy Moore, on a British tour in the 1980s, greeted his London audience by calling the city “Derrylondon” to wild cheering. Shortly afterwards an Irish activist produced Christmas cards displaying London sights in snow, titled “Christmas greetings from Derrylondon”.

13Derry City FC is also the name of the local soccer club which enjoys cross-community support.

14Colmcille’s (“Dove of the Church”, real name possibly Crimthann of the Cenel Connail) Oakwood”.

USEFUL LINKS & REFERENCES

Bloody Sunday Campaign for Justice: (10) Bloody Sunday March | Facebook

Bloody Sunday (1972) – Wikipedia

T-Shirts, free delivery, all proceeds to fund March: Bloody Sunday Derry Campaign (teemill.com)

Craigavon Two Campaign: https://www.facebook.com/mrsmcconville

Justice for Manus Deery: https://www.facebook.com/profile.php?

SIMULTANEOUS PRO- AND ANTI-REFUGEE DEMONSTRATIONS IN DUBLIN

Diarmuid Breatnach

(Reading time: mins.)

Monday was a new bank holiday in Ireland and two demonstrations of about equal size took place at the same time in Dublin that afternoon, one anti-racist and welcoming refugees, the other anti-refugee and with substantial racist and even fascist elements.

The pro-refugee event gathered on the central pedestrian strip on Dublin City centre’s main street, O’Connell Street, across the road from the iconic General Post Office, the building which served as the HQ of the 1916 Rising. Numerous placards and banners could be seen there.

Section of the Le Chéile pro-refugee demonstration in O’Connell Street (Photo: D.Breatnach)

The tightly-packed crowd stretched from the Spire southward almost to the Jim Larkin monument and were addressed by speakers. I knew the event had been organised by Le Chéile, a broad anti-fascist coalition of essentially pacifist nature with regard to fascism.

Closer view of section of the Le Chéile pro-refugee demonstration in O’Connell Street (Photo: D.Breatnach)

I passed them by in a hurry on my way to attend to a family commitment. While waiting to catch a bus in D’Olier Street, a number of Garda vans and motorcycles drawing up attracted my attention and soon afterwards the anti-refugee demonstration came from Pearse Street.

Cops arriving at Pearse Street/ D’Olier Street intersection just prior to arrival of the anti-refugee march. (Photo: D.Breatnach)

They passed along by Trinity College’s wall and soon after they had gone from my view, my bus arrived. I surmised the anti-refugee march had gone to demonstrate in front of Leinster House, the building that holds the parliament of the Irish State.


Front of the anti-refugee demonstration marching through the intersection (Photo: D.Breatnach)

As I was in a hurry and one group was tightly-packed and the other in extended line walking, it was difficult to compare the numbers but I made them both to be somewhat the same — between 500 and 700 each.

end.

Middle of the anti-refugee demonstration marching through the intersection (Photo: D.Breatnach)
End of the anti-refugee demonstration marching through the intersection (Photo: D.Breatnach)
Longer view of the Le Chéile-organised pro-refugee demonstration on O’Connell Street (Photo: D.Breatnach)