There’s a new Wailing Wall … THERE’S A NEW WAILING WALL; It’s in Gaza, and here mothers and fathers wail at the bloody bodies of their children; children wail at the bloody bodies of parents; all wail over the bodies of friends and neighbours; the wailing rises and the tears fall.
At this Wailing Wall … AT THIS WAILING WALL, we wail the mendacity of Israel and the West, we wail the complicity of the media in the West; while rockets, shells and bombs rained down upon us the lies fell faster and thicker than rain, a torrent of lies that never stopped. To surge in flood over the bodies of our slain.
You come now with your flag of peace … YOU COME NOW WITH YOUR FLAG OF PEACE tramping along the bloodstained road and up the mountain of our bones and the rubble of our homes and offer us business as before or – bombardment once more.
Now that the bombs have stopped … NOW THAT THE BOMBS HAVE STOPPED we too stop and look around us: our schools gutted and bloodstained, mosques and hospitals in ruins, so many of our buildings rubble, or with gaping shell-holes, in the hell-hole you have made of Gaza.
We had so little and you destroyed so much. WE HAD SO LITTLE AND YOU DESTROYED SO MUCH!
In the days to come, more will sicken and die, of wounds on flesh and wounds on soul, of lack of medicine, fuel or food as even in pause you take your toll.
Many are numb, some try to forget … MANY ARE NUMB, SOME TRY TO FORGET, some try to live without forgetting, but there is a begetting, for in many hearts too, your phosphorus flakes are snowing, the embers of hate are glowing, their machine guns and bombs are mowing you and your children for generations to come.
Against your Goliath … AGAINST YOUR GOLIATH, our slingshots were of no use; yes, God was with you – he’s no longer Hebrew or English – He’s American now; you shot us down like fish in the shooting barrel you made of Gaza.
You wish us to recognise you? YOU WISH US TO RECOGNISE YOU? Of course we recognise you – the imprint of your boots are upon our necks; we carry them from cradle to the grave.
But we will never agree to accept or agree that you should keep what you have stolen and plundered the land you have sundered or that you can make us second-class citizens in our own land.
While we struggle to endure … WHILE WE STRUGGLE TO ENDURE and to ensure that you never defeat us let it be that we do not learn to treat others as you now treat us.
What did you learn from your oppressors? WHAT DID YOU LEARN FROM YOUR OPPRESSORS? If all you learned was how to also do so much of what they did, then truly have the six million died in vain and you mock their memory by invoking them.
Diarmuid, Feabhra 2009
I began to write this just as the December 2008- January 2009 bombardment of Gaza by Israel was coming to an end and I rounded it off in February.
That was the one they called “Operation Cast Lead”, which killed over 1,400 Palestinians, mostly non-combatants, including 400 children and injured over 5,300 — again, mostly non-combatants.
I little thought that so few years later Israel would unleash an even worse bombardment upon the beleaguered Palestinians in Gaza, as it did in July 2014, during which it killed over 2,300, again mostly non-combatants and that time nearly 500 children.
The damage to infrastructure is colossal and the Israeli-Egyptian blockade makes significant repair impossible.
The commentary above was written in 2014. Apart from killing in raids, there were more massacres to come: March 2018, more than 700 Palestinian refugees killed at the borders of the Israeli state and in 2021, over 260 Palestinians killed after Zionist provocation at the Al Aqsa Mosque, in Jerusalem.
In August 2022, over 30 Palestinians, including women and children, killed in Israeli missile attacks and this year, by August, Israel had killed 172 Palestinians. Now, over October-November 2023, they have killed 133 Palestinians in the West Bank and over 9,000 in Gaza, including 3,760 children.
There is no question that this is genocide: “the deliberate killing of a large number of people from a particular nation or ethnic group with the aim of destroying that nation or group.”
“Any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
Killing members of the group;
Causing serious bodily or mental harm to members of the group;
Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
Imposing measures intended to prevent births within the group;
Forcibly transferring children of the group to another group.”
Nor did that genocide begin in October this year, nor last year, nor the year before. It began in 1948 with the creation of the state of Israel and has been continuing since.
The roar of Palestinian solidarity slogans outside the Irish Parliament, Leinster House on Wednesday night must surely have reached the ears of the elected representatives as they debated a motion that “Israel has a right to defend itself”.
The motion is widely seen as part of a narrative, under the cover of self-defence, endorsing the Israeli State in its decades of racism, apartheid, genocide and war crimes and takes place during the Zionist state’s genocidal bombardment of Gaza.
Solidarity colours in the rain (Photo: D.Breatnach)
The rally, the third since last Saturday week1 organised by the Ireland Palestine Solidarity Campaign, attracted many hundreds willing to stand in persistent rain, listen to contributions from speakers and chant slogans, these led by voices in both Irish and Middle Eastern accents.
In fact, a strong trend increasing over recent years has been the presence of Palestinian voices at such rallies, both in speaking and in leading slogan chants, which the rally organisers have not hesitated to facilitate.
View late in the rally (Photo: D.Breatnach)
SLOGANS, SONG AND POEM
On Wednesday evening, some slogans were in Arabic also, such as I think “Tahya Filistina!” (long live Palestine) but sadly not the equivalent in Irish, such as “An Phalaistín abú!” or an alternative, for example: “Saoirse don Phalaistín!” However, one placard in Irish was present (see photos).
(Photo: D.Breatnach)
The slogans in English ran the usual range of call and answer: “Free, free – Palestine! From the river to the sea – Palestine will be free! One, two, three, four – occupation no more; five, six, seven, eight – Israel is a terrorist state! (I prefer “Israel is a fascist state!” myself).
In our thousands, in our millions – we are ALL Palestinians! Boycott — Israel! Irish Government – shame on you!
In 2009, as yet another Gaza bombardment came to an end, I had composed a poem I called The New Wailing Wall. On Wednesday I got it printed in a photocopying shop on my way to the event, by which time it was raining fairly heavily but I was glad to be permitted to read it out at the rally.2
A Palestinian woman sang in Arabic a “song of sadness”, i.e a lament the rhythm of which a lot of people got into, clapping in time. In Irish singing we often don’t like this, as it tends to drown out the words and the musical detail but it seemed to work well enough there.
Later she told me that she very rarely sings but felt she had to give voice to her feelings – and I know some of what she means.
Seen from behind, Palestinian woman singing a lament in Arabic at the rally (Photo: D.Breatnach)
MOTION DEBATED
Inside the home of the Irish Parliament,“the Dáil”3 a motion of support for the Zionist state proposed by the Government had run into problems even before Israel’s bombing of the hospital in Gaza, after which they intensified; the Government insists it will not condemn Israel to any degree.
It is likely that a majority-agreed motion amendment will pass but however will neither assert the right of the Palestinians to their land nor to resistance, nor to the return of refugees, much less condemn Zionism; it should be a cause of shame to all parties and individuals who support it.4
Section of the rally crowed after an hour (some had gone home) in front of the gates of Leinster House (Photo: D.Breatnach)
“Expel the Israeli Ambassador!”
In the street outside Leinster House, there were many calls for the expulsion of the Israeli Ambassador (Out! Out! Out!)
Truly that seems the most effective solidarity move of which we are capable currently.5 Sadly there seems no chance that the Government would even consider doing so.
Even among the Opposition, Sinn Féin these days looks unlikely to support such a move. This is so even though the party’s President, Mary Lou called for the expulsion of the Russian Ambassador in April last year6 and a decade ago, Gerry Adams, for the expulsion of the Israeli Ambassador.7
Some solidarity demonstrators as far back as Molesworth Street while most are in front of Leinster House (Photo: D.Breatnach)Rally supporters refuse to be squashed up on the pavements and spill over into the road. Once again the Gardaí have failed to close a road to avoid accidents and Dublin Bus has failed to instruct drivers to take alternate routes; the roof of a trapped bus may be seen in the far background. (Photo: D.Breatnach)
Colombia threatened to expel8 the Israeli Ambassador but the leaderships of the EU and the UK are securely tied to the war-chariot of the USA and there’s never any doubt about what the US wants, which is total support for its safe9 Middle Eastern foothold – Israel.
Colombia told the ambassador to behave himself or leave, after the Zionist publicly criticised Colombia’s President comparing the Israeli state’s discourse about and treatment of the Palestinians to that of the Nazis towards the Jews10 (but Israel is Colombia’s main weapons supplier).
A sentiment increasingly finding favour (Photo: D.Breatnach)
OUTLOOK FOR THE FUTURE
In the immediate future, the Zionist authorities have said they intend to invade Gaza to clear out “Hamas”, in which they will of course include all Palestinian armed resistance. Of course, solidarity demonstrations will continue or even intensify.
If Israel invades, it is difficult to imagine that the Palestinian guerrilla resistance movement, including Hamas, Islamic Jihad and PFLP11, will allow that without putting up a fierce struggle.
(Photo: D.Breatnach)
Israel has the tanks and planes but fighting on the ground in ruined urban landscapes, when every pile of rubble may hide a tunnel, a bomb or a rocket-launcher, is a different game.The 5-months-long Battle of Stalingrad comes to mind and an Al Jazeera contributor came to the same conclusion.12
Also, other elements such a Hizbollah may open up new fronts, in particular in the Golan Heights and Lebannon, as the PFLP has urged. Imperialism and complicit Arab regimes are extremely worried about a flame reaching their combustible possessions in the region.
Massive solidarity demonstrations marched through Yemen, Lebanon and Jordan and even the collaborator military regime in Egypt was obliged to open the Rafah crossing gates for humanitarian aid to reach Gaza (with which the Zionists and the US had to reluctantly agree).
Huge solidarity and protest demonstrations have also taken place in Athens, London and other European cities, while the French government banned any such demonstrations. Texas in the USA also saw a huge demonstration and 500 Israeli protesters were arrested demonstrating in Israel.
However the regimes have weathered such storms before and may do so this time again.
Possibly the West Bank will rise up too, although Al Fatah still has a lot of influence there, despite its discrediting by corruption, nepotism and signing the Oslo Accords and with its leadership deeply compromised as a result.13
The Palestinian Authority goons (there are 80,000 of them) fired on demonstrations demanding action in solidarity with Gaza, and in Jenin killed a 12-year-old girl and seriously wounded a first-year university student. 14
The military command of Al Fatah told collaborator Abbas to step down15 but their objective is still the discredited and impossible two-state “solution”.
The 2-State idea was bad in 1993 but …
… even worse in 2019 (Source image: Carnegie Council)
This “solution”, which the US and the rest of the Western states support, proposed to give the Palestinians less than 40% of their territory, the worst and least-watered, chopped into sections with narrow corridors through the Israeli lands and always under the guns of Israel.16
A Palestinian state would have neither true environmental, population, political nor civil control. Never a good choice instead of a secular state of Palestine for all, even this colonial option is clearly unworkable, sabotaged by the Zionists themselves with their settlements dotted all over it.
It is shameful to even propose it as any kind of solution.17
In the longer term, Israel’s consolidation of partnerships with a number of Arab states may have been harmed by the Zionists’ savagery and racist discourse towards the Palestinians but how deeply is difficult to predict.
Whether the Palestinian resistance and particularly Hamas is strengthened or weakened in the eyes of the Palestinian mass likewise remains to be seen.
The mostly imperialist western states of Europe and America show no sign of weakening their allegiance to the world imperialist leader, the USA and therefore, once they get over their weak criticisms of Israel’s genocide, will continue to support the Zionist state into the future.
Like many other problems on this Earth, workable solutions depend on changing some fundamental features in the world order.
end.
A historical reference to the Balfour Declaration of the Imperial Conference of British Empire leaders in 1926 giving European Jews rights to the British Mandate territory of Palestine, where approximately 10% of the population were Middle Eastern Jews at the time, the rest being Palestinian Muslims and Christians. (Photo: D.Breatnach)The rally, though thinning, is still ongoing behind photographer after perhaps two hours. Gardaí have FINALLY closed Kildare Street and a Dublin Bus has managed to turn around and exit. This has been the pattern in a number of Palestine solidarity rallies so far, when the Gardaí must have known the attendance would be large and the street should be closed for safety and traveler convenience sake. (Photo: D.Breatnach)
FOOTNOTES
1Another, last Monday week, had been organised by the Irish Anti-War Movement (effectively the People Before Profit political party).
3That is its name but there are those who refuse to call it that, saying that only an all-Ireland parliament deserves that title, such as the one founded during the War of Independence 1919-1921.
8It was reported that Colombia HAD expelled him and that was repeated at the rally but according to reports from there reaching now, he was only threatened with expulsion if he didn’t shut up.
9Probably the only state in the Middle East, because of its colonialist nature, that is safe from either national liberation uprising or Muslim fundamentalist revolution.
10This is a parallel so obvious that it occurs to a great many people across the globe but it is one that the Israeli authorities rejects and which it condemns as “anti-semitic” with the backing of many different authorities in the West.
17And the history of the Zionist colonisers shows that even with that, they would be forever pushing further, grabbing more land, killing more Palestinians in flare-ups (think the history of the European colonisation of the indigenous Americans in what is now the USA).
News & Views No.9: Chile Coup – Twin Towers – the Legacy Bill
Diarmuid Breatnach (Reading time: 5 mins.)
September 11th is the anniversary of the al Qaeda attack on the new World Trade Center in the USA known as “the Twin Towers” and also of the Pinochet Coup in Chile. The former caused the deaths of 2,996 people and the latter of over 40,000.
These are not happy anniversaries and US Imperialism bears a major portion of the blame for both events.
How so, one might ask? The coup in Chile, probably with CIA help, sure. But the Twin Towers? That was a Muslim jihadist attack AGAINST the USA! Surely we’re not expected to believe that stupid conspiracy theory that the USA ruling class actually staged the attack?
US proxy soldiers, Special forces Afghan National Army, 2021 (Photo sourced: Internet)Osama Bin Laden (10 March 1957 – 2 May 2011), Saudi-born founder and first general emir of Al Qaeda from 1988 until his assassination. (Photo sourced: Internet)
That is truly a crazy conspiracy theory but the historical truth does indeed involve a conspiracy. In 1997 the government of Afghanistan was socialist which was worrying for the USA, so in partnership with Saudi elements, they funded and even founded Muslim jihadist groups there.
These groups were to be encouraged to overthrow the socialist regime and when the USSR sent troops to support the government, to defeat the Russians too. Which they did.
But forget about fantasy stories of traditional tribesmen with ancient muskets fighting a world power’s army – these were jihadists, fundamentalists, armed with modern automatic weapons and mobile missile launchers including SAMs (Surface to Air Missiles).
Forget too about Rambo-led simple hill people – since the US achieved the overthrow of the socialist regime and invaded Afghanistan alongside their British allies, those jihadist groups have been squabbling over their share of the spoils, often murderously.
In fact, US imperialism is largely responsible for the world pestilence of not only jihadism of the Al Qaeda type, but the even more virulent Islamic State variety (which indicates Mary Wollstonecraft’s story of Frankenstein’s monster to be more prediction than fiction).
Explosion in one of the Twin Towers on 11th September 2001 in Al Qaeda attack. (Photo: Sean Adair/ Reuters)Frankenstein’s monster in Mary Wollstonecraft’s famous story; he returns to attack his creator (Image sourced: Internet)
Although US Imperialism had created Al Qaeda and although Saddam Hussein’s regime in Iraq was totally opposed to the jihadist group (and vice versa), US politicians used the attack on the Twin Towers to ‘justify’ the US military invasion of Iraq.
“Sweet are the uses of adversity” indeed when manipulated by US Imperialism for domestic consumption and for world public opinion, also when assisted by British Imperialism’s Labour Government, in particular by lying-through-his-teeth Tony Blair.
The US-led campaign against Iraq resulted in about 1.5 million deaths through economic sanctions alone followed by over 300,000 civilians in the Western military campaign. These figures do not include deaths and injuries of Iraqi military and of the invading allies under the USA and UK.
Nor do those figures include the many deaths, military and civilian, in internal conflicts since the invasion of Iraq which continue to mount.
The deaths resulting from the coup in Chile were overwhelmingly of civilians as the coup was carried out by the Army with little opposition within the military and the civilian population were mostly unarmed.
Most of the deaths occurred in succeeding days and years as the regime rounded up communists, trade union militants and others suspected of having supported Allende’s party, to torture and execute them, including most famously the renowned musician and singer-songwriter Victor Jara.
The anniversaries of both the Pinochet coup and the Twin Towers have been commemorated in various parts of the world with, it appears, the coup being remembered in most of them, not only in Latin America but also in many countries in Europe where Chilean political exiles found refuge.
In the USA, of course, the attack on the Twin Towers was officially commemorated and probably communally too much more so than the coup in Chile.
Another imperialist-generated disaster, the anniversary of which falls only a couple of days after those two, is that of the Oslo Accords, signed on 13th September 1993 and often also known as a stage in “the Palestinian Peace Process”.
At the White House, supervised by Bill Clinton, elected chief of US Imperialism at the time, Yitzak Rabin for the Israeli Zionist state and Yasser Arafat, for the Palestine Liberation Organisation, signed an agreement, as a result of which the PLO would be permitted to run their own statelet.
Oslo Accords, 13 September 1993, Washington: Yasser Arafat of the PLO shakes hands with Yitzak Rabin of the Zionist State under the stewardship of (then) US President Bill Clinton, representing US Imperialism. (Photo: Gary Hershom/ Reuters)
Hailed as a great breakthrough by most media at the time, the PLO, dominated by Arafat’s Al Fatah, got to have limited self-government within the Zionist State, with the borders of any future Palestinian state undefined and no mention of the millions of Palestinian exiles around the world.
Although the increasing encroachment on Palestinian lands by Zionist settlers was temporarily halted, the land already taken and built upon remained in Zionist hands, that issue and others ‘to be discussed later’ but the Palestinians were to give up the armed resistance immediately.
The South African pacification process had begun earlier and, though enfranchisement of non-white South Africans was not to come until 1994, it was clearly on the way. The ANC promoted pacification processes to Al Fatah and both parties promoted them to Provisional Sinn Féin.1
The Palestinian ‘Process’ was controversial among their people from the start and grew more so as it became clear how little the Palestinian cause had gained and how much had been set aside, along with the growing official corruption and nepotism growing among the Al Fatah organisation.
Though the pacification process was widely rejected in Palestine and failed to install a widely-recognised ‘official’ collusive leadership, it did achieve the fragmentation of the Palestinian leadership and helped to ‘justify’ the demonisation of Hamas, winner of the 2006 elections.
ALTERNATIVES
The Secretary of State for Northern Ireland (sic) is quoted in the media as saying that there is no alternative to the UK’s legacy legislation, which proposes to prevent recourse in law for any crimes committed by its soldiers, colonial police, proxies or Government Ministers.
Secretary of State for the Northern Ireland (sic) colony, Chris Heaton Harris (Photo cred: PA)
The legislation in question is titled The Troubles (Legacy and Reconciliation) Bill.
All political parties in Ireland on both sides of the British Border have vigorously opposed this legislation and THERE CLEARLY IS AN ALTERNATIVE, which is to abandon it. What the UK’s ‘colonial governor’ of the Six Counties means is: no alternative acceptable to the ruling class.
While we’re on alternatives, all liberation movements had and have the alternatives to embracing pacification processes, which is to maintain the path of resistance upon which they embarked until the day they win that for which their people and fighters have sacrificed their liberty and lives.
Allende and the communists in Chile had the alternative of arming the people and purging the Army but instead chose to put their faith in the ‘loyalty’ of Pinochet, ‘democracy’ and the opinion of the Western powers.
“The people armed cannot be harmed”, perhaps, rather than “The people united can never be defeated”.2 Allende’s error cost him his life but also the lives of hundreds of thousands of others.
Women on 11th September hold a candlelit commemoration at La Moneda, Santiago, Chile for the victims – in particular of sexual violence – of the Pinochet coup and dictatorship. (Photo: Adriana Thomasa / EFE)
Imperialists have the alternative of respecting the right to self-determination of the peoples of the world and to cease from exploiting, oppressing and repressing them.
But if they did that, they wouldn’t be imperialists, would they? And since they cannot change their nature, they have to be overthrown.
End.
FOOTNOTES
1Provisional Sinn Féin signed up to the Irish Pacification Process in 1998 and they and the ANC then moved on to promote a pacification process to the leadership of the Basque movement for independence, which also finally signed up to it without even obtaining release of the political prisoners. By that time the Palestinian Process had shown its empty promise and the Second Intifada (2000-2005) demonstrated its rejection by most Palestinian youth and the elections to the 2006 Palestinian Legislative Council were won convincingly by Hamas.
2An alternative slogan to “El pueblo unido jamás será vencido” was even then being promoted by a smaller communist group: “El pueblo armado jamás será aplastado!”, i.e ‘The armed people will never be crushed’.
The Petro government has reached the end of its first year in which it promised a lot, came through on some things and changed a lot of other things, particularly its position on certain issues.
Before taking a look at it, it should be pointed out that the Historic Pact (PH) is not the first left-wing government in Colombia. The country is still waiting for that. It is a remould of liberalism in the style of Ernesto Samper.
Even so, it is worth looking at its proposals and what it did in this year, as unlike Samper, it did give a lot of hope to the people.
It is generally accepted that Petro would not have been elected President if it were not for the big popular revolt that began on April 28th 2021, an uprising that cost the life of over 80 youths.
We don’t know the exact number of dead and disappeared and less still of the number of young women who were raped and sexually abused by the Police as part of the repression. Even the number of political prisoners is a matter of dispute.
Not due to the absence of the number of people detained but because the amongst Prosecutor’s Office, the press and sections of the PH there are those who seek to divest the detained youths of any political motivations.
They simply paint them as criminals and vandals, the last of these words having been covered in glory during those protests.1
The heroic ‘vandals’:Demonstrators clash with riot police during a protest against a tax reform bill launched by Colombian President Ivan Duque, in Bogota, on April 28, 2021. (Photo cred: Juan Barreto/ AFP). (Photo choice and caption by Rebel Breeze)
So, it comes as no surprise that Petro, like Boric in Chile, did not free the political prisoners from the revolt. He made a few lukewarm attempts to get a handful of them out, but a long way from all of them.
They are still in prison, despite his electoral victory being thanks to their struggle and actions that led them to prison.
It is perhaps the most symbolic transgression as it says sacrifice yourselves but don’t expect anything from me, not even when I owe you everything. Petro has defended himself by saying that it is not his decision to free or imprison anyone.
Recently he stated:
There are still many youths in prison and I get blamed, as if it were up to me to imprison or free them. State bodies and people inside them have decided that these youths should not be freed.
Not because they are terrorists, who would think protesting is terrorism? If not a dictator or Fascist. No, but because they want to punish the youths who rebel.2
Some may feel that he is right in a technical sense, i.e. that it is the Prosecution and the judges who imprison them. But that is to ignore reality.
He himself denigrated them when he referred to them as ‘vandals’ during the protests and since taking office, neither Petro nor the PH have been the visible heads of any initiative to free the prisoners. They washed their hands of the issue.
He didn’t even disband the specialised riot squad, the ESMAD. Unlike other proposals he didn’t even try to.
He changed its name and promised a couple of human rights courses for its members, as if the problem was their lack of attendance at a course or two given by some NGO and not a deep-rooted problem. The ESMAD is a unit that murdered many youths.
It is a body whose name is synonymous with violence, torture, sexual abuse and murder. A name change won’t wash away the blood.
… the promise to put an end to the ESMD was just lip service during the presidential campaign.It wasn’t carried out and the government will fail to carry through on its commitment to the youths who brought the president to power, through the existence of a repressive violent force like this one.
The temptations to infiltrate the marches in order to justify confrontations with the kids will continue to be part of the landscape.3
Petro gives his voters a clenched fist on his inauguration as President in August last year but many remain in jail and the rest get little or nothing. (Photo sourced: Internet) (Photo choice and caption by Rebel Breeze)
In economic terms the government promised a lot during the campaign, but once in power, it quickly softened its proposals and in some other cases they didn’t get a majority of votes in Congress.
The lack of votes in Congress is not a simple one of not coming through, nor is it due to betrayals by the PH nor manoeuvres by other forces that Petro can’t control.
The PH is a coalition of sectors of the right with sectors of what passes for social democracy in Colombia. It was not inevitable, but rather Petro actively advocated that it be like that.
It is worth recalling that at first, he wasn’t going to choose Francia Márquez as his vice-president but rather a right winger like Roy Barreras.
However there are economic aspects that are under his control, but for the moment they remain as just proposals, rather than real policies that have gone through Congress. On the land question, Petro proposes monocultures and agribusiness.
This was clearly to be seen in the proposal to buy three million hectares from the cattle ranchers.
Petro’s vision of the countryside is one of it being at the service of big money and the promotion of cash crops, despite some references to the production of foodstuffs for internal consumption and the so-called bio-economy.
Something similar can be seen with his proposals for clean energy. He spoke a great deal about it during the electoral campaign and some of his proposals, or outlines as they stand, look good.
That Colombia no longer depend on oil and coal is not a bad idea and that it be replaced with alternative energy sources such as solar and wind power looks good, until we actually examine the details.
One of his first stumbles, in that sense, was with the Indigenous people, as La Guajira is a poor area that has suffered the consequences of coal mining.
He did not take them into account and they reminded him that what is proposed for their territory should have their support, though legally it is not quite the case, and that it should also benefit them.
He partially rectified the case, but the big question is, if he wants an energy transition why does he have to seek out French and other foreign capital to finance it. Does he want to hand over the wind and solar power as they are still doing with oil and coal?
It would seem so. According to Petro:
We need investments that help us carry this out: we would have a matrix of foreign investment centred on the construction of clean energies in South America, with a guaranteed market, if we have direct link to the United States and by sea with the rest of the world.4
If you substitute oil and coal for clean energy, you begin to see the problem: the resources of Colombia in the service of big money and the countries of the North.
If we are to have a real change and energy transition, we must end the idea of Northern energy consumption regardless of where it comes from as sustainable and that countries such as Colombia must supply energy for a planet-destroying consumption model.
Neither have there been great advances on the issue of peace. He did reactivate the dialogue with the ELN, but stumbled with something that is still an integral part of his policy, the so-called Total Peace.
In his proposal he compared the insurgent group, the ELN to the drug gangs and paramilitary groups such as the Clan de Golfo. It was not a mistake, Petro really does see the ELN as a criminal gang.
He made it clear in his speech to the military and he reaffirmed it when he named the blood thirsty Mafia boss and former Murderer-in-Chief of the paramilitaries, Salvatore Mancuso as a Peace Promoter.
With that he placed the ELN leadership on the same plane as the paramilitaries. And they have implicitly accepted it for the moment.
In Petro’s discourse Colombia is a violent country and there is no way to understand it and peace has to be made with everyone as they are all the same, the insurgency and the narcos. Not even Santos was that creative in delegitimising the guerrillas.
Mancuso took on his role and once again spoke of the land they had stolen, the disappeared etc. He has been telling us for two decades now that tomorrow he will reveal all, but tomorrow never comes.
When Uribe invited Mancuso to the Congress of the Republic, Petro had a different attitude.
His response was blunt and he described Uribe as a president that was captured by the paramilitaries and that Mancuso manipulated the Congress stating that “if under this flag of peace, dirtied by cocaine what is essentially being proposed is an alliance with genocidal drug traffickers and political leaders… then we are not contributing to any sort of peace.”5
And we end the year with a scandal. I have on many occasions compared Petro and the PH to Samper and the Liberal Party of the 90s. But not in my most fertile delirium could I imagine that Petro and his son would give us another Process 8000.
Samper managed to reinvent himself as a statesman and human rights defender, despite his government’s dreadful record, following the outcry over drug money in his election campaign. He has publicly supported Petro and the PH.
Now he can advise them on how to deny what is as plain as day. Illicit funds went into the PH’s campaign as has happened with all election campaigns.
Petro finds himself in the eye of the storm due to the manoeuvres of his son in asking for and receiving money. His ambassador in Caracas has boasted about obtaining 15,000 million pesos [3.3 million euros] that were not reported to the authorities.
Those on the “left” who gave Petro unconditional support defend him, saying that it all happened behind his back.
The only thing left to say about that is, a little bit of respect for Samper please! He established his copyright, authorship of that expression in relation to dirty money. They will have to come up with another one.
For the moment Petro says, I didn’t raise him, which is true. But his son is the beneficiary of a type of political nepotism. As was the case with Samper, the only doubt is whether Petro knew or not.
That a government which is supposedly progressive has found itself entangled in such a storm is revealing of a government in which politics is a family business.
Something similar happened to the FARC commander Iván Márquez with his nephew who turned out to be a DEA informant.
On the drugs issue it is clear that the discourse and reality do not match at any point. Petro went to the UN to announce a new drugs policy. He put forward various aims for his government and criticised the war on drugs.6
It seems like a bad joke that the said policy has not yet been published. What we have seen is that the fumigations continue, the Yanks smile on and occasionally there is talk of going after the big fish, without saying who they are.
We know that he is not talking about the banks, and less still of the European companies that supply the precursor chemicals. The big fish will turn out to be middle ranking thugs in the cities of Colombia, at best.
So, it has been a year that wasn’t that different to others. Yes, there were changes, some proposal or other that was half interesting, but even the right wing does that occasionally.
The vote of confidence cast in the ballot box is still waiting to see the promised changes. But we increasingly see a government without a clear aim and reinventing old policies as new ones, with the same results as before.
End.
FOOTNOTES
1 See Ó Loingsigh’s article Long Live the Vandals – R.B.
Diarmuid Breatnach (Reading time main text: 11 mins.)
LANGUAGE IS A TREASURE CHEST – 2
I observed in Language Is a Treasure Chest 1 that while language is full of wonders, it has some horrors in it too. And I found that to be true again.
I was reading a novel in which the word “Cimarron” appeared and, doing some quick research on the word, I came across a 2004 query in an email website or page called Word Wizard:
What is the etymology of the word cimarron? I’ve always been told that it means “runaway slave” in Mexican Spanish. Can anyone verify this?
The reply is dated the same day:
From Greek. It refers to people who live in perpetual mist and darkness, akin to the ‘land of the dead’. Latin ‘Cimmerius’, Greek ‘Kimmerios’, Assyrian ‘Gimirri’ even the bible ‘Gomer’ Gen.10:2 and Esk. 38:6.
In Western United States it refers to a stretch of land that gets rainfall when other near by areas are desert year round.
Apart from the topographical reference, I thought the expert’s explanation highly dubious. And in fact I happen to know something about the Spanish-language origins of the word.
The searcher replied:
Thanks, Jim. I just wonder what connection this word has to Hispanics of Mexican origin because it shows up in their surnames (although not as common as Lopez or Vargas or Garcia).
Is it just Mexican in origin or did that also come from Spain? So the “runaway slave” theory has no foundation then?
The expert’s reply did come back with a Spanish-language connection and he may be on to something with the topography, though I think he has it the wrong way around (as we shall see).
The “runaway slave” theory is not so obsolete. Mexico did not have slaves (outlawed in 1810) but American slaves who fled to Mexico had to pass through lands with water, or else parish (sic).
When relating their tales of woe to the locals the word ‘cimmaron’ arose to describe their flight through the South West desert.
Very curiously, there was no further contribution to the discussion. I tried to leave one of my own but was required to register, which I did (though wondering if worth the trouble) and never received confirmation1.
“A view of the Cimarron National Grassland, the largest piece of public land in Kansas, a 108,175-acre property in the southwestern part of the state. It was recovered from the Dustbowl ecological devastation by soil recovery and management practices.” (Photo source: The Armchair Explorer – Kansas)
THE FOLK MEMORY WAS TRUE
Continuing with a little light online research I found that the Castilian-language (Spanish) origin is the explanation most often given, with rarely a reference to Greek or other classical or archaic languages. For example, in yourdictionary.com:
American Spanish cimarrón, wild, unruly (from Old Spanish cimarra, thicket): probably origin, originally referring to the wild sheep (bighorn) found along its banks.
(Latin America, of animals) feral (having returned to the wild)
Synonyms: alzado, bagual, feral
(Latin America, of people) rural; campestral
(Latin America, of plants) of a wild cultivar.
But …. what about the “runaway slaves”? Under the title Cimarron People, Wikipedia has this to say: The Cimarrons in Panama were enslaved Africans who had escaped from their Spanish masters and lived together as outlaws.
In the 1570s, they allied with Francis Drake of England to defeat the Spanish conquest.
In Sir Francis Drake Revived (1572), Drake describes the Cimarrons as “a black people which about eighty years past fled from the Spaniards their masters, by reason of their cruelty, and are since grown to a nation, under two kings of their own.
The one inhabiteth to the west, the other to the east of the way from Nombre de Dios”. (location in Panama — DB)
We may indulge ourselves in a sardonic smile at commissioned pirate Francis Drake talking about the cruelty of others, or about slave-owning by a country other than England in 1570.
But we remember also that at the time Spain was the main competitor with England in the rush to plunder the Americas – and had got there well before them.2 Both colonial powers were already plundering Africa for raw materials and slaves.
The meanings of animals having gone “feral” or “returned to the wild” would easily have been applied by the society of the time to escaped African slaves.
A European society which, despite evidence to the contrary including agriculture in Africa, would have considered indigenous inhabitants of Africa as people living in the “wild”. Once escaped and no longer under European control, they would be seen as “returning to the wild”.
So what happened to the Cimarron People? Their settlements were subject to punitive raids by the Spanish, killing people and burning crops, so that in the end they came to a treaty with their old enemy.
The Wikipedia entry says no more except that the “Cimarrons” and the English quarrelled (not surprising, given that they were of no further use to the latter).
I believe some of their settlements in Florida were raided and burned by US “pioneers” and soldiers, the remainder becoming part of the Seminoles, a native American tribe that resisted the USA in the longest and most costly of the USA’s wars against the indigenous people.
The Seminole had many tribe members of part-African origin in their midst.
And here – a surprise: The word “Seminole” is derived from the Muscogee word simanó-li, which may itself be derived from the Spanish word cimarrón, meaning “runaway” or “wild one”!
So, in line with what that on-line searcher back in 2004 had heard, no doubt a folk belief, the word cimarronis, in Mexico (and in the USA), of Castillian (Spanish) language origin and is connected to escaped slaves of African origin.
Some of the sources for “cimarron” also give us “marron” or “marrón” which is also related to escaped slaves and, in English, became “Maroons”. These were escaped slaves inhabiting mountainous regions of Jamaica and elsewhere and became a great problem to English settlers.
The latter had taken the island from the Spanish but they failed totally to quell the Maroons, these emerging victorious in many military engagements.
In the Cockpits area of Jamaica, I have read, there is a place called Nanny Town, which is believed to be one of the settlements of the Maroons; their chief was said to be a woman called “Granny Nanny”3, whether because of her former slave occupation or for other reason4.
In the end, like the Spanish with the Cimarron People, the English had to treat with them. Sadly the treaty required the Maroons to return newly-escaped slaves, which they did and for which they received payment.
Maroons in treaty with the British, shown here in a reversal of the actual power relations in the “Pacification with Maroons on the Island of Jamaica”, by Agostino Runias (1728-96). (Source image: Internet)
However if instead of being a voluntary escapee to go to a wild place, you were forced by people or circumstance, well then, like Alexander Selkirk’s “Crusoe”, you’d be “marooned”!
Well then, what about the “cimarron strips” in the southwest of the USA? Could the word refer to strips of land “gone wild”? Or could the expert replying to the question in 2004 have been on to something?
If the slaves escaping through the desert from the USA to Mexico did indeed make their way through strips of watered land (not just for the water, as the expert speculates but for vegetation to conceal them), then there is a connection between escaped slaves and these strips of land.
But not as the expert sees it, rather the other way around: since the escaped slaves, the “cimarrones” were travelling the strips, they would be called by those who knew about it (escapee hunters, escapee helpers and just observers), “cimarron strips”.
Or in other words, “those strips through which the runaway slaves travel.”
2. CHRISTIAN ETHNIC PREJUDICE
However, if the word comes from Castilian (Spanish) what were the origins of the word in that language?
Perhaps a year before this word-quest, I was reading a book that described the Spanish State as having been characterised, contrary to many other European states, by mass expulsions and exiles on a number of occasions throughout its history5.
First on the list of expulsions was the well-known example of the Moors and the Jews.
Those who were not slaughtered by the forces of the “Christian Monarchs” of Ferdinand and Isabella in the “reconquest” were obliged to convert to Christianity or to leave “with only the clothes on their backs”. This also occurred in Portugal.
Those Jews who left were the Sephardim or Sephardic Jews, who spoke Ladino, an archaic kind of Iberian Romance6 language with Aramaic and Hebrew words, along with the Moors, who spoke an Iberian-Arabic mixture or Arabic.
The key of their houses or gates have been handed down to this day in families of both groups.7
Many converted, often referred to by Christians as “conversos” (Jews) or “moriscos” (Muslims) but were constantly under suspicion of reverting to their old religion even with the threat and constant trials and torture of the Spanish Inquisition.
According to what I have read the latter too were sometimes called “marronos”, i.e in the eyes of the Spanish Christian ruling class, those who had been “domesticated” (Christianised) but had “returned to the their wild way” (Moslem), i.e “gone feral”.
Forcedconversionsthat had to appear genuine: “The Moorish Proselytes of Archbishop Ximenes”, Granada, 1500 by Edwin Long (1829–1891). (Image source: Internet)
Wikipedia on Marrones in Iberia confirms: The (Spanish) Inquisition was aimed mostly at Jews and Muslims who had overtly converted to Christianity but were thought to be practicing their faiths secretly. They were respectively called marranos and moriscos.
However, in 1567 King Phillip II directed Moriscos to give up their Arabic names and traditional dress, and prohibited the use of Arabic. In reaction, there was a Morisco uprising in the Alpujarras from 1568 to 1571. In the years from 1609 to 1614, the government expelled Moriscos.
3. THE BUSH FROM THE NUT?
And is “ci” or “cy” in “cimarron” then merely a prefix? The word “marrón” exists as a colour in Castilian and a number of Romance languages and came into English as the colour “maroon”.
Its development is taken as originating from the colour of the large ripe edible chestnut, rather than given to it later. Of course there are a number of words for colours or tints which have a botanical origin, “orange” being an obvious one.
Castanea Silva, the edible or Sweet Chestnut in Mallora. (Image source: Internet)
Alright, then the nut and tree might have been associated with uncultivated or “wild” areas, similar to those to which the “cimarrons” would escape.
But where did the “ci” suffix come from? Somewhere in the midst of what I have been researching I came across an explanation, derived from Latin, meaning “towering”, “high” etc. But can I find it now? No.
The online sources are telling me that the relevant pages are up for deletion and I can join the discussion. No thanks, I do not have anything like sufficient knowledge to enter a debate on that, nor the patience of an academic to research it thoroughly.
But “high” and “wild” could easily correspond, given that valleys and plains lend themselves more easily to cultivation, as a rule, than mountainy areas, which might remain wooded or with with thick undergrowth.
And that might also give us the “bush” or “thicket” referred to in a number of references for “cimarron”, which in turn might describe the “cimarron strips”. In parts of Latin America such as Chile (and for all I know, in all of them), a “cimarra” is also a thicket or densely-grown area.
The article in the Language Journal (see reference) comments that the “arra” cannot be a Romance language word-ending.
But even if true it seems to me that the author (or authors) quoted might be unaware that among those from Iberia who colonised or settled in the Americas, Romance language speakers were not alone. There were also Basques who spoke Euskera/ Euskara.
And for evidence, they applied a number of toponyms and left family names from the Basque Country (Basque descendants make up to 10% of the population of some Latin American countries). And “-arra” would be a common enough suffix or word-ending in Euskera.8
Opening title for the weekly TV Western series ‘Cimarron Strip’, starring Stuart Whitman, Judy Gleeson, Percy Herbert and Randy Boone. Though popular, only a years’ worth of episodes were screened. (Image source: Internet)
OKLAHOMA PANHANDLE AND THE CIMARRON STRIP
In the 19th Century wars between the Mexican Republic, the USA and the Native Americans in the area, the area was carved up with less and less left to the Native Americans.
Prior to the American Civil War, white Texas wanted to join the Union as a slave state and due to a US federal law prohibiting slavery north of 36°30′ parallel north, white Texas surrendered a strip of land north of that latitude.
The settlement (temporary of course), left a strip as “Neutral Territory” (one can only imagine the temptation for African slaves in Texas to make for there). After the Civil War big cattle ranchers moved in, disregarding treaties and named the area the Cimarron Strip.
Map of Oklahoma territory and “Neutral Strip” before the American Civil War. (Image source: Wikipedia, Texas Panhandle)
But that was because the word ‘Cimarron’ was already in the area, from the “Cimarron Cutoff” leading to a crossing of the ‘Cimarron’ river.
And yes, there was a popular 1967-1968 TV series called “Cimarron Strip”, starring Stuart Whitman. But, though I have watched it, that is only faintly related to the story of the word that set me out on this quest.
End.
FOOTNOTES
1Which days later had still not arrived – perhaps the site is no longer in operation, which would explain the silence after those two posters.
2Columbus voyage to America 1641 and Spain’s first colonial settlement 1565 (now Florida); Mayflower expedition to America with English settlers 1587 (now Virginia). However, Europeans had founded settlements much earlier, as with the Norse in the 10th Century and very likely Irish monks in the 6th Century. But it was the English and Spanish who conquered most, the Dutch, French and Portuguese less. The descendants of the English settlers after gaining independence from England completed the seizure and colonisation of most of the North American continent, while English colonists remaining loyal to the English Crown seized land to form what is now Canada.
4All the folk tradition, albeit conflicting on some points, declares that she had not been a slave which leaves one to wonder how she might have reached Jamaica from Africa without having been enslaved.
5I borrowed the book from the public library and cannot remember its title at the moment. Interestingly it mentioned Ireland as having the only comparable history (though of course there the ‘expulsions’ were due to colonial occupation rather than actions of the indigenous state.
6“Romance languages” is a name given to the group of Indo-European languages including Castilian (Spanish), Catalan, Galician, Portuguese, Romanian, Italian and French. They are sometimes called “Latin-based” or “Latin Languages” but there is some dispute about the origins and developments of these languages.
7Ironically, the door or gate “key” is also a symbol of return for Palestinian refugees driven from their homes by Zionist massacres, threats and fear during the founding of the State of Israel.
8Among toponyms of North America’s southwest, Durango (Colorado and Mexico), Navarro and Zavala Counties (Texas) are perhaps the best known; while Aguirre, Arana, Bolívar (Bolibar), Cortazar (Kortazar), Duhalde, Echevarria (Etxebarria), García, Guevara (Gebarra), Ibarra, Larrazábal, Mendiata, Muzika, Ortiz, Salazar, Ugarte, Urribe and Zabala are but some among a host of family names of Basque origin from the American south-west in Latin America. And of course the country of Bolivia, from Simon Bolívar, a Basque surname from a Basque toponym.
Excerpt on-line from Language journal, Linguistic Society of America, Leo Spitzer, Vol. 14, No. 2 (Apr. – Jun., 1938), pp. 145-147: https://www.jstor.org/stable/408879?seq=1
A heart-breaking story with courage and a heart-warming ending.
Report by Luciana Bertoia from Pagina 12 published through arrangement with Publico.es Translation by D.Breatnach
The last time Julio Santucho saw his wife, Cristina Navajas, was on June 14, 1976. Appointed as head of international policy for the Revolutionary Workers’ Party (Partido Revolucionario de los Trabajadores), he had to leave Argentina for six months.
They had been married for almost five years then and had two children: Camilo, three years old, and Miguel, who had not yet turned one. The three accompanied him to the Retiro terminal, where he took a bus to Sao Paulo and then arrived in Rome.
In the terminal, Cristina had Miguel in her arms and Camilo by the hand. When saying goodbye to him, she insisted on a promise:
– I only ask you one thing. If something happens to me, you have to take the boys with you. They shouldn’t stay with your mom, with my mom, or with other comrades. They have to stay with you.
– But, Cris, we’ve been living in hiding for a long time, and nothing has ever happened to us.
“Now it’s different,” she cut him off.
One day before a month had passed since Julio’s departure, Cristina was kidnapped by the Dictatorship. She was in the apartment at 735 Warnes Avenue, where her sister-in-law Manuela Santucho lived.
Another comrade from the PRT-ERP, Alicia D’Ambra, also lived with them. All three were kidnapped that day. The oppressors left Cristina’s two sons, Camilo and Miguel, and Manuela’s son, Diego, in the apartment.
Cristina managed to ask a neighbour to call her mother, Nélida Navajas. When the phone rang, Nélida had to ask where the boys were. For security reasons, she did not know their address.
When she arrived, she heard the screams of the two youngest, Miguel and Diego, from the street. Camilo was asleep.
Nélida found her daughter’s bag on the ground. Inside was a series of letters that she had written to Julio, waiting to receive an address to to which to send them. She had started writing the last one on Saturday, July 10, but had finished it the next day:
“Miguel is much better, he hardly coughs anymore, but he is more of a bandit and wilder every day. Cami is calmer and doesn’t give me work, the only thing is that he is getting clingy to me. He asked again which house we are going to, which house is this, etc.
Now the one who is not well is me, I do not know if I am pregnant,” she told her husband.
Julio found out about the kidnappings the next day, when he called to greet his brother-in-law on his birthday.
Refugee from Argentinian Dictatorship accompanied by a son as he attends a press conference about his reunion with another son, abducted by the regime, 43 years ago. (Photo: Enrique Garcia Medina/ EFE)
That day he spoke ten times with his mother-in-law. He would not hesitate to return to Buenos Aires to collect his children, but the PRT sent two comrades who, pretending to be a couple , took the children out and abroad to their father.
Forty-six years later, Julio managed to meet his third child, the baby that Cristina had while she was kidnapped in the Pozo de Banfield, after having gone through Coordinación Federal and Orletti Automotive (places of detention of the fascist regime – Trans.).
He is the 133rd grandchild found by the Grandmothers of the Plaza de Mayo (group of women who began the campaign to trace those made missing by the fascist regime – Trans.)
In an interview with Página 12, Julio Santucho relates how he was reunited with his youngest son, now a 47-year-old adult.
How was the search?
The main heroine in this story is Cristina, who for eight or nine months was pregnant in the most inhumane conditions: mistreatment, torture, bad food. She put up with all of this with willpower and finally gave birth to our son.
My son began to question his (new family – Trans.) relationship based on references from those close to the family. A sister who lived with him for 20 years told him “these are not your parents.”
From the way he was treated by the appropriator who raised him, he came to realise that he was not his father.
In 2019, he began to search, although stopped during the pandemic and then resumed. He had a birth certificate from another province. Finally this year he managed to have his DNA tested.
We searched but we had no approximation or probability of discovering my son. It was an exceptional case: he was born in the Pozo de Banfield, but police doctor Jorge Bergés did not sign the certificate. He surprised us.
What is it like to meet a son who is 46 years old?
It is good. The bad thing is that they took 46 years from us. It is a victory for the human rights organizations that have fought for this and it is a defeat for the dictatorship. They wanted to steal my son but I, later than ever, got him back.
My mother-in-law, Nélida Navajas, joined the Abuelas (Grandmothers’ group – Trans.) to look for her grandson. Abuelas is an irreplaceable institution, it is an enormous benefit to society because it is precisely the place where people who have doubts can recover their identity.
In July 1976, you lost much of your family and now, another July but 47 years later, you have your son back.
You strike a chord. On July 13, Cristina, Manuela and Alicia were kidnapped. She was a comrade that I also knew because she worked in the party schools.
On the 19th, six days later, they killed my brother “Roby” (Mario Roberto Santucho, leader of the PRT-ERP), and later my brother Carlos.
It was a tragic week for the family. We are not better-off than others. All the 30,000 disappeared were brave, generous and devoted themselves to a fight for the well-being of society and humanity.
What could he know about Cristina during her captivity?
There are testimonies like that of Adriana Calvo. The Santuchos were visited by all the mothers that were in the Pozo de Banfield. Adriana asked to spend a day with them.
She had her baby in her arms and so as not to worry her Cristina did not tell her that she had had a child and that it had been taken from her.
Adriana, afterwards, spoke at the trial of Cristina’s tremendous generosity in not telling her anything so she wouldn’t worry about her because they could take the baby away from her. Do you realise how far thinking about the welfare of others went?
They were screwed. But they told her: “We are Santucho, we don’t have any possibility of leaving, but they are going to release you.”
And then there is that scene that Adriana recounts: when the officers arrived, all the women made a human wall – led by Manuela, Cristina and Alicia – and the men had to leave without being able to take their baby from her.
They were in a concentration camp. They knew they could shoot them all at that moment.
And now how is the reunion going?
Some ask me about the appropriator of my son, all I say is that I hope that Justice intervenes. For now, this is all like walking on clouds. We talk to my son every day, we see each other often. Now we have the commitment to make a video call to my granddaughters. Let’s go little by little.
Joy is infinite. Besides, we have time. I am 78 years old. My father died at 89. I have a brother in Santiago del Estero who is 101, another who is 96. If they don’t kill us Santucho, we live a long time. So I look forward to enjoying my son for a few more years.
End.
ADDITIONAL NOTESby D. Breatnach
The Argentinian dictatorship lasted from 1976 to 1983 and apart from banning dissenting newspapers and organisations, detained, tortured and killed thousands.
But not only that, very young children and babies were abducted and given to couples who supported the regime to raise as their own. This was also done by other dictatorships, including the Spanish Franco regime of four decades.
In a time when a week-old military coup in Niger is threatened with invasion by France and by some western-allied African states, it is well to remember how other military dictatorships have been viewed by western states.
The lack of democratic elections and opposition parties did not matter to the western states who in fact fully supported the Argentinian and many other coups and dictatorships.
The military dictatorship of Argentina only became a problem to the UK’s ruling class when Argentina’s military invaded the British colony of the Malvinas/ Falkland Islands in 1982, the same year that the USA stopped supporting the junta for the first time.
Revolutionary greetings on the First of May! It is International Workers’ Day, for recalling of the struggles of working people down the centuries past and of resolution to carry the struggle forward until we succeed in building and defending a socialist society.
On that Mayday too we are aware that in some parts of the world, those wishing to mark the date in public will be subject to intimidation or worse: arrest, baton charge or being fired upon. Possibly even trial and death sentence.
HISTORY OF MAYDAY
The day dates from an incident in Chicago 1886, USA, when trade unions and socialist groups of various kinds organised a campaign in many cities of the USA to exchange the common 10-hour1 working day for the 8-hour day. May 1st was set for the start of the campaign
On May 3rd in Chicago, a city central to the campaign for an eight-hour working day, a demonstration as part of the campaign took place outside the McCormick Harvesting Machine company. The police opened fire on striking workers, killing one of them and injuring many.
The anarchists and anarcho-syndicalists organised a demonstration for May 4th to protest the killing of workers. When the police advanced on the peaceful crowd ordering dispersal, a bomb was thrown at them and police opened fire on the crowd, some of whom returned fire.
Some of the police are believed to have shot some of their colleagues by mistake.
Sixty police were injured and one killed; the police chief gave his opinion that more than that number of demonstrators were injured. The media was mostly hostile and many demonstrators wounded would have feared to attend hospital for fear of arrest or worse by police.
Contemporary engraving of the seven originally sentenced to death (Image: Wikipedia)
Subsequently, amidst a wave of police repression, including raids on union halls and people’s homes, eight Anarchists were framed, charged with conspiracy to murder and convicted. One of them was sentenced to 15 years in jail.
The sentences of Schwab and Fielden were commuted to life imprisonment. Linng took his own life in jail but August Spies, Albert R. Parsons, Adolph Fischer and George Engel were hanged by the Chicago State authorities.
Artist’s impression of the hanging of the four (Image: Wikipedia)
In 1889 the (Second) International Workingmen’s Association, a federation of trade unions and socialist organisations, agreed that in memory of that struggle and its martyrs, the First of May should be marked by all socialists around the world as International Workers’ Day.2
The site of the incident was designated a Chicago landmark in 1992 and a sculpture made in 1893 was dedicated there in 2004. In addition, the Haymarket Martyrs’ Monument was designated a National Historic Landmark in 1997 at the defendants’ burial site in Forest Park.
THE FIRST OF MAY BEFORE THAT
In European agricultural society the First of May was celebrated firstly as a pagan festival and later as an allegedly secular one or named for a Christian saint. It celebrated the coming of summer, of growing of crops and of livestock.
Industrial workers originated in agricultural societies or, in the case of early miners, were located near to such. It was natural that they should participate in such festivals and also even generations later create their own around a similar calendar.
European settlers in the USA, many of them from agricultural societies3, brought those traditions with them. That was probably one of the reasons for the date of the Chicago demonstration, although certainly there had been others on other dates.
MAYDAY IN IRELAND
My father took me as a child on my first Mayday march in Dublin. He was an active member of the NUJ and some members of his union and of others participated in a small march through the city centre led by a brass band.
Returning to Ireland in 2003 after decades working in England and marching there on May 1st, I was disappointed by the very small size of Mayday demonstrations in Dublin, though I participated in some and on at least one occasion as part of a Basque contingent.
The oppositional movement to the status quo in Ireland, because of our history of anti-colonial struggle, is dominated by Irish Republicanism. And though all of that movement’s parts would claim to be socialist too, the First of May is not of great importance in their annual calendar.
This is unfortunate because the mass of Irish workers who are not members of the Republican movement need leadership for their class and also, as it happens, most Irish Republicans are workers. And practically all immigrants are workers too.
While fighting for an independent Ireland, do we as workers want to exchange one group of exploiters for another? And is a struggle for an independent Ireland even remotely winnable without enlisting the working class fighting as a class in its own class interests?
James Connolly thought not and our history since his day has certainly attested to the correctness of his view.
NATIONAL HOLIDAY?
On 1st of May for years I took the day off work – unpaid, of course and went into the centre of London, the city in which I was living and working. My destination was usually Hyde Park Corner and if I was then in an organisation I met up others and if not, just joined in as an individual.
Thousands of people met there to rally and perhaps to march and I was aware that around the world not just thousands, or hundreds of thousands but millions were marking that day also. As a day to recall struggles in their own particular countries and in solidarity with others around the world.
Generally the various organisations and tendencies marched with those of their own affiliation but in the same demonstration, with the exception of the Workers’ Revolutionary Party, which on at least one occasion marched in as everyone was leaving.
The WRP was an extremely internally dictatorial and externally politically sectarian trotskyist organisation that at one time up to the mid 1980s was probably the largest socialist organisation,4 certainly outside the ranks of the Communist Party of Great Britain.
The latter organisation, with the support of some other socialists, many of them left social-democrats, began to push for Mayday to become a national holiday, an objective they achieved in 19785 (followed by the Irish State 15 years later)6.
So now I could go to the demonstrations and not lose pay. Great, right?
No, not really. For a start, the holiday was no longer on May 1st but instead on the nearest Monday to the date. More importantly, people tended to treat it as a holiday rather than a day of international workers’ solidarity. Of course people are entitled to holidays but the essence of the day was gone.
And rather than being larger, the demonstrations grew smaller.
Sculpture made in 1893 known as The Haymarket Martyrs’ Monument (Photo: Wikipedia)
A DAY TO RECALL AND AVOW WORKERS’ STRUGGLE
This is not a day for class collaborationists, politicians or union leaders who try to undermine the struggles, water down demands and act as the ruling class’ police on union activists. It is a date for those at minimum in support of militant resistance.
The essence of the day is what we need to keep. A day upholding our struggle, that of the working class against its exploiters, native and foreign. A day remembering our long history of struggle, of victories and defeats, of sacrifices and why the colour of the workers’ flag is red.
It is a day to remember our internationalist duty of solidarity, not as charity or altruism but as partners in struggle across the world, as on a picket line or demonstration we would shield the person beside us and strike out at the company goon, fascist or policeman attacking us.
And rightfully expect the same from those next to us as we ourselves are the subject of assault.
End.
Current mural in Portugal
Footnotes
1That was for a six-day week and 14-hour days were not unknown and in rural areas, even a seven-day week.
2Five years later, U.S. Pres. Grover Cleveland, uneasy with the socialist origins of Workers’ Day, signed legislation to make Labor Day—already held in some states on the first Monday of September—the official U.S. holiday in honour of workers. Canada followed suit not long afterward.
3That would certainly have included most Irish, Italians, Sicilians and East Europeans in the 19th and early 20th Centuries.
4The WRP was the result of a split in socialist organisations and by the mid-1980s was disintegrating in many smaller organisations. It exists still in name but as shade or sliver of its earlier form.
5May Day became an official public holiday all across the UK in 1978 with provisions for it being made in the Banking and Financial Dealings Act. Prior to that time it had been a holiday only in Scotland. The May Day Bank Holiday was instituted by Michael Foot, then the Labour Employment Secretary to coincide with International Labour Day.
6In the Irish State, the first Monday of May became a public holiday following the Public Holiday Regulations 1993 Act. The holiday was first observed in 1994.
Kontxi Arana, code name “Rita”, was a fighter of the Basque armed organisation ETA and also of the Sandinista movement. A ceremony of homage to her memory on 22nd April was also the occasion of an antifascist conference with representatives from a number of European countries.
The event took place in Gernika, the SW Basque town infamously bombed by German and Italian Nazi and Fascist squadrons during the Spanish Civil/ Ant-Fascist War, the act which inspired the Catalan painter Picasso´s famous piece on the event (which he called by its Spanish name, “Guernica” (sic)). The venue was the disused Astra factory, formerly manufacturer of handguns.
The Origins and Nature of Fascism
The day-long anti-fascist conference began with a talk on the origins and basic nature of fascism by Iñaki Gil de San Vincente, Marxist theoretician and veteran of the Basque Left Patriotic Movement from which leadership of however he has broken for a number of years.
Speaking in Castillian, he declared the essential nature of fascism to be authoritarianism, deriving from the development of the bourgeois family. The central authority figure in that family, later reproduced in other social classes including the working class is the Father, represented in capitalist society by the employer and the Church.
It is an authority to which all are required to submit: patriarchical, homophobic and intolerant of criticism or deviation.
De San Vincente spoke at length about this development and about early descriptions of fascism, for example by Clara Zetkin and Lukacs and described it as a production of capitalism and imperialism and therefore represented today most clearly in the actions of US Imperialism and the NATO over which it exercises hegemony.
The speaker also highlighted the development of NATO and its recruitment of Nazis as well as the development of its Vatican route for Nazis to leave Europe and enter Latin American countries where they would form fascist centres.
This talk was followed by a representative of Ezkerraldea Antifaxistako (Antifascist Left) who, speaking mostly in Castilian, outlined the history of the development of fascism in the Spanish state following the military-fascist uprising and the four decades of dictatorship, and how the organisation he represented responded to that.
The final speaker of the morning session was from Mugimendu Socialistako (the Socialist Movement – organisation with a large membership, according to a participant) who spoke entirely in Euskera (Basque language). Although simultaneous translation was provided into Castilian (Spanish), the volume of such was too low to be understood by many.
Morning session of the anti-fascist conference in Gernika (Photo: DRAF)
According to a participant, the content of that speaker´s contribution was similar to that of the previous speaker, although he mentioned the existence of Frente Obrero (Workers´Front), a Basque organisation which, despite its name, is a fascist organisation. The existence of that latter group appeared to be news to many present.
These talks were followed by a break and, upon resumption, there were some contributions from the floor and some responses from the panel, after which all repaired to the green outside the Astra building to where the ceremony of respect to the memory of Kontxi “Rita” Arana was to take place.
Kontxi Arana: A leading Basque liberation fighter who also joined the Sandinistas in the liberation struggle of Nicaragua
A Basque woman of the independent Patriotic Left movement blew the traditional cow or bull horn to summon attention, while the speaker in the Basque language introduced the program and speakers along with a short history of this internationalist anti-imperialist and anti-fascist fighter.
Kontxi Arana was an active member of the Basque armed liberation organisation ETA who avoided capture while on operations in the Spanish State but was arrested in the French state and exiled to an island, from which she and others escaped. Sometime later she surfaced in Nicaragua, where she had joined the Sandinista armed liberation movement.
Around the end of the 1990s, the leadership of the Basque Patriotic Left asked some exiles to return to the Basque Country to help push the pacification process and release of prisoners but the Spanish State refused to play, though they did not arrest Kontxi (however according to reports arrangements were not well organised to support her).
Most of the crowd present at the Gernika commemoration and homage to Kontxi “Rita” Arana, with the Astra building in the background and the railway line fence just visible in the left background.
The homage to her memory
A man formerly of the official patriotic Left movement spoke in Spanish about the need for internationalist solidarity, through which however mistakes can be made (e.g. in supporting corrupt leadership) which however does not alter the importance of such solidarity, without which the revolution cannot advance.
This was followed by a man from Dublin Republicans Against Fascism who briefy explained in Castilian (Spanish) the history behind Christy Moore´s “Viva La Quince Brigada“, which the Dubliner then sang in its original English.
Dublin Republicans Against Fascism representative singing Christy Moore’s Viva La Quinze Brigada.
The homage event concluded with red carnations being laid by members of the audience in front of a portrait of Kontxi “Rita” Arana. Two ex-political prisoners played the ´txistu´ (Basque three-hole flute), one of them also beating a rhythm on a small drum (´tamborina´). A young woman stepped forward and danced the ´aurresku´, a traditional honour dance.
Crowd queuing to lay red carnations in front of a portrait of Kontxi Arana
This dance was traditionally danced by a male, then by male dancers, then by male and female dancers until today, when it may be performed by any of those combinations or by a lone female, as in this case, and often enough in ordinary clothing as was the case on this occasion, though she did wear dancing shoes laced to the ankles.
The young woman performing the honour Aurresku dance in one of the high kicks of the dance with, to the far right, the ex-political prisoner txistulari (players of the Basque flute). In the immediate background, participants and organisers. (Photo: DRAF)
The musicians then played the air of The Internationale, which most could be heard singing in Euskera, followed by Eusko Gudariak (“Basque Soldiers”), the Basque national resistance song, similar to the Soldiers’ Song/ Amhrán na bhFiann of Ireland in content. Many had raised clenched fists as the songs were sung.
Suddenly, a wild high-pitched yodelling cry rang out from a female throat, the Irrintzi, traditional Basque battle-cry which probably echoed around the mountains in olden days.
All the audience then repaired to the Astra building where a hot meal was served to all on long tables with a bottle of wine to share among each group of several people (those present had purchased tickets to the event either in advance or upon attendance).
Afternoon session: Presentations from Turkish, Irish and Catalan antifascists.
The afternoon session started a little late as people straggled in. The chairperson, speaking in Euskera, introduced the theme of the session which was for antifascists from Turkey, Ireland and Catalonia to describe the situation with regard to fascism in their countries and how it was being confronted.
Turkey
Two people from the Turkish-based revolutionary organisation Anti-Imperialist Front presented their contribution while using a video of images, some subtitled in Castilian but where not, spoken by the woman in English while her comrade translated simultaneously into Castilian.
Overall, the presentation was about the development of state fascism in Turkey and the failed military coup of 2016. The DHKP/C organisation had resisted this on the streets but a major struggle with the Erdogan government took place in trials and in the jails.
Through hunger strikes and physical resistance in the jails, hundreds of martyrs had lost their lives, said the speaker but had remained undefeated. Also martyred had been members of the Group Yorum music group which has played revolutionary songs heard by millions.
Another struggle was carried out through public hunger strikes by elderly relatives seeking the uncovering of mass graves in the bodies of fighters, their sons, had been thrown by the Turkish military.
As a result two mass graves had been eventually disinterred, permitting the remains of fighters of the DHKP/C and of the PKK (Kurdish patriotic socialist organisation) to be returned to their families for respectful re-burial.
The Turkish speakers concluded by stating the necessity for anti-fascism to be anti-imperialist and calling for internationalist solidarity and victory to peoples’ struggles.
Section of audience at afternoon session of the anti-fascist conference in Gernika, Basque Country.
Ireland
The next speaker was from Dublin Republicans Against Fascism, explaining that eight centuries of occupation of his country by England has ensured that the dominant struggle had been one of national liberation and that all armed struggles since 1798 had been led by Republicans of various kinds: 1801, 1848, 1867, 1882 and 1916.
The Irish State that came into being after the War of Independence in 1921 had been a client of the UK, conceding over one-fifth of its national territory as a direct colony. The armed forces of the State had formally executed over 80 of the IRA and instituted a wave of repression including kidnappings, torture, murders including of prisoners.
In keeping with the rise of fascism across 1930s Europe, Ireland saw the Blueshirt movement, led by former police chief Eoin O’Duffy. The Republican movement and socialists fought these on the streets, the speaker said.
The Dubliner recounted briefly the history of Irish Republicans and socialists going to fight Franco in the Spanish state and the Irish diaspora fighting the British fascists, the Blackshirts, in British cities and in defence of Eastern European Jews in famous Battle of Capel Street in the East End of London against over 7,000 police.
He went on to recount some more recent successful physical attacks by joint Republican groups against fascist organisations, the Pegida group in 2016 and even more recently the National Party. Recently too, Republican ex-prisoners had released a video stating the opposition of Republicanism to fascism with a growing list of signatures.
In conclusion, the speaker said that Ireland’s history made it difficult for fascism to advance in Ireland (except in the Loyalist areas) but as long as capitalism exists so too does the danger of fascism, particularly if the progressive forces do not fight effectively against the attacks of Capital on working people.
Catalonia
The representative of the Anti-Repression Platform of Catalonia, speaking in Castilian (Spanish), explained their organisation had come into existence after the repression of the Independence Referendum in 2017 and the subsequent frame-ups and allegations of terrorism against the Committees for the Defence of the Republic.
The speaker alluded to the jailing of the revolutionary socialist rapper Pablo Hasel and comrades who were charged with terrorism merely for expressing and organising solidarity for those being repressed.
“Don’t try to frighten us with threats of a fascist party getting into government”, he said in a reference to the growth of the Spanish fascist party Vox, because we have had a fascist government in the Spanish state since 1939!” (The year that the military-fascist forces defeated the Second Republic and founded four decades of dictatorship).
The Catalan went on to denounce the social-democratic party PSOE (currently in coalition government with Podemos Unitas), pointing out that it has had more political prisoners in jail and fatal victims than any other party in Spanish government (he was probably including the sponsoring the GAL terrorists of the 1980s).
“There has not been a year in which there were no political prisoners in the Spanish state”, he went on to say but also denounced the current Catalan Government, led by the allegedly pro-independence and leftist ERC party and its repression of socialists and independence activists.
He pointed out that fascists would make no distinction between communists and anarchists and asked “so then why should we?” He declared that all who resist repression now, regardless of before, are welcome to take part in their organisation.
The panel at the afternoon session: from left to right: speakers from Catalonia and Ireland, Basque chairperson, Turkish speakers and translator.
Prisoners on hunger-strike
The chairperson of the panel thanked the speakers and drew together elements from each of their presentations.
He went on to announce the declared intention of a small group of Basque political prisoners to embark on a hunger strike and to outline solidarity events being organised. The prisoners concerned are in the non-compliance minority of Basque political prisoners with a regime that forbids them referring to themselves as political prisoners.
The prison authorities intended to make the prisoners share a cell with other political prisoners who are however in compliance, intending to undermine the resistance of the small group and also posing the danger of conflicts within the cell. (A few days later news came that the hunger-striking prisoners had won their demands).
Amnistia organisation solidarity poster announcing forthcoming hunger-strike of political prisoners, now over because they won their demand.
Summary
The conference in its organisation and content of contributions drew anti-fascism together with imperialism and internationalist solidarity, all from an anti-capitalist perspective. It also drew connections between solidarity with political prisoners and resistance to repression.
All of the Basque organisations represented are in opposition to the trajectory of the leadership of what had been the Basque Left Patriotic movement, now represented by the EH Bildu party led by Otegi (with daily newspaper GARA, its trade union organisation LAB) and many of the older people were ex-supporters of that leadership.
That included some prominent ones such as Inaki Gil de San Vincente and the speakers and organisers of the conference and of the homage to the memory of Kontxi “Rita” Arana. The younger participants might have included ex-members or had come into political consciousness in opposition to that leadership.
Taken together, they are what many call ‘dissidents’ though some reject that term, saying that they are in fact sticking to the original line of independence and socialism and that it is the official leadership and their followers who have deviated. Their numbers are comparatively small at the moment but they are growing.
Many people know that March 17th is St. Patrick’s Day, a national holiday in Ireland and a public holiday in some other places in the world where the Irish diaspora has had an impact1. But why? And why the shamrock and the colour green?
The Christian Saint Patrick, an escaped Welsh slave of the Irish returned as Christian missionary to Ireland is credited with the main role in the conversion of the Irish from their pagan religions to Christianity. As such, he is revered by the Catholic and many Protestant churches.
Unlike many places in Europe, the conversion seems to have been largely peaceful with no evidence of the fire and sword by which it was imposed on many other lands. Perhaps because of this, Irish monks recorded much of the rich mythology and legends of pagan Ireland.
But there is absolutely no historical reason to associate Patrick with the shamrock. The claim that he used it to demonstrate the three-in-one of the Christian Trinity is a fable and copies of his Confessio, widely accepted as Patrick’s authentic autobiography, do not mention it.
Reference to this fable is not recorded until centuries later but a much more convincing argument against its veracity is that pagans had many deistic trinities and the Irish were no exception, among which the Mór-Righean goddess2 in the Táin saga3 is the best remembered.
In fact, there seems little reason to believe that the druids favoured the shamrock either and searching the internet years ago threw up no references at all until more recently one reference only surfaced that gave no source for its claim.
So, no authentic reason for the shamrock – but what about the colour green? It turns out that the association of the Irish with the colour green is historically recent also, with blue having an earlier association. Even today only one of the four provinces, Leinster, has green on its flag.
A similar flag to the Leinster one, a golden harp on a green background was first flown and introduced by Eoghan Rua Ó Néill to the Catholic Confederacy, the Irish and Norman settler alliance against Cromwell and the English Parliament in 1642.
A number of versions of Harp and Crown on flags followed but the first mass Irish Republican organisation, the United Irishmen brought the Harp without the Crown back on to a green background for their flag, with the motto “it is newly strung and shall be heard” next to the harp.
The United Irish emblem; the harp was reproduced in gold on a green background for the flag. (Image sourced: Internet)
John Sheils, a Drogheda Presbyterian and United Irishman, in his aisling-style song The Rights of Man composed sometime before the 1798 Rising, brought the icons of a female Ireland, the Harp, colour Green, St. Patrick and the shamrock together in his call for unity against England.
Alluding to “the three-leaved plant” Sheils has St.Patrick declaim that “it is three in one, to prove its unity in that community that holds with impunity to the Rights of Man.”
The “three in one” is an obvious reference to the unity of “Catholic, Protestant and Dissenter4” sought by the United Irishmen and vocalised by Wolfe Tone among other leaders. However, there is no evidence of wide-scale use by the Unitedmen of the shamrock to signify that unity.
And the green may have been inspired by the colour which Camille Desmoulins called on Parisians to wear in their hats as a sign of revolution two days before the storming of the Bastille in 17895, though they soon chose blue in emulation of the American Revolution.
The failure of the United Irish risings in 1798 and 1803 was followed by severe repression, reflecting the fear of the Crown and its loyal settlers of losing its Irish colony. The weak Irish Parliament was abolished by bribery and Ireland became a formal part of the United Kingdom.
The Wearing of the Green
As a Christian festival, St. Patrick’s Day might have seemed an innocuous feast day, acceptable to ruler and ruled, therefore safe to celebrate and wearing the shamrock as something innocuous.
It seems likely to me that in an atmosphere of wide-scale repression, people of Irish Republican sympathies might well choose to wear green in public at least one day a year, that being in the form of the shamrock on “St. Patrick’s Day.”
The song The Wearing of the Green references the repression following the United Irish uprising of 1798 with the lyrics “they’re hanging men and women for the wearing of the green” and “the shamrock is by law forbade to grow on Irish ground.”6
The Irish Republican Brotherhood, formed on St. Patrick’s Day 1856 simultaneously in New York, USA and in Dublin, Ireland, adopted the golden Harp on a Green background for their flag, though they also used the Sunburst, believed symbol of the legendary Fianna warriors.
(Image sourced: History Ireland)
The formation of the IRB, or “the Fenians” as they became known by both friend and foe, occurred in a time of huge Irish emigration, then overwhelmingly Catholic in religion and surpassing by far that of the mostly Protestant and Dissenters of the late 18th Century to the USA and Canada.
Waves of Irish emigrants followed those who managed to leave Ireland during the Great Hunger of 1845-1848. Whenever they went to an English-speaking country or colony, the Catholic Irish suffered discrimination from the White Anglo-Saxon Protestants settled there before them.
The Irish who formed a battalion to fight the USA’s second expansionist war against Mexico (1846-48) may have flown the green flag and harp; certainly they named their unit the St. Patrick’s Battalion and were known by Latin Americans as “Los San Patricios“.
St. Patrick’s Day in Exile
St. Patrick’s Day became one of celebrating Irish identity, more ethnic than religious, a way even of flaunting that identity in the face of their detractors and persecutors. The Irish fighting in huge numbers in the Union Army celebrated it during the actual American Civil War (1861-65).
In their first invasion of Canada in 1866, American Civil War veterans organised by a branch of the Fenians flew a green flag with a harp and, it is said, with the letters “IRA” on it, the first such use of the acronym in history.
Painting depicting the Battle of Ridgeway, Fenian invasion of Canada, 1866 – note the Irish flag (Image sourced: Internet).
After the War, the Irish in the US celebrated St. Patrick’s Day in mass parades with their Union Army veterans in their regimental uniforms, flinging their identity and their contribution to the USA in the face of their persecutors, not only the highbrow WASPs but the nativist “Know Nothings”.7
Irish convicts in Australia celebrated the feast day in 17958 and, since sentenced 1798 and 1803 United Irish were sent there in chains, likely celebrated often afterwards by them, as well as by subsequent political prisoners, Young Irelanders in 1848 and Fenians in 1867.
The Irish diaspora in Australia, who were maligned due to the opposition of many to fighting for the British Empire in WW19, marched in parade on St. Patrick’s Day in 1921 with WW1 veterans in uniform at the front,10 calling for self-determination for Ireland.
As an Irish community activist in Britain, there was never any question as to where I would be on March 17th – I’d be celebrating the feast day with the community in the event we’d organised, whether a parade or a reception.
During a time of IRA bombings and widespread repression of the Irish community11 in Britain there were some calls to abandon St. Patrick’s parades but I and others felt it more important than ever to hold them in public at a time when the community was under attack and we did so.
James Connolly must have experienced celebrating St. Patrick’s Day in his Irish diaspora community in Edinburgh, later as an immigrant to Ireland, again as an immigrant to New York and back again as an immigrant once more to Ireland.
James Connolly Monument, Beresford Place, Dublin. (Photo sourced: Internet)
In March 1916, a month before his joint leadership of the Rising for which he would be shot by British firing squad, Connolly wrote supporting the celebration by the Irish of St. Patrick’s Day.
“ … the Irish mind, unable because of the serfdom or bondage of the Irish race to give body and material existence to its noblest thoughts, creates an emblem to typify that spiritual conception for which the Irish race laboured in vain.
“If that spiritual conception of religion, of freedom, of nationality exists or existed nowhere save in the Irish mind, it is nevertheless as much a great historical reality as if it were embodied in a statute book, or had a material existence vouched for by all the pages of history.”
“Therefore we honour St. Patrick’s Day (and its allied legend of the shamrock) because in it we see the spiritual conception of the separate identity of the Irish race – an ideal of unity in diversity, of diversity not conflicting with unity.12”
He did not call for – and would have certainly repudiated — the celebrating of the feast day by a British Army unit wearing sprigs of shamrock or by Irish Gombeen politicians celebrating it with leaders of US imperialism.
Commenting on the reverse journey of that kind when President Reagan came to Ireland (amidst widescale Irish State repression of opposition) in 1984, Irish bard of folksong Christy Moore sang in Hey Ronnie Regan:
You’ll be wearing the greeen Down in Ballyporeen The ‘town of the little potato’; Put your arms around Garrett And dangle your carrot But you’ll never get me to join NATO.
The Anglo-Irish poet and Nobel Literature Laureate WB Yeats wrote about the colour green in reflection on the 1916 Rising: Now and in time to be, Wherever green is worn, Are changed, changed utterly: A terrible beauty is born.
It should be “terrible” only to the enemies of Irish freedom and self-determination, to imperialists, colonisers and their fascist and racist supporters but truly beautiful to all others.
In parting, let us come again to John Sheils’ 1790s words which he put in Ireland’s, Gráinne’s mouth:
Let each community detest disunity; in love and unity walk hand in hand; And believe old Gráinne That proud Britannia No more shall rob ye of the Rights of Man.
End.
Trifolium dubium, the Lesser or Yellow Clover, an Seamair Bhuí, top of the candidate list for the “shamrock” title. (Photo sourced: Internet)
Footnotes:
1Newfoundland in Canada and the Caribbean island of Monserrat. It is also the most widely-celebrated of all national feast days across the world.
2Usually rendered in English as “the Morrigan”, a trinity composed of three sisters, sometimes Badb, Macha (number of places named after her, including Ard Mhacha [Armagh]) and Nemain, at other times as Badb, Macha and Anand. They were sometimes represented as sisters of another triad, Banba, Éiriu (from which the name of the country Éire is derived) and Fódla. The triads may be three aspects of the one Goddess in each case.
3Táin Bó Cuailgne/ The Cattle Raid of Cooley, a part of the Ulster Cycle of stories, featuring the legendary warrior Sétanta or Cú Chulainn.
4Catholic (the vast majority of the Irish), Anglican (the tiny minority but reigning religious group) and the other protestant sects, in particular the Presbyterians, which had a much larger following than the Anglicans.
5The Unitedmen were greatly influenced by the French Revolution, of course.
6 The best-known version is by dramatist Dion Boucicault, adapted for his 1864 play Arragh na Pogue, or the Wicklow Wedding, set in Co. Wicklow during the 1798 rebellion (Wikipedia)
7‘Nativist’ gangs of earlier USA settlers that mobilised violently against the Irish and African Americans; when tried in court they claimed to ‘know nothing’.
9Such was the popular opposition that the British feared to impose conscription and instead held a referendum which voted not to have conscription. A second referendum failed again though by a smaller majority. Nevertheless many Australian volunteers were killed fighting for the British Empire.
10Of course such identification with the ‘new country’ of settlement may in itself be problematic, particularly should that country be or become imperialist, as has indeed been the case with the USA and with Australia (in subservient partnership with the UK and with the USA).
11Particularly from 1974 onwards until the community’s resurgence in support of the Hunger Strikers in 1981.
12Underlining mine, surely an appropriate message for these times.
rebelbreeze 
